October 1998 falls, in the lunar calendar (amanta), within the months Ashwina (until 20.10), Kartika (from 21.10). Periods: until 31.10 — Chaturmasya; 17–22.10 — Diwali — five days. Major festivals: 4.10 Sharad Purnima (Kojagari); 8.10 Karwa Chauth; 17.10 Dhanteras (Dhanvantari Jayanti); 19.10 Diwali, Lakshmi Puja; 19.10 Naraka Chaturdashi (Choti Diwali); 21.10 Govardhan Puja, Annakut; 22.10 Bhai Dooj (Yama Dwitiya); 26.10 Chhath Puja: Sandhya Arghya.
Icons this month (27)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.10 Thu — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Dhwaja
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 23.10 Fri — Sarvartha Siddhi Yoga, Ravi Yoga, Auspicious nakshatra
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 30.10 Fri — Ravi Yoga, Anandadi: Prajapati, Auspicious nakshatra
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 2.10 Fri Papankusha Ekadashi
- 3.10 Sat Shani Pradosha
- 4.10 Sun Sharad Purnima (Kojagari)
- 5.10 Mon Ashwina Purnima
- 8.10 Thu Karwa Chauth
- 8.10 Thu Sankashti Chaturthi (Vakratunda)
- 12.10 Mon Ahoi Ashtami
- 12.10 Mon Kalashtami
- 15.10 Thu Rama Ekadashi
- 16.10 Fri Govatsa Dwadashi (Vasu Baras)
- 17.10 Sat Dhanteras (Dhanvantari Jayanti)
- 17.10 Sat Tula Sankranti
- 17.10 Sat Shani Pradosha
- 18.10 Sun Masik Shivaratri
- 18.10 Sun Kali Chaudas
- 19.10 Mon Diwali, Lakshmi Puja
- 19.10 Mon Naraka Chaturdashi (Choti Diwali)
- 19.10 Mon Kali Puja
- 20.10 Tue Ashwina Amavasya
- 20.10 Tue Bhaumvati Amavasya
- 21.10 Wed Govardhan Puja, Annakut
- 21.10 Wed Chandra Darshan
- 22.10 Thu Bhai Dooj (Yama Dwitiya)
- 24.10 Sat Vinayaka Chaturthi
- 24.10 Sat Chhath: Nahay Khay
- 25.10 Sun Chhath: Kharna
- 26.10 Mon Chhath Puja: Sandhya Arghya
- 26.10 Mon Skanda Shashti (Soorasamharam)
- 27.10 Tue Chhath: Usha Arghya
- 28.10 Wed Masik Durgashtami
- 28.10 Wed Gopashtami
- 29.10 Thu Akshaya Navami (Amla Navami)
- 30.10 Fri Kansa Vadh
- 31.10 Sat Devutthana Ekadashi (Prabodhini)
Special muhurta yogas
- 4.10 Sun Sarvartha Siddhi Yoga 23:00–06:39 (05.10)
- 6.10 Tue Amrita Siddhi Yoga 17:15–06:43 (07.10)
- 6.10 Tue Sarvartha Siddhi Yoga 17:15–06:43 (07.10)
- 10.10 Sat Amrita Siddhi Yoga 06:49–07:00
- 10.10 Sat Sarvartha Siddhi Yoga 06:49–07:00
- 10.10 Sat Dwipushkar Yoga 03:57–05:40 (11.10)
- 12.10 Mon Sarvartha Siddhi Yoga 05:12–06:55 (13.10)
- 13.10 Tue Sarvartha Siddhi Yoga 06:03–06:57 (14.10)
- 18.10 Sun Sarvartha Siddhi Yoga all day
- 18.10 Sun Amrita Siddhi Yoga 14:44–07:07 (19.10)
- 22.10 Thu Sarvartha Siddhi Yoga 02:33–07:16 (23.10)
- 23.10 Fri Sarvartha Siddhi Yoga 07:16–05:21 (24.10)
- 25.10 Sun Sarvartha Siddhi Yoga 07:55–07:22 (26.10)
- 27.10 Tue Tripushkar Yoga 11:48–02:38 (28.10)
- 31.10 Sat Tripushkar Yoga 22:16–07:34 (01.11)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.10 Sat — Kshaya tithi, Panchaka, Krura vara (day of Mars or Saturn)
- 5.10 Mon — Bhadra on earth, Panchaka, Anandadi: Gada
- 7.10 Wed — Anandadi: Mrityu, Mrityu Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi) (unfavourable day)
- 8.10 Thu — Yamaghanta, Mrityu Yoga (weekday and tithi), Rikta tithi (unfavourable day)
- 9.10 Fri — Yamaghanta, Vyatipata, Kshaya tithi (unfavourable day)
- 11.10 Sun — Samvartaka Yoga, Vishti (Bhadra), Fierce or sharp nakshatra
- 14.10 Wed — Jwalamukhi Yoga, Fierce or sharp nakshatra, Anandadi: Rakshasa
- 17.10 Sat — Sankranti day, Anandadi: Utpata, Tryahasparsha
- 19.10 Mon — Krishna Chaturdashi, Vaidhriti, Anandadi: Vajra
- 20.10 Tue — Amavasya, Krura vara (day of Mars or Saturn), Anandadi: Dhwanksha
- 28.10 Wed — Vishti (Bhadra), Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 31.10 Sat — Bhadra on earth, Hutashana Yoga, Panchaka
Sky this month
- 5.10 Full moon (Purnima) 23:11
- 17.10 Tula Sankranti 13:14 — the Sun enters Tula (Libra)
- 20.10 New moon (Amavasya) 13:09
- There are no eclipses this month.
Periods
- until 31.10 Chaturmasya
- 17–22.10 Diwali — five days
- 2.10 15:54 – 6.10 17:15 Chora Panchaka
- 30.10 01:08 – 3.11 04:31 Dosha-free Panchaka
Samvatsara and month
Bahudhanya (No. 12, “many-grained, rich in grain”) — A year of abundance: rich harvests, plenty of food and well-being. more
Northern samvatsara: Khara. Shaka Samvat 1920, Vikram Samvat 2055, Kali Yuga 5099.
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:31
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 12:15 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 04:24 (02.10) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 20:32 more |
| Karana | Gara (movable) · until 12:15 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:15 | tithi Shukla-ekadashi |
|---|---|
| from 12:15 | karana Vanija |
| from 20:32 | yoga Dhriti |
| from 23:41 | karana Vishti |
| from 04:24 (02.10) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 05:54 |
|---|---|
| Sunrise | 06:31 |
| Noon | 12:19 |
| Sunset | 18:06 |
| End of twilight | 18:42 |
| Moonrise | 16:18 |
| Moonset | 00:13 |
| Day length | 11 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:31–18:06) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:31–12:15 Ravi Yoga 06:31–04:24 (02.10)
Anandadi: Dhwaja 06:31–04:24 (02.10) Anandadi: Shrivatsa 04:24–06:33 (02.10)
- Bhadra in the netherworld: 23:41–10:54 (02.10); Bhadra Puchha 04:06–05:14 (02.10); Bhadra Mukha 05:14–07:08 (02.10)
- Gandanta (tithi): 11:52–12:38
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:42 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:14–15:00 |
| Godhuli | 18:06–18:31 |
| Pradosha | 18:06–20:35 |
| Nishitha | 23:54–00:44 (02.10) |
| Amrita Kalam | 18:11–19:45 |
Unfavourable
| Rahu Kalam | 13:45–15:12 |
|---|---|
| Yamaganda | 06:31–07:58 |
| Gulika Kalam | 09:25–10:52 |
| Dur Muhurta | 10:23–11:09, 15:00–15:47 |
| Varjyam | 08:45–10:19 |
Haircut and shaving
Cutting hair, shaving: good 06:31–11:15, 15:52–16:56, 17:40–18:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:31–11:15, 15:52–16:56, 17:40–18:06 |
|---|---|
| Cutting fingernails | good 06:31–11:15 |
| Cutting toenails | good 06:31–11:15, 15:52–16:56, 17:40–18:06 |
| Bathing, washing hair | good 06:31–13:59, 15:52–16:56, 17:40–18:06 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Shukla-dashami until 12:15, Shukla-ekadashi from 12:15; lagna Kanya 06:31, Tula 08:14, Vrischika 11:15, Dhanu 13:59, Makara 15:52, Kumbha 16:56, Mina 17:40
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 06:31–04:24 (02.10)+2 Siddha Yoga (weekday and tithi) 06:31–12:15+1 Anandadi: Dhwaja 06:31–04:24 (02.10)+1 Auspicious nakshatra 06:31–04:24 (02.10)+1 Yoga Sukarma 06:31–20:32+1 Auspicious weekday+1 Auspicious tithi 06:31–12:150 Chaturmasya
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Prajapati; auspicious time — after 10:54 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Papankusha Ekadashi |
At sunrise 06:33
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 10:54 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 03:14 (03.10) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 18:06 more |
| Karana | Vishti (movable, inauspicious) · until 10:54 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 10:54 | tithi Shukla-dvadashi |
|---|---|
| from 10:54 | karana Bava |
| from 18:06 | yoga Shula |
| from 21:56 | karana Balava |
| from 03:14 (03.10) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 05:56 |
|---|---|
| Sunrise | 06:33 |
| Noon | 12:19 |
| Sunset | 18:03 |
| End of twilight | 18:40 |
| Moonrise | 16:50 |
| Moonset | 01:24 |
| Day length | 11 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 06:33–10:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Papankusha Ekadashi · Vishnu
The Ekadashi after Vijayadashami. The name means “a hook for sins”: fasting and worship of Padmanabha (Vishnu) guard against downfall and free one from misdeeds.
