October 2047 falls, in the lunar calendar (amanta), within the months Ashwina (until 18.10), Kartika (from 19.10). Periods: until 29.10 — Chaturmasya; 16–20.10 — Diwali — five days. Major festivals: 3.10 Sharad Purnima (Kojagari); 7.10 Karwa Chauth; 16.10 Dhanteras (Dhanvantari Jayanti); 18.10 Diwali, Lakshmi Puja; 18.10 Naraka Chaturdashi (Choti Diwali); 19.10 Govardhan Puja, Annakut; 20.10 Bhai Dooj (Yama Dwitiya); 23.10 Chhath Puja: Sandhya Arghya.
Icons this month (29)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 4.10 Fri — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Shrivatsa until 16:45
Revati (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 10.10 Thu — Ravi Yoga, Auspicious nakshatra, Yoga Variyana until 16:48
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 13.10 Sun — Ravi Pushya Yoga, Yoga Siddha, Pushya
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 21.10 Mon — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Mitra after 09:19
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 26.10 Sat — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Sthira until 10:00
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 31.10 Thu — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Chhatra after 09:48 until 15:23
Revati (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Festivals
- 1.10 Tue Bhauma Pradosha
- 3.10 Thu Sharad Purnima (Kojagari)
- 3.10 Thu Ashwina Purnima
- 7.10 Mon Karwa Chauth
- 7.10 Mon Sankashti Chaturthi (Vakratunda)
- 11.10 Fri Ahoi Ashtami
- 12.10 Sat Kalashtami
- 15.10 Tue Rama Ekadashi
- 15.10 Tue Govatsa Dwadashi (Vasu Baras)
- 16.10 Wed Dhanteras (Dhanvantari Jayanti)
- 16.10 Wed Pradosha Vrat
- 17.10 Thu Masik Shivaratri
- 17.10 Thu Kali Chaudas
- 18.10 Fri Diwali, Lakshmi Puja
- 18.10 Fri Naraka Chaturdashi (Choti Diwali)
- 18.10 Fri Ashwina Amavasya
- 18.10 Fri Tula Sankranti
- 18.10 Fri Kali Puja
- 19.10 Sat Govardhan Puja, Annakut
- 20.10 Sun Bhai Dooj (Yama Dwitiya)
- 21.10 Mon Chandra Darshan
- 21.10 Mon Chhath: Nahay Khay
- 22.10 Tue Vinayaka Chaturthi
- 22.10 Tue Chhath: Kharna
- 23.10 Wed Chhath Puja: Sandhya Arghya
- 23.10 Wed Skanda Shashti (Soorasamharam)
- 24.10 Thu Chhath: Usha Arghya
- 26.10 Sat Masik Durgashtami
- 26.10 Sat Gopashtami
- 27.10 Sun Akshaya Navami (Amla Navami)
- 28.10 Mon Kansa Vadh
- 29.10 Tue Devutthana Ekadashi (Prabodhini)
- 30.10 Wed Tulasi Vivah
- 30.10 Wed Pradosha Vrat
- 31.10 Thu Vaikuntha Chaturdashi
Special muhurta yogas
- 3.10 Thu Sarvartha Siddhi Yoga 03:41–06:37 (04.10)
- 4.10 Fri Amrita Siddhi Yoga 06:37–06:10 (05.10)
- 4.10 Fri Sarvartha Siddhi Yoga all day
- 6.10 Sun Sarvartha Siddhi Yoga 06:41–08:56
- 8.10 Tue Sarvartha Siddhi Yoga 06:45–15:00
- 9.10 Wed Sarvartha Siddhi Yoga all day
- 11.10 Fri Sarvartha Siddhi Yoga 23:07–06:53 (12.10)
- 13.10 Sun Ravi Pushya Yoga 06:55–01:35 (14.10)
- 13.10 Sun Sarvartha Siddhi Yoga 06:55–01:35 (14.10)
- 19.10 Sat Sarvartha Siddhi Yoga 15:10–07:10 (20.10)
- 20.10 Sun Tripushkar Yoga 12:10–22:58
- 21.10 Mon Sarvartha Siddhi Yoga 09:19–06:47 (22.10)
- 25.10 Fri Sarvartha Siddhi Yoga 02:15–07:22 (26.10)
- 26.10 Sat Sarvartha Siddhi Yoga 07:22–02:44 (27.10)
- 29.10 Tue Tripushkar Yoga 11:53–07:26 (30.10)
- 29.10 Tue Sarvartha Siddhi Yoga 07:26–07:30 (30.10)
- 31.10 Thu Sarvartha Siddhi Yoga 09:48–07:35 (01.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.10 Tue — Anandadi: Mrityu, Panchaka, Krura vara (day of Mars or Saturn) (unfavourable day)
- 3.10 Thu — Bhadra on earth, Panchaka
- 9.10 Wed — Vyatipata
- 14.10 Mon — Bhadra on earth, Jwalamukhi Yoga, Fierce or sharp nakshatra
- 15.10 Tue — Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 18.10 Fri — Krishna Chaturdashi, Vaidhriti, Kshaya tithi
- 22.10 Tue — Vishti (Bhadra), Rikta tithi, Fierce or sharp nakshatra
- 25.10 Fri — Krakacha Yoga, Vishti (Bhadra), Mrityu Yoga (weekday and tithi)
- 29.10 Tue — many inauspicious factors (total score -7 or lower), Anandadi: Kana, Mrityu Yoga (weekday and tithi) (unfavourable day)
Sky this month
- 4.10 Full moon (Purnima) 02:42
- 18.10 Tula Sankranti 02:44 — the Sun enters Tula (Libra)
- 19.10 New moon (Amavasya) 06:28
- There are no eclipses this month.
Periods
- until 29.10 Chaturmasya
- 16–20.10 Diwali — five days
- 30.09 09:41 – 5.10 06:10 Raja Panchaka
- 27.10 15:13 – 1.11 12:25 Roga Panchaka
Samvatsara and month
Prabhava (No. 1, “origin, beginning”) — A year of beginnings: traditionally, abundant rains and harvests, a time for sacrifices and auspicious undertakings. more
Northern samvatsara: Vikrama. Shaka Samvat 1969, Vikram Samvat 2104, Kali Yuga 5148.
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Unfavourable day — Anandadi: Mrityu, Panchaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Bhauma Pradosha |
At sunrise 06:31
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 23:53 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 23:44 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 16:29 more |
| Karana | Kaulava (movable) · until 11:24 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:24 | karana Taitila |
|---|---|
| from 16:29 | yoga Ganda |
| from 23:44 | nakshatra Purva-Bhadra |
| from 23:53 | tithi Shukla-chaturdashi |
| from 23:53 | karana Gara |
Sun and Moon
| Dawn | 05:55 |
|---|---|
| Sunrise | 06:31 |
| Noon | 12:19 |
| Sunset | 18:05 |
| End of twilight | 18:42 |
| Moonrise | 16:53 |
| Moonset | 03:29 |
| Day length | 11 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:31–18:05) is good for sowing.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:05–20:35
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:31–23:53 Ravi Yoga 23:44–06:33 (02.10)
Anandadi: Mrityu 06:31–23:44 Anandadi: Kana 23:44–06:33 (02.10)
- Raja Panchaka: 09:41 (30.09)–06:10 (05.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:42 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:14–15:00 |
| Godhuli | 18:05–18:30 |
| Pradosha | 18:05–20:35 |
| Nishitha | 23:54–00:44 (02.10) |
| Amrita Kalam | 16:05–17:47 |
Unfavourable
| Rahu Kalam | 15:12–16:39 |
|---|---|
| Yamaganda | 09:25–10:52 |
| Gulika Kalam | 12:18–13:45 |
| Dur Muhurta | 08:50–09:36, 23:05–23:54 |
| Varjyam | 05:54–07:36 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:31–11:19, 15:53–16:57, 17:41–18:05 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Shatabhisha; tithi Shukla-triodashi; lagna Kanya 06:31, Tula 08:17, Vrischika 11:19, Dhanu 14:02, Makara 15:53, Kumbha 16:57, Mina 17:41
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 06:31–23:44+1 Auspicious tithi 06:31–23:530 Chaturmasya0 Siddha Yoga (weekday and tithi) 06:31–23:53 (cancelled by a stronger yoga)0 Yoga Ganda 16:29–18:51−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Anandadi: Mrityu 06:31–23:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:33
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 01:07 (03.10) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 01:32 (03.10) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 16:18 more |
| Karana | Gara (movable) · until 12:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 12:27 | karana Vanija |
|---|---|
| from 16:18 | yoga Vriddhi |
| from 01:07 (03.10) | tithi Purnima |
| from 01:07 (03.10) | karana Vishti |
| from 01:32 (03.10) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 05:57 |
|---|---|
| Sunrise | 06:33 |
| Noon | 12:19 |
| Sunset | 18:03 |
| End of twilight | 18:39 |
| Moonrise | 17:03 |
| Moonset | 04:46 |
| Day length | 11 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:33–18:03) is good for root crops.
- Shukla-chaturdashi 06:33–18:03: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:33–01:32 (03.10)
Anandadi: Padma 06:33–01:32 (03.10) Anandadi: Lumbaka 01:32–06:35 (03.10)
- Bhadra on earth: 01:07–13:52 (03.10); Bhadra Puchha 09:26–10:42 (03.10); Bhadra Mukha 10:42–12:50 (03.10)
- Raja Panchaka: 09:41 (30.09)–06:10 (05.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:54–05:44 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:13–14:59 |
| Godhuli | 18:03–18:28 |
| Pradosha | 18:03–20:33 |
| Nishitha | 23:54–00:44 (03.10) |
| Amrita Kalam | 16:56–18:39 |
Unfavourable
| Rahu Kalam | 12:18–13:44 |
|---|---|
| Yamaganda | 08:00–09:26 |
| Gulika Kalam | 10:52–12:18 |
| Dur Muhurta | 11:55–12:41 |
| Varjyam | 06:37–08:20 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:33–13:58, 15:49–16:53, 17:37–18:03 |
Haircut factors: weekday Wednesday; nakshatra Purva-Bhadra; tithi Shukla-chaturdashi; lagna Kanya 06:33, Tula 08:14, Vrischika 11:15, Dhanu 13:58, Makara 15:49, Kumbha 16:53, Mina 17:37
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:33–18:03: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:33–01:32 (03.10)+1 Anandadi: Padma 06:33–01:32 (03.10)+1 Auspicious weekday0 Yoga Vriddhi 16:18–06:35 (03.10)0 Chaturmasya−1 Panchaka all day−1 Fierce or sharp nakshatra 06:33–01:32 (03.10)−2 Rikta tithi 06:33–01:07 (03.10)
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Sharad Purnima (Kojagari) · Ashwina Purnima |
At sunrise 06:35
| Tithi | 15Purnima (Purna, Vishvedevas) · until 02:42 (04.10) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 03:41 (04.10) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 16:23 more |
| Karana | Vishti (movable, inauspicious) · until 13:52 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 13:52 | karana Bava |
|---|---|
| from 16:23 | yoga Dhruva |
| from 02:42 (04.10) | tithi Krishna-pratipat |
| from 02:42 (04.10) | karana Balava |
| from 03:41 (04.10) | nakshatra Revati |
Sun and Moon
| Dawn | 05:59 |
|---|---|
| Sunrise | 06:35 |
| Noon | 12:18 |
| Sunset | 18:00 |
| End of twilight | 18:37 |
| Moonrise | 17:14 |
| Moonset | 06:01 |
| Day length | 11 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:35–18:00) is good for sowing.
- Vishti Karana (Bhadra) 06:35–13:52: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sharad Purnima (Kojagari) · Lakshmi
The full moon when the Moon is “complete with all sixteen kalas”. The day is chosen so that Purnima prevails at midnight (Nishitha): people keep vigil at night and worship Lakshmi (“who is awake?” — Kojagari), set rice kheer out in the moonlight and eat it in the morning as prasad.
