November 2083 falls, in the lunar calendar (amanta), within the months Ashwina (until 9.11), Kartika (from 10.11). Periods: until 19.11 — Chaturmasya; 7–11.11 — Diwali — five days. Major festivals: 7.11 Dhanteras (Dhanvantari Jayanti); 8.11 Naraka Chaturdashi (Choti Diwali); 9.11 Diwali, Lakshmi Puja; 10.11 Govardhan Puja, Annakut; 11.11 Bhai Dooj (Yama Dwitiya); 14.11 Chhath Puja: Sandhya Arghya; 19.11 Devutthana Ekadashi (Prabodhini); 23.11 Dev Deepavali (Tripurari Purnima).
Icons this month (27)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 5.11 Fri — Yoga Indra, Siddha Yoga (weekday and tithi), Anandadi: Siddhi after 11:36
Purva-Phalguni (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 11.11 Thu — Sarvartha Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra after 09:07 until 13:20
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 14.11 Sun — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Amrita
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 15.11 Mon — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 19.11 Fri — Siddha Yoga (weekday and tithi), Anandadi: Dhwaja, Auspicious nakshatra until 15:19
Uttara-Bhadra (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 29.11 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 30.11 Tue — Sarvartha Siddhi Yoga, Yoga Brahma, Ravi Yoga
Ashlesha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies.
Festivals
- 2.11 Tue Ahoi Ashtami
- 2.11 Tue Kalashtami
- 6.11 Sat Rama Ekadashi
- 6.11 Sat Govatsa Dwadashi (Vasu Baras)
- 7.11 Sun Dhanteras (Dhanvantari Jayanti)
- 7.11 Sun Pradosha Vrat
- 8.11 Mon Naraka Chaturdashi (Choti Diwali)
- 8.11 Mon Kali Puja
- 8.11 Mon Masik Shivaratri
- 8.11 Mon Kali Chaudas
- 9.11 Tue Diwali, Lakshmi Puja
- 9.11 Tue Ashwina Amavasya
- 9.11 Tue Bhaumvati Amavasya
- 10.11 Wed Govardhan Puja, Annakut
- 11.11 Thu Bhai Dooj (Yama Dwitiya)
- 12.11 Fri Vinayaka Chaturthi
- 12.11 Fri Chandra Darshan
- 12.11 Fri Chhath: Nahay Khay
- 13.11 Sat Chhath: Kharna
- 14.11 Sun Chhath Puja: Sandhya Arghya
- 14.11 Sun Skanda Shashti (Soorasamharam)
- 15.11 Mon Chhath: Usha Arghya
- 16.11 Tue Masik Durgashtami
- 16.11 Tue Gopashtami
- 17.11 Wed Vrischika Sankranti
- 17.11 Wed Akshaya Navami (Amla Navami)
- 18.11 Thu Kansa Vadh
- 19.11 Fri Devutthana Ekadashi (Prabodhini)
- 20.11 Sat Tulasi Vivah
- 21.11 Sun Pradosha Vrat
- 22.11 Mon Vaikuntha Chaturdashi
- 23.11 Tue Dev Deepavali (Tripurari Purnima)
- 23.11 Tue Purnima Vrat
- 24.11 Wed Kartika Purnima
- 24.11 Wed Karthigai Deepam
- 28.11 Sun Sankashti Chaturthi (Ganadhipa)
Special muhurta yogas
- 1.11 Mon Sarvartha Siddhi Yoga 22:28–07:37 (02.11)
- 2.11 Tue Sarvartha Siddhi Yoga 00:43–07:39 (03.11)
- 6.11 Sat Tripushkar Yoga 10:29–01:52 (07.11)
- 7.11 Sun Amrita Siddhi Yoga 07:48–00:09 (08.11)
- 7.11 Sun Sarvartha Siddhi Yoga 07:48–00:09 (08.11)
- 10.11 Wed Amrita Siddhi Yoga 16:15–07:56 (11.11)
- 10.11 Wed Sarvartha Siddhi Yoga 16:15–07:56 (11.11)
- 11.11 Thu Sarvartha Siddhi Yoga 07:56–13:20
- 14.11 Sun Sarvartha Siddhi Yoga 08:02–04:57 (15.11)
- 14.11 Sun Tripushkar Yoga 04:41–04:57 (15.11)
- 15.11 Mon Sarvartha Siddhi Yoga 08:04–04:14 (16.11)
- 19.11 Fri Amrita Siddhi Yoga 07:23–08:14 (20.11)
- 19.11 Fri Sarvartha Siddhi Yoga 07:23–08:14 (20.11)
- 21.11 Sun Sarvartha Siddhi Yoga 09:21–08:18 (22.11)
- 23.11 Tue Sarvartha Siddhi Yoga 14:14–08:22 (24.11)
- 24.11 Wed Sarvartha Siddhi Yoga all day
- 28.11 Sun Ravi Pushya Yoga 05:06–08:31 (29.11)
- 28.11 Sun Sarvartha Siddhi Yoga 05:06–08:31 (29.11)
- 29.11 Mon Sarvartha Siddhi Yoga 08:31–07:41 (30.11)
- 30.11 Tue Sarvartha Siddhi Yoga all day
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.11 Wed — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 4.11 Thu — Rikta tithi, Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 6.11 Sat — many inauspicious factors (total score -7 or lower), Vaidhriti, Anandadi: Utpata (unfavourable day)
- 7.11 Sun — Kshaya tithi, Surya Dagdha tithi, Krakacha Yoga
- 8.11 Mon — Krishna Chaturdashi, Dagdha Yoga (weekday and nakshatra), Vishti (Bhadra)
- 9.11 Tue — Amavasya, Krura vara (day of Mars or Saturn)
- 13.11 Sat — Kshaya tithi, Rikta tithi, Mrityu Yoga (weekday and tithi)
- 16.11 Tue — Anandadi: Utpata, Vishti (Bhadra), Krura vara (day of Mars or Saturn)
- 17.11 Wed — Sankranti day, Krakacha Yoga, Rikta tithi
- 21.11 Sun — Vyatipata, Gandanta, Panchaka
- 23.11 Tue — Vishti (Bhadra), Rikta tithi, Fierce or sharp nakshatra
- 27.11 Sat — Vishti (Bhadra), Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
Sky this month
- 9.11 New moon (Amavasya) 23:16
- 17.11 Vrischika Sankr. 08:04 — the Sun enters Vrischika (Scorpio)
- 24.11 Full moon (Purnima) 11:24
- There are no eclipses this month.
Periods
- until 19.11 Chaturmasya
- 7–11.11 Diwali — five days
- 16.11 16:07 – 21.11 09:21 Agni Panchaka
Samvatsara and month
Shobhakrit (No. 37, “maker of beauty”) — A year of beauty: prosperity, success in the arts and in making life beautiful. more
Northern samvatsara: Pingala. Shaka Samvat 2005, Vikram Samvat 2140, Kali Yuga 5184.
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Favourable day — Yoga Siddha, Ravi Yoga; auspicious time — until 07:56 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
At sunrise 07:35
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 07:38 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 22:28 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 07:56 more |
| Karana | Vanija (movable) · until 07:38 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:38 | tithi Krishna-saptami |
|---|---|
| from 07:38 | karana Vishti |
| from 07:56 | yoga Sadhya |
| from 20:44 | karana Bava |
| from 22:28 | nakshatra Pushya |
Sun and Moon
| Dawn | 06:56 |
|---|---|
| Sunrise | 07:35 |
| Noon | 12:13 |
| Sunset | 16:49 |
| End of twilight | 17:29 |
| Moonrise | 21:28 |
| Moonset | 13:55 |
| Day length | 9 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (07:35–16:49) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:38–16:49: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 07:35–22:28 Sarvartha Siddhi Yoga 22:28–07:37 (02.11)
Hutashana Yoga 07:35–07:38 Visha Yoga (weekday and tithi) 07:35–07:38 Mrityu Yoga (weekday and tithi) 07:38–07:37 (02.11)
Anandadi: Prajapati 22:28–07:37 (02.11) Anandadi: Dhumra 07:35–22:28
- Bhadra in heaven: 07:38–15:49; Bhadra Puchha 12:51–14:09; Bhadra Mukha 14:09–16:19
- Bhadra on earth: 15:49–20:44; Bhadra Mukha 14:09–16:19
Timings of the day
Favourable
| Brahma Muhurta | 05:37–06:36 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:45–14:22 |
| Godhuli | 16:49–17:19 |
| Pradosha | 16:49–19:47 |
| Nishitha | 23:44–00:43 (02.11) |
| Amrita Kalam | 19:47–21:34 |
Unfavourable
| Rahu Kalam | 08:44–09:54 |
|---|---|
| Yamaganda | 11:03–12:12 |
| Gulika Kalam | 13:22–14:31 |
| Dur Muhurta | 12:31–13:08, 14:22–14:58 |
| Varjyam | 09:05–10:52, 07:13–08:58 (02.11) |
Haircut and shaving
Cutting hair, shaving: good 07:38–09:19, 13:52–14:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:38–09:19, 13:52–14:55 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:38–09:19, 13:52–14:55 |
| Bathing, washing hair | good 07:38–12:01, 13:52–14:55, 15:38–16:20 |
Haircut factors: weekday Monday; nakshatra Punarvasu; tithi Krishna-shashti until 07:38, Krishna-saptami from 07:38; lagna Tula 07:35, Vrischika 09:19, Dhanu 12:01, Makara 13:52, Kumbha 14:55, Mina 15:38, Mesha 16:20
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 15:49–16:49: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 07:56
+2 Yoga Siddha 07:35–07:56+2 Ravi Yoga 07:35–22:28+1 Auspicious nakshatra 07:35–22:28+1 Auspicious weekday0 Chaturmasya0 Hutashana Yoga 07:35–07:38 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 07:38–07:37 (02.11) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 07:35–07:38 (cancelled by a stronger yoga)−1 Anandadi: Dhumra 07:35–22:28−2 Vishti (Bhadra) 07:38–15:49
| Summary | Ordinary day — pros: Pushya, Siddha Yoga (weekday and tithi); cons: Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Ahoi Ashtami · Kalashtami |
At sunrise 07:37
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 09:42 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 00:43 (03.11) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 08:28 more |
| Karana | Bava (movable) · until 09:42 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 08:28 | yoga Shubha |
|---|---|
| from 09:42 | tithi Krishna-ashtami |
| from 09:42 | karana Balava |
| from 22:31 | karana Kaulava |
| from 00:43 (03.11) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 06:58 |
|---|---|
| Sunrise | 07:37 |
| Noon | 12:13 |
| Sunset | 16:47 |
| End of twilight | 17:27 |
| Moonrise | 22:47 |
| Moonset | 14:12 |
| Day length | 9 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (07:37–16:47) is good for sowing.
