October 2035 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 1.10), Ashwina (from 2.10), Kartika (from 31.10). Periods: all month — Chaturmasya; until 1.10 — Pitru Paksha; 2–10.10 — Sharad Navaratri (autumn); from 28.10 — Diwali — five days. Major festivals: 1.10 Mahalaya, Sarva Pitru Amavasya; 2.10 Sharad Navaratri: Ghatasthapana; 9.10 Durga Ashtami (Maha Ashtami); 10.10 Maha Navami; 11.10 Vijayadashami (Dussehra); 16.10 Sharad Purnima (Kojagari); 20.10 Karwa Chauth; 28.10 Dhanteras (Dhanvantari Jayanti).
Icons this month (29)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 4.10 Thu — Ravi Yoga, Anandadi: Sthira, Auspicious nakshatra after 10:45 until 16:03
Vishakha (mixed): for everyday and routine tasks, work with fire and metal. - 11.10 Thu — Swayam Siddha Muhurta, Ravi Yoga, Siddha Yoga (weekday and tithi)
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 12.10 Fri — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Prajapati
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 20.10 Sat — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Shrivatsa after 09:27
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Festivals
- 1.10 Mon Mahalaya, Sarva Pitru Amavasya
- 1.10 Mon Bhadrapada Amavasya
- 1.10 Mon Somvati Amavasya
- 2.10 Tue Sharad Navaratri: Ghatasthapana
- 3.10 Wed Chandra Darshan
- 5.10 Fri Vinayaka Chaturthi
- 7.10 Sun Skanda Shashti
- 8.10 Mon Saraswati Avahana
- 9.10 Tue Durga Ashtami (Maha Ashtami)
- 10.10 Wed Maha Navami
- 11.10 Thu Vijayadashami (Dussehra)
- 13.10 Sat Papankusha Ekadashi
- 14.10 Sun Pradosha Vrat
- 16.10 Tue Sharad Purnima (Kojagari)
- 16.10 Tue Ashwina Purnima
- 18.10 Thu Tula Sankranti
- 20.10 Sat Karwa Chauth
- 20.10 Sat Sankashti Chaturthi (Vakratunda)
- 23.10 Tue Ahoi Ashtami
- 23.10 Tue Kalashtami
- 26.10 Fri Rama Ekadashi
- 27.10 Sat Rama Ekadashi — Vaishnava fast
- 27.10 Sat Govatsa Dwadashi (Vasu Baras)
- 28.10 Sun Dhanteras (Dhanvantari Jayanti)
- 28.10 Sun Pradosha Vrat
- 29.10 Mon Naraka Chaturdashi (Choti Diwali)
- 29.10 Mon Masik Shivaratri
- 29.10 Mon Kali Chaudas
- 30.10 Tue Diwali, Lakshmi Puja
- 30.10 Tue Ashwina Amavasya
- 30.10 Tue Bhaumvati Amavasya
- 30.10 Tue Kali Puja
- 31.10 Wed Govardhan Puja, Annakut
Special muhurta yogas
- 2.10 Tue Dwipushkar Yoga 15:32–06:35 (03.10)
- 5.10 Fri Sarvartha Siddhi Yoga 12:22–06:41 (06.10)
- 7.10 Sun Sarvartha Siddhi Yoga 17:10–06:45 (08.10)
- 14.10 Sun Tripushkar Yoga 07:28–08:05
- 16.10 Tue Sarvartha Siddhi Yoga 07:01–07:45
- 16.10 Tue Amrita Siddhi Yoga 06:58–07:03 (17.10)
- 16.10 Tue Sarvartha Siddhi Yoga 06:58–07:03 (17.10)
- 20.10 Sat Amrita Siddhi Yoga 07:09–00:24 (21.10)
- 20.10 Sat Sarvartha Siddhi Yoga 07:09–00:24 (21.10)
- 23.10 Tue Tripushkar Yoga 07:16–12:57
- 27.10 Sat Tripushkar Yoga 16:39–06:07 (28.10)
- 28.10 Sun Sarvartha Siddhi Yoga all day
- 28.10 Sun Amrita Siddhi Yoga 16:41–07:28 (29.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.10 Mon — Amavasya, Anandadi: Vajra
- 3.10 Wed — Vaidhriti, Anandadi: Kaladanda, Mrityu Yoga (weekday and tithi)
- 8.10 Mon — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 9.10 Tue — Vishti (Bhadra), Fierce or sharp nakshatra, Surya Dagdha tithi
- 16.10 Tue — many inauspicious factors (total score -7 or lower), Bhadra on earth, Kshaya tithi (unfavourable day)
- 17.10 Wed — Anandadi: Mrityu, Samvartaka Yoga, Gandanta (unfavourable day)
- 18.10 Thu — Sankranti day, Fierce or sharp nakshatra
- 24.10 Wed — Krakacha Yoga, Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 26.10 Fri — Kshaya tithi, Anandadi: Kana, Fierce or sharp nakshatra
- 28.10 Sun — Vaidhriti
- 29.10 Mon — Krishna Chaturdashi, Vishti (Bhadra), Anandadi: Vajra
- 30.10 Tue — Amavasya, Krura vara (day of Mars or Saturn), Anandadi: Dhwanksha
Sky this month
- 1.10 New moon (Amavasya) 16:06
- 17.10 Full moon (Purnima) 05:35
- 18.10 Tula Sankranti 00:55 — the Sun enters Tula (Libra)
- 31.10 New moon (Amavasya) 05:58
- There are no eclipses this month.
Periods
- all month Chaturmasya
- until 1.10 Pitru Paksha
- 2–10.10 Sharad Navaratri (autumn)
- from 28.10 Diwali — five days
- 12.10 17:24 – 17.10 06:58 Chora Panchaka
Samvatsara and month
Rakshasa (No. 49, “demonic”) — A cruel year: violence, disease and fear; a time for caution. more
Northern samvatsara: Vibhava. Shaka Samvat 1957, Vikram Samvat 2092, Kali Yuga 5136.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Amavasya, Anandadi: Vajra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya · Somvati Amavasya · Bhadrapada Amavasya |
At sunrise 06:31
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 16:06 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 09:15 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 01:35 (02.10) more |
| Karana | Naga (fixed, inauspicious) · until 16:06 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 09:15 | nakshatra Hasta |
|---|---|
| from 16:06 | tithi Shukla-pratipat |
| from 16:06 | karana Kimstughna |
| from 01:35 (02.10) | yoga Indra |
| from 03:46 (02.10) | karana Bava |
Sun and Moon
| Dawn | 05:54 |
|---|---|
| Sunrise | 06:31 |
| Noon | 12:19 |
| Sunset | 18:06 |
| End of twilight | 18:42 |
| Moonrise | 05:57 |
| Moonset | 18:21 |
| Day length | 11 h 34 min |
Sky
| New moon (Amavasya) | 16:06 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:15 | from 16:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:31–09:15) is good for sowing.
- According to the Kalaprakashika, Hasta (09:15–18:06) is good for sowing, for flowering plants and fruit-bearing creepers.
- Naga 06:31–16:06: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 16:06–18:06: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:28–15:47
the tithi covers the decisive time on this day only
Somvati Amavasya · Shiva
A new moon falling on a Monday. Married women circumambulate the peepal tree for their husbands’ long life; holy bathing in sacred rivers and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 17:08 (30.09)–16:06
the tithi covers the decisive time on this day only
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 17:08 (30.09)–16:06
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Anandadi: Shrivatsa 06:31–09:15 Anandadi: Vajra 09:15–06:33 (02.10)
- Gandanta (tithi): 15:43–16:30
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:42 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:14–15:00 |
| Godhuli | 18:06–18:30 |
| Pradosha | 18:06–20:35 |
| Nishitha | 23:54–00:44 (02.10) |
| Amrita Kalam | 03:14–04:50 (02.10) |
Unfavourable
| Rahu Kalam | 07:58–09:25 |
|---|---|
| Yamaganda | 10:52–12:18 |
| Gulika Kalam | 13:45–15:12 |
| Dur Muhurta | 12:42–13:28, 15:00–15:47 |
| Varjyam | 17:39–19:15 |
Haircut and shaving
Cutting hair, shaving: average 16:06–18:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:06–18:06 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:06–18:06 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni until 09:15, Hasta from 09:15; tithi Amavasya until 16:06, Shukla-pratipat from 16:06; lagna Kanya 06:31, Tula 08:17, Vrischika 11:18, Dhanu 14:02, Makara 15:53, Kumbha 16:57, Mina 17:41
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 09:15) — destruction of all diseases; Hasta (from 09:15) — imparting radiance (to the person); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:31–16:06: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+2 Yoga Brahma 06:31–01:35 (02.10)+1 Anandadi: Shrivatsa 06:31–09:15+1 Auspicious nakshatra 06:31–09:15+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Anandadi: Vajra 09:15–06:33 (02.10)−3 Amavasya 06:31–16:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Indra, Anandadi: Saumya; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana |
At sunrise 06:33
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 15:32 more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 09:14 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 00:11 (03.10) more |
| Karana | Bava (movable) · until 15:32 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 09:14 | nakshatra Chitra |
|---|---|
| from 15:32 | tithi Shukla-dvitya |
| from 15:32 | karana Balava |
| from 00:11 (03.10) | yoga Vaidhriti |
| from 03:27 (03.10) | karana Kaulava |
Sun and Moon
| Dawn | 05:56 |
|---|---|
| Sunrise | 06:33 |
| Noon | 12:19 |
| Sunset | 18:03 |
| End of twilight | 18:40 |
| Moonrise | 07:13 |
| Moonset | 18:42 |
| Day length | 11 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:14 | from 15:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:33–09:14) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (09:14–18:03) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 16:06 (01.10)–15:32
the tithi covers the decisive time on this day only
Ghatasthapana: 06:33–10:23
Abhijit Muhurta (fallback time): 11:55–12:41
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Dwipushkar Yoga 15:32–06:35 (03.10)
Mrityu Yoga (weekday and tithi) 06:33–15:32
Anandadi: Saumya 06:33–09:14 Anandadi: Dhwanksha 09:14–06:35 (03.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:53–05:43 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:13–14:59 |
| Godhuli | 18:03–18:28 |
| Pradosha | 18:03–20:33 |
| Nishitha | 23:54–00:44 (03.10) |
| Amrita Kalam | 03:11–04:49 (03.10) |
Unfavourable
| Rahu Kalam | 15:11–16:37 |
|---|---|
| Yamaganda | 09:26–10:52 |
| Gulika Kalam | 12:18–13:44 |
| Dur Muhurta | 08:51–09:37, 23:04–23:54 |
| Varjyam | 17:23–19:01 |
Haircut and shaving
Cutting hair, shaving: average 06:33–11:14, 15:32–18:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:33–11:14, 15:32–18:03 |
|---|---|
| Cutting fingernails | average 06:33–11:14, 15:32–18:03 |
| Cutting toenails | average 06:33–11:14, 15:49–16:53, 17:37–18:03 |
| Bathing, washing hair | average 06:33–13:58, 15:32–18:03 |
Haircut factors: weekday Tuesday; nakshatra Hasta until 09:14, Chitra from 09:14; tithi Shukla-pratipat until 15:32, Shukla-dvitya from 15:32; lagna Kanya 06:33, Tula 08:13, Vrischika 11:14, Dhanu 13:58, Makara 15:49, Kumbha 16:53, Mina 17:37
Effects of a haircut according to the Kalaprakashika: Hasta (until 09:14) — imparting radiance (to the person); Chitra (from 09:14) — improvement of well-being; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 06:33–00:11 (03.10)+1 Anandadi: Saumya 06:33–09:14+1 Auspicious nakshatra 06:33–09:140 Auspicious tithi 15:32–06:35 (03.10)0 Chaturmasya0 Dwipushkar Yoga 15:32–06:35 (03.10)−1 Anandadi: Dhwanksha 09:14–06:35 (03.10)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 06:33–15:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Anandadi: Kaladanda |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 06:35
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 15:30 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 09:42 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 23:13 more |
| Karana | Kaulava (movable) · until 15:30 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 09:42 | nakshatra Swati |
|---|---|
| from 15:30 | tithi Shukla-tritya |
| from 15:30 | karana Taitila |
| from 23:13 | yoga Vishkambha |
| from 03:42 (04.10) | karana Gara |
Sun and Moon
| Dawn | 05:58 |
|---|---|
| Sunrise | 06:35 |
| Noon | 12:18 |
| Sunset | 18:00 |
| End of twilight | 18:37 |
| Moonrise | 08:27 |
| Moonset | 19:05 |
| Day length | 11 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:42 | from 15:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:35–09:42) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (09:42–18:00) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:00–19:05