Rule: udaya vyapini: tithi at sunrise, tithi 12:15 (01.10)–10:54
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:35–08:48 (03.10)
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:33–10:54
Mrityu Yoga (weekday and tithi) 10:54–06:35 (03.10)
Anandadi: Prajapati 06:33–03:14 (03.10) Anandadi: Saumya 03:14–06:35 (03.10)
- Bhadra in the netherworld: 23:41 (01.10)–10:54; Bhadra Puchha 04:06–05:14; Bhadra Mukha 05:14–07:08
- Chora Panchaka: 15:54–17:15 (06.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:53–05:43 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:13–14:59 |
| Godhuli | 18:03–18:28 |
| Pradosha | 18:03–20:33 |
| Nishitha | 23:54–00:44 (03.10) |
| Amrita Kalam | 17:20–18:51 |
Unfavourable
| Rahu Kalam | 10:52–12:18 |
|---|---|
| Yamaganda | 15:11–16:37 |
| Gulika Kalam | 07:59–09:26 |
| Dur Muhurta | 08:51–09:37, 12:41–13:27 |
| Varjyam | 08:12–09:44 |
Haircut and shaving
Cutting hair, shaving: good 06:33–11:11, 15:48–16:53, 17:36–18:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:33–11:11, 15:48–16:53, 17:36–18:03 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:33–11:11, 15:48–16:53, 17:36–18:03 |
| Bathing, washing hair | good 06:33–13:55, 15:48–16:53, 17:36–18:03 |
Haircut factors: weekday Friday; nakshatra Dhanishtha; tithi Shukla-ekadashi until 10:54, Shukla-dvadashi from 10:54; lagna Kanya 06:33, Tula 08:10, Vrischika 11:11, Dhanu 13:55, Makara 15:48, Kumbha 16:53, Mina 17:36
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:54
+2 Siddha Yoga (weekday and tithi) 06:33–10:54+1 Anandadi: Prajapati 06:33–03:14 (03.10)+1 Auspicious nakshatra 06:33–03:14 (03.10)+1 Yoga Dhriti 06:33–18:06+1 Auspicious weekday+1 Auspicious tithi 06:33–10:540 Chaturmasya0 Panchaka 15:54–06:35 (03.10)−1 Vishti (Bhadra) 06:33–10:54−2 Mrityu Yoga (weekday and tithi) 10:54–06:35 (03.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Panchaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Shani Pradosha |
At sunrise 06:35
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 08:48 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 01:23 (04.10) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 15:05 more |
| Karana | Balava (movable) · until 08:48 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:48 | tithi Shukla-triodashi (kshaya: not present at any sunrise) |
|---|---|
| from 08:48 | karana Kaulava |
| from 15:05 | yoga Ganda |
| from 19:30 | karana Taitila |
| from 01:23 (04.10) | nakshatra Purva-Bhadra |
| from 06:03 (04.10) | tithi Shukla-chaturdashi |
| from 06:03 (04.10) | karana Gara |
Sun and Moon
| Dawn | 05:58 |
|---|---|
| Sunrise | 06:35 |
| Noon | 12:18 |
| Sunset | 18:00 |
| End of twilight | 18:37 |
| Moonrise | 17:18 |
| Moonset | 02:43 |
| Day length | 11 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:35–18:00) is good for sowing.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:00–20:32
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 01:23–06:37 (04.10) Siddha Yoga (weekday and tithi) 06:03–06:37 (04.10)
Anandadi: Ananda 06:35–01:23 (04.10) Anandadi: Kaladanda 01:23–06:37 (04.10)
- Chora Panchaka: 15:54 (02.10)–17:15 (06.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:55–05:45 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:12–14:58 |
| Godhuli | 18:00–18:26 |
| Pradosha | 18:00–20:32 |
| Nishitha | 23:54–00:44 (04.10) |
| Amrita Kalam | 18:44–20:13 |
Unfavourable
| Rahu Kalam | 09:26–10:52 |
|---|---|
| Yamaganda | 13:43–15:09 |
| Gulika Kalam | 06:35–08:01 |
| Dur Muhurta | 06:35–07:21, 07:21–08:06 |
| Varjyam | 09:52–11:21 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:35–11:07, 15:44–16:49, 17:33–18:00 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Shatabhisha; tithi Shukla-dvadashi until 08:48, Shukla-triodashi from 08:48; lagna Kanya 06:35, Tula 08:06, Vrischika 11:07, Dhanu 13:51, Makara 15:44, Kumbha 16:49, Mina 17:33
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Ananda 06:35–01:23 (04.10)+1 Auspicious nakshatra 06:35–01:23 (04.10)+1 Auspicious tithi 08:48–06:03 (04.10)0 Chaturmasya0 Yoga Ganda 15:05–17:08−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Sharad Purnima (Kojagari) |
At sunrise 06:37
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 02:48 (05.10) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 23:00 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 11:34 more |
| Karana | Gara (movable) · until 16:29 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:34 | yoga Vriddhi |
|---|---|
| from 16:29 | karana Vanija |
| from 23:00 | nakshatra Uttara-Bhadra |
| from 02:48 (05.10) | tithi Purnima |
| from 02:48 (05.10) | karana Vishti |
Sun and Moon
| Dawn | 06:00 |
|---|---|
| Sunrise | 06:37 |
| Noon | 12:18 |
| Sunset | 17:58 |
| End of twilight | 18:35 |
| Moonrise | 17:44 |
| Moonset | 04:05 |
| Day length | 11 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:37–17:58) is good for root crops.
- Shukla-chaturdashi 06:37–17:58: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Sharad Purnima (Kojagari) · Lakshmi
The full moon when the Moon is “complete with all sixteen kalas”. The day is chosen so that Purnima prevails at midnight (Nishitha): people keep vigil at night and worship Lakshmi (“who is awake?” — Kojagari), set rice kheer out in the moonlight and eat it in the morning as prasad.
Rule: nishitha vyapini: midnight, 23:53–00:44 (05.10)
the tithi does not cover the decisive time on either day — the day it begins is chosen
- Chaturmasya
Muhurta
Ravi Yoga 06:37–23:00 Sarvartha Siddhi Yoga 23:00–06:39 (05.10)
Anandadi: Chara 06:37–23:00 Anandadi: Sthira 23:00–06:39 (05.10)
- Bhadra on earth: 02:48–13:02 (05.10); Bhadra Puchha 09:25–10:27 (05.10); Bhadra Mukha 10:27–12:09 (05.10)
- Chora Panchaka: 15:54 (02.10)–17:15 (06.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:56–05:47 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:11–14:56 |
| Godhuli | 17:58–18:23 |
| Pradosha | 17:58–20:30 |
| Nishitha | 23:53–00:44 (05.10) |
| Amrita Kalam | 15:47–17:14 |
Unfavourable
| Rahu Kalam | 16:33–17:58 |
|---|---|
| Yamaganda | 12:17–13:43 |
| Gulika Kalam | 15:08–16:33 |
| Dur Muhurta | 16:27–17:12 |
| Varjyam | 07:09–08:35 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra; tithi Shukla-chaturdashi; lagna Kanya 06:37, Tula 08:02, Vrischika 11:03, Dhanu 13:48, Makara 15:40, Kumbha 16:45, Mina 17:29
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:37–17:58: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:37–23:00+1 Anandadi: Chara 06:37–23:00+1 Yoga Vriddhi 11:34–06:39 (05.10)0 Chaturmasya−1 Panchaka all day−1 Fierce or sharp nakshatra 06:37–23:00−2 Rikta tithi 06:37–02:48 (05.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Ashwina Purnima |
At sunrise 06:39
| Tithi | 15Purnima (Purna, Vishvedevas) · until 23:11 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 20:13 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 07:40 more |
| Karana | Vishti (movable, inauspicious) · until 13:02 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 07:40 | yoga Dhruva |
|---|---|
| from 13:02 | karana Bava |
| from 20:13 | nakshatra Revati |
| from 23:11 | tithi Krishna-pratipat |
| from 23:11 | karana Balava |
| from 03:31 (06.10) | yoga Vyaghata |
Sun and Moon
| Dawn | 06:02 |
|---|---|
| Sunrise | 06:39 |
| Noon | 12:18 |
| Sunset | 17:55 |
| End of twilight | 18:32 |
| Moonrise | 18:09 |
| Moonset | 05:31 |
| Day length | 11 h 16 min |
Sky
| Full moon (Purnima) | 23:11 |
|---|
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:39–17:55) is good for sowing.
- Vishti Karana (Bhadra) 06:39–13:02: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ashwina Purnima · Chandra (the Moon)
The full moon of Ashwina — Sharad Purnima (Kojagari), a night of vigil and Lakshmi Puja; Valmiki Jayanti.
Rule: udaya vyapini: tithi at sunrise, tithi 02:48–23:11
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Matanga 20:13–06:41 (06.10) Anandadi: Gada 06:39–20:13
- Bhadra on earth: 02:48–13:02; Bhadra Puchha 09:25–10:27; Bhadra Mukha 10:27–12:09
- Chora Panchaka: 15:54 (02.10)–17:15 (06.10)
- Gandanta (tithi): 22:51–23:32
Timings of the day
Favourable
| Brahma Muhurta | 04:58–05:48 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:10–14:55 |
| Godhuli | 17:55–18:21 |
| Pradosha | 17:55–20:28 |
| Nishitha | 23:53–00:44 (06.10) |
| Amrita Kalam | 15:59–17:24 |
Unfavourable
| Rahu Kalam | 08:04–09:28 |
|---|---|
| Yamaganda | 10:53–12:17 |
| Gulika Kalam | 13:42–15:06 |
| Dur Muhurta | 12:40–13:25, 14:55–15:40 |
| Varjyam | 07:29–08:54 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:39–13:44, 15:36–16:41, 17:25–17:55 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra; tithi Purnima; lagna Kanya 06:39, Tula 07:58, Vrischika 10:59, Dhanu 13:44, Makara 15:36, Kumbha 16:41, Mina 17:25
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:39–17:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:39–13:02: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Auspicious nakshatra 06:39–20:13+1 Yoga Vriddhi 06:39–07:40+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Gada 06:39–20:13−1 Panchaka all day−3 Bhadra on earth 06:39–13:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Shubha, Auspicious nakshatra; cons: Panchaka, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:41
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 19:24 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 17:15 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 23:14 more |
| Karana | Balava (movable) · until 09:19 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 09:19 | karana Kaulava |
|---|---|
| from 17:15 | nakshatra Ashwini |
| from 19:24 | tithi Krishna-dvitya |
| from 19:24 | karana Taitila |
| from 23:14 | yoga Harshana |
| from 05:30 (07.10) | karana Gara |
Sun and Moon
| Dawn | 06:04 |
|---|---|
| Sunrise | 06:41 |
| Noon | 12:17 |
| Sunset | 17:53 |
| End of twilight | 18:29 |
| Moonrise | 18:34 |
| Moonset | 06:59 |
| Day length | 11 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:41–17:15) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 17:15–06:43 (07.10) Sarvartha Siddhi Yoga 17:15–06:43 (07.10)
Mrityu Yoga (weekday and tithi) 06:41–19:24
Anandadi: Shubha 06:41–17:15 Anandadi: Amrita 17:15–06:43 (07.10)
- Chora Panchaka: 15:54 (02.10)–17:15
- Gandanta (nakshatra): 12:00–22:29
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:59–05:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:39 |
| Vijaya Muhurta | 14:09–14:54 |
| Godhuli | 17:53–18:18 |
| Pradosha | 17:53–20:27 |
| Nishitha | 23:52–00:44 (07.10) |
| Amrita Kalam | 15:09–16:33 |
Unfavourable
| Rahu Kalam | 15:05–16:29 |
|---|---|
| Yamaganda | 09:29–10:53 |
| Gulika Kalam | 12:17–13:41 |
| Dur Muhurta | 08:55–09:40, 23:01–23:52 |
| Varjyam | 06:44–08:08 |
Haircut and shaving
Cutting hair, shaving: average 06:41–10:55, 15:32–16:37, 17:21–17:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:41–10:55, 15:32–16:37, 17:21–17:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:41–10:55, 15:32–16:37, 17:21–17:53 |
| Bathing, washing hair | average 06:41–13:40, 15:32–16:37, 17:21–17:53 |
Haircut factors: weekday Tuesday; nakshatra Revati until 17:15, Ashwini from 17:15; tithi Krishna-pratipat; lagna Kanya 06:41, Tula 07:54, Vrischika 10:55, Dhanu 13:40, Makara 15:32, Kumbha 16:37, Mina 17:21
Effects of a haircut according to the Kalaprakashika: Revati (until 17:15) — increase in property; Ashwini (from 17:15) — joy; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shubha 06:41–17:15+1 Auspicious nakshatra 06:41–17:15+1 Auspicious tithi 06:41–19:240 Amrita Siddhi Yoga 17:15–06:43 (07.10)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:41–19:24 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 06:41–17:15
| Summary | Unfavourable day — Anandadi: Mrityu, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:43
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 15:38 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 14:15 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 18:59 more |
| Karana | Gara (movable) · until 15:38 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 14:15 | nakshatra Bharani |
|---|---|
| from 15:38 | tithi Krishna-tritya |
| from 15:38 | karana Vanija |
| from 18:59 | yoga Vajra |
| from 01:48 (08.10) | karana Vishti |
Sun and Moon
| Dawn | 06:06 |
|---|---|
| Sunrise | 06:43 |
| Noon | 12:17 |
| Sunset | 17:50 |
| End of twilight | 18:27 |
| Moonrise | 19:01 |
| Moonset | 08:26 |
| Day length | 11 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:15 | from 15:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (14:15–17:50) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:43–15:38
Dagdha Yoga (weekday and tithi) 15:38–06:45 (08.10) Mrityu Yoga (weekday and tithi) 15:38–06:45 (08.10)
Anandadi: Mrityu 06:43–14:15 Anandadi: Kana 14:15–06:45 (08.10)
- Bhadra in heaven: 01:48–12:02 (08.10); Bhadra Puchha 08:28–09:29 (08.10); Bhadra Mukha 09:29–11:11 (08.10)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 05:00–05:52 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:08–14:52 |
| Godhuli | 17:50–18:16 |
| Pradosha | 17:50–20:25 |
| Nishitha | 23:52–00:43 (08.10) |
| Amrita Kalam | 07:57–09:21 |
Unfavourable
| Rahu Kalam | 12:17–13:40 |
|---|---|
| Yamaganda | 08:06–09:30 |
| Gulika Kalam | 10:53–12:17 |
| Dur Muhurta | 11:54–12:39 |
| Varjyam | 10:45–12:09, 22:43–00:08 (08.10) |
Haircut and shaving
Cutting hair, shaving: average 06:43–14:15, 15:28–17:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:43–14:15, 15:28–17:50 |
|---|---|
| Cutting fingernails | average 06:43–14:15, 15:28–16:33, 17:17–17:50 |
| Cutting toenails | average 06:43–14:15, 15:28–17:50 |
| Bathing, washing hair | good 06:43–13:36 |
Haircut factors: weekday Wednesday; nakshatra Ashwini until 14:15, Bharani from 14:15; tithi Krishna-dvitya until 15:38, Krishna-tritya from 15:38; lagna Kanya 06:43, Tula 07:50, Vrischika 10:51, Dhanu 13:36, Makara 15:28, Kumbha 16:33, Mina 17:17
Effects of a haircut according to the Kalaprakashika: Ashwini (until 14:15) — joy; Bharani (from 14:15) — facing death (dangers); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 06:43–14:15+1 Yoga Harshana 06:43–18:59+1 Auspicious weekday+1 Auspicious tithi 06:43–15:380 Chaturmasya0 Siddha Yoga (weekday and tithi) 06:43–15:38 (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 14:15–06:45 (08.10)0 Dagdha Yoga (weekday and tithi) 15:38–06:45 (08.10)0 Mrityu Yoga (weekday and tithi) 15:38–06:45 (08.10)−3 Anandadi: Mrityu 06:43–14:15
| Summary | Unfavourable day — Yamaghanta, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Karwa Chauth · Sankashti Chaturthi (Vakratunda) |
At sunrise 06:45
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 12:02 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 11:26 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 14:55 more |
| Karana | Vishti (movable, inauspicious) · until 12:02 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 11:26 | nakshatra Krittika |
|---|---|
| from 12:02 | tithi Krishna-chaturti |
| from 12:02 | karana Bava |
| from 14:55 | yoga Siddhi |
| from 22:21 | karana Balava |
Sun and Moon
| Dawn | 06:08 |
|---|---|
| Sunrise | 06:45 |
| Noon | 12:17 |
| Sunset | 17:48 |
| End of twilight | 18:24 |
| Moonrise | 19:33 |
| Moonset | 09:53 |
| Day length | 11 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:26 | from 12:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:45–11:26) is good for root crops.
