January 1978 falls, in the lunar calendar (amanta), within the months Margashirsha (until 8.01), Pausha (from 9.01). Periods: until 13.01 — Kharmas. Major festivals: 14.01 Makara Sankranti (Uttarayana).
Icons this month (17)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 18.01 Wed — Sarvartha Siddhi Yoga, Yoga Shubha, Ravi Yoga
Krittika (mixed): for everyday and routine tasks, work with fire and metal.
Festivals
- 2.01 Mon Kalashtami
- 5.01 Thu Saphala Ekadashi
- 6.01 Fri Pradosha Vrat
- 7.01 Sat Masik Shivaratri
- 8.01 Sun Margashirsha Amavasya
- 10.01 Tue Chandra Darshan
- 12.01 Thu Vinayaka Chaturthi
- 13.01 Fri Lohri
- 14.01 Sat Makara Sankranti (Uttarayana)
- 14.01 Sat Thai Pongal
- 14.01 Sat Skanda Shashti
- 16.01 Mon Masik Durgashtami
- 19.01 Thu Pausha Putrada Ekadashi
- 21.01 Sat Shani Pradosha
- 23.01 Mon Purnima Vrat
- 24.01 Tue Pausha Purnima (Shakambhari)
- 24.01 Tue Thaipusam
- 27.01 Fri Sakat Chauth (Sankashti, Lambodara)
- 31.01 Tue Kalashtami
Special muhurta yogas
- 1.01 Sun Sarvartha Siddhi Yoga all day
- 1.01 Sun Tripushkar Yoga 08:59–00:06 (02.01)
- 1.01 Sun Amrita Siddhi Yoga 00:06–08:59 (02.01)
- 5.01 Thu Sarvartha Siddhi Yoga 20:57–08:57 (06.01)
- 6.01 Fri Sarvartha Siddhi Yoga 08:57–18:34
- 8.01 Sun Sarvartha Siddhi Yoga 08:56–12:42
- 9.01 Mon Sarvartha Siddhi Yoga 06:43–08:54 (10.01)
- 15.01 Sun Sarvartha Siddhi Yoga 02:03–08:49 (16.01)
- 17.01 Tue Sarvartha Siddhi Yoga 06:26–08:46 (18.01)
- 18.01 Wed Sarvartha Siddhi Yoga all day
- 23.01 Mon Sarvartha Siddhi Yoga 20:50–08:38 (24.01)
- 24.01 Tue Sarvartha Siddhi Yoga 23:15–08:36 (25.01)
- 29.01 Sun Sarvartha Siddhi Yoga 08:29–06:21 (30.01)
- 29.01 Sun Amrita Siddhi Yoga 16:24–06:21 (30.01)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.01 Tue — Rikta tithi, Krura vara (day of Mars or Saturn), Anandadi: Dhwanksha
- 7.01 Sat — Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn), Anandadi: Musala
- 8.01 Sun — Krishna Chaturdashi, Kshaya tithi, Fierce or sharp nakshatra
- 9.01 Mon — Anandadi: Mrityu, Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra (unfavourable day)
- 12.01 Thu — Vyatipata, Bhadra on earth, Rikta tithi
- 14.01 Sat — Sankranti day, Krakacha Yoga, Panchaka
- 19.01 Thu — Ashubha Yoga (tithi and nakshatra), Anandadi: Utpata, Vishti (Bhadra)
- 22.01 Sun — many inauspicious factors (total score -7 or lower), Vaidhriti, Tryahasparsha (unfavourable day)
- 23.01 Mon — Vishti (Bhadra), Rikta tithi, Anandadi: Dhumra
- 27.01 Fri — Bhadra on earth, Fierce or sharp nakshatra, Rikta tithi
- 28.01 Sat — Anandadi: Utpata, Rikta tithi, Krura vara (day of Mars or Saturn)
- 29.01 Sun — Amrita Siddhi turned to poison (unfavourable day)
Sky this month
- 9.01 New moon (Amavasya) 06:59
- 14.01 Makara Sankranti 05:04 — the Sun enters Makara (Capricorn)
- 24.01 Full moon (Purnima) 10:55
- There are no eclipses this month.
Periods
- until 13.01 Kharmas
- 11.01 15:07 – 16.01 02:03 Dosha-free Panchaka
Samvatsara and month
Pingala (No. 51, “fiery red, tawny”) — A mixed year: moderate rains, anxieties and instability in affairs. more
Northern samvatsara: Pramoda. Shaka Samvat 1899, Vikram Samvat 2034, Kali Yuga 5078.
Margashirsha (Sahas) — The month of which Krishna says: “Among the months I am Margashirsha” (Bhagavad Gita 10.35). Gita Jayanti, Datta Jayanti. more
Pausha (Sahasya) — The cold month of Dhanur Masa and Kharmas: no weddings are held until Makara Sankranti, and with it Uttarayana begins. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 15:09 |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
At sunrise 08:59
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 03:13 (02.01) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 00:06 (02.01) more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 16:50 more |
| Karana | Vishti (movable, inauspicious) · until 15:09 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Kanya (Virgo) |
Changes during the day
| from 15:09 | karana Bava |
|---|---|
| from 16:50 | yoga Shobhana |
| from 00:06 (02.01) | nakshatra Hasta |
| from 03:13 (02.01) | tithi Krishna-ashtami |
| from 03:13 (02.01) | karana Balava |
Sun and Moon
| Dawn | 08:13 |
|---|---|
| Sunrise | 08:59 |
| Noon | 12:33 |
| Sunset | 16:06 |
| End of twilight | 16:53 |
| Moonrise | none |
| Moonset | 11:33 |
| Day length | 7 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (08:59–16:06) is good for sowing.
- Vishti Karana (Bhadra) 08:59–15:09: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Ravi Yoga 08:59–00:06 (02.01) Tripushkar Yoga 08:59–00:06 (02.01) Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 00:06–08:59 (02.01)
Samvartaka Yoga 08:59–03:13 (02.01) Ashubha Yoga (tithi and nakshatra) 00:06–03:13 (02.01)
Anandadi: Mitra 08:59–00:06 (02.01) Anandadi: Manasa 00:06–08:59 (02.01)
- Bhadra in the netherworld: 05:26–15:09; Bhadra Puchha 07:46–08:59; Bhadra Mukha 08:59–11:00
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 06:44–07:51 |
|---|---|
| Abhijit Muhurta | 12:18–12:47 |
| Vijaya Muhurta | 13:44–14:12 |
| Godhuli | 16:06–16:40 |
| Pradosha | 16:06–19:29 |
| Nishitha | 23:59–01:06 (02.01) |
| Amrita Kalam | 16:37–18:16 |
Unfavourable
| Rahu Kalam | 15:13–16:06 |
|---|---|
| Yamaganda | 12:33–13:26 |
| Gulika Kalam | 14:20–15:13 |
| Dur Muhurta | 15:09–15:38 |
| Varjyam | 08:36–10:13 (02.01) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni; tithi Krishna-saptami; lagna Dhanu 08:59, Makara 09:49, Kumbha 10:54, Mina 11:38, Mesha 12:19, Vrishabha 13:12, Mithuna 14:41
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:09
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 08:59–00:06 (02.01)+1 Anandadi: Mitra 08:59–00:06 (02.01)+1 Auspicious nakshatra 08:59–00:06 (02.01)+1 Yoga Saubhagya 08:59–16:500 Kharmas0 Tripushkar Yoga 08:59–00:06 (02.01)−2 Vishti (Bhadra) 08:59–15:09−3 Samvartaka Yoga 08:59–03:13 (02.01)
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Shobhana; cons: Anandadi: Vajra, Ashtami |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Kalashtami |
At sunrise 08:59
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 02:50 (03.01) more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 00:23 (03.01) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 15:35 more |
| Karana | Balava (movable) · until 15:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Kanya (Virgo) |
Changes during the day
| from 15:07 | karana Kaulava |
|---|---|
| from 15:35 | yoga Atiganda |
| from 00:23 (03.01) | nakshatra Chitra |
| from 02:50 (03.01) | tithi Krishna-navami |
| from 02:50 (03.01) | karana Taitila |
Sun and Moon
| Dawn | 08:12 |
|---|---|
| Sunrise | 08:59 |
| Noon | 12:33 |
| Sunset | 16:08 |
| End of twilight | 16:54 |
| Moonrise | 00:09 |
| Moonset | 11:55 |
| Day length | 7 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (08:59–16:08) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:08–19:30
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Dagdha Yoga (weekday and nakshatra) 00:23–08:58 (03.01)
Anandadi: Vajra 08:59–00:23 (03.01) Anandadi: Mudgara 00:23–08:58 (03.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:44–07:51 |
|---|---|
| Abhijit Muhurta | 12:19–12:48 |
| Vijaya Muhurta | 13:45–14:13 |
| Godhuli | 16:08–16:41 |
| Pradosha | 16:08–19:30 |
| Nishitha | 23:59–01:07 (03.01) |
| Amrita Kalam | 18:19–19:56 |
Unfavourable
| Rahu Kalam | 09:52–10:46 |
|---|---|
| Yamaganda | 11:40–12:33 |
| Gulika Kalam | 13:27–14:20 |
| Dur Muhurta | 12:48–13:16, 14:13–14:42 |
| Varjyam | 08:36–10:13, 08:15–09:49 (03.01) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 09:45–10:50, 11:34–12:15, 13:08–16:08 |
Haircut factors: weekday Monday; nakshatra Hasta; tithi Krishna-ashtami; lagna Dhanu 08:59, Makara 09:45, Kumbha 10:50, Mina 11:34, Mesha 12:15, Vrishabha 13:08, Mithuna 14:37
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 08:59–16:08: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 08:59–00:23 (03.01)+1 Yoga Shobhana 08:59–15:35+1 Auspicious weekday0 Kharmas0 Yoga Atiganda 15:35–17:48−1 Ashtami 08:59–02:50 (03.01)−1 Anandadi: Vajra 08:59–00:23 (03.01)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
At sunrise 08:58
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 01:41 (04.01) more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 23:57 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 13:45 more |
| Karana | Taitila (movable) · until 14:21 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Kanya (Virgo) |
Changes during the day
| from 13:45 | yoga Sukarma |
|---|---|
| from 14:21 | karana Gara |
| from 23:57 | nakshatra Swati |
| from 01:41 (04.01) | tithi Krishna-dashami |
| from 01:41 (04.01) | karana Vanija |
Sun and Moon
| Dawn | 08:12 |
|---|---|
| Sunrise | 08:58 |
| Noon | 12:34 |
| Sunset | 16:09 |
| End of twilight | 16:55 |
| Moonrise | 01:24 |
| Moonset | 12:18 |
| Day length | 7 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 2, bad — 11
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (08:58–16:09) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Kharmas
Muhurta
Krakacha Yoga 01:41–08:58 (04.01)
Anandadi: Dhwaja 23:57–08:58 (04.01) Anandadi: Dhwanksha 08:58–23:57
Timings of the day
Favourable
| Brahma Muhurta | 06:44–07:51 |
|---|---|
| Abhijit Muhurta | 12:19–12:48 |
| Vijaya Muhurta | 13:45–14:14 |
| Godhuli | 16:09–16:43 |
| Pradosha | 16:09–19:31 |
| Nishitha | 00:00–01:07 (04.01) |
| Amrita Kalam | 17:40–19:14 |
Unfavourable
| Rahu Kalam | 14:21–15:15 |
|---|---|
| Yamaganda | 10:46–11:40 |
| Gulika Kalam | 12:34–13:27 |
| Dur Muhurta | 10:25–10:53, 22:53–00:00 (04.01) |
| Varjyam | 08:15–09:49, 05:17–06:48 (04.01) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 09:41–10:46, 11:30–12:11, 13:04–16:09 |
Haircut factors: weekday Tuesday; nakshatra Chitra; tithi Krishna-navami; lagna Dhanu 08:58, Makara 09:41, Kumbha 10:46, Mina 11:30, Mesha 12:11, Vrishabha 13:04, Mithuna 14:33
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 08:58–16:09: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 08:58–23:570 Yoga Sukarma 13:45–08:58 (04.01)0 Kharmas−1 Anandadi: Dhwanksha 08:58–23:57−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 08:58–01:41 (04.01)
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Sukarma; cons: Anandadi: Dhumra, Vishti (Bhadra) |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
At sunrise 08:58
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 23:48 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 22:47 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 11:20 more |
| Karana | Vanija (movable) · until 12:50 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Tula (Libra) |
Changes during the day
| from 11:20 | yoga Dhriti |
|---|---|