Crescent Moon above the horizon after sunset: 18:00–19:05
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:35–15:30
Dagdha Yoga (weekday and tithi) 15:30–06:37 (04.10) Mrityu Yoga (weekday and tithi) 15:30–06:37 (04.10)
Anandadi: Kaladanda 06:35–09:42 Anandadi: Dhumra 09:42–06:37 (04.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:55–05:45 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:12–14:58 |
| Godhuli | 18:00–18:26 |
| Pradosha | 18:00–20:32 |
| Nishitha | 23:54–00:44 (04.10) |
| Amrita Kalam | 01:34–03:14 (04.10) |
Unfavourable
| Rahu Kalam | 12:18–13:43 |
|---|---|
| Yamaganda | 08:01–09:26 |
| Gulika Kalam | 10:52–12:18 |
| Dur Muhurta | 11:55–12:41 |
| Varjyam | 15:33–17:13 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:35–13:54, 15:45–16:49, 17:33–18:00 |
Haircut factors: weekday Wednesday; nakshatra Chitra until 09:42, Swati from 09:42; tithi Shukla-dvitya until 15:30, Shukla-tritya from 15:30; lagna Kanya 06:35, Tula 08:09, Vrischika 11:10, Dhanu 13:54, Makara 15:45, Kumbha 16:49, Mina 17:33
Effects of a haircut according to the Kalaprakashika: Chitra (until 09:42) — improvement of well-being; Swati (from 09:42) — relief from all suffering; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 06:35–18:00: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Siddha Yoga (weekday and tithi) 06:35–15:30+1 Auspicious nakshatra 06:35–09:42+1 Auspicious weekday+1 Auspicious tithi 06:35–15:300 Chaturmasya0 Dagdha Yoga (weekday and tithi) 15:30–06:37 (04.10)0 Mrityu Yoga (weekday and tithi) 15:30–06:37 (04.10)−1 Anandadi: Kaladanda 06:35–09:42−3 Vaidhriti 06:35–23:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Sthira; auspicious time — after 10:45; auspicious time — until 16:03 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 3 · Chaturmasya |
At sunrise 06:37
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 16:03 more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 10:45 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 22:44 more |
| Karana | Gara (movable) · until 16:03 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 10:45 | nakshatra Vishakha |
|---|---|
| from 16:03 | tithi Shukla-chaturti |
| from 16:03 | karana Vanija |
| from 22:44 | yoga Priti |
| from 04:34 (05.10) | karana Vishti |
Sun and Moon
| Dawn | 06:00 |
|---|---|
| Sunrise | 06:37 |
| Noon | 12:18 |
| Sunset | 17:58 |
| End of twilight | 18:35 |
| Moonrise | 09:39 |
| Moonset | 19:30 |
| Day length | 11 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:45 | from 16:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:37–10:45) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (10:45–17:58) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
- Sharad Navaratri (autumn), day 3
- Chaturmasya
Muhurta
Ravi Yoga 10:45–06:39 (05.10)
Mrityu Yoga (weekday and tithi) 16:03–06:39 (05.10)
Anandadi: Sthira 06:37–10:45 Anandadi: Vardhamana 10:45–06:39 (05.10)
- Bhadra in the netherworld: 04:34–05:55 (05.10); Bhadra Mukha 04:38–06:44 (05.10)
- Bhadra in heaven: 05:55–17:13 (05.10); Bhadra Mukha 04:38–06:44 (05.10); Bhadra Puchha 15:57–17:13 (05.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:56–05:47 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:11–14:56 |
| Godhuli | 17:58–18:23 |
| Pradosha | 17:58–20:30 |
| Nishitha | 23:53–00:44 (05.10) |
| Amrita Kalam | 02:58–04:41 (05.10) |
Unfavourable
| Rahu Kalam | 13:43–15:08 |
|---|---|
| Yamaganda | 06:37–08:02 |
| Gulika Kalam | 09:27–10:52 |
| Dur Muhurta | 10:24–11:09, 14:56–15:42 |
| Varjyam | 16:44–18:26 |
Haircut and shaving
Cutting hair, shaving: good 06:37–10:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:37–10:45 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:37–10:45 |
| Bathing, washing hair | good 06:37–10:45 |
Haircut factors: weekday Thursday; nakshatra Swati until 10:45, Vishakha from 10:45; tithi Shukla-tritya until 16:03, Shukla-chaturti from 16:03; lagna Kanya 06:37, Tula 08:05, Vrischika 11:06, Dhanu 13:50, Makara 15:41, Kumbha 16:45, Mina 17:29
Effects of a haircut according to the Kalaprakashika: Swati (until 10:45) — relief from all suffering; Vishakha (from 10:45) — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 16:03–17:58: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:45
Auspicious time ends by 16:03
+2 Ravi Yoga 10:45–06:39 (05.10)+1 Anandadi: Sthira 06:37–10:45+1 Auspicious nakshatra 06:37–10:45+1 Auspicious weekday+1 Auspicious tithi 06:37–16:030 Chaturmasya0 Mrityu Yoga (weekday and tithi) 16:03–06:39 (05.10) (cancelled by a stronger yoga)0 Rikta tithi 16:03–06:39 (05.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Sarvartha Siddhi Yoga; auspicious time — after 17:13 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 4 · Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 06:39
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 17:13 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 12:22 more |
| Yoga | Priti (“love, affection”, auspicious) · until 22:41 more |
| Karana | Vishti (movable, inauspicious) · until 17:13 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:22 | nakshatra Anuradha |
|---|---|
| from 17:13 | tithi Shukla-panchami |
| from 17:13 | karana Bava |
| from 22:41 | yoga Ayushman |
| from 06:00 (06.10) | karana Balava |
Sun and Moon
| Dawn | 06:02 |
|---|---|
| Sunrise | 06:39 |
| Noon | 12:18 |
| Sunset | 17:55 |
| End of twilight | 18:32 |
| Moonrise | 10:47 |
| Moonset | 19:58 |
| Day length | 11 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:22 | from 17:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:39–12:22) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (12:22–17:55) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 06:39–17:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 4: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:10–13:25
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 4
- Chaturmasya
Muhurta
Ravi Yoga 06:39–12:22 Sarvartha Siddhi Yoga 12:22–06:41 (06.10)
Anandadi: Matanga 06:39–12:22 Anandadi: Rakshasa 12:22–06:41 (06.10)
- Bhadra in heaven: 05:55–17:13; Bhadra Mukha 04:38–06:44; Bhadra Puchha 15:57–17:13
Timings of the day
Favourable
| Brahma Muhurta | 04:58–05:48 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:10–14:55 |
| Godhuli | 17:55–18:21 |
| Pradosha | 17:55–20:28 |
| Nishitha | 23:53–00:44 (06.10) |
| Amrita Kalam | 03:12–04:57 (06.10) |
Unfavourable
| Rahu Kalam | 10:53–12:17 |
|---|---|
| Yamaganda | 15:06–16:31 |
| Gulika Kalam | 08:04–09:28 |
| Dur Muhurta | 08:54–09:39, 12:40–13:25 |
| Varjyam | 16:44–18:29 |
Haircut and shaving
Cutting hair, shaving: average 17:13–17:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:13–17:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:13–17:55 |
| Bathing, washing hair | good 17:25–17:55 |
Haircut factors: weekday Friday; nakshatra Vishakha until 12:22, Anuradha from 12:22; tithi Shukla-chaturti until 17:13, Shukla-panchami from 17:13; lagna Kanya 06:39, Tula 08:01, Vrischika 11:02, Dhanu 13:46, Makara 15:37, Kumbha 16:41, Mina 17:25
Effects of a haircut according to the Kalaprakashika: Vishakha (until 12:22) — loss of money; Anuradha (from 12:22) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:39–17:13: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:13
+2 Ravi Yoga 06:39–12:22+1 Sarvartha Siddhi Yoga 12:22–06:41 (06.10)+1 Anandadi: Matanga 06:39–12:22+1 Yoga Priti 06:39–22:41+1 Auspicious weekday0 Auspicious nakshatra 12:22–06:41 (06.10)0 Auspicious tithi 17:13–06:41 (06.10)0 Chaturmasya0 Anandadi: Rakshasa 12:22–06:41 (06.10)−2 Rikta tithi 06:39–17:13−2 Vishti (Bhadra) 06:39–17:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Amrita, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 5 · Chaturmasya |
At sunrise 06:41
| Tithi | 5Shukla-panchami (Purna, Soma) · until 18:56 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 14:33 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 23:04 more |
| Karana | Balava (movable) · until 18:56 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 14:33 | nakshatra Jyestha |
|---|---|
| from 18:56 | tithi Shukla-shashti |
| from 18:56 | karana Kaulava |
| from 23:04 | yoga Saubhagya |
Sun and Moon
| Dawn | 06:04 |
|---|---|
| Sunrise | 06:41 |
| Noon | 12:17 |
| Sunset | 17:53 |
| End of twilight | 18:29 |
| Moonrise | 11:51 |
| Moonset | 20:31 |
| Day length | 11 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:41–14:33) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (14:33–17:53) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 5: Skandamata · Durga
Navaratri day. Skandamata — the mother of Skanda, holding her son on her lap; grants motherly grace.
- Sharad Navaratri (autumn), day 5
- Chaturmasya
Muhurta
Ravi Yoga 14:33–06:43 (07.10)
Mrityu Yoga (weekday and tithi) 06:41–18:56 Krakacha Yoga 18:56–06:43 (07.10)
Anandadi: Amrita 06:41–14:33 Anandadi: Musala 14:33–06:43 (07.10)
- Gandanta (tithi): 18:30–19:22
Timings of the day
Favourable
| Brahma Muhurta | 04:59–05:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:39 |
| Vijaya Muhurta | 14:09–14:54 |
| Godhuli | 17:53–18:18 |
| Pradosha | 17:53–20:27 |
| Nishitha | 23:52–00:44 (07.10) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:29–10:53 |
|---|---|
| Yamaganda | 13:41–15:05 |
| Gulika Kalam | 06:41–08:05 |
| Dur Muhurta | 06:41–07:26, 07:26–08:11 |
| Varjyam | 20:45–22:32 |
Haircut and shaving
Cutting hair, shaving: average 06:41–10:58, 15:33–16:38, 17:21–17:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:41–10:58, 15:33–16:38, 17:21–17:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:41–10:58, 15:33–16:38, 17:21–17:53 |
| Bathing, washing hair | average 06:41–14:33, 15:33–16:38, 17:21–17:53 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 14:33, Jyestha from 14:33; tithi Shukla-panchami; lagna Kanya 06:41, Tula 07:57, Vrischika 10:58, Dhanu 13:42, Makara 15:33, Kumbha 16:38, Mina 17:21
Effects of a haircut according to the Kalaprakashika: Anuradha (until 14:33) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 14:33) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita 06:41–14:33+1 Auspicious nakshatra 06:41–14:33+1 Yoga Ayushman 06:41–23:04+1 Auspicious tithi 06:41–18:56+1 Ravi Yoga 14:33–06:43 (07.10)0 Chaturmasya0 Anandadi: Musala 14:33–06:43 (07.10)0 Fierce or sharp nakshatra 14:33–06:43 (07.10)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 06:41–18:56
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Saubhagya; cons: Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 6 · Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:43
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 21:06 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 17:10 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 23:46 more |
| Karana | Kaulava (movable) · until 07:58 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:58 | karana Taitila |
|---|---|
| from 17:10 | nakshatra Mula |
| from 21:06 | tithi Shukla-saptami |
| from 21:06 | karana Gara |
| from 23:46 | yoga Shobhana |
Sun and Moon
| Dawn | 06:06 |
|---|---|
| Sunrise | 06:43 |
| Noon | 12:17 |
| Sunset | 17:50 |
| End of twilight | 18:27 |
| Moonrise | 12:50 |
| Moonset | 21:10 |
| Day length | 11 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:43–17:10) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (17:10–17:50) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 6: Katyayani · Durga
Navaratri day. Katyayani — the warrior goddess who slew Mahishasura; young women pray to her for a good husband.
