November 1963 falls, in the lunar calendar (amanta), within the months Adhika Kartika (until 16.11), Kshaya Kartika-Margashirsha (from 17.11). Adhika Kartika — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: until 27.11 — Chaturmasya; 17.11 — Diwali — five days. Major festivals: 17.11 Govardhan Puja, Annakut; 17.11 Bhai Dooj (Yama Dwitiya); 22.11 Chhath Puja: Sandhya Arghya; 27.11 Devutthana Ekadashi (Prabodhini); 30.11 Dev Deepavali (Tripurari Purnima).
Icons this month (26)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.11 Fri — Sarvartha Siddhi Yoga, Yoga Siddhi, Auspicious nakshatra after 14:11
Bharani (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 4.11 Mon — Amrita Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 7.11 Thu — Amrita Siddhi Yoga, Yoga Shubha, Pushya after 10:12
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 19.11 Tue — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Chhatra
Mula (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies. - 21.11 Thu — Siddha Yoga (weekday and tithi), Anandadi: Saumya, Auspicious nakshatra
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 28.11 Thu — Sarvartha Siddhi Yoga, Anandadi: Manasa, Auspicious nakshatra after 11:34
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Festivals
- 1.11 Fri Adhika Purnima
- 4.11 Mon Sankashti Chaturthi (Vibhuvana Palaka)
- 8.11 Fri Kalashtami
- 11.11 Mon Parama Ekadashi
- 13.11 Wed Pradosha Vrat
- 14.11 Thu Masik Shivaratri
- 15.11 Fri Adhika Amavasya
- 16.11 Sat Vrischika Sankranti
- 17.11 Sun Govardhan Puja, Annakut
- 17.11 Sun Bhai Dooj (Yama Dwitiya)
- 17.11 Sun Chandra Darshan
- 20.11 Wed Vinayaka Chaturthi
- 20.11 Wed Chhath: Nahay Khay
- 21.11 Thu Chhath: Kharna
- 22.11 Fri Chhath Puja: Sandhya Arghya
- 22.11 Fri Skanda Shashti (Soorasamharam)
- 23.11 Sat Chhath: Usha Arghya
- 24.11 Sun Masik Durgashtami
- 24.11 Sun Gopashtami
- 25.11 Mon Akshaya Navami (Amla Navami)
- 26.11 Tue Kansa Vadh
- 27.11 Wed Devutthana Ekadashi (Prabodhini)
- 28.11 Thu Tulasi Vivah
- 28.11 Thu Pradosha Vrat
- 29.11 Fri Vaikuntha Chaturdashi
- 30.11 Sat Dev Deepavali (Tripurari Purnima)
- 30.11 Sat Kartika Purnima
- 30.11 Sat Karthigai Deepam
Special muhurta yogas
- 1.11 Fri Sarvartha Siddhi Yoga 07:33–14:11
- 2.11 Sat Tripushkar Yoga 13:02–07:38 (03.11)
- 3.11 Sun Tripushkar Yoga 07:38–08:05
- 4.11 Mon Amrita Siddhi Yoga 07:40–03:09 (05.11)
- 4.11 Mon Sarvartha Siddhi Yoga 07:40–03:09 (05.11)
- 7.11 Thu Amrita Siddhi Yoga 07:46–00:18 (08.11)
- 7.11 Thu Guru Pushya Yoga 07:46–00:18 (08.11)
- 7.11 Thu Sarvartha Siddhi Yoga 07:46–00:18 (08.11)
- 10.11 Sun Sarvartha Siddhi Yoga 03:34–07:55 (11.11)
- 13.11 Wed Sarvartha Siddhi Yoga 07:59–08:13
- 22.11 Fri Sarvartha Siddhi Yoga 08:17–07:48 (23.11)
- 23.11 Sat Dwipushkar Yoga 08:19–22:59
- 26.11 Tue Sarvartha Siddhi Yoga 08:24–06:14 (27.11)
- 28.11 Thu Sarvartha Siddhi Yoga 08:28–01:29 (29.11)
- 30.11 Sat Amrita Siddhi Yoga 19:30–08:33 (01.12)
- 30.11 Sat Sarvartha Siddhi Yoga 19:30–08:33 (01.12)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 2.11 Sat — Vyatipata, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 3.11 Sun — Kshaya tithi, Yoga Parigha, Anandadi: Dhumra
- 5.11 Tue — Yamaghanta, Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra (unfavourable day)
- 8.11 Fri — Anandadi: Mrityu, Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra (unfavourable day)
- 10.11 Sun — Bhadra on earth, Fierce or sharp nakshatra
- 11.11 Mon — Vaidhriti, Krakacha Yoga, Dagdha Yoga (weekday and tithi)
- 13.11 Wed — Ashubha Yoga (tithi and nakshatra), Anandadi: Kaladanda
- 14.11 Thu — Krishna Chaturdashi, Vishti (Bhadra), Mrityu Yoga (weekday and tithi)
- 15.11 Fri — Amavasya, Tryahasparsha, Anandadi: Gada
- 16.11 Sat — Amavasya, Sankranti day, Krura vara (day of Mars or Saturn)
- 22.11 Fri — Visha Yoga (weekday, tithi and nakshatra), Anandadi: Dhumra (unfavourable day)
- 24.11 Sun — Panchaka, Anandadi: Rakshasa, Ashtami
- 27.11 Wed — Bhadra on earth, Anandadi: Utpata, Panchaka
- 29.11 Fri — Kshaya tithi, Rikta tithi, Fierce or sharp nakshatra
- 30.11 Sat — Vishti (Bhadra), Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
Sky this month
- 1.11 Full moon (Purnima) 16:55
- 16.11 New moon (Amavasya) 09:50
- 16.11 Vrischika Sankr. 13:41 — the Sun enters Vrischika (Scorpio)
- There are no eclipses this month.
Periods
- until 16.11 Adhika Masa
- until 27.11 Chaturmasya
- 17.11 Diwali — five days
- 23.11 20:16 – 28.11 04:06 Mrityu Panchaka
Samvatsara and month
Shobhakrit (No. 37, “maker of beauty”) — A year of beauty: prosperity, success in the arts and in making life beautiful. more
Northern samvatsara: Rakshasa. Shaka Samvat 1885, Vikram Samvat 2020, Kali Yuga 5064.
Adhika Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Kshaya Kartika-Margashirsha (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Kshaya Masa (“omitted month”) — an extremely rare case in which the Sun enters two signs within a single lunar month. Such a month bears two names at once, and the rites of both months are performed in it (according to the Dharma Sindhu, those of the first month in the first half and those of the second in the second half). It occurs only in winter, near the Earth’s perihelion, and is accompanied by two Adhika months in the same year; the last instance was in 1983.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddhi; auspicious time — after 14:11 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Adhika Purnima |
At sunrise 07:33
| Tithi | 15Purnima (Purna, Vishvedevas) · until 16:55 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 14:11 more Gandamula |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 21:36 more |
| Karana | Bava (movable) · until 16:55 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mesha (Aries) |
Changes during the day
| from 14:11 | nakshatra Bharani |
|---|---|
| from 16:55 | tithi Krishna-pratipat |
| from 16:55 | karana Balava |
| from 21:36 | yoga Vyatipata |
| from 02:58 (02.11) | karana Kaulava |
Sun and Moon
| Dawn | 06:54 |
|---|---|
| Sunrise | 07:33 |
| Noon | 12:13 |
| Sunset | 16:51 |
| End of twilight | 17:31 |
| Moonrise | 17:21 |
| Moonset | 06:40 |
| Day length | 9 h 17 min |
Sky
| Full moon (Purnima) | 16:55 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (14:11–16:51) is good for root crops.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 20:44 (31.10)–16:55
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:33–14:11 Siddha Yoga (weekday and tithi) 16:55–07:36 (02.11)
Anandadi: Vajra 07:33–14:11 Anandadi: Mudgara 14:11–07:36 (02.11)
- Gandanta (tithi): 16:34–17:15
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 05:36–06:35 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:45–14:23 |
| Godhuli | 16:51–17:21 |
| Pradosha | 16:51–19:48 |
| Nishitha | 23:44–00:43 (02.11) |
| Amrita Kalam | 07:54–09:17, 06:54–08:18 (02.11) |
Unfavourable
| Rahu Kalam | 11:03–12:12 |
|---|---|
| Yamaganda | 14:32–15:42 |
| Gulika Kalam | 08:43–09:53 |
| Dur Muhurta | 09:25–10:02, 12:31–13:08 |
| Varjyam | 10:41–12:05, 22:33–23:56 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:33–11:57, 13:51–14:11 |
Haircut factors: weekday Friday; nakshatra Ashwini until 14:11, Bharani from 14:11; tithi Purnima; lagna Tula 07:33, Vrischika 09:12, Dhanu 11:57, Makara 13:51, Kumbha 14:56, Mina 15:40, Mesha 16:21
Effects of a haircut according to the Kalaprakashika: Ashwini (until 14:11) — joy; Bharani (from 14:11) — facing death (dangers); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 07:33–16:51: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 14:11
+3 Sarvartha Siddhi Yoga 07:33–14:11+2 Yoga Siddhi 07:33–21:36+1 Auspicious nakshatra 07:33–14:11+1 Auspicious weekday0 Adhika Masa0 Chaturmasya0 Fierce or sharp nakshatra 14:11–07:36 (02.11)−1 Anandadi: Vajra 07:33–14:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:36
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 13:02 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 11:05 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 17:14 more |
| Karana | Kaulava (movable) · until 13:02 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mesha (Aries) |
Changes during the day
| from 11:05 | nakshatra Krittika |
|---|---|
| from 13:02 | tithi Krishna-dvitya |
| from 13:02 | karana Taitila |
| from 17:14 | yoga Variyana |
| from 23:08 | karana Gara |
Sun and Moon
| Dawn | 06:56 |
|---|---|
| Sunrise | 07:36 |
| Noon | 12:13 |
| Sunset | 16:49 |
| End of twilight | 17:29 |
| Moonrise | 17:44 |
| Moonset | 08:13 |
| Day length | 9 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:05 | from 13:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (07:36–11:05) is good for root crops.