| from 12:50 | karana Vishti |
| from 22:47 | nakshatra Vishakha |
| from 23:48 | tithi Krishna-ekadashi |
| from 23:48 | karana Bava |
| from 08:21 (05.01) | yoga Shula |
Sun and Moon
| Dawn | 08:12 |
|---|---|
| Sunrise | 08:58 |
| Noon | 12:34 |
| Sunset | 16:10 |
| End of twilight | 16:56 |
| Moonrise | 02:41 |
| Moonset | 12:46 |
| Day length | 7 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (08:58–16:10) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 12:50–16:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Anandadi: Prajapati 22:47–08:58 (05.01) Anandadi: Dhumra 08:58–22:47
- Bhadra in the netherworld: 12:50–23:48; Bhadra Puchha 14:24–15:31; Bhadra Mukha 15:31–17:21
- Gandanta (tithi): 23:26–00:10 (05.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:44–07:51 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:46–14:15 |
| Godhuli | 16:10–16:44 |
| Pradosha | 16:10–19:32 |
| Nishitha | 00:00–01:08 (05.01) |
| Amrita Kalam | 14:25–15:56 |
Unfavourable
| Rahu Kalam | 12:34–13:28 |
|---|---|
| Yamaganda | 09:52–10:46 |
| Gulika Kalam | 11:40–12:34 |
| Dur Muhurta | 12:20–12:49 |
| Varjyam | 03:58–05:26 (05.01) |
Haircut and shaving
Cutting hair, shaving: good 09:37–10:42, 11:26–12:07, 13:00–16:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 09:37–10:42, 11:26–12:07, 13:00–16:10 |
|---|---|
| Cutting fingernails, cutting toenails | good 09:37–10:42, 11:26–12:07, 13:00–16:10 |
| Bathing, washing hair | good 09:37–10:42, 11:26–12:07, 13:00–16:10 |
Haircut factors: weekday Wednesday; nakshatra Swati; tithi Krishna-dashami; lagna Dhanu 08:58, Makara 09:37, Kumbha 10:42, Mina 11:26, Mesha 12:07, Vrishabha 13:00, Mithuna 14:29
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 08:58–22:47+1 Yoga Sukarma 08:58–11:20+1 Auspicious weekday0 Kharmas−1 Vishti (Bhadra) 12:50–23:48−1 Anandadi: Dhumra 08:58–22:47
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious weekday |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Saphala Ekadashi |
At sunrise 08:58
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 21:15 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 20:57 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 04:51 (06.01) more |
| Karana | Bava (movable) · until 10:37 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Tula (Libra) |
Changes during the day
| from 10:37 | karana Balava |
|---|---|
| from 20:57 | nakshatra Anuradha |
| from 21:15 | tithi Krishna-dvadashi |
| from 21:15 | karana Kaulava |
| from 04:51 (06.01) | yoga Ganda |
| from 07:45 (06.01) | karana Taitila |
Sun and Moon
| Dawn | 08:12 |
|---|---|
| Sunrise | 08:58 |
| Noon | 12:34 |
| Sunset | 16:12 |
| End of twilight | 16:58 |
| Moonrise | 03:59 |
| Moonset | 13:19 |
| Day length | 7 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (08:58–16:12) is good for sowing, for root crops.
Festivals and periods
Saphala Ekadashi · Vishnu
The Ekadashi of the dark half of Margashirsha (Pausha in North India). “Fruitful”: the fast makes new undertakings successful; Narayana is worshipped and oil lamps are lit.
Rule: udaya vyapini: tithi at sunrise, tithi 23:48 (04.01)–21:15
the tithi covers the decisive time on this day only
Parana (breaking the fast): 08:57–10:24 (06.01)
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 20:57–08:57 (06.01)
Anandadi: Vardhamana 08:58–20:57 Anandadi: Ananda 20:57–08:57 (06.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:43–07:50 |
|---|---|
| Abhijit Muhurta | 12:20–12:49 |
| Vijaya Muhurta | 13:47–14:16 |
| Godhuli | 16:12–16:45 |
| Pradosha | 16:12–19:33 |
| Nishitha | 00:01–01:08 (06.01) |
| Amrita Kalam | 12:50–14:18 |
Unfavourable
| Rahu Kalam | 13:29–14:23 |
|---|---|
| Yamaganda | 08:58–09:52 |
| Gulika Kalam | 10:46–11:40 |
| Dur Muhurta | 11:22–11:51, 14:16–14:45 |
| Varjyam | 00:33–02:00 (06.01) |
Haircut and shaving
Cutting hair, shaving: average 09:33–10:38, 11:22–12:03, 12:56–16:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:33–10:38, 11:22–12:03, 12:56–16:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:33–10:38, 11:22–12:03, 12:56–16:12 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Vishakha; tithi Krishna-ekadashi; lagna Dhanu 08:58, Makara 09:33, Kumbha 10:38, Mina 11:22, Mesha 12:03, Vrishabha 12:56, Mithuna 14:25
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana 08:58–20:57+1 Auspicious weekday0 Kharmas0 Yoga Shula 08:58–10:03
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Auspicious nakshatra |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Pradosha Vrat |
At sunrise 08:57
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 18:08 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 18:34 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 00:55 (07.01) more |
| Karana | Taitila (movable) · until 18:08 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Vrischika (Scorpio) |
Changes during the day
| from 18:08 | tithi Krishna-trayodashi |
|---|---|
| from 18:08 | karana Gara |
| from 18:34 | nakshatra Jyestha |
| from 00:55 (07.01) | yoga Vriddhi |
| from 04:24 (07.01) | karana Vanija |
Sun and Moon
| Dawn | 08:11 |
|---|---|
| Sunrise | 08:57 |
| Noon | 12:35 |
| Sunset | 16:13 |
| End of twilight | 16:59 |
| Moonrise | 05:17 |
| Moonset | 14:01 |
| Day length | 7 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (08:57–16:13) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:08–19:34
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 08:57–18:34
Mrityu Yoga (weekday and tithi) 08:57–18:08 Dagdha Yoga (weekday and nakshatra) 18:34–08:57 (07.01)
Anandadi: Chara 18:34–08:57 (07.01) Anandadi: Rakshasa 08:57–18:34
Timings of the day
Favourable
| Brahma Muhurta | 06:43–07:50 |
|---|---|
| Abhijit Muhurta | 12:21–12:50 |
| Vijaya Muhurta | 13:48–14:17 |
| Godhuli | 16:13–16:46 |
| Pradosha | 16:13–19:34 |
| Nishitha | 00:01–01:08 (07.01) |
| Amrita Kalam | 09:12–10:38, 07:59–09:24 (07.01) |
Unfavourable
| Rahu Kalam | 11:41–12:35 |
|---|---|
| Yamaganda | 14:24–15:19 |
| Gulika Kalam | 09:52–10:46 |
| Dur Muhurta | 10:24–10:53, 12:50–13:19 |
| Varjyam | 23:30–00:55 (07.01) |
Haircut and shaving
Cutting hair, shaving: average 09:29–10:34, 11:18–11:59, 12:52–16:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:29–10:34, 11:18–11:59, 12:52–16:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:29–10:34, 11:18–11:59, 12:52–16:13 |
| Bathing, washing hair | good 09:29–10:34, 11:18–11:59, 12:52–16:13 |
Haircut factors: weekday Friday; nakshatra Anuradha; tithi Krishna-dvadashi; lagna Dhanu 08:57, Makara 09:29, Kumbha 10:34, Mina 11:18, Mesha 11:59, Vrishabha 12:52, Mithuna 14:22
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+3 Sarvartha Siddhi Yoga 08:57–18:34+1 Auspicious nakshatra 08:57–18:34+1 Auspicious weekday0 Kharmas0 Mrityu Yoga (weekday and tithi) 08:57–18:08 (cancelled by a stronger yoga)−1 Anandadi: Rakshasa 08:57–18:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Masik Shivaratri |
At sunrise 08:57
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 14:36 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 15:45 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 20:42 more |
| Karana | Vanija (movable) · until 14:36 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Vrischika (Scorpio) |
Changes during the day
| from 14:36 | tithi Krishna-chaturdashi |
|---|---|
| from 14:36 | karana Vishti |
| from 15:45 | nakshatra Mula |
| from 20:42 | yoga Dhruva |
| from 00:44 (08.01) | karana Shakuni |
Sun and Moon
| Dawn | 08:11 |
|---|---|
| Sunrise | 08:57 |
| Noon | 12:35 |
| Sunset | 16:15 |
| End of twilight | 17:00 |
| Moonrise | 06:29 |
| Moonset | 14:54 |
| Day length | 7 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (08:57–15:45) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (15:45–16:15) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 14:36–16:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 14:36–16:15: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:02–01:09 (08.01)
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 14:36–08:56 (08.01)
Anandadi: Musala 08:57–15:45 Anandadi: Gada 15:45–08:56 (08.01)
- Bhadra in heaven: 14:36–15:45; Bhadra Mukha 14:36–16:17
- Bhadra in the netherworld: 15:45–00:44 (08.01); Bhadra Mukha 14:36–16:17; Bhadra Puchha 23:42–00:43 (08.01)
- Gandanta (nakshatra): 10:29–21:00
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 06:43–07:50 |
|---|---|
| Abhijit Muhurta | 12:21–12:50 |
| Vijaya Muhurta | 13:49–14:18 |
| Godhuli | 16:15–16:48 |
| Pradosha | 16:15–19:35 |
| Nishitha | 00:02–01:09 (08.01) |
| Amrita Kalam | 07:59–09:24, 07:07–08:31 (08.01) |
Unfavourable
| Rahu Kalam | 10:46–11:41 |
|---|---|
| Yamaganda | 13:30–14:25 |
| Gulika Kalam | 08:57–09:51 |
| Dur Muhurta | 08:57–09:26, 09:26–09:55 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Jyestha until 15:45, Mula from 15:45; tithi Krishna-trayodashi until 14:36, Krishna-chaturdashi from 14:36; lagna Dhanu 08:57, Makara 09:25, Kumbha 10:30, Mina 11:14, Mesha 11:55, Vrishabha 12:48, Mithuna 14:18
Effects of a haircut according to the Kalaprakashika: Jyestha (until 15:45) — loss (reduction) of landed property (real estate); Mula (from 15:45) — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 14:36–16:15: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Vriddhi 08:57–20:420 Siddha Yoga (weekday and tithi) 14:36–08:56 (08.01)0 Kharmas0 Vishti (Bhadra) 14:36–15:45−1 Krishna Chaturdashi 14:36–08:56 (08.01)−1 Anandadi: Musala 08:57–15:45−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:57–15:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Kshaya tithi |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Margashirsha Amavasya |
At sunrise 08:56
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 10:49 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 12:42 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 16:19 more |
| Karana | Shakuni (fixed, inauspicious) · until 10:49 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:49 | tithi Amavasya (kshaya: not present at any sunrise) |
|---|---|
| from 10:49 | karana Chatushpada |
| from 12:42 | nakshatra Purva-Ashadha |
| from 16:19 | yoga Vyaghata |
| from 20:54 | karana Naga |
| from 06:59 (09.01) | tithi Shukla-pratipat |
| from 06:59 (09.01) | karana Kimstughna |
Sun and Moon
| Dawn | 08:10 |
|---|---|
| Sunrise | 08:56 |
| Noon | 12:36 |
| Sunset | 16:16 |
| End of twilight | 17:02 |
| Moonrise | 07:33 |
| Moonset | 15:59 |
| Day length | 7 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:49 | from 12:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (08:56–12:42) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (12:42–16:16) is good for root crops.