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 18:56 (06.10)–21:06
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 6
- Chaturmasya
Muhurta
Ravi Yoga 06:43–17:10 Sarvartha Siddhi Yoga 17:10–06:45 (08.10) Siddha Yoga (weekday and nakshatra) 17:10–06:45 (08.10)
Mrityu Yoga (weekday and tithi) 06:43–21:06 Ashubha Yoga (tithi and nakshatra) 21:06–06:45 (08.10) Samvartaka Yoga 21:06–06:45 (08.10)
Anandadi: Siddhi 17:10–06:45 (08.10) Anandadi: Kana 06:43–17:10
- Gandanta (nakshatra): 10:29–23:53
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:00–05:52 |
|---|---|
| Abhijit Muhurta | 11:54–12:39 |
| Vijaya Muhurta | 14:08–14:52 |
| Godhuli | 17:50–18:16 |
| Pradosha | 17:50–20:25 |
| Nishitha | 23:52–00:43 (08.10) |
| Amrita Kalam | 07:25–09:11 |
Unfavourable
| Rahu Kalam | 16:27–17:50 |
|---|---|
| Yamaganda | 12:17–13:40 |
| Gulika Kalam | 15:03–16:27 |
| Dur Muhurta | 16:21–17:06 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Jyestha until 17:10, Mula from 17:10; tithi Shukla-shashti; lagna Kanya 06:43, Tula 07:53, Vrischika 10:54, Dhanu 13:38, Makara 15:29, Kumbha 16:34, Mina 17:17
Effects of a haircut according to the Kalaprakashika: Jyestha (until 17:10) — loss (reduction) of landed property (real estate); Mula (from 17:10) — ruin of the family; Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:43–17:10+1 Yoga Saubhagya 06:43–23:460 Sarvartha Siddhi Yoga 17:10–06:45 (08.10)0 Anandadi: Siddhi 17:10–06:45 (08.10)0 Siddha Yoga (weekday and nakshatra) 17:10–06:45 (08.10)0 Anandadi: Kana 06:43–17:10 (cancelled by a stronger yoga)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:43–21:06 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 06:43–17:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 7 · Chaturmasya |
| Festivals | Saraswati Avahana |
At sunrise 06:45
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 23:33 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 20:06 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 00:39 (09.10) more |
| Karana | Gara (movable) · until 10:18 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:18 | karana Vanija |
|---|---|
| from 20:06 | nakshatra Purva-Ashadha |
| from 23:33 | tithi Shukla-ashtami |
| from 23:33 | karana Vishti |
| from 00:39 (09.10) | yoga Atiganda |
Sun and Moon
| Dawn | 06:08 |
|---|---|
| Sunrise | 06:45 |
| Noon | 12:17 |
| Sunset | 17:47 |
| End of twilight | 18:24 |
| Moonrise | 13:42 |
| Moonset | 21:55 |
| Day length | 11 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:45–17:47) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 7: Kalaratri · Durga
Navaratri day. Kalaratri — the most fearsome form of Durga, destroyer of darkness and fear.
Saraswati Avahana · Saraswati
The invocation of Saraswati during Navaratri under the Mula nakshatra: books and musical instruments are placed before the goddess, and study is set aside until Vijayadashami.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:23–15:35
- Sharad Navaratri (autumn), day 7
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 06:45–20:06 Mrityu Yoga (weekday and tithi) 06:45–23:33
Anandadi: Lumbaka 06:45–20:06 Anandadi: Utpata 20:06–06:47 (09.10)
- Bhadra in the netherworld: 23:33–12:49 (09.10); Bhadra Puchha 01:33–02:52 (09.10); Bhadra Mukha 02:52–05:05 (09.10)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:02–05:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:07–14:51 |
| Godhuli | 17:47–18:13 |
| Pradosha | 17:47–20:23 |
| Nishitha | 23:51–00:43 (09.10) |
| Amrita Kalam | 12:55–14:43 |
Unfavourable
| Rahu Kalam | 08:08–09:31 |
|---|---|
| Yamaganda | 10:53–12:16 |
| Gulika Kalam | 13:39–15:02 |
| Dur Muhurta | 12:38–13:23, 14:51–15:35 |
| Varjyam | 18:18–20:06 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Mula; tithi Shukla-saptami; lagna Kanya 06:45, Tula 07:49, Vrischika 10:50, Dhanu 13:34, Makara 15:26, Kumbha 16:30, Mina 17:13
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Yoga Shobhana 06:45–00:39 (09.10)+1 Auspicious weekday+1 Auspicious tithi 06:45–23:330 Chaturmasya−1 Anandadi: Lumbaka 06:45–20:06−1 Fierce or sharp nakshatra 06:45–20:06−2 Ashubha Yoga (tithi and nakshatra) 06:45–20:06−2 Mrityu Yoga (weekday and tithi) 06:45–23:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 8 · Chaturmasya |
| Festivals | Durga Ashtami (Maha Ashtami) |
At sunrise 06:47
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 02:03 (10.10) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 23:06 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 01:34 (10.10) more |
| Karana | Vishti (movable, inauspicious) · until 12:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 12:49 | karana Bava |
|---|---|
| from 23:06 | nakshatra Uttara-Ashadha |
| from 01:34 (10.10) | yoga Sukarma |
| from 02:03 (10.10) | tithi Shukla-navami |
| from 02:03 (10.10) | karana Balava |
Sun and Moon
| Dawn | 06:10 |
|---|---|
| Sunrise | 06:47 |
| Noon | 12:17 |
| Sunset | 17:45 |
| End of twilight | 18:22 |
| Moonrise | 14:27 |
| Moonset | 22:47 |
| Day length | 10 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:47–17:45) is good for root crops.
- Vishti Karana (Bhadra) 06:47–12:49: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Durga Ashtami (Maha Ashtami) · Durga
The main day of Durga Puja: the Goddess is worshipped as Mahagauri, and Kanya Puja is performed. At the junction of Ashtami and Navami, Sandhi Puja is held — the time of the Goddess’s victory over Chanda and Munda.
Rule: udaya vyapini: tithi at sunrise, tithi 23:33 (08.10)–02:03 (10.10)
the tithi covers the decisive time on this day only
Sandhi Puja: 01:39–02:27 (10.10)
Navaratri, day 8: Mahagauri · Durga
Navaratri day. Mahagauri — radiant white, she grants purification and peace.
- Sharad Navaratri (autumn), day 8
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:47–02:03 (10.10) Ravi Yoga 23:06–06:49 (10.10)
Dagdha Yoga (weekday and nakshatra) 23:06–06:49 (10.10)
Anandadi: Mitra 06:47–23:06 Anandadi: Manasa 23:06–06:49 (10.10)
- Bhadra in the netherworld: 23:33 (08.10)–12:49; Bhadra Puchha 01:33–02:52; Bhadra Mukha 02:52–05:05
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 05:03–05:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:06–14:49 |
| Godhuli | 17:45–18:11 |
| Pradosha | 17:45–20:22 |
| Nishitha | 23:51–00:43 (10.10) |
| Amrita Kalam | 17:42–19:30 |
Unfavourable
| Rahu Kalam | 15:00–16:23 |
|---|---|
| Yamaganda | 09:32–10:54 |
| Gulika Kalam | 12:16–13:38 |
| Dur Muhurta | 08:59–09:42, 22:59–23:51 |
| Varjyam | 06:54–08:42 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:47–13:30, 15:22–16:26, 17:09–17:45 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha; tithi Shukla-ashtami; lagna Kanya 06:47, Tula 07:45, Vrischika 10:46, Dhanu 13:30, Makara 15:22, Kumbha 16:26, Mina 17:09
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:47–17:45: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Siddha Yoga (weekday and tithi) 06:47–02:03 (10.10)+1 Anandadi: Mitra 06:47–23:060 Chaturmasya−1 Ashtami 06:47–02:03 (10.10)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 06:47–02:03 (10.10)−1 Fierce or sharp nakshatra 06:47–23:06−2 Vishti (Bhadra) 06:47–12:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Krakacha Yoga, Rikta tithi |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn), day 9 · Chaturmasya |
| Festivals | Maha Navami |
At sunrise 06:49
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 04:22 (11.10) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 01:56 (11.10) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 02:21 (11.10) more |
| Karana | Balava (movable) · until 15:15 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 15:15 | karana Kaulava |
|---|---|
| from 01:56 (11.10) | nakshatra Shravana |
| from 02:21 (11.10) | yoga Dhriti |
| from 04:22 (11.10) | tithi Shukla-dashami |
| from 04:22 (11.10) | karana Taitila |
Sun and Moon
| Dawn | 06:12 |
|---|---|
| Sunrise | 06:49 |
| Noon | 12:16 |
| Sunset | 17:42 |
| End of twilight | 18:19 |
| Moonrise | 15:06 |
| Moonset | 23:46 |
| Day length | 10 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:49–17:42) is good for sowing.
Festivals and periods
Maha Navami · Durga
The ninth and last day of Navaratri: worship of Siddhidatri; in South India — Ayudha Puja (blessing of tools and weapons) and the concluding homa.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:21–15:32
the tithi covers the decisive time on this day only
Navaratri, day 9: Siddhidatri · Durga
Navaratri day. Siddhidatri — bestower of siddhis, the spiritual perfections; she completes the nine nights.
- Sharad Navaratri (autumn), day 9
- Chaturmasya
Muhurta
Ravi Yoga all day
Krakacha Yoga 06:49–04:22 (11.10)
Anandadi: Chhatra 03:43–06:51 (11.10) Anandadi: Vajra 06:49–19:15 Anandadi: Mudgara 19:15–03:43 (11.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:05–05:57 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:05–14:48 |
| Godhuli | 17:42–18:09 |
| Pradosha | 17:42–20:20 |
| Nishitha | 23:50–00:43 (11.10) |
| Amrita Kalam | 18:47–20:34 |
Unfavourable
| Rahu Kalam | 12:16–13:37 |
|---|---|
| Yamaganda | 08:11–09:32 |
| Gulika Kalam | 10:54–12:16 |
| Dur Muhurta | 11:54–12:37 |
| Varjyam | 08:03–09:50, 06:21–08:07 (11.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha; tithi Shukla-navami; lagna Kanya 06:49, Tula 07:41, Vrischika 10:43, Dhanu 13:26, Makara 15:18, Kumbha 16:22, Mina 17:06
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:49–17:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Auspicious nakshatra 06:49–01:56 (11.10)+1 Yoga Sukarma 06:49–02:21 (11.10)+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Vajra 06:49–19:15−2 Rikta tithi 06:49–04:22 (11.10)−3 Krakacha Yoga 06:49–04:22 (11.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Ravi Yoga |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Sharad Navaratri (autumn): Vijayadashami, closing day · Chaturmasya |
| Festivals | Vijayadashami (Dussehra) |
At sunrise 06:51
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 06:15 (12.10) more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 04:23 (12.10) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 02:48 (12.10) more |
| Karana | Taitila (movable) · until 17:22 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 17:22 | karana Gara |
|---|---|
| from 02:48 (12.10) | yoga Shula |
| from 04:23 (12.10) | nakshatra Dhanishtha |
| from 06:15 (12.10) | tithi Shukla-ekadashi |
| from 06:15 (12.10) | karana Vanija |
Sun and Moon
| Dawn | 06:14 |
|---|---|
| Sunrise | 06:51 |
| Noon | 12:16 |
| Sunset | 17:40 |
| End of twilight | 18:17 |
| Moonrise | 15:38 |
| Moonset | none |
| Day length | 10 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:51–17:40) is good for sowing.