- According to the Kalaprakashika, Krittika (11:26–17:48) is good for root crops.
- Vishti Karana (Bhadra) 06:45–12:02: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Karwa Chauth · Shiva and Parvati
Married women of North India fast from sunrise to moonrise for the long life of their husbands and worship Shiva, Parvati and Ganesha. The fast is broken after seeing the Moon through a sieve and offering it water from a karwa pitcher.
Rule: at moonrise, 19:33
the tithi covers the decisive time on this day only
Sankashti Chaturthi (Vakratunda) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:33
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Yamaghanta 11:26–06:47 (09.10) Mrityu Yoga (weekday and tithi) 12:02–06:47 (09.10)
Anandadi: Padma 06:45–11:26 Anandadi: Lumbaka 11:26–06:47 (09.10)
- Bhadra in heaven: 01:48–12:02; Bhadra Puchha 08:28–09:29; Bhadra Mukha 09:29–11:11
Timings of the day
Favourable
| Brahma Muhurta | 05:02–05:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:07–14:51 |
| Godhuli | 17:48–18:14 |
| Pradosha | 17:48–20:23 |
| Nishitha | 23:51–00:43 (09.10) |
| Amrita Kalam | 07:12–08:36 |
Unfavourable
| Rahu Kalam | 13:39–15:02 |
|---|---|
| Yamaganda | 06:45–08:08 |
| Gulika Kalam | 09:31–10:53 |
| Dur Muhurta | 10:26–11:10, 14:51–15:35 |
| Varjyam | 22:12–23:38 |
Haircut and shaving
Cutting hair, shaving: average 06:45–12:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:45–12:02 |
|---|---|
| Cutting fingernails | average 06:45–10:48 |
| Cutting toenails | average 06:45–12:02 |
| Bathing, washing hair | good 11:26–12:02 |
Haircut factors: weekday Thursday; nakshatra Bharani until 11:26, Krittika from 11:26; tithi Krishna-tritya until 12:02, Krishna-chaturti from 12:02; lagna Kanya 06:45, Tula 07:46, Vrischika 10:48, Dhanu 13:32, Makara 15:24, Kumbha 16:29, Mina 17:13
Effects of a haircut according to the Kalaprakashika: Bharani (until 11:26) — facing death (dangers); Krittika (from 11:26) — consumption (a wasting disease); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 12:02–17:48: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −5
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Padma 06:45–11:26+1 Auspicious weekday+1 Auspicious tithi 06:45–12:02+1 Yoga Siddhi 14:55–06:47 (09.10)0 Chaturmasya−1 Vishti (Bhadra) 06:45–12:02−1 Anandadi: Lumbaka 11:26–06:47 (09.10)−1 Fierce or sharp nakshatra 06:45–11:26−1 Rikta tithi 12:02–06:47 (09.10)−2 Mrityu Yoga (weekday and tithi) 12:02–06:47 (09.10)−3 Yamaghanta 11:26–06:47 (09.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Vyatipata |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:47
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 08:47 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:58 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 11:09 more |
| Karana | Balava (movable) · until 08:47 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:47 | tithi Krishna-panchami (kshaya: not present at any sunrise) |
|---|---|
| from 08:47 | karana Kaulava |
| from 08:58 | nakshatra Rohini |
| from 11:09 | yoga Vyatipata |
| from 19:21 | karana Taitila |
| from 06:03 (10.10) | tithi Krishna-shashti |
| from 06:03 (10.10) | karana Gara |
Sun and Moon
| Dawn | 06:10 |
|---|---|
| Sunrise | 06:47 |
| Noon | 12:17 |
| Sunset | 17:45 |
| End of twilight | 18:22 |
| Moonrise | 20:10 |
| Moonset | 11:14 |
| Day length | 10 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:47 | from 08:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:47–08:58) is good for root crops.
- According to the Kalaprakashika, Rohini (08:58–17:45) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:03–06:49 (10.10)
Yamaghanta 08:58–06:49 (10.10) Ashubha Yoga (tithi and nakshatra) 06:03–06:49 (10.10)
Anandadi: Chhatra 06:47–08:58 Anandadi: Mitra 08:58–06:49 (10.10)
- Gandanta (tithi): 05:42–06:25 (10.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:03–05:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:06–14:50 |
| Godhuli | 17:45–18:11 |
| Pradosha | 17:45–20:22 |
| Nishitha | 23:51–00:43 (10.10) |
| Amrita Kalam | 06:48–08:14, 04:03–05:32 (10.10) |
Unfavourable
| Rahu Kalam | 10:54–12:16 |
|---|---|
| Yamaganda | 15:01–16:23 |
| Gulika Kalam | 08:09–09:31 |
| Dur Muhurta | 08:59–09:42, 12:38–13:22 |
| Varjyam | 23:39–01:07 (10.10) |
Haircut and shaving
Cutting hair, shaving: good 08:58–10:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:58–10:44 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:58–10:44 |
| Bathing, washing hair | good 08:47–13:28, 15:20–16:25, 17:09–17:45 |
Haircut factors: weekday Friday; nakshatra Krittika until 08:58, Rohini from 08:58; tithi Krishna-chaturti until 08:47, Krishna-panchami from 08:47; lagna Kanya 06:47, Tula 07:42, Vrischika 10:44, Dhanu 13:28, Makara 15:20, Kumbha 16:25, Mina 17:09
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:58) — consumption (a wasting disease); Rohini (from 08:58) — destruction of all misfortunes; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:47–08:47: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 11:09–17:45: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
Avoid starting important matters: Vyatipata, Kshaya tithi
+2 Yoga Siddhi 06:47–11:09+1 Anandadi: Mitra 08:58–06:49 (10.10)+1 Auspicious weekday+1 Auspicious tithi 08:47–06:03 (10.10)+1 Auspicious nakshatra 08:58–06:49 (10.10)0 Chaturmasya−2 Kshaya tithi−2 Rikta tithi 06:47–08:47−3 Vyatipata 11:09–06:49 (10.10)−3 Yamaghanta 08:58–06:49 (10.10)
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:49
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 03:57 (11.10) more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 07:00 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 07:49 more |
| Karana | Gara (movable) · until 16:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:00 | nakshatra Mrigashirsha |
|---|---|
| from 07:49 | yoga Variyana |
| from 16:55 | karana Vanija |
| from 03:57 (11.10) | tithi Krishna-saptami |
| from 03:57 (11.10) | karana Vishti |
| from 05:00 (11.10) | yoga Parigha |
| from 05:40 (11.10) | nakshatra Ardra |
Sun and Moon
| Dawn | 06:12 |
|---|---|
| Sunrise | 06:49 |
| Noon | 12:16 |
| Sunset | 17:42 |
| End of twilight | 18:19 |
| Moonrise | 20:55 |
| Moonset | 12:29 |
| Day length | 10 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:49–07:00) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (07:00–17:42) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 06:49–07:00 Sarvartha Siddhi Yoga 06:49–07:00 Ravi Yoga 07:00–19:41 Dwipushkar Yoga 03:57–05:40 (11.10) Ravi Yoga 05:40–06:51 (11.10)
Ashubha Yoga (tithi and nakshatra) 06:49–07:00 Krakacha Yoga 06:49–03:57 (11.10) Visha Yoga (weekday and tithi) 03:57–06:51 (11.10)
Anandadi: Shrivatsa 06:49–07:00 Anandadi: Vajra 07:00–05:40 (11.10) Anandadi: Mudgara 05:40–06:51 (11.10)
- Bhadra in heaven: 03:57–15:10 (11.10); Bhadra Puchha 08:29–09:37 (11.10); Bhadra Mukha 09:37–11:30 (11.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:04–05:57 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:05–14:48 |
| Godhuli | 17:42–18:09 |
| Pradosha | 17:42–20:20 |
| Nishitha | 23:50–00:43 (11.10) |
| Amrita Kalam | 21:21–22:52 |
Unfavourable
| Rahu Kalam | 09:32–10:54 |
|---|---|
| Yamaganda | 13:37–14:59 |
| Gulika Kalam | 06:49–08:11 |
| Dur Muhurta | 06:49–07:33, 07:33–08:16 |
| Varjyam | 12:17–13:48 |
Haircut and shaving
Cutting hair, shaving: average 07:49–10:40, 15:16–16:21, 17:05–17:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:49–10:40, 15:16–16:21, 17:05–17:42 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:49–10:40, 15:16–16:21, 17:05–17:42 |
| Bathing, washing hair | average 06:49–13:24, 15:16–16:21, 17:05–17:42 |
Haircut factors: weekday Saturday; nakshatra Rohini until 07:00, Mrigashirsha from 07:00; tithi Krishna-shashti; lagna Kanya 06:49, Tula 07:38, Vrischika 10:40, Dhanu 13:24, Makara 15:16, Kumbha 16:21, Mina 17:05
Effects of a haircut according to the Kalaprakashika: Rohini (until 07:00) — destruction of all misfortunes; Mrigashirsha (from 07:00) — abundance (well-being, prosperity); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 06:49–07:49: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:00–19:41+1 Auspicious nakshatra 06:49–07:00+1 Yoga Variyana 07:49–05:00 (11.10)0 Amrita Siddhi Yoga 06:49–07:000 Anandadi: Shrivatsa 06:49–07:000 Ashubha Yoga (tithi and nakshatra) 06:49–07:00 (cancelled by a stronger yoga)0 Chaturmasya0 Dwipushkar Yoga 03:57–05:40 (11.10)0 Vyatipata 06:49–07:49−1 Anandadi: Vajra 07:00–05:40 (11.10)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 06:49–03:57 (11.10)
| Summary | Avoid starting important matters — Samvartaka Yoga, Vishti (Bhadra) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:51
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 02:35 (12.10) more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:03 (12.10) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 02:47 (12.10) more |
| Karana | Vishti (movable, inauspicious) · until 15:10 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:10 | karana Bava |
|---|---|
| from 02:35 (12.10) | tithi Krishna-ashtami |
| from 02:35 (12.10) | karana Balava |
| from 02:47 (12.10) | yoga Shiva |
| from 05:03 (12.10) | nakshatra Punarvasu |
Sun and Moon
| Dawn | 06:14 |
|---|---|
| Sunrise | 06:51 |
| Noon | 12:16 |
| Sunset | 17:40 |
| End of twilight | 18:17 |
| Moonrise | 21:49 |
| Moonset | 13:32 |
| Day length | 10 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 6, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 06:51–15:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:51–05:03 (12.10)
Samvartaka Yoga 06:51–02:35 (12.10)
Anandadi: Dhwaja 05:03–06:53 (12.10) Anandadi: Dhwanksha 06:51–05:03 (12.10)
- Bhadra in heaven: 03:57–15:10; Bhadra Puchha 08:29–09:37; Bhadra Mukha 09:37–11:30
Timings of the day
Favourable
| Brahma Muhurta | 05:06–05:58 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:04–14:47 |
| Godhuli | 17:40–18:06 |
| Pradosha | 17:40–20:19 |
| Nishitha | 23:50–00:43 (12.10) |
| Amrita Kalam | 19:19–20:52 |
Unfavourable
| Rahu Kalam | 16:19–17:40 |
|---|---|
| Yamaganda | 12:15–13:37 |
| Gulika Kalam | 14:58–16:19 |
| Dur Muhurta | 16:13–16:57 |
| Varjyam | 13:51–15:25 |
Haircut and shaving
Cutting hair, shaving: average 06:51–10:36, 15:13–16:17, 17:01–17:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:51–10:36, 15:13–16:17, 17:01–17:40 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:51–10:36, 15:13–16:17, 17:01–17:40 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Ardra; tithi Krishna-saptami; lagna Kanya 06:51, Tula 07:35, Vrischika 10:36, Dhanu 13:20, Makara 15:13, Kumbha 16:17, Mina 17:01
