October 2077 falls, in the lunar calendar (amanta), within the months Adhika Ashwina (until 16.10), Nija Ashwina (from 17.10). Adhika Ashwina — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: all month — Chaturmasya; 17–25.10 — Sharad Navaratri (autumn). Major festivals: 17.10 Sharad Navaratri: Ghatasthapana; 25.10 Durga Ashtami (Maha Ashtami); 25.10 Maha Navami; 26.10 Vijayadashami (Dussehra); 30.10 Sharad Purnima (Kojagari).
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.10 Sun — Sarvartha Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra after 09:54
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 10.10 Sun — Ravi Pushya Yoga, Yoga Siddha, Pushya after 12:41
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 20.10 Wed — Amrita Siddhi Yoga, Ravi Yoga, Anandadi: Saumya until 08:38
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 22.10 Fri — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Sthira after 08:53
Mula (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies. - 25.10 Mon — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra until 10:18
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 27.10 Wed — Ravi Yoga, Anandadi: Manasa, Auspicious nakshatra
Shatabhisha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 31.10 Sun — Sarvartha Siddhi Yoga, Yoga Siddhi, Anandadi: Ananda until 13:01
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Festivals
- 1.10 Fri Adhika Purnima
- 4.10 Mon Sankashti Chaturthi (Vibhuvana Palaka)
- 8.10 Fri Kalashtami
- 12.10 Tue Parama Ekadashi
- 14.10 Thu Pradosha Vrat
- 14.10 Thu Masik Shivaratri
- 16.10 Sat Adhika Amavasya
- 16.10 Sat Shani Amavasya
- 17.10 Sun Sharad Navaratri: Ghatasthapana
- 17.10 Sun Tula Sankranti
- 19.10 Tue Chandra Darshan
- 20.10 Wed Vinayaka Chaturthi
- 22.10 Fri Skanda Shashti
- 22.10 Fri Saraswati Avahana
- 25.10 Mon Durga Ashtami (Maha Ashtami)
- 25.10 Mon Maha Navami
- 26.10 Tue Vijayadashami (Dussehra)
- 27.10 Wed Papankusha Ekadashi
- 28.10 Thu Papankusha Ekadashi — Vaishnava fast
- 29.10 Fri Pradosha Vrat
- 30.10 Sat Sharad Purnima (Kojagari)
- 31.10 Sun Ashwina Purnima
Special muhurta yogas
- 3.10 Sun Sarvartha Siddhi Yoga 06:37–01:52 (04.10)
- 5.10 Tue Sarvartha Siddhi Yoga 06:41–21:52
- 6.10 Wed Sarvartha Siddhi Yoga all day
- 8.10 Fri Sarvartha Siddhi Yoga 21:05–06:49 (09.10)
- 10.10 Sun Ravi Pushya Yoga 06:51–00:07 (11.10)
- 10.10 Sun Sarvartha Siddhi Yoga 06:51–00:07 (11.10)
- 20.10 Wed Amrita Siddhi Yoga 07:11–00:33 (21.10)
- 20.10 Wed Sarvartha Siddhi Yoga 07:11–00:33 (21.10)
- 23.10 Sat Tripushkar Yoga 04:05–07:19 (24.10)
- 24.10 Sun Sarvartha Siddhi Yoga 07:19–03:59 (25.10)
- 24.10 Sun Tripushkar Yoga 07:19–11:16
- 25.10 Mon Sarvartha Siddhi Yoga 07:21–03:12 (26.10)
- 29.10 Fri Amrita Siddhi Yoga 18:39–07:32 (30.10)
- 29.10 Fri Sarvartha Siddhi Yoga 18:39–07:32 (30.10)
- 31.10 Sun Sarvartha Siddhi Yoga 07:34–13:01
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.10 Fri — Bhadra on earth, Kshaya tithi, Rikta tithi
- 6.10 Wed — Vyatipata
- 8.10 Fri — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 11.10 Mon — Bhadra on earth, Jwalamukhi Yoga, Fierce or sharp nakshatra
- 12.10 Tue — Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 15.10 Fri — Krishna Chaturdashi, Vishti (Bhadra)
- 16.10 Sat — Anandadi: Mrityu, Yamaghanta, many inauspicious factors (total score -7 or lower) (unfavourable day)
- 17.10 Sun — Sankranti day, Mrityu Yoga (weekday and tithi), Anandadi: Lumbaka
- 23.10 Sat — Krakacha Yoga, Visha Yoga (weekday and tithi), Fierce or sharp nakshatra
Sky this month
- 2.10 Full moon (Purnima) 04:21
- 17.10 New moon (Amavasya) 02:08
- 17.10 Tula Sankranti 19:16 — the Sun enters Tula (Libra)
- 31.10 Full moon (Purnima) 13:37
- There are no eclipses this month.
Periods
- until 16.10 Adhika Masa
- all month Chaturmasya
- 17–25.10 Sharad Navaratri (autumn)
- 29.09 05:39 – 3.10 04:37 Agni Panchaka
- 26.10 14:34 – 30.10 15:49 Agni Panchaka
Samvatsara and month
Hemalamba (No. 31, “golden pendants”) — A year of plenty with reservations: profit and gold come in, but not without difficulties. more
Northern samvatsara: Virodhikrit. Shaka Samvat 1999, Vikram Samvat 2134, Kali Yuga 5178.
Adhika Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Nija Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Bhadra on earth, Kshaya tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Adhika Purnima |
At sunrise 06:33
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 08:16 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 10:45 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 00:43 (02.10) more |
| Karana | Vanija (movable) · until 08:16 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 08:16 | tithi Purnima (kshaya: not present at any sunrise) |
|---|---|
| from 08:16 | karana Vishti |
| from 10:45 | nakshatra Uttara-Bhadra |
| from 18:19 | karana Bava |
| from 00:43 (02.10) | yoga Dhruva |
| from 04:21 (02.10) | tithi Krishna-pratipat |
| from 04:21 (02.10) | karana Balava |
Sun and Moon
| Dawn | 05:56 |
|---|---|
| Sunrise | 06:33 |
| Noon | 12:19 |
| Sunset | 18:03 |
| End of twilight | 18:40 |
| Moonrise | 18:20 |
| Moonset | 04:55 |
| Day length | 11 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:16 | from 10:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:33–10:45) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (10:45–18:03) is good for sowing.
- Vishti Karana (Bhadra) 08:16–18:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 06:33–08:16: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 08:16–04:21 (02.10)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:33–10:45 Siddha Yoga (weekday and tithi) 04:21–06:35 (02.10)
Anandadi: Dhwaja 10:45–06:35 (02.10) Anandadi: Dhwanksha 06:33–10:45
- Bhadra on earth: 08:16–18:19; Bhadra Puchha 14:48–15:48; Bhadra Mukha 15:48–17:28
- Agni Panchaka: 05:39 (29.09)–04:37 (03.10)
- Gandanta (tithi): 04:01–04:42 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:53–05:43 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:13–14:59 |
| Godhuli | 18:03–18:28 |
| Pradosha | 18:03–20:34 |
| Nishitha | 23:54–00:44 (02.10) |
| Amrita Kalam | 03:28–04:51 (02.10) |
Unfavourable
| Rahu Kalam | 10:52–12:18 |
|---|---|
| Yamaganda | 15:11–16:37 |
| Gulika Kalam | 07:59–09:25 |
| Dur Muhurta | 08:51–09:37, 12:41–13:27 |
| Varjyam | 19:07–20:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 10:45–14:01, 15:51–16:55, 17:38–18:03 |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra until 10:45, Uttara-Bhadra from 10:45; tithi Shukla-chaturdashi until 08:16, Purnima from 08:16; lagna Kanya 06:33, Tula 08:17, Vrischika 11:18, Dhanu 14:01, Makara 15:51, Kumbha 16:55, Mina 17:38
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 10:45) — facing death (dangers); Uttara-Bhadra (from 10:45) — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:33–08:16: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 08:16–18:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 08:16–18:03: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth, Kshaya tithi
+2 Ravi Yoga 06:33–10:45+1 Anandadi: Dhwaja 10:45–06:35 (02.10)+1 Yoga Vriddhi 06:33–00:43 (02.10)+1 Auspicious weekday+1 Auspicious nakshatra 10:45–06:35 (02.10)0 Adhika Masa0 Chaturmasya−1 Anandadi: Dhwanksha 06:33–10:45−1 Panchaka all day−1 Fierce or sharp nakshatra 06:33–10:45−2 Kshaya tithi−2 Rikta tithi 06:33–08:16−3 Bhadra on earth 08:16–18:19
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:35
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 00:30 (03.10) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 07:39 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 20:22 more |
| Karana | Balava (movable) · until 14:25 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 07:39 | nakshatra Revati |
|---|---|
| from 14:25 | karana Kaulava |
| from 20:22 | yoga Vyaghata |
| from 00:30 (03.10) | tithi Krishna-dvitya |
| from 00:30 (03.10) | karana Taitila |
| from 04:37 (03.10) | nakshatra Ashwini |
Sun and Moon
| Dawn | 05:58 |
|---|---|
| Sunrise | 06:35 |
| Noon | 12:18 |
| Sunset | 18:01 |
| End of twilight | 18:38 |
| Moonrise | 18:32 |
| Moonset | 06:32 |
| Day length | 11 h 25 min |
Sky
| Full moon (Purnima) | 04:21 |
|---|
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:35–07:39) is good for sowing.