Festivals and periods
Ahoi Ashtami · Ahoi Mata
Mothers fast for the well-being of their children and break the fast in the evening on seeing the stars (some on seeing the Moon); Ahoi Mata is worshipped.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:47–19:46
the tithi covers the decisive time on this day only
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:47–19:46
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 09:42–07:39 (03.11) Sarvartha Siddhi Yoga 00:43–07:39 (03.11)
Hutashana Yoga 07:37–09:42 Visha Yoga (weekday and tithi) 07:37–09:42
Anandadi: Vardhamana 07:37–00:43 (03.11) Anandadi: Ananda 00:43–07:39 (03.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:39–06:38 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:44–14:21 |
| Godhuli | 16:47–17:17 |
| Pradosha | 16:47–19:46 |
| Nishitha | 23:44–00:43 (03.11) |
| Amrita Kalam | 17:43–19:28 |
Unfavourable
| Rahu Kalam | 14:30–15:38 |
|---|---|
| Yamaganda | 09:55–11:04 |
| Gulika Kalam | 12:12–13:21 |
| Dur Muhurta | 09:27–10:04, 22:44–23:44 |
| Varjyam | 07:13–08:58 |
Haircut and shaving
Cutting hair, shaving: average 07:37–09:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:37–09:42 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:37–09:42 |
| Bathing, washing hair | average 07:37–11:57, 13:48–14:51, 15:35–16:16 |
Haircut factors: weekday Tuesday; nakshatra Pushya; tithi Krishna-saptami until 09:42, Krishna-ashtami from 09:42; lagna Tula 07:37, Vrischika 09:15, Dhanu 11:57, Makara 13:48, Kumbha 14:51, Mina 15:35, Mesha 16:16
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 09:42–16:47: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 07:37–00:43 (03.11)+2 Siddha Yoga (weekday and tithi) 09:42–07:39 (03.11)+2 Yoga Shubha 08:28–07:39 (03.11)+1 Anandadi: Vardhamana 07:37–00:43 (03.11)0 Chaturmasya−1 Ashtami 09:42–07:39 (03.11)−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 07:37–09:42−2 Visha Yoga (weekday and tithi) 07:37–09:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
At sunrise 07:39
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 11:09 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 02:16 (04.11) more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 08:32 more |
| Karana | Kaulava (movable) · until 11:09 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 08:32 | yoga Shukla |
|---|---|
| from 11:09 | tithi Krishna-navami |
| from 11:09 | karana Taitila |
| from 23:35 | karana Gara |
| from 02:16 (04.11) | nakshatra Magha |
Sun and Moon
| Dawn | 07:00 |
|---|---|
| Sunrise | 07:39 |
| Noon | 12:13 |
| Sunset | 16:45 |
| End of twilight | 17:25 |
| Moonrise | none |
| Moonset | 14:25 |
| Day length | 9 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:09 |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Hutashana Yoga 07:39–11:09 Mrityu Yoga (weekday and tithi) 07:39–11:09 Krakacha Yoga 11:09–07:42 (04.11)
Anandadi: Chara 02:16–07:42 (04.11) Anandadi: Rakshasa 07:39–02:16 (04.11)
- Gandanta (nakshatra): 19:57–08:31 (04.11)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:40–06:40 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:43–14:20 |
| Godhuli | 16:45–17:15 |
| Pradosha | 16:45–19:44 |
| Nishitha | 23:43–00:43 (04.11) |
| Amrita Kalam | 00:34–02:16 (04.11) |
Unfavourable
| Rahu Kalam | 12:12–13:20 |
|---|---|
| Yamaganda | 08:48–09:56 |
| Gulika Kalam | 11:04–12:12 |
| Dur Muhurta | 11:54–12:30 |
| Varjyam | 14:20–16:03 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:39–11:53, 13:44–14:47, 15:31–16:12 |
Haircut factors: weekday Wednesday; nakshatra Ashlesha; tithi Krishna-ashtami until 11:09, Krishna-navami from 11:09; lagna Tula 07:39, Vrischika 09:11, Dhanu 11:53, Makara 13:44, Kumbha 14:47, Mina 15:31, Mesha 16:12
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 07:39–11:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 11:09–16:45: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+2 Yoga Shubha 07:39–08:32+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Rakshasa 07:39–02:16 (04.11)−1 Fierce or sharp nakshatra 07:39–02:16 (04.11)−1 Rikta tithi 11:09–07:42 (04.11)−2 Hutashana Yoga 07:39–11:09−2 Mrityu Yoga (weekday and tithi) 07:39–11:09−3 Krakacha Yoga 11:09–07:42 (04.11)
| Summary | Avoid starting important matters — Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
At sunrise 07:42
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 11:49 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 02:59 (05.11) more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 08:01 more |
| Karana | Gara (movable) · until 11:49 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 08:01 | yoga Brahma |
|---|---|
| from 11:49 | tithi Krishna-dashami |
| from 11:49 | karana Vanija |
| from 23:49 | karana Vishti |
| from 02:59 (05.11) | nakshatra Purva-Phalguni |
| from 06:50 (05.11) | yoga Indra |
Sun and Moon
| Dawn | 07:02 |
|---|---|
| Sunrise | 07:42 |
| Noon | 12:13 |
| Sunset | 16:43 |
| End of twilight | 17:23 |
| Moonrise | 00:07 |
| Moonset | 14:35 |
| Day length | 9 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:42–16:43) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 11:49–07:44 (05.11)
Hutashana Yoga 07:42–11:49 Mrityu Yoga (weekday and tithi) 07:42–11:49
Anandadi: Musala 07:42–02:59 (05.11) Anandadi: Gada 02:59–07:44 (05.11)
- Bhadra on earth: 23:49–11:36 (05.11); Bhadra Puchha 01:29–02:40 (05.11); Bhadra Mukha 02:40–04:39 (05.11)
- Gandanta (nakshatra): 19:57 (03.11)–08:31
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:42–06:42 |
|---|---|
| Abhijit Muhurta | 11:54–12:30 |
| Vijaya Muhurta | 13:42–14:19 |
| Godhuli | 16:43–17:13 |
| Pradosha | 16:43–19:43 |
| Nishitha | 23:43–00:43 (05.11) |
| Amrita Kalam | 00:31–02:10 (05.11) |
Unfavourable
| Rahu Kalam | 13:20–14:28 |
|---|---|
| Yamaganda | 07:42–08:49 |
| Gulika Kalam | 09:57–11:05 |
| Dur Muhurta | 10:42–11:18, 14:19–14:55 |
| Varjyam | 14:38–16:16 |
Haircut and shaving
Cutting hair, shaving: average 13:40–14:43, 15:27–16:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:40–14:43, 15:27–16:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:40–14:43, 15:27–16:08 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Magha; tithi Krishna-navami until 11:49, Krishna-dashami from 11:49; lagna Tula 07:42, Vrischika 09:07, Dhanu 11:50, Makara 13:40, Kumbha 14:43, Mina 15:27, Mesha 16:08
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 07:42–11:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Siddha Yoga (weekday and tithi) 11:49–07:44 (05.11)+2 Yoga Brahma 08:01–06:50 (05.11)+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Musala 07:42–02:59 (05.11)−1 Gandanta 07:42–08:31−1 Fierce or sharp nakshatra 07:42–02:59 (05.11)−2 Hutashana Yoga 07:42–11:49−2 Mrityu Yoga (weekday and tithi) 07:42–11:49−2 Rikta tithi 07:42–11:49
| Summary | Best day — Yoga Indra, Siddha Yoga (weekday and tithi); auspicious time — after 11:36 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
At sunrise 07:44
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 11:36 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 02:51 (06.11) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 04:56 (06.11) more |
| Karana | Vishti (movable, inauspicious) · until 11:36 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 11:36 | tithi Krishna-ekadashi |
|---|---|
| from 11:36 | karana Bava |
| from 23:09 | karana Balava |
| from 02:51 (06.11) | nakshatra Uttara-Phalguni |
| from 04:56 (06.11) | yoga Vaidhriti |
Sun and Moon
| Dawn | 07:04 |
|---|---|
| Sunrise | 07:44 |
| Noon | 12:13 |
| Sunset | 16:41 |
| End of twilight | 17:21 |
| Moonrise | 01:29 |
| Moonset | 14:44 |
| Day length | 8 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:44–16:41) is good for root crops.
- Vishti Karana (Bhadra) 07:44–11:36: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 07:44–02:51 (06.11) Siddha Yoga (weekday and tithi) 11:36–07:46 (06.11)
Hutashana Yoga 07:44–11:36
Anandadi: Siddhi 07:44–02:51 (06.11) Anandadi: Shubha 02:51–07:46 (06.11)
- Bhadra on earth: 23:49 (04.11)–11:36; Bhadra Puchha 01:29–02:40; Bhadra Mukha 02:40–04:39
- Gandanta (tithi): 11:12–11:58
Timings of the day
Favourable
| Brahma Muhurta | 05:44–06:44 |
|---|---|
| Abhijit Muhurta | 11:54–12:30 |
| Vijaya Muhurta | 13:42–14:18 |
| Godhuli | 16:41–17:11 |
| Pradosha | 16:41–19:42 |
| Nishitha | 23:43–00:43 (06.11) |
| Amrita Kalam | 20:29–22:04 |
Unfavourable
| Rahu Kalam | 11:05–12:12 |
|---|---|
| Yamaganda | 14:27–15:34 |
| Gulika Kalam | 08:51–09:58 |
| Dur Muhurta | 09:31–10:07, 12:30–13:06 |
| Varjyam | 10:56–12:32 |
Haircut and shaving
Cutting hair, shaving: average 13:36–14:39, 15:23–16:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:36–14:39, 15:23–16:04 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:36–14:39, 15:23–16:04 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni; tithi Krishna-dashami until 11:36, Krishna-ekadashi from 11:36; lagna Tula 07:44, Vrischika 09:03, Dhanu 11:46, Makara 13:36, Kumbha 14:39, Mina 15:23, Mesha 16:04
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 07:44–11:36: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 11:36
+2 Yoga Indra 07:44–04:56 (06.11)+2 Siddha Yoga (weekday and tithi) 11:36–07:46 (06.11)+1 Anandadi: Siddhi 07:44–02:51 (06.11)+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 07:44–02:51 (06.11)0 Chaturmasya0 Hutashana Yoga 07:44–11:36 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 07:44–02:51 (06.11)−1 Bhadra on earth 07:44–11:36
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vaidhriti |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi · Govatsa Dwadashi (Vasu Baras) |
At sunrise 07:46
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 10:29 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 01:52 (07.11) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 02:22 (07.11) more |
| Karana | Balava (movable) · until 10:29 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 10:29 | tithi Krishna-dvadashi |
|---|---|
| from 10:29 | karana Kaulava |
| from 21:37 | karana Taitila |
| from 01:52 (07.11) | nakshatra Hasta |
| from 02:22 (07.11) | yoga Vishkambha |
Sun and Moon
| Dawn | 07:05 |
|---|---|
| Sunrise | 07:46 |
| Noon | 12:13 |
| Sunset | 16:39 |
| End of twilight | 17:19 |
| Moonrise | 02:53 |
| Moonset | 14:54 |
| Day length | 8 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:46–16:39) is good for sowing.
Festivals and periods
Rama Ekadashi · Vishnu
The Ekadashi of the dark half of Ashwina (Kartika in North India), a few days before Diwali. Named after Lakshmi (Rama); the fast removes sins and brings prosperity.