- Shakuni 08:56–10:49: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 10:49–16:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 08:56–10:49: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Margashirsha Amavasya · Pitris (ancestors)
The new moon of Margashirsha; in Tamil Nadu, when it falls in Mula nakshatra, Hanuman Jayanti is celebrated on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 10:49–06:59 (09.01)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 08:56–12:42 Siddha Yoga (weekday and nakshatra) 08:56–12:42
Mrityu Yoga (weekday and tithi) 06:59–08:55 (09.01)
Anandadi: Siddhi 08:56–12:42 Anandadi: Shubha 12:42–08:55 (09.01)
- Gandanta (tithi): 06:39–07:20 (09.01)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 06:42–07:49 |
|---|---|
| Abhijit Muhurta | 12:21–12:51 |
| Vijaya Muhurta | 13:49–14:19 |
| Godhuli | 16:16–16:49 |
| Pradosha | 16:16–19:36 |
| Nishitha | 00:02–01:09 (09.01) |
| Amrita Kalam | 05:27–06:50 (09.01) |
Unfavourable
| Rahu Kalam | 15:21–16:16 |
|---|---|
| Yamaganda | 12:36–13:31 |
| Gulika Kalam | 14:26–15:21 |
| Dur Muhurta | 15:17–15:47 |
| Varjyam | 11:19–12:42, 21:05–22:28 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 12:44–16:16 |
Haircut factors: weekday Sunday; nakshatra Mula until 12:42, Purva-Ashadha from 12:42; tithi Krishna-chaturdashi until 10:49, Amavasya from 10:49; lagna Dhanu 08:56, Makara 09:21, Kumbha 10:26, Mina 11:10, Mesha 11:51, Vrishabha 12:44, Mithuna 14:14
Effects of a haircut according to the Kalaprakashika: Mula (until 12:42) — ruin of the family; Purva-Ashadha (from 12:42) — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:56–10:49: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 10:49–16:16: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Kshaya tithi
+3 Sarvartha Siddhi Yoga 08:56–12:42+1 Anandadi: Siddhi 08:56–12:42+1 Yoga Dhruva 08:56–16:19+1 Siddha Yoga (weekday and nakshatra) 08:56–12:420 Kharmas−1 Fierce or sharp nakshatra 08:56–12:42−2 Kshaya tithi−3 Krishna Chaturdashi 08:56–10:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
At sunrise 08:55
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 03:18 (10.01) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 09:38 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 11:57 more |
| Karana | Kimstughna (fixed) · until 17:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:38 | nakshatra Uttara-Ashadha |
|---|---|
| from 11:57 | yoga Harshana |
| from 17:07 | karana Bava |
| from 03:18 (10.01) | tithi Shukla-dvitya |
| from 03:18 (10.01) | karana Balava |
| from 06:43 (10.01) | nakshatra Shravana |
| from 07:44 (10.01) | yoga Vajra |
Sun and Moon
| Dawn | 08:10 |
|---|---|
| Sunrise | 08:55 |
| Noon | 12:36 |
| Sunset | 16:18 |
| End of twilight | 17:03 |
| Moonrise | 08:26 |
| Moonset | 17:15 |
| Day length | 7 h 22 min |
Sky
| New moon (Amavasya) | 06:59 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (08:55–09:38) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (09:38–16:18) is good for sowing.
- Kimstughna 08:55–16:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 06:43–08:54 (10.01)
Ashubha Yoga (tithi and nakshatra) 09:38–03:18 (10.01) Mrityu Yoga (weekday and tithi) 03:18–08:54 (10.01)
Anandadi: Siddhi 08:08–08:54 (10.01) Anandadi: Utpata 08:55–09:38 Anandadi: Mrityu 09:38–01:25 (10.01) Anandadi: Kana 01:25–08:08 (10.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:42–07:49 |
|---|---|
| Abhijit Muhurta | 12:22–12:51 |
| Vijaya Muhurta | 13:50–14:20 |
| Godhuli | 16:18–16:51 |
| Pradosha | 16:18–19:37 |
| Nishitha | 00:03–01:09 (10.01) |
| Amrita Kalam | 01:06–02:30 (10.01) |
Unfavourable
| Rahu Kalam | 09:50–10:46 |
|---|---|
| Yamaganda | 11:41–12:36 |
| Gulika Kalam | 13:32–14:27 |
| Dur Muhurta | 12:51–13:21, 14:20–14:49 |
| Varjyam | 16:40–18:04 |
Haircut and shaving
Cutting hair, shaving: average 09:18–16:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:18–16:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:18–16:18 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Purva-Ashadha until 09:38, Uttara-Ashadha from 09:38; tithi Shukla-pratipat; lagna Dhanu 08:55, Makara 09:18, Kumbha 10:22, Mina 11:07, Mesha 11:47, Vrishabha 12:41, Mithuna 14:10
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 09:38) — ruin of the family; Uttara-Ashadha (from 09:38) — improved health; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious weekday+1 Auspicious nakshatra 09:38–06:43 (10.01)+1 Yoga Harshana 11:57–07:44 (10.01)0 Kharmas−1 Fierce or sharp nakshatra 08:55–09:38−2 Ashubha Yoga (tithi and nakshatra) 09:38–03:18 (10.01)−3 Anandadi: Mrityu 09:38–01:25 (10.01)
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious tithi; cons: Surya Dagdha tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Chandra Darshan |
At sunrise 08:54
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 23:57 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 04:11 (11.01) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 03:49 (11.01) more |
| Karana | Balava (movable) · until 13:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Makara (Capricorn) |
Changes during the day
| from 13:34 | karana Kaulava |
|---|---|
| from 23:57 | tithi Shukla-tritya |
| from 23:57 | karana Taitila |
| from 03:49 (11.01) | yoga Siddhi |
| from 04:11 (11.01) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 08:09 |
|---|---|
| Sunrise | 08:54 |
| Noon | 12:37 |
| Sunset | 16:19 |
| End of twilight | 17:04 |
| Moonrise | 09:08 |
| Moonset | 18:36 |
| Day length | 7 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (08:54–16:19) is good for sowing.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 16:19–18:36
Crescent Moon above the horizon after sunset: 16:19–18:36
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 23:57–08:54 (11.01)
Anandadi: Lumbaka 08:54–04:11 (11.01) Anandadi: Utpata 04:11–08:54 (11.01)
- Surya Dagdha tithi: Shukla-dvitya
Timings of the day
Favourable
| Brahma Muhurta | 06:41–07:48 |
|---|---|
| Abhijit Muhurta | 12:22–12:52 |
| Vijaya Muhurta | 13:51–14:21 |
| Godhuli | 16:19–16:52 |
| Pradosha | 16:19–19:38 |
| Nishitha | 00:03–01:10 (11.01) |
| Amrita Kalam | 18:53–20:19 |
Unfavourable
| Rahu Kalam | 14:28–15:24 |
|---|---|
| Yamaganda | 10:46–11:41 |
| Gulika Kalam | 12:37–13:32 |
| Dur Muhurta | 10:23–10:53, 22:57–00:03 (11.01) |
| Varjyam | 10:18–11:44, 07:51–09:19 (11.01) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 09:14–10:19, 11:03–11:44, 12:37–16:19 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Shravana; tithi Shukla-dvitya; lagna Dhanu 08:54, Makara 09:14, Kumbha 10:19, Mina 11:03, Mesha 11:44, Vrishabha 12:37, Mithuna 14:06
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 08:54–04:11 (11.01)+1 Auspicious tithi 08:54–23:570 Kharmas−1 Anandadi: Lumbaka 08:54–04:11 (11.01)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 08:54–23:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Mitra; cons: Dagdha Yoga (weekday and nakshatra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
At sunrise 08:54
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 21:07 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 02:12 (12.01) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 00:22 (12.01) more |
| Karana | Taitila (movable) · until 10:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Makara (Capricorn) |
Changes during the day
| from 10:27 | karana Gara |
|---|---|
| from 21:07 | tithi Shukla-chaturti |
| from 21:07 | karana Vanija |
| from 00:22 (12.01) | yoga Vyatipata |
| from 02:12 (12.01) | nakshatra Shatabhisha |
| from 07:57 (12.01) | karana Vishti |
Sun and Moon
| Dawn | 08:09 |
|---|---|
| Sunrise | 08:54 |
| Noon | 12:37 |
| Sunset | 16:21 |
| End of twilight | 17:06 |
| Moonrise | 09:42 |
| Moonset | 19:58 |
| Day length | 7 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Kharmas
Muhurta
Ravi Yoga 02:12–08:53 (12.01)
Dagdha Yoga (weekday and tithi) 08:54–21:07 Mrityu Yoga (weekday and tithi) 08:54–21:07 Dagdha Yoga (weekday and nakshatra) 08:54–02:12 (12.01)
Anandadi: Mitra 08:54–02:12 (12.01) Anandadi: Manasa 02:12–08:53 (12.01)
- Bhadra on earth: 07:57–18:58 (12.01); Bhadra Mukha 08:03–09:52 (12.01); Bhadra Puchha 17:53–18:58 (12.01)
- Dosha-free Panchaka: 15:07–02:03 (16.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:41–07:47 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:52–14:22 |
| Godhuli | 16:21–16:54 |
| Pradosha | 16:21–19:39 |
| Nishitha | 00:04–01:10 (12.01) |
| Amrita Kalam | 16:39–18:07 |
Unfavourable
| Rahu Kalam | 12:37–13:33 |
|---|---|
| Yamaganda | 09:49–10:45 |
| Gulika Kalam | 11:41–12:37 |
| Dur Muhurta | 12:22–12:52 |
| Varjyam | 07:51–09:19 |
Haircut and shaving
Cutting hair, shaving: good 09:10–10:15, 10:59–11:40, 12:33–16:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 09:10–10:15, 10:59–11:40, 12:33–16:21 |
|---|---|
| Cutting fingernails, cutting toenails | good 09:10–10:15, 10:59–11:40, 12:33–16:21 |
| Bathing, washing hair | good 09:10–10:15, 10:59–11:40, 12:33–16:21 |
Haircut factors: weekday Wednesday; nakshatra Dhanishtha; tithi Shukla-tritya; lagna Dhanu 08:54, Makara 09:10, Kumbha 10:15, Mina 10:59, Mesha 11:40, Vrishabha 12:33, Mithuna 14:02
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 08:54–00:22 (12.01)+1 Anandadi: Mitra 08:54–02:12 (12.01)+1 Auspicious nakshatra 08:54–02:12 (12.01)+1 Auspicious weekday+1 Auspicious tithi 08:54–21:070 Kharmas0 Panchaka 15:07–08:53 (12.01)−2 Dagdha Yoga (weekday and tithi) 08:54–21:07−2 Mrityu Yoga (weekday and tithi) 08:54–21:07−3 Dagdha Yoga (weekday and nakshatra) 08:54–02:12 (12.01)
| Summary | Avoid starting important matters — Vyatipata, Bhadra on earth |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Vinayaka Chaturthi |
At sunrise 08:53
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 18:58 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 00:55 (13.01) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 21:28 more |
| Karana | Vishti (movable, inauspicious) · until 18:58 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Kumbha (Aquarius) |
Changes during the day
| from 18:58 | tithi Shukla-panchami |
|---|---|
| from 18:58 | karana Bava |
| from 21:28 | yoga Variyana |
| from 00:55 (13.01) | nakshatra Purva-Bhadra |
| from 06:11 (13.01) | karana Balava |
Sun and Moon
| Dawn | 08:08 |
|---|---|
| Sunrise | 08:53 |
| Noon | 12:37 |
| Sunset | 16:23 |
| End of twilight | 17:07 |
| Moonrise | 10:09 |
| Moonset | 21:18 |
| Day length | 7 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:53–16:23) is good for sowing.