Festivals and periods
Vijayadashami (Dussehra) · Rama
The festival of the victory of good over evil: the victory of Rama over Ravana and of Durga over Mahishasura. Effigies of Ravana are burnt and Durga murtis are immersed in water; the day is favourable for new undertakings, especially at Vijaya Muhurta.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:20–15:30
the tithi covers the decisive time on this day only
Vijaya Muhurta: 14:04–14:47
- Sharad Navaratri (autumn): Vijayadashami, closing day
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:51–06:15 (12.10) Ravi Yoga all day
Anandadi: Dhwaja 06:51–04:23 (12.10) Anandadi: Shrivatsa 04:23–06:53 (12.10)
- Gandanta (tithi): 05:49–06:40 (12.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:06–05:58 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:04–14:47 |
| Godhuli | 17:40–18:06 |
| Pradosha | 17:40–20:18 |
| Nishitha | 23:50–00:43 (12.10) |
| Amrita Kalam | 16:56–18:41 |
Unfavourable
| Rahu Kalam | 13:37–14:58 |
|---|---|
| Yamaganda | 06:51–08:12 |
| Gulika Kalam | 09:33–10:54 |
| Dur Muhurta | 10:27–11:11, 14:47–15:30 |
| Varjyam | 06:21–08:07 |
Haircut and shaving
Cutting hair, shaving: good 06:51–10:39, 15:14–16:18, 17:02–17:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:51–10:39, 15:14–16:18, 17:02–17:40 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:51–10:39, 15:14–16:18, 17:02–17:40 |
| Bathing, washing hair | good 06:51–13:22, 15:14–16:18, 17:02–17:40 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Shukla-dashami; lagna Kanya 06:51, Tula 07:37, Vrischika 10:39, Dhanu 13:22, Makara 15:14, Kumbha 16:18, Mina 17:02
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 06:51–06:15 (12.10)+1 Anandadi: Dhwaja 06:51–04:23 (12.10)+1 Auspicious nakshatra 06:51–04:23 (12.10)+1 Yoga Dhriti 06:51–02:48 (12.10)+1 Auspicious weekday+1 Auspicious tithi 06:51–06:15 (12.10)0 Chaturmasya0 Swayam Siddha Muhurta
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 06:53
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 07:31 (13.10) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 06:16 (13.10) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 02:49 (13.10) more |
| Karana | Vanija (movable) · until 18:58 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 18:58 | karana Vishti |
|---|---|
| from 02:49 (13.10) | yoga Ganda |
| from 06:16 (13.10) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 06:16 |
|---|---|
| Sunrise | 06:53 |
| Noon | 12:16 |
| Sunset | 17:37 |
| End of twilight | 18:14 |
| Moonrise | 16:06 |
| Moonset | 00:49 |
| Day length | 10 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:53–06:16 (13.10) Siddha Yoga (weekday and tithi) all day
Anandadi: Prajapati 06:53–06:16 (13.10) Anandadi: Saumya 06:16–06:55 (13.10)
- Bhadra on earth: 18:58–07:31 (13.10); Bhadra Puchha 23:56–01:12 (13.10); Bhadra Mukha 01:12–03:18 (13.10)
- Chora Panchaka: 17:24–06:58 (17.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:07–06:00 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:03–14:46 |
| Godhuli | 17:37–18:04 |
| Pradosha | 17:37–20:17 |
| Nishitha | 23:50–00:43 (13.10) |
| Amrita Kalam | 19:03–20:47 |
Unfavourable
| Rahu Kalam | 10:55–12:15 |
|---|---|
| Yamaganda | 14:56–16:17 |
| Gulika Kalam | 08:14–09:34 |
| Dur Muhurta | 09:02–09:45, 12:37–13:20 |
| Varjyam | 08:42–10:26 |
Haircut and shaving
Cutting hair, shaving: good 06:53–10:35, 15:10–16:14, 16:58–17:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:53–10:35, 15:10–16:14, 16:58–17:37 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:53–10:35, 15:10–16:14, 16:58–17:37 |
| Bathing, washing hair | good 06:53–13:18, 15:10–16:14, 16:58–17:37 |
Haircut factors: weekday Friday; nakshatra Dhanishtha; tithi Shukla-ekadashi; lagna Kanya 06:53, Tula 07:34, Vrischika 10:35, Dhanu 13:18, Makara 15:10, Kumbha 16:14, Mina 16:58
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 06:53–06:16 (13.10)+2 Siddha Yoga (weekday and tithi) all day+1 Anandadi: Prajapati 06:53–06:16 (13.10)+1 Auspicious nakshatra 06:53–06:16 (13.10)+1 Auspicious weekday+1 Auspicious tithi all day0 Chaturmasya0 Panchaka 17:24–06:55 (13.10)−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Ananda, Auspicious nakshatra; cons: Panchaka, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Papankusha Ekadashi |
At sunrise 06:55
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 07:31 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 07:28 (14.10) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 02:18 (14.10) more |
| Karana | Vishti (movable, inauspicious) · until 07:31 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:31 | tithi Shukla-dvadashi |
|---|---|
| from 07:31 | karana Bava |
| from 19:54 | karana Balava |
| from 02:18 (14.10) | yoga Vriddhi |
Sun and Moon
| Dawn | 06:18 |
|---|---|
| Sunrise | 06:55 |
| Noon | 12:15 |
| Sunset | 17:35 |
| End of twilight | 18:12 |
| Moonrise | 16:31 |
| Moonset | 01:57 |
| Day length | 10 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:55–17:35) is good for sowing.
- Vishti Karana (Bhadra) 06:55–07:31: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Papankusha Ekadashi · Vishnu
The Ekadashi after Vijayadashami. The name means “a hook for sins”: fasting and worship of Padmanabha (Vishnu) guard against downfall and free one from misdeeds.
Rule: udaya vyapini: tithi at sunrise, tithi 06:15 (12.10)–07:31
Ekadashi prevails at two sunrises, but on the first day Dashami extends into Arunodaya — everyone fasts on the second day
Parana (breaking the fast): 06:57–08:05 (14.10)
- Chaturmasya
Muhurta
Hutashana Yoga 06:55–07:31
Anandadi: Ananda all day
- Bhadra on earth: 18:58 (12.10)–07:31; Bhadra Puchha 23:56 (12.10)–01:12; Bhadra Mukha 01:12–03:18
- Chora Panchaka: 17:24 (12.10)–06:58 (17.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:09–06:02 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:02–14:44 |
| Godhuli | 17:35–18:02 |
| Pradosha | 17:35–20:15 |
| Nishitha | 23:49–00:43 (14.10) |
| Amrita Kalam | 23:54–01:35 (14.10) |
Unfavourable
| Rahu Kalam | 09:35–10:55 |
|---|---|
| Yamaganda | 13:35–14:55 |
| Gulika Kalam | 06:55–08:15 |
| Dur Muhurta | 06:55–07:38, 07:38–08:20 |
| Varjyam | 13:50–15:30 |
Haircut and shaving
Cutting hair, shaving: average 07:31–10:31, 15:06–16:10, 16:54–17:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:31–10:31, 15:06–16:10, 16:54–17:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:31–10:31, 15:06–16:10, 16:54–17:35 |
| Bathing, washing hair | average 06:55–13:14, 15:06–16:10, 16:54–17:35 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha; tithi Shukla-ekadashi until 07:31, Shukla-dvadashi from 07:31; lagna Kanya 06:55, Tula 07:30, Vrischika 10:31, Dhanu 13:14, Makara 15:06, Kumbha 16:10, Mina 16:54
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 06:55–07:31: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Ananda all day+1 Auspicious nakshatra all day+1 Auspicious tithi 06:55–07:310 Chaturmasya0 Hutashana Yoga 06:55–07:310 Bhadra on earth 06:55–07:31−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chara, Auspicious nakshatra; cons: Panchaka, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 06:57
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 08:05 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 07:28 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 01:13 (15.10) more |
| Karana | Balava (movable) · until 08:05 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:28 | nakshatra Purva-Bhadra |
|---|---|
| from 08:05 | tithi Shukla-triodashi |
| from 08:05 | karana Kaulava |
| from 20:06 | karana Taitila |
| from 01:13 (15.10) | yoga Dhruva |
Sun and Moon
| Dawn | 06:20 |
|---|---|
| Sunrise | 06:57 |
| Noon | 12:15 |
| Sunset | 17:32 |
| End of twilight | 18:10 |
| Moonrise | 16:53 |
| Moonset | 03:08 |
| Day length | 10 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:28 | from 08:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:57–07:28) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (07:28–17:32) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:32–20:14
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Tripushkar Yoga 07:28–08:05
Dagdha Yoga (weekday and tithi) 06:57–08:05 Hutashana Yoga 06:57–08:05 Krakacha Yoga 06:57–08:05
Anandadi: Chara 07:28–06:59 (15.10) Anandadi: Rakshasa 06:57–07:28
- Chora Panchaka: 17:24 (12.10)–06:58 (17.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:10–06:04 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:01–14:43 |
| Godhuli | 17:32–17:59 |
| Pradosha | 17:32–20:14 |
| Nishitha | 23:49–00:43 (15.10) |
| Amrita Kalam | 23:47–01:25 (15.10) |
Unfavourable
| Rahu Kalam | 16:13–17:32 |
|---|---|
| Yamaganda | 12:15–13:34 |
| Gulika Kalam | 14:54–16:13 |
| Dur Muhurta | 16:08–16:50 |
| Varjyam | 14:00–15:38 |
Haircut and shaving
Cutting hair, shaving: average 06:57–07:28, 08:05–10:27, 15:02–16:06 and another 1
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:57–07:28, 08:05–10:27, 15:02–16:06 and another 1 |
|---|---|
| Cutting fingernails | average 06:57–07:28 |
| Cutting toenails | average 06:57–07:28, 08:05–10:27, 15:02–16:06 and another 1 |
| Bathing, washing hair | average 06:57–07:28, 08:05–13:10, 15:02–16:06 and another 1 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha until 07:28, Purva-Bhadra from 07:28; tithi Shukla-dvadashi until 08:05, Shukla-triodashi from 08:05; lagna Kanya 06:57, Tula 07:26, Vrischika 10:27, Dhanu 13:10, Makara 15:02, Kumbha 16:06, Mina 16:50, Mesha 17:31
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 07:28) — gaining strength; Purva-Bhadra (from 07:28) — facing death (dangers); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 07:28–06:59 (15.10)+1 Auspicious nakshatra 06:57–07:28+1 Yoga Vriddhi 06:57–01:13 (15.10)+1 Auspicious tithi 08:05–06:59 (15.10)0 Chaturmasya0 Tripushkar Yoga 07:28–08:050 Anandadi: Rakshasa 06:57–07:280 Dagdha Yoga (weekday and tithi) 06:57–08:050 Hutashana Yoga 06:57–08:050 Krakacha Yoga 06:57–08:05−1 Fierce or sharp nakshatra 07:28–06:59 (15.10)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Dhruva; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 06:59
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 07:55 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 07:57 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 23:34 more |
| Karana | Taitila (movable) · until 07:55 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 07:55 | tithi Shukla-chaturdashi |
|---|---|
| from 07:55 | karana Gara |
| from 07:57 | nakshatra Uttara-Bhadra |
| from 19:34 | karana Vanija |
| from 23:34 | yoga Vyaghata |
Sun and Moon
| Dawn | 06:22 |
|---|---|
| Sunrise | 06:59 |
| Noon | 12:15 |
| Sunset | 17:30 |
| End of twilight | 18:07 |
| Moonrise | 17:15 |
| Moonset | 04:22 |
| Day length | 10 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:55 | from 07:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:59–07:57) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (07:57–17:30) is good for sowing.