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 06:51–05:03 (12.10)0 Chaturmasya−1 Anandadi: Dhwanksha 06:51–05:03 (12.10)−1 Yoga Parigha 06:51–15:54−1 Fierce or sharp nakshatra 06:51–05:03 (12.10)−2 Vishti (Bhadra) 06:51–15:10−3 Samvartaka Yoga 06:51–02:35 (12.10)
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Shiva; cons: Surya Dagdha tithi, Anandadi: Dhumra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Ahoi Ashtami · Kalashtami |
At sunrise 06:53
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 01:58 (13.10) more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 05:12 (13.10) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 01:09 (13.10) more |
| Karana | Balava (movable) · until 14:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:10 | karana Kaulava |
|---|---|
| from 01:09 (13.10) | yoga Siddha |
| from 01:58 (13.10) | tithi Krishna-navami |
| from 01:58 (13.10) | karana Taitila |
| from 05:12 (13.10) | nakshatra Pushya |
Sun and Moon
| Dawn | 06:16 |
|---|---|
| Sunrise | 06:53 |
| Noon | 12:16 |
| Sunset | 17:37 |
| End of twilight | 18:14 |
| Moonrise | 22:49 |
| Moonset | 14:25 |
| Day length | 10 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:53–17:37) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Ahoi Ashtami · Ahoi Mata
Mothers fast for the well-being of their children and break the fast in the evening on seeing the stars (some on seeing the Moon); Ahoi Mata is worshipped.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:37–20:17
the tithi covers the decisive time on this day only
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:37–20:17
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:12–06:55 (13.10)
Anandadi: Prajapati 05:12–06:55 (13.10) Anandadi: Dhumra 06:53–05:12 (13.10)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 05:07–06:00 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:03–14:46 |
| Godhuli | 17:37–18:04 |
| Pradosha | 17:37–20:17 |
| Nishitha | 23:50–00:43 (13.10) |
| Amrita Kalam | 02:47–04:23 (13.10) |
Unfavourable
| Rahu Kalam | 08:14–09:34 |
|---|---|
| Yamaganda | 10:55–12:15 |
| Gulika Kalam | 13:36–14:56 |
| Dur Muhurta | 12:37–13:20, 14:46–15:29 |
| Varjyam | 17:08–18:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Punarvasu; tithi Krishna-ashtami; lagna Kanya 06:53, Tula 07:31, Vrischika 10:32, Dhanu 13:16, Makara 15:09, Kumbha 16:13, Mina 16:57
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:53–17:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 06:53–05:12 (13.10)+1 Yoga Shiva 06:53–01:09 (13.10)+1 Auspicious weekday0 Chaturmasya−1 Ashtami 06:53–01:58 (13.10)−1 Anandadi: Dhumra 06:53–05:12 (13.10)−1 Surya Dagdha tithi 06:53–01:58 (13.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Pushya; cons: Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:55
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 02:05 (14.10) more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 06:03 (14.10) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 00:07 (14.10) more |
| Karana | Taitila (movable) · until 13:56 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 13:56 | karana Gara |
|---|---|
| from 00:07 (14.10) | yoga Sadhya |
| from 02:05 (14.10) | tithi Krishna-dashami |
| from 02:05 (14.10) | karana Vanija |
| from 06:03 (14.10) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 06:18 |
|---|---|
| Sunrise | 06:55 |
| Noon | 12:15 |
| Sunset | 17:35 |
| End of twilight | 18:12 |
| Moonrise | 23:55 |
| Moonset | 15:06 |
| Day length | 10 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:55–17:35) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:03–06:57 (14.10)
Krakacha Yoga 02:05–06:57 (14.10) Jwalamukhi Yoga 06:03–06:57 (14.10)
Anandadi: Vardhamana 06:55–06:03 (14.10) Anandadi: Ananda 06:03–06:57 (14.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:09–06:02 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:02–14:44 |
| Godhuli | 17:35–18:02 |
| Pradosha | 17:35–20:15 |
| Nishitha | 23:49–00:43 (14.10) |
| Amrita Kalam | 23:25–01:05 (14.10) |
Unfavourable
| Rahu Kalam | 14:55–16:15 |
|---|---|
| Yamaganda | 09:35–10:55 |
| Gulika Kalam | 12:15–13:35 |
| Dur Muhurta | 09:03–09:46, 22:56–23:49 |
| Varjyam | 13:29–15:08 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Pushya; tithi Krishna-navami; lagna Kanya 06:55, Tula 07:27, Vrischika 10:28, Dhanu 13:12, Makara 15:05, Kumbha 16:09, Mina 16:53, Mesha 17:34
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:55–17:35: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 06:55–00:07 (14.10)+2 Pushya 06:55–06:03 (14.10)+1 Anandadi: Vardhamana 06:55–06:03 (14.10)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 06:55–02:05 (14.10)
| Summary | Avoid starting important matters — Jwalamukhi Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 06:57
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 02:54 (15.10) more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 07:33 (15.10) more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 23:37 more |
| Karana | Vanija (movable) · until 14:25 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 14:25 | karana Vishti |
|---|---|
| from 23:37 | yoga Shubha |
| from 02:54 (15.10) | tithi Krishna-ekadashi |
| from 02:54 (15.10) | karana Bava |
Sun and Moon
| Dawn | 06:20 |
|---|---|
| Sunrise | 06:57 |
| Noon | 12:15 |
| Sunset | 17:32 |
| End of twilight | 18:10 |
| Moonrise | none |
| Moonset | 15:39 |
| Day length | 10 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 6, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 14:25–17:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Jwalamukhi Yoga 06:57–02:54 (15.10)
Anandadi: Rakshasa all day
- Bhadra on earth: 14:25–02:54 (15.10); Bhadra Puchha 16:21–17:36; Bhadra Mukha 17:36–19:40
- Gandanta (nakshatra): 01:07–14:01 (15.10)
- Gandanta (tithi): 02:29–03:19 (15.10)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:10–06:04 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:01–14:43 |
| Godhuli | 17:32–17:59 |
| Pradosha | 17:32–20:14 |
| Nishitha | 23:49–00:43 (15.10) |
| Amrita Kalam | 05:51–07:33 (15.10) |
Unfavourable
| Rahu Kalam | 12:15–13:34 |
|---|---|
| Yamaganda | 08:16–09:36 |
| Gulika Kalam | 10:55–12:15 |
| Dur Muhurta | 11:54–12:36 |
| Varjyam | 19:39–21:21 |
Haircut and shaving
Cutting hair, shaving: average 06:57–10:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:57–10:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:57–10:24 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Ashlesha; tithi Krishna-dashami; lagna Kanya 06:57, Tula 07:23, Vrischika 10:24, Dhanu 13:08, Makara 15:01, Kumbha 16:05, Mina 16:49, Mesha 17:30
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:25–17:32: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Sadhya 06:57–23:37+1 Auspicious weekday0 Chaturmasya−1 Bhadra on earth 14:25–02:54 (15.10)−1 Anandadi: Rakshasa all day−1 Fierce or sharp nakshatra all day−2 Jwalamukhi Yoga 06:57–02:54 (15.10)
| Summary | Ordinary day — pros: Yoga Shubha, Auspicious weekday; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi |
At sunrise 06:59
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 04:17 (16.10) more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 07:33 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 23:33 more |
| Karana | Bava (movable) · until 15:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 07:33 | nakshatra Magha |
|---|---|
| from 15:32 | karana Balava |
| from 23:33 | yoga Shukla |
| from 04:17 (16.10) | tithi Krishna-dvadashi |
| from 04:17 (16.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:22 |
|---|---|
| Sunrise | 06:59 |
| Noon | 12:15 |
| Sunset | 17:30 |
| End of twilight | 18:07 |
| Moonrise | 01:03 |
| Moonset | 16:06 |
| Day length | 10 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:33–17:30) is good for sowing, for root crops.
Festivals and periods
Rama Ekadashi · Vishnu
The Ekadashi of the dark half of Ashwina (Kartika in North India), a few days before Diwali. Named after Lakshmi (Rama); the fast removes sins and brings prosperity.
Rule: udaya vyapini: tithi at sunrise, tithi 02:54–04:17 (16.10)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:17–15:22 (16.10)
- Chaturmasya
Muhurta
Anandadi: Amrita 06:59–07:33 Anandadi: Musala 07:33–07:01 (16.10)
- Gandanta (nakshatra): 01:07–14:01
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:12–06:05 |
|---|---|
| Abhijit Muhurta | 11:53–12:36 |
| Vijaya Muhurta | 14:00–14:42 |
| Godhuli | 17:30–17:57 |
| Pradosha | 17:30–20:12 |
| Nishitha | 23:48–00:43 (16.10) |
| Amrita Kalam | 05:51–07:33, 06:59–08:43 (16.10) |
Unfavourable
| Rahu Kalam | 13:33–14:52 |
|---|---|
| Yamaganda | 06:59–08:18 |
| Gulika Kalam | 09:37–10:56 |
| Dur Muhurta | 10:29–11:11, 14:42–15:24 |
| Varjyam | 20:34–22:18 |
Haircut and shaving
Cutting hair, shaving: average 06:59–10:20, 14:57–16:01, 16:45–17:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:59–10:20, 14:57–16:01, 16:45–17:26 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:59–10:20, 14:57–16:01, 16:45–17:26 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Ashlesha until 07:33, Magha from 07:33; tithi Krishna-ekadashi; lagna Kanya 06:59, Tula 07:19, Vrischika 10:20, Dhanu 13:04, Makara 14:57, Kumbha 16:01, Mina 16:45, Mesha 17:26
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 07:33) — physical affliction (suffering); Magha (from 07:33) — loss of property; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 06:59–23:33+1 Auspicious weekday0 Anandadi: Amrita 06:59–07:330 Chaturmasya−1 Anandadi: Musala 07:33–07:01 (16.10)−1 Gandanta 06:59–14:01−1 Fierce or sharp nakshatra 06:59–07:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Siddhi, Yoga Shukla; cons: Anandadi: Kana, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Govatsa Dwadashi (Vasu Baras) |
At sunrise 07:01
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:07 (17.10) more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 09:35 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 23:51 more |
| Karana | Kaulava (movable) · until 17:09 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 09:35 | nakshatra Purva-Phalguni |
|---|---|
| from 17:09 | karana Taitila |
| from 23:51 | yoga Brahma |
| from 06:07 (17.10) | tithi Krishna-trayodashi |
| from 06:07 (17.10) | karana Gara |
Sun and Moon
| Dawn | 06:24 |
|---|---|
| Sunrise | 07:01 |
| Noon | 12:15 |
| Sunset | 17:27 |
| End of twilight | 18:05 |
| Moonrise | 02:11 |
| Moonset | 16:29 |
| Day length | 10 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:01–09:35) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (09:35–17:27) is good for root crops.