Rule: nishitha vyapini: midnight, 23:53–00:44 (04.10)
the tithi covers the decisive time on this day only
Ashwina Purnima · Chandra (the Moon)
The full moon of Ashwina — Sharad Purnima (Kojagari), a night of vigil and Lakshmi Puja; Valmiki Jayanti.
Rule: udaya vyapini: tithi at sunrise, tithi 01:07–02:42 (04.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:35–02:42 (04.10) Sarvartha Siddhi Yoga 03:41–06:37 (04.10)
Anandadi: Chhatra 06:35–03:41 (04.10) Anandadi: Mitra 03:41–06:37 (04.10)
- Bhadra on earth: 01:07–13:52; Bhadra Puchha 09:26–10:42; Bhadra Mukha 10:42–12:50
- Raja Panchaka: 09:41 (30.09)–06:10 (05.10)
- Gandanta (tithi): 02:16–03:08 (04.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:55–05:45 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:12–14:57 |
| Godhuli | 18:00–18:25 |
| Pradosha | 18:00–20:32 |
| Nishitha | 23:53–00:44 (04.10) |
| Amrita Kalam | 22:28–00:12 (04.10) |
Unfavourable
| Rahu Kalam | 13:43–15:09 |
|---|---|
| Yamaganda | 06:35–08:01 |
| Gulika Kalam | 09:27–10:52 |
| Dur Muhurta | 10:24–11:09, 14:57–15:43 |
| Varjyam | 12:00–13:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:35–13:54, 15:45–16:49, 17:33–18:00 |
Haircut factors: weekday Thursday; nakshatra Uttara-Bhadra; tithi Purnima; lagna Kanya 06:35, Tula 08:10, Vrischika 11:11, Dhanu 13:54, Makara 15:45, Kumbha 16:49, Mina 17:33
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:35–18:00: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:35–13:52: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 06:35–02:42 (04.10)+1 Anandadi: Chhatra 06:35–03:41 (04.10)+1 Auspicious nakshatra 06:35–03:41 (04.10)+1 Yoga Vriddhi 06:35–16:23+1 Auspicious weekday0 Chaturmasya−1 Panchaka all day−3 Bhadra on earth 06:35–13:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 16:45 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:37
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 04:37 (05.10) more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 06:10 (05.10) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 16:45 more |
| Karana | Balava (movable) · until 15:37 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 15:37 | karana Kaulava |
|---|---|
| from 16:45 | yoga Vyaghata |
| from 04:37 (05.10) | tithi Krishna-dvitya |
| from 04:37 (05.10) | karana Taitila |
| from 06:10 (05.10) | nakshatra Ashwini |
Sun and Moon
| Dawn | 06:00 |
|---|---|
| Sunrise | 06:37 |
| Noon | 12:18 |
| Sunset | 17:58 |
| End of twilight | 18:34 |
| Moonrise | 17:25 |
| Moonset | 07:16 |
| Day length | 11 h 20 min |
Sky
| Full moon (Purnima) | 02:42 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:37–17:58) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:37–04:37 (05.10) Amrita Siddhi Yoga 06:37–06:10 (05.10) Sarvartha Siddhi Yoga all day
Mrityu Yoga (weekday and tithi) 04:37–06:39 (05.10)
Anandadi: Shrivatsa 06:37–06:10 (05.10) Anandadi: Vajra 06:10–06:39 (05.10)
- Raja Panchaka: 09:41 (30.09)–06:10 (05.10)
- Gandanta (nakshatra): 23:31–12:50 (05.10)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:56–05:47 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:11–14:56 |
| Godhuli | 17:58–18:23 |
| Pradosha | 17:58–20:30 |
| Nishitha | 23:53–00:44 (05.10) |
| Amrita Kalam | 03:31–05:17 (05.10) |
Unfavourable
| Rahu Kalam | 10:52–12:17 |
|---|---|
| Yamaganda | 15:07–16:32 |
| Gulika Kalam | 08:02–09:27 |
| Dur Muhurta | 08:53–09:39, 12:40–13:25 |
| Varjyam | 16:56–18:41 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:37–13:50, 15:41–16:45, 17:29–17:58 |
Haircut factors: weekday Friday; nakshatra Revati; tithi Krishna-pratipat; lagna Kanya 06:37, Tula 08:06, Vrischika 11:07, Dhanu 13:50, Makara 15:41, Kumbha 16:45, Mina 17:29
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +10
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:45
+4 Amrita Siddhi Yoga 06:37–06:10 (05.10)+2 Siddha Yoga (weekday and tithi) 06:37–04:37 (05.10)+1 Anandadi: Shrivatsa 06:37–06:10 (05.10)+1 Auspicious nakshatra 06:37–06:10 (05.10)+1 Yoga Dhruva 06:37–16:45+1 Auspicious weekday+1 Auspicious tithi 06:37–04:37 (05.10)0 Chaturmasya0 Yoga Vyaghata 16:45–20:26−1 Panchaka 06:37–06:10 (05.10)
| Summary | Ordinary day — pros: Anandadi: Saumya, Auspicious nakshatra; cons: Tryahasparsha, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:39
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 06:51 (06.10) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 08:56 (06.10) more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 17:21 more |
| Karana | Taitila (movable) · until 17:42 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 17:21 | yoga Harshana |
|---|---|
| from 17:42 | karana Gara |
Sun and Moon
| Dawn | 06:02 |
|---|---|
| Sunrise | 06:39 |
| Noon | 12:18 |
| Sunset | 17:55 |
| End of twilight | 18:32 |
| Moonrise | 17:39 |
| Moonset | 08:30 |
| Day length | 11 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Anandadi: Saumya all day
- Gandanta (nakshatra): 23:31 (04.10)–12:50
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:58–05:49 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:10–14:55 |
| Godhuli | 17:55–18:20 |
| Pradosha | 17:55–20:28 |
| Nishitha | 23:53–00:44 (06.10) |
| Amrita Kalam | 00:54–02:41 (06.10) |
Unfavourable
| Rahu Kalam | 09:28–10:53 |
|---|---|
| Yamaganda | 13:42–15:06 |
| Gulika Kalam | 06:39–08:04 |
| Dur Muhurta | 06:39–07:24, 07:24–08:09 |
| Varjyam | 04:28–06:15 (06.10) |
Haircut and shaving
Cutting hair, shaving: average 06:39–11:03, 15:37–16:41, 17:25–17:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:39–11:03, 15:37–16:41, 17:25–17:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:39–11:03, 15:37–16:41, 17:25–17:55 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ashwini; tithi Krishna-dvitya; lagna Kanya 06:39, Tula 08:02, Vrischika 11:03, Dhanu 13:46, Makara 15:37, Kumbha 16:41, Mina 17:25
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Saumya all day+1 Auspicious nakshatra all day+1 Auspicious tithi all day0 Yoga Harshana 17:21–06:41 (06.10)0 Chaturmasya−1 Gandanta 06:39–12:50−1 Krura vara (day of Mars or Saturn)−2 Tryahasparsha
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Ananda; cons: Dagdha Yoga (weekday and nakshatra), Anandadi: Kaladanda |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:41
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 06:51 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 08:56 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 18:09 more |
| Karana | Gara (movable) · until 06:51 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 06:51 | tithi Krishna-tritya |
|---|---|
| from 06:51 | karana Vanija |
| from 08:56 | nakshatra Bharani |
| from 18:09 | yoga Vajra |
| from 20:04 | karana Vishti |
Sun and Moon
| Dawn | 06:04 |
|---|---|
| Sunrise | 06:41 |
| Noon | 12:17 |
| Sunset | 17:52 |
| End of twilight | 18:29 |
| Moonrise | 17:57 |
| Moonset | 09:44 |
| Day length | 11 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:51 | from 08:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:56–17:52) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:41–08:56
Dagdha Yoga (weekday and nakshatra) 08:56–06:43 (07.10)
Anandadi: Ananda 06:41–08:56 Anandadi: Kaladanda 08:56–06:43 (07.10)
- Bhadra in heaven: 20:04–09:19 (07.10); Bhadra Puchha 04:41–06:01 (07.10); Bhadra Mukha 06:01–08:13 (07.10)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:59–05:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:39 |
| Vijaya Muhurta | 14:09–14:53 |
| Godhuli | 17:52–18:18 |
| Pradosha | 17:52–20:27 |
| Nishitha | 23:52–00:44 (07.10) |
| Amrita Kalam | 06:31–08:19 (07.10) |
Unfavourable
| Rahu Kalam | 16:28–17:52 |
|---|---|
| Yamaganda | 12:17–13:41 |
| Gulika Kalam | 15:05–16:28 |
| Dur Muhurta | 16:23–17:08 |
| Varjyam | 19:43–21:31 |
Haircut and shaving
Cutting hair, shaving: average 06:41–10:59, 15:34–16:37, 17:21–17:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:41–10:59, 15:34–16:37, 17:21–17:52 |
|---|---|
| Cutting fingernails | average 06:41–08:56 |
| Cutting toenails | average 06:41–10:59, 15:34–16:37, 17:21–17:52 |
| Bathing, washing hair | average 06:41–13:42, 15:34–16:37, 17:21–17:52 |
Haircut factors: weekday Sunday; nakshatra Ashwini until 08:56, Bharani from 08:56; tithi Krishna-dvitya until 06:51, Krishna-tritya from 06:51; lagna Kanya 06:41, Tula 07:58, Vrischika 10:59, Dhanu 13:42, Makara 15:34, Kumbha 16:37, Mina 17:21
Effects of a haircut according to the Kalaprakashika: Ashwini (until 08:56) — joy; Bharani (from 08:56) — facing death (dangers); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 06:41–08:56+1 Anandadi: Ananda 06:41–08:56+1 Auspicious nakshatra 06:41–08:56+1 Yoga Harshana 06:41–18:09+1 Auspicious tithi 06:41–06:510 Chaturmasya−1 Fierce or sharp nakshatra 08:56–06:43 (07.10)−1 Anandadi: Kaladanda 08:56–06:43 (07.10)−3 Dagdha Yoga (weekday and nakshatra) 08:56–06:43 (07.10)
| Summary | Ordinary day — pros: Anandadi: Chara, Auspicious weekday; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Karwa Chauth · Sankashti Chaturthi (Vakratunda) |
At sunrise 06:43
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 09:19 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 11:55 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 19:06 more |
| Karana | Vishti (movable, inauspicious) · until 09:19 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 09:19 | tithi Krishna-chaturti |
|---|---|
| from 09:19 | karana Bava |
| from 11:55 | nakshatra Krittika |
| from 19:06 | yoga Siddhi |
| from 22:37 | karana Balava |
Sun and Moon
| Dawn | 06:06 |
|---|---|
| Sunrise | 06:43 |
| Noon | 12:17 |
| Sunset | 17:50 |
| End of twilight | 18:27 |
| Moonrise | 18:20 |
| Moonset | 10:56 |
| Day length | 11 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:19 | from 11:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:43–11:55) is good for root crops.
- According to the Kalaprakashika, Krittika (11:55–17:50) is good for root crops.
- Vishti Karana (Bhadra) 06:43–09:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Karwa Chauth · Shiva and Parvati
Married women of North India fast from sunrise to moonrise for the long life of their husbands and worship Shiva, Parvati and Ganesha. The fast is broken after seeing the Moon through a sieve and offering it water from a karwa pitcher.