- Shukla-chaturdashi 07:55–17:30: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 07:57–07:01 (16.10)
Anandadi: Musala 06:59–07:57 Anandadi: Gada 07:57–07:01 (16.10)
- Chora Panchaka: 17:24 (12.10)–06:58 (17.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:12–06:05 |
|---|---|
| Abhijit Muhurta | 11:53–12:36 |
| Vijaya Muhurta | 14:00–14:42 |
| Godhuli | 17:30–17:57 |
| Pradosha | 17:30–20:12 |
| Nishitha | 23:48–00:43 (16.10) |
| Amrita Kalam | 03:00–04:35 (16.10) |
Unfavourable
| Rahu Kalam | 08:18–09:37 |
|---|---|
| Yamaganda | 10:56–12:14 |
| Gulika Kalam | 13:33–14:52 |
| Dur Muhurta | 12:36–13:18, 14:42–15:24 |
| Varjyam | 17:28–19:04 |
Haircut and shaving
Cutting hair, shaving: average 06:59–07:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:59–07:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:59–07:55 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra until 07:57, Uttara-Bhadra from 07:57; tithi Shukla-triodashi until 07:55, Shukla-chaturdashi from 07:55; lagna Kanya 06:59, Tula 07:22, Vrischika 10:23, Dhanu 13:07, Makara 14:58, Kumbha 16:02, Mina 16:46, Mesha 17:27
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 07:57) — facing death (dangers); Uttara-Bhadra (from 07:57) — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 07:55–17:30: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:57–07:01 (16.10)+1 Yoga Dhruva 06:59–23:34+1 Auspicious weekday+1 Auspicious tithi 06:59–07:55+1 Auspicious nakshatra 07:57–07:01 (16.10)0 Chaturmasya−1 Anandadi: Gada 07:57–07:01 (16.10)−1 Panchaka all day−1 Fierce or sharp nakshatra 06:59–07:57−2 Rikta tithi 07:55–07:01 (16.10)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Bhadra on earth |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Sharad Purnima (Kojagari) · Ashwina Purnima |
At sunrise 07:01
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 07:04 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 07:45 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 21:24 more |
| Karana | Vanija (movable) · until 07:04 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 07:04 | tithi Purnima (kshaya: not present at any sunrise) |
|---|---|
| from 07:04 | karana Vishti |
| from 07:45 | nakshatra Revati |
| from 18:24 | karana Bava |
| from 21:24 | yoga Harshana |
| from 05:35 (17.10) | tithi Krishna-pratipat |
| from 05:35 (17.10) | karana Balava |
| from 06:58 (17.10) | nakshatra Ashwini |
Sun and Moon
| Dawn | 06:24 |
|---|---|
| Sunrise | 07:01 |
| Noon | 12:15 |
| Sunset | 17:27 |
| End of twilight | 18:05 |
| Moonrise | 17:37 |
| Moonset | 05:38 |
| Day length | 10 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:04 | from 07:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (07:01–07:45) is good for sowing.
- According to the Kalaprakashika, Revati (07:45–17:27) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:04–17:27: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 07:01–07:04: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Sharad Purnima (Kojagari) · Lakshmi
The full moon when the Moon is “complete with all sixteen kalas”. The day is chosen so that Purnima prevails at midnight (Nishitha): people keep vigil at night and worship Lakshmi (“who is awake?” — Kojagari), set rice kheer out in the moonlight and eat it in the morning as prasad.
Rule: nishitha vyapini: midnight, 23:48–00:42 (17.10)
the tithi covers the decisive time on this day only
Ashwina Purnima · Chandra (the Moon)
The full moon of Ashwina — Sharad Purnima (Kojagari), a night of vigil and Lakshmi Puja; Valmiki Jayanti.
Rule: udaya vyapini: tithi at sunrise, tithi 07:04–05:35 (17.10)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaturmasya
Muhurta
Ravi Yoga 07:01–07:45 Sarvartha Siddhi Yoga 07:01–07:45 Siddha Yoga (weekday and nakshatra) 07:01–07:45 Amrita Siddhi Yoga 06:58–07:03 (17.10) Sarvartha Siddhi Yoga 06:58–07:03 (17.10)
Mrityu Yoga (weekday and tithi) 05:35–07:03 (17.10)
Anandadi: Siddhi 07:01–07:45 Anandadi: Shubha 07:45–06:58 (17.10) Anandadi: Amrita 06:58–07:03 (17.10)
- Bhadra on earth: 07:04–18:24; Bhadra Puchha 14:23–15:30; Bhadra Mukha 15:30–17:23
- Chora Panchaka: 17:24 (12.10)–06:58 (17.10)
- Gandanta (nakshatra): 01:13–12:41 (17.10)
- Gandanta (tithi): 05:13–05:57 (17.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:13–06:07 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:59–14:40 |
| Godhuli | 17:27–17:55 |
| Pradosha | 17:27–20:11 |
| Nishitha | 23:48–00:42 (17.10) |
| Amrita Kalam | 04:38–06:11 (17.10) |
Unfavourable
| Rahu Kalam | 14:51–16:09 |
|---|---|
| Yamaganda | 09:38–10:56 |
| Gulika Kalam | 12:14–13:33 |
| Dur Muhurta | 09:06–09:48, 22:54–23:48 |
| Varjyam | 19:22–20:54 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:01–13:03, 14:54–15:58, 16:42–17:23 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra until 07:45, Revati from 07:45; tithi Shukla-chaturdashi until 07:04, Purnima from 07:04; lagna Kanya 07:01, Tula 07:18, Vrischika 10:19, Dhanu 13:03, Makara 14:54, Kumbha 15:58, Mina 16:42, Mesha 17:23
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 07:45) — a good life; Revati (from 07:45) — increase in property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 07:01–07:04: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 07:04–17:27: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 07:04–17:27: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Bhadra on earth, Kshaya tithi
+1 Anandadi: Shubha 07:45–06:58 (17.10)+1 Auspicious nakshatra 07:01–07:450 Sarvartha Siddhi Yoga 07:01–07:450 Ravi Yoga 07:01–07:450 Siddha Yoga (weekday and nakshatra) 07:01–07:450 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Panchaka 07:01–06:58 (17.10)−2 Kshaya tithi−2 Rikta tithi 07:01–07:04−3 Bhadra on earth 07:04–18:24
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Samvartaka Yoga |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 07:03
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 03:37 (18.10) more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 05:41 (18.10) more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 18:48 more |
| Karana | Balava (movable) · until 16:39 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 16:39 | karana Kaulava |
|---|---|
| from 18:48 | yoga Vajra |
| from 03:37 (18.10) | tithi Krishna-dvitya |
| from 03:37 (18.10) | karana Taitila |
| from 05:41 (18.10) | nakshatra Bharani |
Sun and Moon
| Dawn | 06:26 |
|---|---|
| Sunrise | 07:03 |
| Noon | 12:15 |
| Sunset | 17:25 |
| End of twilight | 18:02 |
| Moonrise | 18:01 |
| Moonset | 06:56 |
| Day length | 10 h 21 min |
Sky
| Full moon (Purnima) | 05:35 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 03:37–07:05 (18.10)
Samvartaka Yoga 07:03–03:37 (18.10)
Anandadi: Mrityu 07:03–05:41 (18.10) Anandadi: Kana 05:41–07:05 (18.10)
- Gandanta (nakshatra): 01:13–12:41
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 05:14–06:09 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:58–14:39 |
| Godhuli | 17:25–17:52 |
| Pradosha | 17:25–20:09 |
| Nishitha | 23:48–00:42 (18.10) |
| Amrita Kalam | 22:52–00:23 (18.10) |
Unfavourable
| Rahu Kalam | 12:14–13:32 |
|---|---|
| Yamaganda | 08:21–09:39 |
| Gulika Kalam | 10:56–12:14 |
| Dur Muhurta | 11:53–12:35 |
| Varjyam | 01:54–03:25 (18.10) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 07:03–12:59, 14:50–15:54, 16:38–17:19 |
Haircut factors: weekday Wednesday; nakshatra Ashwini; tithi Krishna-pratipat; lagna Kanya 07:03, Tula 07:14, Vrischika 10:15, Dhanu 12:59, Makara 14:50, Kumbha 15:54, Mina 16:38, Mesha 17:19
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 07:03–05:41 (18.10)+1 Yoga Harshana 07:03–18:48+1 Auspicious weekday+1 Auspicious tithi 07:03–03:37 (18.10)0 Chaturmasya−1 Gandanta 07:03–12:41−3 Anandadi: Mrityu 07:03–05:41 (18.10)−3 Samvartaka Yoga 07:03–03:37 (18.10)
| Summary | Avoid starting important matters — Sankranti day, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Tula Sankranti |
At sunrise 07:05
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 01:18 (19.10) more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 04:05 (19.10) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 15:53 more |
| Karana | Taitila (movable) · until 14:30 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mesha (Aries) |
Changes during the day
| from 14:30 | karana Gara |
|---|---|
| from 15:53 | yoga Siddhi |
| from 01:18 (19.10) | tithi Krishna-tritya |
| from 01:18 (19.10) | karana Vanija |
| from 04:05 (19.10) | nakshatra Krittika |
Sun and Moon
| Dawn | 06:28 |
|---|---|
| Sunrise | 07:05 |
| Noon | 12:14 |
| Sunset | 17:22 |
| End of twilight | 18:00 |
| Moonrise | 18:28 |
| Moonset | 08:16 |
| Day length | 10 h 17 min |
Sky
| Tula Sankranti | 00:55 — the Sun enters Tula (Libra) |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (07:05–17:22) is good for root crops.
Festivals and periods
Tula Sankranti · Surya
The Sun enters the sidereal sign of Libra. In Karnataka it is Tula Sankramana, the festival of the river Kaveri at its source in Talakaveri.
Rule: by the moment of Sankranti, 07:05–12:14
on the day the Sun enters the sign
- Chaturmasya
Muhurta
Yamaghanta 04:05–07:07 (19.10)
Anandadi: Padma 07:05–04:05 (19.10) Anandadi: Lumbaka 04:05–07:07 (19.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:16–06:11 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:57–14:38 |
| Godhuli | 17:22–17:50 |
| Pradosha | 17:22–20:07 |
| Nishitha | 23:47–00:42 (19.10) |
| Amrita Kalam | 23:36–01:06 (19.10) |
Unfavourable
| Rahu Kalam | 13:31–14:48 |
|---|---|
| Yamaganda | 07:05–08:22 |
| Gulika Kalam | 09:40–10:57 |
| Dur Muhurta | 10:31–11:12, 14:38–15:19 |
| Varjyam | 14:39–16:08 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Bharani; tithi Krishna-dvitya; lagna Kanya 07:05, Tula 07:10, Vrischika 10:11, Dhanu 12:55, Makara 14:46, Kumbha 15:50, Mina 16:34, Mesha 17:15
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 00:55 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Padma 07:05–04:05 (19.10)+1 Auspicious weekday+1 Auspicious tithi 07:05–01:18 (19.10)0 Yoga Siddhi 15:53–07:07 (19.10)0 Chaturmasya−1 Sankranti day−1 Fierce or sharp nakshatra 07:05–04:05 (19.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Chhatra; cons: Vishti (Bhadra), Vyatipata |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 07:07
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 22:47 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 02:16 (20.10) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 12:43 more |
| Karana | Vanija (movable) · until 12:04 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mesha (Aries) |
Changes during the day
| from 12:04 | karana Vishti |
|---|---|
| from 12:43 | yoga Vyatipata |
| from 22:47 | tithi Krishna-chaturti |
| from 22:47 | karana Bava |
| from 02:16 (20.10) | nakshatra Rohini |
Sun and Moon
| Dawn | 06:30 |
|---|---|
| Sunrise | 07:07 |
| Noon | 12:14 |
| Sunset | 17:20 |
| End of twilight | 17:58 |
| Moonrise | 19:00 |
| Moonset | 09:36 |
| Day length | 10 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (07:07–17:20) is good for root crops.
