April 1888 falls, in the lunar calendar (amanta), within the months Adhika Chaitra (until 11.04), Nija Chaitra (from 12.04). Adhika Chaitra — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: until 11.04 — Kharmas; 12–20.04 — Chaitra Navaratri (spring). Major festivals: 11.04 Mesha Sankranti (Vaisakhi, Vishu); 12.04 Ugadi, Gudi Padwa — Hindu New Year; 12.04 Chaitra Navaratri: Ghatasthapana; 20.04 Rama Navami; 26.04 Hanuman Jayanti.
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 5.04 Thu — Yoga Siddha, Siddha Yoga (weekday and tithi), Anandadi: Dhwaja until 12:20
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 6.04 Fri — Siddha Yoga (weekday and tithi), Yoga Shubha, Anandadi: Prajapati until 14:23
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 12.04 Thu — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga, Anandadi: Manasa
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 16.04 Mon — Amrita Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra until 17:47
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 24.04 Tue — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Saumya until 17:02
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 26.04 Thu — Yoga Siddhi, Siddha Yoga (weekday and tithi), Anandadi: Sthira until 16:48
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 3.04 Tue Kalashtami
- 6.04 Fri Parama Ekadashi
- 7.04 Sat Parama Ekadashi — Vaishnava fast
- 8.04 Sun Pradosha Vrat
- 9.04 Mon Masik Shivaratri
- 11.04 Wed Mesha Sankranti (Vaisakhi, Vishu)
- 11.04 Wed Adhika Amavasya
- 12.04 Thu Ugadi, Gudi Padwa — Hindu New Year
- 12.04 Thu Chaitra Navaratri: Ghatasthapana
- 12.04 Thu Chandra Darshan
- 14.04 Sat Gangaur
- 15.04 Sun Vinayaka Chaturthi
- 17.04 Tue Skanda Shashti
- 17.04 Tue Yamuna Chhath (Yamuna Jayanti)
- 19.04 Thu Durga Ashtami of Chaitra Navaratri
- 20.04 Fri Rama Navami
- 22.04 Sun Kamada Ekadashi
- 23.04 Mon Soma Pradosha
- 24.04 Tue Mahavir Jayanti
- 25.04 Wed Purnima Vrat
- 26.04 Thu Hanuman Jayanti
- 26.04 Thu Chaitra Purnima (Chitra Pournami)
- 28.04 Sat Sankashti Chaturthi (Vikata)
Special muhurta yogas
- 1.04 Sun Sarvartha Siddhi Yoga 01:29–05:57 (02.04)
- 7.04 Sat Tripushkar Yoga 05:13–05:41 (08.04)
- 8.04 Sun Tripushkar Yoga 05:41–06:02
- 10.04 Tue Sarvartha Siddhi Yoga 05:36–10:08
- 12.04 Thu Sarvartha Siddhi Yoga 05:31–15:49
- 14.04 Sat Amrita Siddhi Yoga 21:45–05:24 (15.04)
- 14.04 Sat Sarvartha Siddhi Yoga 21:45–05:24 (15.04)
- 16.04 Mon Amrita Siddhi Yoga 05:21–23:51
- 16.04 Mon Sarvartha Siddhi Yoga 05:21–03:11 (17.04)
- 19.04 Thu Sarvartha Siddhi Yoga all day
- 19.04 Thu Amrita Siddhi Yoga 06:56–02:57 (20.04)
- 19.04 Thu Guru Pushya Yoga 06:56–05:11 (20.04)
- 27.04 Fri Sarvartha Siddhi Yoga 15:26–04:52 (28.04)
- 29.04 Sun Sarvartha Siddhi Yoga 10:15–04:48 (30.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.04 Sun — many inauspicious factors (total score -7 or lower), Vyatipata, Kshaya tithi (unfavourable day)
- 4.04 Wed — Krakacha Yoga, Rikta tithi, Anandadi: Vajra
- 9.04 Mon — Bhadra on earth, Krishna Chaturdashi, Fierce or sharp nakshatra
- 10.04 Tue — Krishna Chaturdashi, Vaidhriti, Panchaka
- 11.04 Wed — many inauspicious factors (total score -7 or lower), Amavasya, Vaidhriti (unfavourable day)
- 19.04 Thu — Bhadra on earth, Krakacha Yoga, Ashtami
- 22.04 Sun — Bhadra on earth, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 27.04 Fri — Kshaya tithi, Vyatipata, Anandadi: Rakshasa
Sky this month
- 11.04 New moon (Amavasya) 12:07
- 11.04 Mesha Sankranti 21:39 — the Sun enters Mesha (Aries)
- 26.04 Full moon (Purnima) 09:22
- There are no eclipses this month.