- Vishti Karana (Bhadra) 08:53–16:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:53–13:23
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Ravi Yoga 08:53–00:55 (13.01) Siddha Yoga (weekday and tithi) 18:58–08:52 (13.01)
Mrityu Yoga (weekday and tithi) 08:53–18:58
Anandadi: Vajra 08:53–00:55 (13.01) Anandadi: Mudgara 00:55–08:52 (13.01)
- Bhadra on earth: 07:57–18:58; Bhadra Mukha 08:03–09:52; Bhadra Puchha 17:53–18:58
- Dosha-free Panchaka: 15:07 (11.01)–02:03 (16.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:40–07:47 |
|---|---|
| Abhijit Muhurta | 12:23–12:53 |
| Vijaya Muhurta | 13:53–14:23 |
| Godhuli | 16:23–16:56 |
| Pradosha | 16:23–19:40 |
| Nishitha | 00:04–01:10 (13.01) |
| Amrita Kalam | 18:06–19:37 |
Unfavourable
| Rahu Kalam | 13:34–14:30 |
|---|---|
| Yamaganda | 08:53–09:49 |
| Gulika Kalam | 10:45–11:41 |
| Dur Muhurta | 11:23–11:53, 14:23–14:53 |
| Varjyam | 09:01–10:32, 07:12–08:46 (13.01) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Shatabhisha; tithi Shukla-chaturti; lagna Dhanu 08:53, Makara 09:06, Kumbha 10:11, Mina 10:55, Mesha 11:36, Vrishabha 12:29, Mithuna 13:58
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 08:53–16:23: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 08:53–16:23: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vyatipata 08:53–16:23: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata, Bhadra on earth
+2 Ravi Yoga 08:53–00:55 (13.01)+1 Auspicious nakshatra 08:53–00:55 (13.01)+1 Auspicious weekday0 Kharmas0 Mrityu Yoga (weekday and tithi) 08:53–18:58 (cancelled by a stronger yoga)−1 Anandadi: Vajra 08:53–00:55 (13.01)−1 Panchaka all day−2 Rikta tithi 08:53–18:58−3 Bhadra on earth 08:53–18:58−3 Vyatipata 08:53–21:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Variyana, Auspicious weekday; cons: Fierce or sharp nakshatra, Panchaka |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Period | Kharmas |
| Festivals | Lohri |
At sunrise 08:52
| Tithi | 5Shukla-panchami (Purna, Soma) · until 17:37 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 00:27 (14.01) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 19:14 more |
| Karana | Balava (movable) · until 17:37 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Dhanu (Sagittarius), Moon: Kumbha (Aquarius) |
Changes during the day
| from 17:37 | tithi Shukla-shashti |
|---|---|
| from 17:37 | karana Kaulava |
| from 19:14 | yoga Parigha |
| from 00:27 (14.01) | nakshatra Uttara-Bhadra |
| from 05:17 (14.01) | karana Taitila |
Sun and Moon
| Dawn | 08:07 |
|---|---|
| Sunrise | 08:52 |
| Noon | 12:38 |
| Sunset | 16:24 |
| End of twilight | 17:09 |
| Moonrise | 10:34 |
| Moonset | 22:36 |
| Day length | 7 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (08:52–16:24) is good for root crops.
Festivals and periods
Lohri · Agni
The winter festival of Punjab on the eve of Makara Sankranti: in the evening a bonfire is lit, sesame, puffed rice and sweets are thrown into the fire, and people sing and dance the bhangra.
Rule: relative to a neighbouring festival
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 17:37–08:51 (14.01) Ravi Yoga 00:27–08:51 (14.01)
Anandadi: Dhwaja 00:27–08:51 (14.01) Anandadi: Dhwanksha 08:52–00:27 (14.01)
- Dosha-free Panchaka: 15:07 (11.01)–02:03 (16.01)
- Gandanta (tithi): 17:15–18:01
Timings of the day
Favourable
| Brahma Muhurta | 06:40–07:46 |
|---|---|
| Abhijit Muhurta | 12:23–12:53 |
| Vijaya Muhurta | 13:53–14:24 |
| Godhuli | 16:24–16:57 |
| Pradosha | 16:24–19:42 |
| Nishitha | 00:05–01:10 (14.01) |
| Amrita Kalam | 16:36–18:11 |
Unfavourable
| Rahu Kalam | 11:41–12:38 |
|---|---|
| Yamaganda | 14:31–15:28 |
| Gulika Kalam | 09:48–10:45 |
| Dur Muhurta | 10:22–10:52, 12:53–13:23 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra; tithi Shukla-panchami; lagna Dhanu 08:52, Makara 09:02, Kumbha 10:07, Mina 10:51, Mesha 11:32, Vrishabha 12:25, Mithuna 13:54, Karka 16:20
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Variyana 08:52–19:14+1 Auspicious weekday+1 Auspicious tithi 08:52–17:370 Kharmas−1 Anandadi: Dhwanksha 08:52–00:27 (14.01)−1 Panchaka all day−1 Fierce or sharp nakshatra 08:52–00:27 (14.01)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Krakacha Yoga |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Makara Sankranti (Uttarayana) · Thai Pongal · Skanda Shashti |
At sunrise 08:51
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 17:09 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 00:50 (15.01) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 17:40 more |
| Karana | Taitila (movable) · until 17:09 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mina (Pisces) |
Changes during the day
| from 17:09 | tithi Shukla-saptami |
|---|---|
| from 17:09 | karana Gara |
| from 17:40 | yoga Shiva |
| from 00:50 (15.01) | nakshatra Revati |
| from 05:14 (15.01) | karana Vanija |
Sun and Moon
| Dawn | 08:06 |
|---|---|
| Sunrise | 08:51 |
| Noon | 12:38 |
| Sunset | 16:26 |
| End of twilight | 17:11 |
| Moonrise | 10:56 |
| Moonset | 23:50 |
| Day length | 7 h 35 min |
Sky
| Makara Sankranti | 05:04 — the Sun enters Makara (Capricorn) |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (08:51–16:26) is good for sowing.
Festivals and periods
Makara Sankranti (Uttarayana) · Surya
The Sun enters the sidereal sign of Capricorn — the beginning of Uttarayana, the “day of the gods”. Holy bath in the Ganga and at Triveni, charity of sesame and jaggery, kite flying in Gujarat, Magh Bihu in Assam. If the entry occurs after sunset, the festival is observed on the next day.
Rule: by the moment of Sankranti, 08:51–16:26
on the day the Sun enters the sign
Thai Pongal · Surya
The Tamil harvest festival on the first day of the month of Thai: rice is cooked with milk and jaggery until it “boils over”, and thanks are offered to Surya. The day before is Bhogi; the day after is Mattu Pongal, the worship of cattle.