- According to the Kalaprakashika, Krittika (11:05–16:49) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Tripushkar Yoga 13:02–07:38 (03.11)
Anandadi: Dhwaja 11:05–07:38 (03.11) Anandadi: Dhwanksha 07:36–11:05
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:38–06:37 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:45–14:22 |
| Godhuli | 16:49–17:19 |
| Pradosha | 16:49–19:47 |
| Nishitha | 23:44–00:43 (03.11) |
| Amrita Kalam | 06:54–08:18, 05:59–07:23 (03.11) |
Unfavourable
| Rahu Kalam | 09:54–11:03 |
|---|---|
| Yamaganda | 13:22–14:31 |
| Gulika Kalam | 07:36–08:45 |
| Dur Muhurta | 07:36–08:12, 08:12–08:49 |
| Varjyam | 21:35–22:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 11:05–11:53, 13:47–14:52, 15:36–16:17 |
Haircut factors: weekday Saturday; nakshatra Bharani until 11:05, Krittika from 11:05; tithi Krishna-pratipat until 13:02, Krishna-dvitya from 13:02; lagna Tula 07:36, Vrischika 09:08, Dhanu 11:53, Makara 13:47, Kumbha 14:52, Mina 15:36, Mesha 16:17
Effects of a haircut according to the Kalaprakashika: Bharani (until 11:05) — facing death (dangers); Krittika (from 11:05) — consumption (a wasting disease); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 07:36–16:49: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Dhwaja 11:05–07:38 (03.11)+1 Auspicious tithi 07:36–13:020 Adhika Masa0 Chaturmasya0 Tripushkar Yoga 13:02–07:38 (03.11)−1 Anandadi: Dhwanksha 07:36–11:05−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:36–11:05−3 Vyatipata 07:36–17:14
| Summary | Avoid starting important matters — Kshaya tithi, Yoga Parigha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:38
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 09:17 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:05 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 12:59 more |
| Karana | Gara (movable) · until 09:17 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:05 | nakshatra Rohini |
|---|---|
| from 09:17 | tithi Krishna-tritya (kshaya: not present at any sunrise) |
| from 09:17 | karana Vanija |
| from 12:59 | yoga Parigha |
| from 19:31 | karana Vishti |
| from 05:23 (04.11) | nakshatra Mrigashirsha |
| from 05:50 (04.11) | tithi Krishna-chaturti |
| from 05:50 (04.11) | karana Bava |
Sun and Moon
| Dawn | 06:58 |
|---|---|
| Sunrise | 07:38 |
| Noon | 12:13 |
| Sunset | 16:47 |
| End of twilight | 17:27 |
| Moonrise | 18:13 |
| Moonset | 09:46 |
| Day length | 9 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 6, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:05 | from 09:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (07:38–08:05) is good for root crops.
- According to the Kalaprakashika, Rohini (08:05–16:47) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Tripushkar Yoga 07:38–08:05
Visha Yoga (weekday and tithi) 05:50–07:40 (04.11)
Anandadi: Prajapati 08:05–05:23 (04.11) Anandadi: Saumya 05:23–07:40 (04.11) Anandadi: Dhumra 07:38–08:05
- Bhadra in heaven: 19:31–05:50 (04.11); Bhadra Puchha 02:14–03:16 (04.11); Bhadra Mukha 03:16–04:59 (04.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:39–06:38 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:44–14:21 |
| Godhuli | 16:47–17:17 |
| Pradosha | 16:47–19:46 |
| Nishitha | 23:44–00:43 (04.11) |
| Amrita Kalam | 02:33–03:58 (04.11) |
Unfavourable
| Rahu Kalam | 15:38–16:47 |
|---|---|
| Yamaganda | 12:12–13:21 |
| Gulika Kalam | 14:30–15:38 |
| Dur Muhurta | 15:34–16:10 |
| Varjyam | 22:17–23:42 |
Haircut and shaving
Cutting hair, shaving: average 08:05–09:04, 09:17–16:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:05–09:04, 09:17–16:47 |
|---|---|
| Cutting fingernails | average 08:05–09:04, 13:43–14:48, 15:32–16:13 |
| Cutting toenails | average 08:05–09:04, 09:17–16:47 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Krittika until 08:05, Rohini from 08:05; tithi Krishna-dvitya until 09:17, Krishna-tritya from 09:17; lagna Tula 07:38, Vrischika 09:04, Dhanu 11:49, Makara 13:43, Kumbha 14:48, Mina 15:32, Mesha 16:13
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:05) — consumption (a wasting disease); Rohini (from 08:05) — destruction of all misfortunes; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Prajapati 08:05–05:23 (04.11)+1 Yoga Variyana 07:38–12:59+1 Auspicious tithi 07:38–09:17+1 Auspicious nakshatra 08:05–05:23 (04.11)0 Adhika Masa0 Chaturmasya0 Tripushkar Yoga 07:38–08:050 Anandadi: Dhumra 07:38–08:050 Yoga Parigha 12:59–23:01−2 Kshaya tithi
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Ananda Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 07:40
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 02:51 (05.11) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 03:09 (05.11) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 09:02 more |
| Karana | Bava (movable) · until 16:17 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:02 | yoga Shiva |
|---|---|
| from 16:17 | karana Balava |
| from 02:51 (05.11) | tithi Krishna-panchami |
| from 02:51 (05.11) | karana Kaulava |
| from 03:09 (05.11) | nakshatra Ardra |
| from 05:28 (05.11) | yoga Siddha |
Sun and Moon
| Dawn | 07:00 |
|---|---|
| Sunrise | 07:40 |
| Noon | 12:13 |
| Sunset | 16:45 |
| End of twilight | 17:25 |
| Moonrise | 18:53 |
| Moonset | 11:13 |
| Day length | 9 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (07:40–16:45) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 18:53
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 07:40–03:09 (05.11) Sarvartha Siddhi Yoga 07:40–03:09 (05.11)
Anandadi: Ananda 07:40–03:09 (05.11) Anandadi: Kaladanda 03:09–07:42 (05.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:41–06:40 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:43–14:20 |
| Godhuli | 16:45–17:15 |
| Pradosha | 16:45–19:44 |
| Nishitha | 23:43–00:43 (05.11) |
| Amrita Kalam | 19:10–20:37 |
Unfavourable
| Rahu Kalam | 08:48–09:56 |
|---|---|
| Yamaganda | 11:04–12:12 |
| Gulika Kalam | 13:20–14:29 |
| Dur Muhurta | 12:31–13:07, 14:20–14:56 |
| Varjyam | 10:28–11:55 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Mrigashirsha; tithi Krishna-chaturti; lagna Tula 07:40, Vrischika 09:01, Dhanu 11:45, Makara 13:39, Kumbha 14:44, Mina 15:28, Mesha 16:09
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 07:40–16:45: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+4 Amrita Siddhi Yoga 07:40–03:09 (05.11)+1 Anandadi: Ananda 07:40–03:09 (05.11)+1 Auspicious nakshatra 07:40–03:09 (05.11)+1 Auspicious weekday+1 Yoga Shiva 09:02–05:28 (05.11)0 Adhika Masa0 Chaturmasya−2 Rikta tithi 07:40–02:51 (05.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Dagdha Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:42
| Tithi | 5Krishna-panchami (Purna, Soma) · until 00:28 (06.11) more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 01:30 (06.11) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 02:24 (06.11) more |
| Karana | Kaulava (movable) · until 13:35 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:35 | karana Taitila |
|---|---|
| from 00:28 (06.11) | tithi Krishna-shashti |
| from 00:28 (06.11) | karana Gara |
| from 01:30 (06.11) | nakshatra Punarvasu |
| from 02:24 (06.11) | yoga Sadhya |
Sun and Moon
| Dawn | 07:02 |
|---|---|
| Sunrise | 07:42 |
| Noon | 12:13 |
| Sunset | 16:43 |
| End of twilight | 17:23 |
| Moonrise | 19:45 |
| Moonset | 12:28 |
| Day length | 9 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 01:30–07:44 (06.11)
Dagdha Yoga (weekday and tithi) 07:42–00:28 (06.11) Yamaghanta 07:42–01:30 (06.11) Mrityu Yoga (weekday and tithi) 00:28–07:44 (06.11)
Anandadi: Chara 07:42–01:30 (06.11) Anandadi: Sthira 01:30–07:44 (06.11)
- Gandanta (tithi): 00:07–00:51 (06.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:42–06:42 |
|---|---|
| Abhijit Muhurta | 11:54–12:30 |
| Vijaya Muhurta | 13:43–14:19 |
| Godhuli | 16:43–17:13 |
| Pradosha | 16:43–19:43 |
| Nishitha | 23:43–00:43 (06.11) |
| Amrita Kalam | 16:11–17:41 |
Unfavourable
| Rahu Kalam | 14:28–15:35 |
|---|---|
| Yamaganda | 09:57–11:05 |
| Gulika Kalam | 12:12–13:20 |
| Dur Muhurta | 09:30–10:06, 22:43–23:43 |
| Varjyam | 10:58–12:28 |
Haircut and shaving
Cutting hair, shaving: average 07:42–08:57, 13:35–14:40, 15:24–16:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:42–08:57, 13:35–14:40, 15:24–16:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:42–08:57, 13:35–14:40, 15:24–16:05 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ardra; tithi Krishna-panchami; lagna Tula 07:42, Vrischika 08:57, Dhanu 11:41, Makara 13:35, Kumbha 14:40, Mina 15:24, Mesha 16:05
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+2 Yoga Siddha 07:42–02:24 (06.11)+1 Anandadi: Chara 07:42–01:30 (06.11)+1 Auspicious tithi 07:42–00:28 (06.11)0 Adhika Masa0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:42–01:30 (06.11)−2 Dagdha Yoga (weekday and tithi) 07:42–00:28 (06.11)−3 Yamaghanta 07:42–01:30 (06.11)
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — until 15:01 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:44
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 22:46 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 00:33 (07.11) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 23:53 more |
| Karana | Gara (movable) · until 11:32 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:32 | karana Vanija |
|---|---|
| from 22:46 | tithi Krishna-saptami |
| from 22:46 | karana Vishti |
| from 23:53 | yoga Shubha |
| from 00:33 (07.11) | nakshatra Pushya |
Sun and Moon
| Dawn | 07:04 |
|---|---|
| Sunrise | 07:44 |
| Noon | 12:13 |
| Sunset | 16:41 |
| End of twilight | 17:21 |
| Moonrise | 20:49 |
| Moonset | 13:27 |
| Day length | 8 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (07:44–16:41) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 07:44–15:01 Siddha Yoga (weekday and tithi) 22:46–07:46 (07.11) Ravi Yoga 00:33–07:46 (07.11)
Anandadi: Matanga 00:33–07:46 (07.11) Anandadi: Gada 07:44–00:33 (07.11)
- Bhadra on earth: 22:46–10:12 (07.11); Bhadra Puchha 03:23–04:32 (07.11); Bhadra Mukha 04:32–06:27 (07.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:44–06:44 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:42–14:18 |
| Godhuli | 16:41–17:11 |
| Pradosha | 16:41–19:42 |
| Nishitha | 23:43–00:44 (07.11) |
| Amrita Kalam | 22:14–23:46 |
Unfavourable
| Rahu Kalam | 12:12–13:19 |
|---|---|
| Yamaganda | 08:51–09:58 |
| Gulika Kalam | 11:05–12:12 |
| Dur Muhurta | 11:54–12:30 |
| Varjyam | 13:01–14:34 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Punarvasu; tithi Krishna-shashti; lagna Tula 07:44, Vrischika 08:53, Dhanu 11:38, Makara 13:31, Kumbha 14:36, Mina 15:20, Mesha 16:01
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:01
+2 Ravi Yoga 07:44–15:01+1 Auspicious nakshatra 07:44–00:33 (07.11)+1 Yoga Sadhya 07:44–23:53+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Anandadi: Gada 07:44–00:33 (07.11)
| Summary | Best day — Amrita Siddhi Yoga, Yoga Shubha; auspicious time — after 10:12 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:46
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 21:48 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 00:18 (08.11) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 21:58 more |
| Karana | Vishti (movable, inauspicious) · until 10:12 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 10:12 | karana Bava |
|---|---|
| from 21:48 | tithi Krishna-ashtami |
| from 21:48 | karana Balava |
| from 21:58 | yoga Shukla |
| from 00:18 (08.11) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 07:06 |
|---|---|
| Sunrise | 07:46 |
| Noon | 12:13 |
| Sunset | 16:39 |
| End of twilight | 17:19 |
| Moonrise | 22:02 |
| Moonset | 14:10 |
| Day length | 8 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (07:46–16:39) is good for sowing.