- According to the Kalaprakashika, Revati (07:39–18:01) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 07:39–04:37 (03.10)
Anandadi: Prajapati 07:39–04:37 (03.10) Anandadi: Saumya 04:37–06:37 (03.10) Anandadi: Dhumra 06:35–07:39
- Agni Panchaka: 05:39 (29.09)–04:37 (03.10)
- Gandanta (nakshatra): 23:21–09:54 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:55–05:45 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:12–14:58 |
| Godhuli | 18:01–18:26 |
| Pradosha | 18:01–20:32 |
| Nishitha | 23:54–00:44 (03.10) |
| Amrita Kalam | 02:31–03:55 (03.10) |
Unfavourable
| Rahu Kalam | 09:26–10:52 |
|---|---|
| Yamaganda | 13:44–15:09 |
| Gulika Kalam | 06:35–08:01 |
| Dur Muhurta | 06:35–07:21, 07:21–08:06 |
| Varjyam | 18:08–19:32 |
Haircut and shaving
Cutting hair, shaving: average 06:35–11:14, 15:47–16:51, 17:35–18:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:35–11:14, 15:47–16:51, 17:35–18:01 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:35–11:14, 15:47–16:51, 17:35–18:01 |
| Bathing, washing hair | average 06:35–13:57, 15:47–16:51, 17:35–18:01 |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra until 07:39, Revati from 07:39; tithi Krishna-pratipat; lagna Kanya 06:35, Tula 08:13, Vrischika 11:14, Dhanu 13:57, Makara 15:47, Kumbha 16:51, Mina 17:35
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 07:39) — a good life; Revati (from 07:39) — increase in property; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 07:39–04:37 (03.10)+1 Auspicious nakshatra 06:35–07:39+1 Yoga Dhruva 06:35–20:22+1 Auspicious tithi 06:35–00:30 (03.10)0 Adhika Masa0 Chaturmasya0 Anandadi: Dhumra 06:35–07:39−1 Krura vara (day of Mars or Saturn)−1 Panchaka 06:35–04:37 (03.10)−3 Dagdha Yoga (weekday and nakshatra) 07:39–04:37 (03.10)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 09:54 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:37
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 20:53 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 01:52 (04.10) more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 16:12 more |
| Karana | Taitila (movable) · until 10:39 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 10:39 | karana Gara |
|---|---|
| from 16:12 | yoga Harshana |
| from 20:53 | tithi Krishna-tritya |
| from 20:53 | karana Vanija |
| from 01:52 (04.10) | nakshatra Bharani |
Sun and Moon
| Dawn | 06:00 |
|---|---|
| Sunrise | 06:37 |
| Noon | 12:18 |
| Sunset | 17:58 |
| End of twilight | 18:35 |
| Moonrise | 18:44 |
| Moonset | 08:09 |
| Day length | 11 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:37–01:52 (04.10)
Dagdha Yoga (weekday and nakshatra) 01:52–06:39 (04.10)
Anandadi: Ananda 06:37–01:52 (04.10) Anandadi: Kaladanda 01:52–06:39 (04.10)
- Gandanta (nakshatra): 23:21 (02.10)–09:54
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:56–05:46 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:11–14:57 |
| Godhuli | 17:58–18:24 |
| Pradosha | 17:58–20:30 |
| Nishitha | 23:53–00:44 (04.10) |
| Amrita Kalam | 19:30–20:55 |
Unfavourable
| Rahu Kalam | 16:33–17:58 |
|---|---|
| Yamaganda | 12:18–13:43 |
| Gulika Kalam | 15:08–16:33 |
| Dur Muhurta | 16:27–17:13 |
| Varjyam | 22:20–23:45 |
Haircut and shaving
Cutting hair, shaving: average 06:37–11:10, 15:44–16:47, 17:31–17:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:37–11:10, 15:44–16:47, 17:31–17:58 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:37–11:10, 15:44–16:47, 17:31–17:58 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-dvitya; lagna Kanya 06:37, Tula 08:09, Vrischika 11:10, Dhanu 13:53, Makara 15:44, Kumbha 16:47, Mina 17:31
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:54
+3 Sarvartha Siddhi Yoga 06:37–01:52 (04.10)+1 Anandadi: Ananda 06:37–01:52 (04.10)+1 Auspicious nakshatra 06:37–01:52 (04.10)+1 Auspicious tithi 06:37–20:530 Yoga Harshana 16:12–06:39 (04.10)0 Adhika Masa0 Chaturmasya−1 Gandanta 06:37–09:54
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Harshana; cons: Vishti (Bhadra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 06:39
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 17:41 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 23:34 more |
| Yoga | Harshana (“delighting”, auspicious) · until 12:20 more |
| Karana | Vanija (movable) · until 07:14 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 07:14 | karana Vishti |
|---|---|
| from 12:20 | yoga Vajra |
| from 17:41 | tithi Krishna-chaturti |
| from 17:41 | karana Bava |
| from 23:34 | nakshatra Krittika |
| from 04:17 (05.10) | karana Balava |
Sun and Moon
| Dawn | 06:02 |
|---|---|
| Sunrise | 06:39 |
| Noon | 12:18 |
| Sunset | 17:56 |
| End of twilight | 18:32 |
| Moonrise | 18:58 |
| Moonset | 09:47 |
| Day length | 11 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:39–17:56) is good for root crops.
- Vishti Karana (Bhadra) 07:14–17:41: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 18:58
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Chara 06:39–23:34 Anandadi: Sthira 23:34–06:41 (05.10)
- Bhadra in heaven: 07:14–17:41; Bhadra Puchha 14:03–15:05; Bhadra Mukha 15:05–16:49
Timings of the day
Favourable
| Brahma Muhurta | 04:57–05:48 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:10–14:55 |
| Godhuli | 17:56–18:21 |
| Pradosha | 17:56–20:29 |
| Nishitha | 23:53–00:44 (05.10) |
| Amrita Kalam | 19:14–20:41 |
Unfavourable
| Rahu Kalam | 08:03–09:28 |
|---|---|
| Yamaganda | 10:53–12:17 |
| Gulika Kalam | 13:42–15:06 |
| Dur Muhurta | 12:40–13:25, 14:55–15:40 |
| Varjyam | 10:33–12:00 |
Haircut and shaving
Cutting hair, shaving: average 06:39–17:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:39–17:41 |
|---|---|
| Cutting fingernails | average 06:39–11:06, 15:40–16:43 |
| Cutting toenails | average 06:39–17:41 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-tritya until 17:41, Krishna-chaturti from 17:41; lagna Kanya 06:39, Tula 08:05, Vrischika 11:06, Dhanu 13:49, Makara 15:40, Kumbha 16:43, Mina 17:27
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 17:41–17:56: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 06:39–23:34+1 Yoga Harshana 06:39–12:20+1 Auspicious weekday+1 Auspicious tithi 06:39–17:410 Adhika Masa0 Chaturmasya0 Rikta tithi 17:41–06:41 (05.10)0 Yoga Vajra 12:20–13:22−1 Fierce or sharp nakshatra 06:39–23:34−2 Vishti (Bhadra) 07:14–17:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Yoga Siddhi; cons: Rikta tithi, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:41
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 15:02 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 21:52 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 08:54 more |
| Karana | Balava (movable) · until 15:02 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:54 | yoga Siddhi |
|---|---|
| from 15:02 | tithi Krishna-panchami |
| from 15:02 | karana Kaulava |
| from 21:52 | nakshatra Rohini |
| from 01:57 (06.10) | karana Taitila |
| from 05:59 (06.10) | yoga Vyatipata |
Sun and Moon
| Dawn | 06:04 |
|---|---|
| Sunrise | 06:41 |
| Noon | 12:17 |
| Sunset | 17:53 |
| End of twilight | 18:30 |
| Moonrise | 19:17 |
| Moonset | 11:23 |
| Day length | 11 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:41–17:53) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:41–21:52
Dagdha Yoga (weekday and tithi) 15:02–06:43 (06.10)
Anandadi: Matanga 21:52–06:43 (06.10) Anandadi: Gada 06:41–21:52
Timings of the day
Favourable
| Brahma Muhurta | 04:59–05:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:39 |
| Vijaya Muhurta | 14:09–14:54 |
| Godhuli | 17:53–18:19 |
| Pradosha | 17:53–20:27 |
| Nishitha | 23:52–00:44 (06.10) |
| Amrita Kalam | 19:38–21:07 |
Unfavourable
| Rahu Kalam | 15:05–16:29 |
|---|---|
| Yamaganda | 09:29–10:53 |
| Gulika Kalam | 12:17–13:41 |
| Dur Muhurta | 08:55–09:40, 23:01–23:52 |
| Varjyam | 10:43–12:12 |
Haircut and shaving
Cutting hair, shaving: average 15:36–16:39, 17:23–17:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:36–16:39, 17:23–17:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:36–16:39, 17:23–17:53 |
| Bathing, washing hair | average 15:36–16:39, 17:23–17:53 |
Haircut factors: weekday Tuesday; nakshatra Krittika; tithi Krishna-chaturti until 15:02, Krishna-panchami from 15:02; lagna Kanya 06:41, Tula 08:01, Vrischika 11:02, Dhanu 13:45, Makara 15:36, Kumbha 16:39, Mina 17:23
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:41–15:02: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 06:41–21:52+2 Yoga Siddhi 08:54–05:59 (06.10)0 Auspicious tithi 15:02–06:43 (06.10)0 Adhika Masa0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 15:02–06:43 (06.10) (cancelled by a stronger yoga)−1 Anandadi: Gada 06:41–21:52−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 06:41–15:02
| Summary | Avoid starting important matters — Vyatipata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:43
| Tithi | 5Krishna-panchami (Purna, Soma) · until 13:03 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 20:51 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 03:39 (07.10) more |
| Karana | Taitila (movable) · until 13:03 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 13:03 | tithi Krishna-shashti |
|---|---|
| from 13:03 | karana Gara |
| from 20:51 | nakshatra Mrigashirsha |
| from 00:21 (07.10) | karana Vanija |
| from 03:39 (07.10) | yoga Variyana |
Sun and Moon
| Dawn | 06:06 |
|---|---|
| Sunrise | 06:43 |
| Noon | 12:17 |
| Sunset | 17:50 |
| End of twilight | 18:27 |
| Moonrise | 19:45 |
| Moonset | 12:54 |
| Day length | 11 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:43–17:50) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Ravi Yoga 20:51–06:45 (07.10)
Ashubha Yoga (tithi and nakshatra) 13:03–20:51
Anandadi: Shubha 06:43–20:51 Anandadi: Amrita 20:51–06:45 (07.10)
- Gandanta (tithi): 12:41–13:26
Timings of the day
Favourable
| Brahma Muhurta | 05:00–05:51 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:08–14:52 |
| Godhuli | 17:50–18:16 |
| Pradosha | 17:50–20:25 |
| Nishitha | 23:52–00:43 (07.10) |
| Amrita Kalam | 17:47–19:19 |
Unfavourable
| Rahu Kalam | 12:17–13:40 |
|---|---|
| Yamaganda | 08:06–09:30 |
| Gulika Kalam | 10:53–12:17 |
| Dur Muhurta | 11:54–12:39 |
| Varjyam | 13:11–14:43, 02:23–03:58 (07.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:43–13:41, 15:32–16:35, 17:19–17:50 |
Haircut factors: weekday Wednesday; nakshatra Rohini; tithi Krishna-panchami until 13:03, Krishna-shashti from 13:03; lagna Kanya 06:43, Tula 07:57, Vrischika 10:58, Dhanu 13:41, Makara 15:32, Kumbha 16:35, Mina 17:19
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 06:43–17:50: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Shubha 06:43–20:51+1 Auspicious nakshatra 06:43–20:51+1 Auspicious weekday+1 Auspicious tithi 06:43–13:030 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 13:03–20:51 (cancelled by a stronger yoga)0 Chaturmasya−3 Vyatipata 06:43–03:39 (07.10)
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — until 11:50 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:45
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 11:50 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 20:35 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 01:57 (08.10) more |