Festivals and periods
Govatsa Dwadashi (Vasu Baras) · Nandini the cow
Worship of cows and calves on the eve of Dhanvantari Jayanti: in the evening a cow with her calf is decorated and fed, and on this day milk products and wheat are not eaten. In Maharashtra it opens the festive week of Diwali.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:27–20:11
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 09:35–07:03 (17.10)
Mrityu Yoga (weekday and tithi) 07:01–06:07 (17.10)
Anandadi: Siddhi 09:35–07:03 (17.10) Anandadi: Kana 07:01–09:35
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:13–06:07 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:59–14:40 |
| Godhuli | 17:27–17:55 |
| Pradosha | 17:27–20:11 |
| Nishitha | 23:48–00:43 (17.10) |
| Amrita Kalam | 06:59–08:43, 04:58–06:44 (17.10) |
Unfavourable
| Rahu Kalam | 10:56–12:14 |
|---|---|
| Yamaganda | 14:51–16:09 |
| Gulika Kalam | 08:19–09:38 |
| Dur Muhurta | 09:06–09:48, 12:35–13:17 |
| Varjyam | 18:24–20:10 |
Haircut and shaving
Cutting hair, shaving: average 07:01–10:16, 14:53–15:58, 16:41–17:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:01–10:16, 14:53–15:58, 16:41–17:22 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:01–10:16, 14:53–15:58, 16:41–17:22 |
| Bathing, washing hair | average 07:01–13:00, 14:53–15:58, 16:41–17:22 |
Haircut factors: weekday Friday; nakshatra Magha until 09:35, Purva-Phalguni from 09:35; tithi Krishna-dvadashi; lagna Kanya 07:01, Tula 07:15, Vrischika 10:16, Dhanu 13:00, Makara 14:53, Kumbha 15:58, Mina 16:41, Mesha 17:22
Effects of a haircut according to the Kalaprakashika: Magha (until 09:35) — loss of property; Purva-Phalguni (from 09:35) — ill health; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Siddhi 09:35–07:03 (17.10)+1 Yoga Shukla 07:01–23:51+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 09:35–07:03 (17.10)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 07:01–06:07 (17.10) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 07:01–09:35−3 Anandadi: Kana 07:01–09:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Anandadi: Utpata |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya · Diwali — five days, day 1 |
| Festivals | Dhanteras (Dhanvantari Jayanti) · Tula Sankranti · Shani Pradosha |
At sunrise 07:03
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:17 (18.10) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 12:01 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 00:26 (18.10) more |
| Karana | Gara (movable) · until 19:10 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 12:01 | nakshatra Uttara-Phalguni |
|---|---|
| from 19:10 | karana Vanija |
| from 00:26 (18.10) | yoga Indra |
Sun and Moon
| Dawn | 06:26 |
|---|---|
| Sunrise | 07:03 |
| Noon | 12:15 |
| Sunset | 17:25 |
| End of twilight | 18:02 |
| Moonrise | 03:20 |
| Moonset | 16:49 |
| Day length | 10 h 21 min |
Sky
| Tula Sankranti | 13:14 — the Sun enters Tula (Libra) |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 5, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:03–12:01) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (12:01–17:25) is good for sowing.
Festivals and periods
Dhanteras (Dhanvantari Jayanti) · Dhanvantari
The first day of Diwali: the appearance of Dhanvantari with the pot of amrita from the churned ocean. People buy gold and new utensils, and in the evening a lamp for Yama (Yama Deepam) is lit at the entrance to ward off untimely death.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:25–20:09
the tithi covers the decisive time on this day only
Tula Sankranti · Surya
The Sun enters the sidereal sign of Libra. In Karnataka it is Tula Sankramana, the festival of the river Kaveri at its source in Talakaveri.
Rule: by the moment of Sankranti, 09:14–17:14
on the day the Sun enters the sign
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:25–20:09
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 1
Muhurta
Anandadi: Lumbaka 07:03–12:01 Anandadi: Utpata 12:01–07:05 (18.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:14–06:09 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:58–14:39 |
| Godhuli | 17:25–17:52 |
| Pradosha | 17:25–20:09 |
| Nishitha | 23:48–00:42 (18.10) |
| Amrita Kalam | 06:43–08:30 (18.10) |
Unfavourable
| Rahu Kalam | 09:39–10:56 |
|---|---|
| Yamaganda | 13:32–14:50 |
| Gulika Kalam | 07:03–08:21 |
| Dur Muhurta | 07:03–07:45, 07:45–08:26 |
| Varjyam | 20:02–21:49 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 12:01–12:56, 14:49–15:54, 16:38–17:19 |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni until 12:01, Uttara-Phalguni from 12:01; tithi Krishna-trayodashi; lagna Kanya 07:03, Tula 07:11, Vrischika 10:12, Dhanu 12:56, Makara 14:49, Kumbha 15:54, Mina 16:38, Mesha 17:19
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 12:01) — ill health; Uttara-Phalguni (from 12:01) — destruction of all diseases; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 13:14 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+2 Yoga Brahma 07:03–00:26 (18.10)+1 Auspicious nakshatra 12:01–07:05 (18.10)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−1 Fierce or sharp nakshatra 07:03–12:01−2 Tryahasparsha−3 Anandadi: Utpata 12:01–07:05 (18.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Yoga Indra; cons: Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Masik Shivaratri · Kali Chaudas |
At sunrise 07:05
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:17 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 14:44 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 01:10 (19.10) more |
| Karana | Vanija (movable) · until 08:17 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:17 | tithi Krishna-chaturdashi |
|---|---|
| from 08:17 | karana Vishti |
| from 14:44 | nakshatra Hasta |
| from 21:27 | karana Shakuni |
| from 01:10 (19.10) | yoga Vaidhriti |
Sun and Moon
| Dawn | 06:28 |
|---|---|
| Sunrise | 07:05 |
| Noon | 12:14 |
| Sunset | 17:23 |
| End of twilight | 18:00 |
| Moonrise | 04:27 |
| Moonset | 17:08 |
| Day length | 10 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:17 | from 14:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:05–14:44) is good for sowing.
- According to the Kalaprakashika, Hasta (14:44–17:23) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:17–17:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 08:17–17:23: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:47–00:42 (19.10)
the tithi covers the decisive time on this day only
Kali Chaudas · Kali
The night of the fourteenth tithi before Diwali (Gujarat, Maharashtra): at midnight people worship Kali and Hanuman to be rid of evil influences; lamps are lit.
Rule: nishitha vyapini: midnight, 23:47–00:42 (19.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 14:44–07:07 (19.10)
Anandadi: Mitra 07:05–14:44 Anandadi: Manasa 14:44–07:07 (19.10)
- Bhadra in the netherworld: 08:17–21:27; Bhadra Mukha 08:17–10:29; Bhadra Puchha 20:09–21:28
Timings of the day
Favourable
| Brahma Muhurta | 05:16–06:11 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:57–14:38 |
| Godhuli | 17:23–17:50 |
| Pradosha | 17:23–20:07 |
| Nishitha | 23:47–00:42 (19.10) |
| Amrita Kalam | 06:43–08:30 |
Unfavourable
| Rahu Kalam | 16:05–17:23 |
|---|---|
| Yamaganda | 12:14–13:31 |
| Gulika Kalam | 14:48–16:05 |
| Dur Muhurta | 16:00–16:41 |
| Varjyam | 00:09–01:57 (19.10) |
Haircut and shaving
Cutting hair, shaving: average 07:05–08:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:05–08:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:05–08:17 |
| Bathing, washing hair | average 07:05–12:52, 14:45–15:50, 16:34–17:15 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni until 14:44, Hasta from 14:44; tithi Krishna-trayodashi until 08:17, Krishna-chaturdashi from 08:17; lagna Kanya 07:05, Tula 07:07, Vrischika 10:08, Dhanu 12:52, Makara 14:45, Kumbha 15:50, Mina 16:34, Mesha 17:15
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 14:44) — destruction of all diseases; Hasta (from 14:44) — imparting radiance (to the person); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:17–17:23: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga all day+2 Yoga Indra 07:05–01:10 (19.10)+1 Anandadi: Mitra 07:05–14:44+1 Auspicious nakshatra 07:05–14:440 Chaturmasya−2 Vishti (Bhadra) 08:17–21:27−3 Krishna Chaturdashi 08:17–07:07 (19.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vaidhriti |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Diwali, Lakshmi Puja · Naraka Chaturdashi (Choti Diwali) · Kali Puja |
At sunrise 07:07
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 10:39 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 17:38 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 02:02 (20.10) more |
| Karana | Shakuni (fixed, inauspicious) · until 10:39 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 10:39 | tithi Amavasya |
|---|---|
| from 10:39 | karana Chatushpada |
| from 17:38 | nakshatra Chitra |
| from 23:54 | karana Naga |
| from 02:02 (20.10) | yoga Vishkambha |
Sun and Moon
| Dawn | 06:30 |
|---|---|
| Sunrise | 07:07 |
| Noon | 12:14 |
| Sunset | 17:20 |
| End of twilight | 17:58 |
| Moonrise | 05:35 |
| Moonset | 17:26 |
| Day length | 10 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:07–17:20) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shakuni 07:07–10:39: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 10:39–17:20: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 07:07–10:39: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Diwali, Lakshmi Puja · Lakshmi
The festival of lights, the main day of the five-day Diwali: in the evening, at Pradosha, Lakshmi and Ganesha are worshipped and rows of diyas are lit. It marks Rama’s return to Ayodhya; for merchants the new year and new account books begin on this day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:20–20:06
the tithi covers the decisive time on this day only
Naraka Chaturdashi (Choti Diwali) · Krishna
The victory of Krishna and Satyabhama over the demon Narakasura. Before sunrise, while the Moon is still shining, Abhyanga Snana is performed — a bath with oil and a healing paste.
Rule: Arunodaya: before sunrise, 05:35–07:07
the tithi covers the decisive time on this day only
Abhyanga Snana: from moonrise to sunrise: 05:35–07:07
Kali Puja · Kali
Midnight worship of the goddess Kali on the night of Diwali (Bengal, Assam, Odisha): oil lamps, hibiscus flowers and mantras until dawn.
Rule: nishitha vyapini: midnight, 23:47–00:42 (20.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Dagdha Yoga (weekday and nakshatra) 17:38–07:09 (20.10)
Anandadi: Vajra 07:07–17:38 Anandadi: Mudgara 17:38–07:09 (20.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:17–06:12 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:56–14:37 |
| Godhuli | 17:20–17:48 |
| Pradosha | 17:20–20:06 |
| Nishitha | 23:47–00:42 (20.10) |
| Amrita Kalam | 10:55–12:42 |
Unfavourable
| Rahu Kalam | 08:24–09:40 |
|---|---|
| Yamaganda | 10:57–12:14 |
| Gulika Kalam | 13:30–14:47 |
| Dur Muhurta | 12:34–13:15, 14:37–15:18 |
| Varjyam | 02:38–04:26 (20.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Hasta; tithi Krishna-chaturdashi until 10:39, Amavasya from 10:39; lagna Tula 07:07, Vrischika 10:04, Dhanu 12:49, Makara 14:41, Kumbha 15:46, Mina 16:30, Mesha 17:11
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:07–10:39: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 10:39–17:20: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 07:07–17:20: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Vaidhriti
+1 Auspicious nakshatra 07:07–17:38+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Vajra 07:07–17:38−3 Krishna Chaturdashi 07:07–10:39−3 Vaidhriti 07:07–02:02 (20.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Ashwina Amavasya · Bhaumvati Amavasya |
At sunrise 07:09
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 13:09 more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 20:37 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 02:56 (21.10) more |
| Karana | Naga (fixed, inauspicious) · until 13:09 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 13:09 | tithi Shukla-pratipat |
|---|---|
| from 13:09 | karana Kimstughna |
| from 20:37 | nakshatra Swati |
| from 02:25 (21.10) | karana Bava |
| from 02:56 (21.10) | yoga Priti |
Sun and Moon
| Dawn | 06:32 |
|---|---|
| Sunrise | 07:09 |
| Noon | 12:14 |
| Sunset | 17:18 |
| End of twilight | 17:55 |
| Moonrise | 06:41 |
| Moonset | 17:45 |
| Day length | 10 h 08 min |
Sky
| New moon (Amavasya) | 13:09 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:09–17:18) is good for flowering plants and fruit-bearing creepers.