Rule: relative to a neighbouring festival
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 17:37 (13.01)–17:09
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 08:51–00:50 (15.01)
Krakacha Yoga 08:51–17:09 Visha Yoga (weekday and tithi) 17:09–08:50 (15.01) Dagdha Yoga (weekday and nakshatra) 00:50–08:50 (15.01)
Anandadi: Prajapati 00:50–08:50 (15.01) Anandadi: Dhumra 08:51–00:50 (15.01)
- Dosha-free Panchaka: 15:07 (11.01)–02:03 (16.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:39–07:45 |
|---|---|
| Abhijit Muhurta | 12:23–12:54 |
| Vijaya Muhurta | 13:54–14:25 |
| Godhuli | 16:26–16:59 |
| Pradosha | 16:26–19:43 |
| Nishitha | 00:05–01:11 (15.01) |
| Amrita Kalam | 19:58–21:35 |
Unfavourable
| Rahu Kalam | 10:45–11:41 |
|---|---|
| Yamaganda | 13:35–14:32 |
| Gulika Kalam | 08:51–09:48 |
| Dur Muhurta | 08:51–09:21, 09:21–09:51 |
| Varjyam | 10:12–11:50 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:58–10:03, 10:47–11:28, 12:21–16:26 |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra; tithi Shukla-shashti; lagna Dhanu 08:51, Makara 08:58, Kumbha 10:03, Mina 10:47, Mesha 11:28, Vrishabha 12:21, Mithuna 13:50, Karka 16:16
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 05:04 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+2 Ravi Yoga 08:51–00:50 (15.01)+1 Auspicious nakshatra 08:51–00:50 (15.01)−1 Anandadi: Dhumra 08:51–00:50 (15.01)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Sankranti day−3 Krakacha Yoga 08:51–17:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious nakshatra; cons: Samvartaka Yoga, Panchaka |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:50
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 17:32 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 02:03 (16.01) more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 16:47 more |
| Karana | Vanija (movable) · until 17:32 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mina (Pisces) |
Changes during the day
| from 16:47 | yoga Siddha |
|---|---|
| from 17:32 | tithi Shukla-ashtami |
| from 17:32 | karana Vishti |
| from 02:03 (16.01) | nakshatra Ashwini |
| from 06:02 (16.01) | karana Bava |
Sun and Moon
| Dawn | 08:05 |
|---|---|
| Sunrise | 08:50 |
| Noon | 12:39 |
| Sunset | 16:28 |
| End of twilight | 17:12 |
| Moonrise | 11:18 |
| Moonset | none |
| Day length | 7 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (08:50–16:28) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga 02:03–08:49 (16.01)
Samvartaka Yoga 08:50–17:32
Anandadi: Vardhamana 08:50–02:03 (16.01) Anandadi: Ananda 02:03–08:49 (16.01)
- Bhadra on earth: 17:32–02:03 (16.01); Bhadra Puchha 19:26–20:41; Bhadra Mukha 20:41–22:47
- Bhadra in heaven: 02:03–06:02 (16.01)
- Dosha-free Panchaka: 15:07 (11.01)–02:03 (16.01)
- Gandanta (nakshatra): 19:40–08:28 (16.01)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 06:38–07:44 |
|---|---|
| Abhijit Muhurta | 12:23–12:54 |
| Vijaya Muhurta | 13:55–14:26 |
| Godhuli | 16:28–17:01 |
| Pradosha | 16:28–19:44 |
| Nishitha | 00:06–01:11 (16.01) |
| Amrita Kalam | 23:31–01:12 (16.01) |
Unfavourable
| Rahu Kalam | 15:31–16:28 |
|---|---|
| Yamaganda | 12:39–13:36 |
| Gulika Kalam | 14:33–15:31 |
| Dur Muhurta | 15:27–15:57 |
| Varjyam | 13:26–15:07 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Revati; tithi Shukla-saptami; lagna Dhanu 08:50, Makara 08:54, Kumbha 09:59, Mina 10:43, Mesha 11:24, Vrishabha 12:17, Mithuna 13:46, Karka 16:12
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana 08:50–02:03 (16.01)+1 Auspicious nakshatra 08:50–02:03 (16.01)+1 Yoga Shiva 08:50–16:47+1 Auspicious tithi 08:50–17:32−1 Panchaka 08:50–02:03 (16.01)−3 Samvartaka Yoga 08:50–17:32
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious nakshatra; cons: Anandadi: Rakshasa, Ashtami |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Masik Durgashtami |
At sunrise 08:49
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 18:43 more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 03:58 (17.01) more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 16:30 more |
| Karana | Bava (movable) · until 18:43 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mesha (Aries) |
Changes during the day
| from 16:30 | yoga Sadhya |
|---|---|
| from 18:43 | tithi Shukla-navami |
| from 18:43 | karana Balava |
| from 03:58 (17.01) | nakshatra Bharani |
| from 07:34 (17.01) | karana Kaulava |
Sun and Moon
| Dawn | 08:04 |
|---|---|
| Sunrise | 08:49 |
| Noon | 12:39 |
| Sunset | 16:30 |
| End of twilight | 17:14 |
| Moonrise | 11:41 |
| Moonset | 01:02 |
| Day length | 7 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 17:32 (15.01)–18:43
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:58–08:47 (17.01)
Anandadi: Chara 03:58–08:47 (17.01) Anandadi: Rakshasa 08:49–03:58 (17.01)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 06:38–07:43 |
|---|---|
| Abhijit Muhurta | 12:24–12:54 |
| Vijaya Muhurta | 13:56–14:27 |
| Godhuli | 16:30–17:02 |
| Pradosha | 16:30–19:45 |
| Nishitha | 00:06–01:11 (17.01) |
| Amrita Kalam | 20:11–21:55 |
Unfavourable
| Rahu Kalam | 09:46–10:44 |
|---|---|
| Yamaganda | 11:41–12:39 |
| Gulika Kalam | 13:37–14:34 |
| Dur Muhurta | 12:54–13:25, 14:27–14:57 |
| Varjyam | 23:39–01:22 (17.01) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 08:50–09:55, 10:39–11:20, 12:13–16:30 |
Haircut factors: weekday Monday; nakshatra Ashwini; tithi Shukla-ashtami; lagna Dhanu 08:49, Makara 08:50, Kumbha 09:55, Mina 10:39, Mesha 11:20, Vrishabha 12:13, Mithuna 13:42, Karka 16:08
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 08:49–16:30: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 08:49–16:30+1 Auspicious nakshatra 08:49–03:58 (17.01)+1 Auspicious weekday−1 Ashtami 08:49–18:43−1 Anandadi: Rakshasa 08:49–03:58 (17.01)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Sadhya; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:47
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 20:33 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 06:26 (18.01) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 16:43 more |
| Karana | Kaulava (movable) · until 20:33 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mesha (Aries) |
Changes during the day
| from 16:43 | yoga Shubha |
|---|---|
| from 20:33 | tithi Shukla-dashami |
| from 20:33 | karana Taitila |
| from 06:26 (18.01) | nakshatra Krittika |
Sun and Moon
| Dawn | 08:03 |
|---|---|
| Sunrise | 08:47 |
| Noon | 12:39 |
| Sunset | 16:32 |
| End of twilight | 17:15 |
| Moonrise | 12:05 |
| Moonset | 02:11 |
| Day length | 7 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:47–16:32) is good for root crops.
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga 06:26–08:46 (18.01)
Krakacha Yoga 20:33–08:46 (18.01)
Anandadi: Musala 08:47–06:26 (18.01) Anandadi: Gada 06:26–08:46 (18.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:37–07:42 |
|---|---|
| Abhijit Muhurta | 12:24–12:55 |
| Vijaya Muhurta | 13:57–14:28 |
| Godhuli | 16:32–17:04 |
| Pradosha | 16:32–19:46 |
| Nishitha | 00:06–01:11 (18.01) |
| Amrita Kalam | 01:09–02:54 (18.01) |
Unfavourable
| Rahu Kalam | 14:36–15:34 |
|---|---|
| Yamaganda | 10:43–11:41 |
| Gulika Kalam | 12:39–13:37 |
| Dur Muhurta | 10:20–10:51, 23:01–00:06 (18.01) |
| Varjyam | 14:33–16:19 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Bharani; tithi Shukla-navami; lagna Makara 08:47, Kumbha 09:51, Mina 10:35, Mesha 11:16, Vrishabha 12:09, Mithuna 13:38, Karka 16:04
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 08:47–16:32: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Yoga Sadhya 08:47–16:43−1 Anandadi: Musala 08:47–06:26 (18.01)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:47–06:26 (18.01)−2 Rikta tithi 08:47–20:33
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Shubha |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:46
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 22:50 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 09:16 (19.01) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 17:17 more |
| Karana | Taitila (movable) · until 09:39 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mesha (Aries) |
Changes during the day
| from 09:39 | karana Gara |
|---|---|
| from 17:17 | yoga Shukla |
| from 22:50 | tithi Shukla-ekadashi |
| from 22:50 | karana Vanija |
Sun and Moon
| Dawn | 08:02 |
|---|---|
| Sunrise | 08:46 |
| Noon | 12:40 |
| Sunset | 16:33 |
| End of twilight | 17:17 |
| Moonrise | 12:33 |
| Moonset | 03:16 |
| Day length | 7 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (08:46–16:33) is good for root crops.
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga all day Siddha Yoga (weekday and nakshatra) all day
Anandadi: Siddhi all day
- Gandanta (tithi): 22:24–23:16
Timings of the day
Favourable
| Brahma Muhurta | 06:36–07:41 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:58–14:29 |
| Godhuli | 16:33–17:06 |
| Pradosha | 16:33–19:48 |
| Nishitha | 00:07–01:12 (19.01) |
| Amrita Kalam | 06:35–08:23 (19.01) |
Unfavourable
| Rahu Kalam | 12:40–13:38 |
|---|---|
| Yamaganda | 09:45–10:43 |
| Gulika Kalam | 11:41–12:40 |
| Dur Muhurta | 12:24–12:55 |
| Varjyam | 19:51–21:39 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:46–09:47, 10:31–11:12, 12:05–16:33 |
Haircut factors: weekday Wednesday; nakshatra Krittika; tithi Shukla-dashami; lagna Makara 08:46, Kumbha 09:47, Mina 10:31, Mesha 11:12, Vrishabha 12:05, Mithuna 13:34, Karka 16:00
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga all day+2 Yoga Shubha 08:46–17:17+2 Ravi Yoga all day+1 Anandadi: Siddhi all day+1 Auspicious weekday+1 Auspicious tithi 08:46–22:50+1 Siddha Yoga (weekday and nakshatra) all day
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Anandadi: Utpata |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Pausha Putrada Ekadashi |
At sunrise 08:45
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 01:22 (20.01) more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 09:16 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 18:05 more |
| Karana | Vanija (movable) · until 12:05 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:16 | nakshatra Rohini |
|---|---|
| from 12:05 | karana Vishti |
| from 18:05 | yoga Brahma |
| from 01:22 (20.01) | tithi Shukla-dvadashi |
| from 01:22 (20.01) | karana Bava |
Sun and Moon
| Dawn | 08:01 |
|---|---|
| Sunrise | 08:45 |
| Noon | 12:40 |
| Sunset | 16:35 |
| End of twilight | 17:19 |
| Moonrise | 13:06 |
| Moonset | 04:18 |
| Day length | 7 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (08:45–09:16) is good for root crops.
- According to the Kalaprakashika, Rohini (09:16–16:35) is good for sowing.
- Vishti Karana (Bhadra) 12:05–16:35: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Pausha Putrada Ekadashi · Vishnu
The Ekadashi of the bright half of Pausha: a fast for offspring and the well-being of children. In South India it often coincides with Vaikuntha Ekadashi.
Rule: udaya vyapini: tithi at sunrise, tithi 22:50 (18.01)–01:22 (20.01)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 08:43–10:18 (20.01)
Muhurta
Ravi Yoga 08:45–09:16
Yamaghanta 08:45–09:16 Ashubha Yoga (tithi and nakshatra) 09:16–01:22 (20.01)
Anandadi: Lumbaka 08:45–09:16 Anandadi: Utpata 09:16–08:43 (20.01)
- Bhadra in heaven: 12:05–01:22 (20.01); Bhadra Puchha 17:24–18:44; Bhadra Mukha 18:44–20:57
Timings of the day
Favourable
| Brahma Muhurta | 06:35–07:40 |
|---|---|
| Abhijit Muhurta | 12:24–12:56 |
| Vijaya Muhurta | 13:59–14:30 |
| Godhuli | 16:35–17:08 |
| Pradosha | 16:35–19:49 |
| Nishitha | 00:07–01:12 (20.01) |
| Amrita Kalam | 08:40–10:28 (20.01) |
Unfavourable
| Rahu Kalam | 13:39–14:38 |
|---|---|
| Yamaganda | 08:45–09:44 |
| Gulika Kalam | 10:42–11:41 |
| Dur Muhurta | 11:22–11:53, 14:30–15:01 |
| Varjyam | 03:16–05:04 (20.01) |
Haircut and shaving
Cutting hair, shaving: good 09:16–09:43, 10:27–11:08, 12:01–16:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 09:16–09:43, 10:27–11:08, 12:01–16:35 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 09:16–09:43, 10:27–11:08, 12:01–16:35 |
| Bathing, washing hair | good 08:45–09:43, 10:27–11:08, 12:01–16:35 |
Haircut factors: weekday Thursday; nakshatra Krittika until 09:16, Rohini from 09:16; tithi Shukla-ekadashi; lagna Makara 08:45, Kumbha 09:43, Mina 10:27, Mesha 11:08, Vrishabha 12:01, Mithuna 13:30, Karka 15:56
Effects of a haircut according to the Kalaprakashika: Krittika (until 09:16) — consumption (a wasting disease); Rohini (from 09:16) — destruction of all misfortunes; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Yoga Shukla 08:45–18:05+1 Auspicious weekday+1 Auspicious tithi 08:45–01:22 (20.01)+1 Auspicious nakshatra 09:16–08:43 (20.01)0 Ravi Yoga 08:45–09:160 Yamaghanta 08:45–09:16 (cancelled by a stronger yoga)−2 Ashubha Yoga (tithi and nakshatra) 09:16–01:22 (20.01)−2 Vishti (Bhadra) 12:05–01:22 (20.01)−3 Anandadi: Utpata 09:16–08:43 (20.01)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Mitra; cons: Yamaghanta, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:43
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 03:58 (21.01) more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 12:16 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 18:58 more |
| Karana | Bava (movable) · until 14:40 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:16 | nakshatra Mrigashirsha |
|---|---|
| from 14:40 | karana Balava |
| from 18:58 | yoga Indra |
| from 03:58 (21.01) | tithi Shukla-triodashi |
| from 03:58 (21.01) | karana Kaulava |
Sun and Moon
| Dawn | 08:00 |
|---|---|
| Sunrise | 08:43 |
| Noon | 12:40 |
| Sunset | 16:37 |
| End of twilight | 17:21 |
| Moonrise | 13:45 |
| Moonset | 05:16 |
| Day length | 7 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (08:43–12:16) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (12:16–16:37) is good for flowering plants and fruit-bearing creepers.