Rule: udaya vyapini: tithi at sunrise, tithi 11:36 (05.11)–10:29
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:48–08:34 (07.11)
Govatsa Dwadashi (Vasu Baras) · Nandini the cow
Worship of cows and calves on the eve of Dhanvantari Jayanti: in the evening a cow with her calf is decorated and fed, and on this day milk products and wheat are not eaten. In Maharashtra it opens the festive week of Diwali.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:39–19:41
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Tripushkar Yoga 10:29–01:52 (07.11)
Hutashana Yoga 07:46–10:29 Yamaghanta 01:52–07:48 (07.11)
Anandadi: Utpata 07:46–01:52 (07.11) Anandadi: Mrityu 01:52–07:48 (07.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:45–06:45 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:41–14:17 |
| Godhuli | 16:39–17:09 |
| Pradosha | 16:39–19:41 |
| Nishitha | 23:43–00:44 (07.11) |
| Amrita Kalam | 18:58–20:30 |
Unfavourable
| Rahu Kalam | 09:59–11:06 |
|---|---|
| Yamaganda | 13:19–14:26 |
| Gulika Kalam | 07:46–08:52 |
| Dur Muhurta | 07:46–08:21, 08:21–08:57 |
| Varjyam | 09:45–11:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:46–11:42, 13:32–14:35, 15:19–16:00 |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni; tithi Krishna-ekadashi until 10:29, Krishna-dvadashi from 10:29; lagna Tula 07:46, Vrischika 08:59, Dhanu 11:42, Makara 13:32, Kumbha 14:35, Mina 15:19, Mesha 16:00
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 07:46–16:39: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vaidhriti
+1 Auspicious nakshatra 07:46–01:52 (07.11)0 Chaturmasya0 Tripushkar Yoga 10:29–01:52 (07.11)−1 Surya Dagdha tithi 10:29–07:48 (07.11)−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 07:46–10:29−3 Anandadi: Utpata 07:46–01:52 (07.11)−3 Vaidhriti 07:46–02:22 (07.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Surya Dagdha tithi |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya · Diwali — five days, day 1 |
| Festivals | Dhanteras (Dhanvantari Jayanti) · Pradosha Vrat |
At sunrise 07:48
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 08:34 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 00:09 (08.11) more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 23:12 more |
| Karana | Taitila (movable) · until 08:34 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:34 | tithi Krishna-trayodashi (kshaya: not present at any sunrise) |
|---|---|
| from 08:34 | karana Gara |
| from 19:20 | karana Vanija |
| from 23:12 | yoga Priti |
| from 00:09 (08.11) | nakshatra Chitra |
| from 05:57 (08.11) | tithi Krishna-chaturdashi |
| from 05:57 (08.11) | karana Vishti |
Sun and Moon
| Dawn | 07:07 |
|---|---|
| Sunrise | 07:48 |
| Noon | 12:13 |
| Sunset | 16:37 |
| End of twilight | 17:17 |
| Moonrise | 04:21 |
| Moonset | 15:04 |
| Day length | 8 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:48–16:37) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Dhanteras (Dhanvantari Jayanti) · Dhanvantari
The first day of Diwali: the appearance of Dhanvantari with the pot of amrita from the churned ocean. People buy gold and new utensils, and in the evening a lamp for Yama (Yama Deepam) is lit at the entrance to ward off untimely death.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:37–19:40
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:37–19:40
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 1
Muhurta
Amrita Siddhi Yoga 07:48–00:09 (08.11) Sarvartha Siddhi Yoga 07:48–00:09 (08.11)
Dagdha Yoga (weekday and tithi) 07:48–08:34 Hutashana Yoga 07:48–08:34 Krakacha Yoga 07:48–08:34 Ashubha Yoga (tithi and nakshatra) 00:09–05:57 (08.11)
Anandadi: Manasa 07:48–00:09 (08.11) Anandadi: Padma 00:09–07:50 (08.11)
- Bhadra in the netherworld: 05:57–11:04 (08.11); Bhadra Mukha 05:57–07:41 (08.11)
- Surya Dagdha tithi: Krishna-dvadashi
Timings of the day
Favourable
| Brahma Muhurta | 05:47–06:47 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:41–14:16 |
| Godhuli | 16:37–17:07 |
| Pradosha | 16:37–19:40 |
| Nishitha | 23:43–00:44 (08.11) |
| Amrita Kalam | 18:35–20:04 |
Unfavourable
| Rahu Kalam | 15:31–16:37 |
|---|---|
| Yamaganda | 12:12–13:19 |
| Gulika Kalam | 14:25–15:31 |
| Dur Muhurta | 15:26–16:02 |
| Varjyam | 09:40–11:09, 07:23–08:50 (08.11) |
Haircut and shaving
Cutting hair, shaving: average 07:48–08:55, 13:28–14:31, 15:15–15:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:48–08:55, 13:28–14:31, 15:15–15:56 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:48–08:55, 13:28–14:31, 15:15–15:56 |
| Bathing, washing hair | average 07:48–11:38, 13:28–14:31, 15:15–15:56 |
Haircut factors: weekday Sunday; nakshatra Hasta; tithi Krishna-dvadashi until 08:34, Krishna-trayodashi from 08:34; lagna Tula 07:48, Vrischika 08:55, Dhanu 11:38, Makara 13:28, Kumbha 14:31, Mina 15:15, Mesha 15:56
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+4 Amrita Siddhi Yoga 07:48–00:09 (08.11)+1 Anandadi: Manasa 07:48–00:09 (08.11)+1 Auspicious nakshatra 07:48–00:09 (08.11)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 07:48–08:34 (cancelled by a stronger yoga)0 Hutashana Yoga 07:48–08:34 (cancelled by a stronger yoga)0 Krakacha Yoga 07:48–08:34−1 Surya Dagdha tithi 07:48–08:34−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Naraka Chaturdashi (Choti Diwali) · Kali Puja · Masik Shivaratri · Kali Chaudas |
At sunrise 07:50
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 02:47 (09.11) more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 21:51 more |
| Yoga | Priti (“love, affection”, auspicious) · until 19:33 more |
| Karana | Vishti (movable, inauspicious) · until 16:25 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 16:25 | karana Shakuni |
|---|---|
| from 19:33 | yoga Ayushman |
| from 21:51 | nakshatra Swati |
| from 02:47 (09.11) | tithi Amavasya |
| from 02:47 (09.11) | karana Chatushpada |
Sun and Moon
| Dawn | 07:09 |
|---|---|
| Sunrise | 07:50 |
| Noon | 12:13 |
| Sunset | 16:35 |
| End of twilight | 17:16 |
| Moonrise | 05:54 |
| Moonset | 15:17 |
| Day length | 8 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:50–16:35) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:50–16:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 16:25–16:35: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 07:50–16:35: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Naraka Chaturdashi (Choti Diwali) · Krishna
The victory of Krishna and Satyabhama over the demon Narakasura. Before sunrise, while the Moon is still shining, Abhyanga Snana is performed — a bath with oil and a healing paste.
Rule: Arunodaya: before sunrise, 05:57–07:50
the tithi covers the decisive time on this day only
Abhyanga Snana: from moonrise to sunrise: 05:57–07:50
Kali Puja · Kali
Midnight worship of the goddess Kali on the night of Diwali (Bengal, Assam, Odisha): oil lamps, hibiscus flowers and mantras until dawn.
Rule: nishitha vyapini: midnight, 23:43–00:44 (09.11)
the tithi does not cover the decisive time on either day — the day it begins is chosen
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:43–00:44 (09.11)
the tithi covers the decisive time on this day only
Kali Chaudas · Kali
The night of the fourteenth tithi before Diwali (Gujarat, Maharashtra): at midnight people worship Kali and Hanuman to be rid of evil influences; lamps are lit.
Rule: nishitha vyapini: midnight, 23:43–00:44 (09.11)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Dagdha Yoga (weekday and nakshatra) 07:50–21:51
Anandadi: Chhatra 21:51–07:52 (09.11) Anandadi: Mudgara 07:50–21:51
- Bhadra in the netherworld: 05:57–16:25; Bhadra Mukha 05:57–07:41; Bhadra Puchha 15:19–16:22
Timings of the day
Favourable
| Brahma Muhurta | 05:48–06:49 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:40–14:15 |
| Godhuli | 16:35–17:06 |
| Pradosha | 16:35–19:38 |
| Nishitha | 23:43–00:44 (09.11) |
| Amrita Kalam | 16:04–17:31 |
Unfavourable
| Rahu Kalam | 08:56–10:01 |
|---|---|
| Yamaganda | 11:07–12:12 |
| Gulika Kalam | 13:18–14:24 |
| Dur Muhurta | 12:30–13:05, 14:15–14:50 |
| Varjyam | 07:23–08:50, 02:50–04:15 (09.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Chitra; tithi Krishna-chaturdashi; lagna Tula 07:50, Vrischika 08:51, Dhanu 11:34, Makara 13:24, Kumbha 14:27, Mina 15:11, Mesha 15:52
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:50–16:35: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Auspicious nakshatra 07:50–21:51+1 Yoga Priti 07:50–19:33+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Mudgara 07:50–21:51−2 Vishti (Bhadra) 07:50–16:25−3 Dagdha Yoga (weekday and nakshatra) 07:50–21:51−3 Krishna Chaturdashi 07:50–02:47 (09.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Diwali, Lakshmi Puja · Ashwina Amavasya · Bhaumvati Amavasya |
At sunrise 07:52
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 23:16 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 19:10 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 15:34 more |
| Karana | Chatushpada (fixed, inauspicious) · until 13:03 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 13:03 | karana Naga |
|---|---|
| from 15:34 | yoga Saubhagya |
| from 19:10 | nakshatra Vishakha |
| from 23:16 | tithi Shukla-pratipat |
| from 23:16 | karana Kimstughna |
Sun and Moon
| Dawn | 07:11 |
|---|---|
| Sunrise | 07:52 |
| Noon | 12:13 |
| Sunset | 16:33 |
| End of twilight | 17:14 |
| Moonrise | 07:31 |
| Moonset | 15:35 |
| Day length | 8 h 40 min |
Sky
| New moon (Amavasya) | 23:16 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:52–16:33) is good for sowing, for flowering plants and fruit-bearing creepers.
- Chatushpada 07:52–13:03: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 13:03–16:33: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Diwali, Lakshmi Puja · Lakshmi
The festival of lights, the main day of the five-day Diwali: in the evening, at Pradosha, Lakshmi and Ganesha are worshipped and rows of diyas are lit. It marks Rama’s return to Ayodhya; for merchants the new year and new account books begin on this day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:33–19:37
the tithi covers the decisive time on this day only
Ashwina Amavasya · Pitris (ancestors)
The new moon of Ashwina (Kartika in North India) — the night of Diwali: Lakshmi Puja and Kali Puja.