- Naga 07:09–13:09: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 13:09–17:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ashwina Amavasya · Pitris (ancestors)
The new moon of Ashwina (Kartika in North India) — the night of Diwali: Lakshmi Puja and Kali Puja.
Rule: udaya vyapini: tithi at sunrise, tithi 10:39 (19.10)–13:09
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 10:39 (19.10)–13:09
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Mrityu Yoga (weekday and tithi) 13:09–07:11 (21.10)
Anandadi: Dhwaja 20:37–07:11 (21.10) Anandadi: Dhwanksha 07:09–20:37
- Gandanta (tithi): 12:42–13:35
Timings of the day
Favourable
| Brahma Muhurta | 05:19–06:14 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:55–14:35 |
| Godhuli | 17:18–17:45 |
| Pradosha | 17:18–20:04 |
| Nishitha | 23:47–00:42 (21.10) |
| Amrita Kalam | 13:25–15:13 |
Unfavourable
| Rahu Kalam | 14:46–16:02 |
|---|---|
| Yamaganda | 09:41–10:57 |
| Gulika Kalam | 12:14–13:30 |
| Dur Muhurta | 09:11–09:52, 22:51–23:47 |
| Varjyam | 02:55–04:43 (21.10) |
Haircut and shaving
Cutting hair, shaving: average 14:37–15:42, 16:26–17:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:37–15:42, 16:26–17:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:37–15:42, 16:26–17:07 |
| Bathing, washing hair | average 07:09–12:45, 14:37–15:42, 16:26–17:07 |
Haircut factors: weekday Tuesday; nakshatra Chitra; tithi Amavasya until 13:09, Shukla-pratipat from 13:09; lagna Tula 07:09, Vrischika 10:00, Dhanu 12:45, Makara 14:37, Kumbha 15:42, Mina 16:26, Mesha 17:07
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 07:09–13:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 07:09–20:370 Chaturmasya−1 Mrityu Yoga (weekday and tithi) 13:09–07:11 (21.10)−1 Anandadi: Dhwanksha 07:09–20:37−1 Krura vara (day of Mars or Saturn)−3 Amavasya 07:09–13:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Auspicious nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya · Diwali — five days, day 4 |
| Festivals | Govardhan Puja, Annakut · Chandra Darshan |
At sunrise 07:11
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 15:41 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 23:37 more |
| Yoga | Priti (“love, affection”, auspicious) · until 03:50 (22.10) more |
| Karana | Bava (movable) · until 15:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 15:41 | tithi Shukla-dvitya |
|---|---|
| from 15:41 | karana Balava |
| from 23:37 | nakshatra Vishakha |
| from 03:50 (22.10) | yoga Ayushman |
| from 04:56 (22.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:34 |
|---|---|
| Sunrise | 07:11 |
| Noon | 12:14 |
| Sunset | 17:15 |
| End of twilight | 17:53 |
| Moonrise | 07:48 |
| Moonset | 18:06 |
| Day length | 10 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:11–17:15) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 07:11–09:12
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 17:15–18:06
Crescent Moon above the horizon after sunset: 17:15–18:06
- Chaturmasya
- Diwali — five days, day 4
Muhurta
Siddha Yoga (weekday and tithi) 15:41–07:14 (22.10)
Samvartaka Yoga 07:11–15:41
Anandadi: Prajapati 23:37–07:14 (22.10) Anandadi: Dhumra 07:11–23:37
Timings of the day
Favourable
| Brahma Muhurta | 05:20–06:16 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:54–14:34 |
| Godhuli | 17:15–17:43 |
| Pradosha | 17:15–20:03 |
| Nishitha | 23:46–00:42 (22.10) |
| Amrita Kalam | 13:43–15:31 |
Unfavourable
| Rahu Kalam | 12:13–13:29 |
|---|---|
| Yamaganda | 08:27–09:42 |
| Gulika Kalam | 10:58–12:13 |
| Dur Muhurta | 11:53–12:33 |
| Varjyam | 05:54–07:42 (22.10) |
Haircut and shaving
Cutting hair, shaving: good 16:22–17:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:22–17:03 |
|---|---|
| Cutting fingernails | good 16:22–17:03 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 16:22–17:03 |
Haircut factors: weekday Wednesday; nakshatra Swati; tithi Shukla-pratipat until 15:41, Shukla-dvitya from 15:41; lagna Tula 07:11, Vrischika 09:56, Dhanu 12:41, Makara 14:33, Kumbha 15:38, Mina 16:22, Mesha 17:03
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = −1
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+1 Auspicious nakshatra 07:11–23:37+1 Yoga Priti 07:11–03:50 (22.10)+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 15:41–07:14 (22.10)0 Auspicious tithi 15:41–07:14 (22.10)0 Chaturmasya0 Swayam Siddha Muhurta−1 Anandadi: Dhumra 07:11–23:37−3 Samvartaka Yoga 07:11–15:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Vardhamana, Yoga Ayushman |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya · Diwali — five days, day 5 |
| Festivals | Bhai Dooj (Yama Dwitiya) |
At sunrise 07:14
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 18:10 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 02:33 (23.10) more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 04:41 (23.10) more |
| Karana | Kaulava (movable) · until 18:10 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 18:10 | tithi Shukla-tritya |
|---|---|
| from 18:10 | karana Taitila |
| from 02:33 (23.10) | nakshatra Anuradha |
| from 04:41 (23.10) | yoga Saubhagya |
Sun and Moon
| Dawn | 06:35 |
|---|---|
| Sunrise | 07:14 |
| Noon | 12:14 |
| Sunset | 17:13 |
| End of twilight | 17:51 |
| Moonrise | 08:54 |
| Moonset | 18:29 |
| Day length | 9 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (07:14–17:13) is good for sowing, for root crops.
Festivals and periods
Bhai Dooj (Yama Dwitiya) · Yama and Yamuna
The fifth and last day of Diwali: according to legend, Yama visited his sister Yamuna. Sisters apply a tilak to their brothers and pray for their long life, and brothers give their sisters gifts.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:13–15:13
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 5
Muhurta
Ravi Yoga 02:33–07:16 (23.10) Sarvartha Siddhi Yoga 02:33–07:16 (23.10)
Anandadi: Vardhamana 07:14–02:33 (23.10) Anandadi: Ananda 02:33–07:16 (23.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:22–06:18 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:53–14:33 |
| Godhuli | 17:13–17:41 |
| Pradosha | 17:13–20:01 |
| Nishitha | 23:46–00:42 (23.10) |
| Amrita Kalam | 16:41–18:29 |
Unfavourable
| Rahu Kalam | 13:28–14:43 |
|---|---|
| Yamaganda | 07:14–08:28 |
| Gulika Kalam | 09:43–10:58 |
| Dur Muhurta | 10:33–11:13, 14:33–15:13 |
| Varjyam | 05:54–07:42, 07:01–08:49 (23.10) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 07:14–09:52, 14:29–15:34, 16:18–16:59 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Vishakha; tithi Shukla-dvitya; lagna Tula 07:14, Vrischika 09:52, Dhanu 12:37, Makara 14:29, Kumbha 15:34, Mina 16:18, Mesha 16:59
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Vardhamana 07:14–02:33 (23.10)+1 Yoga Ayushman 07:14–04:41 (23.10)+1 Auspicious weekday+1 Auspicious tithi 07:14–18:100 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
At sunrise 07:16
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 20:32 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 05:21 (24.10) more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 05:25 (24.10) more |
| Karana | Taitila (movable) · until 07:22 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:22 | karana Gara |
|---|---|
| from 20:32 | tithi Shukla-chaturti |
| from 20:32 | karana Vanija |
| from 05:21 (24.10) | nakshatra Jyestha |
| from 05:25 (24.10) | yoga Shobhana |
Sun and Moon
| Dawn | 06:37 |
|---|---|
| Sunrise | 07:16 |
| Noon | 12:14 |
| Sunset | 17:11 |
| End of twilight | 17:49 |
| Moonrise | 09:58 |
| Moonset | 18:57 |
| Day length | 9 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (07:16–17:11) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 07:16–05:21 (24.10) Sarvartha Siddhi Yoga 07:16–05:21 (24.10) Ravi Yoga 06:08–07:18 (24.10)
Dagdha Yoga (weekday and nakshatra) 05:21–07:18 (24.10)
Anandadi: Chara 05:21–07:18 (24.10) Anandadi: Rakshasa 07:16–05:21 (24.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:23–06:19 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:52–14:32 |
| Godhuli | 17:11–17:39 |
| Pradosha | 17:11–20:00 |
| Nishitha | 23:46–00:42 (24.10) |
| Amrita Kalam | 17:45–19:32 |
Unfavourable
| Rahu Kalam | 10:59–12:13 |
|---|---|
| Yamaganda | 14:42–15:56 |
| Gulika Kalam | 08:30–09:44 |
| Dur Muhurta | 09:15–09:54, 12:33–13:13 |
| Varjyam | 07:01–08:49 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 07:16–12:33, 14:25–15:30, 16:14–16:55 |
Haircut factors: weekday Friday; nakshatra Anuradha; tithi Shukla-tritya; lagna Tula 07:16, Vrischika 09:49, Dhanu 12:33, Makara 14:25, Kumbha 15:30, Mina 16:14, Mesha 16:55
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 07:16–05:21 (24.10)+2 Ravi Yoga 07:16–05:21 (24.10)+1 Auspicious nakshatra 07:16–05:21 (24.10)+1 Yoga Saubhagya 07:16–05:25 (24.10)+1 Auspicious weekday+1 Auspicious tithi 07:16–20:320 Chaturmasya−1 Anandadi: Rakshasa 07:16–05:21 (24.10)
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi · Chhath: Nahay Khay |
At sunrise 07:18
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 22:42 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 07:55 (25.10) more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 05:57 (25.10) more |
| Karana | Vanija (movable) · until 09:39 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:39 | karana Vishti |
|---|---|
| from 22:42 | tithi Shukla-panchami |
| from 22:42 | karana Bava |
| from 05:57 (25.10) | yoga Atiganda |
Sun and Moon
| Dawn | 06:39 |
|---|---|
| Sunrise | 07:18 |
| Noon | 12:13 |
| Sunset | 17:08 |
| End of twilight | 17:46 |
| Moonrise | 11:01 |
| Moonset | 19:30 |
| Day length | 9 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:18–17:08) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 09:39–17:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:14–13:12
the tithi covers the decisive time on this day only
Chhath: Nahay Khay · Surya and Chhathi Maiya
The first day of Chhath: a bath in the river and a single pure vegetarian meal — the start of the fast.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 07:18–22:42 Ravi Yoga all day
Mrityu Yoga (weekday and tithi) 22:42–07:20 (25.10)
Anandadi: Musala all day
- Bhadra in heaven: 09:39–22:42; Bhadra Mukha 09:37–11:48; Bhadra Puchha 21:23–22:42
- Gandanta (nakshatra): 01:18–14:30 (25.10)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:25–06:21 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:51–14:31 |
| Godhuli | 17:08–17:37 |
| Pradosha | 17:08–19:58 |
| Nishitha | 23:46–00:42 (25.10) |
| Amrita Kalam | 22:11–23:57 |
Unfavourable
| Rahu Kalam | 09:45–10:59 |
|---|---|
| Yamaganda | 13:27–14:41 |
| Gulika Kalam | 07:18–08:31 |
| Dur Muhurta | 07:18–07:57, 07:57–08:36 |
| Varjyam | 11:33–13:19 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Jyestha; tithi Shukla-chaturti; lagna Tula 07:18, Vrischika 09:45, Dhanu 12:29, Makara 14:21, Kumbha 15:26, Mina 16:10, Mesha 16:51
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:18–17:08: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 07:18–22:42+1 Yoga Shobhana 07:18–05:57 (25.10)0 Chaturmasya−1 Anandadi: Musala all day−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra all day−2 Rikta tithi 07:18–22:42−2 Vishti (Bhadra) 09:39–22:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 14:30 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Chhath: Kharna |
At sunrise 07:20
| Tithi | 5Shukla-panchami (Purna, Soma) · until 00:31 (26.10) more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 07:55 more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 06:13 (26.10) more |
| Karana | Bava (movable) · until 11:39 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:55 | nakshatra Mula |
|---|---|
| from 11:39 | karana Balava |
| from 00:31 (26.10) | tithi Shukla-shashti |
| from 00:31 (26.10) | karana Kaulava |
| from 06:13 (26.10) | yoga Sukarma |
Sun and Moon
| Dawn | 06:41 |
|---|---|
| Sunrise | 07:20 |
| Noon | 12:13 |
| Sunset | 17:06 |
| End of twilight | 17:44 |
| Moonrise | 11:59 |
| Moonset | 20:11 |
| Day length | 9 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:20–07:55) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (07:55–17:06) is good for sowing, for root crops.