| Karana | Vanija (movable) · until 11:50 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 11:50 | tithi Krishna-saptami |
|---|---|
| from 11:50 | karana Vishti |
| from 20:35 | nakshatra Ardra |
| from 23:30 | karana Bava |
| from 01:57 (08.10) | yoga Parigha |
Sun and Moon
| Dawn | 06:08 |
|---|---|
| Sunrise | 06:45 |
| Noon | 12:17 |
| Sunset | 17:48 |
| End of twilight | 18:25 |
| Moonrise | 20:25 |
| Moonset | 14:14 |
| Day length | 11 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 0, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:45–17:48) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 11:50–17:48: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:45–20:35
Dagdha Yoga (weekday and tithi) 06:45–11:50
Anandadi: Mrityu 06:45–20:35 Anandadi: Kana 20:35–06:47 (08.10)
- Bhadra in heaven: 11:50–23:30; Bhadra Puchha 16:32–17:43; Bhadra Mukha 17:43–19:41
Timings of the day
Favourable
| Brahma Muhurta | 05:01–05:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:07–14:51 |
| Godhuli | 17:48–18:14 |
| Pradosha | 17:48–20:24 |
| Nishitha | 23:51–00:43 (08.10) |
| Amrita Kalam | 11:53–13:28 |
Unfavourable
| Rahu Kalam | 13:39–15:02 |
|---|---|
| Yamaganda | 06:45–08:08 |
| Gulika Kalam | 09:31–10:53 |
| Dur Muhurta | 10:26–11:10, 14:51–15:35 |
| Varjyam | 05:10–06:48 (08.10) |
Haircut and shaving
Cutting hair, shaving: good 15:28–16:31, 17:15–17:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:28–16:31, 17:15–17:48 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:28–16:31, 17:15–17:48 |
| Bathing, washing hair | good 06:45–13:37, 15:28–16:31, 17:15–17:48 |
Haircut factors: weekday Thursday; nakshatra Mrigashirsha; tithi Krishna-shashti until 11:50, Krishna-saptami from 11:50; lagna Kanya 06:45, Tula 07:53, Vrischika 10:55, Dhanu 13:37, Makara 15:28, Kumbha 16:31, Mina 17:15
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:50
+2 Ravi Yoga 06:45–20:35+1 Auspicious nakshatra 06:45–20:35+1 Yoga Variyana 06:45–01:57 (08.10)+1 Auspicious weekday0 Adhika Masa0 Anandadi: Mrityu 06:45–20:35 (cancelled by a stronger yoga)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:45–11:50 (cancelled by a stronger yoga)−2 Vishti (Bhadra) 11:50–23:30
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kalashtami |
At sunrise 06:47
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 11:23 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 21:05 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 00:51 (09.10) more |
| Karana | Bava (movable) · until 11:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:23 | tithi Krishna-ashtami |
|---|---|
| from 11:23 | karana Balava |
| from 21:05 | nakshatra Punarvasu |
| from 23:27 | karana Kaulava |
| from 00:51 (09.10) | yoga Shiva |
Sun and Moon
| Dawn | 06:10 |
|---|---|
| Sunrise | 06:47 |
| Noon | 12:17 |
| Sunset | 17:45 |
| End of twilight | 18:22 |
| Moonrise | 21:20 |
| Moonset | 15:16 |
| Day length | 10 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:23 |
|---|
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:45–20:22
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 21:05–06:49 (09.10)
Krakacha Yoga 06:47–11:23 Mrityu Yoga (weekday and tithi) 06:47–11:23 Dagdha Yoga (weekday and tithi) 11:23–06:49 (09.10)
Anandadi: Padma 06:47–21:05 Anandadi: Lumbaka 21:05–06:49 (09.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:03–05:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:06–14:50 |
| Godhuli | 17:45–18:11 |
| Pradosha | 17:45–20:22 |
| Nishitha | 23:51–00:43 (09.10) |
| Amrita Kalam | 10:53–12:31 |
Unfavourable
| Rahu Kalam | 10:54–12:16 |
|---|---|
| Yamaganda | 15:01–16:23 |
| Gulika Kalam | 08:09–09:31 |
| Dur Muhurta | 08:58–09:42, 12:38–13:22 |
| Varjyam | 05:10–06:48 |
Haircut and shaving
Cutting hair, shaving: average 06:47–11:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:47–11:23 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:47–11:23 |
| Bathing, washing hair | good 06:47–13:33, 15:24–16:27, 17:11–17:45 |
Haircut factors: weekday Friday; nakshatra Ardra; tithi Krishna-saptami until 11:23, Krishna-ashtami from 11:23; lagna Kanya 06:47, Tula 07:50, Vrischika 10:51, Dhanu 13:33, Makara 15:24, Kumbha 16:27, Mina 17:11
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 11:23–17:45: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Anandadi: Padma 06:47–21:05+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Ashtami 11:23–06:49 (09.10)−1 Surya Dagdha tithi 11:23–06:49 (09.10)−1 Yoga Parigha 06:47–13:24−1 Fierce or sharp nakshatra 06:47–21:05−2 Dagdha Yoga (weekday and tithi) 11:23–06:49 (09.10)−2 Mrityu Yoga (weekday and tithi) 06:47–11:23−3 Krakacha Yoga 06:47–11:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Chhatra; cons: Rikta tithi, Surya Dagdha tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:49
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 11:41 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 22:18 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 00:18 (10.10) more |
| Karana | Kaulava (movable) · until 11:41 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:41 | tithi Krishna-navami |
|---|---|
| from 11:41 | karana Taitila |
| from 22:18 | nakshatra Pushya |
| from 00:06 (10.10) | karana Gara |
| from 00:18 (10.10) | yoga Siddha |
Sun and Moon
| Dawn | 06:12 |
|---|---|
| Sunrise | 06:49 |
| Noon | 12:16 |
| Sunset | 17:43 |
| End of twilight | 18:20 |
| Moonrise | 22:29 |
| Moonset | 16:00 |
| Day length | 10 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:49–17:43) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 11:41–06:51 (10.10)
Anandadi: Chhatra 06:49–22:18 Anandadi: Mitra 22:18–06:51 (10.10)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 05:04–05:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:05–14:48 |
| Godhuli | 17:43–18:09 |
| Pradosha | 17:43–20:20 |
| Nishitha | 23:51–00:43 (10.10) |
| Amrita Kalam | 19:46–21:27 |
Unfavourable
| Rahu Kalam | 09:32–10:54 |
|---|---|
| Yamaganda | 13:38–14:59 |
| Gulika Kalam | 06:49–08:10 |
| Dur Muhurta | 06:49–07:32, 07:32–08:16 |
| Varjyam | 09:41–11:22 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:49–11:41 |
Haircut factors: weekday Saturday; nakshatra Punarvasu; tithi Krishna-ashtami until 11:41, Krishna-navami from 11:41; lagna Kanya 06:49, Tula 07:46, Vrischika 10:47, Dhanu 13:30, Makara 15:20, Kumbha 16:23, Mina 17:07
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:49–11:41: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 11:41–17:43: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 11:41–06:51 (10.10)+1 Anandadi: Chhatra 06:49–22:18+1 Auspicious nakshatra 06:49–22:18+1 Yoga Shiva 06:49–00:18 (10.10)0 Adhika Masa0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 06:49–11:41−1 Rikta tithi 11:41–06:51 (10.10)
| Summary | Best day — Ravi Pushya Yoga, Yoga Siddha; auspicious time — after 12:41 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:51
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 12:41 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 00:07 (11.10) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 00:15 (11.10) more |
| Karana | Gara (movable) · until 12:41 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 12:41 | tithi Krishna-dashami |
|---|---|
| from 12:41 | karana Vanija |
| from 00:07 (11.10) | nakshatra Ashlesha |
| from 00:15 (11.10) | yoga Sadhya |
| from 01:24 (11.10) | karana Vishti |
Sun and Moon
| Dawn | 06:14 |
|---|---|
| Sunrise | 06:51 |
| Noon | 12:16 |
| Sunset | 17:40 |
| End of twilight | 18:17 |
| Moonrise | 23:45 |
| Moonset | 16:29 |
| Day length | 10 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:51–17:40) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Pushya Yoga 06:51–00:07 (11.10) Sarvartha Siddhi Yoga 06:51–00:07 (11.10)
Jwalamukhi Yoga 00:07–06:53 (11.10)
Anandadi: Shrivatsa 06:51–00:07 (11.10) Anandadi: Vajra 00:07–06:53 (11.10)
- Bhadra on earth: 01:24–14:15 (11.10); Bhadra Puchha 03:23–04:40 (11.10); Bhadra Mukha 04:40–06:48 (11.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:06–05:58 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:04–14:47 |
| Godhuli | 17:40–18:07 |
| Pradosha | 17:40–20:19 |
| Nishitha | 23:50–00:43 (11.10) |
| Amrita Kalam | 17:14–18:57 |
Unfavourable
| Rahu Kalam | 16:19–17:40 |
|---|---|
| Yamaganda | 12:16–13:37 |
| Gulika Kalam | 14:58–16:19 |
| Dur Muhurta | 16:14–16:57 |
| Varjyam | 06:54–08:38 |
Haircut and shaving
Cutting hair, shaving: average 15:16–16:19, 17:03–17:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:16–16:19, 17:03–17:40 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:16–16:19, 17:03–17:40 |
| Bathing, washing hair | average 12:41–13:26, 15:16–16:19, 17:03–17:40 |
Haircut factors: weekday Sunday; nakshatra Pushya; tithi Krishna-navami until 12:41, Krishna-dashami from 12:41; lagna Kanya 06:51, Tula 07:42, Vrischika 10:43, Dhanu 13:26, Makara 15:16, Kumbha 16:19, Mina 17:03
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:51–12:41: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:41
+4 Ravi Pushya Yoga 06:51–00:07 (11.10)+2 Yoga Siddha 06:51–00:15 (11.10)+2 Pushya 06:51–00:07 (11.10)+1 Anandadi: Shrivatsa 06:51–00:07 (11.10)0 Adhika Masa0 Chaturmasya−2 Rikta tithi 06:51–12:41
| Summary | Avoid starting important matters — Bhadra on earth, Jwalamukhi Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:53
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 14:15 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 02:27 (12.10) more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 00:34 (12.10) more |
| Karana | Vishti (movable, inauspicious) · until 14:15 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 14:15 | tithi Krishna-ekadashi |
|---|---|
| from 14:15 | karana Bava |
| from 00:34 (12.10) | yoga Shubha |
| from 02:27 (12.10) | nakshatra Magha |
| from 03:12 (12.10) | karana Balava |
Sun and Moon
| Dawn | 06:16 |
|---|---|
| Sunrise | 06:53 |
| Noon | 12:16 |
| Sunset | 17:38 |
| End of twilight | 18:15 |
| Moonrise | none |
| Moonset | 16:48 |
| Day length | 10 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 06:53–14:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Jwalamukhi Yoga 06:53–14:15 Dagdha Yoga (weekday and tithi) 14:15–06:55 (12.10) Krakacha Yoga 14:15–06:55 (12.10)
Anandadi: Saumya 06:53–02:27 (12.10) Anandadi: Dhwanksha 02:27–06:55 (12.10)
- Bhadra on earth: 01:24–14:15; Bhadra Puchha 03:23–04:40; Bhadra Mukha 04:40–06:48
- Gandanta (tithi): 13:49–14:41
- Gandanta (nakshatra): 19:50–09:05 (12.10)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:07–06:00 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:03–14:46 |
| Godhuli | 17:38–18:04 |
| Pradosha | 17:38–20:17 |
| Nishitha | 23:50–00:43 (12.10) |
| Amrita Kalam | 00:41–02:27 (12.10) |
Unfavourable
| Rahu Kalam | 08:13–09:34 |
|---|---|
| Yamaganda | 10:55–12:15 |
| Gulika Kalam | 13:36–14:57 |
| Dur Muhurta | 12:37–13:20, 14:46–15:29 |
| Varjyam | 14:10–15:55 |
Haircut and shaving
Cutting hair, shaving: average 15:12–16:16, 16:59–17:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:12–16:16, 16:59–17:38 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:12–16:16, 16:59–17:38 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Ashlesha; tithi Krishna-dashami until 14:15, Krishna-ekadashi from 14:15; lagna Kanya 06:53, Tula 07:38, Vrischika 10:39, Dhanu 13:22, Makara 15:12, Kumbha 16:16, Mina 16:59