Rule: udaya vyapini: tithi at sunrise, tithi 02:47–23:16
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 02:47–23:16
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Mrityu Yoga (weekday and tithi) 23:16–07:54 (10.11)
Anandadi: Dhwaja 07:52–19:10 Anandadi: Shrivatsa 19:10–07:54 (10.11)
- Gandanta (tithi): 22:55–23:36
Timings of the day
Favourable
| Brahma Muhurta | 05:50–06:51 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:39–14:14 |
| Godhuli | 16:33–17:04 |
| Pradosha | 16:33–19:37 |
| Nishitha | 23:43–00:44 (10.11) |
| Amrita Kalam | 11:21–12:46 |
Unfavourable
| Rahu Kalam | 14:23–15:28 |
|---|---|
| Yamaganda | 10:02–11:07 |
| Gulika Kalam | 12:13–13:18 |
| Dur Muhurta | 09:36–10:11, 22:41–23:43 |
| Varjyam | 00:05–01:29 (10.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:52–11:30, 13:20–14:23, 15:07–15:48 |
Haircut factors: weekday Tuesday; nakshatra Swati; tithi Amavasya; lagna Tula 07:52, Vrischika 08:47, Dhanu 11:30, Makara 13:20, Kumbha 14:23, Mina 15:07, Mesha 15:48
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 07:52–16:33: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Dhwaja 07:52–19:10+1 Auspicious nakshatra 07:52–19:10+1 Yoga Ayushman 07:52–15:340 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Amavasya 07:52–23:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Anandadi: Prajapati |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya · Diwali — five days, day 4 |
| Festivals | Govardhan Puja, Annakut |
At sunrise 07:54
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 19:35 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 16:15 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 11:22 more |
| Karana | Kimstughna (fixed) · until 09:26 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 09:26 | karana Bava |
|---|---|
| from 11:22 | yoga Shobhana |
| from 16:15 | nakshatra Anuradha |
| from 19:35 | tithi Shukla-dvitya |
| from 19:35 | karana Balava |
| from 05:44 (11.11) | karana Kaulava |
| from 07:08 (11.11) | yoga Atiganda |
Sun and Moon
| Dawn | 07:13 |
|---|---|
| Sunrise | 07:54 |
| Noon | 12:13 |
| Sunset | 16:31 |
| End of twilight | 17:12 |
| Moonrise | 09:10 |
| Moonset | 16:02 |
| Day length | 8 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (07:54–16:15) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (16:15–16:31) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 07:54–09:26: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 07:54–09:38
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 4
Muhurta
Amrita Siddhi Yoga 16:15–07:56 (11.11) Sarvartha Siddhi Yoga 16:15–07:56 (11.11) Siddha Yoga (weekday and tithi) 19:35–07:56 (11.11)
Samvartaka Yoga 07:54–19:35 Ashubha Yoga (tithi and nakshatra) 19:35–07:56 (11.11)
Anandadi: Prajapati 07:54–16:15 Anandadi: Saumya 16:15–07:56 (11.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:51–06:53 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:39–14:13 |
| Godhuli | 16:31–17:02 |
| Pradosha | 16:31–19:36 |
| Nishitha | 23:43–00:45 (11.11) |
| Amrita Kalam | 08:31–09:56, 04:12–05:37 (11.11) |
Unfavourable
| Rahu Kalam | 12:13–13:17 |
|---|---|
| Yamaganda | 08:59–10:03 |
| Gulika Kalam | 11:08–12:13 |
| Dur Muhurta | 11:55–12:30 |
| Varjyam | 19:46–21:11 |
Haircut and shaving
Cutting hair, shaving: average 07:54–08:43, 13:16–14:20, 15:03–15:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:54–08:43, 13:16–14:20, 15:03–15:44 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:54–08:43, 13:16–14:20, 15:03–15:44 |
| Bathing, washing hair | average 07:54–11:26, 13:16–14:20, 15:03–15:44 and another 1 |
Haircut factors: weekday Wednesday; nakshatra Vishakha until 16:15, Anuradha from 16:15; tithi Shukla-pratipat; lagna Tula 07:54, Vrischika 08:43, Dhanu 11:26, Makara 13:16, Kumbha 14:20, Mina 15:03, Mesha 15:44
Effects of a haircut according to the Kalaprakashika: Vishakha (until 16:15) — loss of money; Anuradha (from 16:15) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = 0
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+1 Anandadi: Prajapati 07:54–16:15+1 Yoga Saubhagya 07:54–11:22+1 Auspicious weekday0 Amrita Siddhi Yoga 16:15–07:56 (11.11)0 Auspicious nakshatra 16:15–07:56 (11.11)0 Chaturmasya0 Swayam Siddha Muhurta−3 Samvartaka Yoga 07:54–19:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 09:07; auspicious time — until 13:20 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya · Diwali — five days, day 5 |
| Festivals | Bhai Dooj (Yama Dwitiya) |
At sunrise 07:56
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 15:55 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 13:20 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 02:59 (12.11) more |
| Karana | Kaulava (movable) · until 15:55 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:20 | nakshatra Jyestha |
|---|---|
| from 15:55 | tithi Shukla-tritya |
| from 15:55 | karana Taitila |
| from 02:09 (12.11) | karana Gara |
| from 02:59 (12.11) | yoga Sukarma |
Sun and Moon
| Dawn | 07:15 |
|---|---|
| Sunrise | 07:56 |
| Noon | 12:13 |
| Sunset | 16:29 |
| End of twilight | 17:10 |
| Moonrise | 10:41 |
| Moonset | 16:47 |
| Day length | 8 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:20 | from 15:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (07:56–13:20) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (13:20–16:29) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Bhai Dooj (Yama Dwitiya) · Yama and Yamuna
The fifth and last day of Diwali: according to legend, Yama visited his sister Yamuna. Sisters apply a tilak to their brothers and pray for their long life, and brothers give their sisters gifts.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:04–14:47
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 5
Muhurta
Sarvartha Siddhi Yoga 07:56–13:20
Ashubha Yoga (tithi and nakshatra) 07:56–13:20
Anandadi: Ananda 07:56–13:20 Anandadi: Kaladanda 13:20–07:58 (12.11)
- Gandanta (nakshatra): 05:16–15:58 (12.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:53–06:55 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:38–14:12 |
| Godhuli | 16:29–17:00 |
| Pradosha | 16:29–19:35 |
| Nishitha | 23:43–00:45 (12.11) |
| Amrita Kalam | 02:48–04:13 (12.11) |
Unfavourable
| Rahu Kalam | 13:17–14:21 |
|---|---|
| Yamaganda | 07:56–09:00 |
| Gulika Kalam | 10:04–11:09 |
| Dur Muhurta | 10:47–11:21, 14:12–14:47 |
| Varjyam | 18:18–19:43 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 07:56–08:39, 13:12–14:16, 14:59–15:40 and another 1 |
| Bathing, washing hair | good 07:56–11:22 |
Haircut factors: weekday Thursday; nakshatra Anuradha until 13:20, Jyestha from 13:20; tithi Shukla-dvitya until 15:55, Shukla-tritya from 15:55; lagna Tula 07:56, Vrischika 08:39, Dhanu 11:22, Makara 13:12, Kumbha 14:16, Mina 14:59, Mesha 15:40
Effects of a haircut according to the Kalaprakashika: Anuradha (until 13:20) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 13:20) — loss (reduction) of landed property (real estate); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:07
Auspicious time ends by 13:20
+3 Sarvartha Siddhi Yoga 07:56–13:20+1 Anandadi: Ananda 07:56–13:20+1 Auspicious nakshatra 07:56–13:20+1 Auspicious weekday+1 Auspicious tithi 07:56–15:550 Ashubha Yoga (tithi and nakshatra) 07:56–13:20 (cancelled by a stronger yoga)0 Chaturmasya0 Yoga Atiganda 07:56–09:070 Anandadi: Kaladanda 13:20–07:58 (12.11)0 Fierce or sharp nakshatra 13:20–07:58 (12.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi · Chandra Darshan · Chhath: Nahay Khay |
At sunrise 07:58
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 12:27 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 10:36 more Gandamula |
| Yoga | Sukarma (“good deed”, auspicious) · until 23:05 more |
| Karana | Gara (movable) · until 12:27 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:36 | nakshatra Mula |
|---|---|
| from 12:27 | tithi Shukla-chaturti |
| from 12:27 | karana Vanija |
| from 22:50 | karana Vishti |
| from 23:05 | yoga Dhriti |
Sun and Moon
| Dawn | 07:17 |
|---|---|
| Sunrise | 07:58 |
| Noon | 12:13 |
| Sunset | 16:27 |
| End of twilight | 17:09 |
| Moonrise | 11:52 |
| Moonset | 17:53 |
| Day length | 8 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:58–10:36) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (10:36–16:27) is good for sowing, for root crops.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 12:27–13:04
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 16:27–17:53
Crescent Moon above the horizon after sunset: 16:27–17:53
Chhath: Nahay Khay · Surya and Chhathi Maiya
The first day of Chhath: a bath in the river and a single pure vegetarian meal — the start of the fast.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 10:36–08:00 (13.11)
Dagdha Yoga (weekday and nakshatra) 07:58–10:36
Anandadi: Chara 07:58–10:36 Anandadi: Sthira 10:36–08:00 (13.11)
- Bhadra in the netherworld: 22:50–09:20 (13.11); Bhadra Mukha 22:54–00:38 (13.11); Bhadra Puchha 08:18–09:20 (13.11)
- Gandanta (nakshatra): 05:16–15:58
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:54–06:56 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:38–14:12 |
| Godhuli | 16:27–16:59 |
| Pradosha | 16:27–19:34 |
| Nishitha | 23:43–00:45 (13.11) |
| Amrita Kalam | 02:27–03:53 (13.11) |
Unfavourable
| Rahu Kalam | 11:09–12:13 |
|---|---|
| Yamaganda | 14:20–15:24 |
| Gulika Kalam | 09:02–10:06 |
| Dur Muhurta | 09:40–10:14, 12:30–13:04 |
| Varjyam | 06:46–08:12 (13.11) |
Haircut and shaving
Cutting hair, shaving: average 07:58–12:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:58–12:27 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:58–12:27 |
| Bathing, washing hair | average 07:58–12:27, 13:08–14:12, 14:55–15:36 |
Haircut factors: weekday Friday; nakshatra Jyestha until 10:36, Mula from 10:36; tithi Shukla-tritya until 12:27, Shukla-chaturti from 12:27; lagna Tula 07:58, Vrischika 08:35, Dhanu 11:18, Makara 13:08, Kumbha 14:12, Mina 14:55, Mesha 15:36
Effects of a haircut according to the Kalaprakashika: Jyestha (until 10:36) — loss (reduction) of landed property (real estate); Mula (from 10:36) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 12:27–16:27: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 10:36–08:00 (13.11)+1 Anandadi: Chara 07:58–10:36+1 Yoga Sukarma 07:58–23:05+1 Auspicious weekday+1 Auspicious tithi 07:58–12:270 Chaturmasya−1 Rikta tithi 12:27–08:00 (13.11)−1 Gandanta 07:58–15:58−1 Fierce or sharp nakshatra 07:58–10:36−3 Dagdha Yoga (weekday and nakshatra) 07:58–10:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Chhath: Kharna |
At sunrise 08:00
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 09:20 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 08:12 more Gandamula |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 19:32 more |
| Karana | Vishti (movable, inauspicious) · until 09:20 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:12 | nakshatra Purva-Ashadha |
|---|---|
| from 09:20 | tithi Shukla-panchami (kshaya: not present at any sunrise) |
| from 09:20 | karana Bava |
| from 19:32 | yoga Shula |
| from 19:57 | karana Balava |
| from 06:17 (14.11) | nakshatra Uttara-Ashadha |
| from 06:43 (14.11) | tithi Shukla-shashti |
| from 06:43 (14.11) | karana Kaulava |
Sun and Moon
| Dawn | 07:19 |
|---|---|
| Sunrise | 08:00 |
| Noon | 12:13 |
| Sunset | 16:26 |
| End of twilight | 17:07 |
| Moonrise | 12:40 |
| Moonset | 19:18 |
| Day length | 8 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:12 | from 09:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (08:00–08:12) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (08:12–16:26) is good for root crops.
- Vishti Karana (Bhadra) 08:00–09:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chhath: Kharna · Surya and Chhathi Maiya
The second day of Chhath: a fast all day, and in the evening rice kheer with jaggery; then a strict waterless fast begins (about 36 hours) — until Usha Arghya at dawn on the fourth day.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 08:00–08:12 Siddha Yoga (weekday and tithi) 08:00–09:20 Ravi Yoga 06:17–08:02 (14.11)
Mrityu Yoga (weekday and tithi) 09:20–06:43 (14.11) Krakacha Yoga 06:43–08:02 (14.11)
Anandadi: Matanga 08:12–06:17 (14.11) Anandadi: Gada 08:00–08:12 Anandadi: Rakshasa 06:17–08:02 (14.11)
- Bhadra in the netherworld: 22:50 (12.11)–09:20; Bhadra Mukha 22:54 (12.11)–00:38; Bhadra Puchha 08:18–09:20
- Gandanta (tithi): 06:21–07:05 (14.11)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:56–06:58 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:37–14:11 |
| Godhuli | 16:26–16:57 |
| Pradosha | 16:26–19:33 |
| Nishitha | 23:43–00:45 (14.11) |
| Amrita Kalam | 01:52–03:20 (14.11) |
Unfavourable
| Rahu Kalam | 10:07–11:10 |
|---|---|
| Yamaganda | 13:16–14:19 |
| Gulika Kalam | 08:00–09:04 |
| Dur Muhurta | 08:00–08:34, 08:34–09:08 |
| Varjyam | 06:46–08:12, 17:02–18:30 |
Haircut and shaving
Cutting hair, shaving: average 13:04–14:08, 14:51–15:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:04–14:08, 14:51–15:33 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:04–14:08, 14:51–15:33 |
| Bathing, washing hair | average 08:12–16:26 |
Haircut factors: weekday Saturday; nakshatra Mula until 08:12, Purva-Ashadha from 08:12; tithi Shukla-chaturti until 09:20, Shukla-panchami from 09:20; lagna Tula 08:00, Vrischika 08:31, Dhanu 11:14, Makara 13:04, Kumbha 14:08, Mina 14:51, Mesha 15:33
Effects of a haircut according to the Kalaprakashika: Mula (until 08:12) — ruin of the family; Purva-Ashadha (from 08:12) — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 08:00–09:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Matanga 08:12–06:17 (14.11)+1 Yoga Dhriti 08:00–19:32+1 Auspicious tithi 09:20–06:43 (14.11)0 Siddha Yoga (weekday and tithi) 08:00–09:200 Ravi Yoga 08:00–08:120 Chaturmasya0 Anandadi: Gada 08:00–08:120 Vishti (Bhadra) 08:00–09:20−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:00–08:12−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 09:20–06:43 (14.11)−2 Rikta tithi 08:00–09:20
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Chhath Puja: Sandhya Arghya · Skanda Shashti (Soorasamharam) |
At sunrise 08:02
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 04:41 (15.11) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 04:57 (15.11) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 16:25 more |
| Karana | Kaulava (movable) · until 17:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 16:25 | yoga Ganda |
|---|---|
| from 17:37 | karana Taitila |
| from 04:41 (15.11) | tithi Shukla-saptami |
| from 04:41 (15.11) | karana Gara |
| from 04:57 (15.11) | nakshatra Shravana |
Sun and Moon
| Dawn | 07:21 |
|---|---|
| Sunrise | 08:02 |
| Noon | 12:13 |
| Sunset | 16:24 |
| End of twilight | 17:06 |
| Moonrise | 13:09 |
| Moonset | 20:51 |
| Day length | 8 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (08:02–16:24) is good for sowing.