Rule: at moonrise, 18:20
the tithi covers the decisive time on this day only
Sankashti Chaturthi (Vakratunda) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 18:20
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Chara 06:43–11:55 Anandadi: Sthira 11:55–06:45 (08.10)
- Bhadra in heaven: 20:04 (06.10)–09:19; Bhadra Puchha 04:41–06:01; Bhadra Mukha 06:01–08:13
Timings of the day
Favourable
| Brahma Muhurta | 05:00–05:52 |
|---|---|
| Abhijit Muhurta | 11:54–12:39 |
| Vijaya Muhurta | 14:08–14:52 |
| Godhuli | 17:50–18:16 |
| Pradosha | 17:50–20:25 |
| Nishitha | 23:52–00:43 (08.10) |
| Amrita Kalam | 06:31–08:19 |
Unfavourable
| Rahu Kalam | 08:07–09:30 |
|---|---|
| Yamaganda | 10:53–12:17 |
| Gulika Kalam | 13:40–15:03 |
| Dur Muhurta | 12:39–13:23, 14:52–15:36 |
| Varjyam | 01:28–03:16 (08.10) |
Haircut and shaving
Cutting hair, shaving: average 06:43–09:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:43–09:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:43–09:19 |
| Bathing, washing hair | average 06:43–13:38, 15:30–16:33, 17:17–17:50 |
Haircut factors: weekday Monday; nakshatra Bharani until 11:55, Krittika from 11:55; tithi Krishna-tritya until 09:19, Krishna-chaturti from 09:19; lagna Kanya 06:43, Tula 07:54, Vrischika 10:55, Dhanu 13:38, Makara 15:30, Kumbha 16:33, Mina 17:17
Effects of a haircut according to the Kalaprakashika: Bharani (until 11:55) — facing death (dangers); Krittika (from 11:55) — consumption (a wasting disease); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 09:19–17:50: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 06:43–11:55+1 Auspicious weekday+1 Auspicious tithi 06:43–09:190 Chaturmasya0 Vishti (Bhadra) 06:43–09:19−1 Fierce or sharp nakshatra 06:43–11:55−2 Rikta tithi 09:19–06:45 (08.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Yoga Siddhi; cons: Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:45
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 11:55 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 15:00 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 20:07 more |
| Karana | Balava (movable) · until 11:55 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 11:55 | tithi Krishna-panchami |
|---|---|
| from 11:55 | karana Kaulava |
| from 15:00 | nakshatra Rohini |
| from 20:07 | yoga Vyatipata |
| from 01:13 (09.10) | karana Taitila |
Sun and Moon
| Dawn | 06:08 |
|---|---|
| Sunrise | 06:45 |
| Noon | 12:17 |
| Sunset | 17:47 |
| End of twilight | 18:24 |
| Moonrise | 18:53 |
| Moonset | 12:03 |
| Day length | 11 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:55 | from 15:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:45–15:00) is good for root crops.
- According to the Kalaprakashika, Rohini (15:00–17:47) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:45–15:00
Dagdha Yoga (weekday and tithi) 11:55–06:47 (09.10)
Anandadi: Matanga 15:00–06:47 (09.10) Anandadi: Gada 06:45–15:00
Timings of the day
Favourable
| Brahma Muhurta | 05:02–05:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:07–14:51 |
| Godhuli | 17:47–18:13 |
| Pradosha | 17:47–20:23 |
| Nishitha | 23:51–00:43 (09.10) |
| Amrita Kalam | 12:18–14:06 |
Unfavourable
| Rahu Kalam | 15:02–16:24 |
|---|---|
| Yamaganda | 09:31–10:53 |
| Gulika Kalam | 12:16–13:39 |
| Dur Muhurta | 08:58–09:42, 22:59–23:51 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 15:00–17:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:00–17:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:00–17:47 |
| Bathing, washing hair | average 11:55–13:34, 15:00–17:47 |
Haircut factors: weekday Tuesday; nakshatra Krittika until 15:00, Rohini from 15:00; tithi Krishna-chaturti until 11:55, Krishna-panchami from 11:55; lagna Kanya 06:45, Tula 07:50, Vrischika 10:51, Dhanu 13:34, Makara 15:26, Kumbha 16:30, Mina 17:13
Effects of a haircut according to the Kalaprakashika: Krittika (until 15:00) — consumption (a wasting disease); Rohini (from 15:00) — destruction of all misfortunes; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:45–11:55: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 06:45–15:00+2 Yoga Siddhi 06:45–20:07+1 Auspicious tithi 11:55–06:47 (09.10)0 Anandadi: Matanga 15:00–06:47 (09.10)0 Auspicious nakshatra 15:00–06:47 (09.10)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 11:55–06:47 (09.10) (cancelled by a stronger yoga)−1 Anandadi: Gada 06:45–15:00−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 06:45–11:55
| Summary | Avoid starting important matters — Vyatipata |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:47
| Tithi | 5Krishna-panchami (Purna, Soma) · until 14:29 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 18:03 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 21:03 more |
| Karana | Taitila (movable) · until 14:29 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 14:29 | tithi Krishna-shashti |
|---|---|
| from 14:29 | karana Gara |
| from 18:03 | nakshatra Mrigashirsha |
| from 21:03 | yoga Variyana |
| from 03:42 (10.10) | karana Vanija |
Sun and Moon
| Dawn | 06:10 |
|---|---|
| Sunrise | 06:47 |
| Noon | 12:16 |
| Sunset | 17:45 |
| End of twilight | 18:22 |
| Moonrise | 19:36 |
| Moonset | 13:03 |
| Day length | 10 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:47–17:45) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Ravi Yoga 18:03–06:49 (10.10)
Ashubha Yoga (tithi and nakshatra) 14:29–18:03
Anandadi: Shubha 06:47–18:03 Anandadi: Amrita 18:03–06:49 (10.10)
- Gandanta (tithi): 14:03–14:56
Timings of the day
Favourable
| Brahma Muhurta | 05:03–05:55 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:06–14:49 |
| Godhuli | 17:45–18:11 |
| Pradosha | 17:45–20:22 |
| Nishitha | 23:51–00:43 (10.10) |
| Amrita Kalam | 14:26–16:14 |
Unfavourable
| Rahu Kalam | 12:16–13:38 |
|---|---|
| Yamaganda | 08:09–09:32 |
| Gulika Kalam | 10:54–12:16 |
| Dur Muhurta | 11:54–12:38 |
| Varjyam | 09:02–10:50, 00:17–02:04 (10.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:47–13:31, 15:22–16:26, 17:09–17:45 |
Haircut factors: weekday Wednesday; nakshatra Rohini; tithi Krishna-panchami until 14:29, Krishna-shashti from 14:29; lagna Kanya 06:47, Tula 07:46, Vrischika 10:47, Dhanu 13:31, Makara 15:22, Kumbha 16:26, Mina 17:09
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 06:47–17:45: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Shubha 06:47–18:03+1 Auspicious nakshatra 06:47–18:03+1 Auspicious weekday+1 Auspicious tithi 06:47–14:290 Ashubha Yoga (tithi and nakshatra) 14:29–18:03 (cancelled by a stronger yoga)0 Chaturmasya−3 Vyatipata 06:47–21:03
| Summary | Best day — Ravi Yoga, Auspicious nakshatra; auspicious time — until 16:48 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:49
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 16:48 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 20:49 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 21:45 more |
| Karana | Vanija (movable) · until 16:48 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 16:48 | tithi Krishna-saptami |
|---|---|
| from 16:48 | karana Vishti |
| from 20:49 | nakshatra Ardra |
| from 21:45 | yoga Parigha |
| from 05:48 (11.10) | karana Bava |
Sun and Moon
| Dawn | 06:12 |
|---|---|
| Sunrise | 06:49 |
| Noon | 12:16 |
| Sunset | 17:42 |
| End of twilight | 18:19 |
| Moonrise | 20:32 |
| Moonset | 13:51 |
| Day length | 10 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 0, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:49–17:42) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 16:48–17:42: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:49–20:49
Dagdha Yoga (weekday and tithi) 06:49–16:48
Anandadi: Mrityu 06:49–20:49 Anandadi: Kana 20:49–06:51 (11.10)
- Bhadra in heaven: 16:48–05:48 (11.10); Bhadra Puchha 21:59–23:16; Bhadra Mukha 23:16–01:26 (11.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:05–05:57 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:05–14:48 |
| Godhuli | 17:42–18:08 |
| Pradosha | 17:42–20:20 |
| Nishitha | 23:50–00:43 (11.10) |
| Amrita Kalam | 11:00–12:47 |
Unfavourable
| Rahu Kalam | 13:37–14:59 |
|---|---|
| Yamaganda | 06:49–08:11 |
| Gulika Kalam | 09:32–10:54 |
| Dur Muhurta | 10:27–11:10, 14:48–15:32 |
| Varjyam | 06:01–07:46 (11.10) |
Haircut and shaving
Cutting hair, shaving: good 17:05–17:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:05–17:42 |
|---|---|
| Cutting fingernails, cutting toenails | good 17:05–17:42 |
| Bathing, washing hair | good 06:49–13:27, 15:18–16:22, 17:05–17:42 |
Haircut factors: weekday Thursday; nakshatra Mrigashirsha; tithi Krishna-shashti until 16:48, Krishna-saptami from 16:48; lagna Kanya 06:49, Tula 07:42, Vrischika 10:43, Dhanu 13:27, Makara 15:18, Kumbha 16:22, Mina 17:05
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:48
+2 Ravi Yoga 06:49–20:49+1 Auspicious nakshatra 06:49–20:49+1 Yoga Variyana 06:49–21:45+1 Auspicious weekday0 Anandadi: Mrityu 06:49–20:49 (cancelled by a stronger yoga)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:49–16:48 (cancelled by a stronger yoga)0 Vishti (Bhadra) 16:48–05:48 (11.10)
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Ahoi Ashtami |
At sunrise 06:51
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 18:40 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 23:07 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 22:05 more |
| Karana | Bava (movable) · until 18:40 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 18:40 | tithi Krishna-ashtami |
|---|---|
| from 18:40 | karana Balava |
| from 22:05 | yoga Shiva |
| from 23:07 | nakshatra Punarvasu |
Sun and Moon
| Dawn | 06:14 |
|---|---|
| Sunrise | 06:51 |
| Noon | 12:16 |
| Sunset | 17:40 |
| End of twilight | 18:17 |
| Moonrise | 21:39 |
| Moonset | 14:27 |
| Day length | 10 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Ahoi Ashtami · Ahoi Mata
Mothers fast for the well-being of their children and break the fast in the evening on seeing the stars (some on seeing the Moon); Ahoi Mata is worshipped.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:40–20:18
the tithi covers the decisive time on both days — the first is chosen by rule
- Chaturmasya
Muhurta
Ravi Yoga 09:12–23:07 Sarvartha Siddhi Yoga 23:07–06:53 (12.10)
Krakacha Yoga 06:51–18:40 Mrityu Yoga (weekday and tithi) 06:51–18:40 Dagdha Yoga (weekday and tithi) 18:40–06:53 (12.10)
Anandadi: Padma 06:51–23:07 Anandadi: Lumbaka 23:07–06:53 (12.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:06–05:59 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:03–14:47 |
| Godhuli | 17:40–18:06 |
| Pradosha | 17:40–20:18 |
| Nishitha | 23:50–00:43 (12.10) |
| Amrita Kalam | 12:09–13:55 |
Unfavourable
| Rahu Kalam | 10:54–12:15 |
|---|---|
| Yamaganda | 14:58–16:19 |
| Gulika Kalam | 08:12–09:33 |
| Dur Muhurta | 09:01–09:44, 12:37–13:20 |
| Varjyam | 06:01–07:46 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:51–13:23, 15:14–16:18, 17:01–17:40 |
Haircut factors: weekday Friday; nakshatra Ardra; tithi Krishna-saptami; lagna Kanya 06:51, Tula 07:38, Vrischika 10:39, Dhanu 13:23, Makara 15:14, Kumbha 16:18, Mina 17:01
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 09:12–23:07+1 Anandadi: Padma 06:51–23:07+1 Auspicious weekday0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:51–18:40 (cancelled by a stronger yoga)−1 Yoga Parigha 06:51–09:55−1 Fierce or sharp nakshatra 06:51–23:07−3 Krakacha Yoga 06:51–18:40
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chhatra, Auspicious nakshatra; cons: Surya Dagdha tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Kalashtami |
At sunrise 06:53
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 19:52 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 00:45 (13.10) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 21:53 more |
| Karana | Balava (movable) · until 07:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:21 | karana Kaulava |
|---|---|
| from 19:52 | tithi Krishna-navami |
| from 19:52 | karana Taitila |
| from 21:53 | yoga Siddha |
| from 00:45 (13.10) | nakshatra Pushya |
Sun and Moon
| Dawn | 06:16 |
|---|---|
| Sunrise | 06:53 |
| Noon | 12:16 |
| Sunset | 17:37 |
| End of twilight | 18:14 |
| Moonrise | 22:55 |
| Moonset | 14:54 |