- Vishti Karana (Bhadra) 07:46–10:12: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 07:46–00:18 (08.11) Guru Pushya Yoga 07:46–00:18 (08.11) Ravi Yoga 07:46–00:18 (08.11) Sarvartha Siddhi Yoga 07:46–00:18 (08.11)
Krakacha Yoga 21:48–07:48 (08.11) Visha Yoga (weekday and tithi) 21:48–07:48 (08.11)
Anandadi: Shubha 07:46–00:18 (08.11) Anandadi: Amrita 00:18–07:48 (08.11)
- Bhadra on earth: 22:46 (06.11)–10:12; Bhadra Puchha 03:23–04:32; Bhadra Mukha 04:32–06:27
Timings of the day
Favourable
| Brahma Muhurta | 05:45–06:46 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:41–14:17 |
| Godhuli | 16:39–17:09 |
| Pradosha | 16:39–19:41 |
| Nishitha | 23:43–00:44 (08.11) |
| Amrita Kalam | 17:58–19:33 |
Unfavourable
| Rahu Kalam | 13:19–14:26 |
|---|---|
| Yamaganda | 07:46–08:53 |
| Gulika Kalam | 09:59–11:06 |
| Dur Muhurta | 10:44–11:19, 14:17–14:52 |
| Varjyam | 08:28–10:03 |
Haircut and shaving
Cutting hair, shaving: good 13:27–14:32, 15:16–15:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:27–14:32, 15:16–15:57 |
|---|---|
| Cutting fingernails, cutting toenails | good 13:27–14:32, 15:16–15:57 |
| Bathing, washing hair | good 07:46–11:34, 13:27–14:32, 15:16–15:57 |
Haircut factors: weekday Thursday; nakshatra Pushya; tithi Krishna-saptami; lagna Tula 07:46, Vrischika 08:49, Dhanu 11:34, Makara 13:27, Kumbha 14:32, Mina 15:16, Mesha 15:57
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 07:46–10:12: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:12
+4 Amrita Siddhi Yoga 07:46–00:18 (08.11)+2 Yoga Shubha 07:46–21:58+2 Pushya 07:46–00:18 (08.11)+2 Ravi Yoga 07:46–00:18 (08.11)+1 Anandadi: Shubha 07:46–00:18 (08.11)+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Bhadra on earth 07:46–10:12
| Summary | Unfavourable day — Anandadi: Mrityu, Dagdha Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kalashtami |
At sunrise 07:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 21:34 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 00:46 (09.11) more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 20:36 more |
| Karana | Balava (movable) · until 09:36 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 09:36 | karana Kaulava |
|---|---|
| from 20:36 | yoga Brahma |
| from 21:34 | tithi Krishna-navami |
| from 21:34 | karana Taitila |
| from 00:46 (09.11) | nakshatra Magha |
Sun and Moon
| Dawn | 07:08 |
|---|---|
| Sunrise | 07:48 |
| Noon | 12:13 |
| Sunset | 16:37 |
| End of twilight | 17:17 |
| Moonrise | 23:18 |
| Moonset | 14:41 |
| Day length | 8 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:37–19:39
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and tithi) 07:48–21:34 Visha Yoga (weekday and tithi) 21:34–07:50 (09.11)
Anandadi: Mrityu 07:48–00:46 (09.11) Anandadi: Kana 00:46–07:50 (09.11)
- Gandanta (nakshatra): 18:35–06:59 (09.11)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:47–06:48 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:41–14:16 |
| Godhuli | 16:37–17:07 |
| Pradosha | 16:37–19:39 |
| Nishitha | 23:43–00:44 (09.11) |
| Amrita Kalam | 23:08–00:46 (09.11) |
Unfavourable
| Rahu Kalam | 11:06–12:12 |
|---|---|
| Yamaganda | 14:25–15:31 |
| Gulika Kalam | 08:54–10:00 |
| Dur Muhurta | 09:34–10:09, 12:30–13:05 |
| Varjyam | 13:21–14:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:48–11:30, 13:23–14:28, 15:12–15:53 |
Haircut factors: weekday Friday; nakshatra Ashlesha; tithi Krishna-ashtami; lagna Tula 07:48, Vrischika 08:45, Dhanu 11:30, Makara 13:23, Kumbha 14:28, Mina 15:12, Mesha 15:53
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 07:48–16:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −5
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Yoga Shukla 07:48–20:36+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Ashtami 07:48–21:34−1 Fierce or sharp nakshatra 07:48–00:46 (09.11)−2 Dagdha Yoga (weekday and tithi) 07:48–21:34−3 Anandadi: Mrityu 07:48–00:46 (09.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:50
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 22:02 more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 01:53 (10.11) more Gandamula |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 19:47 more |
| Karana | Taitila (movable) · until 09:43 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 09:43 | karana Gara |
|---|---|
| from 19:47 | yoga Indra |
| from 22:02 | tithi Krishna-dashami |
| from 22:02 | karana Vanija |
| from 01:53 (10.11) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 07:10 |
|---|---|
| Sunrise | 07:50 |
| Noon | 12:13 |
| Sunset | 16:35 |
| End of twilight | 17:15 |
| Moonrise | none |
| Moonset | 15:05 |
| Day length | 8 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:50–16:35) is good for sowing, for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 07:50–22:02
Mrityu Yoga (weekday and tithi) 22:02–07:52 (10.11)
Anandadi: Padma 07:50–01:53 (10.11) Anandadi: Lumbaka 01:53–07:52 (10.11)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:49–06:49 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:40–14:15 |
| Godhuli | 16:35–17:05 |
| Pradosha | 16:35–19:38 |
| Nishitha | 23:43–00:44 (10.11) |
| Amrita Kalam | 23:23–01:03 (10.11) |
Unfavourable
| Rahu Kalam | 10:01–11:07 |
|---|---|
| Yamaganda | 13:18–14:24 |
| Gulika Kalam | 07:50–08:56 |
| Dur Muhurta | 07:50–08:25, 08:25–09:00 |
| Varjyam | 13:20–15:00 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Magha; tithi Krishna-navami; lagna Tula 07:50, Vrischika 08:41, Dhanu 11:26, Makara 13:19, Kumbha 14:24, Mina 15:08, Mesha 15:49
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 07:50–16:35: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 07:50–19:47+2 Siddha Yoga (weekday and tithi) 07:50–22:02+1 Anandadi: Padma 07:50–01:53 (10.11)0 Adhika Masa0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:50–01:53 (10.11)−2 Rikta tithi 07:50–22:02
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:52
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 23:05 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 03:34 (11.11) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 19:26 more |
| Karana | Vanija (movable) · until 10:29 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 10:29 | karana Vishti |
|---|---|
| from 19:26 | yoga Vaidhriti |
| from 23:05 | tithi Krishna-ekadashi |
| from 23:05 | karana Bava |
| from 03:34 (11.11) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 07:12 |
|---|---|
| Sunrise | 07:52 |
| Noon | 12:13 |
| Sunset | 16:33 |
| End of twilight | 17:14 |
| Moonrise | 00:34 |
| Moonset | 15:23 |
| Day length | 8 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:52–16:33) is good for root crops.