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 06:53–14:15: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Saumya 06:53–02:27 (12.10)+1 Yoga Sadhya 06:53–00:34 (12.10)+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Dagdha Yoga (weekday and tithi) 14:15–06:55 (12.10)−1 Krakacha Yoga 14:15–06:55 (12.10)−1 Fierce or sharp nakshatra 06:53–02:27 (12.10)−2 Jwalamukhi Yoga 06:53–14:15−3 Bhadra on earth 06:53–14:15
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Parama Ekadashi |
At sunrise 06:55
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 16:15 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 05:07 (13.10) more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 01:12 (13.10) more |
| Karana | Balava (movable) · until 16:15 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 16:15 | tithi Krishna-dvadashi |
|---|---|
| from 16:15 | karana Kaulava |
| from 01:12 (13.10) | yoga Shukla |
| from 05:07 (13.10) | nakshatra Purva-Phalguni |
| from 05:23 (13.10) | karana Taitila |
Sun and Moon
| Dawn | 06:18 |
|---|---|
| Sunrise | 06:55 |
| Noon | 12:16 |
| Sunset | 17:35 |
| End of twilight | 18:12 |
| Moonrise | 01:03 |
| Moonset | 17:02 |
| Day length | 10 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:55–17:35) is good for sowing, for root crops.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 14:15 (11.10)–16:15
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:57–09:04 (13.10)
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:55–16:15
Anandadi: Kaladanda 06:55–05:07 (13.10) Anandadi: Dhumra 05:07–06:57 (13.10)
- Gandanta (nakshatra): 19:50 (11.10)–09:05
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:08–06:02 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:02–14:44 |
| Godhuli | 17:35–18:02 |
| Pradosha | 17:35–20:16 |
| Nishitha | 23:49–00:43 (13.10) |
| Amrita Kalam | 02:27–04:14 (13.10) |
Unfavourable
| Rahu Kalam | 14:55–16:15 |
|---|---|
| Yamaganda | 09:35–10:55 |
| Gulika Kalam | 12:15–13:35 |
| Dur Muhurta | 09:03–09:46, 22:56–23:49 |
| Varjyam | 15:47–17:34 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:55–13:18, 15:08–16:12 |
Haircut factors: weekday Tuesday; nakshatra Magha; tithi Krishna-ekadashi until 16:15, Krishna-dvadashi from 16:15; lagna Kanya 06:55, Tula 07:34, Vrischika 10:35, Dhanu 13:18, Makara 15:08, Kumbha 16:12, Mina 16:55
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Shubha 06:55–01:12 (13.10)0 Adhika Masa0 Chaturmasya−1 Anandadi: Kaladanda 06:55–05:07 (13.10)−1 Gandanta 06:55–09:05−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:55–05:07 (13.10)−2 Mrityu Yoga (weekday and tithi) 06:55–16:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Sthira Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:57
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 18:34 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 08:02 (14.10) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 02:00 (14.10) more |
| Karana | Taitila (movable) · until 18:34 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 18:34 | tithi Krishna-trayodashi |
|---|---|
| from 18:34 | karana Gara |
| from 02:00 (14.10) | yoga Brahma |
Sun and Moon
| Dawn | 06:19 |
|---|---|
| Sunrise | 06:57 |
| Noon | 12:15 |
| Sunset | 17:33 |
| End of twilight | 18:10 |
| Moonrise | 02:19 |
| Moonset | 17:12 |
| Day length | 10 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:57–17:33) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:57–18:34
Mrityu Yoga (weekday and tithi) 18:34–06:59 (14.10)
Anandadi: Sthira all day
Timings of the day
Favourable
| Brahma Muhurta | 05:10–06:03 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:01–14:43 |
| Godhuli | 17:33–18:00 |
| Pradosha | 17:33–20:14 |
| Nishitha | 23:49–00:43 (14.10) |
| Amrita Kalam | 00:51–02:39 (14.10) |
Unfavourable
| Rahu Kalam | 12:15–13:34 |
|---|---|
| Yamaganda | 08:16–09:36 |
| Gulika Kalam | 10:55–12:15 |
| Dur Muhurta | 11:54–12:36 |
| Varjyam | 14:06–15:53 |
Haircut and shaving
Cutting hair, shaving: average 06:57–10:31, 15:04–16:08, 16:51–17:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:57–10:31, 15:04–16:08, 16:51–17:33 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:57–10:31, 15:04–16:08, 16:51–17:33 |
| Bathing, washing hair | average 06:57–13:14, 15:04–16:08, 16:51–17:33 |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni; tithi Krishna-dvadashi; lagna Kanya 06:57, Tula 07:30, Vrischika 10:31, Dhanu 13:14, Makara 15:04, Kumbha 16:08, Mina 16:51
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Siddha Yoga (weekday and tithi) 06:57–18:34+1 Anandadi: Sthira all day+1 Yoga Shukla 06:57–02:00 (14.10)+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra all day
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Matanga; cons: Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Pradosha Vrat · Masik Shivaratri |
At sunrise 06:59
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 21:03 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 08:02 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 02:55 (15.10) more |
| Karana | Gara (movable) · until 07:48 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 07:48 | karana Vanija |
|---|---|
| from 08:02 | nakshatra Uttara-Phalguni |
| from 21:03 | tithi Krishna-chaturdashi |
| from 21:03 | karana Vishti |
| from 02:55 (15.10) | yoga Indra |
Sun and Moon
| Dawn | 06:21 |
|---|---|
| Sunrise | 06:59 |
| Noon | 12:15 |
| Sunset | 17:30 |
| End of twilight | 18:08 |
| Moonrise | 03:34 |
| Moonset | 17:21 |
| Day length | 10 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:59–08:02) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (08:02–17:30) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:30–20:12
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:49–00:43 (15.10)
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 08:02–07:01 (15.10) Mrityu Yoga (weekday and tithi) 21:03–07:01 (15.10)
Anandadi: Matanga 08:02–07:01 (15.10) Anandadi: Gada 06:59–08:02
- Bhadra in the netherworld: 21:03–10:20 (15.10); Bhadra Mukha 21:03–23:16; Bhadra Puchha 09:00–10:20 (15.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:11–06:05 |
|---|---|
| Abhijit Muhurta | 11:53–12:36 |
| Vijaya Muhurta | 14:00–14:42 |
| Godhuli | 17:30–17:57 |
| Pradosha | 17:30–20:12 |
| Nishitha | 23:49–00:43 (15.10) |
| Amrita Kalam | 02:56–04:44 (15.10) |
Unfavourable
| Rahu Kalam | 13:33–14:52 |
|---|---|
| Yamaganda | 06:59–08:18 |
| Gulika Kalam | 09:37–10:56 |
| Dur Muhurta | 10:29–11:11, 14:42–15:24 |
| Varjyam | 16:08–17:56 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:02–13:10, 15:00–16:04, 16:47–17:29 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni until 08:02, Uttara-Phalguni from 08:02; tithi Krishna-trayodashi; lagna Kanya 06:59, Tula 07:26, Vrischika 10:27, Dhanu 13:10, Makara 15:00, Kumbha 16:04, Mina 16:47, Mesha 17:29
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 08:02) — ill health; Uttara-Phalguni (from 08:02) — destruction of all diseases; Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 06:59–02:55 (15.10)+1 Anandadi: Matanga 08:02–07:01 (15.10)+1 Auspicious weekday+1 Auspicious nakshatra 08:02–07:01 (15.10)0 Adhika Masa0 Chaturmasya0 Anandadi: Gada 06:59–08:02−1 Fierce or sharp nakshatra 06:59–08:02−3 Dagdha Yoga (weekday and nakshatra) 08:02–07:01 (15.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:01
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 23:36 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 11:03 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 03:52 (16.10) more |
| Karana | Vishti (movable, inauspicious) · until 10:20 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 10:20 | karana Shakuni |
|---|---|
| from 11:03 | nakshatra Hasta |
| from 23:36 | tithi Amavasya |
| from 23:36 | karana Chatushpada |
| from 03:52 (16.10) | yoga Vaidhriti |
Sun and Moon
| Dawn | 06:23 |
|---|---|
| Sunrise | 07:01 |
| Noon | 12:15 |
| Sunset | 17:28 |
| End of twilight | 18:05 |
| Moonrise | 04:47 |
| Moonset | 17:28 |
| Day length | 10 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:01–11:03) is good for sowing.
- According to the Kalaprakashika, Hasta (11:03–17:28) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:01–10:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 10:20–17:28: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 07:01–17:28: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Shubha 07:01–11:03 Anandadi: Amrita 11:03–07:03 (16.10)
- Bhadra in the netherworld: 21:03 (14.10)–10:20; Bhadra Mukha 21:03–23:16 (14.10); Bhadra Puchha 09:00–10:20
Timings of the day
Favourable
| Brahma Muhurta | 05:13–06:07 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:59–14:41 |
| Godhuli | 17:28–17:55 |
| Pradosha | 17:28–20:11 |
| Nishitha | 23:48–00:42 (16.10) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:56–12:14 |
|---|---|
| Yamaganda | 14:51–16:09 |
| Gulika Kalam | 08:19–09:38 |
| Dur Muhurta | 09:06–09:48, 12:35–13:17 |
| Varjyam | 20:30–22:18 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni until 11:03, Hasta from 11:03; tithi Krishna-chaturdashi; lagna Kanya 07:01, Tula 07:22, Vrischika 10:23, Dhanu 13:06, Makara 14:56, Kumbha 16:00, Mina 16:43, Mesha 17:25
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 11:03) — destruction of all diseases; Hasta (from 11:03) — imparting radiance (to the person); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:01–17:28: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Yoga Indra 07:01–03:52 (16.10)+1 Anandadi: Shubha 07:01–11:03+1 Auspicious nakshatra 07:01–11:03+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Vishti (Bhadra) 07:01–10:20−3 Krishna Chaturdashi 07:01–23:36
| Summary | Unfavourable day — Anandadi: Mrityu, Yamaghanta Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Shani Amavasya · Adhika Amavasya |
At sunrise 07:03
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 02:08 (17.10) more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 14:04 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 04:46 (17.10) more |
| Karana | Chatushpada (fixed, inauspicious) · until 12:53 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 12:53 | karana Naga |
|---|---|
| from 14:04 | nakshatra Chitra |
| from 02:08 (17.10) | tithi Shukla-pratipat |
| from 02:08 (17.10) | karana Kimstughna |
| from 04:46 (17.10) | yoga Vishkambha |
Sun and Moon
| Dawn | 06:25 |
|---|---|
| Sunrise | 07:03 |
| Noon | 12:15 |
| Sunset | 17:25 |
| End of twilight | 18:03 |
| Moonrise | 06:00 |
| Moonset | 17:36 |
| Day length | 10 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:03–14:04) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (14:04–17:25) is good for flowering plants and fruit-bearing creepers.
- Chatushpada 07:03–12:53: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 12:53–17:25: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Amavasya · Shani (Saturn)
A new moon on a Saturday — the best day to propitiate Shani: oil lamps, charity of black sesame and oil, worship of Hanuman.