| Day length | 10 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:53–17:37) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:37–19:52
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 19:52–06:55 (13.10)
Anandadi: Chhatra 06:53–00:45 (13.10) Anandadi: Mitra 00:45–06:55 (13.10)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 05:07–06:00 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:02–14:45 |
| Godhuli | 17:37–18:04 |
| Pradosha | 17:37–20:17 |
| Nishitha | 23:50–00:43 (13.10) |
| Amrita Kalam | 22:11–23:54 |
Unfavourable
| Rahu Kalam | 09:34–10:55 |
|---|---|
| Yamaganda | 13:36–14:56 |
| Gulika Kalam | 06:53–08:14 |
| Dur Muhurta | 06:53–07:36, 07:36–08:19 |
| Varjyam | 11:56–13:38 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:53–13:19, 15:10–16:14, 16:58–17:37 |
Haircut factors: weekday Saturday; nakshatra Punarvasu; tithi Krishna-ashtami; lagna Kanya 06:53, Tula 07:34, Vrischika 10:35, Dhanu 13:19, Makara 15:10, Kumbha 16:14, Mina 16:58
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:53–17:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 06:53–00:45 (13.10)+1 Auspicious nakshatra 06:53–00:45 (13.10)+1 Yoga Shiva 06:53–21:530 Chaturmasya−1 Ashtami 06:53–19:52−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 06:53–19:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Pushya Yoga, Yoga Siddha |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:55
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 20:15 more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 01:35 (14.10) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 21:03 more |
| Karana | Taitila (movable) · until 08:10 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 08:10 | karana Gara |
|---|---|
| from 20:15 | tithi Krishna-dashami |
| from 20:15 | karana Vanija |
| from 21:03 | yoga Sadhya |
| from 01:35 (14.10) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 06:18 |
|---|---|
| Sunrise | 06:55 |
| Noon | 12:15 |
| Sunset | 17:35 |
| End of twilight | 18:12 |
| Moonrise | none |
| Moonset | 15:15 |
| Day length | 10 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:55–17:35) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Pushya Yoga 06:55–01:35 (14.10) Sarvartha Siddhi Yoga 06:55–01:35 (14.10)
Jwalamukhi Yoga 01:35–06:57 (14.10)
Anandadi: Shrivatsa 06:55–01:35 (14.10) Anandadi: Vajra 01:35–06:57 (14.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:09–06:02 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:01–14:44 |
| Godhuli | 17:35–18:01 |
| Pradosha | 17:35–20:15 |
| Nishitha | 23:49–00:43 (14.10) |
| Amrita Kalam | 18:58–20:37 |
Unfavourable
| Rahu Kalam | 16:15–17:35 |
|---|---|
| Yamaganda | 12:15–13:35 |
| Gulika Kalam | 14:55–16:15 |
| Dur Muhurta | 16:09–16:52 |
| Varjyam | 09:02–10:41 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Pushya; tithi Krishna-navami; lagna Kanya 06:55, Tula 07:30, Vrischika 10:31, Dhanu 13:15, Makara 15:06, Kumbha 16:10, Mina 16:54
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:55–17:35: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+4 Ravi Pushya Yoga 06:55–01:35 (14.10)+2 Yoga Siddha 06:55–21:03+2 Pushya 06:55–01:35 (14.10)+1 Anandadi: Shrivatsa 06:55–01:35 (14.10)0 Chaturmasya−2 Rikta tithi 06:55–20:15
| Summary | Avoid starting important matters — Bhadra on earth, Jwalamukhi Yoga |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 06:57
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 19:46 more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 01:33 (15.10) more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 19:32 more |
| Karana | Vanija (movable) · until 08:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 08:07 | karana Vishti |
|---|---|
| from 19:32 | yoga Shubha |
| from 19:46 | tithi Krishna-ekadashi |
| from 19:46 | karana Bava |
| from 01:33 (15.10) | nakshatra Magha |
Sun and Moon
| Dawn | 06:20 |
|---|---|
| Sunrise | 06:57 |
| Noon | 12:15 |
| Sunset | 17:32 |
| End of twilight | 18:09 |
| Moonrise | 00:16 |
| Moonset | 15:31 |
| Day length | 10 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 08:07–17:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Jwalamukhi Yoga 06:57–19:46 Dagdha Yoga (weekday and tithi) 19:46–06:59 (15.10) Krakacha Yoga 19:46–06:59 (15.10)
Anandadi: Saumya 06:57–01:33 (15.10) Anandadi: Dhwanksha 01:33–06:59 (15.10)
- Bhadra on earth: 08:07–19:46; Bhadra Puchha 09:47–10:57; Bhadra Mukha 10:57–12:55
- Gandanta (tithi): 19:23–20:09
- Gandanta (nakshatra): 19:39–07:25 (15.10)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:10–06:04 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:00–14:43 |
| Godhuli | 17:32–17:59 |
| Pradosha | 17:32–20:14 |
| Nishitha | 23:49–00:43 (15.10) |
| Amrita Kalam | 23:57–01:33 (15.10) |
Unfavourable
| Rahu Kalam | 08:17–09:36 |
|---|---|
| Yamaganda | 10:55–12:15 |
| Gulika Kalam | 13:34–14:53 |
| Dur Muhurta | 12:36–13:18, 14:43–15:25 |
| Varjyam | 14:22–15:58 |
Haircut and shaving
Cutting hair, shaving: average 06:57–08:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:57–08:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:57–08:07 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Ashlesha; tithi Krishna-dashami; lagna Kanya 06:57, Tula 07:26, Vrischika 10:27, Dhanu 13:11, Makara 15:02, Kumbha 16:06, Mina 16:50, Mesha 17:31
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:07–17:32: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Saumya 06:57–01:33 (15.10)+1 Yoga Sadhya 06:57–19:32+1 Auspicious weekday0 Chaturmasya−1 Fierce or sharp nakshatra 06:57–01:33 (15.10)−2 Jwalamukhi Yoga 06:57–19:46−3 Bhadra on earth 08:07–19:46
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi · Govatsa Dwadashi (Vasu Baras) |
At sunrise 06:59
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 18:25 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 00:41 (16.10) more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 17:19 more |
| Karana | Bava (movable) · until 07:12 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 07:12 | karana Balava |
|---|---|
| from 17:19 | yoga Shukla |
| from 18:25 | tithi Krishna-dvadashi |
| from 18:25 | karana Kaulava |
| from 00:41 (16.10) | nakshatra Purva-Phalguni |
| from 05:26 (16.10) | karana Taitila |
Sun and Moon
| Dawn | 06:22 |
|---|---|
| Sunrise | 06:59 |
| Noon | 12:15 |
| Sunset | 17:30 |
| End of twilight | 18:07 |
| Moonrise | 01:39 |
| Moonset | 15:45 |
| Day length | 10 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:59–17:30) is good for sowing, for root crops.
Festivals and periods
Rama Ekadashi · Vishnu
The Ekadashi of the dark half of Ashwina (Kartika in North India), a few days before Diwali. Named after Lakshmi (Rama); the fast removes sins and brings prosperity.
Rule: udaya vyapini: tithi at sunrise, tithi 19:46 (14.10)–18:25
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:01–09:07 (16.10)
Govatsa Dwadashi (Vasu Baras) · Nandini the cow
Worship of cows and calves on the eve of Dhanvantari Jayanti: in the evening a cow with her calf is decorated and fed, and on this day milk products and wheat are not eaten. In Maharashtra it opens the festive week of Diwali.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:25–20:12
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:59–18:25
Anandadi: Kaladanda 06:59–00:41 (16.10) Anandadi: Dhumra 00:41–07:01 (16.10)
- Gandanta (nakshatra): 19:39 (14.10)–07:25
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:12–06:06 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 14:00–14:42 |
| Godhuli | 17:30–17:57 |
| Pradosha | 17:30–20:12 |
| Nishitha | 23:48–00:43 (16.10) |
| Amrita Kalam | 22:22–23:55 |
Unfavourable
| Rahu Kalam | 14:52–16:11 |
|---|---|
| Yamaganda | 09:37–10:56 |
| Gulika Kalam | 12:14–13:33 |
| Dur Muhurta | 09:05–09:47, 22:54–23:48 |
| Varjyam | 13:07–14:40 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:59–13:07, 14:58–16:02, 16:46–17:27 |
Haircut factors: weekday Tuesday; nakshatra Magha; tithi Krishna-ekadashi; lagna Kanya 06:59, Tula 07:22, Vrischika 10:24, Dhanu 13:07, Makara 14:58, Kumbha 16:02, Mina 16:46, Mesha 17:27
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Shubha 06:59–17:190 Chaturmasya−1 Anandadi: Kaladanda 06:59–00:41 (16.10)−1 Gandanta 06:59–07:25−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:59–00:41 (16.10)−2 Mrityu Yoga (weekday and tithi) 06:59–18:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Sthira; auspicious time — until 16:15 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya · Diwali — five days, day 1 |
| Festivals | Dhanteras (Dhanvantari Jayanti) · Pradosha Vrat |
At sunrise 07:01
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 16:15 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 23:03 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 14:28 more |
| Karana | Taitila (movable) · until 16:15 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 14:28 | yoga Brahma |
|---|---|
| from 16:15 | tithi Krishna-trayodashi |
| from 16:15 | karana Gara |
| from 23:03 | nakshatra Uttara-Phalguni |
| from 02:55 (17.10) | karana Vanija |
Sun and Moon
| Dawn | 06:24 |
|---|---|
| Sunrise | 07:01 |
| Noon | 12:15 |
| Sunset | 17:27 |
| End of twilight | 18:04 |
| Moonrise | 03:05 |
| Moonset | 15:58 |
| Day length | 10 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:01–17:27) is good for root crops.
Festivals and periods
Dhanteras (Dhanvantari Jayanti) · Dhanvantari
The first day of Diwali: the appearance of Dhanvantari with the pot of amrita from the churned ocean. People buy gold and new utensils, and in the evening a lamp for Yama (Yama Deepam) is lit at the entrance to ward off untimely death.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:27–20:10
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:27–20:10
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 1
Muhurta
Siddha Yoga (weekday and tithi) 07:01–16:15
Mrityu Yoga (weekday and tithi) 16:15–07:03 (17.10)
Anandadi: Sthira 07:01–23:03 Anandadi: Vardhamana 23:03–07:03 (17.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:13–06:07 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:59–14:40 |
| Godhuli | 17:27–17:54 |
| Pradosha | 17:27–20:10 |
| Nishitha | 23:48–00:42 (17.10) |
| Amrita Kalam | 17:05–18:34 |
Unfavourable
| Rahu Kalam | 12:14–13:32 |
|---|---|
| Yamaganda | 08:20–09:38 |
| Gulika Kalam | 10:56–12:14 |
| Dur Muhurta | 11:53–12:35 |
| Varjyam | 08:08–09:38, 05:34–07:01 (17.10) |
Haircut and shaving
Cutting hair, shaving: average 07:01–10:20, 14:54–15:58, 16:42–17:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:01–10:20, 14:54–15:58, 16:42–17:23 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:01–10:20, 14:54–15:58, 16:42–17:23 |
| Bathing, washing hair | average 07:01–13:03, 14:54–15:58, 16:42–17:23 |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni; tithi Krishna-dvadashi until 16:15, Krishna-trayodashi from 16:15; lagna Kanya 07:01, Tula 07:18, Vrischika 10:20, Dhanu 13:03, Makara 14:54, Kumbha 15:58, Mina 16:42, Mesha 17:23
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 16:15
+2 Siddha Yoga (weekday and tithi) 07:01–16:15+1 Anandadi: Sthira 07:01–23:03+1 Yoga Shukla 07:01–14:28+1 Auspicious weekday0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 16:15–07:03 (17.10)−1 Fierce or sharp nakshatra 07:01–23:03
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Matanga; cons: Dagdha Yoga (weekday and nakshatra), Krishna Chaturdashi |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Masik Shivaratri · Kali Chaudas |
At sunrise 07:03
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 13:26 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 20:48 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 11:03 more |
| Karana | Vanija (movable) · until 13:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 11:03 | yoga Indra |
|---|---|
| from 13:26 | tithi Krishna-chaturdashi |
| from 13:26 | karana Vishti |
| from 20:48 | nakshatra Hasta |
| from 23:49 | karana Shakuni |
Sun and Moon
| Dawn | 06:26 |
|---|---|
| Sunrise | 07:03 |
| Noon | 12:15 |
| Sunset | 17:25 |
| End of twilight | 18:02 |
| Moonrise | 04:34 |
| Moonset | 16:11 |
| Day length | 10 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:03–17:25) is good for sowing.