Festivals and periods
Chhath Puja: Sandhya Arghya · Surya and Chhathi Maiya
The main day of Chhath (Bihar, East India): fasting devotees stand in water and make offerings to the setting Sun. Surya and Chhathi Maiya are prayed to for health, children and prosperity.
Rule: at sunset, 16:24
the tithi covers the decisive time on this day only
Skanda Shashti (Soorasamharam) · Skanda (Murugan, Kartikeya)
The principal Skanda Shashti of the year — the victory of Murugan over the asura Surapadman. In South India it concludes a six-day fast; Murugan temples re-enact the battle.
Rule: udaya vyapini: tithi at sunrise, tithi 06:43–04:41 (15.11)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 08:02–04:57 (15.11) Sarvartha Siddhi Yoga 08:02–04:57 (15.11) Tripushkar Yoga 04:41–04:57 (15.11)
Mrityu Yoga (weekday and tithi) 08:02–04:41 (15.11) Samvartaka Yoga 04:41–08:04 (15.11)
Anandadi: Amrita 08:02–23:13 Anandadi: Musala 23:13–06:29 (15.11) Anandadi: Gada 06:29–08:04 (15.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:58–07:00 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:37–14:10 |
| Godhuli | 16:24–16:55 |
| Pradosha | 16:24–19:32 |
| Nishitha | 23:43–00:46 (15.11) |
| Amrita Kalam | 22:54–00:25 (15.11) |
Unfavourable
| Rahu Kalam | 15:21–16:24 |
|---|---|
| Yamaganda | 12:13–13:16 |
| Gulika Kalam | 14:19–15:21 |
| Dur Muhurta | 15:17–15:51 |
| Varjyam | 13:50–15:21 |
Haircut and shaving
Cutting hair, shaving: average 08:02–08:27, 13:00–14:04, 14:47–15:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:02–08:27, 13:00–14:04, 14:47–15:29 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:02–08:27, 13:00–14:04, 14:47–15:29 |
| Bathing, washing hair | average 08:02–11:10, 13:00–14:04, 14:47–15:29 |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha; tithi Shukla-shashti; lagna Tula 08:02, Vrischika 08:27, Dhanu 11:10, Makara 13:00, Kumbha 14:04, Mina 14:47, Mesha 15:29, Vrishabha 16:23
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 08:02–04:57 (15.11)+2 Ravi Yoga 08:02–04:57 (15.11)+1 Anandadi: Amrita 08:02–23:13+1 Auspicious nakshatra 08:02–04:57 (15.11)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 08:02–04:41 (15.11) (cancelled by a stronger yoga)0 Tripushkar Yoga 04:41–04:57 (15.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Chhath: Usha Arghya |
At sunrise 08:04
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 03:17 (16.11) more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 04:14 (16.11) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 13:47 more |
| Karana | Gara (movable) · until 15:54 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 13:47 | yoga Vriddhi |
|---|---|
| from 15:54 | karana Vanija |
| from 03:17 (16.11) | tithi Shukla-ashtami |
| from 03:17 (16.11) | karana Vishti |
| from 04:14 (16.11) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 07:23 |
|---|---|
| Sunrise | 08:04 |
| Noon | 12:14 |
| Sunset | 16:22 |
| End of twilight | 17:04 |
| Moonrise | 13:27 |
| Moonset | 22:22 |
| Day length | 8 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (08:04–16:22) is good for sowing.
Festivals and periods
Chhath: Usha Arghya · Surya and Chhathi Maiya
The end of Chhath: at dawn offerings are made to the rising Sun and the fast is broken.
Rule: relative to a neighbouring festival, 08:04
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 08:04–04:14 (16.11) Siddha Yoga (weekday and nakshatra) 04:14–08:06 (16.11)
Mrityu Yoga (weekday and tithi) 08:04–03:17 (16.11)
Anandadi: Siddhi 08:04–04:14 (16.11) Anandadi: Shubha 04:14–08:06 (16.11)
- Bhadra in the netherworld: 03:17–14:50 (16.11); Bhadra Puchha 05:01–06:11 (16.11); Bhadra Mukha 06:11–08:07 (16.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:59–07:02 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:36–14:09 |
| Godhuli | 16:22–16:54 |
| Pradosha | 16:22–19:31 |
| Nishitha | 23:43–00:46 (16.11) |
| Amrita Kalam | 18:09–19:42 |
Unfavourable
| Rahu Kalam | 09:07–10:09 |
|---|---|
| Yamaganda | 11:11–12:13 |
| Gulika Kalam | 13:16–14:18 |
| Dur Muhurta | 12:30–13:03, 14:09–14:43 |
| Varjyam | 08:50–10:23 |
Haircut and shaving
Cutting hair, shaving: good 08:04–08:24, 12:56–14:00, 14:43–15:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:04–08:24, 12:56–14:00, 14:43–15:25 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:04–08:24, 12:56–14:00, 14:43–15:25 |
| Bathing, washing hair | good 08:04–11:06, 12:56–14:00, 14:43–15:25 |
Haircut factors: weekday Monday; nakshatra Shravana; tithi Shukla-saptami; lagna Tula 08:04, Vrischika 08:24, Dhanu 11:06, Makara 12:56, Kumbha 14:00, Mina 14:43, Mesha 15:25, Vrishabha 16:19
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 08:04–04:14 (16.11)+1 Anandadi: Siddhi 08:04–04:14 (16.11)+1 Auspicious nakshatra 08:04–04:14 (16.11)+1 Auspicious weekday+1 Auspicious tithi 08:04–03:17 (16.11)0 Yoga Vriddhi 13:47–08:06 (16.11)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 08:04–03:17 (16.11) (cancelled by a stronger yoga)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Utpata, Vishti (Bhadra) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Gopashtami |
At sunrise 08:06
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 02:32 (17.11) more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 04:10 (17.11) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 11:41 more |
| Karana | Vishti (movable, inauspicious) · until 14:50 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 11:41 | yoga Dhruva |
|---|---|
| from 14:50 | karana Bava |
| from 02:32 (17.11) | tithi Shukla-navami |
| from 02:32 (17.11) | karana Balava |
| from 04:10 (17.11) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 07:24 |
|---|---|
| Sunrise | 08:06 |
| Noon | 12:14 |
| Sunset | 16:21 |
| End of twilight | 17:03 |
| Moonrise | 13:41 |
| Moonset | 23:49 |
| Day length | 8 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 08:06–14:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 03:17–02:32 (17.11)
the tithi covers the decisive time on this day only
Gopashtami · Krishna Gopala
The day when Krishna first went out to herd cows. Cows are bathed, decorated and fed; Krishna Gopala is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 03:17–02:32 (17.11)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:06–02:32 (17.11) Ravi Yoga 04:10–08:08 (17.11)
Anandadi: Utpata 08:06–04:10 (17.11) Anandadi: Mrityu 04:10–08:08 (17.11)
- Bhadra in the netherworld: 03:17–14:50; Bhadra Puchha 05:01–06:11; Bhadra Mukha 06:11–08:07
- Agni Panchaka: 16:07–09:21 (21.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:01–07:04 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:36–14:09 |
| Godhuli | 16:21–16:52 |
| Pradosha | 16:21–19:30 |
| Nishitha | 23:43–00:46 (17.11) |
| Amrita Kalam | 17:48–19:24 |
Unfavourable
| Rahu Kalam | 14:17–15:19 |
|---|---|
| Yamaganda | 10:10–11:12 |
| Gulika Kalam | 12:14–13:15 |
| Dur Muhurta | 09:45–10:18, 22:40–23:43 |
| Varjyam | 08:14–09:49 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:06–11:02, 12:53–13:56, 14:40–15:21 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha; tithi Shukla-ashtami; lagna Tula 08:06, Vrischika 08:20, Dhanu 11:02, Makara 12:53, Kumbha 13:56, Mina 14:40, Mesha 15:21, Vrishabha 16:15
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 08:06–16:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 08:06–04:10 (17.11)+1 Yoga Vriddhi 08:06–11:410 Chaturmasya0 Siddha Yoga (weekday and tithi) 08:06–02:32 (17.11) (cancelled by a stronger yoga)0 Panchaka 16:07–08:08 (17.11)−1 Ashtami 08:06–02:32 (17.11)−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 08:06–14:50−3 Anandadi: Utpata 08:06–04:10 (17.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Krakacha Yoga |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Vrischika Sankranti · Akshaya Navami (Amla Navami) |
At sunrise 08:08
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 02:26 (18.11) more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 04:43 (18.11) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 10:06 more |
| Karana | Balava (movable) · until 14:24 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:06 | yoga Vyaghata |
|---|---|
| from 14:24 | karana Kaulava |
| from 02:26 (18.11) | tithi Shukla-dashami |
| from 02:26 (18.11) | karana Taitila |
| from 04:43 (18.11) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 07:26 |
|---|---|
| Sunrise | 08:08 |
| Noon | 12:14 |
| Sunset | 16:19 |
| End of twilight | 17:01 |
| Moonrise | 13:51 |
| Moonset | none |
| Day length | 8 h 10 min |
Sky
| Vrischika Sankr. | 08:04 — the Sun enters Vrischika (Scorpio) |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:08–16:19) is good for sowing.