Festivals and periods
Chhath: Kharna · Surya and Chhathi Maiya
The second day of Chhath: a fast all day, and in the evening rice kheer with jaggery; then a strict waterless fast begins (about 36 hours) — until Usha Arghya at dawn on the fourth day.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 07:20–07:55 Sarvartha Siddhi Yoga 07:55–07:22 (26.10) Siddha Yoga (weekday and nakshatra) 07:55–07:22 (26.10)
Mrityu Yoga (weekday and tithi) 00:31–07:22 (26.10)
Anandadi: Siddhi 07:55–07:22 (26.10) Anandadi: Kana 07:20–07:55
- Gandanta (nakshatra): 01:18–14:30
- Gandanta (tithi): 00:05–00:56 (26.10)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:26–06:23 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:30 |
| Godhuli | 17:06–17:34 |
| Pradosha | 17:06–19:57 |
| Nishitha | 23:45–00:42 (26.10) |
| Amrita Kalam | 03:07–04:52 (26.10) |
Unfavourable
| Rahu Kalam | 15:53–17:06 |
|---|---|
| Yamaganda | 12:13–13:26 |
| Gulika Kalam | 14:39–15:53 |
| Dur Muhurta | 15:48–16:27 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 07:20–09:41, 14:17–15:22, 16:06–16:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:20–09:41, 14:17–15:22, 16:06–16:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:20–09:41, 14:17–15:22, 16:06–16:47 |
| Bathing, washing hair | average 07:20–12:25, 14:17–15:22, 16:06–16:47 |
Haircut factors: weekday Sunday; nakshatra Jyestha until 07:55, Mula from 07:55; tithi Shukla-panchami; lagna Tula 07:20, Vrischika 09:41, Dhanu 12:25, Makara 14:17, Kumbha 15:22, Mina 16:06, Mesha 16:47
Effects of a haircut according to the Kalaprakashika: Jyestha (until 07:55) — loss (reduction) of landed property (real estate); Mula (from 07:55) — ruin of the family; Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:30
+3 Sarvartha Siddhi Yoga 07:55–07:22 (26.10)+1 Anandadi: Siddhi 07:55–07:22 (26.10)+1 Auspicious tithi 07:20–00:31 (26.10)+1 Siddha Yoga (weekday and nakshatra) 07:55–07:22 (26.10)0 Ravi Yoga 07:20–07:550 Anandadi: Kana 07:20–07:55 (cancelled by a stronger yoga)0 Chaturmasya0 Yoga Atiganda 07:20–08:23−1 Gandanta 07:20–14:30−1 Fierce or sharp nakshatra 07:20–07:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Sukarma; cons: Fierce or sharp nakshatra, Anandadi: Lumbaka |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Chhath Puja: Sandhya Arghya · Skanda Shashti (Soorasamharam) |
At sunrise 07:22
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 01:53 (27.10) more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 10:06 more Gandamula |
| Yoga | Sukarma (“good deed”, auspicious) · until 06:06 (27.10) more |
| Karana | Kaulava (movable) · until 13:16 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:06 | nakshatra Purva-Ashadha |
|---|---|
| from 13:16 | karana Taitila |
| from 01:53 (27.10) | tithi Shukla-saptami |
| from 01:53 (27.10) | karana Gara |
| from 06:06 (27.10) | yoga Dhriti |
Sun and Moon
| Dawn | 06:43 |
|---|---|
| Sunrise | 07:22 |
| Noon | 12:13 |
| Sunset | 17:04 |
| End of twilight | 17:42 |
| Moonrise | 12:52 |
| Moonset | 21:00 |
| Day length | 9 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (07:22–10:06) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (10:06–17:04) is good for root crops.
Festivals and periods
Chhath Puja: Sandhya Arghya · Surya and Chhathi Maiya
The main day of Chhath (Bihar, East India): fasting devotees stand in water and make offerings to the setting Sun. Surya and Chhathi Maiya are prayed to for health, children and prosperity.
Rule: at sunset, 17:04
the tithi covers the decisive time on this day only
Skanda Shashti (Soorasamharam) · Skanda (Murugan, Kartikeya)
The principal Skanda Shashti of the year — the victory of Murugan over the asura Surapadman. In South India it concludes a six-day fast; Murugan temples re-enact the battle.
Rule: udaya vyapini: tithi at sunrise, tithi 00:31–01:53 (27.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 10:06–07:24 (27.10)
Hutashana Yoga 07:22–01:53 (27.10) Visha Yoga (weekday and tithi) 07:22–01:53 (27.10) Mrityu Yoga (weekday and tithi) 01:53–07:24 (27.10)
Anandadi: Lumbaka 07:22–10:06 Anandadi: Utpata 10:06–07:24 (27.10)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:28–06:25 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:28 |
| Godhuli | 17:04–17:32 |
| Pradosha | 17:04–19:56 |
| Nishitha | 23:45–00:42 (27.10) |
| Amrita Kalam | 06:40–08:23 (27.10) |
Unfavourable
| Rahu Kalam | 08:35–09:47 |
|---|---|
| Yamaganda | 11:00–12:13 |
| Gulika Kalam | 13:25–14:38 |
| Dur Muhurta | 12:32–13:11, 14:28–15:07 |
| Varjyam | 08:22–10:06, 20:23–22:06 |
Haircut and shaving
Cutting hair, shaving: average 07:22–09:37, 14:14–15:18, 16:02–16:43
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:22–09:37, 14:14–15:18, 16:02–16:43 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:22–09:37, 14:14–15:18, 16:02–16:43 |
| Bathing, washing hair | good 10:06–12:21, 14:14–15:18, 16:02–16:43 |
Haircut factors: weekday Monday; nakshatra Mula until 10:06, Purva-Ashadha from 10:06; tithi Shukla-shashti; lagna Tula 07:22, Vrischika 09:37, Dhanu 12:21, Makara 14:14, Kumbha 15:18, Mina 16:02, Mesha 16:43
Effects of a haircut according to the Kalaprakashika: Mula (until 10:06) — ruin of the family; Purva-Ashadha (from 10:06) — ruin of the family; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 10:06–07:24 (27.10)+1 Yoga Sukarma 07:22–06:06 (27.10)+1 Auspicious weekday0 Anandadi: Utpata 10:06–07:24 (27.10) (cancelled by a stronger yoga)0 Chaturmasya0 Hutashana Yoga 07:22–01:53 (27.10) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 07:22–01:53 (27.10) (cancelled by a stronger yoga)−1 Anandadi: Lumbaka 07:22–10:06−1 Fierce or sharp nakshatra 07:22–10:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Mitra; cons: Dagdha Yoga (weekday and nakshatra), Visha Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Chhath: Usha Arghya |
At sunrise 07:24
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 02:38 (28.10) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 11:48 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 05:30 (28.10) more |
| Karana | Gara (movable) · until 14:20 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:48 | nakshatra Uttara-Ashadha |
|---|---|
| from 14:20 | karana Vanija |
| from 02:38 (28.10) | tithi Shukla-ashtami |
| from 02:38 (28.10) | karana Vishti |
| from 05:30 (28.10) | yoga Shula |
Sun and Moon
| Dawn | 06:45 |
|---|---|
| Sunrise | 07:24 |
| Noon | 12:13 |
| Sunset | 17:01 |
| End of twilight | 17:40 |
| Moonrise | 13:38 |
| Moonset | 21:58 |
| Day length | 9 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (07:24–11:48) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (11:48–17:01) is good for sowing.
Festivals and periods
Chhath: Usha Arghya · Surya and Chhathi Maiya
The end of Chhath: at dawn offerings are made to the rising Sun and the fast is broken.
Rule: relative to a neighbouring festival, 07:24
- Chaturmasya
Muhurta
Ravi Yoga 07:24–11:48 Tripushkar Yoga 11:48–02:38 (28.10) Siddha Yoga (weekday and tithi) 02:38–07:26 (28.10)
Hutashana Yoga 07:24–02:38 (28.10) Visha Yoga (weekday and tithi) 07:24–02:38 (28.10) Dagdha Yoga (weekday and nakshatra) 11:48–07:26 (28.10)
Anandadi: Mitra 07:24–11:48 Anandadi: Manasa 11:48–06:41 (28.10) Anandadi: Padma 06:41–07:26 (28.10)
- Bhadra in the netherworld: 02:38–14:46 (28.10); Bhadra Puchha 04:27–05:39 (28.10); Bhadra Mukha 05:39–07:39 (28.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:29–06:27 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:49–14:27 |
| Godhuli | 17:01–17:30 |
| Pradosha | 17:01–19:54 |
| Nishitha | 23:45–00:42 (28.10) |
| Amrita Kalam | 06:40–08:23, 06:12–07:52 (28.10) |
Unfavourable
| Rahu Kalam | 14:37–15:49 |
|---|---|
| Yamaganda | 09:48–11:00 |
| Gulika Kalam | 12:13–13:25 |
| Dur Muhurta | 09:19–09:58, 22:47–23:45 |
| Varjyam | 20:10–21:50 |
Haircut and shaving
Cutting hair, shaving: average 07:24–09:33, 11:48–17:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:24–09:33, 11:48–17:01 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:24–09:33, 11:48–17:01 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha until 11:48, Uttara-Ashadha from 11:48; tithi Shukla-saptami; lagna Tula 07:24, Vrischika 09:33, Dhanu 12:17, Makara 14:10, Kumbha 15:14, Mina 15:58, Mesha 16:39
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 11:48) — ruin of the family; Uttara-Ashadha (from 11:48) — improved health; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:24–11:48+1 Anandadi: Mitra 07:24–11:48+1 Yoga Dhriti 07:24–05:30 (28.10)+1 Auspicious tithi 07:24–02:38 (28.10)+1 Auspicious nakshatra 11:48–07:26 (28.10)0 Chaturmasya0 Tripushkar Yoga 11:48–02:38 (28.10)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:24–11:48−2 Hutashana Yoga 07:24–02:38 (28.10)−2 Visha Yoga (weekday and tithi) 07:24–02:38 (28.10)−3 Dagdha Yoga (weekday and nakshatra) 11:48–07:26 (28.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Gopashtami |
At sunrise 07:26
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 02:42 (29.10) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 12:53 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 04:21 (29.10) more |
| Karana | Vishti (movable, inauspicious) · until 14:46 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 12:53 | nakshatra Shravana |
|---|---|
| from 14:46 | karana Bava |
| from 02:42 (29.10) | tithi Shukla-navami |
| from 02:42 (29.10) | karana Balava |
| from 04:21 (29.10) | yoga Ganda |
Sun and Moon
| Dawn | 06:47 |
|---|---|
| Sunrise | 07:26 |
| Noon | 12:13 |
| Sunset | 16:59 |
| End of twilight | 17:38 |
| Moonrise | 14:17 |
| Moonset | 23:04 |
| Day length | 9 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (07:26–12:53) is good for sowing.
- According to the Kalaprakashika, Shravana (12:53–16:59) is good for sowing.