- Vishti Karana (Bhadra) 13:26–17:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 13:26–17:25: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:48–00:42 (18.10)
the tithi covers the decisive time on this day only
Kali Chaudas · Kali
The night of the fourteenth tithi before Diwali (Gujarat, Maharashtra): at midnight people worship Kali and Hanuman to be rid of evil influences; lamps are lit.
Rule: nishitha vyapini: midnight, 23:48–00:42 (18.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Dagdha Yoga (weekday and nakshatra) 07:03–20:48 Mrityu Yoga (weekday and tithi) 13:26–07:06 (18.10)
Anandadi: Matanga 07:03–20:48 Anandadi: Rakshasa 20:48–07:06 (18.10)
- Bhadra in the netherworld: 13:26–23:49; Bhadra Mukha 13:26–15:09; Bhadra Puchha 22:44–23:46
Timings of the day
Favourable
| Brahma Muhurta | 05:15–06:09 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:58–14:39 |
| Godhuli | 17:25–17:52 |
| Pradosha | 17:25–20:09 |
| Nishitha | 23:48–00:42 (18.10) |
| Amrita Kalam | 14:16–15:43 |
Unfavourable
| Rahu Kalam | 13:32–14:49 |
|---|---|
| Yamaganda | 07:03–08:21 |
| Gulika Kalam | 09:39–10:56 |
| Dur Muhurta | 10:31–11:12, 14:39–15:20 |
| Varjyam | 04:15–05:41 (18.10) |
Haircut and shaving
Cutting hair, shaving: average 07:03–13:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:03–13:26 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:03–13:26 |
| Bathing, washing hair | good 07:03–12:59 |
Haircut factors: weekday Thursday; nakshatra Uttara-Phalguni; tithi Krishna-trayodashi until 13:26, Krishna-chaturdashi from 13:26; lagna Kanya 07:03, Tula 07:15, Vrischika 10:16, Dhanu 12:59, Makara 14:50, Kumbha 15:54, Mina 16:38, Mesha 17:19
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 13:26–17:25: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 07:03–11:03+1 Anandadi: Matanga 07:03–20:48+1 Auspicious nakshatra 07:03–20:48+1 Auspicious weekday0 Chaturmasya−1 Mrityu Yoga (weekday and tithi) 13:26–07:06 (18.10)−1 Vishti (Bhadra) 13:26–23:49−1 Krishna Chaturdashi 13:26–07:06 (18.10)−3 Dagdha Yoga (weekday and nakshatra) 07:03–20:48
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vaidhriti |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Diwali, Lakshmi Puja · Naraka Chaturdashi (Choti Diwali) · Kali Puja · Ashwina Amavasya · Tula Sankranti |
At sunrise 07:06
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 10:07 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 18:06 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 07:12 more |
| Karana | Shakuni (fixed, inauspicious) · until 10:07 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 07:12 | yoga Vaidhriti |
|---|---|
| from 10:07 | tithi Amavasya (kshaya: not present at any sunrise) |
| from 10:07 | karana Chatushpada |
| from 18:06 | nakshatra Chitra |
| from 20:19 | karana Naga |
| from 03:04 (19.10) | yoga Vishkambha |
| from 06:28 (19.10) | tithi Shukla-pratipat |
| from 06:28 (19.10) | karana Kimstughna |
Sun and Moon
| Dawn | 06:28 |
|---|---|
| Sunrise | 07:06 |
| Noon | 12:14 |
| Sunset | 17:22 |
| End of twilight | 18:00 |
| Moonrise | 06:06 |
| Moonset | 16:27 |
| Day length | 10 h 16 min |
Sky
| Tula Sankranti | 02:44 — the Sun enters Tula (Libra) |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:06–17:22) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shakuni 07:06–10:07: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 10:07–17:22: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 07:06–10:07: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Diwali, Lakshmi Puja · Lakshmi
The festival of lights, the main day of the five-day Diwali: in the evening, at Pradosha, Lakshmi and Ganesha are worshipped and rows of diyas are lit. It marks Rama’s return to Ayodhya; for merchants the new year and new account books begin on this day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:22–20:07
the tithi covers the decisive time on this day only
Naraka Chaturdashi (Choti Diwali) · Krishna
The victory of Krishna and Satyabhama over the demon Narakasura. Before sunrise, while the Moon is still shining, Abhyanga Snana is performed — a bath with oil and a healing paste.
Rule: Arunodaya: before sunrise, 06:06–07:06
the tithi covers the decisive time on this day only
Abhyanga Snana: from moonrise to sunrise: 06:06–07:06
Kali Puja · Kali
Midnight worship of the goddess Kali on the night of Diwali (Bengal, Assam, Odisha): oil lamps, hibiscus flowers and mantras until dawn.
Rule: nishitha vyapini: midnight, 23:47–00:42 (19.10)
the tithi covers the decisive time on this day only
Ashwina Amavasya · Pitris (ancestors)
The new moon of Ashwina (Kartika in North India) — the night of Diwali: Lakshmi Puja and Kali Puja.
Rule: udaya vyapini: tithi at sunrise, tithi 10:07–06:28 (19.10)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Tula Sankranti · Surya
The Sun enters the sidereal sign of Libra. In Karnataka it is Tula Sankramana, the festival of the river Kaveri at its source in Talakaveri.
Rule: by the moment of Sankranti, 07:06–12:14
on the day the Sun enters the sign
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Siddha Yoga (weekday and tithi) 06:28–07:08 (19.10)
Anandadi: Amrita 07:06–18:06 Anandadi: Musala 18:06–07:08 (19.10)
- Gandanta (tithi): 06:07–06:48 (19.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:16–06:11 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:57–14:38 |
| Godhuli | 17:22–17:50 |
| Pradosha | 17:22–20:07 |
| Nishitha | 23:47–00:42 (19.10) |
| Amrita Kalam | 12:47–14:12 |
Unfavourable
| Rahu Kalam | 10:57–12:14 |
|---|---|
| Yamaganda | 14:48–16:05 |
| Gulika Kalam | 08:23–09:40 |
| Dur Muhurta | 09:09–09:50, 12:34–13:16 |
| Varjyam | 01:07–02:32 (19.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Hasta; tithi Krishna-chaturdashi until 10:07, Amavasya from 10:07; lagna Kanya 07:06, Tula 07:11, Vrischika 10:12, Dhanu 12:55, Makara 14:46, Kumbha 15:50, Mina 16:34, Mesha 17:15
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:06–10:07: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 10:07–17:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 02:44 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Vaidhriti 07:12–17:22: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Vaidhriti, Kshaya tithi, Sankranti day
+2 Yoga Indra 07:06–07:12+1 Anandadi: Amrita 07:06–18:06+1 Auspicious nakshatra 07:06–18:06+1 Auspicious weekday0 Chaturmasya−1 Sankranti day−2 Kshaya tithi−3 Krishna Chaturdashi 07:06–10:07−3 Vaidhriti 07:12–03:04 (19.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Auspicious nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya · Diwali — five days, day 4 |
| Festivals | Govardhan Puja, Annakut |
At sunrise 07:08
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 02:41 (20.10) more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 15:10 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 22:47 more |
| Karana | Kimstughna (fixed) · until 16:35 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 15:10 | nakshatra Swati |
|---|---|
| from 16:35 | karana Bava |
| from 22:47 | yoga Priti |
| from 02:41 (20.10) | tithi Shukla-dvitya |
| from 02:41 (20.10) | karana Balava |
Sun and Moon
| Dawn | 06:30 |
|---|---|
| Sunrise | 07:08 |
| Noon | 12:14 |
| Sunset | 17:20 |
| End of twilight | 17:57 |
| Moonrise | 07:42 |
| Moonset | 16:45 |
| Day length | 10 h 12 min |
Sky
| New moon (Amavasya) | 06:28 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:08–15:10) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (15:10–17:20) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 07:08–16:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 07:08–09:10
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 4
Muhurta
Sarvartha Siddhi Yoga 15:10–07:10 (20.10) Siddha Yoga (weekday and nakshatra) 15:10–07:10 (20.10)
Anandadi: Siddhi 15:10–07:10 (20.10) Anandadi: Kana 07:08–15:10
Timings of the day
Favourable
| Brahma Muhurta | 05:18–06:13 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:56–14:37 |
| Godhuli | 17:20–17:47 |
| Pradosha | 17:20–20:06 |
| Nishitha | 23:47–00:42 (20.10) |
| Amrita Kalam | 09:33–10:57, 04:28–05:52 (20.10) |
Unfavourable
| Rahu Kalam | 09:41–10:57 |
|---|---|
| Yamaganda | 13:30–14:47 |
| Gulika Kalam | 07:08–08:24 |
| Dur Muhurta | 07:08–07:48, 07:48–08:29 |
| Varjyam | 20:04–21:28 |
Haircut and shaving
Cutting hair, shaving: average 07:08–10:08, 14:42–15:46, 16:30–17:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:08–10:08, 14:42–15:46, 16:30–17:11 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:08–10:08, 14:42–15:46, 16:30–17:11 |
| Bathing, washing hair | average 07:08–12:51, 14:42–15:46, 16:30–17:11 |
Haircut factors: weekday Saturday; nakshatra Chitra until 15:10, Swati from 15:10; tithi Shukla-pratipat; lagna Tula 07:08, Vrischika 10:08, Dhanu 12:51, Makara 14:42, Kumbha 15:46, Mina 16:30, Mesha 17:11
Effects of a haircut according to the Kalaprakashika: Chitra (until 15:10) — improvement of well-being; Swati (from 15:10) — relief from all suffering; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = −2
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+1 Auspicious nakshatra 07:08–15:10+1 Sarvartha Siddhi Yoga 15:10–07:10 (20.10)0 Anandadi: Siddhi 15:10–07:10 (20.10)0 Siddha Yoga (weekday and nakshatra) 15:10–07:10 (20.10)0 Chaturmasya0 Swayam Siddha Muhurta−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Kana 07:08–15:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Priti; cons: Anandadi: Utpata |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya · Diwali — five days, day 5 |
| Festivals | Bhai Dooj (Yama Dwitiya) |
At sunrise 07:10
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 22:58 more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 12:10 more |
| Yoga | Priti (“love, affection”, auspicious) · until 18:32 more |
| Karana | Balava (movable) · until 12:48 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 12:10 | nakshatra Vishakha |
|---|---|
| from 12:48 | karana Kaulava |
| from 18:32 | yoga Ayushman |
| from 22:58 | tithi Shukla-tritya |
| from 22:58 | karana Taitila |
Sun and Moon
| Dawn | 06:32 |
|---|---|
| Sunrise | 07:10 |
| Noon | 12:14 |
| Sunset | 17:17 |
| End of twilight | 17:55 |
| Moonrise | 09:18 |
| Moonset | 17:11 |
| Day length | 10 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:10–12:10) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (12:10–17:17) is good for sowing, for root crops.