Festivals and periods
Vrischika Sankranti · Surya
The Sun enters the sidereal sign of Scorpio. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 08:08–12:14
on the day the Sun enters the sign
Akshaya Navami (Amla Navami) · Vishnu
Good deeds done on this day “never diminish”, as on Akshaya Tritiya; the amla tree is worshipped and meals are taken beneath it. According to legend, the Satya Yuga began on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 02:32–02:26 (18.11)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga all day
Krakacha Yoga 08:08–02:26 (18.11)
Anandadi: Manasa 08:08–04:43 (18.11) Anandadi: Padma 04:43–08:10 (18.11)
- Agni Panchaka: 16:07 (16.11)–09:21 (21.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:02–07:05 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:35–14:08 |
| Godhuli | 16:19–16:51 |
| Pradosha | 16:19–19:29 |
| Nishitha | 23:43–00:46 (18.11) |
| Amrita Kalam | 21:21–22:59 |
Unfavourable
| Rahu Kalam | 12:14–13:15 |
|---|---|
| Yamaganda | 09:10–10:11 |
| Gulika Kalam | 11:12–12:14 |
| Dur Muhurta | 11:57–12:30 |
| Varjyam | 11:32–13:10 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha; tithi Shukla-navami; lagna Tula 08:08, Vrischika 08:16, Dhanu 10:58, Makara 12:49, Kumbha 13:52, Mina 14:36, Mesha 15:17, Vrishabha 16:11
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 08:08–16:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 08:04 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+2 Ravi Yoga all day+1 Anandadi: Manasa 08:08–04:43 (18.11)+1 Auspicious nakshatra 08:08–04:43 (18.11)+1 Yoga Dhruva 08:08–10:06+1 Auspicious weekday0 Chaturmasya0 Yoga Vyaghata 10:06–13:32−1 Panchaka all day−1 Sankranti day−2 Rikta tithi 08:08–02:26 (18.11)−3 Krakacha Yoga 08:08–02:26 (18.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Kansa Vadh |
At sunrise 08:10
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 02:54 (19.11) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 05:48 (19.11) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 08:59 more |
| Karana | Taitila (movable) · until 14:36 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:59 | yoga Harshana |
|---|---|
| from 14:36 | karana Gara |
| from 02:54 (19.11) | tithi Shukla-ekadashi |
| from 02:54 (19.11) | karana Vanija |
| from 05:48 (19.11) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 07:28 |
|---|---|
| Sunrise | 08:10 |
| Noon | 12:14 |
| Sunset | 16:17 |
| End of twilight | 17:00 |
| Moonrise | 13:59 |
| Moonset | 01:12 |
| Day length | 8 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (08:10–16:17) is good for root crops.
Festivals and periods
Kansa Vadh · Krishna
Commemoration of Krishna’s victory over the tyrant Kansa in Mathura and the return of the throne to Ugrasena; it is celebrated in Mathura and Vrindavan.
Rule: udaya vyapini: tithi at sunrise, tithi 02:26–02:54 (19.11)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:10–02:54 (19.11) Ravi Yoga 08:10–05:48 (19.11)
Anandadi: Chhatra 05:48–08:12 (19.11) Anandadi: Mudgara 08:10–05:48 (19.11)
- Agni Panchaka: 16:07 (16.11)–09:21 (21.11)
- Gandanta (tithi): 02:29–03:19 (19.11)
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 06:04–07:07 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:35–14:08 |
| Godhuli | 16:17–16:49 |
| Pradosha | 16:17–19:28 |
| Nishitha | 23:43–00:47 (19.11) |
| Amrita Kalam | 21:27–23:07 |
Unfavourable
| Rahu Kalam | 13:15–14:16 |
|---|---|
| Yamaganda | 08:10–09:11 |
| Gulika Kalam | 10:12–11:13 |
| Dur Muhurta | 10:53–11:25, 14:08–14:40 |
| Varjyam | 11:24–13:05 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra; tithi Shukla-dashami; lagna Tula 08:10, Vrischika 08:12, Dhanu 10:55, Makara 12:45, Kumbha 13:48, Mina 14:32, Mesha 15:13, Vrishabha 16:07
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Ravi Yoga 08:10–05:48 (19.11)+2 Siddha Yoga (weekday and tithi) 08:10–02:54 (19.11)+1 Auspicious weekday+1 Auspicious tithi 08:10–02:54 (19.11)+1 Yoga Harshana 08:59–08:12 (19.11)0 Chaturmasya−1 Anandadi: Mudgara 08:10–05:48 (19.11)−1 Panchaka all day−1 Surya Dagdha tithi 08:10–02:54 (19.11)−1 Fierce or sharp nakshatra 08:10–05:48 (19.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Siddha Yoga (weekday and tithi), Anandadi: Dhwaja; auspicious time — until 15:19 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Chaturmasya |
| Festivals | Devutthana Ekadashi (Prabodhini) |
At sunrise 08:12
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 03:52 (20.11) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 07:23 (20.11) more |
| Yoga | Harshana (“delighting”, auspicious) · until 08:18 more |
| Karana | Vanija (movable) · until 15:19 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 08:18 | yoga Vajra |
|---|---|
| from 15:19 | karana Vishti |
| from 03:52 (20.11) | tithi Shukla-dvadashi |
| from 03:52 (20.11) | karana Bava |
| from 07:23 (20.11) | nakshatra Revati |
| from 07:59 (20.11) | yoga Siddhi |
Sun and Moon
| Dawn | 07:30 |
|---|---|
| Sunrise | 08:12 |
| Noon | 12:14 |
| Sunset | 16:16 |
| End of twilight | 16:59 |
| Moonrise | 14:08 |
| Moonset | 02:31 |
| Day length | 8 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (08:12–16:16) is good for sowing.
- Vishti Karana (Bhadra) 15:19–16:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Devutthana Ekadashi (Prabodhini) · Vishnu
Vishnu awakens from his four-month sleep — Chaturmasya ends, and weddings and other samskaras are permitted again. A small canopy of sugarcane stalks is built and Vishnu is woken with singing; the season of Tulasi Vivah begins.
Rule: udaya vyapini: tithi at sunrise, tithi 02:54–03:52 (20.11)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:02–14:38 (20.11)
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:12–03:52 (20.11) Amrita Siddhi Yoga 07:23–08:14 (20.11) Sarvartha Siddhi Yoga 07:23–08:14 (20.11)
Mrityu Yoga (weekday and tithi) 03:52–08:14 (20.11)
Anandadi: Dhwaja 08:12–07:23 (20.11) Anandadi: Shrivatsa 07:23–08:14 (20.11)
- Bhadra on earth: 15:19–03:52 (20.11); Bhadra Puchha 20:22–21:37; Bhadra Mukha 21:37–23:42
- Agni Panchaka: 16:07 (16.11)–09:21 (21.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:05–07:09 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:35–14:07 |
| Godhuli | 16:16–16:48 |
| Pradosha | 16:16–19:28 |
| Nishitha | 23:43–00:47 (20.11) |
| Amrita Kalam | 02:16–03:58 (20.11) |
Unfavourable
| Rahu Kalam | 11:14–12:14 |
|---|---|
| Yamaganda | 14:15–15:15 |
| Gulika Kalam | 09:13–10:13 |
| Dur Muhurta | 09:49–10:21, 12:30–13:03 |
| Varjyam | 16:02–17:44 |
Haircut and shaving
Cutting hair, shaving: good 12:41–13:44, 14:28–15:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:41–13:44, 14:28–15:09 |
|---|---|
| Cutting fingernails | average 08:12–15:19 |
| Cutting toenails | good 12:41–13:44, 14:28–15:09 |
| Bathing, washing hair | good 08:12–10:51, 12:41–13:44, 14:28–15:09 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Shukla-ekadashi; lagna Vrischika 08:12, Dhanu 10:51, Makara 12:41, Kumbha 13:44, Mina 14:28, Mesha 15:09, Vrishabha 16:03
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 15:19–16:16: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 15:19
+2 Siddha Yoga (weekday and tithi) 08:12–03:52 (20.11)+1 Anandadi: Dhwaja 08:12–07:23 (20.11)+1 Auspicious nakshatra 08:12–07:23 (20.11)+1 Yoga Harshana 08:12–08:18+1 Auspicious weekday+1 Auspicious tithi 08:12–03:52 (20.11)0 Chaturmasya0 Yoga Vajra 08:18–09:290 Bhadra on earth 15:19–03:52 (20.11)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Prajapati; cons: Dagdha Yoga (weekday and nakshatra), Panchaka |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Tulasi Vivah |
At sunrise 08:14
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 05:16 (21.11) more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 09:21 (21.11) more Gandamula |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 07:59 (21.11) more |
| Karana | Bava (movable) · until 16:31 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 16:31 | karana Balava |
|---|---|
| from 05:16 (21.11) | tithi Shukla-triodashi |
| from 05:16 (21.11) | karana Kaulava |
| from 07:59 (21.11) | yoga Vyatipata |
Sun and Moon
| Dawn | 07:32 |
|---|---|
| Sunrise | 08:14 |
| Noon | 12:15 |
| Sunset | 16:14 |
| End of twilight | 16:57 |
| Moonrise | 14:17 |
| Moonset | 03:49 |
| Day length | 7 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (08:14–16:14) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Tulasi Vivah · Tulasi and Vishnu
The symbolic wedding of the tulasi plant and Vishnu (as Shaligram or Krishna) after his awakening; the wedding season opens from this day.
Rule: udaya vyapini: tithi at sunrise, tithi 03:52–05:16 (21.11)
the tithi covers the decisive time on this day only
Muhurta
Dagdha Yoga (weekday and nakshatra) all day
Anandadi: Prajapati all day
- Agni Panchaka: 16:07 (16.11)–09:21 (21.11)
- Gandanta (nakshatra): 02:49–15:53 (21.11)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 06:07–07:11 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:34–14:06 |
| Godhuli | 16:14–16:46 |
| Pradosha | 16:14–19:27 |
| Nishitha | 23:43–00:47 (21.11) |
| Amrita Kalam | 06:45–08:29 (21.11) |
Unfavourable
| Rahu Kalam | 10:14–11:14 |
|---|---|
| Yamaganda | 13:14–14:14 |
| Gulika Kalam | 08:14–09:14 |
| Dur Muhurta | 08:14–08:46, 08:46–09:18 |
| Varjyam | 20:22–22:05 |
Haircut and shaving
Cutting hair, shaving: average 12:37–13:40, 14:24–15:05, 15:59–16:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:37–13:40, 14:24–15:05, 15:59–16:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:37–13:40, 14:24–15:05, 15:59–16:14 |
| Bathing, washing hair | average 08:14–10:47, 12:37–13:40, 14:24–15:05 and another 1 |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Shukla-dvadashi; lagna Vrischika 08:14, Dhanu 10:47, Makara 12:37, Kumbha 13:40, Mina 14:24, Mesha 15:05, Vrishabha 15:59
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 08:14–07:59 (21.11)+1 Anandadi: Prajapati all day+1 Auspicious nakshatra all day−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Dagdha Yoga (weekday and nakshatra) all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Gandanta |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Pradosha Vrat |
At sunrise 08:16
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 07:01 (22.11) more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 09:21 more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 08:15 (22.11) more |
| Karana | Kaulava (movable) · until 18:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 09:21 | nakshatra Ashwini |
|---|---|
| from 18:06 | karana Taitila |
| from 07:01 (22.11) | tithi Shukla-chaturdashi |
| from 07:01 (22.11) | karana Gara |
| from 08:15 (22.11) | yoga Variyana |
Sun and Moon
| Dawn | 07:33 |
|---|---|
| Sunrise | 08:16 |
| Noon | 12:15 |
| Sunset | 16:13 |
| End of twilight | 16:56 |
| Moonrise | 14:27 |
| Moonset | 05:07 |
| Day length | 7 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (08:16–09:21) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:13–19:26
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 09:21–08:18 (22.11)
Anandadi: Vardhamana 08:16–09:21 Anandadi: Ananda 09:21–08:18 (22.11)
- Agni Panchaka: 16:07 (16.11)–09:21
- Gandanta (nakshatra): 02:49–15:53
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 06:08–07:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:34–14:06 |
| Godhuli | 16:13–16:45 |
| Pradosha | 16:13–19:26 |
| Nishitha | 23:43–00:48 (22.11) |
| Amrita Kalam | 06:45–08:29, 03:45–05:31 (22.11) |
Unfavourable
| Rahu Kalam | 15:13–16:13 |
|---|---|
| Yamaganda | 12:15–13:14 |
| Gulika Kalam | 14:14–15:13 |
| Dur Muhurta | 15:09–15:41 |
| Varjyam | 07:16–09:01 (22.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Revati until 09:21, Ashwini from 09:21; tithi Shukla-triodashi; lagna Vrischika 08:16, Dhanu 10:43, Makara 12:33, Kumbha 13:36, Mina 14:20, Mesha 15:01, Vrishabha 15:55
Effects of a haircut according to the Kalaprakashika: Revati (until 09:21) — increase in property; Ashwini (from 09:21) — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 08:16–16:13: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+3 Sarvartha Siddhi Yoga 09:21–08:18 (22.11)+1 Anandadi: Ananda 09:21–08:18 (22.11)+1 Auspicious nakshatra 08:16–09:21+1 Auspicious tithi 08:16–07:01 (22.11)0 Panchaka 08:16–09:21−1 Gandanta 08:16–15:53−3 Vyatipata 08:16–08:15 (22.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Tryahasparsha, Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Vaikuntha Chaturdashi |
At sunrise 08:18
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 09:05 (23.11) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 11:39 more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 08:44 (23.11) more |
| Karana | Gara (movable) · until 20:01 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 11:39 | nakshatra Bharani |
|---|---|
| from 20:01 | karana Vanija |
Sun and Moon
| Dawn | 07:35 |
|---|---|
| Sunrise | 08:18 |
| Noon | 12:15 |
| Sunset | 16:12 |
| End of twilight | 16:55 |
| Moonrise | 14:41 |
| Moonset | 06:25 |
| Day length | 7 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (11:39–16:12) is good for root crops.