- Vishti Karana (Bhadra) 10:29–16:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 03:34–07:55 (11.11)
Mrityu Yoga (weekday and tithi) 23:05–07:55 (11.11)
Anandadi: Chhatra 07:52–03:34 (11.11) Anandadi: Mitra 03:34–07:55 (11.11)
- Bhadra on earth: 10:29–23:05; Bhadra Puchha 12:26–13:41; Bhadra Mukha 13:41–15:46
- Gandanta (tithi): 22:40–23:30
Timings of the day
Favourable
| Brahma Muhurta | 05:50–06:51 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:39–14:14 |
| Godhuli | 16:33–17:04 |
| Pradosha | 16:33–19:37 |
| Nishitha | 23:43–00:44 (11.11) |
| Amrita Kalam | 20:43–22:26 |
Unfavourable
| Rahu Kalam | 15:28–16:33 |
|---|---|
| Yamaganda | 12:13–13:18 |
| Gulika Kalam | 14:23–15:28 |
| Dur Muhurta | 15:24–15:58 |
| Varjyam | 10:27–12:10 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:52–11:22, 13:15–14:20, 15:05–15:45 |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni; tithi Krishna-dashami; lagna Tula 07:52, Vrischika 08:37, Dhanu 11:22, Makara 13:15, Kumbha 14:20, Mina 15:05, Mesha 15:45
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 10:29–16:33: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Indra 07:52–19:26+1 Anandadi: Chhatra 07:52–03:34 (11.11)0 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 07:52–03:34 (11.11)−3 Bhadra on earth 10:29–23:05
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Parama Ekadashi |
At sunrise 07:55
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 00:38 (12.11) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:43 (12.11) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 19:28 more |
| Karana | Bava (movable) · until 11:48 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 11:48 | karana Balava |
|---|---|
| from 19:28 | yoga Vishkambha |
| from 00:38 (12.11) | tithi Krishna-dvadashi |
| from 00:38 (12.11) | karana Kaulava |
| from 05:43 (12.11) | nakshatra Hasta |
Sun and Moon
| Dawn | 07:14 |
|---|---|
| Sunrise | 07:55 |
| Noon | 12:13 |
| Sunset | 16:31 |
| End of twilight | 17:12 |
| Moonrise | 01:48 |
| Moonset | 15:38 |
| Day length | 8 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:55–16:31) is good for sowing.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 23:05 (10.11)–00:38 (12.11)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:57–09:39 (12.11)
- Adhika Masa
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and tithi) 07:55–00:38 (12.11) Krakacha Yoga 07:55–00:38 (12.11) Mrityu Yoga (weekday and tithi) 00:38–07:57 (12.11)
Anandadi: Shrivatsa 07:55–05:43 (12.11) Anandadi: Vajra 05:43–07:57 (12.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:52–06:53 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:39–14:13 |
| Godhuli | 16:31–17:02 |
| Pradosha | 16:31–19:36 |
| Nishitha | 23:43–00:45 (12.11) |
| Amrita Kalam | 21:52–23:37 |
Unfavourable
| Rahu Kalam | 08:59–10:04 |
|---|---|
| Yamaganda | 11:08–12:13 |
| Gulika Kalam | 13:17–14:22 |
| Dur Muhurta | 12:30–13:04, 14:13–14:48 |
| Varjyam | 11:25–13:10 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:55–11:18, 13:11–14:17, 15:01–15:42 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni; tithi Krishna-ekadashi; lagna Tula 07:55, Vrischika 08:33, Dhanu 11:18, Makara 13:11, Kumbha 14:17, Mina 15:01, Mesha 15:42
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 07:55–16:31: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Anandadi: Shrivatsa 07:55–05:43 (12.11)+1 Auspicious nakshatra 07:55–05:43 (12.11)+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−2 Dagdha Yoga (weekday and tithi) 07:55–00:38 (12.11)−3 Krakacha Yoga 07:55–00:38 (12.11)−3 Vaidhriti 07:55–19:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Saumya, Auspicious nakshatra; cons: Surya Dagdha tithi, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 07:57
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 02:35 (13.11) more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 08:13 (13.11) more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 19:48 more |
| Karana | Kaulava (movable) · until 13:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 13:34 | karana Taitila |
|---|---|
| from 19:48 | yoga Priti |
| from 02:35 (13.11) | tithi Krishna-trayodashi |
| from 02:35 (13.11) | karana Gara |
Sun and Moon
| Dawn | 07:15 |
|---|---|
| Sunrise | 07:57 |
| Noon | 12:13 |
| Sunset | 16:29 |
| End of twilight | 17:10 |
| Moonrise | 03:01 |
| Moonset | 15:52 |
| Day length | 8 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:57–16:29) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 02:35–07:59 (13.11)
Anandadi: Saumya all day
- Surya Dagdha tithi: Krishna-dvadashi
Timings of the day
Favourable
| Brahma Muhurta | 05:53–06:55 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:38–14:12 |
| Godhuli | 16:29–17:00 |
| Pradosha | 16:29–19:35 |
| Nishitha | 23:43–00:45 (13.11) |
| Amrita Kalam | 01:35–03:21 (13.11) |
Unfavourable
| Rahu Kalam | 14:21–15:25 |
|---|---|
| Yamaganda | 10:05–11:09 |
| Gulika Kalam | 12:13–13:17 |
| Dur Muhurta | 09:39–10:13, 22:41–23:43 |
| Varjyam | 14:59–16:45 |
Haircut and shaving
Cutting hair, shaving: average 07:57–08:29, 13:07–14:13, 14:57–15:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:57–08:29, 13:07–14:13, 14:57–15:38 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:57–08:29, 13:07–14:13, 14:57–15:38 |
| Bathing, washing hair | average 07:57–11:14, 13:07–14:13, 14:57–15:38 |
Haircut factors: weekday Tuesday; nakshatra Hasta; tithi Krishna-dvadashi; lagna Tula 07:57, Vrischika 08:29, Dhanu 11:14, Makara 13:07, Kumbha 14:13, Mina 14:57, Mesha 15:38
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Saumya all day+1 Auspicious nakshatra all day0 Adhika Masa0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 07:57–02:35 (13.11)
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Anandadi: Kaladanda Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 07:59
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 04:49 (14.11) more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 08:13 more |
| Yoga | Priti (“love, affection”, auspicious) · until 20:22 more |
| Karana | Gara (movable) · until 15:40 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:13 | nakshatra Chitra |
|---|---|
| from 15:40 | karana Vanija |
| from 20:22 | yoga Ayushman |
| from 04:49 (14.11) | tithi Krishna-chaturdashi |
| from 04:49 (14.11) | karana Vishti |
Sun and Moon
| Dawn | 07:17 |
|---|---|
| Sunrise | 07:59 |
| Noon | 12:13 |
| Sunset | 16:27 |
| End of twilight | 17:09 |
| Moonrise | 04:12 |
| Moonset | 16:05 |
| Day length | 8 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:59–08:13) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (08:13–16:27) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:27–19:34
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:59–08:13
Mrityu Yoga (weekday and tithi) 07:59–04:49 (14.11) Ashubha Yoga (tithi and nakshatra) 08:13–04:49 (14.11)
Anandadi: Ananda 07:59–08:13 Anandadi: Kaladanda 08:13–08:01 (14.11)
- Bhadra in the netherworld: 04:49–18:01 (14.11); Bhadra Mukha 04:49–07:01 (14.11); Bhadra Puchha 16:43–18:02 (14.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:55–06:57 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:38–14:12 |
| Godhuli | 16:27–16:58 |
| Pradosha | 16:27–19:34 |
| Nishitha | 23:43–00:45 (14.11) |
| Amrita Kalam | 03:50–05:37 (14.11) |
Unfavourable
| Rahu Kalam | 12:13–13:17 |
|---|---|
| Yamaganda | 09:02–10:06 |
| Gulika Kalam | 11:09–12:13 |
| Dur Muhurta | 11:56–12:30 |
| Varjyam | 17:08–18:55 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 07:59–11:10, 13:03–14:09, 14:53–15:34 |
Haircut factors: weekday Wednesday; nakshatra Hasta until 08:13, Chitra from 08:13; tithi Krishna-trayodashi; lagna Tula 07:59, Vrischika 08:25, Dhanu 11:10, Makara 13:03, Kumbha 14:09, Mina 14:53, Mesha 15:34, Vrishabha 16:27
Effects of a haircut according to the Kalaprakashika: Hasta (until 08:13) — imparting radiance (to the person); Chitra (from 08:13) — improvement of well-being; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious nakshatra 07:59–08:13+1 Yoga Priti 07:59–20:22+1 Auspicious weekday0 Sarvartha Siddhi Yoga 07:59–08:130 Anandadi: Ananda 07:59–08:130 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 07:59–04:49 (14.11) (cancelled by a stronger yoga)−1 Anandadi: Kaladanda 08:13–08:01 (14.11)−2 Ashubha Yoga (tithi and nakshatra) 08:13–04:49 (14.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 08:01
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 07:16 (15.11) more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 10:58 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 21:07 more |
| Karana | Vishti (movable, inauspicious) · until 18:01 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 10:58 | nakshatra Swati |
|---|---|
| from 18:01 | karana Shakuni |
| from 21:07 | yoga Saubhagya |
| from 07:16 (15.11) | tithi Amavasya |
| from 07:16 (15.11) | karana Chatushpada |
Sun and Moon
| Dawn | 07:19 |
|---|---|
| Sunrise | 08:01 |
| Noon | 12:14 |
| Sunset | 16:26 |
| End of twilight | 17:07 |
| Moonrise | 05:23 |
| Moonset | 16:18 |
| Day length | 8 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (08:01–10:58) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (10:58–16:26) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:01–16:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 08:01–16:26: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:43–00:45 (15.11)
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 08:01–07:16 (15.11)
Anandadi: Chara 08:01–10:58 Anandadi: Sthira 10:58–08:03 (15.11)
- Bhadra in the netherworld: 04:49–18:01; Bhadra Mukha 04:49–07:01; Bhadra Puchha 16:43–18:02
Timings of the day
Favourable
| Brahma Muhurta | 05:56–06:59 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:37–14:11 |
| Godhuli | 16:26–16:57 |
| Pradosha | 16:26–19:33 |
| Nishitha | 23:43–00:45 (15.11) |
| Amrita Kalam | 04:01–05:49 (15.11) |
Unfavourable
| Rahu Kalam | 13:16–14:19 |
|---|---|
| Yamaganda | 08:01–09:04 |
| Gulika Kalam | 10:07–11:10 |
| Dur Muhurta | 10:49–11:23, 14:11–14:45 |
| Varjyam | 17:15–19:03 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Chitra until 10:58, Swati from 10:58; tithi Krishna-chaturdashi; lagna Tula 08:01, Vrischika 08:21, Dhanu 11:06, Makara 13:00, Kumbha 14:05, Mina 14:49, Mesha 15:30, Vrishabha 16:23
Effects of a haircut according to the Kalaprakashika: Chitra (until 10:58) — improvement of well-being; Swati (from 10:58) — relief from all suffering; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:01–16:26: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Anandadi: Chara 08:01–10:58+1 Auspicious nakshatra 08:01–10:58+1 Yoga Ayushman 08:01–21:07+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−2 Mrityu Yoga (weekday and tithi) 08:01–07:16 (15.11)−2 Vishti (Bhadra) 08:01–18:01−3 Krishna Chaturdashi 08:01–07:16 (15.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Tryahasparsha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Adhika Amavasya |
At sunrise 08:03
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 09:50 (16.11) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 13:53 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 21:59 more |
| Karana | Chatushpada (fixed, inauspicious) · until 20:32 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 13:53 | nakshatra Vishakha |
|---|---|
| from 20:32 | karana Naga |
| from 21:59 | yoga Shobhana |
Sun and Moon
| Dawn | 07:21 |
|---|---|
| Sunrise | 08:03 |
| Noon | 12:14 |
| Sunset | 16:24 |
| End of twilight | 17:06 |
| Moonrise | 06:34 |
| Moonset | 16:33 |
| Day length | 8 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (08:03–13:53) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (13:53–16:24) is good for sowing, for root crops.
- Chatushpada 08:03–16:24: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 07:16–09:50 (16.11)
the tithi spans two sunrises — the first day is chosen by rule
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Matanga 13:53–08:05 (16.11) Anandadi: Gada 08:03–13:53
Timings of the day
Favourable
| Brahma Muhurta | 05:58–07:00 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:37–14:10 |
| Godhuli | 16:24–16:55 |
| Pradosha | 16:24–19:32 |
| Nishitha | 23:43–00:46 (16.11) |
| Amrita Kalam | 07:01–08:49 (16.11) |
Unfavourable
| Rahu Kalam | 11:11–12:13 |
|---|---|
| Yamaganda | 14:19–15:21 |
| Gulika Kalam | 09:05–10:08 |
| Dur Muhurta | 09:43–10:16, 12:30–13:03 |
| Varjyam | 20:12–22:00 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:03–14:01, 14:45–15:26 |
Haircut factors: weekday Friday; nakshatra Swati until 13:53, Vishakha from 13:53; tithi Amavasya; lagna Tula 08:03, Vrischika 08:17, Dhanu 11:02, Makara 12:56, Kumbha 14:01, Mina 14:45, Mesha 15:26, Vrishabha 16:19
Effects of a haircut according to the Kalaprakashika: Swati (until 13:53) — relief from all suffering; Vishakha (from 13:53) — loss of money; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 08:03–16:24: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 08:03–13:53+1 Yoga Saubhagya 08:03–21:59+1 Auspicious weekday0 Anandadi: Matanga 13:53–08:05 (16.11)0 Adhika Masa0 Chaturmasya−1 Anandadi: Gada 08:03–13:53−2 Tryahasparsha−3 Amavasya all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Sankranti day Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Kartika (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Vrischika Sankranti |
At sunrise 08:05
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 09:50 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 16:55 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 22:54 more |
| Karana | Naga (fixed, inauspicious) · until 09:50 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 09:50 | tithi Shukla-pratipat |
|---|---|
| from 09:50 | karana Kimstughna |
| from 16:55 | nakshatra Anuradha |
| from 22:54 | yoga Atiganda |
| from 23:08 | karana Bava |
Sun and Moon
| Dawn | 07:23 |
|---|---|
| Sunrise | 08:05 |
| Noon | 12:14 |
| Sunset | 16:22 |
| End of twilight | 17:04 |
| Moonrise | 07:44 |
| Moonset | 16:51 |
| Day length | 8 h 17 min |
Sky
| New moon (Amavasya) | 09:50 |
|---|---|
| Vrischika Sankr. | 13:41 — the Sun enters Vrischika (Scorpio) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (08:05–16:22) is good for sowing, for root crops.