- Vishti Karana (Bhadra) 07:26–14:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 02:38–02:42 (29.10)
the tithi covers the decisive time on this day only
Gopashtami · Krishna Gopala
The day when Krishna first went out to herd cows. Cows are bathed, decorated and fed; Krishna Gopala is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 02:38–02:42 (29.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Hutashana Yoga 07:26–02:42 (29.10) Mrityu Yoga (weekday and tithi) 07:26–02:42 (29.10) Krakacha Yoga 02:42–07:28 (29.10)
Anandadi: Chhatra 14:32–07:28 (29.10) Anandadi: Mudgara 07:26–14:32
- Bhadra in the netherworld: 02:38–14:46; Bhadra Puchha 04:27–05:39; Bhadra Mukha 05:39–07:39
Timings of the day
Favourable
| Brahma Muhurta | 05:31–06:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:48–14:26 |
| Godhuli | 16:59–17:28 |
| Pradosha | 16:59–19:53 |
| Nishitha | 23:45–00:43 (29.10) |
| Amrita Kalam | 06:12–07:52, 02:41–04:19 (29.10) |
Unfavourable
| Rahu Kalam | 12:13–13:24 |
|---|---|
| Yamaganda | 08:38–09:49 |
| Gulika Kalam | 11:01–12:13 |
| Dur Muhurta | 11:53–12:32 |
| Varjyam | 16:57–18:34 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:26–12:13, 14:06–15:10, 15:54–16:35 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha until 12:53, Shravana from 12:53; tithi Shukla-ashtami; lagna Tula 07:26, Vrischika 09:29, Dhanu 12:13, Makara 14:06, Kumbha 15:10, Mina 15:54, Mesha 16:35
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 12:53) — improved health; Shravana (from 12:53) — bodily development (physical growth); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 07:26–16:59: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 07:26–12:53+1 Auspicious weekday0 Anandadi: Chhatra 14:32–07:28 (29.10)0 Chaturmasya−1 Ashtami 07:26–02:42 (29.10)−1 Anandadi: Mudgara 07:26–14:32−2 Hutashana Yoga 07:26–02:42 (29.10)−2 Mrityu Yoga (weekday and tithi) 07:26–02:42 (29.10)−2 Vishti (Bhadra) 07:26–14:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Auspicious nakshatra; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Akshaya Navami (Amla Navami) |
At sunrise 07:28
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 01:59 (30.10) more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 13:15 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 02:36 (30.10) more |
| Karana | Balava (movable) · until 14:27 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 13:15 | nakshatra Dhanishtha |
|---|---|
| from 14:27 | karana Kaulava |
| from 01:59 (30.10) | tithi Shukla-dashami |
| from 01:59 (30.10) | karana Taitila |
| from 02:36 (30.10) | yoga Vriddhi |
Sun and Moon
| Dawn | 06:49 |
|---|---|
| Sunrise | 07:28 |
| Noon | 12:13 |
| Sunset | 16:57 |
| End of twilight | 17:36 |
| Moonrise | 14:50 |
| Moonset | none |
| Day length | 9 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (07:28–13:15) is good for sowing.
Festivals and periods
Akshaya Navami (Amla Navami) · Vishnu
Good deeds done on this day “never diminish”, as on Akshaya Tritiya; the amla tree is worshipped and meals are taken beneath it. According to legend, the Satya Yuga began on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 02:42–01:59 (30.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 13:15–07:30 (30.10) Siddha Yoga (weekday and tithi) 01:59–07:30 (30.10)
Hutashana Yoga 07:28–01:59 (30.10) Mrityu Yoga (weekday and tithi) 07:28–01:59 (30.10)
Anandadi: Dhwaja 07:28–13:15 Anandadi: Shrivatsa 13:15–07:30 (30.10)
- Dosha-free Panchaka: 01:08 (30.10)–04:31 (03.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:32–06:30 |
|---|---|
| Abhijit Muhurta | 11:53–12:31 |
| Vijaya Muhurta | 13:47–14:25 |
| Godhuli | 16:57–17:26 |
| Pradosha | 16:57–19:51 |
| Nishitha | 23:44–00:43 (30.10) |
| Amrita Kalam | 02:37–04:11 (30.10) |
Unfavourable
| Rahu Kalam | 13:24–14:35 |
|---|---|
| Yamaganda | 07:28–08:39 |
| Gulika Kalam | 09:50–11:01 |
| Dur Muhurta | 10:38–11:16, 14:25–15:03 |
| Varjyam | 17:11–18:45 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Shravana until 13:15, Dhanishtha from 13:15; tithi Shukla-navami; lagna Tula 07:28, Vrischika 09:25, Dhanu 12:09, Makara 14:02, Kumbha 15:06, Mina 15:50, Mesha 16:31
Effects of a haircut according to the Kalaprakashika: Shravana (until 13:15) — bodily development (physical growth); Dhanishtha (from 13:15) — longevity (increased vitality); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 07:28–16:57: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 07:28–13:15+1 Auspicious nakshatra 07:28–13:15+1 Auspicious weekday+1 Ravi Yoga 13:15–07:30 (30.10)0 Chaturmasya−2 Hutashana Yoga 07:28–01:59 (30.10)−2 Mrityu Yoga (weekday and tithi) 07:28–01:59 (30.10)−2 Rikta tithi 07:28–01:59 (30.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Prajapati |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Kansa Vadh |
At sunrise 07:30
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 00:30 (31.10) more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 12:51 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 00:14 (31.10) more |
| Karana | Taitila (movable) · until 13:20 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 12:51 | nakshatra Shatabhisha |
|---|---|
| from 13:20 | karana Gara |
| from 00:14 (31.10) | yoga Dhruva |
| from 00:30 (31.10) | tithi Shukla-ekadashi |
| from 00:30 (31.10) | karana Vanija |
Sun and Moon
| Dawn | 06:51 |
|---|---|
| Sunrise | 07:30 |
| Noon | 12:13 |
| Sunset | 16:55 |
| End of twilight | 17:34 |
| Moonrise | 15:18 |
| Moonset | 00:17 |
| Day length | 9 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (12:51–16:55) is good for sowing.
Festivals and periods
Kansa Vadh · Krishna
Commemoration of Krishna’s victory over the tyrant Kansa in Mathura and the return of the throne to Ugrasena; it is celebrated in Mathura and Vrindavan.
Rule: udaya vyapini: tithi at sunrise, tithi 01:59–00:30 (31.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 00:30–07:32 (31.10)
Hutashana Yoga 07:30–00:30 (31.10)
Anandadi: Prajapati 07:30–12:51 Anandadi: Saumya 12:51–07:32 (31.10)
- Dosha-free Panchaka: 01:08–04:31 (03.11)
- Gandanta (tithi): 00:07–00:52 (31.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:34–06:32 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:24 |
| Godhuli | 16:55–17:24 |
| Pradosha | 16:55–19:50 |
| Nishitha | 23:44–00:43 (31.10) |
| Amrita Kalam | 04:50–06:21 (31.10) |
Unfavourable
| Rahu Kalam | 11:02–12:12 |
|---|---|
| Yamaganda | 14:33–15:44 |
| Gulika Kalam | 08:41–09:51 |
| Dur Muhurta | 09:23–10:01, 12:31–13:09 |
| Varjyam | 19:42–21:13 |
Haircut and shaving
Cutting hair, shaving: good 07:30–09:21, 13:58–15:02, 15:46–16:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:30–09:21, 13:58–15:02, 15:46–16:27 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:30–09:21, 13:58–15:02, 15:46–16:27 |
| Bathing, washing hair | good 07:30–12:05, 13:58–15:02, 15:46–16:27 |
Haircut factors: weekday Friday; nakshatra Dhanishtha until 12:51, Shatabhisha from 12:51; tithi Shukla-dashami; lagna Tula 07:30, Vrischika 09:21, Dhanu 12:05, Makara 13:58, Kumbha 15:02, Mina 15:46, Mesha 16:27
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 12:51) — longevity (increased vitality); Shatabhisha (from 12:51) — gaining strength; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga all day+1 Anandadi: Prajapati 07:30–12:51+1 Auspicious nakshatra 07:30–12:51+1 Yoga Vriddhi 07:30–00:14 (31.10)+1 Auspicious weekday+1 Auspicious tithi 07:30–00:30 (31.10)0 Chaturmasya0 Hutashana Yoga 07:30–00:30 (31.10) (cancelled by a stronger yoga)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Hutashana Yoga |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bahudhanya (No. 12) · Shaka 1920 · Vikram 2055 more |
| Period | Chaturmasya |
| Festivals | Devutthana Ekadashi (Prabodhini) |
At sunrise 07:32
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 22:16 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 11:41 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 21:16 more |
| Karana | Vanija (movable) · until 11:28 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:28 | karana Vishti |
|---|---|
| from 11:41 | nakshatra Purva-Bhadra |
| from 21:16 | yoga Vyaghata |
| from 22:16 | tithi Shukla-dvadashi |
| from 22:16 | karana Bava |
Sun and Moon
| Dawn | 06:53 |
|---|---|
| Sunrise | 07:32 |
| Noon | 12:13 |
| Sunset | 16:52 |
| End of twilight | 17:31 |
| Moonrise | 15:44 |
| Moonset | 01:35 |
| Day length | 9 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (07:32–11:41) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (11:41–16:52) is good for root crops.
- Vishti Karana (Bhadra) 11:28–16:52: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Devutthana Ekadashi (Prabodhini) · Vishnu
Vishnu awakens from his four-month sleep — Chaturmasya ends, and weddings and other samskaras are permitted again. A small canopy of sugarcane stalks is built and Vishnu is woken with singing; the season of Tulasi Vivah begins.
Rule: udaya vyapini: tithi at sunrise, tithi 00:30–22:16
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:34–09:26 (01.11)
- Chaturmasya
Muhurta
Ravi Yoga 07:32–11:41 Tripushkar Yoga 22:16–07:34 (01.11)
Hutashana Yoga 07:32–22:16
Anandadi: Ananda 07:32–11:41 Anandadi: Kaladanda 11:41–07:34 (01.11)
- Bhadra on earth: 11:28–22:16; Bhadra Puchha 15:44–16:49; Bhadra Mukha 16:49–18:38
- Dosha-free Panchaka: 01:08 (30.10)–04:31 (03.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:35–06:34 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:23 |
| Godhuli | 16:52–17:22 |
| Pradosha | 16:52–19:49 |
| Nishitha | 23:44–00:43 (01.11) |
| Amrita Kalam | 02:27–03:55 (01.11) |
Unfavourable
| Rahu Kalam | 09:52–11:02 |
|---|---|
| Yamaganda | 13:22–14:32 |
| Gulika Kalam | 07:32–08:42 |
| Dur Muhurta | 07:32–08:10, 08:10–08:47 |
| Varjyam | 17:35–19:04 |
Haircut and shaving
Cutting hair, shaving: average 07:32–11:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:32–11:28 |
|---|---|
| Cutting fingernails | average 07:32–09:17 |
| Cutting toenails | average 07:32–11:28 |
| Bathing, washing hair | average 07:32–12:01, 13:54–14:59, 15:42–16:23 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha until 11:41, Purva-Bhadra from 11:41; tithi Shukla-ekadashi; lagna Tula 07:32, Vrischika 09:17, Dhanu 12:01, Makara 13:54, Kumbha 14:59, Mina 15:42, Mesha 16:23
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 11:41) — gaining strength; Purva-Bhadra (from 11:41) — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 11:28–16:52: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Ravi Yoga 07:32–11:41+1 Anandadi: Ananda 07:32–11:41+1 Auspicious nakshatra 07:32–11:41+1 Yoga Dhruva 07:32–21:16+1 Auspicious tithi 07:32–22:160 Chaturmasya0 Tripushkar Yoga 22:16–07:34 (01.11)−1 Fierce or sharp nakshatra 11:41–07:34 (01.11)−1 Anandadi: Kaladanda 11:41–07:34 (01.11)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Hutashana Yoga 07:32–22:16−3 Bhadra on earth 11:28–22:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Khara (No. 25)
Shaka Samvat 1920 · Vikram Samvat 2055 · Kali Yuga 5099
Next year — Pramathi, from the new moon before Ugadi (the start of Chaitra) 17.03.1999
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
pruning and weeding
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Purnima
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvitya
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-ekadashi
plowing, pruning and weeding
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
Planting and sowing are allowed.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
+1 — favourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
Planting and sowing are allowed.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
−1 — unfavourable for a haircut
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
For pruning and uprooting, but not for anything else.