- Shukla-chaturdashi 08:18–16:12: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vaikuntha Chaturdashi · Vishnu and Shiva
A rare day when Vishnu and Shiva are worshipped together: at midnight Vishnu is offered a thousand lotuses — just as, according to legend, he himself honoured Shiva in Varanasi.
Rule: nishitha vyapini: midnight, 23:44–00:48 (23.11)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 11:39–08:20 (23.11)
Anandadi: Chara 11:39–08:20 (23.11) Anandadi: Rakshasa 08:18–11:39
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 06:10–07:14 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:12–16:44 |
| Pradosha | 16:12–19:25 |
| Nishitha | 23:44–00:48 (23.11) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:17–10:17 |
|---|---|
| Yamaganda | 11:16–12:15 |
| Gulika Kalam | 13:14–14:13 |
| Dur Muhurta | 12:31–13:02, 14:05–14:37 |
| Varjyam | 07:16–09:01, 22:17–00:03 (23.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:18–11:39, 12:29–13:32, 14:16–14:57 and another 1 |
Haircut factors: weekday Monday; nakshatra Ashwini until 11:39, Bharani from 11:39; tithi Shukla-chaturdashi; lagna Vrischika 08:18, Dhanu 10:39, Makara 12:29, Kumbha 13:32, Mina 14:16, Mesha 14:57, Vrishabha 15:51
Effects of a haircut according to the Kalaprakashika: Ashwini (until 11:39) — joy; Bharani (from 11:39) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 08:18–16:12: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 11:39–08:20 (23.11)+1 Anandadi: Chara 11:39–08:20 (23.11)+1 Auspicious nakshatra 08:18–11:39+1 Yoga Variyana all day+1 Auspicious weekday−1 Fierce or sharp nakshatra 11:39–08:20 (23.11)−1 Anandadi: Rakshasa 08:18–11:39−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Dev Deepavali (Tripurari Purnima) · Purnima Vrat |
At sunrise 08:20
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 09:05 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 14:14 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 08:44 more |
| Karana | Vanija (movable) · until 09:05 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 08:44 | yoga Parigha |
|---|---|
| from 09:05 | tithi Purnima |
| from 09:05 | karana Vishti |
| from 14:14 | nakshatra Krittika |
| from 22:13 | karana Bava |
Sun and Moon
| Dawn | 07:37 |
|---|---|
| Sunrise | 08:20 |
| Noon | 12:15 |
| Sunset | 16:10 |
| End of twilight | 16:54 |
| Moonrise | 15:00 |
| Moonset | 07:42 |
| Day length | 7 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:05 | from 14:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:20–14:14) is good for root crops.
- According to the Kalaprakashika, Krittika (14:14–16:10) is good for root crops.
- Vishti Karana (Bhadra) 09:05–16:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 08:20–09:05: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Dev Deepavali (Tripurari Purnima) · Shiva
“Diwali of the gods” in Varanasi: in the evening the ghats of the Ganga glow with thousands of oil lamps in honour of Shiva’s victory over Tripurasura. On Kartika Purnima people take a holy bath in the Ganga and light oil lamps.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:10–19:25
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:28–13:02
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 24.11
Muhurta
Ravi Yoga 08:20–14:14 Sarvartha Siddhi Yoga 14:14–08:22 (24.11)
Anandadi: Musala 08:20–14:14 Anandadi: Gada 14:14–08:22 (24.11)
- Bhadra in heaven: 09:05–22:13; Bhadra Puchha 17:38–18:57; Bhadra Mukha 18:57–21:09
Timings of the day
Favourable
| Brahma Muhurta | 06:11–07:16 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:10–16:43 |
| Pradosha | 16:10–19:25 |
| Nishitha | 23:44–00:49 (24.11) |
| Amrita Kalam | 08:55–10:41 |
Unfavourable
| Rahu Kalam | 14:13–15:11 |
|---|---|
| Yamaganda | 10:18–11:16 |
| Gulika Kalam | 12:15–13:14 |
| Dur Muhurta | 09:54–10:26, 22:39–23:44 |
| Varjyam | 03:38–05:26 (24.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 14:14–14:53, 15:47–16:10 |
Haircut factors: weekday Tuesday; nakshatra Bharani until 14:14, Krittika from 14:14; tithi Shukla-chaturdashi until 09:05, Purnima from 09:05; lagna Vrischika 08:20, Dhanu 10:35, Makara 12:25, Kumbha 13:28, Mina 14:12, Mesha 14:53, Vrishabha 15:47
Effects of a haircut according to the Kalaprakashika: Bharani (until 14:14) — facing death (dangers); Krittika (from 14:14) — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 08:20–09:05: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 09:05–16:10: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 08:20–14:14+1 Yoga Variyana 08:20–08:44+1 Sarvartha Siddhi Yoga 14:14–08:22 (24.11)−1 Anandadi: Musala 08:20–14:14−1 Yoga Parigha 08:44–21:04−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:20–14:14−2 Rikta tithi 08:20–09:05−2 Vishti (Bhadra) 09:05–22:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — until 11:24 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Karthigai Deepam · Kartika Purnima |
At sunrise 08:22
| Tithi | 15Purnima (Purna, Vishvedevas) · until 11:24 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 17:03 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 09:25 more |
| Karana | Bava (movable) · until 11:24 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:25 | yoga Shiva |
|---|---|
| from 11:24 | tithi Krishna-pratipat |
| from 11:24 | karana Balava |
| from 17:03 | nakshatra Rohini |
| from 00:38 (25.11) | karana Kaulava |
Sun and Moon
| Dawn | 07:38 |
|---|---|
| Sunrise | 08:22 |
| Noon | 12:16 |
| Sunset | 16:09 |
| End of twilight | 16:53 |
| Moonrise | 15:27 |
| Moonset | 08:56 |
| Day length | 7 h 46 min |
Sky
| Full moon (Purnima) | 11:24 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (08:22–16:09) is good for root crops.
Festivals and periods
Karthigai Deepam · Shiva (Arunachaleshwara)
The Tamil festival of lights on the day of Krittika nakshatra in the solar month of Karthigai: a huge fire is lit on the summit of Arunachala hill in Tiruvannamalai, and rows of oil lamps are lit in homes.
Rule: udaya vyapini: tithi at sunrise, 08:22–17:03
of the two days with this nakshatra, the one nearest the full moon is chosen
Kartika Purnima · Chandra (the Moon)
The full moon of Kartika — Tripurari Purnima, Dev Deepavali in Varanasi, Guru Nanak Jayanti for the Sikhs; holy bath in the Ganga and lighting of oil lamps.
Rule: udaya vyapini: tithi at sunrise, tithi 09:05 (23.11)–11:24
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 23.11
Muhurta
Siddha Yoga (weekday and nakshatra) 08:22–17:03 Sarvartha Siddhi Yoga all day
Samvartaka Yoga 11:24–08:24 (25.11)
Anandadi: Siddhi 08:22–17:03 Anandadi: Shubha 17:03–08:24 (25.11)
- Gandanta (tithi): 10:58–11:51
Timings of the day
Favourable
| Brahma Muhurta | 06:13–07:17 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:09–16:41 |
| Pradosha | 16:09–19:24 |
| Nishitha | 23:44–00:49 (25.11) |
| Amrita Kalam | 14:22–16:09 |
Unfavourable
| Rahu Kalam | 12:16–13:14 |
|---|---|
| Yamaganda | 09:20–10:19 |
| Gulika Kalam | 11:17–12:16 |
| Dur Muhurta | 12:00–12:31 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 12:21–13:24, 14:08–14:49, 15:44–16:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:21–13:24, 14:08–14:49, 15:44–16:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:21–13:24, 14:08–14:49, 15:44–16:09 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Krittika; tithi Purnima until 11:24, Krishna-pratipat from 11:24; lagna Vrischika 08:22, Dhanu 10:31, Makara 12:21, Kumbha 13:24, Mina 14:08, Mesha 14:49, Vrishabha 15:44
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 08:22–11:24: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:24
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 08:22–17:03+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 08:22–17:03+1 Yoga Shiva 09:25–08:24 (25.11)+1 Auspicious tithi 11:24–08:24 (25.11)−3 Samvartaka Yoga 11:24–08:24 (25.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious nakshatra; cons: Anandadi: Utpata |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 08:24
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 13:55 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 20:02 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 10:14 more |
| Karana | Kaulava (movable) · until 13:55 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:14 | yoga Siddha |
|---|---|
| from 13:55 | tithi Krishna-dvitya |
| from 13:55 | karana Taitila |
| from 20:02 | nakshatra Mrigashirsha |
| from 03:14 (26.11) | karana Gara |
Sun and Moon
| Dawn | 07:40 |
|---|---|
| Sunrise | 08:24 |
| Noon | 12:16 |
| Sunset | 16:08 |
| End of twilight | 16:52 |
| Moonrise | 16:05 |
| Moonset | 10:01 |
| Day length | 7 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (08:24–16:08) is good for sowing.
Muhurta
Anandadi: Utpata 08:24–20:02 Anandadi: Mrityu 20:02–08:26 (26.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:14–07:19 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:08–16:40 |
| Pradosha | 16:08–19:23 |
| Nishitha | 23:44–00:49 (26.11) |
| Amrita Kalam | 16:26–18:14 |
Unfavourable
| Rahu Kalam | 13:14–14:12 |
|---|---|
| Yamaganda | 08:24–09:22 |
| Gulika Kalam | 10:20–11:18 |
| Dur Muhurta | 10:59–11:29, 14:04–14:35 |
| Varjyam | 11:02–12:50, 02:21–04:10 (26.11) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:24–10:27, 12:17–13:21, 14:04–14:45 and another 1 |
Haircut factors: weekday Thursday; nakshatra Rohini; tithi Krishna-pratipat until 13:55, Krishna-dvitya from 13:55; lagna Vrischika 08:24, Dhanu 10:27, Makara 12:17, Kumbha 13:21, Mina 14:04, Mesha 14:45, Vrishabha 15:40
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 10:14–08:26 (26.11)+1 Auspicious nakshatra 08:24–20:02+1 Auspicious weekday+1 Auspicious tithi 08:24–13:55−3 Anandadi: Utpata 08:24–20:02
| Summary | Favourable day — Yoga Siddha, Anandadi: Manasa; auspicious time — until 11:10 |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 08:26
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 16:34 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 23:07 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 11:10 more |
| Karana | Gara (movable) · until 16:34 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 11:10 | yoga Sadhya |
|---|---|
| from 16:34 | tithi Krishna-tritya |
| from 16:34 | karana Vanija |
| from 23:07 | nakshatra Ardra |
| from 05:54 (27.11) | karana Vishti |
Sun and Moon
| Dawn | 07:42 |
|---|---|
| Sunrise | 08:26 |
| Noon | 12:16 |
| Sunset | 16:07 |
| End of twilight | 16:51 |
| Moonrise | 16:57 |
| Moonset | 10:53 |
| Day length | 7 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (08:26–16:07) is good for flowering plants and fruit-bearing creepers.