- Naga 08:05–09:50: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 09:50–16:22: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vrischika Sankranti · Surya
The Sun enters the sidereal sign of Scorpio. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 08:05–13:41
on the day the Sun enters the sign
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Shubha 08:05–16:55 Anandadi: Amrita 16:55–08:07 (17.11)
- Gandanta (tithi): 09:23–10:16
Timings of the day
Favourable
| Brahma Muhurta | 05:59–07:02 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:36–14:10 |
| Godhuli | 16:22–16:54 |
| Pradosha | 16:22–19:31 |
| Nishitha | 23:43–00:46 (17.11) |
| Amrita Kalam | 07:01–08:49 |
Unfavourable
| Rahu Kalam | 10:09–11:11 |
|---|---|
| Yamaganda | 13:16–14:18 |
| Gulika Kalam | 08:05–09:07 |
| Dur Muhurta | 08:05–08:38, 08:38–09:11 |
| Varjyam | 21:26–23:14 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Vishakha; tithi Amavasya until 09:50, Shukla-pratipat from 09:50; lagna Tula 08:05, Vrischika 08:13, Dhanu 10:58, Makara 12:52, Kumbha 13:57, Mina 14:41, Mesha 15:22, Vrishabha 16:15
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 08:05–09:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 13:41 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Sankranti day
+1 Anandadi: Shubha 08:05–16:55+1 Yoga Shobhana 08:05–22:540 Adhika Masa0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−3 Amavasya 08:05–09:50
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Auspicious nakshatra |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya · Diwali — five days, day 5 |
| Festivals | Govardhan Puja, Annakut · Bhai Dooj (Yama Dwitiya) · Chandra Darshan |
At sunrise 08:07
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 12:27 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 19:58 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 23:49 more |
| Karana | Bava (movable) · until 12:27 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:27 | tithi Shukla-dvitya |
|---|---|
| from 12:27 | karana Balava |
| from 19:58 | nakshatra Jyestha |
| from 23:49 | yoga Sukarma |
| from 01:45 (18.11) | karana Kaulava |
Sun and Moon
| Dawn | 07:25 |
|---|---|
| Sunrise | 08:07 |
| Noon | 12:14 |
| Sunset | 16:20 |
| End of twilight | 17:03 |
| Moonrise | 08:54 |
| Moonset | 17:13 |
| Day length | 8 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (08:07–16:20) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 08:07–09:46
the tithi covers the decisive time on this day only
Bhai Dooj (Yama Dwitiya) · Yama and Yamuna
The fifth and last day of Diwali: according to legend, Yama visited his sister Yamuna. Sisters apply a tilak to their brothers and pray for their long life, and brothers give their sisters gifts.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:03–14:42
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 16:20–17:13
Crescent Moon above the horizon after sunset: 16:20–17:13
- Chaturmasya
- Diwali — five days, day 5
Muhurta
Mrityu Yoga (weekday and tithi) 08:07–12:27 Ashubha Yoga (tithi and nakshatra) 12:27–19:58
Anandadi: Mrityu 08:07–19:58 Anandadi: Kana 19:58–08:09 (18.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:01–07:04 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:36–14:09 |
| Godhuli | 16:20–16:52 |
| Pradosha | 16:20–19:30 |
| Nishitha | 23:43–00:46 (18.11) |
| Amrita Kalam | 08:15–10:03 |
Unfavourable
| Rahu Kalam | 15:19–16:20 |
|---|---|
| Yamaganda | 12:14–13:15 |
| Gulika Kalam | 14:17–15:19 |
| Dur Muhurta | 15:15–15:48 |
| Varjyam | 02:16–04:04 (18.11) |
Haircut and shaving
Cutting hair, shaving: average 12:48–13:53, 14:37–15:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:48–13:53, 14:37–15:18 |
|---|---|
| Cutting fingernails | average 12:48–13:53, 14:37–15:18 |
| Cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 08:07–10:54, 12:27–16:20 |
Haircut factors: weekday Sunday; nakshatra Anuradha; tithi Shukla-pratipat until 12:27, Shukla-dvitya from 12:27; lagna Tula 08:07, Vrischika 08:09, Dhanu 10:54, Makara 12:48, Kumbha 13:53, Mina 14:37, Mesha 15:18, Vrishabha 16:11
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = −4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account (prohibitions lifted: Anandadi: Mrityu)
+1 Auspicious nakshatra 08:07–19:580 Auspicious tithi 12:27–08:09 (18.11)0 Chaturmasya0 Swayam Siddha Muhurta−1 Ashubha Yoga (tithi and nakshatra) 12:27–19:58−2 Mrityu Yoga (weekday and tithi) 08:07–12:27−3 Anandadi: Mrityu 08:07–19:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Padma, Yoga Sukarma; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
At sunrise 08:09
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 15:02 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 22:58 more Gandamula |
| Yoga | Sukarma (“good deed”, auspicious) · until 00:41 (19.11) more |
| Karana | Kaulava (movable) · until 15:02 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:02 | tithi Shukla-tritya |
|---|---|
| from 15:02 | karana Taitila |
| from 22:58 | nakshatra Mula |
| from 00:41 (19.11) | yoga Dhriti |
| from 04:16 (19.11) | karana Gara |
Sun and Moon
| Dawn | 07:27 |
|---|---|
| Sunrise | 08:09 |
| Noon | 12:14 |
| Sunset | 16:19 |
| End of twilight | 17:01 |
| Moonrise | 10:02 |
| Moonset | 17:41 |
| Day length | 8 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (08:09–16:19) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 22:58–08:11 (19.11)
Mrityu Yoga (weekday and tithi) 08:09–15:02
Anandadi: Padma 08:09–22:58 Anandadi: Lumbaka 22:58–08:11 (19.11)
- Gandanta (nakshatra): 16:14–05:41 (19.11)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 06:02–07:06 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:36–14:08 |
| Godhuli | 16:19–16:51 |
| Pradosha | 16:19–19:29 |
| Nishitha | 23:43–00:47 (19.11) |
| Amrita Kalam | 13:04–14:52 |
Unfavourable
| Rahu Kalam | 09:10–10:11 |
|---|---|
| Yamaganda | 11:13–12:14 |
| Gulika Kalam | 13:15–14:16 |
| Dur Muhurta | 12:30–13:03, 14:08–14:41 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 12:44–13:49, 14:33–16:19 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Jyestha; tithi Shukla-dvitya until 15:02, Shukla-tritya from 15:02; lagna Vrischika 08:09, Dhanu 10:50, Makara 12:44, Kumbha 13:49, Mina 14:33, Mesha 15:14, Vrishabha 16:07
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Monday — clear, bright complexion.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 08:09–22:58+1 Yoga Sukarma 08:09–00:41 (19.11)+1 Auspicious weekday+1 Auspicious tithi 08:09–15:020 Chaturmasya−1 Fierce or sharp nakshatra 08:09–22:58−2 Mrityu Yoga (weekday and tithi) 08:09–15:02
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
At sunrise 08:11
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 17:28 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 01:47 (20.11) more Gandamula |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 01:24 (20.11) more |
| Karana | Gara (movable) · until 17:28 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 17:28 | tithi Shukla-chaturti |
|---|---|
| from 17:28 | karana Vanija |
| from 01:24 (20.11) | yoga Shula |
| from 01:47 (20.11) | nakshatra Purva-Ashadha |
| from 06:35 (20.11) | karana Vishti |
Sun and Moon
| Dawn | 07:28 |
|---|---|
| Sunrise | 08:11 |
| Noon | 12:14 |
| Sunset | 16:17 |
| End of twilight | 17:00 |
| Moonrise | 11:05 |
| Moonset | 18:18 |
| Day length | 8 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (08:11–16:17) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:11–17:28 Ravi Yoga 08:11–20:59 Ravi Yoga 01:47–08:13 (20.11)
Anandadi: Chhatra 08:11–01:47 (20.11) Anandadi: Mitra 01:47–08:13 (20.11)
- Bhadra in the netherworld: 06:35–19:37 (20.11); Bhadra Mukha 06:32–08:43 (20.11); Bhadra Puchha 18:19–19:37 (20.11)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 06:04–07:07 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:35–14:08 |
| Godhuli | 16:17–16:49 |
| Pradosha | 16:17–19:28 |
| Nishitha | 23:43–00:47 (20.11) |
| Amrita Kalam | 18:38–20:25 |
Unfavourable
| Rahu Kalam | 14:16–15:17 |
|---|---|
| Yamaganda | 10:13–11:13 |
| Gulika Kalam | 12:14–13:15 |
| Dur Muhurta | 09:48–10:21, 22:40–23:43 |
| Varjyam | 23:59–01:47 (20.11) |
Haircut and shaving
Cutting hair, shaving: average 12:40–13:45, 14:29–15:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:40–13:45, 14:29–15:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:40–13:45, 14:29–15:10 |
| Bathing, washing hair | average 08:11–10:46, 12:40–13:45, 14:29–15:10 |
Haircut factors: weekday Tuesday; nakshatra Mula; tithi Shukla-tritya; lagna Vrischika 08:11, Dhanu 10:46, Makara 12:40, Kumbha 13:45, Mina 14:29, Mesha 15:10, Vrishabha 16:03
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 08:11–20:59+2 Siddha Yoga (weekday and tithi) 08:11–17:28+1 Anandadi: Chhatra 08:11–01:47 (20.11)+1 Yoga Dhriti 08:11–01:24 (20.11)+1 Auspicious tithi 08:11–17:280 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:11–01:47 (20.11)
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Shrivatsa; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi · Chhath: Nahay Khay |
At sunrise 08:13
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 19:37 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 04:17 (21.11) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 01:53 (21.11) more |
| Karana | Vishti (movable, inauspicious) · until 19:37 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 19:37 | tithi Shukla-panchami |
|---|---|
| from 19:37 | karana Bava |
| from 01:53 (21.11) | yoga Ganda |
| from 04:17 (21.11) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 07:30 |
|---|---|
| Sunrise | 08:13 |
| Noon | 12:15 |
| Sunset | 16:16 |
| End of twilight | 16:59 |
| Moonrise | 12:00 |
| Moonset | 19:06 |
| Day length | 8 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (08:13–16:16) is good for root crops.