Rule: udaya vyapini: tithi at sunrise, tithi 23:36 (15.10)–02:08 (17.10)
the tithi covers the decisive time on this day only
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 23:36 (15.10)–02:08 (17.10)
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Yamaghanta 07:03–14:04
Anandadi: Mrityu 07:03–14:04 Anandadi: Kana 14:04–07:05 (17.10)
- Gandanta (tithi): 01:41–02:34 (17.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:14–06:09 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:58–14:39 |
| Godhuli | 17:25–17:53 |
| Pradosha | 17:25–20:09 |
| Nishitha | 23:48–00:42 (17.10) |
| Amrita Kalam | 07:19–09:07 |
Unfavourable
| Rahu Kalam | 09:38–10:56 |
|---|---|
| Yamaganda | 13:32–14:50 |
| Gulika Kalam | 07:03–08:21 |
| Dur Muhurta | 07:03–07:44, 07:44–08:26 |
| Varjyam | 23:03–00:51 (17.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:03–13:02, 14:52–15:56, 16:39–17:21 |
Haircut factors: weekday Saturday; nakshatra Hasta until 14:04, Chitra from 14:04; tithi Amavasya; lagna Kanya 07:03, Tula 07:18, Vrischika 10:19, Dhanu 13:02, Makara 14:52, Kumbha 15:56, Mina 16:39, Mesha 17:21
Effects of a haircut according to the Kalaprakashika: Hasta (until 14:04) — imparting radiance (to the person); Chitra (from 14:04) — improvement of well-being; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 07:03–17:25: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 07:03–17:25: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −12
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, Yamaghanta, many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Amavasya, Vaidhriti
+1 Auspicious nakshatra 07:03–14:040 Adhika Masa0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Amavasya 07:03–02:08 (17.10)−3 Anandadi: Mrityu 07:03–14:04−3 Vaidhriti 07:03–04:46 (17.10)−3 Yamaghanta 07:03–14:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana · Tula Sankranti |
At sunrise 07:05
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 04:32 (18.10) more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 17:01 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 05:35 (18.10) more |
| Karana | Kimstughna (fixed) · until 15:21 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 15:21 | karana Bava |
|---|---|
| from 17:01 | nakshatra Swati |
| from 04:32 (18.10) | tithi Shukla-dvitya |
| from 04:32 (18.10) | karana Balava |
| from 05:35 (18.10) | yoga Priti |
Sun and Moon
| Dawn | 06:27 |
|---|---|
| Sunrise | 07:05 |
| Noon | 12:14 |
| Sunset | 17:23 |
| End of twilight | 18:00 |
| Moonrise | 07:14 |
| Moonset | 17:44 |
| Day length | 10 h 17 min |
Sky
| New moon (Amavasya) | 02:08 |
|---|---|
| Tula Sankranti | 19:16 — the Sun enters Tula (Libra) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:05–17:01) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (17:01–17:23) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 07:05–15:21: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 02:08–04:32 (18.10)
the tithi covers the decisive time on this day only
Ghatasthapana: 07:05–10:31
Abhijit Muhurta (fallback time): 11:53–12:34
Tula Sankranti · Surya
The Sun enters the sidereal sign of Libra. In Karnataka it is Tula Sankramana, the festival of the river Kaveri at its source in Talakaveri.
Rule: by the moment of Sankranti, 15:16–17:23
on the day the Sun enters the sign
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 07:05–04:32 (18.10)
Anandadi: Padma 07:05–17:01 Anandadi: Lumbaka 17:01–07:07 (18.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:16–06:10 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:57–14:38 |
| Godhuli | 17:23–17:50 |
| Pradosha | 17:23–20:08 |
| Nishitha | 23:47–00:42 (18.10) |
| Amrita Kalam | 09:50–11:38 |
Unfavourable
| Rahu Kalam | 16:06–17:23 |
|---|---|
| Yamaganda | 12:14–13:31 |
| Gulika Kalam | 14:48–16:06 |
| Dur Muhurta | 16:00–16:42 |
| Varjyam | 23:16–01:04 (18.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:05–12:58, 14:48–15:52, 16:36–17:17 |
Haircut factors: weekday Sunday; nakshatra Chitra until 17:01, Swati from 17:01; tithi Shukla-pratipat; lagna Kanya 07:05, Tula 07:14, Vrischika 10:15, Dhanu 12:58, Makara 14:48, Kumbha 15:52, Mina 16:36, Mesha 17:17
Effects of a haircut according to the Kalaprakashika: Chitra (until 17:01) — improvement of well-being; Swati (from 17:01) — relief from all suffering; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 19:16 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Padma 07:05–17:01+1 Auspicious nakshatra 07:05–17:010 Chaturmasya0 Anandadi: Lumbaka 17:01–07:07 (18.10)−1 Sankranti day−2 Mrityu Yoga (weekday and tithi) 07:05–04:32 (18.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Chhatra, Auspicious nakshatra |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
At sunrise 07:07
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 06:44 (19.10) more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 19:49 more |
| Yoga | Priti (“love, affection”, auspicious) · until 06:14 (19.10) more |
| Karana | Balava (movable) · until 17:40 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 17:40 | karana Kaulava |
|---|---|
| from 19:49 | nakshatra Vishakha |
| from 06:14 (19.10) | yoga Ayushman |
| from 06:44 (19.10) | tithi Shukla-tritya |
| from 06:44 (19.10) | karana Taitila |
Sun and Moon
| Dawn | 06:29 |
|---|---|
| Sunrise | 07:07 |
| Noon | 12:14 |
| Sunset | 17:20 |
| End of twilight | 17:58 |
| Moonrise | 08:29 |
| Moonset | 17:54 |
| Day length | 10 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:07–17:20) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 07:07–06:44 (19.10) Yamaghanta 19:49–07:09 (19.10)
Anandadi: Chhatra 07:07–19:49 Anandadi: Mitra 19:49–07:09 (19.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:17–06:12 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:56–14:37 |
| Godhuli | 17:20–17:48 |
| Pradosha | 17:20–20:06 |
| Nishitha | 23:47–00:42 (19.10) |
| Amrita Kalam | 09:59–11:47 |
Unfavourable
| Rahu Kalam | 08:24–09:40 |
|---|---|
| Yamaganda | 10:57–12:14 |
| Gulika Kalam | 13:30–14:47 |
| Dur Muhurta | 12:34–13:15, 14:37–15:18 |
| Varjyam | 02:00–03:47 (19.10) |
Haircut and shaving
Cutting hair, shaving: good 07:07–10:11, 14:45–15:48, 16:32–17:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:07–10:11, 14:45–15:48, 16:32–17:13 |
|---|---|
| Cutting fingernails | good 07:07–10:11, 14:45–15:48, 16:32–17:13 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 07:07–12:54, 14:45–15:48, 16:32–17:13 |
Haircut factors: weekday Monday; nakshatra Swati; tithi Shukla-dvitya; lagna Kanya 07:07, Tula 07:10, Vrischika 10:11, Dhanu 12:54, Makara 14:45, Kumbha 15:48, Mina 16:32, Mesha 17:13
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Chhatra 07:07–19:49+1 Auspicious nakshatra 07:07–19:49+1 Yoga Priti 07:07–06:14 (19.10)+1 Auspicious weekday+1 Auspicious tithi 07:07–06:44 (19.10)0 Chaturmasya−2 Mrityu Yoga (weekday and tithi) 07:07–06:44 (19.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Shrivatsa; cons: Tryahasparsha, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 3 · Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 07:09
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 08:38 (20.10) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 22:21 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 06:40 (20.10) more |
| Karana | Taitila (movable) · until 19:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 19:44 | karana Gara |
|---|---|
| from 22:21 | nakshatra Anuradha |
| from 06:40 (20.10) | yoga Saubhagya |
Sun and Moon
| Dawn | 06:31 |
|---|---|
| Sunrise | 07:09 |
| Noon | 12:14 |
| Sunset | 17:18 |
| End of twilight | 17:56 |
| Moonrise | 09:46 |
| Moonset | 18:07 |
| Day length | 10 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (07:09–17:18) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 17:18–18:07
Crescent Moon above the horizon after sunset: 17:18–18:07
- Sharad Navaratri (autumn), day 3
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) all day Ravi Yoga 22:21–07:11 (20.10)
Anandadi: Shrivatsa 07:09–22:21 Anandadi: Vajra 22:21–07:11 (20.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:19–06:14 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:55–14:36 |
| Godhuli | 17:18–17:46 |
| Pradosha | 17:18–20:05 |
| Nishitha | 23:47–00:42 (20.10) |
| Amrita Kalam | 12:37–14:24 |
Unfavourable
| Rahu Kalam | 14:46–16:02 |
|---|---|
| Yamaganda | 09:41–10:57 |
| Gulika Kalam | 12:14–13:30 |
| Dur Muhurta | 09:11–09:51, 22:51–23:47 |
| Varjyam | 02:43–04:28 (20.10) |
Haircut and shaving
Cutting hair, shaving: average 07:09–10:07, 14:41–15:44, 16:28–17:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:09–10:07, 14:41–15:44, 16:28–17:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:09–10:07, 14:41–15:44, 16:28–17:09 |
| Bathing, washing hair | average 07:09–12:50, 14:41–15:44, 16:28–17:09 |
Haircut factors: weekday Tuesday; nakshatra Vishakha; tithi Shukla-tritya; lagna Tula 07:09, Vrischika 10:07, Dhanu 12:50, Makara 14:41, Kumbha 15:44, Mina 16:28, Mesha 17:09
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) all day+1 Anandadi: Shrivatsa 07:09–22:21+1 Yoga Ayushman 07:09–06:40 (20.10)+1 Auspicious tithi all day0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Ravi Yoga; auspicious time — until 08:38 |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 4 · Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 07:11
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 08:38 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 00:33 (21.10) more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 06:48 (21.10) more |
| Karana | Gara (movable) · until 08:38 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:38 | tithi Shukla-chaturti |
|---|---|
| from 08:38 | karana Vanija |
| from 21:26 | karana Vishti |
| from 00:33 (21.10) | nakshatra Jyestha |
| from 06:48 (21.10) | yoga Shobhana |
Sun and Moon
| Dawn | 06:33 |
|---|---|
| Sunrise | 07:11 |
| Noon | 12:14 |
| Sunset | 17:16 |
| End of twilight | 17:53 |
| Moonrise | 11:05 |
| Moonset | 18:25 |
| Day length | 10 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (07:11–17:16) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 4: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:13–13:14
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 4
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 07:11–00:33 (21.10) Ravi Yoga 07:11–00:33 (21.10) Sarvartha Siddhi Yoga 07:11–00:33 (21.10)
Dagdha Yoga (weekday and tithi) 07:11–08:38 Mrityu Yoga (weekday and tithi) 07:11–08:38
Anandadi: Saumya 07:11–00:33 (21.10) Anandadi: Dhwanksha 00:33–07:13 (21.10)
- Bhadra in heaven: 21:26–10:08 (21.10); Bhadra Mukha 21:23–23:31; Bhadra Puchha 08:52–10:08 (21.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:20–06:16 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:54–14:34 |
| Godhuli | 17:16–17:44 |
| Pradosha | 17:16–20:03 |
| Nishitha | 23:46–00:42 (21.10) |
| Amrita Kalam | 13:12–14:57 |
Unfavourable
| Rahu Kalam | 12:13–13:29 |
|---|---|
| Yamaganda | 08:27–09:42 |
| Gulika Kalam | 10:58–12:13 |
| Dur Muhurta | 11:53–12:34 |
| Varjyam | 06:34–08:17 (21.10) |
Haircut and shaving
Cutting hair, shaving: average 07:11–08:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:11–08:38 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:11–08:38 |
| Bathing, washing hair | good 07:11–08:38 |
Haircut factors: weekday Wednesday; nakshatra Anuradha; tithi Shukla-tritya until 08:38, Shukla-chaturti from 08:38; lagna Tula 07:11, Vrischika 10:03, Dhanu 12:46, Makara 14:37, Kumbha 15:40, Mina 16:24, Mesha 17:05
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 08:38–17:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 08:38
+4 Amrita Siddhi Yoga 07:11–00:33 (21.10)+2 Ravi Yoga 07:11–00:33 (21.10)+1 Anandadi: Saumya 07:11–00:33 (21.10)+1 Auspicious nakshatra 07:11–00:33 (21.10)+1 Yoga Saubhagya 07:11–06:48 (21.10)+1 Auspicious weekday+1 Auspicious tithi 07:11–08:380 Chaturmasya0 Dagdha Yoga (weekday and tithi) 07:11–08:38 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 07:11–08:38 (cancelled by a stronger yoga)−2 Rikta tithi 08:38–07:13 (21.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Yoga Shobhana; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 5 · Chaturmasya |