- Vishti Karana (Bhadra) 12:04–17:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Yamaghanta 02:16–07:09 (20.10)
Anandadi: Chhatra 07:07–02:16 (20.10) Anandadi: Mitra 02:16–07:09 (20.10)
- Bhadra in heaven: 12:04–22:47; Bhadra Puchha 19:01–20:06; Bhadra Mukha 20:06–21:53
Timings of the day
Favourable
| Brahma Muhurta | 05:17–06:12 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:56–14:37 |
| Godhuli | 17:20–17:48 |
| Pradosha | 17:20–20:06 |
| Nishitha | 23:47–00:42 (20.10) |
| Amrita Kalam | 00:03–01:32 (20.10) |
Unfavourable
| Rahu Kalam | 10:57–12:14 |
|---|---|
| Yamaganda | 14:47–16:03 |
| Gulika Kalam | 08:24–09:41 |
| Dur Muhurta | 09:10–09:51, 12:34–13:15 |
| Varjyam | 15:10–16:39 |
Haircut and shaving
Cutting hair, shaving: average 07:07–12:43
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:07–12:43 |
|---|---|
| Cutting fingernails | average 07:07–10:07 |
| Cutting toenails | average 07:07–12:43 |
| Bathing, washing hair | good 07:07–12:51, 14:42–15:46, 16:30–17:11 |
Haircut factors: weekday Friday; nakshatra Krittika; tithi Krishna-tritya; lagna Tula 07:07, Vrischika 10:07, Dhanu 12:51, Makara 14:42, Kumbha 15:46, Mina 16:30, Mesha 17:11
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 12:43–17:20: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 07:07–12:43+1 Anandadi: Chhatra 07:07–02:16 (20.10)+1 Auspicious weekday+1 Auspicious tithi 07:07–22:470 Chaturmasya−1 Vyatipata 12:43–07:09 (20.10)−2 Vishti (Bhadra) 12:04–22:47
| Summary | Best day — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 09:27 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Karwa Chauth · Sankashti Chaturthi (Vakratunda) |
At sunrise 07:09
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 20:10 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 00:24 (21.10) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 09:27 more |
| Karana | Bava (movable) · until 09:29 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:27 | yoga Variyana |
|---|---|
| from 09:29 | karana Balava |
| from 20:10 | tithi Krishna-panchami |
| from 20:10 | karana Kaulava |
| from 00:24 (21.10) | nakshatra Mrigashirsha |
| from 06:10 (21.10) | yoga Parigha |
| from 06:52 (21.10) | karana Taitila |
Sun and Moon
| Dawn | 06:32 |
|---|---|
| Sunrise | 07:09 |
| Noon | 12:14 |
| Sunset | 17:18 |
| End of twilight | 17:55 |
| Moonrise | 19:40 |
| Moonset | 10:54 |
| Day length | 10 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (07:09–17:18) is good for sowing.
Festivals and periods
Karwa Chauth · Shiva and Parvati
Married women of North India fast from sunrise to moonrise for the long life of their husbands and worship Shiva, Parvati and Ganesha. The fast is broken after seeing the Moon through a sieve and offering it water from a karwa pitcher.
Rule: at moonrise, 19:40
the tithi covers the decisive time on this day only
Sankashti Chaturthi (Vakratunda) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:40
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 07:09–20:10 Amrita Siddhi Yoga 07:09–00:24 (21.10) Sarvartha Siddhi Yoga 07:09–00:24 (21.10)
Mrityu Yoga (weekday and tithi) 20:10–07:11 (21.10)
Anandadi: Shrivatsa 07:09–00:24 (21.10) Anandadi: Vajra 00:24–07:11 (21.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:19–06:14 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:55–14:35 |
| Godhuli | 17:18–17:45 |
| Pradosha | 17:18–20:04 |
| Nishitha | 23:47–00:42 (21.10) |
| Amrita Kalam | 21:27–22:56 |
Unfavourable
| Rahu Kalam | 09:41–10:57 |
|---|---|
| Yamaganda | 13:30–14:46 |
| Gulika Kalam | 07:09–08:25 |
| Dur Muhurta | 07:09–07:50, 07:50–08:31 |
| Varjyam | 17:02–18:30, 05:35–07:04 (21.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:09–12:47, 14:38–15:42, 16:26–17:07 |
Haircut factors: weekday Saturday; nakshatra Rohini; tithi Krishna-chaturti; lagna Tula 07:09, Vrischika 10:03, Dhanu 12:47, Makara 14:38, Kumbha 15:42, Mina 16:26, Mesha 17:07
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 07:09–17:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 07:09–09:27: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:27
+4 Amrita Siddhi Yoga 07:09–00:24 (21.10)+2 Siddha Yoga (weekday and tithi) 07:09–20:10+1 Anandadi: Shrivatsa 07:09–00:24 (21.10)+1 Auspicious nakshatra 07:09–00:24 (21.10)+1 Yoga Variyana 09:27–06:10 (21.10)0 Chaturmasya−1 Vyatipata 07:09–09:27−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 07:09–20:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Saumya, Auspicious nakshatra; cons: Yoga Parigha |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 07:11
| Tithi | 5Krishna-panchami (Purna, Soma) · until 17:36 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 22:36 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 02:58 (22.10) more |
| Karana | Taitila (movable) · until 17:36 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrishabha (Taurus) |
Changes during the day
| from 17:36 | tithi Krishna-shashti |
|---|---|
| from 17:36 | karana Gara |
| from 22:36 | nakshatra Ardra |
| from 02:58 (22.10) | yoga Shiva |
| from 04:22 (22.10) | karana Vanija |
Sun and Moon
| Dawn | 06:34 |
|---|---|
| Sunrise | 07:11 |
| Noon | 12:14 |
| Sunset | 17:15 |
| End of twilight | 17:53 |
| Moonrise | 20:29 |
| Moonset | 12:05 |
| Day length | 10 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (07:11–17:15) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 22:36–07:14 (22.10)
Mrityu Yoga (weekday and tithi) 17:36–07:14 (22.10)
Anandadi: Saumya 07:11–22:36 Anandadi: Dhwanksha 22:36–07:14 (22.10)
- Gandanta (tithi): 17:15–17:58
Timings of the day
Favourable
| Brahma Muhurta | 05:20–06:16 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:54–14:34 |
| Godhuli | 17:15–17:43 |
| Pradosha | 17:15–20:03 |
| Nishitha | 23:46–00:42 (22.10) |
| Amrita Kalam | 14:28–15:57 |
Unfavourable
| Rahu Kalam | 16:00–17:15 |
|---|---|
| Yamaganda | 12:13–13:29 |
| Gulika Kalam | 14:44–16:00 |
| Dur Muhurta | 15:55–16:35 |
| Varjyam | 06:25–07:55 (22.10) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha; tithi Krishna-panchami; lagna Tula 07:11, Vrischika 09:59, Dhanu 12:43, Makara 14:34, Kumbha 15:39, Mina 16:22, Mesha 17:03
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Saumya 07:11–22:36+1 Auspicious nakshatra 07:11–22:36+1 Auspicious tithi 07:11–17:360 Chaturmasya−1 Yoga Parigha 07:11–16:34
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Shiva; cons: Fierce or sharp nakshatra, Anandadi: Kaladanda |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 07:14
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 15:10 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 20:57 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 23:53 more |
| Karana | Vanija (movable) · until 15:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:10 | tithi Krishna-saptami |
|---|---|
| from 15:10 | karana Vishti |
| from 20:57 | nakshatra Punarvasu |
| from 23:53 | yoga Siddha |
| from 02:02 (23.10) | karana Bava |
Sun and Moon
| Dawn | 06:36 |
|---|---|
| Sunrise | 07:14 |
| Noon | 12:14 |
| Sunset | 17:13 |
| End of twilight | 17:51 |
| Moonrise | 21:28 |
| Moonset | 13:07 |
| Day length | 9 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 15:10–17:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 07:14–20:57
Hutashana Yoga 07:14–15:10 Visha Yoga (weekday and tithi) 07:14–15:10 Mrityu Yoga (weekday and tithi) 15:10–07:16 (23.10)
Anandadi: Kaladanda 07:14–20:57 Anandadi: Dhumra 20:57–07:16 (23.10)
- Bhadra in heaven: 15:10–02:02 (23.10); Bhadra Puchha 19:32–20:37; Bhadra Mukha 20:37–22:26
Timings of the day
Favourable
| Brahma Muhurta | 05:22–06:18 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:53–14:33 |
| Godhuli | 17:13–17:41 |
| Pradosha | 17:13–20:01 |
| Nishitha | 23:46–00:42 (23.10) |
| Amrita Kalam | 11:38–13:08 |
Unfavourable
| Rahu Kalam | 08:28–09:43 |
|---|---|
| Yamaganda | 10:58–12:13 |
| Gulika Kalam | 13:28–14:43 |
| Dur Muhurta | 12:33–13:13, 14:33–15:13 |
| Varjyam | 06:25–07:55 |
Haircut and shaving
Cutting hair, shaving: average 07:14–09:55, 14:31–17:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:14–09:55, 14:31–17:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:14–09:55, 14:31–17:13 |
| Bathing, washing hair | good 07:14–12:39, 14:31–15:35, 16:18–16:59 |
Haircut factors: weekday Monday; nakshatra Ardra; tithi Krishna-shashti until 15:10, Krishna-saptami from 15:10; lagna Tula 07:14, Vrischika 09:55, Dhanu 12:39, Makara 14:31, Kumbha 15:35, Mina 16:18, Mesha 16:59
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:14–20:57+1 Yoga Shiva 07:14–23:53+1 Auspicious weekday0 Chaturmasya0 Hutashana Yoga 07:14–15:10 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 15:10–07:16 (23.10) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 07:14–15:10 (cancelled by a stronger yoga)0 Vishti (Bhadra) 15:10–02:02 (23.10)−1 Anandadi: Kaladanda 07:14–20:57−1 Fierce or sharp nakshatra 07:14–20:57
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Sthira; cons: Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Ahoi Ashtami · Kalashtami |
At sunrise 07:16
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 12:57 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 19:32 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 21:00 more |
| Karana | Bava (movable) · until 12:57 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:57 | tithi Krishna-ashtami |
|---|---|
| from 12:57 | karana Balava |
| from 19:32 | nakshatra Pushya |
| from 21:00 | yoga Sadhya |
| from 23:56 | karana Kaulava |
Sun and Moon
| Dawn | 06:37 |
|---|---|
| Sunrise | 07:16 |
| Noon | 12:13 |
| Sunset | 17:10 |
| End of twilight | 17:49 |
| Moonrise | 22:37 |
| Moonset | 13:58 |
| Day length | 9 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (07:16–17:10) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Ahoi Ashtami · Ahoi Mata
Mothers fast for the well-being of their children and break the fast in the evening on seeing the stars (some on seeing the Moon); Ahoi Mata is worshipped.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:10–20:00
the tithi covers the decisive time on this day only
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:10–20:00
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Tripushkar Yoga 07:16–12:57 Siddha Yoga (weekday and tithi) 12:57–07:18 (24.10)
Hutashana Yoga 07:16–12:57 Visha Yoga (weekday and tithi) 07:16–12:57
Anandadi: Sthira 07:16–19:32 Anandadi: Vardhamana 19:32–07:18 (24.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:23–06:19 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:52–14:32 |
| Godhuli | 17:10–17:39 |
| Pradosha | 17:10–20:00 |
| Nishitha | 23:46–00:42 (24.10) |
| Amrita Kalam | 17:16–18:47 |
Unfavourable
| Rahu Kalam | 14:42–15:56 |
|---|---|
| Yamaganda | 09:44–10:59 |
| Gulika Kalam | 12:13–13:27 |
| Dur Muhurta | 09:15–09:54, 22:49–23:46 |
| Varjyam | 08:14–09:45, 03:09–04:40 (24.10) |
Haircut and shaving
Cutting hair, shaving: average 07:16–12:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:16–12:57 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:16–12:57 |
| Bathing, washing hair | average 07:16–12:35, 14:27–15:31, 16:14–16:56 |
Haircut factors: weekday Tuesday; nakshatra Punarvasu; tithi Krishna-saptami until 12:57, Krishna-ashtami from 12:57; lagna Tula 07:16, Vrischika 09:51, Dhanu 12:35, Makara 14:27, Kumbha 15:31, Mina 16:14, Mesha 16:56
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 12:57–17:10: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 07:16–21:00+1 Anandadi: Sthira 07:16–19:32+1 Auspicious nakshatra 07:16–19:32+1 Siddha Yoga (weekday and tithi) 12:57–07:18 (24.10)0 Chaturmasya0 Tripushkar Yoga 07:16–12:570 Ashtami 12:57–07:18 (24.10)−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 07:16–12:57−2 Visha Yoga (weekday and tithi) 07:16–12:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 07:18
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 11:00 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 18:22 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 18:20 more |