Muhurta
Mrityu Yoga (weekday and tithi) 08:26–16:34
Anandadi: Manasa 08:26–23:07 Anandadi: Padma 23:07–08:28 (27.11)
- Bhadra in heaven: 05:54–19:13 (27.11); Bhadra Puchha 14:33–15:53 (27.11); Bhadra Mukha 15:53–18:07 (27.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:15–07:21 |
|---|---|
| Abhijit Muhurta | 12:01–12:32 |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:07–16:39 |
| Pradosha | 16:07–19:23 |
| Nishitha | 23:44–00:50 (27.11) |
| Amrita Kalam | 13:11–15:00 |
Unfavourable
| Rahu Kalam | 11:19–12:16 |
|---|---|
| Yamaganda | 14:11–15:09 |
| Gulika Kalam | 09:23–10:21 |
| Dur Muhurta | 09:58–10:29, 12:32–13:02 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:26–10:23, 12:13–13:17, 14:00–14:41 and another 1 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha; tithi Krishna-dvitya; lagna Vrischika 08:26, Dhanu 10:23, Makara 12:13, Kumbha 13:17, Mina 14:00, Mesha 14:41, Vrishabha 15:36
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:10
+2 Yoga Siddha 08:26–11:10+1 Anandadi: Manasa 08:26–23:07+1 Auspicious nakshatra 08:26–23:07+1 Auspicious weekday+1 Auspicious tithi 08:26–16:34−2 Mrityu Yoga (weekday and tithi) 08:26–16:34
| Summary | Avoid starting important matters — Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 08:28
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 19:13 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 02:11 (28.11) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 12:08 more |
| Karana | Vishti (movable, inauspicious) · until 19:13 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:08 | yoga Shubha |
|---|---|
| from 19:13 | tithi Krishna-chaturti |
| from 19:13 | karana Bava |
| from 02:11 (28.11) | nakshatra Punarvasu |
Sun and Moon
| Dawn | 07:43 |
|---|---|
| Sunrise | 08:28 |
| Noon | 12:17 |
| Sunset | 16:05 |
| End of twilight | 16:50 |
| Moonrise | 18:02 |
| Moonset | 11:31 |
| Day length | 7 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 08:28–16:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 19:13–08:29 (28.11)
Anandadi: Chhatra 02:11–08:29 (28.11) Anandadi: Mudgara 08:28–02:11 (28.11)
- Bhadra in heaven: 05:54–19:13; Bhadra Puchha 14:33–15:53; Bhadra Mukha 15:53–18:07
Timings of the day
Favourable
| Brahma Muhurta | 06:17–07:22 |
|---|---|
| Abhijit Muhurta | 12:01–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:05–16:38 |
| Pradosha | 16:05–19:22 |
| Nishitha | 23:45–00:50 (28.11) |
| Amrita Kalam | 14:55–16:43 |
Unfavourable
| Rahu Kalam | 10:22–11:19 |
|---|---|
| Yamaganda | 13:14–14:11 |
| Gulika Kalam | 08:28–09:25 |
| Dur Muhurta | 08:28–08:58, 08:58–09:29 |
| Varjyam | 08:36–10:24 |
Haircut and shaving
Cutting hair, shaving: average 12:09–13:13, 13:56–14:37, 15:32–16:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:09–13:13, 13:56–14:37, 15:32–16:05 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 12:09–13:13, 13:56–14:37, 15:32–16:05 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ardra; tithi Krishna-tritya; lagna Vrischika 08:28, Dhanu 10:19, Makara 12:09, Kumbha 13:13, Mina 13:56, Mesha 14:37, Vrishabha 15:32
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Shubha 12:08–08:29 (28.11)+1 Auspicious tithi 08:28–19:13−1 Anandadi: Mudgara 08:28–02:11 (28.11)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:28–02:11 (28.11)−2 Vishti (Bhadra) 08:28–19:13
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Dhwaja; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Sankashti Chaturthi (Ganadhipa) |
At sunrise 08:29
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 21:46 more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 05:06 (29.11) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 13:01 more |
| Karana | Bava (movable) · until 08:31 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:31 | karana Balava |
|---|---|
| from 13:01 | yoga Shukla |
| from 21:46 | tithi Krishna-panchami |
| from 21:46 | karana Kaulava |
| from 05:06 (29.11) | nakshatra Pushya |
Sun and Moon
| Dawn | 07:45 |
|---|---|
| Sunrise | 08:29 |
| Noon | 12:17 |
| Sunset | 16:04 |
| End of twilight | 16:49 |
| Moonrise | 19:15 |
| Moonset | 11:58 |
| Day length | 7 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (08:29–16:04) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Sankashti Chaturthi (Ganadhipa) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:15
the tithi covers the decisive time on this day only
Muhurta
Ravi Pushya Yoga 05:06–08:31 (29.11) Sarvartha Siddhi Yoga 05:06–08:31 (29.11)
Visha Yoga (weekday and tithi) 08:29–21:46
Anandadi: Dhwaja 08:29–05:06 (29.11) Anandadi: Shrivatsa 05:06–08:31 (29.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:18–07:24 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:04–16:37 |
| Pradosha | 16:04–19:22 |
| Nishitha | 23:45–00:51 (29.11) |
| Amrita Kalam | 02:25–04:12 (29.11) |
Unfavourable
| Rahu Kalam | 15:07–16:04 |
|---|---|
| Yamaganda | 12:17–13:14 |
| Gulika Kalam | 14:11–15:07 |
| Dur Muhurta | 15:04–15:34 |
| Varjyam | 15:39–17:26 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Punarvasu; tithi Krishna-chaturti; lagna Vrischika 08:29, Dhanu 10:15, Makara 12:05, Kumbha 13:09, Mina 13:52, Mesha 14:34, Vrishabha 15:28
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 08:29–16:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 08:29–13:01+1 Anandadi: Dhwaja 08:29–05:06 (29.11)+1 Auspicious nakshatra 08:29–05:06 (29.11)−2 Rikta tithi 08:29–21:46−2 Visha Yoga (weekday and tithi) 08:29–21:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 08:31
| Tithi | 5Krishna-panchami (Purna, Soma) · until 00:00 (30.11) more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 07:41 (30.11) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 13:44 more |
| Karana | Kaulava (movable) · until 10:56 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Karka (Cancer) |
Changes during the day
| from 10:56 | karana Taitila |
|---|---|
| from 13:44 | yoga Brahma |
| from 00:00 (30.11) | tithi Krishna-shashti |
| from 00:00 (30.11) | karana Gara |
| from 07:41 (30.11) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 07:46 |
|---|---|
| Sunrise | 08:31 |
| Noon | 12:17 |
| Sunset | 16:03 |
| End of twilight | 16:48 |
| Moonrise | 20:32 |
| Moonset | 12:17 |
| Day length | 7 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (08:31–16:03) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 08:31–07:41 (30.11) Ravi Yoga 07:41–08:33 (30.11)
Hutashana Yoga 00:00–08:33 (30.11) Visha Yoga (weekday and tithi) 00:00–08:33 (30.11)
Anandadi: Prajapati 08:31–07:41 (30.11) Anandadi: Saumya 07:41–08:33 (30.11)
- Gandanta (tithi): 23:34–00:26 (30.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:19–07:25 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:03–16:36 |
| Pradosha | 16:03–19:21 |
| Nishitha | 23:45–00:51 (30.11) |
| Amrita Kalam | 00:36–02:22 (30.11) |
Unfavourable
| Rahu Kalam | 09:28–10:24 |
|---|---|
| Yamaganda | 11:21–12:17 |
| Gulika Kalam | 13:14–14:10 |
| Dur Muhurta | 12:32–13:02, 14:03–14:33 |
| Varjyam | 13:58–15:44 |
Haircut and shaving
Cutting hair, shaving: good 12:01–13:05, 13:48–14:30, 15:24–16:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:01–13:05, 13:48–14:30, 15:24–16:03 |
|---|---|
| Cutting fingernails, cutting toenails | good 12:01–13:05, 13:48–14:30, 15:24–16:03 |
| Bathing, washing hair | good 08:31–10:11, 12:01–13:05, 13:48–14:30 and another 1 |
Haircut factors: weekday Monday; nakshatra Pushya; tithi Krishna-panchami; lagna Vrischika 08:31, Dhanu 10:11, Makara 12:01, Kumbha 13:05, Mina 13:48, Mesha 14:30, Vrishabha 15:24
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 08:31–07:41 (30.11)+2 Pushya 08:31–07:41 (30.11)+1 Anandadi: Prajapati 08:31–07:41 (30.11)+1 Yoga Shukla 08:31–13:44+1 Auspicious weekday+1 Auspicious tithi 08:31–00:00 (30.11)
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Brahma |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 08:33
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 01:45 (01.12) more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 09:45 (01.12) more Gandamula |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 14:09 more |
| Karana | Gara (movable) · until 12:57 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Karka (Cancer) |
Changes during the day
| from 12:57 | karana Vanija |
|---|---|
| from 14:09 | yoga Indra |
| from 01:45 (01.12) | tithi Krishna-saptami |
| from 01:45 (01.12) | karana Vishti |
Sun and Moon
| Dawn | 07:48 |
|---|---|
| Sunrise | 08:33 |
| Noon | 12:18 |
| Sunset | 16:02 |
| End of twilight | 16:47 |
| Moonrise | 21:51 |
| Moonset | 12:31 |
| Day length | 7 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga all day
Mrityu Yoga (weekday and tithi) 08:33–01:45 (01.12) Hutashana Yoga 01:45–08:34 (01.12) Visha Yoga (weekday and tithi) 01:45–08:34 (01.12)
Anandadi: Ananda all day
- Bhadra on earth: 01:45–09:45 (01.12); Bhadra Puchha 06:47–08:02 (01.12); Bhadra Mukha 08:02–10:07 (01.12)
- Gandanta (nakshatra): 03:18–16:10 (01.12)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 06:21–07:27 |
|---|---|
| Abhijit Muhurta | 12:03–12:33 |
| Vijaya Muhurta | 13:32–14:02 |
| Godhuli | 16:02–16:35 |
| Pradosha | 16:02–19:21 |
| Nishitha | 23:45–00:51 (01.12) |
| Amrita Kalam | 08:01–09:45 (01.12) |
Unfavourable
| Rahu Kalam | 14:10–15:06 |
|---|---|
| Yamaganda | 10:25–11:21 |
| Gulika Kalam | 12:18–13:14 |
| Dur Muhurta | 10:03–10:33, 22:39–23:45 |
| Varjyam | 21:35–23:19 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashlesha; tithi Krishna-shashti; lagna Vrischika 08:33, Dhanu 10:07, Makara 11:58, Kumbha 13:01, Mina 13:44, Mesha 14:26, Vrishabha 15:20
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga all day+2 Yoga Brahma 08:33–14:09+2 Ravi Yoga all day+1 Anandadi: Ananda all day0 Mrityu Yoga (weekday and tithi) 08:33–01:45 (01.12) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra all day
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Pingala (No. 51)
Shaka Samvat 2005 · Vikram Samvat 2140 · Kali Yuga 5184
Next year — Krodhi, from the new moon before Ugadi (the start of Chaitra) 5.04.2084
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
neutral
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
no pruning or felling
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-pratipat
digging, plowing, planting trees
No pruning; planting flowers, soaking and the like are allowed.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvadashi
neutral
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-triodashi
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-tritya
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-chaturti
for pruning and uprooting, but not for anything else
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-panchami
any undertakings
+1 — favourable for a haircut
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-shashti
plowing the ground