Festivals and periods
Bhai Dooj (Yama Dwitiya) · Yama and Yamuna
The fifth and last day of Diwali: according to legend, Yama visited his sister Yamuna. Sisters apply a tilak to their brothers and pray for their long life, and brothers give their sisters gifts.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:14–15:16
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 5
Muhurta
Tripushkar Yoga 12:10–22:58
Anandadi: Lumbaka 07:10–12:10 Anandadi: Utpata 12:10–07:12 (21.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:19–06:14 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:55–14:35 |
| Godhuli | 17:17–17:45 |
| Pradosha | 17:17–20:04 |
| Nishitha | 23:47–00:42 (21.10) |
| Amrita Kalam | 01:34–02:58 (21.10) |
Unfavourable
| Rahu Kalam | 16:01–17:17 |
|---|---|
| Yamaganda | 12:13–13:29 |
| Gulika Kalam | 14:45–16:01 |
| Dur Muhurta | 15:56–16:37 |
| Varjyam | 17:06–18:31 |
Haircut and shaving
Cutting hair, shaving: average 07:10–12:10, 14:38–15:42, 16:26–17:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:10–12:10, 14:38–15:42, 16:26–17:07 |
|---|---|
| Cutting fingernails | average 07:10–12:10, 14:38–15:42, 16:26–17:07 |
| Cutting toenails | average 07:10–10:04 |
| Bathing, washing hair | average 07:10–12:47, 14:38–15:42, 16:26–17:07 |
Haircut factors: weekday Sunday; nakshatra Swati until 12:10, Vishakha from 12:10; tithi Shukla-dvitya; lagna Tula 07:10, Vrischika 10:04, Dhanu 12:47, Makara 14:38, Kumbha 15:42, Mina 16:26, Mesha 17:07
Effects of a haircut according to the Kalaprakashika: Swati (until 12:10) — relief from all suffering; Vishakha (from 12:10) — loss of money; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 07:10–12:10+1 Yoga Priti 07:10–18:32+1 Auspicious tithi 07:10–22:580 Chaturmasya0 Tripushkar Yoga 12:10–22:58−3 Anandadi: Utpata 12:10–07:12 (21.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 09:19 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Chandra Darshan · Chhath: Nahay Khay |
At sunrise 07:12
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 19:28 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 09:19 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 14:26 more |
| Karana | Taitila (movable) · until 09:11 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:11 | karana Gara |
|---|---|
| from 09:19 | nakshatra Anuradha |
| from 14:26 | yoga Saubhagya |
| from 19:28 | tithi Shukla-chaturti |
| from 19:28 | karana Vanija |
| from 05:52 (22.10) | karana Vishti |
| from 06:47 (22.10) | nakshatra Jyestha |
Sun and Moon
| Dawn | 06:34 |
|---|---|
| Sunrise | 07:12 |
| Noon | 12:14 |
| Sunset | 17:15 |
| End of twilight | 17:53 |
| Moonrise | 10:51 |
| Moonset | 17:49 |
| Day length | 10 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (07:12–09:19) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (09:19–17:15) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 17:15–17:49
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 17:15–17:49
Chhath: Nahay Khay · Surya and Chhathi Maiya
The first day of Chhath: a bath in the river and a single pure vegetarian meal — the start of the fast.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 09:19–06:47 (22.10) Sarvartha Siddhi Yoga 09:19–06:47 (22.10)
Yamaghanta 07:12–09:19
Anandadi: Mitra 07:12–09:19 Anandadi: Manasa 09:19–06:47 (22.10) Anandadi: Padma 06:47–07:14 (22.10)
- Bhadra in heaven: 05:52–16:23 (22.10); Bhadra Mukha 05:55–07:40 (22.10); Bhadra Puchha 15:20–16:23 (22.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:20–06:16 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:54–14:34 |
| Godhuli | 17:15–17:43 |
| Pradosha | 17:15–20:03 |
| Nishitha | 23:46–00:42 (22.10) |
| Amrita Kalam | 21:29–22:55 |
Unfavourable
| Rahu Kalam | 08:27–09:42 |
|---|---|
| Yamaganda | 10:58–12:13 |
| Gulika Kalam | 13:29–14:44 |
| Dur Muhurta | 12:33–13:14, 14:34–15:14 |
| Varjyam | 12:53–14:19 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 09:19–12:43, 14:35–15:38, 16:22–17:03 |
Haircut factors: weekday Monday; nakshatra Vishakha until 09:19, Anuradha from 09:19; tithi Shukla-tritya; lagna Tula 07:12, Vrischika 10:00, Dhanu 12:43, Makara 14:35, Kumbha 15:38, Mina 16:22, Mesha 17:03
Effects of a haircut according to the Kalaprakashika: Vishakha (until 09:19) — loss of money; Anuradha (from 09:19) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:19
+3 Sarvartha Siddhi Yoga 09:19–06:47 (22.10)+2 Ravi Yoga 09:19–06:47 (22.10)+1 Anandadi: Mitra 07:12–09:19+1 Yoga Ayushman 07:12–14:26+1 Auspicious weekday+1 Auspicious tithi 07:12–19:28+1 Auspicious nakshatra 09:19–06:47 (22.10)0 Chaturmasya−3 Yamaghanta 07:12–09:19
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi · Chhath: Kharna |
At sunrise 07:14
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 16:23 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 04:43 (23.10) more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 10:38 more |
| Karana | Vishti (movable, inauspicious) · until 16:23 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:38 | yoga Shobhana |
|---|---|
| from 16:23 | tithi Shukla-panchami |
| from 16:23 | karana Bava |
| from 03:01 (23.10) | karana Balava |
| from 04:43 (23.10) | nakshatra Mula |
| from 07:14 (23.10) | yoga Atiganda |
Sun and Moon
| Dawn | 06:36 |
|---|---|
| Sunrise | 07:14 |
| Noon | 12:14 |
| Sunset | 17:13 |
| End of twilight | 17:51 |
| Moonrise | 12:09 |
| Moonset | 18:42 |
| Day length | 9 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:14–17:13) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:14–16:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:13–13:13
the tithi covers the decisive time on this day only
Chhath: Kharna · Surya and Chhathi Maiya
The second day of Chhath: a fast all day, and in the evening rice kheer with jaggery; then a strict waterless fast begins (about 36 hours) — until Usha Arghya at dawn on the fourth day.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 04:43–07:16 (23.10)
Dagdha Yoga (weekday and tithi) 16:23–07:16 (23.10)
Anandadi: Chhatra 04:43–07:16 (23.10) Anandadi: Mudgara 07:14–04:43 (23.10)
- Bhadra in heaven: 05:52–16:23; Bhadra Mukha 05:55–07:40; Bhadra Puchha 15:20–16:23
- Gandanta (nakshatra): 23:11–10:17 (23.10)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:22–06:18 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:53–14:33 |
| Godhuli | 17:13–17:41 |
| Pradosha | 17:13–20:01 |
| Nishitha | 23:46–00:42 (23.10) |
| Amrita Kalam | 20:40–22:08 |
Unfavourable
| Rahu Kalam | 14:43–15:58 |
|---|---|
| Yamaganda | 09:43–10:58 |
| Gulika Kalam | 12:13–13:28 |
| Dur Muhurta | 09:14–09:53, 22:50–23:46 |
| Varjyam | 11:54–13:22 |
Haircut and shaving
Cutting hair, shaving: average 16:23–16:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:23–16:59 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:23–16:59 |
| Bathing, washing hair | average 16:23–16:59 |
Haircut factors: weekday Tuesday; nakshatra Jyestha; tithi Shukla-chaturti until 16:23, Shukla-panchami from 16:23; lagna Tula 07:14, Vrischika 09:56, Dhanu 12:39, Makara 14:31, Kumbha 15:35, Mina 16:18, Mesha 16:59
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:14–16:23: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Saubhagya 07:14–10:380 Auspicious tithi 16:23–07:16 (23.10)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 16:23–07:16 (23.10)−1 Anandadi: Mudgara 07:14–04:43 (23.10)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:14–04:43 (23.10)−2 Rikta tithi 07:14–16:23−2 Vishti (Bhadra) 07:14–16:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Dhwaja; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Chhath Puja: Sandhya Arghya · Skanda Shashti (Soorasamharam) |
At sunrise 07:16
| Tithi | 5Shukla-panchami (Purna, Soma) · until 13:48 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 03:14 (24.10) more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 04:19 (24.10) more |
| Karana | Balava (movable) · until 13:48 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 13:48 | tithi Shukla-shashti |
|---|---|
| from 13:48 | karana Kaulava |
| from 00:45 (24.10) | karana Taitila |
| from 03:14 (24.10) | nakshatra Purva-Ashadha |
| from 04:19 (24.10) | yoga Sukarma |
Sun and Moon
| Dawn | 06:38 |
|---|---|
| Sunrise | 07:16 |
| Noon | 12:13 |
| Sunset | 17:10 |
| End of twilight | 17:48 |
| Moonrise | 13:08 |
| Moonset | 19:53 |
| Day length | 9 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (07:16–17:10) is good for sowing, for root crops.
Festivals and periods
Chhath Puja: Sandhya Arghya · Surya and Chhathi Maiya
The main day of Chhath (Bihar, East India): fasting devotees stand in water and make offerings to the setting Sun. Surya and Chhathi Maiya are prayed to for health, children and prosperity.
Rule: at sunset, 17:10
the tithi covers the decisive time on this day only
Skanda Shashti (Soorasamharam) · Skanda (Murugan, Kartikeya)
The principal Skanda Shashti of the year — the victory of Murugan over the asura Surapadman. In South India it concludes a six-day fast; Murugan temples re-enact the battle.
Rule: the tithi begins between sunrise and sunset, 13:48–07:18 (24.10)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 07:16–03:14 (24.10)
Yamaghanta 07:16–03:14 (24.10)
Anandadi: Dhwaja 07:16–03:14 (24.10) Anandadi: Shrivatsa 03:14–07:18 (24.10)
- Gandanta (nakshatra): 23:11 (22.10)–10:17
- Gandanta (tithi): 13:27–14:10
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:23–06:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:52–14:32 |
| Godhuli | 17:10–17:38 |
| Pradosha | 17:10–20:00 |
| Nishitha | 23:46–00:42 (24.10) |
| Amrita Kalam | 21:14–22:44 |
Unfavourable
| Rahu Kalam | 12:13–13:27 |
|---|---|
| Yamaganda | 08:30–09:44 |
| Gulika Kalam | 10:59–12:13 |
| Dur Muhurta | 11:53–12:33 |
| Varjyam | 01:44–03:14 (24.10) |
Haircut and shaving
Cutting hair, shaving: average 07:16–13:48, 14:27–15:31, 16:14–16:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:16–13:48, 14:27–15:31, 16:14–16:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:16–13:48, 14:27–15:31, 16:14–16:55 |
| Bathing, washing hair | average 07:16–13:48, 14:27–15:31, 16:14–16:55 |
Haircut factors: weekday Wednesday; nakshatra Mula; tithi Shukla-panchami until 13:48, Shukla-shashti from 13:48; lagna Tula 07:16, Vrischika 09:52, Dhanu 12:36, Makara 14:27, Kumbha 15:31, Mina 16:14, Mesha 16:55
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:16–03:14 (24.10)+1 Anandadi: Dhwaja 07:16–03:14 (24.10)+1 Auspicious weekday+1 Auspicious tithi 07:16–13:480 Chaturmasya0 Yamaghanta 07:16–03:14 (24.10) (cancelled by a stronger yoga)−1 Yoga Atiganda 07:16–09:21−1 Gandanta 07:16–10:17−1 Fierce or sharp nakshatra 07:16–03:14 (24.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Yoga Sukarma; cons: Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Chhath: Usha Arghya |
At sunrise 07:18
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:52 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 02:24 (25.10) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 01:56 (25.10) more |
| Karana | Taitila (movable) · until 11:52 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:52 | tithi Shukla-saptami |
|---|---|
| from 11:52 | karana Gara |
| from 23:08 | karana Vanija |
| from 01:56 (25.10) | yoga Dhriti |
| from 02:24 (25.10) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 06:40 |
|---|---|
| Sunrise | 07:18 |
| Noon | 12:13 |
| Sunset | 17:08 |
| End of twilight | 17:46 |
| Moonrise | 13:48 |
| Moonset | 21:13 |
| Day length | 9 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (07:18–17:08) is good for root crops.
Festivals and periods
Chhath: Usha Arghya · Surya and Chhathi Maiya
The end of Chhath: at dawn offerings are made to the rising Sun and the fast is broken.