| Karana | Kaulava (movable) · until 11:00 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 11:00 | tithi Krishna-navami |
|---|---|
| from 11:00 | karana Taitila |
| from 18:20 | yoga Shubha |
| from 18:22 | nakshatra Ashlesha |
| from 22:07 | karana Gara |
Sun and Moon
| Dawn | 06:39 |
|---|---|
| Sunrise | 07:18 |
| Noon | 12:13 |
| Sunset | 17:08 |
| End of twilight | 17:46 |
| Moonrise | 23:50 |
| Moonset | 14:39 |
| Day length | 9 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (07:18–17:08) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Hutashana Yoga 07:18–11:00 Mrityu Yoga (weekday and tithi) 07:18–11:00 Krakacha Yoga 11:00–07:20 (25.10)
Anandadi: Matanga 07:18–18:22 Anandadi: Rakshasa 18:22–07:20 (25.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:25–06:21 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:51–14:31 |
| Godhuli | 17:08–17:36 |
| Pradosha | 17:08–19:58 |
| Nishitha | 23:46–00:42 (25.10) |
| Amrita Kalam | 12:17–13:48 |
Unfavourable
| Rahu Kalam | 12:13–13:27 |
|---|---|
| Yamaganda | 08:32–09:45 |
| Gulika Kalam | 10:59–12:13 |
| Dur Muhurta | 11:53–12:33 |
| Varjyam | 06:42–08:15 (25.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:18–12:31, 14:23–15:27, 16:11–16:52 |
Haircut factors: weekday Wednesday; nakshatra Pushya; tithi Krishna-ashtami until 11:00, Krishna-navami from 11:00; lagna Tula 07:18, Vrischika 09:47, Dhanu 12:31, Makara 14:23, Kumbha 15:27, Mina 16:11, Mesha 16:52
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 07:18–11:00: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 11:00–17:08: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Pushya 07:18–18:22+1 Anandadi: Matanga 07:18–18:22+1 Yoga Sadhya 07:18–18:20+1 Auspicious weekday0 Chaturmasya−1 Rikta tithi 11:00–07:20 (25.10)−2 Hutashana Yoga 07:18–11:00−2 Mrityu Yoga (weekday and tithi) 07:18–11:00−3 Krakacha Yoga 11:00–07:20 (25.10)
| Summary | Ordinary day — pros: Yoga Shubha, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
At sunrise 07:20
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 09:19 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 17:30 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 15:54 more |
| Karana | Gara (movable) · until 09:19 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 09:19 | tithi Krishna-dashami |
|---|---|
| from 09:19 | karana Vanija |
| from 15:54 | yoga Shukla |
| from 17:30 | nakshatra Magha |
| from 20:36 | karana Vishti |
Sun and Moon
| Dawn | 06:41 |
|---|---|
| Sunrise | 07:20 |
| Noon | 12:13 |
| Sunset | 17:06 |
| End of twilight | 17:44 |
| Moonrise | none |
| Moonset | 15:12 |
| Day length | 9 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 7, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:19 |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 09:19–07:22 (26.10)
Hutashana Yoga 07:20–09:19 Mrityu Yoga (weekday and tithi) 07:20–09:19 Jwalamukhi Yoga 09:19–17:30
Anandadi: Amrita 07:20–17:30 Anandadi: Musala 17:30–07:22 (26.10)
- Bhadra on earth: 20:36–07:57 (26.10); Bhadra Puchha 22:20–23:28; Bhadra Mukha 23:28–01:21 (26.10)
- Gandanta (nakshatra): 11:41–23:20
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:26–06:23 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:30 |
| Godhuli | 17:06–17:34 |
| Pradosha | 17:06–19:57 |
| Nishitha | 23:45–00:42 (26.10) |
| Amrita Kalam | 15:57–17:30 |
Unfavourable
| Rahu Kalam | 13:26–14:39 |
|---|---|
| Yamaganda | 07:20–08:33 |
| Gulika Kalam | 09:46–11:00 |
| Dur Muhurta | 10:35–11:14, 14:30–15:09 |
| Varjyam | 06:42–08:15, 05:13–06:46 (26.10) |
Haircut and shaving
Cutting hair, shaving: average 09:19–09:44, 14:19–15:23, 16:07–16:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:19–09:44, 14:19–15:23, 16:07–16:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:19–09:44, 14:19–15:23, 16:07–16:48 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Ashlesha; tithi Krishna-navami until 09:19, Krishna-dashami from 09:19; lagna Tula 07:20, Vrischika 09:44, Dhanu 12:27, Makara 14:19, Kumbha 15:23, Mina 16:07, Mesha 16:48
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 07:20–09:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 07:20–15:54+2 Siddha Yoga (weekday and tithi) 09:19–07:22 (26.10)+1 Anandadi: Amrita 07:20–17:30+1 Auspicious weekday0 Chaturmasya0 Jwalamukhi Yoga 09:19–17:30 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 07:20–17:30−2 Hutashana Yoga 07:20–09:19−2 Mrityu Yoga (weekday and tithi) 07:20–09:19−2 Rikta tithi 07:20–09:19
| Summary | Avoid starting important matters — Kshaya tithi, Anandadi: Kana |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi |
At sunrise 07:22
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 07:57 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 16:55 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 13:43 more |
| Karana | Vishti (movable, inauspicious) · until 07:57 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 07:57 | tithi Krishna-ekadashi (kshaya: not present at any sunrise) |
|---|---|
| from 07:57 | karana Bava |
| from 13:43 | yoga Brahma |
| from 16:55 | nakshatra Purva-Phalguni |
| from 19:23 | karana Balava |
| from 06:53 (27.10) | tithi Krishna-dvadashi |
| from 06:53 (27.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:43 |
|---|---|
| Sunrise | 07:22 |
| Noon | 12:13 |
| Sunset | 17:03 |
| End of twilight | 17:42 |
| Moonrise | 01:07 |
| Moonset | 15:40 |
| Day length | 9 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:57 | from 16:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:22–16:55) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (16:55–17:03) is good for root crops.
- Vishti Karana (Bhadra) 07:22–07:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Rama Ekadashi · Vishnu
The Ekadashi of the dark half of Ashwina (Kartika in North India), a few days before Diwali. Named after Lakshmi (Rama); the fast removes sins and brings prosperity.
Rule: udaya vyapini: tithi at sunrise, tithi 07:57–06:53 (27.10)
kshaya Ekadashi does not prevail at sunrise: Smartas fast on the day it begins, Vaishnavas on the next day
Parana (breaking the fast): 13:10–15:06 (27.10)
Vaishnava date: 27.10
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 07:57–06:53 (27.10) Siddha Yoga (weekday and nakshatra) 16:55–07:24 (27.10)
Hutashana Yoga 07:22–07:57 Mrityu Yoga (weekday and tithi) 06:53–07:24 (27.10)
Anandadi: Siddhi 16:55–07:24 (27.10) Anandadi: Kana 07:22–16:55
- Bhadra on earth: 20:36 (25.10)–07:57; Bhadra Puchha 22:20–23:28 (25.10); Bhadra Mukha 23:28 (25.10)–01:21
- Gandanta (tithi): 07:34–08:20
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:28–06:25 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:28 |
| Godhuli | 17:03–17:32 |
| Pradosha | 17:03–19:56 |
| Nishitha | 23:45–00:42 (27.10) |
| Amrita Kalam | 14:35–16:09 |
Unfavourable
| Rahu Kalam | 11:00–12:13 |
|---|---|
| Yamaganda | 14:38–15:51 |
| Gulika Kalam | 08:35–09:47 |
| Dur Muhurta | 09:18–09:57, 12:32–13:11 |
| Varjyam | 00:50–02:25 (27.10) |
Haircut and shaving
Cutting hair, shaving: average 07:57–09:40, 14:15–15:19, 16:03–16:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:57–09:40, 14:15–15:19, 16:03–16:44 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:57–09:40, 14:15–15:19, 16:03–16:44 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Magha until 16:55, Purva-Phalguni from 16:55; tithi Krishna-dashami until 07:57, Krishna-ekadashi from 07:57; lagna Tula 07:22, Vrischika 09:40, Dhanu 12:23, Makara 14:15, Kumbha 15:19, Mina 16:03, Mesha 16:44
Effects of a haircut according to the Kalaprakashika: Magha (until 16:55) — loss of property; Purva-Phalguni (from 16:55) — ill health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 07:22–07:57: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Yoga Shukla 07:22–13:43+1 Auspicious weekday0 Anandadi: Siddhi 16:55–07:24 (27.10)0 Siddha Yoga (weekday and nakshatra) 16:55–07:24 (27.10)0 Chaturmasya0 Siddha Yoga (weekday and tithi) 07:57–06:53 (27.10) (cancelled by a stronger yoga)0 Hutashana Yoga 07:22–07:570 Bhadra on earth 07:22–07:57−1 Fierce or sharp nakshatra 07:22–16:55−2 Kshaya tithi−3 Anandadi: Kana 07:22–16:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma; cons: Fierce or sharp nakshatra, Surya Dagdha tithi |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi — Vaishnava fast · Govatsa Dwadashi (Vasu Baras) |
At sunrise 07:24
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:07 (28.10) more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 16:39 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 11:45 more |
| Karana | Kaulava (movable) · until 18:28 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 11:45 | yoga Indra |
|---|---|
| from 16:39 | nakshatra Uttara-Phalguni |
| from 18:28 | karana Taitila |
| from 06:07 (28.10) | tithi Krishna-trayodashi |
| from 06:07 (28.10) | karana Gara |
Sun and Moon
| Dawn | 06:45 |
|---|---|
| Sunrise | 07:24 |
| Noon | 12:13 |
| Sunset | 17:01 |
| End of twilight | 17:40 |
| Moonrise | 02:24 |
| Moonset | 16:03 |
| Day length | 9 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:24–16:39) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (16:39–17:01) is good for sowing.
Festivals and periods
Rama Ekadashi — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 26.10
Ekadashi does not prevail at any sunrise (kshaya): Smartas fast on the day it begins, Vaishnavas on the next day, on Dwadashi.
Govatsa Dwadashi (Vasu Baras) · Nandini the cow
Worship of cows and calves on the eve of Dhanvantari Jayanti: in the evening a cow with her calf is decorated and fed, and on this day milk products and wheat are not eaten. In Maharashtra it opens the festive week of Diwali.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:01–19:54
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Tripushkar Yoga 16:39–06:07 (28.10)
Anandadi: Lumbaka 07:24–16:39 Anandadi: Utpata 16:39–07:26 (28.10)
- Surya Dagdha tithi: Krishna-dvadashi
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:29–06:27 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:49–14:27 |
| Godhuli | 17:01–17:30 |
| Pradosha | 17:01–19:54 |
| Nishitha | 23:45–00:42 (28.10) |
| Amrita Kalam | 10:19–11:54 |
Unfavourable
| Rahu Kalam | 09:48–11:00 |
|---|---|
| Yamaganda | 13:25–14:37 |
| Gulika Kalam | 07:24–08:36 |
| Dur Muhurta | 07:24–08:02, 08:02–08:41 |
| Varjyam | 23:51–01:27 (28.10) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni until 16:39, Uttara-Phalguni from 16:39; tithi Krishna-dvadashi; lagna Tula 07:24, Vrischika 09:36, Dhanu 12:19, Makara 14:11, Kumbha 15:15, Mina 15:59, Mesha 16:40
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 16:39) — ill health; Uttara-Phalguni (from 16:39) — destruction of all diseases; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 07:24–11:450 Auspicious nakshatra 16:39–07:26 (28.10)0 Chaturmasya0 Tripushkar Yoga 16:39–06:07 (28.10)−1 Anandadi: Lumbaka 07:24–16:39−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 07:24–06:07 (28.10)−1 Fierce or sharp nakshatra 07:24–16:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya · Diwali — five days, day 1 |
| Festivals | Dhanteras (Dhanvantari Jayanti) · Pradosha Vrat |
At sunrise 07:26
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 05:42 (29.10) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 16:41 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 10:03 more |
| Karana | Gara (movable) · until 17:52 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 10:03 | yoga Vaidhriti |
|---|---|
| from 16:41 | nakshatra Hasta |
| from 17:52 | karana Vanija |
| from 05:42 (29.10) | tithi Krishna-chaturdashi |
| from 05:42 (29.10) | karana Vishti |
Sun and Moon
| Dawn | 06:47 |
|---|---|
| Sunrise | 07:26 |
| Noon | 12:13 |
| Sunset | 16:59 |
| End of twilight | 17:38 |
| Moonrise | 03:41 |
| Moonset | 16:25 |
| Day length | 9 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:26–16:41) is good for sowing.