At sunrise 07:13
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 10:08 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 02:18 (22.10) more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:33 (22.10) more |
| Karana | Vishti (movable, inauspicious) · until 10:08 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:08 | tithi Shukla-panchami |
|---|---|
| from 10:08 | karana Bava |
| from 22:42 | karana Balava |
| from 02:18 (22.10) | nakshatra Mula |
| from 06:33 (22.10) | yoga Atiganda |
Sun and Moon
| Dawn | 06:35 |
|---|---|
| Sunrise | 07:13 |
| Noon | 12:14 |
| Sunset | 17:13 |
| End of twilight | 17:51 |
| Moonrise | 12:23 |
| Moonset | 18:52 |
| Day length | 10 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:13–17:13) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:13–10:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 5: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
- Sharad Navaratri (autumn), day 5
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 10:08–07:15 (22.10) Ravi Yoga 02:18–07:15 (22.10)
Mrityu Yoga (weekday and tithi) 07:13–10:08
Anandadi: Kaladanda 07:13–02:18 (22.10) Anandadi: Dhumra 02:18–07:15 (22.10)
- Bhadra in heaven: 21:26 (20.10)–10:08; Bhadra Mukha 21:23–23:31 (20.10); Bhadra Puchha 08:52–10:08
- Gandanta (nakshatra): 19:55–08:40 (22.10)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:21–06:17 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:53–14:33 |
| Godhuli | 17:13–17:41 |
| Pradosha | 17:13–20:02 |
| Nishitha | 23:46–00:42 (22.10) |
| Amrita Kalam | 16:52–18:35 |
Unfavourable
| Rahu Kalam | 13:28–14:43 |
|---|---|
| Yamaganda | 07:13–08:28 |
| Gulika Kalam | 09:43–10:58 |
| Dur Muhurta | 10:33–11:13, 14:33–15:13 |
| Varjyam | 06:34–08:17 |
Haircut and shaving
Cutting hair, shaving: average 10:08–17:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:08–17:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:08–17:13 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Jyestha; tithi Shukla-chaturti until 10:08, Shukla-panchami from 10:08; lagna Tula 07:13, Vrischika 09:59, Dhanu 12:42, Makara 14:33, Kumbha 15:36, Mina 16:20, Mesha 17:01
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:13–10:08: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 10:08–07:15 (22.10)+1 Yoga Shobhana 07:13–06:33 (22.10)+1 Auspicious weekday+1 Auspicious tithi 10:08–07:15 (22.10)0 Chaturmasya−1 Vishti (Bhadra) 07:13–10:08−1 Anandadi: Kaladanda 07:13–02:18 (22.10)−1 Fierce or sharp nakshatra 07:13–02:18 (22.10)−2 Mrityu Yoga (weekday and tithi) 07:13–10:08−2 Rikta tithi 07:13–10:08
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 08:53 |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 6 · Chaturmasya |
| Festivals | Skanda Shashti · Saraswati Avahana |
At sunrise 07:15
| Tithi | 5Shukla-panchami (Purna, Soma) · until 11:08 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 03:31 (23.10) more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 05:51 (23.10) more |
| Karana | Balava (movable) · until 11:08 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:08 | tithi Shukla-shashti |
|---|---|
| from 11:08 | karana Kaulava |
| from 23:25 | karana Taitila |
| from 03:31 (23.10) | nakshatra Purva-Ashadha |
| from 05:51 (23.10) | yoga Sukarma |
Sun and Moon
| Dawn | 06:37 |
|---|---|
| Sunrise | 07:15 |
| Noon | 12:14 |
| Sunset | 17:11 |
| End of twilight | 17:49 |
| Moonrise | 13:33 |
| Moonset | 19:32 |
| Day length | 9 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (07:15–17:11) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 6: Skandamata · Durga
Navaratri day. Skandamata — the mother of Skanda, holding her son on her lap; grants motherly grace.
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 11:08–07:17 (23.10)
the tithi begins between sunrise and sunset
Saraswati Avahana · Saraswati
The invocation of Saraswati during Navaratri under the Mula nakshatra: books and musical instruments are placed before the goddess, and study is set aside until Vijayadashami.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:13–15:12
- Sharad Navaratri (autumn), day 6
- Chaturmasya
Muhurta
Ravi Yoga 07:15–03:31 (23.10) Siddha Yoga (weekday and tithi) 11:08–07:17 (23.10)
Anandadi: Sthira 07:15–03:31 (23.10) Anandadi: Vardhamana 03:31–07:17 (23.10)
- Gandanta (nakshatra): 19:55 (21.10)–08:40
- Gandanta (tithi): 10:43–11:32
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:23–06:19 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:52–14:32 |
| Godhuli | 17:11–17:39 |
| Pradosha | 17:11–20:00 |
| Nishitha | 23:46–00:42 (23.10) |
| Amrita Kalam | 20:47–22:28 |
Unfavourable
| Rahu Kalam | 10:59–12:13 |
|---|---|
| Yamaganda | 14:42–15:56 |
| Gulika Kalam | 08:30–09:44 |
| Dur Muhurta | 09:14–09:54, 12:33–13:13 |
| Varjyam | 01:50–03:31 (23.10) |
Haircut and shaving
Cutting hair, shaving: average 07:15–11:08, 14:29–15:32, 16:16–16:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:15–11:08, 14:29–15:32, 16:16–16:57 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:15–11:08, 14:29–15:32, 16:16–16:57 |
| Bathing, washing hair | average 07:15–12:38, 14:29–15:32, 16:16–16:57 |
Haircut factors: weekday Friday; nakshatra Mula; tithi Shukla-panchami until 11:08, Shukla-shashti from 11:08; lagna Tula 07:15, Vrischika 09:56, Dhanu 12:38, Makara 14:29, Kumbha 15:32, Mina 16:16, Mesha 16:57
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:53
+2 Ravi Yoga 07:15–03:31 (23.10)+2 Siddha Yoga (weekday and tithi) 11:08–07:17 (23.10)+1 Anandadi: Sthira 07:15–03:31 (23.10)+1 Auspicious weekday+1 Auspicious tithi 07:15–11:080 Chaturmasya0 Yoga Atiganda 07:15–08:53−1 Gandanta 07:15–08:40−1 Fierce or sharp nakshatra 07:15–03:31 (23.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 7 · Chaturmasya |
At sunrise 07:17
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:32 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 04:05 (24.10) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 04:39 (24.10) more |
| Karana | Taitila (movable) · until 11:32 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:32 | tithi Shukla-saptami |
|---|---|
| from 11:32 | karana Gara |
| from 23:29 | karana Vanija |
| from 04:05 (24.10) | nakshatra Uttara-Ashadha |
| from 04:39 (24.10) | yoga Dhriti |
Sun and Moon
| Dawn | 06:39 |
|---|---|
| Sunrise | 07:17 |
| Noon | 12:13 |
| Sunset | 17:09 |
| End of twilight | 17:47 |
| Moonrise | 14:31 |
| Moonset | 20:29 |
| Day length | 9 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 6, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (07:17–17:09) is good for root crops.
Festivals and periods
Navaratri, day 7: Katyayani · Durga
Navaratri day. Katyayani — the warrior goddess who slew Mahishasura; young women pray to her for a good husband.
- Sharad Navaratri (autumn), day 7
- Chaturmasya
Muhurta
Tripushkar Yoga 04:05–07:19 (24.10)
Krakacha Yoga 07:17–11:32 Visha Yoga (weekday and tithi) 11:32–07:19 (24.10)
Anandadi: Matanga 07:17–04:05 (24.10) Anandadi: Rakshasa 04:05–07:19 (24.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:24–06:21 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:51–14:31 |
| Godhuli | 17:09–17:37 |
| Pradosha | 17:09–19:59 |
| Nishitha | 23:46–00:42 (24.10) |
| Amrita Kalam | 23:10–00:49 (24.10) |
Unfavourable
| Rahu Kalam | 09:45–10:59 |
|---|---|
| Yamaganda | 13:27–14:41 |
| Gulika Kalam | 07:17–08:31 |
| Dur Muhurta | 07:17–07:57, 07:57–08:36 |
| Varjyam | 13:20–14:59 |
Haircut and shaving
Cutting hair, shaving: average 14:25–15:28, 16:12–16:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:25–15:28, 16:12–16:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:25–15:28, 16:12–16:53 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha; tithi Shukla-shashti until 11:32, Shukla-saptami from 11:32; lagna Tula 07:17, Vrischika 09:52, Dhanu 12:35, Makara 14:25, Kumbha 15:28, Mina 16:12, Mesha 16:53
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Matanga 07:17–04:05 (24.10)+1 Yoga Sukarma 07:17–04:39 (24.10)+1 Auspicious tithi 11:32–07:19 (24.10)0 Chaturmasya0 Tripushkar Yoga 04:05–07:19 (24.10)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:17–04:05 (24.10)−2 Visha Yoga (weekday and tithi) 11:32–07:19 (24.10)−3 Krakacha Yoga 07:17–11:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Amrita; cons: Samvartaka Yoga, Vishti (Bhadra) |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 8 · Chaturmasya |
At sunrise 07:19
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 11:16 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 03:59 (25.10) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 02:54 (25.10) more |
| Karana | Vanija (movable) · until 11:16 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:16 | tithi Shukla-ashtami |
|---|---|
| from 11:16 | karana Vishti |
| from 22:52 | karana Bava |
| from 02:54 (25.10) | yoga Shula |
| from 03:59 (25.10) | nakshatra Shravana |
Sun and Moon
| Dawn | 06:41 |
|---|---|
| Sunrise | 07:19 |
| Noon | 12:13 |
| Sunset | 17:06 |
| End of twilight | 17:44 |
| Moonrise | 15:13 |
| Moonset | 21:45 |
| Day length | 9 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (07:19–17:06) is good for sowing.
- Vishti Karana (Bhadra) 11:16–17:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 8: Kalaratri · Durga
Navaratri day. Kalaratri — the most fearsome form of Durga, destroyer of darkness and fear.
- Sharad Navaratri (autumn), day 8
- Chaturmasya
Muhurta
Tripushkar Yoga 07:19–11:16 Sarvartha Siddhi Yoga 07:19–03:59 (25.10)
Samvartaka Yoga 07:19–11:16
Anandadi: Amrita 07:19–22:05 Anandadi: Musala 22:05–05:33 (25.10) Anandadi: Gada 05:33–07:21 (25.10)
- Bhadra in the netherworld: 11:16–22:52; Bhadra Puchha 12:59–14:08; Bhadra Mukha 14:08–16:04
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:26–06:23 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:51–14:30 |
| Godhuli | 17:06–17:35 |
| Pradosha | 17:06–19:57 |
| Nishitha | 23:45–00:42 (25.10) |
| Amrita Kalam | 21:37–23:12 |
Unfavourable
| Rahu Kalam | 15:53–17:06 |
|---|---|
| Yamaganda | 12:13–13:26 |
| Gulika Kalam | 14:39–15:53 |
| Dur Muhurta | 15:48–16:27 |
| Varjyam | 12:03–13:39 |
Haircut and shaving
Cutting hair, shaving: average 07:19–11:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:19–11:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:19–11:16 |
| Bathing, washing hair | average 07:19–12:31, 14:21–15:24, 16:08–16:49 |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha; tithi Shukla-saptami until 11:16, Shukla-ashtami from 11:16; lagna Tula 07:19, Vrischika 09:48, Dhanu 12:31, Makara 14:21, Kumbha 15:24, Mina 16:08, Mesha 16:49
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 11:16–17:06: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 07:19–03:59 (25.10)+1 Anandadi: Amrita 07:19–22:05+1 Auspicious nakshatra 07:19–03:59 (25.10)+1 Yoga Dhriti 07:19–02:54 (25.10)+1 Auspicious tithi 07:19–11:160 Chaturmasya0 Tripushkar Yoga 07:19–11:16−1 Ashtami 11:16–07:21 (25.10)−2 Vishti (Bhadra) 11:16–22:52−3 Samvartaka Yoga 07:19–11:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — until 10:18 |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn), day 9 · Chaturmasya |
| Festivals | Durga Ashtami (Maha Ashtami) · Maha Navami |
At sunrise 07:21
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 10:18 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 03:12 (26.10) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 00:36 (26.10) more |
| Karana | Bava (movable) · until 10:18 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 10:18 | tithi Shukla-navami |
|---|---|
| from 10:18 | karana Balava |
| from 21:33 | karana Kaulava |
| from 00:36 (26.10) | yoga Ganda |
| from 03:12 (26.10) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 06:43 |
|---|---|
| Sunrise | 07:21 |
| Noon | 12:13 |
| Sunset | 17:04 |
| End of twilight | 17:42 |
| Moonrise | 15:41 |
| Moonset | 23:12 |
| Day length | 9 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (07:21–17:04) is good for sowing.