- Vishti Karana (Bhadra) 08:13–16:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:26–13:03
the tithi covers the decisive time on this day only
Chhath: Nahay Khay · Surya and Chhathi Maiya
The first day of Chhath: a bath in the river and a single pure vegetarian meal — the start of the fast.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 08:13–04:17 (21.11)
Anandadi: Shrivatsa 08:13–04:17 (21.11) Anandadi: Vajra 04:17–08:15 (21.11)
- Bhadra in the netherworld: 06:35–19:37; Bhadra Mukha 06:32–08:43; Bhadra Puchha 18:19–19:37
Timings of the day
Favourable
| Brahma Muhurta | 06:06–07:09 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:35–14:07 |
| Godhuli | 16:16–16:48 |
| Pradosha | 16:16–19:28 |
| Nishitha | 23:43–00:47 (21.11) |
| Amrita Kalam | 22:59–00:45 (21.11) |
Unfavourable
| Rahu Kalam | 12:14–13:15 |
|---|---|
| Yamaganda | 09:13–10:14 |
| Gulika Kalam | 11:14–12:14 |
| Dur Muhurta | 11:58–12:30 |
| Varjyam | 12:23–14:09 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha; tithi Shukla-chaturti; lagna Vrischika 08:13, Dhanu 10:42, Makara 12:36, Kumbha 13:41, Mina 14:25, Mesha 15:06, Vrishabha 15:59
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 08:13–16:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 08:13–04:17 (21.11)+1 Anandadi: Shrivatsa 08:13–04:17 (21.11)+1 Auspicious weekday0 Chaturmasya−1 Fierce or sharp nakshatra 08:13–04:17 (21.11)−2 Rikta tithi 08:13–19:37−2 Vishti (Bhadra) 08:13–19:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Siddha Yoga (weekday and tithi), Anandadi: Saumya |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Chhath: Kharna |
At sunrise 08:15
| Tithi | 5Shukla-panchami (Purna, Soma) · until 21:21 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 06:20 (22.11) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 02:01 (22.11) more |
| Karana | Bava (movable) · until 08:33 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:33 | karana Balava |
|---|---|
| from 21:21 | tithi Shukla-shashti |
| from 21:21 | karana Kaulava |
| from 02:01 (22.11) | yoga Vriddhi |
| from 06:20 (22.11) | nakshatra Shravana |
Sun and Moon
| Dawn | 07:32 |
|---|---|
| Sunrise | 08:15 |
| Noon | 12:15 |
| Sunset | 16:14 |
| End of twilight | 16:57 |
| Moonrise | 12:46 |
| Moonset | 20:05 |
| Day length | 7 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (08:15–16:14) is good for sowing.
Festivals and periods
Chhath: Kharna · Surya and Chhathi Maiya
The second day of Chhath: a fast all day, and in the evening rice kheer with jaggery; then a strict waterless fast begins (about 36 hours) — until Usha Arghya at dawn on the fourth day.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:15–21:21 Ravi Yoga 06:20–08:17 (22.11)
Dagdha Yoga (weekday and tithi) 21:21–08:17 (22.11)
Anandadi: Saumya 08:15–23:53 Anandadi: Dhwaja 08:03–08:17 (22.11) Anandadi: Dhwanksha 23:53–08:03 (22.11)
- Gandanta (tithi): 20:55–21:46
Timings of the day
Favourable
| Brahma Muhurta | 06:07–07:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:35–14:06 |
| Godhuli | 16:14–16:46 |
| Pradosha | 16:14–19:27 |
| Nishitha | 23:43–00:48 (22.11) |
| Amrita Kalam | 23:23–01:08 (22.11) |
Unfavourable
| Rahu Kalam | 13:15–14:14 |
|---|---|
| Yamaganda | 08:15–09:15 |
| Gulika Kalam | 10:15–11:15 |
| Dur Muhurta | 10:55–11:27, 14:06–14:38 |
| Varjyam | 12:58–14:42 |
Haircut and shaving
Cutting hair, shaving: good 12:32–13:37, 14:21–15:02, 15:55–16:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:32–13:37, 14:21–15:02, 15:55–16:14 |
|---|---|
| Cutting fingernails, cutting toenails | good 12:32–13:37, 14:21–15:02, 15:55–16:14 |
| Bathing, washing hair | good 08:15–10:39, 12:32–13:37, 14:21–15:02 and another 1 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha; tithi Shukla-panchami; lagna Vrischika 08:15, Dhanu 10:39, Makara 12:32, Kumbha 13:37, Mina 14:21, Mesha 15:02, Vrishabha 15:55
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Siddha Yoga (weekday and tithi) 08:15–21:21+1 Anandadi: Saumya 08:15–23:53+1 Auspicious nakshatra 08:15–06:20 (22.11)+1 Auspicious weekday+1 Auspicious tithi 08:15–21:210 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Visha Yoga (weekday, tithi and nakshatra), Anandadi: Dhumra |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Chhath Puja: Sandhya Arghya · Skanda Shashti (Soorasamharam) |
At sunrise 08:17
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 22:31 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 07:48 (23.11) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 01:42 (23.11) more |
| Karana | Kaulava (movable) · until 10:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Makara (Capricorn) |
Changes during the day
| from 10:01 | karana Taitila |
|---|---|
| from 22:31 | tithi Shukla-saptami |
| from 22:31 | karana Gara |
| from 01:42 (23.11) | yoga Dhruva |
| from 07:48 (23.11) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 07:34 |
|---|---|
| Sunrise | 08:17 |
| Noon | 12:15 |
| Sunset | 16:13 |
| End of twilight | 16:56 |
| Moonrise | 13:22 |
| Moonset | 21:13 |
| Day length | 7 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (08:17–16:13) is good for sowing.
Festivals and periods
Chhath Puja: Sandhya Arghya · Surya and Chhathi Maiya
The main day of Chhath (Bihar, East India): fasting devotees stand in water and make offerings to the setting Sun. Surya and Chhathi Maiya are prayed to for health, children and prosperity.
Rule: at sunset, 16:13
the tithi covers the decisive time on this day only
Skanda Shashti (Soorasamharam) · Skanda (Murugan, Kartikeya)
The principal Skanda Shashti of the year — the victory of Murugan over the asura Surapadman. In South India it concludes a six-day fast; Murugan temples re-enact the battle.
Rule: udaya vyapini: tithi at sunrise, tithi 21:21 (21.11)–22:31
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:17–22:31 Ravi Yoga 08:17–07:48 (23.11) Sarvartha Siddhi Yoga 08:17–07:48 (23.11)
Visha Yoga (weekday, tithi and nakshatra) 08:17–22:31 Krakacha Yoga 22:31–08:19 (23.11) Mrityu Yoga (weekday and tithi) 22:31–08:19 (23.11)
Anandadi: Prajapati 07:48–08:19 (23.11) Anandadi: Dhumra 08:17–07:48 (23.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:09–07:13 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:34–14:06 |
| Godhuli | 16:13–16:45 |
| Pradosha | 16:13–19:26 |
| Nishitha | 23:44–00:48 (23.11) |
| Amrita Kalam | 20:46–22:28 |
Unfavourable
| Rahu Kalam | 11:15–12:15 |
|---|---|
| Yamaganda | 14:14–15:13 |
| Gulika Kalam | 09:16–10:16 |
| Dur Muhurta | 09:52–10:24, 12:31–13:02 |
| Varjyam | 10:35–12:17 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:17–10:35, 12:28–13:33, 14:17–14:58 and another 1 |
Haircut factors: weekday Friday; nakshatra Shravana; tithi Shukla-shashti; lagna Vrischika 08:17, Dhanu 10:35, Makara 12:28, Kumbha 13:33, Mina 14:17, Mesha 14:58, Vrishabha 15:51
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = +1
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Visha Yoga (weekday, tithi and nakshatra)
+2 Ravi Yoga 08:17–07:48 (23.11)+1 Auspicious nakshatra 08:17–07:48 (23.11)+1 Yoga Vriddhi 08:17–01:42 (23.11)+1 Auspicious weekday0 Chaturmasya0 Sarvartha Siddhi Yoga 08:17–07:48 (23.11) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 08:17–22:31 (cancelled by a stronger yoga)−1 Anandadi: Dhumra 08:17–07:48 (23.11)−3 Visha Yoga (weekday, tithi and nakshatra) 08:17–22:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Chhath: Usha Arghya |
At sunrise 08:19
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 22:59 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 08:33 (24.11) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 00:50 (24.11) more |
| Karana | Gara (movable) · until 10:50 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Makara (Capricorn) |
Changes during the day
| from 10:50 | karana Vanija |
|---|---|
| from 22:59 | tithi Shukla-ashtami |
| from 22:59 | karana Vishti |
| from 00:50 (24.11) | yoga Vyaghata |
Sun and Moon
| Dawn | 07:35 |
|---|---|
| Sunrise | 08:19 |
| Noon | 12:15 |
| Sunset | 16:12 |
| End of twilight | 16:55 |
| Moonrise | 13:50 |
| Moonset | 22:28 |
| Day length | 7 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Chhath: Usha Arghya · Surya and Chhathi Maiya
The end of Chhath: at dawn offerings are made to the rising Sun and the fast is broken.
Rule: relative to a neighbouring festival, 08:19
- Chaturmasya
Muhurta
Dwipushkar Yoga 08:19–22:59
Visha Yoga (weekday and tithi) 08:19–22:59
Anandadi: Vardhamana all day
- Bhadra on earth: 22:59–10:55 (24.11); Bhadra Puchha 00:45–01:56 (24.11); Bhadra Mukha 01:56–03:55 (24.11)
- Mrityu Panchaka: 20:16–04:06 (28.11)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 06:10–07:14 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:12–16:44 |
| Pradosha | 16:12–19:25 |
| Nishitha | 23:44–00:48 (24.11) |
| Amrita Kalam | 21:50–23:29 |
Unfavourable
| Rahu Kalam | 10:17–11:16 |
|---|---|
| Yamaganda | 13:14–14:13 |
| Gulika Kalam | 08:19–09:18 |
| Dur Muhurta | 08:19–08:50, 08:50–09:22 |
| Varjyam | 11:56–13:35 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Dhanishtha; tithi Shukla-saptami; lagna Vrischika 08:19, Dhanu 10:31, Makara 12:24, Kumbha 13:29, Mina 14:13, Mesha 14:54, Vrishabha 15:47
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana all day+1 Auspicious nakshatra all day+1 Yoga Dhruva 08:19–00:50 (24.11)+1 Auspicious tithi 08:19–22:590 Chaturmasya0 Dwipushkar Yoga 08:19–22:59−1 Krura vara (day of Mars or Saturn)−2 Visha Yoga (weekday and tithi) 08:19–22:59
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Panchaka, Anandadi: Rakshasa |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Gopashtami |
At sunrise 08:21
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 22:40 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 08:33 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 23:22 more |
| Karana | Vishti (movable, inauspicious) · until 10:55 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:33 | nakshatra Shatabhisha |
|---|---|
| from 10:55 | karana Bava |
| from 22:40 | tithi Shukla-navami |
| from 22:40 | karana Balava |
| from 23:22 | yoga Harshana |
Sun and Moon
| Dawn | 07:37 |
|---|---|
| Sunrise | 08:21 |
| Noon | 12:16 |
| Sunset | 16:10 |
| End of twilight | 16:54 |
| Moonrise | 14:12 |
| Moonset | 23:47 |
| Day length | 7 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 5, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:33–16:10) is good for sowing.