Muhurta
Yamaghanta 08:43–12:16 Mrityu Yoga (weekday and tithi) 08:43–03:58 (21.01)
Anandadi: Mitra 08:43–12:16 Anandadi: Manasa 12:16–08:42 (21.01)
- Surya Dagdha tithi: Shukla-dvadashi
Timings of the day
Favourable
| Brahma Muhurta | 06:34–07:39 |
|---|---|
| Abhijit Muhurta | 12:25–12:56 |
| Vijaya Muhurta | 13:59–14:31 |
| Godhuli | 16:37–17:10 |
| Pradosha | 16:37–19:50 |
| Nishitha | 00:08–01:12 (21.01) |
| Amrita Kalam | 08:40–10:28, 05:22–07:10 (21.01) |
Unfavourable
| Rahu Kalam | 11:41–12:40 |
|---|---|
| Yamaganda | 14:39–15:38 |
| Gulika Kalam | 09:43–10:42 |
| Dur Muhurta | 10:18–10:50, 12:56–13:28 |
| Varjyam | 18:34–20:22 |
Haircut and shaving
Cutting hair, shaving: good 08:43–09:39, 10:23–11:04, 11:57–16:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:43–09:39, 10:23–11:04, 11:57–16:37 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 08:43–09:39, 10:23–11:04, 11:57–16:37 |
| Bathing, washing hair | good 08:43–09:39, 10:23–11:04, 11:57–16:37 |
Haircut factors: weekday Friday; nakshatra Rohini until 12:16, Mrigashirsha from 12:16; tithi Shukla-dvadashi; lagna Makara 08:43, Kumbha 09:39, Mina 10:23, Mesha 11:04, Vrishabha 11:57, Mithuna 13:26, Karka 15:52
Effects of a haircut according to the Kalaprakashika: Rohini (until 12:16) — destruction of all misfortunes; Mrigashirsha (from 12:16) — abundance (well-being, prosperity); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 08:43–18:58+1 Anandadi: Mitra 08:43–12:16+1 Auspicious nakshatra 08:43–12:16+1 Auspicious weekday−1 Surya Dagdha tithi 08:43–03:58 (21.01)−2 Mrityu Yoga (weekday and tithi) 08:43–03:58 (21.01)−3 Yamaghanta 08:43–12:16
| Summary | Ordinary day — pros: Yoga Indra, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Anandadi: Vajra |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Shani Pradosha |
At sunrise 08:42
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 06:29 (22.01) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 15:16 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 19:49 more |
| Karana | Kaulava (movable) · until 17:15 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:16 | nakshatra Ardra |
|---|---|
| from 17:15 | karana Taitila |
| from 19:49 | yoga Vaidhriti |
| from 06:29 (22.01) | tithi Shukla-chaturdashi |
| from 06:29 (22.01) | karana Gara |
Sun and Moon
| Dawn | 07:59 |
|---|---|
| Sunrise | 08:42 |
| Noon | 12:40 |
| Sunset | 16:39 |
| End of twilight | 17:22 |
| Moonrise | 14:30 |
| Moonset | 06:07 |
| Day length | 7 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (08:42–15:16) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:39–19:52
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 15:16–08:41 (22.01) Siddha Yoga (weekday and tithi) 06:29–08:41 (22.01)
Anandadi: Vajra 08:42–15:16 Anandadi: Mudgara 15:16–08:41 (22.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:33–07:38 |
|---|---|
| Abhijit Muhurta | 12:25–12:57 |
| Vijaya Muhurta | 14:00–14:32 |
| Godhuli | 16:39–17:11 |
| Pradosha | 16:39–19:52 |
| Nishitha | 00:08–01:12 (22.01) |
| Amrita Kalam | 06:57–08:45 (22.01) |
Unfavourable
| Rahu Kalam | 10:41–11:41 |
|---|---|
| Yamaganda | 13:40–14:40 |
| Gulika Kalam | 08:42–09:42 |
| Dur Muhurta | 08:42–09:14, 09:14–09:46 |
| Varjyam | 00:41–02:28 (22.01) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 08:42–09:35, 10:19–11:00, 11:53–15:16 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Mrigashirsha until 15:16, Ardra from 15:16; tithi Shukla-triodashi; lagna Makara 08:42, Kumbha 09:35, Mina 10:19, Mesha 11:00, Vrishabha 11:53, Mithuna 13:23, Karka 15:48
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 15:16) — abundance (well-being, prosperity); Ardra (from 15:16) — sadness; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 08:42–19:49+1 Auspicious nakshatra 08:42–15:16+1 Auspicious tithi 08:42–06:29 (22.01)0 Ravi Yoga 15:16–08:41 (22.01)0 Fierce or sharp nakshatra 15:16–08:41 (22.01)−1 Anandadi: Vajra 08:42–15:16−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vaidhriti |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:41
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 08:50 (23.01) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 18:09 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 20:34 more |
| Karana | Gara (movable) · until 19:41 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mithuna (Gemini) |
Changes during the day
| from 18:09 | nakshatra Punarvasu |
|---|---|
| from 19:41 | karana Vanija |
| from 20:34 | yoga Vishkambha |
Sun and Moon
| Dawn | 07:58 |
|---|---|
| Sunrise | 08:41 |
| Noon | 12:41 |
| Sunset | 16:41 |
| End of twilight | 17:24 |
| Moonrise | 15:22 |
| Moonset | 06:53 |
| Day length | 8 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Shukla-chaturdashi 08:41–16:41: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 08:41–18:09
Anandadi: Dhwaja 18:09–08:39 (23.01) Anandadi: Dhwanksha 08:41–18:09
Timings of the day
Favourable
| Brahma Muhurta | 06:33–07:37 |
|---|---|
| Abhijit Muhurta | 12:25–12:57 |
| Vijaya Muhurta | 14:01–14:33 |
| Godhuli | 16:41–17:13 |
| Pradosha | 16:41–19:53 |
| Nishitha | 00:08–01:12 (23.01) |
| Amrita Kalam | 06:57–08:45 |
Unfavourable
| Rahu Kalam | 15:41–16:41 |
|---|---|
| Yamaganda | 12:41–13:41 |
| Gulika Kalam | 14:41–15:41 |
| Dur Muhurta | 15:37–16:09 |
| Varjyam | 07:29–09:16 (23.01) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:41–09:31, 10:15–10:56, 11:49–16:41 |
Haircut factors: weekday Sunday; nakshatra Ardra; tithi Shukla-chaturdashi; lagna Makara 08:41, Kumbha 09:31, Mina 10:15, Mesha 10:56, Vrishabha 11:49, Mithuna 13:19, Karka 15:44
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 08:41–16:41: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 08:41–16:41: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vaidhriti
+2 Ravi Yoga 08:41–18:09−1 Anandadi: Dhwanksha 08:41–18:09−1 Fierce or sharp nakshatra 08:41–18:09−2 Rikta tithi all day−2 Tryahasparsha−3 Vaidhriti 08:41–20:34
| Summary | Avoid starting important matters — Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Purnima Vrat |
At sunrise 08:39
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 08:50 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 20:50 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 21:09 more |
| Karana | Vanija (movable) · until 08:50 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:50 | tithi Purnima |
|---|---|
| from 08:50 | karana Vishti |
| from 20:50 | nakshatra Pushya |
| from 21:09 | yoga Priti |
| from 21:54 | karana Bava |
Sun and Moon
| Dawn | 07:57 |
|---|---|
| Sunrise | 08:39 |
| Noon | 12:41 |
| Sunset | 16:43 |
| End of twilight | 17:26 |
| Moonrise | 16:20 |
| Moonset | 07:31 |
| Day length | 8 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (08:39–16:43) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:50–16:43: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 08:39–08:50: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:53–13:30
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 24.01
Muhurta
Sarvartha Siddhi Yoga 20:50–08:38 (24.01)
Anandadi: Prajapati 20:50–08:38 (24.01) Anandadi: Dhumra 08:39–20:50
- Bhadra in heaven: 08:50–14:11
- Bhadra on earth: 14:11–21:54; Bhadra Puchha 17:18–18:37; Bhadra Mukha 18:37–20:47
Timings of the day
Favourable
| Brahma Muhurta | 06:31–07:35 |
|---|---|
| Abhijit Muhurta | 12:25–12:57 |
| Vijaya Muhurta | 14:02–14:34 |
| Godhuli | 16:43–17:15 |
| Pradosha | 16:43–19:54 |
| Nishitha | 00:09–01:12 (24.01) |
| Amrita Kalam | 18:10–19:56 |
Unfavourable
| Rahu Kalam | 09:40–10:40 |
|---|---|
| Yamaganda | 11:41–12:41 |
| Gulika Kalam | 13:42–14:42 |
| Dur Muhurta | 12:57–13:30, 14:34–15:07 |
| Varjyam | 07:29–09:16, 05:38–07:24 (24.01) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Punarvasu; tithi Shukla-chaturdashi until 08:50, Purnima from 08:50; lagna Makara 08:39, Kumbha 09:27, Mina 10:11, Mesha 10:52, Vrishabha 11:46, Mithuna 13:15, Karka 15:40
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 08:39–08:50: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 08:50–16:43: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 14:11–16:43: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 08:39–20:50+1 Auspicious weekday−1 Anandadi: Dhumra 08:39–20:50−2 Rikta tithi 08:39–08:50−2 Vishti (Bhadra) 08:50–14:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Anandadi: Vardhamana; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Pausha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Thaipusam · Pausha Purnima (Shakambhari) |
At sunrise 08:38
| Tithi | 15Purnima (Purna, Vishvedevas) · until 10:55 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 23:15 more |
| Yoga | Priti (“love, affection”, auspicious) · until 21:32 more |
| Karana | Bava (movable) · until 10:55 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Karka (Cancer) |
Changes during the day
| from 10:55 | tithi Krishna-pratipat |
|---|---|
| from 10:55 | karana Balava |
| from 21:32 | yoga Ayushman |
| from 23:15 | nakshatra Ashlesha |
| from 23:51 | karana Kaulava |
Sun and Moon
| Dawn | 07:55 |
|---|---|
| Sunrise | 08:38 |
| Noon | 12:41 |
| Sunset | 16:45 |
| End of twilight | 17:28 |
| Moonrise | 17:22 |
| Moonset | 08:04 |
| Day length | 8 h 07 min |
Sky
| Full moon (Purnima) | 10:55 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (08:38–16:45) is good for sowing.
Festivals and periods
Thaipusam · Skanda (Murugan, Kartikeya)
A festival of Murugan on the day of Pushya nakshatra in the Tamil month of Thai, usually at the full moon: pilgrims carry kavadi and pots of milk in fulfilment of vows. According to legend, on this day Parvati gave Murugan his spear, the Vel.
Rule: udaya vyapini: tithi at sunrise, 08:38–23:15
of the two days with this nakshatra, the one nearest the full moon is chosen
Pausha Purnima (Shakambhari) · Chandra (the Moon)
The full moon of Pausha — Shakambhari Purnima; the start of Magha Snana, the month of holy baths; in Kumbh Mela years, one of the main bathing days.