Rule: relative to a neighbouring festival, 07:18
- Chaturmasya
Muhurta
Ravi Yoga 19:39–02:24 (25.10)
Dagdha Yoga (weekday and tithi) 07:18–11:52
Anandadi: Prajapati 07:18–02:24 (25.10) Anandadi: Saumya 02:24–07:20 (25.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:25–06:21 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:51–14:31 |
| Godhuli | 17:08–17:36 |
| Pradosha | 17:08–19:58 |
| Nishitha | 23:46–00:42 (25.10) |
| Amrita Kalam | 21:46–23:19 |
Unfavourable
| Rahu Kalam | 13:27–14:40 |
|---|---|
| Yamaganda | 07:18–08:32 |
| Gulika Kalam | 09:45–10:59 |
| Dur Muhurta | 10:35–11:14, 14:31–15:10 |
| Varjyam | 12:30–14:03 |
Haircut and shaving
Cutting hair, shaving: average 07:18–09:48, 11:52–17:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:18–09:48, 11:52–17:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:18–09:48, 11:52–17:08 |
| Bathing, washing hair | good 07:18–12:32, 14:23–15:27, 16:10–16:52 |
Haircut factors: weekday Thursday; nakshatra Purva-Ashadha; tithi Shukla-shashti until 11:52, Shukla-saptami from 11:52; lagna Tula 07:18, Vrischika 09:48, Dhanu 12:32, Makara 14:23, Kumbha 15:27, Mina 16:10, Mesha 16:52
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 07:18–02:24 (25.10)+1 Yoga Sukarma 07:18–01:56 (25.10)+1 Auspicious weekday+1 Auspicious tithi 11:52–07:20 (25.10)0 Chaturmasya−1 Fierce or sharp nakshatra 07:18–02:24 (25.10)−2 Dagdha Yoga (weekday and tithi) 07:18–11:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Vishti (Bhadra) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
At sunrise 07:20
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 10:35 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 02:15 (26.10) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 00:06 (26.10) more |
| Karana | Vanija (movable) · until 10:35 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:35 | tithi Shukla-ashtami |
|---|---|
| from 10:35 | karana Vishti |
| from 22:13 | karana Bava |
| from 00:06 (26.10) | yoga Shula |
| from 02:15 (26.10) | nakshatra Shravana |
Sun and Moon
| Dawn | 06:42 |
|---|---|
| Sunrise | 07:20 |
| Noon | 12:13 |
| Sunset | 17:06 |
| End of twilight | 17:44 |
| Moonrise | 14:15 |
| Moonset | 22:38 |
| Day length | 9 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (07:20–17:06) is good for sowing.
- Vishti Karana (Bhadra) 10:35–17:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 02:15–07:22 (26.10)
Krakacha Yoga 07:20–10:35 Mrityu Yoga (weekday and tithi) 07:20–10:35 Dagdha Yoga (weekday and tithi) 10:35–07:22 (26.10)
Anandadi: Ananda 07:20–20:13 Anandadi: Kaladanda 20:13–03:51 (26.10) Anandadi: Dhumra 03:51–07:22 (26.10)
- Bhadra in the netherworld: 10:35–22:13; Bhadra Puchha 12:21–13:31; Bhadra Mukha 13:31–15:28
Timings of the day
Favourable
| Brahma Muhurta | 05:26–06:23 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:29 |
| Godhuli | 17:06–17:34 |
| Pradosha | 17:06–19:57 |
| Nishitha | 23:45–00:42 (26.10) |
| Amrita Kalam | 19:53–21:29 |
Unfavourable
| Rahu Kalam | 11:00–12:13 |
|---|---|
| Yamaganda | 14:39–15:52 |
| Gulika Kalam | 08:33–09:46 |
| Dur Muhurta | 09:17–09:56, 12:32–13:11 |
| Varjyam | 10:21–11:56, 06:20–07:58 (26.10) |
Haircut and shaving
Cutting hair, shaving: good 07:20–09:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:20–09:44 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:20–09:44 |
| Bathing, washing hair | good 07:20–12:28, 14:19–15:23, 16:06–16:48 |
Haircut factors: weekday Friday; nakshatra Uttara-Ashadha; tithi Shukla-saptami until 10:35, Shukla-ashtami from 10:35; lagna Tula 07:20, Vrischika 09:44, Dhanu 12:28, Makara 14:19, Kumbha 15:23, Mina 16:06, Mesha 16:48
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 10:35–17:06: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Ananda 07:20–20:13+1 Auspicious nakshatra 07:20–02:15 (26.10)+1 Yoga Dhriti 07:20–00:06 (26.10)+1 Auspicious weekday+1 Auspicious tithi 07:20–10:350 Chaturmasya−1 Ashtami 10:35–07:22 (26.10)−2 Dagdha Yoga (weekday and tithi) 10:35–07:22 (26.10)−2 Mrityu Yoga (weekday and tithi) 07:20–10:35−2 Vishti (Bhadra) 10:35–22:13−3 Krakacha Yoga 07:20–10:35
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 10:00 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Gopashtami |
At sunrise 07:22
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 10:00 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 02:44 (27.10) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 22:48 more |
| Karana | Bava (movable) · until 10:00 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 10:00 | tithi Shukla-navami |
|---|---|
| from 10:00 | karana Balava |
| from 21:57 | karana Kaulava |
| from 22:48 | yoga Ganda |
| from 02:44 (27.10) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 06:44 |
|---|---|
| Sunrise | 07:22 |
| Noon | 12:13 |
| Sunset | 17:03 |
| End of twilight | 17:42 |
| Moonrise | 14:34 |
| Moonset | none |
| Day length | 9 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (07:22–17:03) is good for sowing.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 10:35 (25.10)–10:00
the tithi covers the decisive time on this day only
Gopashtami · Krishna Gopala
The day when Krishna first went out to herd cows. Cows are bathed, decorated and fed; Krishna Gopala is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 10:35 (25.10)–10:00
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:22–02:44 (27.10) Siddha Yoga (weekday and tithi) 10:00–07:24 (27.10) Ravi Yoga 02:44–07:24 (27.10)
Anandadi: Sthira 07:22–02:44 (27.10) Anandadi: Vardhamana 02:44–07:24 (27.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:28–06:25 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:28 |
| Godhuli | 17:03–17:32 |
| Pradosha | 17:03–19:55 |
| Nishitha | 23:45–00:42 (27.10) |
| Amrita Kalam | 16:08–17:46 |
Unfavourable
| Rahu Kalam | 09:47–11:00 |
|---|---|
| Yamaganda | 13:25–14:38 |
| Gulika Kalam | 07:22–08:35 |
| Dur Muhurta | 07:22–08:01, 08:01–08:40 |
| Varjyam | 06:20–07:58, 06:55–08:36 (27.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:22–12:24, 14:15–15:19, 16:03–16:44 |
Haircut factors: weekday Saturday; nakshatra Shravana; tithi Shukla-ashtami until 10:00, Shukla-navami from 10:00; lagna Tula 07:22, Vrischika 09:40, Dhanu 12:24, Makara 14:15, Kumbha 15:19, Mina 16:03, Mesha 16:44
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 07:22–10:00: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 10:00–17:03: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:00
+3 Sarvartha Siddhi Yoga 07:22–02:44 (27.10)+2 Siddha Yoga (weekday and tithi) 10:00–07:24 (27.10)+1 Anandadi: Sthira 07:22–02:44 (27.10)+1 Auspicious nakshatra 07:22–02:44 (27.10)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Rikta tithi 10:00–07:24 (27.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Matanga; auspicious time — after 10:04; auspicious time — until 15:13 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Akshaya Navami (Amla Navami) |
At sunrise 07:24
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 10:04 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 03:50 (28.10) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 21:58 more |
| Karana | Kaulava (movable) · until 10:04 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 10:04 | tithi Shukla-dashami |
|---|---|
| from 10:04 | karana Taitila |
| from 21:58 | yoga Vriddhi |
| from 22:20 | karana Gara |
| from 03:50 (28.10) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 06:46 |
|---|---|
| Sunrise | 07:24 |
| Noon | 12:13 |
| Sunset | 17:01 |
| End of twilight | 17:40 |
| Moonrise | 14:49 |
| Moonset | 00:00 |
| Day length | 9 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:04 |
|---|
Festivals and periods
Akshaya Navami (Amla Navami) · Vishnu
Good deeds done on this day “never diminish”, as on Akshaya Tritiya; the amla tree is worshipped and meals are taken beneath it. According to legend, the Satya Yuga began on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 10:00 (26.10)–10:04
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga all day
Anandadi: Matanga 07:24–03:50 (28.10) Anandadi: Rakshasa 03:50–07:26 (28.10)
- Roga Panchaka: 15:13–12:25 (01.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:29–06:27 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:49–14:27 |
| Godhuli | 17:01–17:30 |
| Pradosha | 17:01–19:54 |
| Nishitha | 23:45–00:42 (28.10) |
| Amrita Kalam | 16:57–18:38 |
Unfavourable
| Rahu Kalam | 15:49–17:01 |
|---|---|
| Yamaganda | 12:13–13:25 |
| Gulika Kalam | 14:37–15:49 |
| Dur Muhurta | 15:44–16:22 |
| Varjyam | 06:55–08:36 |
Haircut and shaving
Cutting hair, shaving: average 10:04–17:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:04–17:01 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:04–17:01 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Dhanishtha; tithi Shukla-navami until 10:04, Shukla-dashami from 10:04; lagna Tula 07:24, Vrischika 09:36, Dhanu 12:20, Makara 14:11, Kumbha 15:15, Mina 15:59, Mesha 16:40
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 07:24–10:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:04
Auspicious time ends by 15:13
+2 Ravi Yoga all day+1 Anandadi: Matanga 07:24–03:50 (28.10)+1 Auspicious nakshatra 07:24–03:50 (28.10)+1 Auspicious tithi 10:04–07:26 (28.10)0 Chaturmasya0 Panchaka 15:13–07:26 (28.10)−2 Rikta tithi 07:24–10:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Amrita; auspicious time — until 10:43 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Kansa Vadh |
At sunrise 07:26
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 10:43 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 05:25 (29.10) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 21:34 more |
| Karana | Gara (movable) · until 10:43 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:43 | tithi Shukla-ekadashi |
|---|---|
| from 10:43 | karana Vanija |
| from 21:34 | yoga Dhruva |
| from 23:15 | karana Vishti |
| from 05:25 (29.10) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 06:47 |
|---|---|
| Sunrise | 07:26 |
| Noon | 12:13 |
| Sunset | 16:59 |
| End of twilight | 17:37 |
| Moonrise | 15:01 |
| Moonset | 01:19 |
| Day length | 9 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (07:26–16:59) is good for sowing.
Festivals and periods
Kansa Vadh · Krishna
Commemoration of Krishna’s victory over the tyrant Kansa in Mathura and the return of the throne to Ugrasena; it is celebrated in Mathura and Vrindavan.