- According to the Kalaprakashika, Hasta (16:41–16:59) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Dhanteras (Dhanvantari Jayanti) · Dhanvantari
The first day of Diwali: the appearance of Dhanvantari with the pot of amrita from the churned ocean. People buy gold and new utensils, and in the evening a lamp for Yama (Yama Deepam) is lit at the entrance to ward off untimely death.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:59–19:53
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:59–19:53
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 1
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 16:41–07:28 (29.10)
Anandadi: Mitra 07:26–16:41 Anandadi: Manasa 16:41–07:28 (29.10)
- Bhadra in the netherworld: 05:42–17:37 (29.10); Bhadra Mukha 05:42–07:41 (29.10); Bhadra Puchha 16:28–17:40 (29.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:31–06:28 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:48–14:26 |
| Godhuli | 16:59–17:28 |
| Pradosha | 16:59–19:53 |
| Nishitha | 23:45–00:43 (29.10) |
| Amrita Kalam | 09:28–11:04 |
Unfavourable
| Rahu Kalam | 15:47–16:59 |
|---|---|
| Yamaganda | 12:12–13:24 |
| Gulika Kalam | 14:36–15:47 |
| Dur Muhurta | 15:43–16:21 |
| Varjyam | 01:12–02:50 (29.10) |
Haircut and shaving
Cutting hair, shaving: average 07:26–09:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:26–09:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:26–09:32 |
| Bathing, washing hair | average 07:26–12:15, 14:07–15:11, 15:55–16:36 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni until 16:41, Hasta from 16:41; tithi Krishna-trayodashi; lagna Tula 07:26, Vrischika 09:32, Dhanu 12:15, Makara 14:07, Kumbha 15:11, Mina 15:55, Mesha 16:36
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 16:41) — destruction of all diseases; Hasta (from 16:41) — imparting radiance (to the person); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 10:03–16:59: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+3 Sarvartha Siddhi Yoga all day+2 Yoga Indra 07:26–10:03+1 Anandadi: Mitra 07:26–16:41+1 Auspicious nakshatra 07:26–16:410 Chaturmasya−3 Vaidhriti 10:03–07:28 (29.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Naraka Chaturdashi (Choti Diwali) · Masik Shivaratri · Kali Chaudas |
At sunrise 07:28
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 05:38 (30.10) more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 17:03 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 08:36 more |
| Karana | Vishti (movable, inauspicious) · until 17:37 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:36 | yoga Vishkambha |
|---|---|
| from 17:03 | nakshatra Chitra |
| from 17:37 | karana Shakuni |
| from 05:38 (30.10) | tithi Amavasya |
| from 05:38 (30.10) | karana Chatushpada |
| from 07:26 (30.10) | yoga Priti |
Sun and Moon
| Dawn | 06:49 |
|---|---|
| Sunrise | 07:28 |
| Noon | 12:13 |
| Sunset | 16:57 |
| End of twilight | 17:36 |
| Moonrise | 04:56 |
| Moonset | 16:46 |
| Day length | 9 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:28–16:57) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:28–16:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 07:28–16:57: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Naraka Chaturdashi (Choti Diwali) · Krishna
The victory of Krishna and Satyabhama over the demon Narakasura. Before sunrise, while the Moon is still shining, Abhyanga Snana is performed — a bath with oil and a healing paste.
Rule: Arunodaya: before sunrise, 05:42–07:28
the tithi covers the decisive time on both days — the first is chosen by rule
Abhyanga Snana: from moonrise to sunrise: 05:42–07:28
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:44–00:43 (30.10)
the tithi covers the decisive time on this day only
Kali Chaudas · Kali
The night of the fourteenth tithi before Diwali (Gujarat, Maharashtra): at midnight people worship Kali and Hanuman to be rid of evil influences; lamps are lit.
Rule: nishitha vyapini: midnight, 23:44–00:43 (30.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Dagdha Yoga (weekday and nakshatra) 17:03–07:30 (30.10)
Anandadi: Vajra 07:28–17:03 Anandadi: Mudgara 17:03–07:30 (30.10)
- Bhadra in the netherworld: 05:42–17:37; Bhadra Mukha 05:42–07:41; Bhadra Puchha 16:28–17:40
Timings of the day
Favourable
| Brahma Muhurta | 05:32–06:30 |
|---|---|
| Abhijit Muhurta | 11:53–12:31 |
| Vijaya Muhurta | 13:47–14:25 |
| Godhuli | 16:57–17:26 |
| Pradosha | 16:57–19:51 |
| Nishitha | 23:44–00:43 (30.10) |
| Amrita Kalam | 10:57–12:35 |
Unfavourable
| Rahu Kalam | 08:39–09:50 |
|---|---|
| Yamaganda | 11:01–12:12 |
| Gulika Kalam | 13:23–14:35 |
| Dur Muhurta | 12:31–13:09, 14:25–15:03 |
| Varjyam | 01:18–02:56 (30.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Hasta; tithi Krishna-chaturdashi; lagna Tula 07:28, Vrischika 09:28, Dhanu 12:11, Makara 14:03, Kumbha 15:07, Mina 15:51, Mesha 16:32
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:28–16:57: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 07:28–08:36: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Auspicious nakshatra 07:28–17:03+1 Auspicious weekday0 Chaturmasya0 Vaidhriti 07:28–08:36−1 Anandadi: Vajra 07:28–17:03−2 Vishti (Bhadra) 07:28–17:37−3 Krishna Chaturdashi 07:28–05:38 (30.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Diwali, Lakshmi Puja · Kali Puja · Ashwina Amavasya · Bhaumvati Amavasya |
At sunrise 07:30
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 05:58 (31.10) more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 17:47 more |
| Yoga | Priti (“love, affection”, auspicious) · until 06:35 (31.10) more |
| Karana | Chatushpada (fixed, inauspicious) · until 17:45 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 17:45 | karana Naga |
|---|---|
| from 17:47 | nakshatra Swati |
| from 05:58 (31.10) | tithi Shukla-pratipat |
| from 05:58 (31.10) | karana Kimstughna |
| from 06:35 (31.10) | yoga Ayushman |
Sun and Moon
| Dawn | 06:51 |
|---|---|
| Sunrise | 07:30 |
| Noon | 12:13 |
| Sunset | 16:54 |
| End of twilight | 17:33 |
| Moonrise | 06:10 |
| Moonset | 17:08 |
| Day length | 9 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:30–16:54) is good for flowering plants and fruit-bearing creepers.
- Chatushpada 07:30–16:54: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Diwali, Lakshmi Puja · Lakshmi
The festival of lights, the main day of the five-day Diwali: in the evening, at Pradosha, Lakshmi and Ganesha are worshipped and rows of diyas are lit. It marks Rama’s return to Ayodhya; for merchants the new year and new account books begin on this day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:54–19:50
the tithi covers the decisive time on this day only
Kali Puja · Kali
Midnight worship of the goddess Kali on the night of Diwali (Bengal, Assam, Odisha): oil lamps, hibiscus flowers and mantras until dawn.
Rule: nishitha vyapini: midnight, 23:44–00:43 (31.10)
the tithi covers the decisive time on this day only
Ashwina Amavasya · Pitris (ancestors)
The new moon of Ashwina (Kartika in North India) — the night of Diwali: Lakshmi Puja and Kali Puja.
Rule: udaya vyapini: tithi at sunrise, tithi 05:38–05:58 (31.10)
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 05:38–05:58 (31.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Mrityu Yoga (weekday and tithi) 05:58–07:32 (31.10)
Anandadi: Dhwaja 17:47–07:32 (31.10) Anandadi: Dhwanksha 07:30–17:47
- Gandanta (tithi): 05:34–06:23 (31.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:34–06:32 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:24 |
| Godhuli | 16:54–17:24 |
| Pradosha | 16:54–19:50 |
| Nishitha | 23:44–00:43 (31.10) |
| Amrita Kalam | 11:11–12:50 |
Unfavourable
| Rahu Kalam | 14:33–15:44 |
|---|---|
| Yamaganda | 09:51–11:02 |
| Gulika Kalam | 12:12–13:23 |
| Dur Muhurta | 09:23–10:01, 22:46–23:44 |
| Varjyam | 23:39–01:20 (31.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:30–12:08, 13:59–15:03, 15:47–16:28 |
Haircut factors: weekday Tuesday; nakshatra Chitra; tithi Amavasya; lagna Tula 07:30, Vrischika 09:24, Dhanu 12:08, Makara 13:59, Kumbha 15:03, Mina 15:47, Mesha 16:28
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 07:30–16:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 07:30–17:47+1 Yoga Priti 07:30–06:35 (31.10)0 Chaturmasya−1 Anandadi: Dhwanksha 07:30–17:47−1 Krura vara (day of Mars or Saturn)−3 Amavasya 07:30–05:58 (31.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Auspicious nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rakshasa (No. 49) · Shaka 1957 · Vikram 2092 more |
| Period | Chaturmasya · Diwali — five days, day 4 |
| Festivals | Govardhan Puja, Annakut |
At sunrise 07:32
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 06:46 (01.11) more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 18:56 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 06:05 (01.11) more |
| Karana | Kimstughna (fixed) · until 18:19 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 18:19 | karana Bava |
|---|---|
| from 18:56 | nakshatra Vishakha |
| from 06:05 (01.11) | yoga Saubhagya |
| from 06:46 (01.11) | tithi Shukla-dvitya |
| from 06:46 (01.11) | karana Balava |
Sun and Moon
| Dawn | 06:53 |
|---|---|
| Sunrise | 07:32 |
| Noon | 12:13 |
| Sunset | 16:52 |
| End of twilight | 17:31 |
| Moonrise | 07:22 |
| Moonset | 17:31 |
| Day length | 9 h 19 min |
Sky
| New moon (Amavasya) | 05:58 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:32–16:52) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 07:32–16:52: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 07:32–09:24
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 4
Muhurta
Siddha Yoga (weekday and tithi) 06:46–07:34 (01.11)
Samvartaka Yoga 07:32–06:46 (01.11)
Anandadi: Prajapati 18:56–07:34 (01.11) Anandadi: Dhumra 07:32–18:56
Timings of the day
Favourable
| Brahma Muhurta | 05:35–06:34 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:46–14:23 |
| Godhuli | 16:52–17:22 |
| Pradosha | 16:52–19:49 |
| Nishitha | 23:44–00:43 (01.11) |
| Amrita Kalam | 09:43–11:23 |
Unfavourable
| Rahu Kalam | 12:12–13:22 |
|---|---|
| Yamaganda | 08:42–09:52 |
| Gulika Kalam | 11:02–12:12 |
| Dur Muhurta | 11:54–12:31 |
| Varjyam | 00:55–02:37 (01.11) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Swati; tithi Shukla-pratipat; lagna Tula 07:32, Vrischika 09:20, Dhanu 12:04, Makara 13:55, Kumbha 14:59, Mina 15:43, Mesha 16:24
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = −1
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+1 Auspicious nakshatra 07:32–18:56+1 Yoga Ayushman 07:32–06:05 (01.11)+1 Auspicious weekday0 Chaturmasya0 Swayam Siddha Muhurta−1 Anandadi: Dhumra 07:32–18:56−3 Samvartaka Yoga 07:32–06:46 (01.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vibhava (No. 2)
Shaka Samvat 1957 · Vikram Samvat 2092 · Kali Yuga 5136
Next year — Nala, from the new moon before Ugadi (the start of Chaitra) 27.03.2036
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Soaking seeds is allowed, but not planting or sowing.
digging, plowing, planting trees
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
No pruning; planting flowers, soaking and the like are allowed.
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
felling trees, for pruning and uprooting, but not for anything else
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
do not fell trees, any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-navami
for pruning and uprooting, but not for anything else
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
For pruning and uprooting, but not for anything else.
no pruning or felling
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-tritya
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-panchami
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
Planting and sowing are allowed.
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-trayodashi
no pruning or felling
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-pratipat
digging, plowing, planting trees
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.