Rule: udaya vyapini: tithi at sunrise, tithi 08:50 (23.01)–10:55
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 23.01
Muhurta
Sarvartha Siddhi Yoga 23:15–08:36 (25.01)
Mrityu Yoga (weekday and tithi) 10:55–08:36 (25.01)
Anandadi: Vardhamana 08:38–23:15 Anandadi: Ananda 23:15–08:36 (25.01)
- Gandanta (tithi): 10:29–11:21
Timings of the day
Favourable
| Brahma Muhurta | 06:30–07:34 |
|---|---|
| Abhijit Muhurta | 12:25–12:58 |
| Vijaya Muhurta | 14:03–14:35 |
| Godhuli | 16:45–17:17 |
| Pradosha | 16:45–19:56 |
| Nishitha | 00:09–01:12 (25.01) |
| Amrita Kalam | 16:12–17:58 |
Unfavourable
| Rahu Kalam | 14:43–15:44 |
|---|---|
| Yamaganda | 10:40–11:41 |
| Gulika Kalam | 12:42–13:43 |
| Dur Muhurta | 10:15–10:48, 23:06–00:09 (25.01) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 11:42–16:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:42–16:45 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:42–16:45 |
| Bathing, washing hair | average 08:38–09:24, 10:08–10:49, 11:42–16:45 |
Haircut factors: weekday Tuesday; nakshatra Pushya; tithi Purnima until 10:55, Krishna-pratipat from 10:55; lagna Makara 08:38, Kumbha 09:24, Mina 10:08, Mesha 10:49, Vrishabha 11:42, Mithuna 13:11, Karka 15:36
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 08:38–10:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 08:38–23:15+1 Anandadi: Vardhamana 08:38–23:15+1 Yoga Priti 08:38–21:32+1 Auspicious tithi 10:55–08:36 (25.01)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 10:55–08:36 (25.01)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Ayushman, Auspicious weekday; cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Pausha (amanta) · Magha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:36
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 12:43 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 01:24 (26.01) more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 21:41 more |
| Karana | Kaulava (movable) · until 12:43 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Karka (Cancer) |
Changes during the day
| from 12:43 | tithi Krishna-dvitya |
|---|---|
| from 12:43 | karana Taitila |
| from 21:41 | yoga Saubhagya |
| from 01:24 (26.01) | nakshatra Magha |
| from 01:30 (26.01) | karana Gara |
Sun and Moon
| Dawn | 07:54 |
|---|---|
| Sunrise | 08:36 |
| Noon | 12:41 |
| Sunset | 16:47 |
| End of twilight | 17:30 |
| Moonrise | 18:28 |
| Moonset | 08:33 |
| Day length | 8 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:43 |
|---|
Muhurta
Siddha Yoga (weekday and tithi) 12:43–08:35 (26.01)
Samvartaka Yoga 08:36–12:43
Anandadi: Chara 01:24–08:35 (26.01) Anandadi: Rakshasa 08:36–01:24 (26.01)
- Gandanta (nakshatra): 18:53–07:53 (26.01)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 06:29–07:33 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:04–14:36 |
| Godhuli | 16:47–17:19 |
| Pradosha | 16:47–19:57 |
| Nishitha | 00:09–01:13 (26.01) |
| Amrita Kalam | 23:39–01:24 (26.01) |
Unfavourable
| Rahu Kalam | 12:42–13:43 |
|---|---|
| Yamaganda | 09:38–10:39 |
| Gulika Kalam | 11:40–12:42 |
| Dur Muhurta | 12:25–12:58 |
| Varjyam | 13:12–14:56 |
Haircut and shaving
Cutting hair, shaving: average 08:36–09:20, 10:04–10:45, 11:38–16:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:36–09:20, 10:04–10:45, 11:38–16:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:36–09:20, 10:04–10:45, 11:38–16:47 |
| Bathing, washing hair | average 08:36–09:20, 10:04–10:45, 11:38–16:47 |
Haircut factors: weekday Wednesday; nakshatra Ashlesha; tithi Krishna-pratipat until 12:43, Krishna-dvitya from 12:43; lagna Makara 08:36, Kumbha 09:20, Mina 10:04, Mesha 10:45, Vrishabha 11:38, Mithuna 13:07, Karka 15:33
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Ayushman 08:36–21:41+1 Auspicious weekday+1 Auspicious tithi 08:36–12:43+1 Siddha Yoga (weekday and tithi) 12:43–08:35 (26.01)−1 Anandadi: Rakshasa 08:36–01:24 (26.01)−1 Fierce or sharp nakshatra 08:36–01:24 (26.01)−3 Samvartaka Yoga 08:36–12:43
| Summary | Ordinary day — pros: Yoga Saubhagya, Auspicious weekday; cons: Fierce or sharp nakshatra, Anandadi: Musala |
|---|---|
| Month | Pausha (amanta) · Magha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:35
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 14:13 more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 03:13 (27.01) more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 21:37 more |
| Karana | Gara (movable) · until 14:13 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Simha (Leo) |
Changes during the day
| from 14:13 | tithi Krishna-tritya |
|---|---|
| from 14:13 | karana Vanija |
| from 21:37 | yoga Shobhana |
| from 02:50 (27.01) | karana Vishti |
| from 03:13 (27.01) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 07:52 |
|---|---|
| Sunrise | 08:35 |
| Noon | 12:42 |
| Sunset | 16:50 |
| End of twilight | 17:32 |
| Moonrise | 19:37 |
| Moonset | 08:57 |
| Day length | 8 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (08:35–16:50) is good for sowing, for root crops.
Muhurta
Anandadi: Musala 08:35–03:13 (27.01) Anandadi: Gada 03:13–08:33 (27.01)
- Bhadra on earth: 02:50–15:21 (27.01); Bhadra Puchha 10:57–12:12 (27.01); Bhadra Mukha 12:12–14:18 (27.01)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 06:28–07:31 |
|---|---|
| Abhijit Muhurta | 12:26–12:59 |
| Vijaya Muhurta | 14:05–14:38 |
| Godhuli | 16:50–17:21 |
| Pradosha | 16:50–19:58 |
| Nishitha | 00:10–01:13 (27.01) |
| Amrita Kalam | 00:38–02:21 (27.01) |
Unfavourable
| Rahu Kalam | 13:44–14:46 |
|---|---|
| Yamaganda | 08:35–09:36 |
| Gulika Kalam | 10:38–11:40 |
| Dur Muhurta | 11:20–11:53, 14:38–15:11 |
| Varjyam | 14:18–16:02 |
Haircut and shaving
Cutting hair, shaving: average 08:35–09:16, 10:00–10:41, 11:34–16:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:35–09:16, 10:00–10:41, 11:34–16:50 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:35–09:16, 10:00–10:41, 11:34–16:50 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Magha; tithi Krishna-dvitya until 14:13, Krishna-tritya from 14:13; lagna Makara 08:35, Kumbha 09:16, Mina 10:00, Mesha 10:41, Vrishabha 11:34, Mithuna 13:03, Karka 15:29
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Saubhagya 08:35–21:37+1 Auspicious weekday+1 Auspicious tithi 08:35–14:13−1 Anandadi: Musala 08:35–03:13 (27.01)−1 Fierce or sharp nakshatra 08:35–03:13 (27.01)
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra |
|---|---|
| Month | Pausha (amanta) · Magha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Sakat Chauth (Sankashti, Lambodara) |
At sunrise 08:33
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 15:21 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 04:41 (28.01) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 21:15 more |
| Karana | Vishti (movable, inauspicious) · until 15:21 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Simha (Leo) |
Changes during the day
| from 15:21 | tithi Krishna-chaturti |
|---|---|
| from 15:21 | karana Bava |
| from 21:15 | yoga Atiganda |
| from 03:47 (28.01) | karana Balava |
| from 04:41 (28.01) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 07:51 |
|---|---|
| Sunrise | 08:33 |
| Noon | 12:42 |
| Sunset | 16:52 |
| End of twilight | 17:34 |
| Moonrise | 20:47 |
| Moonset | 09:20 |
| Day length | 8 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (08:33–16:52) is good for root crops.
- Vishti Karana (Bhadra) 08:33–15:21: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sakat Chauth (Sankashti, Lambodara) · Ganesha
The Sankashti of the month of Magha in the purnimanta system: mothers fast for the well-being of their children, worship Ganesha as Lambodara and the goddess Sakat, and offer sesame sweets; the fast is broken after moonrise.