Rule: udaya vyapini: tithi at sunrise, tithi 10:04 (27.10)–10:43
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 07:26–05:25 (29.10)
Dagdha Yoga (weekday and tithi) 10:43–07:28 (29.10) Krakacha Yoga 10:43–07:28 (29.10)
Anandadi: Amrita 07:26–05:25 (29.10) Anandadi: Musala 05:25–07:28 (29.10)
- Bhadra on earth: 23:15–11:53 (29.10); Bhadra Puchha 04:20–05:36 (29.10); Bhadra Mukha 05:36–07:41 (29.10)
- Roga Panchaka: 15:13 (27.10)–12:25 (01.11)
- Gandanta (tithi): 10:19–11:09
Timings of the day
Favourable
| Brahma Muhurta | 05:31–06:29 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:48–14:26 |
| Godhuli | 16:59–17:28 |
| Pradosha | 16:59–19:53 |
| Nishitha | 23:45–00:43 (29.10) |
| Amrita Kalam | 21:45–23:27 |
Unfavourable
| Rahu Kalam | 08:38–09:49 |
|---|---|
| Yamaganda | 11:01–12:12 |
| Gulika Kalam | 13:24–14:36 |
| Dur Muhurta | 12:32–13:10, 14:26–15:04 |
| Varjyam | 11:30–13:13 |
Haircut and shaving
Cutting hair, shaving: good 07:26–09:32, 14:07–15:11, 15:55–16:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:26–09:32, 14:07–15:11, 15:55–16:36 |
|---|---|
| Cutting fingernails | good 07:26–09:32 |
| Cutting toenails | good 07:26–09:32, 14:07–15:11, 15:55–16:36 |
| Bathing, washing hair | good 07:26–12:16, 14:07–15:11, 15:55–16:36 |
Haircut factors: weekday Monday; nakshatra Shatabhisha; tithi Shukla-dashami until 10:43, Shukla-ekadashi from 10:43; lagna Tula 07:26, Vrischika 09:32, Dhanu 12:16, Makara 14:07, Kumbha 15:11, Mina 15:55, Mesha 16:36
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 10:43
+2 Ravi Yoga 07:26–05:25 (29.10)+1 Anandadi: Amrita 07:26–05:25 (29.10)+1 Auspicious nakshatra 07:26–05:25 (29.10)+1 Yoga Vriddhi 07:26–21:34+1 Auspicious weekday+1 Auspicious tithi 07:26–10:430 Chaturmasya0 Dagdha Yoga (weekday and tithi) 10:43–07:28 (29.10) (cancelled by a stronger yoga)−1 Panchaka all day−3 Krakacha Yoga 10:43–07:28 (29.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Anandadi: Kana |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Period | Chaturmasya |
| Festivals | Devutthana Ekadashi (Prabodhini) |
At sunrise 07:28
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 11:53 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 07:26 (30.10) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 21:31 more |
| Karana | Vishti (movable, inauspicious) · until 11:53 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:53 | tithi Shukla-dvadashi |
|---|---|
| from 11:53 | karana Bava |
| from 21:31 | yoga Vyaghata |
| from 00:38 (30.10) | karana Balava |
| from 07:26 (30.10) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 06:49 |
|---|---|
| Sunrise | 07:28 |
| Noon | 12:13 |
| Sunset | 16:56 |
| End of twilight | 17:35 |
| Moonrise | 15:12 |
| Moonset | 02:36 |
| Day length | 9 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (07:28–16:56) is good for root crops.
- Vishti Karana (Bhadra) 07:28–11:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Devutthana Ekadashi (Prabodhini) · Vishnu
Vishnu awakens from his four-month sleep — Chaturmasya ends, and weddings and other samskaras are permitted again. A small canopy of sugarcane stalks is built and Vishnu is woken with singing; the season of Tulasi Vivah begins.
Rule: udaya vyapini: tithi at sunrise, tithi 10:43 (28.10)–11:53
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:30–09:23 (30.10)
- Chaturmasya
Muhurta
Tripushkar Yoga 11:53–07:26 (30.10) Sarvartha Siddhi Yoga 07:26–07:30 (30.10) Siddha Yoga (weekday and nakshatra) 07:26–07:30 (30.10)
Mrityu Yoga (weekday and tithi) 07:28–11:53
Anandadi: Siddhi 07:26–07:30 (30.10) Anandadi: Kana 07:28–07:26 (30.10)
- Bhadra on earth: 23:15 (28.10)–11:53; Bhadra Puchha 04:20–05:36; Bhadra Mukha 05:36–07:41
- Roga Panchaka: 15:13 (27.10)–12:25 (01.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:32–06:30 |
|---|---|
| Abhijit Muhurta | 11:53–12:31 |
| Vijaya Muhurta | 13:47–14:25 |
| Godhuli | 16:56–17:26 |
| Pradosha | 16:56–19:51 |
| Nishitha | 23:44–00:43 (30.10) |
| Amrita Kalam | 22:46–00:30 (30.10) |
Unfavourable
| Rahu Kalam | 14:34–15:45 |
|---|---|
| Yamaganda | 09:50–11:01 |
| Gulika Kalam | 12:12–13:23 |
| Dur Muhurta | 09:22–10:00, 22:46–23:44 |
| Varjyam | 12:22–14:06 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:28–11:53 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra; tithi Shukla-ekadashi until 11:53, Shukla-dvadashi from 11:53; lagna Tula 07:28, Vrischika 09:28, Dhanu 12:12, Makara 14:03, Kumbha 15:07, Mina 15:51, Mesha 16:32
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 07:28–11:53: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Yoga Dhruva 07:28–21:31+1 Auspicious tithi 07:28–11:530 Chaturmasya0 Tripushkar Yoga 11:53–07:26 (30.10)−1 Surya Dagdha tithi 11:53–07:30 (30.10)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 07:28–07:26 (30.10)−1 Bhadra on earth 07:28–11:53−2 Mrityu Yoga (weekday and tithi) 07:28–11:53−3 Anandadi: Kana 07:28–07:26 (30.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Auspicious nakshatra; cons: Surya Dagdha tithi, Panchaka |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Festivals | Tulasi Vivah · Pradosha Vrat |
At sunrise 07:30
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 13:28 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 09:48 (31.10) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 21:45 more |
| Karana | Balava (movable) · until 13:28 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mina (Pisces) |
Changes during the day
| from 13:28 | tithi Shukla-triodashi |
|---|---|
| from 13:28 | karana Kaulava |
| from 21:45 | yoga Harshana |
| from 02:23 (31.10) | karana Taitila |
Sun and Moon
| Dawn | 06:51 |
|---|---|
| Sunrise | 07:30 |
| Noon | 12:13 |
| Sunset | 16:54 |
| End of twilight | 17:33 |
| Moonrise | 15:22 |
| Moonset | 03:50 |
| Day length | 9 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (07:30–16:54) is good for sowing.
Festivals and periods
Tulasi Vivah · Tulasi and Vishnu
The symbolic wedding of the tulasi plant and Vishnu (as Shaligram or Krishna) after his awakening; the wedding season opens from this day.
Rule: udaya vyapini: tithi at sunrise, tithi 11:53 (29.10)–13:28
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:54–19:50
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 07:30–13:28
Mrityu Yoga (weekday and tithi) 13:28–07:33 (31.10)
Anandadi: Lumbaka all day
- Roga Panchaka: 15:13 (27.10)–12:25 (01.11)
- Surya Dagdha tithi: Shukla-dvadashi
Timings of the day
Favourable
| Brahma Muhurta | 05:34–06:32 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:46–14:24 |
| Godhuli | 16:54–17:24 |
| Pradosha | 16:54–19:50 |
| Nishitha | 23:44–00:43 (31.10) |
| Amrita Kalam | 04:32–06:17 (31.10) |
Unfavourable
| Rahu Kalam | 12:12–13:23 |
|---|---|
| Yamaganda | 08:41–09:51 |
| Gulika Kalam | 11:02–12:12 |
| Dur Muhurta | 11:54–12:31 |
| Varjyam | 17:59–19:44 |
Haircut and shaving
Cutting hair, shaving: good 07:30–09:25, 13:59–15:03, 15:47–16:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:30–09:25, 13:59–15:03, 15:47–16:28 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 07:30–09:25, 13:59–15:03, 15:47–16:28 |
| Bathing, washing hair | good 07:30–12:08, 13:59–15:03, 15:47–16:28 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra; tithi Shukla-dvadashi until 13:28, Shukla-triodashi from 13:28; lagna Tula 07:30, Vrischika 09:25, Dhanu 12:08, Makara 13:59, Kumbha 15:03, Mina 15:47, Mesha 16:28
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 07:30–13:28+1 Auspicious nakshatra all day+1 Auspicious weekday0 Auspicious tithi 13:28–07:33 (31.10)−1 Mrityu Yoga (weekday and tithi) 13:28–07:33 (31.10)−1 Anandadi: Lumbaka all day−1 Panchaka all day−1 Surya Dagdha tithi 07:30–13:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 09:48; auspicious time — until 15:23 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1969 · Vikram 2104 more |
| Festivals | Vaikuntha Chaturdashi |
At sunrise 07:33
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 15:23 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 09:48 more |
| Yoga | Harshana (“delighting”, auspicious) · until 22:14 more |
| Karana | Taitila (movable) · until 15:23 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mina (Pisces) |
Changes during the day
| from 09:48 | nakshatra Revati |
|---|---|
| from 15:23 | tithi Shukla-chaturdashi |
| from 15:23 | karana Gara |
| from 22:14 | yoga Vajra |
| from 04:27 (01.11) | karana Vanija |
Sun and Moon
| Dawn | 06:53 |
|---|---|
| Sunrise | 07:33 |
| Noon | 12:13 |
| Sunset | 16:52 |
| End of twilight | 17:31 |
| Moonrise | 15:34 |
| Moonset | 05:04 |
| Day length | 9 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:48 | from 15:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (07:33–09:48) is good for sowing.
- According to the Kalaprakashika, Revati (09:48–16:52) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 15:23–16:52: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vaikuntha Chaturdashi · Vishnu and Shiva
A rare day when Vishnu and Shiva are worshipped together: at midnight Vishnu is offered a thousand lotuses — just as, according to legend, he himself honoured Shiva in Varanasi.
Rule: nishitha vyapini: midnight, 23:44–00:43 (01.11)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 09:48–07:35 (01.11) Sarvartha Siddhi Yoga 09:48–07:35 (01.11)
Mrityu Yoga (weekday and tithi) 15:23–07:35 (01.11)
Anandadi: Chhatra 07:33–09:48 Anandadi: Mitra 09:48–07:35 (01.11)
- Roga Panchaka: 15:13 (27.10)–12:25 (01.11)
- Gandanta (nakshatra): 05:45–19:07 (01.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:35–06:34 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:23 |
| Godhuli | 16:52–17:21 |
| Pradosha | 16:52–19:49 |
| Nishitha | 23:44–00:43 (01.11) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 13:22–14:32 |
|---|---|
| Yamaganda | 07:33–08:43 |
| Gulika Kalam | 09:52–11:02 |
| Dur Muhurta | 10:39–11:16, 14:23–15:00 |
| Varjyam | 23:07–00:53 (01.11) |
Haircut and shaving
Cutting hair, shaving: good 07:33–09:21, 13:55–14:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:33–09:21, 13:55–14:59 |
|---|---|
| Cutting fingernails | average 07:33–15:23 |
| Cutting toenails | good 07:33–09:21, 13:55–14:59 |
| Bathing, washing hair | good 07:33–12:04, 13:55–14:59 |
Haircut factors: weekday Thursday; nakshatra Uttara-Bhadra until 09:48, Revati from 09:48; tithi Shukla-triodashi until 15:23, Shukla-chaturdashi from 15:23; lagna Tula 07:33, Vrischika 09:21, Dhanu 12:04, Makara 13:55, Kumbha 14:59, Mina 15:43, Mesha 16:24
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 09:48) — a good life; Revati (from 09:48) — increase in property; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 15:23–16:52: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:48
Auspicious time ends by 15:23
+3 Sarvartha Siddhi Yoga 09:48–07:35 (01.11)+2 Ravi Yoga 09:48–07:35 (01.11)+1 Anandadi: Chhatra 07:33–09:48+1 Auspicious nakshatra 07:33–09:48+1 Yoga Harshana 07:33–22:14+1 Auspicious weekday+1 Auspicious tithi 07:33–15:230 Mrityu Yoga (weekday and tithi) 15:23–07:35 (01.11) (cancelled by a stronger yoga)0 Rikta tithi 15:23–07:35 (01.11)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vikrama (No. 14)
Shaka Samvat 1969 · Vikram Samvat 2104 · Kali Yuga 5148
Next year — Vibhava, from the new moon before Ugadi (the start of Chaitra) 13.04.2048
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Purnima
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Rohini
Planting and sowing are allowed.
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-navami
for pruning and uprooting, but not for anything else
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvitya
planting and sowing are allowed (long-term result)
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-tritya
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
Began on a Sunday: the “illness” Panchaka — people guard their health and do not start medical treatment or journeys.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
pruning and weeding
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
neutral
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-dvadashi
neutral
no pruning or felling
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-triodashi
no pruning or felling
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
not good for sowing seeds, for pruning and uprooting, but not for anything else