Festivals and periods
Durga Ashtami (Maha Ashtami) · Durga
The main day of Durga Puja: the Goddess is worshipped as Mahagauri, and Kanya Puja is performed. At the junction of Ashtami and Navami, Sandhi Puja is held — the time of the Goddess’s victory over Chanda and Munda.
Rule: udaya vyapini: tithi at sunrise, tithi 11:16 (24.10)–10:18
the tithi covers the decisive time on this day only
Sandhi Puja: 09:54–10:42
Maha Navami · Durga
The ninth and last day of Navaratri: worship of Siddhidatri; in South India — Ayudha Puja (blessing of tools and weapons) and the concluding homa.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:11–15:07
the tithi covers the decisive time on this day only
Navaratri, day 9: Mahagauri · Durga
Navaratri day. Mahagauri — radiant white, she grants purification and peace.
- Sharad Navaratri (autumn), day 9
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:21–03:12 (26.10) Ravi Yoga 03:12–07:24 (26.10) Siddha Yoga (weekday and nakshatra) 03:12–07:24 (26.10)
Anandadi: Siddhi 07:21–03:12 (26.10) Anandadi: Shubha 03:12–07:24 (26.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:27–06:24 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:29 |
| Godhuli | 17:04–17:33 |
| Pradosha | 17:04–19:56 |
| Nishitha | 23:45–00:42 (26.10) |
| Amrita Kalam | 17:09–18:41 |
Unfavourable
| Rahu Kalam | 08:34–09:47 |
|---|---|
| Yamaganda | 11:00–12:13 |
| Gulika Kalam | 13:25–14:38 |
| Dur Muhurta | 12:32–13:11, 14:29–15:07 |
| Varjyam | 07:51–09:24, 06:58–08:28 (26.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:21–10:18 |
Haircut factors: weekday Monday; nakshatra Shravana; tithi Shukla-ashtami until 10:18, Shukla-navami from 10:18; lagna Tula 07:21, Vrischika 09:44, Dhanu 12:27, Makara 14:17, Kumbha 15:20, Mina 16:04, Mesha 16:45
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 07:21–10:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 10:18–17:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:18
+3 Sarvartha Siddhi Yoga 07:21–03:12 (26.10)+1 Anandadi: Siddhi 07:21–03:12 (26.10)+1 Auspicious nakshatra 07:21–03:12 (26.10)+1 Auspicious weekday0 Chaturmasya−1 Rikta tithi 10:18–07:24 (26.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Ravi Yoga |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Sharad Navaratri (autumn): Vijayadashami, closing day · Chaturmasya |
| Festivals | Vijayadashami (Dussehra) |
At sunrise 07:24
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 08:38 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 01:47 (27.10) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 21:46 more |
| Karana | Kaulava (movable) · until 08:38 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 08:38 | tithi Shukla-dashami (kshaya: not present at any sunrise) |
|---|---|
| from 08:38 | karana Taitila |
| from 19:34 | karana Gara |
| from 21:46 | yoga Vriddhi |
| from 01:47 (27.10) | nakshatra Shatabhisha |
| from 06:21 (27.10) | tithi Shukla-ekadashi |
| from 06:21 (27.10) | karana Vanija |
Sun and Moon
| Dawn | 06:45 |
|---|---|
| Sunrise | 07:24 |
| Noon | 12:13 |
| Sunset | 17:02 |
| End of twilight | 17:40 |
| Moonrise | 16:01 |
| Moonset | none |
| Day length | 9 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:38 |
|---|
Festivals and periods
Vijayadashami (Dussehra) · Rama
The festival of the victory of good over evil: the victory of Rama over Ravana and of Durga over Mahishasura. Effigies of Ravana are burnt and Durga murtis are immersed in water; the day is favourable for new undertakings, especially at Vijaya Muhurta.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:10–15:06
the tithi covers the decisive time on this day only
Vijaya Muhurta: 13:49–14:27
- Sharad Navaratri (autumn): Vijayadashami, closing day
- Chaturmasya
Muhurta
Ravi Yoga all day
Krakacha Yoga 08:38–06:21 (27.10) Mrityu Yoga (weekday and tithi) 06:21–07:26 (27.10)
Anandadi: Utpata 07:24–01:47 (27.10) Anandadi: Mrityu 01:47–07:26 (27.10)
- Agni Panchaka: 14:34–15:49 (30.10)
- Gandanta (tithi): 06:00–06:43 (27.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:29–06:26 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:49–14:27 |
| Godhuli | 17:02–17:30 |
| Pradosha | 17:02–19:54 |
| Nishitha | 23:45–00:42 (27.10) |
| Amrita Kalam | 16:00–17:30 |
Unfavourable
| Rahu Kalam | 14:37–15:49 |
|---|---|
| Yamaganda | 09:48–11:00 |
| Gulika Kalam | 12:13–13:25 |
| Dur Muhurta | 09:19–09:58, 22:47–23:45 |
| Varjyam | 06:58–08:28 |
Haircut and shaving
Cutting hair, shaving: average 08:38–17:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:38–17:02 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:38–17:02 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha; tithi Shukla-navami until 08:38, Shukla-dashami from 08:38; lagna Tula 07:24, Vrischika 09:40, Dhanu 12:23, Makara 14:13, Kumbha 15:17, Mina 16:00, Mesha 16:41
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 07:24–08:38: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = −4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account (prohibitions lifted: Kshaya tithi)
+2 Ravi Yoga all day+1 Auspicious nakshatra 07:24–01:47 (27.10)+1 Auspicious tithi 08:38–06:21 (27.10)0 Anandadi: Utpata 07:24–01:47 (27.10) (cancelled by a stronger yoga)0 Chaturmasya0 Swayam Siddha Muhurta0 Panchaka 14:34–07:26 (27.10)−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−2 Rikta tithi 07:24–08:38−3 Krakacha Yoga 08:38–06:21 (27.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Manasa |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Chaturmasya |
| Festivals | Papankusha Ekadashi |
At sunrise 07:26
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 03:32 (28.10) more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 23:48 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 18:28 more |
| Karana | Vanija (movable) · until 17:00 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 17:00 | karana Vishti |
|---|---|
| from 18:28 | yoga Dhruva |
| from 23:48 | nakshatra Purva-Bhadra |
| from 03:32 (28.10) | tithi Shukla-dvadashi |
| from 03:32 (28.10) | karana Bava |
Sun and Moon
| Dawn | 06:47 |
|---|---|
| Sunrise | 07:26 |
| Noon | 12:13 |
| Sunset | 16:59 |
| End of twilight | 17:38 |
| Moonrise | 16:15 |
| Moonset | 00:44 |
| Day length | 9 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (07:26–16:59) is good for sowing.
Festivals and periods
Papankusha Ekadashi · Vishnu
The Ekadashi after Vijayadashami. The name means “a hook for sins”: fasting and worship of Padmanabha (Vishnu) guard against downfall and free one from misdeeds.
Rule: udaya vyapini: tithi at sunrise, tithi 06:21–03:32 (28.10)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 08:43–09:22 (28.10)
Vaishnava date: 28.10
- Chaturmasya
Muhurta
Ravi Yoga 07:26–23:48 Siddha Yoga (weekday and tithi) 03:32–07:28 (28.10)
Anandadi: Manasa 07:26–23:48 Anandadi: Padma 23:48–07:28 (28.10)
- Bhadra on earth: 17:00–03:32 (28.10); Bhadra Puchha 21:11–22:14; Bhadra Mukha 22:14–00:00 (28.10)
- Agni Panchaka: 14:34 (26.10)–15:49 (30.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:30–06:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:48–14:26 |
| Godhuli | 16:59–17:28 |
| Pradosha | 16:59–19:53 |
| Nishitha | 23:45–00:42 (28.10) |
| Amrita Kalam | 17:11–18:39 |
Unfavourable
| Rahu Kalam | 12:12–13:24 |
|---|---|
| Yamaganda | 08:37–09:49 |
| Gulika Kalam | 11:01–12:12 |
| Dur Muhurta | 11:53–12:32 |
| Varjyam | 08:23–09:51, 05:33–06:59 (28.10) |
Haircut and shaving
Cutting hair, shaving: good 07:26–09:36, 14:09–15:13, 15:56–16:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:26–09:36, 14:09–15:13, 15:56–16:37 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 07:26–09:36, 14:09–15:13, 15:56–16:37 |
| Bathing, washing hair | good 07:26–12:19, 14:09–15:13, 15:56–16:37 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha; tithi Shukla-ekadashi; lagna Tula 07:26, Vrischika 09:36, Dhanu 12:19, Makara 14:09, Kumbha 15:13, Mina 15:56, Mesha 16:37
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 07:26–23:48+1 Anandadi: Manasa 07:26–23:48+1 Auspicious nakshatra 07:26–23:48+1 Yoga Vriddhi 07:26–18:28+1 Auspicious weekday+1 Auspicious tithi 07:26–03:32 (28.10)0 Chaturmasya−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Dhruva, Auspicious weekday; cons: Fierce or sharp nakshatra, Surya Dagdha tithi |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Chaturmasya |
| Festivals | Papankusha Ekadashi — Vaishnava fast |
At sunrise 07:28
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 00:18 (29.10) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 21:22 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 14:47 more |
| Karana | Bava (movable) · until 13:58 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:58 | karana Balava |
|---|---|
| from 14:47 | yoga Vyaghata |
| from 21:22 | nakshatra Uttara-Bhadra |
| from 00:18 (29.10) | tithi Shukla-triodashi |
| from 00:18 (29.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:49 |
|---|---|
| Sunrise | 07:28 |
| Noon | 12:13 |
| Sunset | 16:57 |
| End of twilight | 17:36 |
| Moonrise | 16:27 |
| Moonset | 02:19 |
| Day length | 9 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (07:28–16:57) is good for root crops.
Festivals and periods
Papankusha Ekadashi — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 27.10
Ekadashi began only within Arunodaya (later than 4 ghatis before sunrise), so Arunodaya is “touched” by Dashami — Vaishnavas move the fast to the next day.