Rule: at moonrise, 20:47
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and nakshatra) 08:33–04:41 (28.01)
Anandadi: Siddhi 08:33–04:41 (28.01) Anandadi: Shubha 04:41–08:31 (28.01)
- Bhadra on earth: 02:50–15:21; Bhadra Puchha 10:57–12:12; Bhadra Mukha 12:12–14:18
Timings of the day
Favourable
| Brahma Muhurta | 06:27–07:30 |
|---|---|
| Abhijit Muhurta | 12:26–12:59 |
| Vijaya Muhurta | 14:05–14:39 |
| Godhuli | 16:52–17:23 |
| Pradosha | 16:52–20:00 |
| Nishitha | 00:10–01:13 (28.01) |
| Amrita Kalam | 21:54–23:36 |
Unfavourable
| Rahu Kalam | 11:40–12:42 |
|---|---|
| Yamaganda | 14:47–15:49 |
| Gulika Kalam | 09:35–10:38 |
| Dur Muhurta | 10:13–10:46, 12:59–13:32 |
| Varjyam | 11:42–13:24 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni; tithi Krishna-tritya until 15:21, Krishna-chaturti from 15:21; lagna Makara 08:33, Kumbha 09:12, Mina 09:56, Mesha 10:37, Vrishabha 11:30, Mithuna 12:59, Karka 15:25
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 15:21–16:52: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 08:33–15:21: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Siddhi 08:33–04:41 (28.01)+1 Yoga Shobhana 08:33–21:15+1 Auspicious weekday+1 Auspicious tithi 08:33–15:21+1 Siddha Yoga (weekday and nakshatra) 08:33–04:41 (28.01)0 Rikta tithi 15:21–08:31 (28.01)−1 Fierce or sharp nakshatra 08:33–04:41 (28.01)−3 Bhadra on earth 08:33–15:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Utpata, Rikta tithi |
|---|---|
| Month | Pausha (amanta) · Magha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:31
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 16:06 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:45 (29.01) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 20:36 more |
| Karana | Balava (movable) · until 16:06 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Simha (Leo) |
Changes during the day
| from 16:06 | tithi Krishna-panchami |
|---|---|
| from 16:06 | karana Kaulava |
| from 20:36 | yoga Sukarma |
| from 04:19 (29.01) | karana Taitila |
| from 05:45 (29.01) | nakshatra Hasta |
Sun and Moon
| Dawn | 07:50 |
|---|---|
| Sunrise | 08:31 |
| Noon | 12:42 |
| Sunset | 16:54 |
| End of twilight | 17:35 |
| Moonrise | 21:58 |
| Moonset | 09:41 |
| Day length | 8 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (08:31–16:54) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 08:31–16:06
Mrityu Yoga (weekday and tithi) 16:06–08:29 (29.01) Yamaghanta 05:45–08:29 (29.01)
Anandadi: Utpata 08:31–05:45 (29.01) Anandadi: Mrityu 05:45–08:29 (29.01)
Timings of the day
Favourable
| Brahma Muhurta | 06:26–07:29 |
|---|---|
| Abhijit Muhurta | 12:26–12:59 |
| Vijaya Muhurta | 14:06–14:40 |
| Godhuli | 16:54–17:25 |
| Pradosha | 16:54–20:01 |
| Nishitha | 00:10–01:13 (29.01) |
| Amrita Kalam | 22:14–23:54 |
Unfavourable
| Rahu Kalam | 10:37–11:40 |
|---|---|
| Yamaganda | 13:45–14:48 |
| Gulika Kalam | 08:31–09:34 |
| Dur Muhurta | 08:31–09:05, 09:05–09:38 |
| Varjyam | 12:12–13:53 |
Haircut and shaving
Cutting hair, shaving: average 16:06–16:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:06–16:54 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:06–16:54 |
| Bathing, washing hair | average 08:31–09:08, 09:52–10:33, 11:26–16:54 |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni; tithi Krishna-chaturti until 16:06, Krishna-panchami from 16:06; lagna Makara 08:31, Kumbha 09:08, Mina 09:52, Mesha 10:33, Vrishabha 11:26, Mithuna 12:55, Karka 15:21
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 08:31–16:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 08:31–05:45 (29.01)0 Auspicious tithi 16:06–08:29 (29.01)0 Siddha Yoga (weekday and tithi) 08:31–16:06 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 16:06–08:29 (29.01)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 08:31–16:06−3 Anandadi: Utpata 08:31–05:45 (29.01)
| Summary | Unfavourable day — Amrita Siddhi turned to poison |
|---|---|
| Month | Pausha (amanta) · Magha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:29
| Tithi | 5Krishna-panchami (Purna, Soma) · until 16:24 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 06:21 (30.01) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 19:35 more |
| Karana | Taitila (movable) · until 16:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Kanya (Virgo) |
Changes during the day
| from 16:24 | tithi Krishna-shashti |
|---|---|
| from 16:24 | karana Gara |
| from 19:35 | yoga Dhriti |
| from 04:22 (30.01) | karana Vanija |
| from 06:21 (30.01) | nakshatra Chitra |
Sun and Moon
| Dawn | 07:48 |
|---|---|
| Sunrise | 08:29 |
| Noon | 12:42 |
| Sunset | 16:56 |
| End of twilight | 17:37 |
| Moonrise | 23:11 |
| Moonset | 10:02 |
| Day length | 8 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (08:29–16:56) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga 08:29–06:21 (30.01) Amrita Siddhi Yoga 16:24–06:21 (30.01) Ravi Yoga 06:21–08:28 (30.01)
Amrita Siddhi turned to poison 08:29–16:24 Mrityu Yoga (weekday and tithi) 16:24–08:28 (30.01)
Anandadi: Manasa 08:29–06:21 (30.01) Anandadi: Padma 06:21–08:28 (30.01)
- Gandanta (tithi): 16:00–16:48
Timings of the day
Favourable
| Brahma Muhurta | 06:25–07:27 |
|---|---|
| Abhijit Muhurta | 12:26–13:00 |
| Vijaya Muhurta | 14:07–14:41 |
| Godhuli | 16:56–17:27 |
| Pradosha | 16:56–20:02 |
| Nishitha | 00:11–01:13 (30.01) |
| Amrita Kalam | 00:12–01:51 (30.01) |
Unfavourable
| Rahu Kalam | 15:53–16:56 |
|---|---|
| Yamaganda | 12:43–13:46 |
| Gulika Kalam | 14:49–15:53 |
| Dur Muhurta | 15:48–16:22 |
| Varjyam | 14:22–16:00 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Hasta; tithi Krishna-panchami until 16:24, Krishna-shashti from 16:24; lagna Makara 08:29, Kumbha 09:04, Mina 09:48, Mesha 10:29, Vrishabha 11:22, Mithuna 12:51, Karka 15:17
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = +1
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Amrita Siddhi turned to poison
+1 Anandadi: Manasa 08:29–06:21 (30.01)+1 Auspicious nakshatra 08:29–06:21 (30.01)+1 Yoga Sukarma 08:29–19:35+1 Auspicious tithi 08:29–16:240 Amrita Siddhi Yoga 16:24–06:21 (30.01)0 Mrityu Yoga (weekday and tithi) 16:24–08:28 (30.01) (cancelled by a stronger yoga)0 Sarvartha Siddhi Yoga 08:29–06:21 (30.01) (cancelled by a stronger yoga)−3 Amrita Siddhi turned to poison 08:29–16:24
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — until 16:12 |
|---|---|
| Month | Pausha (amanta) · Magha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
At sunrise 08:28
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 16:12 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 06:27 (31.01) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 18:11 more |
| Karana | Vanija (movable) · until 16:12 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Kanya (Virgo) |
Changes during the day
| from 16:12 | tithi Krishna-saptami |
|---|---|
| from 16:12 | karana Vishti |
| from 18:11 | yoga Shula |
| from 03:53 (31.01) | karana Bava |
| from 06:27 (31.01) | nakshatra Swati |
Sun and Moon
| Dawn | 07:46 |
|---|---|
| Sunrise | 08:28 |
| Noon | 12:42 |
| Sunset | 16:58 |
| End of twilight | 17:39 |
| Moonrise | none |
| Moonset | 10:25 |
| Day length | 8 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (08:28–16:58) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 16:12–16:58: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 08:28–06:27 (31.01)
Hutashana Yoga 08:28–16:12 Visha Yoga (weekday and tithi) 08:28–16:12 Dagdha Yoga (weekday and nakshatra) 08:28–06:27 (31.01) Mrityu Yoga (weekday and tithi) 16:12–08:26 (31.01)
Anandadi: Chhatra 06:27–08:26 (31.01) Anandadi: Mudgara 08:28–06:27 (31.01)
- Bhadra in the netherworld: 16:12–03:53 (31.01); Bhadra Puchha 20:51–22:00; Bhadra Mukha 22:00–23:57
Timings of the day
Favourable
| Brahma Muhurta | 06:23–07:26 |
|---|---|
| Abhijit Muhurta | 12:26–13:00 |
| Vijaya Muhurta | 14:08–14:42 |
| Godhuli | 16:58–17:29 |
| Pradosha | 16:58–20:04 |
| Nishitha | 00:11–01:13 (31.01) |
| Amrita Kalam | 00:01–01:38 (31.01) |
Unfavourable
| Rahu Kalam | 09:31–10:35 |
|---|---|
| Yamaganda | 11:39–12:43 |
| Gulika Kalam | 13:47–14:50 |
| Dur Muhurta | 13:00–13:34, 14:42–15:16 |
| Varjyam | 14:23–16:00 |
Haircut and shaving
Cutting hair, shaving: good 16:12–16:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:12–16:58 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:12–16:58 |
| Bathing, washing hair | good 08:28–09:00, 09:44–10:25, 11:18–16:58 |
Haircut factors: weekday Monday; nakshatra Chitra; tithi Krishna-shashti until 16:12, Krishna-saptami from 16:12; lagna Makara 08:28, Kumbha 09:00, Mina 09:44, Mesha 10:25, Vrishabha 11:18, Mithuna 12:47, Karka 15:13
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 16:12
+2 Ravi Yoga 08:28–06:27 (31.01)+1 Auspicious nakshatra 08:28–06:27 (31.01)+1 Yoga Dhriti 08:28–18:11+1 Auspicious weekday0 Dagdha Yoga (weekday and nakshatra) 08:28–06:27 (31.01) (cancelled by a stronger yoga)0 Hutashana Yoga 08:28–16:12 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 16:12–08:26 (31.01) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 08:28–16:12 (cancelled by a stronger yoga)0 Vishti (Bhadra) 16:12–03:53 (31.01)−1 Anandadi: Mudgara 08:28–06:27 (31.01)
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Pausha (amanta) · Magha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pingala (No. 51) · Shaka 1899 · Vikram 2034 more |
| Festivals | Kalashtami |
At sunrise 08:26
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 15:26 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 05:58 (01.02) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 16:20 more |
| Karana | Bava (movable) · until 15:26 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Makara (Capricorn), Moon: Tula (Libra) |
Changes during the day
| from 15:26 | tithi Krishna-ashtami |
|---|---|
| from 15:26 | karana Balava |
| from 16:20 | yoga Ganda |
| from 02:51 (01.02) | karana Kaulava |
| from 05:58 (01.02) | nakshatra Vishakha |
Sun and Moon
| Dawn | 07:45 |
|---|---|
| Sunrise | 08:26 |
| Noon | 12:43 |
| Sunset | 17:00 |
| End of twilight | 17:41 |
| Moonrise | 00:26 |
| Moonset | 10:50 |
| Day length | 8 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (08:26–17:00) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:00–20:05
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 15:26–08:24 (01.02)
Hutashana Yoga 08:26–15:26 Visha Yoga (weekday and tithi) 08:26–15:26
Anandadi: Dhwaja 08:26–05:58 (01.02) Anandadi: Shrivatsa 05:58–08:24 (01.02)
Timings of the day
Favourable
| Brahma Muhurta | 06:22–07:24 |
|---|---|
| Abhijit Muhurta | 12:26–13:00 |
| Vijaya Muhurta | 14:09–14:43 |
| Godhuli | 17:00–17:31 |
| Pradosha | 17:00–20:05 |
| Nishitha | 00:11–01:13 (01.02) |
| Amrita Kalam | 21:21–22:55 |
Unfavourable
| Rahu Kalam | 14:52–15:56 |
|---|---|
| Yamaganda | 10:34–11:39 |
| Gulika Kalam | 12:43–13:47 |
| Dur Muhurta | 10:09–10:43, 23:10–00:11 (01.02) |
| Varjyam | 11:56–13:30 |
Haircut and shaving
Cutting hair, shaving: average 08:26–15:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:26–15:26 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:26–15:26 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Swati; tithi Krishna-saptami until 15:26, Krishna-ashtami from 15:26; lagna Makara 08:26, Kumbha 08:56, Mina 09:40, Mesha 10:21, Vrishabha 11:14, Mithuna 12:43, Karka 15:09
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 15:26–17:00: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 08:26–05:58 (01.02)+1 Auspicious nakshatra 08:26–05:58 (01.02)0 Siddha Yoga (weekday and tithi) 15:26–08:24 (01.02)0 Yoga Ganda 16:20–18:310 Ashtami 15:26–08:24 (01.02)−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 08:26–15:26−2 Visha Yoga (weekday and tithi) 08:26–15:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Keshava; Aditya — Amshu. Full moon in nakshatra Mrigashirsha. Ritu: Hemanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Pramoda (No. 4)
Shaka Samvat 1899 · Vikram Samvat 2034 · Kali Yuga 5078
Next year — Kalayukta, from the new moon before Ugadi (the start of Chaitra) 7.04.1978
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
The Sun in Dhanu or Mina: a month without weddings, housewarmings and other samskaras. Good for prayer, charity and pilgrimage.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and initiations (a North Indian tradition).
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Patron: Narayana; Aditya — Bhaga. Full moon in nakshatra Pushya. Ritu: Hemanta.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-panchami
do not fell trees, any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — auspicious sign for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-shashti
plowing the ground
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-saptami
soaking seeds is allowed, farming
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-ashtami
tillage and sowing are forbidden
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dashami
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-ekadashi
pruning and weeding
Planting and sowing are allowed.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Rohini
Planting and sowing are allowed.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-triodashi
no pruning or felling
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.