- Vishti Karana (Bhadra) 08:21–10:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 22:59 (23.11)–22:40
the tithi covers the decisive time on this day only
Gopashtami · Krishna Gopala
The day when Krishna first went out to herd cows. Cows are bathed, decorated and fed; Krishna Gopala is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 22:59 (23.11)–22:40
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Matanga 08:21–08:33 Anandadi: Rakshasa 08:33–08:23 (25.11)
- Bhadra on earth: 22:59 (23.11)–10:55; Bhadra Puchha 00:45–01:56; Bhadra Mukha 01:56–03:55
- Mrityu Panchaka: 20:16 (23.11)–04:06 (28.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:11–07:16 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:10–16:43 |
| Pradosha | 16:10–19:25 |
| Nishitha | 23:44–00:49 (25.11) |
| Amrita Kalam | 01:21–02:57 (25.11) |
Unfavourable
| Rahu Kalam | 15:11–16:10 |
|---|---|
| Yamaganda | 12:15–13:14 |
| Gulika Kalam | 14:13–15:11 |
| Dur Muhurta | 15:08–15:39 |
| Varjyam | 15:45–17:21 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:21–10:27, 12:20–13:25, 14:10–14:50 and another 1 |
Haircut factors: weekday Sunday; nakshatra Dhanishtha until 08:33, Shatabhisha from 08:33; tithi Shukla-ashtami; lagna Vrischika 08:21, Dhanu 10:27, Makara 12:20, Kumbha 13:25, Mina 14:10, Mesha 14:50, Vrishabha 15:43
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 08:33) — longevity (increased vitality); Shatabhisha (from 08:33) — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 08:21–16:10: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 08:21–10:55: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 08:21–08:330 Anandadi: Matanga 08:21–08:330 Chaturmasya−1 Bhadra on earth 08:21–10:55−1 Ashtami 08:21–22:40−1 Anandadi: Rakshasa 08:33–08:23 (25.11)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Rikta tithi, Panchaka |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Akshaya Navami (Amla Navami) |
At sunrise 08:23
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 21:33 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 08:32 more |
| Yoga | Harshana (“delighting”, auspicious) · until 21:16 more |
| Karana | Balava (movable) · until 10:12 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:32 | nakshatra Purva-Bhadra |
|---|---|
| from 10:12 | karana Kaulava |
| from 21:16 | yoga Vajra |
| from 21:33 | tithi Shukla-dashami |
| from 21:33 | karana Taitila |
| from 07:45 (26.11) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 07:39 |
|---|---|
| Sunrise | 08:23 |
| Noon | 12:16 |
| Sunset | 16:09 |
| End of twilight | 16:53 |
| Moonrise | 14:31 |
| Moonset | none |
| Day length | 7 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:23–08:32) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (08:32–16:09) is good for root crops.
Festivals and periods
Akshaya Navami (Amla Navami) · Vishnu
Good deeds done on this day “never diminish”, as on Akshaya Tritiya; the amla tree is worshipped and meals are taken beneath it. According to legend, the Satya Yuga began on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 22:40 (24.11)–21:33
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 08:32–08:24 (26.11)
Anandadi: Amrita 08:23–08:32 Anandadi: Musala 08:32–07:45 (26.11) Anandadi: Gada 07:45–08:24 (26.11)
- Mrityu Panchaka: 20:16 (23.11)–04:06 (28.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:13–07:18 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:33–14:05 |
| Godhuli | 16:09–16:41 |
| Pradosha | 16:09–19:24 |
| Nishitha | 23:44–00:49 (26.11) |
| Amrita Kalam | 00:01–01:34 (26.11) |
Unfavourable
| Rahu Kalam | 09:21–10:19 |
|---|---|
| Yamaganda | 11:17–12:16 |
| Gulika Kalam | 13:14–14:12 |
| Dur Muhurta | 12:31–13:02, 14:05–14:36 |
| Varjyam | 14:44–16:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:23–10:23, 12:16–13:21, 14:06–14:47 and another 1 |
Haircut factors: weekday Monday; nakshatra Shatabhisha until 08:32, Purva-Bhadra from 08:32; tithi Shukla-navami; lagna Vrischika 08:23, Dhanu 10:23, Makara 12:16, Kumbha 13:21, Mina 14:06, Mesha 14:47, Vrishabha 15:39
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 08:32) — gaining strength; Purva-Bhadra (from 08:32) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 08:23–16:09: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 08:32–08:24 (26.11)+1 Auspicious nakshatra 08:23–08:32+1 Yoga Harshana 08:23–21:16+1 Auspicious weekday0 Anandadi: Amrita 08:23–08:320 Chaturmasya−1 Fierce or sharp nakshatra 08:32–07:45 (26.11)−1 Anandadi: Musala 08:32–07:45 (26.11)−1 Panchaka all day−2 Rikta tithi 08:23–21:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Kansa Vadh |
At sunrise 08:24
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 19:40 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 06:14 (27.11) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 18:34 more |
| Karana | Taitila (movable) · until 08:42 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 08:42 | karana Gara |
|---|---|
| from 18:34 | yoga Siddhi |
| from 19:40 | tithi Shukla-ekadashi |
| from 19:40 | karana Vanija |
| from 06:14 (27.11) | nakshatra Revati |
| from 06:28 (27.11) | karana Vishti |
Sun and Moon
| Dawn | 07:40 |
|---|---|
| Sunrise | 08:24 |
| Noon | 12:16 |
| Sunset | 16:08 |
| End of twilight | 16:52 |
| Moonrise | 14:48 |
| Moonset | 01:10 |
| Day length | 7 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (08:24–16:08) is good for sowing.
Festivals and periods
Kansa Vadh · Krishna
Commemoration of Krishna’s victory over the tyrant Kansa in Mathura and the return of the throne to Ugrasena; it is celebrated in Mathura and Vrindavan.
Rule: udaya vyapini: tithi at sunrise, tithi 21:33 (25.11)–19:40
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 08:24–06:14 (27.11) Sarvartha Siddhi Yoga 08:24–06:14 (27.11) Siddha Yoga (weekday and nakshatra) 08:24–06:14 (27.11)
Krakacha Yoga 08:24–19:40 Mrityu Yoga (weekday and tithi) 19:40–08:26 (27.11)
Anandadi: Siddhi 08:24–06:14 (27.11) Anandadi: Shubha 06:14–08:26 (27.11)
- Bhadra on earth: 06:28–17:06 (27.11); Bhadra Puchha 10:41–11:45 (27.11); Bhadra Mukha 11:45–13:32 (27.11)
- Mrityu Panchaka: 20:16 (23.11)–04:06 (28.11)
- Gandanta (tithi): 19:18–20:02
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 06:14–07:19 |
|---|---|
| Abhijit Muhurta | 12:01–12:31 |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:08–16:40 |
| Pradosha | 16:08–19:23 |
| Nishitha | 23:44–00:50 (27.11) |
| Amrita Kalam | 01:44–03:14 (27.11) |
Unfavourable
| Rahu Kalam | 14:12–15:10 |
|---|---|
| Yamaganda | 10:20–11:18 |
| Gulika Kalam | 12:16–13:14 |
| Dur Muhurta | 09:57–10:28, 22:39–23:44 |
| Varjyam | 16:45–18:14 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra; tithi Shukla-dashami; lagna Vrischika 08:24, Dhanu 10:19, Makara 12:12, Kumbha 13:18, Mina 14:02, Mesha 14:43, Vrishabha 15:36
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+3 Sarvartha Siddhi Yoga 08:24–06:14 (27.11)+2 Ravi Yoga 08:24–06:14 (27.11)+1 Anandadi: Siddhi 08:24–06:14 (27.11)+1 Auspicious nakshatra 08:24–06:14 (27.11)+1 Auspicious tithi 08:24–19:40+1 Siddha Yoga (weekday and nakshatra) 08:24–06:14 (27.11)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Surya Dagdha tithi 08:24–19:40−3 Krakacha Yoga 08:24–19:40
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Anandadi: Utpata |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Period | Chaturmasya |
| Festivals | Devutthana Ekadashi (Prabodhini) |
At sunrise 08:26
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 17:06 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 04:06 (28.11) more Gandamula |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 15:18 more |
| Karana | Vishti (movable, inauspicious) · until 17:06 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 15:18 | yoga Vyatipata |
|---|---|
| from 17:06 | tithi Shukla-dvadashi |
| from 17:06 | karana Bava |
| from 03:36 (28.11) | karana Balava |
| from 04:06 (28.11) | nakshatra Ashwini |
Sun and Moon
| Dawn | 07:42 |
|---|---|
| Sunrise | 08:26 |
| Noon | 12:17 |
| Sunset | 16:06 |
| End of twilight | 16:51 |
| Moonrise | 15:05 |
| Moonset | 02:35 |
| Day length | 7 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (08:26–16:06) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:26–16:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Devutthana Ekadashi (Prabodhini) · Vishnu
Vishnu awakens from his four-month sleep — Chaturmasya ends, and weddings and other samskaras are permitted again. A small canopy of sugarcane stalks is built and Vishnu is woken with singing; the season of Tulasi Vivah begins.
Rule: udaya vyapini: tithi at sunrise, tithi 19:40 (26.11)–17:06
the tithi covers the decisive time on this day only
Parana (breaking the fast): 08:28–10:00 (28.11)
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 17:06–08:28 (28.11)
Anandadi: Utpata 08:26–04:06 (28.11) Anandadi: Mrityu 04:06–08:28 (28.11)
- Bhadra on earth: 06:28–17:06; Bhadra Puchha 10:41–11:45; Bhadra Mukha 11:45–13:32
- Mrityu Panchaka: 20:16 (23.11)–04:06 (28.11)
- Gandanta (nakshatra): 22:41–09:29 (28.11)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 06:16–07:21 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:06–16:39 |
| Pradosha | 16:06–19:23 |
| Nishitha | 23:45–00:50 (28.11) |
| Amrita Kalam | 01:54–03:22 (28.11) |
Unfavourable
| Rahu Kalam | 12:16–13:14 |
|---|---|
| Yamaganda | 09:24–10:21 |
| Gulika Kalam | 11:19–12:16 |
| Dur Muhurta | 12:01–12:32 |
| Varjyam | 17:10–18:37 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 08:26–10:15, 12:08–13:14, 13:58–14:39 and another 1 |
Haircut factors: weekday Wednesday; nakshatra Revati; tithi Shukla-ekadashi; lagna Vrischika 08:26, Dhanu 10:15, Makara 12:08, Kumbha 13:14, Mina 13:58, Mesha 14:39, Vrishabha 15:32
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:26–16:06: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vyatipata 15:18–16:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Siddhi 08:26–15:18+1 Auspicious nakshatra 08:26–04:06 (28.11)+1 Auspicious weekday+1 Auspicious tithi 08:26–17:060 Chaturmasya0 Vyatipata 15:18–08:28 (28.11)−1 Panchaka 08:26–04:06 (28.11)−3 Anandadi: Utpata 08:26–04:06 (28.11)−3 Bhadra on earth 08:26–17:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Manasa; auspicious time — after 11:34 |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Festivals | Tulasi Vivah · Pradosha Vrat |
At sunrise 08:28
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 13:59 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 01:29 (29.11) more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 11:34 more |
| Karana | Balava (movable) · until 13:59 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 11:34 | yoga Variyana |
|---|---|
| from 13:59 | tithi Shukla-triodashi |
| from 13:59 | karana Kaulava |
| from 00:16 (29.11) | karana Taitila |
| from 01:29 (29.11) | nakshatra Bharani |
| from 07:29 (29.11) | yoga Parigha |
Sun and Moon
| Dawn | 07:44 |
|---|---|
| Sunrise | 08:28 |
| Noon | 12:17 |
| Sunset | 16:05 |
| End of twilight | 16:50 |
| Moonrise | 15:22 |
| Moonset | 04:02 |
| Day length | 7 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:59 |
|---|
Festivals and periods
Tulasi Vivah · Tulasi and Vishnu
The symbolic wedding of the tulasi plant and Vishnu (as Shaligram or Krishna) after his awakening; the wedding season opens from this day.