- Chaturmasya
Muhurta
Anandadi: Chhatra 21:22–07:30 (29.10) Anandadi: Mudgara 07:28–21:22
- Agni Panchaka: 14:34 (26.10)–15:49 (30.10)
- Surya Dagdha tithi: Shukla-dvadashi
Timings of the day
Favourable
| Brahma Muhurta | 05:32–06:30 |
|---|---|
| Abhijit Muhurta | 11:53–12:31 |
| Vijaya Muhurta | 13:47–14:25 |
| Godhuli | 16:57–17:26 |
| Pradosha | 16:57–19:52 |
| Nishitha | 23:44–00:43 (29.10) |
| Amrita Kalam | 14:11–15:37 |
Unfavourable
| Rahu Kalam | 13:24–14:35 |
|---|---|
| Yamaganda | 07:28–08:39 |
| Gulika Kalam | 09:50–11:01 |
| Dur Muhurta | 10:38–11:15, 14:25–15:03 |
| Varjyam | 05:53–07:18 (29.10) |
Haircut and shaving
Cutting hair, shaving: average 07:28–09:32, 14:05–15:09, 15:52–16:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:28–09:32, 14:05–15:09, 15:52–16:34 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:28–09:32, 14:05–15:09, 15:52–16:34 |
| Bathing, washing hair | average 07:28–12:15, 14:05–15:09, 15:52–16:34 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra; tithi Shukla-dvadashi; lagna Tula 07:28, Vrischika 09:32, Dhanu 12:15, Makara 14:05, Kumbha 15:09, Mina 15:52, Mesha 16:34
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhruva 07:28–14:47+1 Auspicious weekday0 Chaturmasya0 Yoga Vyaghata 14:47–17:47−1 Anandadi: Mudgara 07:28–21:22−1 Panchaka all day−1 Surya Dagdha tithi 07:28–00:18 (29.10)−1 Fierce or sharp nakshatra 07:28–21:22
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Dhwaja, Auspicious nakshatra |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 07:30
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 20:47 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 18:39 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 10:49 more |
| Karana | Kaulava (movable) · until 10:34 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mina (Pisces) |
Changes during the day
| from 10:34 | karana Taitila |
|---|---|
| from 10:49 | yoga Harshana |
| from 18:39 | nakshatra Revati |
| from 20:47 | tithi Shukla-chaturdashi |
| from 20:47 | karana Gara |
| from 06:41 (30.10) | yoga Vajra |
| from 06:59 (30.10) | karana Vanija |
Sun and Moon
| Dawn | 06:51 |
|---|---|
| Sunrise | 07:30 |
| Noon | 12:13 |
| Sunset | 16:55 |
| End of twilight | 17:34 |
| Moonrise | 16:38 |
| Moonset | 03:53 |
| Day length | 9 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (07:30–16:55) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:55–19:50
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 18:39–07:32 (30.10) Ravi Yoga 18:39–07:32 (30.10) Sarvartha Siddhi Yoga 18:39–07:32 (30.10)
Anandadi: Dhwaja 07:30–18:39 Anandadi: Shrivatsa 18:39–07:32 (30.10)
- Agni Panchaka: 14:34 (26.10)–15:49 (30.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:33–06:32 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:47–14:24 |
| Godhuli | 16:55–17:24 |
| Pradosha | 16:55–19:50 |
| Nishitha | 23:44–00:43 (30.10) |
| Amrita Kalam | 14:24–15:49 |
Unfavourable
| Rahu Kalam | 11:02–12:12 |
|---|---|
| Yamaganda | 14:34–15:44 |
| Gulika Kalam | 08:40–09:51 |
| Dur Muhurta | 09:23–10:01, 12:31–13:09 |
| Varjyam | 05:14–06:39 (30.10) |
Haircut and shaving
Cutting hair, shaving: good 07:30–09:28, 14:01–15:05, 15:48–16:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:30–09:28, 14:01–15:05, 15:48–16:30 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 07:30–09:28, 14:01–15:05, 15:48–16:30 |
| Bathing, washing hair | good 07:30–12:11, 14:01–15:05, 15:48–16:30 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Shukla-triodashi; lagna Tula 07:30, Vrischika 09:28, Dhanu 12:11, Makara 14:01, Kumbha 15:05, Mina 15:48, Mesha 16:30
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Dhwaja 07:30–18:39+1 Auspicious nakshatra 07:30–18:39+1 Auspicious weekday+1 Auspicious tithi 07:30–20:47+1 Yoga Harshana 10:49–06:41 (30.10)0 Chaturmasya−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Prajapati; cons: Rikta tithi, Panchaka |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Chaturmasya |
| Festivals | Sharad Purnima (Kojagari) |
At sunrise 07:32
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 17:11 more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 15:49 more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 02:32 (31.10) more |
| Karana | Vanija (movable) · until 17:11 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mina (Pisces) |
Changes during the day
| from 15:49 | nakshatra Ashwini |
|---|---|
| from 17:11 | tithi Purnima |
| from 17:11 | karana Vishti |
| from 02:32 (31.10) | yoga Siddhi |
| from 03:23 (31.10) | karana Bava |
Sun and Moon
| Dawn | 06:53 |
|---|---|
| Sunrise | 07:32 |
| Noon | 12:13 |
| Sunset | 16:53 |
| End of twilight | 17:32 |
| Moonrise | 16:49 |
| Moonset | 05:29 |
| Day length | 9 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (07:32–15:49) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 07:32–16:53: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Sharad Purnima (Kojagari) · Lakshmi
The full moon when the Moon is “complete with all sixteen kalas”. The day is chosen so that Purnima prevails at midnight (Nishitha): people keep vigil at night and worship Lakshmi (“who is awake?” — Kojagari), set rice kheer out in the moonlight and eat it in the morning as prasad.
Rule: nishitha vyapini: midnight, 23:44–00:43 (31.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 07:32–15:49 Siddha Yoga (weekday and tithi) 07:32–17:11
Dagdha Yoga (weekday and nakshatra) 07:32–15:49 Mrityu Yoga (weekday and tithi) 17:11–07:34 (31.10)
Anandadi: Prajapati 07:32–15:49 Anandadi: Saumya 15:49–07:34 (31.10)
- Bhadra in heaven: 17:11–03:23 (31.10); Bhadra Puchha 23:49–00:50 (31.10); Bhadra Mukha 00:50–02:33 (31.10)
- Agni Panchaka: 14:34 (26.10)–15:49
- Gandanta (nakshatra): 10:32–21:06
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 05:35–06:33 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:23 |
| Godhuli | 16:53–17:22 |
| Pradosha | 16:53–19:49 |
| Nishitha | 23:44–00:43 (31.10) |
| Amrita Kalam | 13:42–15:06, 06:39–08:04 (31.10) |
Unfavourable
| Rahu Kalam | 09:52–11:02 |
|---|---|
| Yamaganda | 13:22–14:32 |
| Gulika Kalam | 07:32–08:42 |
| Dur Muhurta | 07:32–08:09, 08:09–08:47 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:32–12:07, 13:57–15:01, 15:44–16:26 |
Haircut factors: weekday Saturday; nakshatra Revati until 15:49, Ashwini from 15:49; tithi Shukla-chaturdashi; lagna Tula 07:32, Vrischika 09:24, Dhanu 12:07, Makara 13:57, Kumbha 15:01, Mina 15:44, Mesha 16:26
Effects of a haircut according to the Kalaprakashika: Revati (until 15:49) — increase in property; Ashwini (from 15:49) — joy; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 07:32–16:53: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:32–15:49+1 Anandadi: Prajapati 07:32–15:49+1 Auspicious nakshatra 07:32–15:490 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 07:32–15:49 (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 07:32–17:11 (cancelled by a stronger yoga)0 Yoga Vajra 07:32–07:41−1 Krura vara (day of Mars or Saturn)−1 Panchaka 07:32–15:49−2 Rikta tithi 07:32–17:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddhi; auspicious time — until 13:01 |
|---|---|
| Month | Nija Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Hemalamba (No. 31) · Shaka 1999 · Vikram 2134 more |
| Period | Chaturmasya |
| Festivals | Ashwina Purnima |
At sunrise 07:34
| Tithi | 15Purnima (Purna, Vishvedevas) · until 13:37 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 13:01 more Gandamula |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 22:30 more |
| Karana | Bava (movable) · until 13:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mesha (Aries) |
Changes during the day
| from 13:01 | nakshatra Bharani |
|---|---|
| from 13:37 | tithi Krishna-pratipat |
| from 13:37 | karana Balava |
| from 22:30 | yoga Vyatipata |
| from 23:55 | karana Kaulava |
Sun and Moon
| Dawn | 06:55 |
|---|---|
| Sunrise | 07:34 |
| Noon | 12:13 |
| Sunset | 16:50 |
| End of twilight | 17:30 |
| Moonrise | 17:01 |
| Moonset | 07:06 |
| Day length | 9 h 16 min |
Sky
| Full moon (Purnima) | 13:37 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:01 | from 13:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (13:01–16:50) is good for root crops.
Festivals and periods
Ashwina Purnima · Chandra (the Moon)
The full moon of Ashwina — Sharad Purnima (Kojagari), a night of vigil and Lakshmi Puja; Valmiki Jayanti.
Rule: udaya vyapini: tithi at sunrise, tithi 17:11 (30.10)–13:37
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:34–13:01
Dagdha Yoga (weekday and nakshatra) 13:01–07:36 (01.11) Mrityu Yoga (weekday and tithi) 13:37–07:36 (01.11)
Anandadi: Ananda 07:34–13:01 Anandadi: Kaladanda 13:01–07:36 (01.11)
- Gandanta (tithi): 13:17–13:58
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 05:37–06:35 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:45–14:22 |
| Godhuli | 16:50–17:20 |
| Pradosha | 16:50–19:48 |
| Nishitha | 23:44–00:43 (01.11) |
| Amrita Kalam | 06:39–08:04, 06:09–07:35 (01.11) |
Unfavourable
| Rahu Kalam | 15:41–16:50 |
|---|---|
| Yamaganda | 12:12–13:22 |
| Gulika Kalam | 14:31–15:41 |
| Dur Muhurta | 15:36–16:13 |
| Varjyam | 09:29–10:54, 21:35–23:01 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:34–12:03 |
Haircut factors: weekday Sunday; nakshatra Ashwini until 13:01, Bharani from 13:01; tithi Purnima until 13:37, Krishna-pratipat from 13:37; lagna Tula 07:34, Vrischika 09:20, Dhanu 12:03, Makara 13:53, Kumbha 14:57, Mina 15:41, Mesha 16:22
Effects of a haircut according to the Kalaprakashika: Ashwini (until 13:01) — joy; Bharani (from 13:01) — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 07:34–13:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:01
+3 Sarvartha Siddhi Yoga 07:34–13:01+2 Yoga Siddhi 07:34–22:30+1 Anandadi: Ananda 07:34–13:01+1 Auspicious nakshatra 07:34–13:010 Auspicious tithi 13:37–07:36 (01.11)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 13:37–07:36 (01.11) (cancelled by a stronger yoga)0 Anandadi: Kaladanda 13:01–07:36 (01.11)0 Fierce or sharp nakshatra 13:01–07:36 (01.11)−1 Dagdha Yoga (weekday and nakshatra) 13:01–07:36 (01.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Virodhikrit (No. 45)
Shaka Samvat 1999 · Vikram Samvat 2134 · Kali Yuga 5178
Next year — Vilamba, from the new moon before Ugadi (the start of Chaitra) 12.04.2078
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
Planting and sowing are allowed.
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-pratipat
digging, plowing, planting trees
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Rohini
Planting and sowing are allowed.
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
neutral
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
Planting and sowing are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvitya
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-tritya
any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-triodashi
no pruning or felling
+1 — favourable for a haircut
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
digging, plowing, planting trees