Rule: udaya vyapini: tithi at sunrise, tithi 17:06 (27.11)–13:59
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:05–19:22
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 08:28–01:29 (29.11) Ravi Yoga 01:29–08:30 (29.11)
Anandadi: Manasa 08:28–01:29 (29.11) Anandadi: Padma 01:29–08:30 (29.11)
- Gandanta (nakshatra): 22:41 (27.11)–09:29
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 06:17–07:23 |
|---|---|
| Abhijit Muhurta | 12:01–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:05–16:38 |
| Pradosha | 16:05–19:22 |
| Nishitha | 23:45–00:50 (29.11) |
| Amrita Kalam | 19:04–20:29 |
Unfavourable
| Rahu Kalam | 13:14–14:11 |
|---|---|
| Yamaganda | 08:28–09:25 |
| Gulika Kalam | 10:22–11:20 |
| Dur Muhurta | 11:00–11:31, 14:03–14:34 |
| Varjyam | 21:55–23:20 |
Haircut and shaving
Cutting hair, shaving: good 12:05–13:10, 13:54–14:35, 15:28–16:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:05–13:10, 13:54–14:35, 15:28–16:05 |
|---|---|
| Cutting fingernails | average 11:34–16:05 |
| Cutting toenails | good 12:05–13:10, 13:54–14:35, 15:28–16:05 |
| Bathing, washing hair | good 08:28–10:11, 12:05–13:10, 13:54–14:35 and another 1 |
Haircut factors: weekday Thursday; nakshatra Ashwini; tithi Shukla-dvadashi until 13:59, Shukla-triodashi from 13:59; lagna Vrischika 08:28, Dhanu 10:11, Makara 12:05, Kumbha 13:10, Mina 13:54, Mesha 14:35, Vrishabha 15:28
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 08:28–11:34: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 11:34
+3 Sarvartha Siddhi Yoga 08:28–01:29 (29.11)+1 Anandadi: Manasa 08:28–01:29 (29.11)+1 Auspicious nakshatra 08:28–01:29 (29.11)+1 Auspicious weekday+1 Yoga Variyana 11:34–07:29 (29.11)0 Auspicious tithi 13:59–08:30 (29.11)−1 Gandanta 08:28–09:29−1 Vyatipata 08:28–11:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Festivals | Vaikuntha Chaturdashi |
At sunrise 08:30
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 10:28 more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 22:33 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 03:12 (30.11) more |
| Karana | Taitila (movable) · until 10:28 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 10:28 | tithi Shukla-chaturdashi (kshaya: not present at any sunrise) |
|---|---|
| from 10:28 | karana Gara |
| from 20:36 | karana Vanija |
| from 22:33 | nakshatra Krittika |
| from 03:12 (30.11) | yoga Shiva |
| from 06:42 (30.11) | tithi Purnima |
| from 06:42 (30.11) | karana Vishti |
Sun and Moon
| Dawn | 07:45 |
|---|---|
| Sunrise | 08:30 |
| Noon | 12:17 |
| Sunset | 16:04 |
| End of twilight | 16:49 |
| Moonrise | 15:42 |
| Moonset | 05:34 |
| Day length | 7 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:30–16:04) is good for root crops.
- Shukla-chaturdashi 10:28–16:04: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vaikuntha Chaturdashi · Vishnu and Shiva
A rare day when Vishnu and Shiva are worshipped together: at midnight Vishnu is offered a thousand lotuses — just as, according to legend, he himself honoured Shiva in Varanasi.
Rule: nishitha vyapini: midnight, 23:45–00:51 (30.11)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 08:30–22:33
Anandadi: Chhatra 22:33–08:32 (30.11) Anandadi: Mudgara 08:30–22:33
- Bhadra in heaven: 06:42–16:48 (30.11); Bhadra Puchha 13:16–14:16 (30.11); Bhadra Mukha 14:16–15:57 (30.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:19–07:24 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:04–16:37 |
| Pradosha | 16:04–19:22 |
| Nishitha | 23:45–00:51 (30.11) |
| Amrita Kalam | 18:20–19:44 |
Unfavourable
| Rahu Kalam | 11:20–12:17 |
|---|---|
| Yamaganda | 14:11–15:07 |
| Gulika Kalam | 09:27–10:23 |
| Dur Muhurta | 10:01–10:31, 12:32–13:03 |
| Varjyam | 09:54–11:19 |
Haircut and shaving
Cutting hair, shaving: average 08:30–10:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:30–10:28 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 08:30–10:28 |
| Bathing, washing hair | average 08:30–10:28, 12:01–13:06, 13:50–14:31 and another 1 |
Haircut factors: weekday Friday; nakshatra Bharani; tithi Shukla-triodashi until 10:28, Shukla-chaturdashi from 10:28; lagna Vrischika 08:30, Dhanu 10:07, Makara 12:01, Kumbha 13:06, Mina 13:50, Mesha 14:31, Vrishabha 15:24
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 10:28–16:04: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 08:30–22:33+1 Auspicious weekday+1 Auspicious tithi 08:30–10:28−1 Anandadi: Mudgara 08:30–22:33−1 Yoga Parigha 08:30–17:21−1 Fierce or sharp nakshatra 08:30–22:33−1 Rikta tithi 10:28–06:42 (30.11)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Kshaya Kartika-Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1885 · Vikram 2020 more |
| Festivals | Dev Deepavali (Tripurari Purnima) · Karthigai Deepam · Kartika Purnima |
At sunrise 08:32
| Tithi | 15Purnima (Purna, Vishvedevas) · until 02:54 (01.12) more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 19:30 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 22:50 more |
| Karana | Vishti (movable, inauspicious) · until 16:48 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 16:48 | karana Bava |
|---|---|
| from 19:30 | nakshatra Rohini |
| from 22:50 | yoga Siddha |
| from 02:54 (01.12) | tithi Krishna-pratipat |
| from 02:54 (01.12) | karana Balava |
Sun and Moon
| Dawn | 07:47 |
|---|---|
| Sunrise | 08:32 |
| Noon | 12:18 |
| Sunset | 16:03 |
| End of twilight | 16:48 |
| Moonrise | 16:08 |
| Moonset | 07:07 |
| Day length | 7 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (08:32–16:03) is good for root crops.
- Vishti Karana (Bhadra) 08:32–16:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Dev Deepavali (Tripurari Purnima) · Shiva
“Diwali of the gods” in Varanasi: in the evening the ghats of the Ganga glow with thousands of oil lamps in honour of Shiva’s victory over Tripurasura. On Kartika Purnima people take a holy bath in the Ganga and light oil lamps.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:03–19:21
the tithi covers the decisive time on this day only
Karthigai Deepam · Shiva (Arunachaleshwara)
The Tamil festival of lights on the day of Krittika nakshatra in the solar month of Karthigai: a huge fire is lit on the summit of Arunachala hill in Tiruvannamalai, and rows of oil lamps are lit in homes.
Rule: udaya vyapini: tithi at sunrise, 08:32–19:30
of the two days with this nakshatra, the one nearest the full moon is chosen
Kartika Purnima · Chandra (the Moon)
The full moon of Kartika — Tripurari Purnima, Dev Deepavali in Varanasi, Guru Nanak Jayanti for the Sikhs; holy bath in the Ganga and lighting of oil lamps.
Rule: udaya vyapini: tithi at sunrise, tithi 06:42–02:54 (01.12)
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 19:30–08:33 (01.12) Sarvartha Siddhi Yoga 19:30–08:33 (01.12)
Mrityu Yoga (weekday and tithi) 08:32–02:54 (01.12)
Anandadi: Dhwaja 08:32–19:30 Anandadi: Shrivatsa 19:30–08:33 (01.12)
- Bhadra in heaven: 06:42–16:48; Bhadra Puchha 13:16–14:16; Bhadra Mukha 14:16–15:57
- Gandanta (tithi): 02:33–03:14 (01.12)
Timings of the day
Favourable
| Brahma Muhurta | 06:20–07:26 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:03–16:36 |
| Pradosha | 16:03–19:21 |
| Nishitha | 23:45–00:51 (01.12) |
| Amrita Kalam | 17:24–18:48 |
Unfavourable
| Rahu Kalam | 10:24–11:21 |
|---|---|
| Yamaganda | 13:14–14:10 |
| Gulika Kalam | 08:32–09:28 |
| Dur Muhurta | 08:32–09:02, 09:02–09:32 |
| Varjyam | 09:01–10:25 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:32–10:03, 11:57–13:02, 13:46–14:27 and another 1 |
Haircut factors: weekday Saturday; nakshatra Krittika; tithi Purnima; lagna Vrischika 08:32, Dhanu 10:03, Makara 11:57, Kumbha 13:02, Mina 13:46, Mesha 14:27, Vrishabha 15:20
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 08:32–16:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Dhwaja 08:32–19:30+1 Yoga Shiva 08:32–22:50−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 08:32–02:54 (01.12)−2 Vishti (Bhadra) 08:32–16:48
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Rakshasa (No. 49)
Shaka Samvat 1885 · Vikram Samvat 2020 · Kali Yuga 5064
Next year — Krodhi, from the new moon before Ugadi (the start of Chaitra) 12.04.1964
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-dvitya
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-panchami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-saptami
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
No pruning; planting flowers, soaking and the like are allowed.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Kshaya Masa (“omitted month”) — an extremely rare case in which the Sun enters two signs within a single lunar month. Such a month bears two names at once, and the rites of both months are performed in it (according to the Dharma Sindhu, those of the first month in the first half and those of the second in the second half). It occurs only in winter, near the Earth’s perihelion, and is accompanied by two Adhika months in the same year; the last instance was in 1983.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-panchami
do not fell trees, any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-shashti
plowing the ground
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-ekadashi
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
0 — does not affect the haircut rating
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Purnima
sowing seeds, any undertakings