Periods
- until 11.04 Adhika Masa
- until 11.04 Kharmas
- 12–20.04 Chaitra Navaratri (spring)
- 6.04 14:23 – 11.04 12:54 Chora Panchaka
Samvatsara and month
Sarvajit (No. 21, “all-conquering”) — A year of universal victory: success in new undertakings, good rains. more
Sarvadhari (No. 22, “all-sustaining”) — A year of support for all: plenty, stability and well-being. more
Northern samvatsara: Vikari. Shaka Samvat 1810, Vikram Samvat 1945, Kali Yuga 4989.
Adhika Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Nija Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:59
| Tithi | 5Krishna-panchami (Purna, Soma) · until 08:00 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 01:29 (02.04) more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 19:41 more |
| Karana | Taitila (movable) · until 08:00 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:00 | tithi Krishna-shashti (kshaya: not present at any sunrise) |
|---|---|
| from 08:00 | karana Gara |
| from 18:48 | karana Vanija |
| from 19:41 | yoga Variyana |
| from 01:29 (02.04) | nakshatra Mula |
| from 05:46 (02.04) | tithi Krishna-saptami |
| from 05:46 (02.04) | karana Vishti |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 05:59 |
| Noon | 12:33 |
| Sunset | 19:08 |
| End of twilight | 19:46 |
| Moonrise | 00:04 |
| Moonset | 08:38 |
| Day length | 13 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 6, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:59–19:08) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Ravi Yoga 01:29–05:57 (02.04) Sarvartha Siddhi Yoga 01:29–05:57 (02.04) Siddha Yoga (weekday and nakshatra) 01:29–05:57 (02.04)
Mrityu Yoga (weekday and tithi) 08:00–05:46 (02.04) Ashubha Yoga (tithi and nakshatra) 05:46–05:57 (02.04) Samvartaka Yoga 05:46–05:57 (02.04)
Anandadi: Siddhi 01:29–05:57 (02.04) Anandadi: Kana 05:59–01:29 (02.04)
- Bhadra in the netherworld: 05:46–16:54 (02.04); Bhadra Puchha 10:15–11:23 (02.04); Bhadra Mukha 11:23–13:15 (02.04)
- Gandanta (tithi): 07:39–08:22
- Gandanta (nakshatra): 19:50–07:11 (02.04)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:16 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:45–15:38 |
| Godhuli | 19:08–19:29 |
| Pradosha | 19:08–21:18 |
| Nishitha | 00:11–00:54 (02.04) |
| Amrita Kalam | 17:17–18:46 |
Unfavourable
| Rahu Kalam | 17:29–19:08 |
|---|---|
| Yamaganda | 12:34–14:12 |
| Gulika Kalam | 15:51–17:29 |
| Dur Muhurta | 17:23–18:15 |
| Varjyam | 08:20–09:49 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:59–06:20, 07:12–08:00 |
Haircut factors: weekday Sunday; nakshatra Jyestha; tithi Krishna-panchami until 08:00, Krishna-shashti from 08:00; lagna Mina 05:59, Mesha 06:20, Vrishabha 07:12, Mithuna 08:39, Karka 11:03, Simha 14:00, Kanya 17:01
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:59–19:08: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −10
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata, Kshaya tithi
+1 Auspicious tithi 05:59–08:000 Adhika Masa0 Kharmas−1 Fierce or sharp nakshatra 05:59–01:29 (02.04)−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 08:00–05:46 (02.04)−3 Anandadi: Kana 05:59–01:29 (02.04)−3 Vyatipata 05:59–19:41
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Variyana; cons: Vishti (Bhadra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:57
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 04:12 (03.04) more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 00:31 (03.04) more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 17:01 more |
| Karana | Vishti (movable, inauspicious) · until 16:54 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 16:54 | karana Bava |
|---|---|
| from 17:01 | yoga Parigha |
| from 00:31 (03.04) | nakshatra Purva-Ashadha |
| from 04:12 (03.04) | tithi Krishna-ashtami |
| from 04:12 (03.04) | karana Balava |
Sun and Moon
| Dawn | 05:19 |
|---|---|
| Sunrise | 05:57 |
| Noon | 12:33 |
| Sunset | 19:10 |
| End of twilight | 19:48 |
| Moonrise | 01:21 |
| Moonset | 09:20 |
| Day length | 13 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:57–19:10) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 05:57–16:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Ravi Yoga 05:57–00:31 (03.04)
Ashubha Yoga (tithi and nakshatra) 05:57–00:31 (03.04) Mrityu Yoga (weekday and tithi) 05:57–04:12 (03.04)
Anandadi: Lumbaka 05:57–00:31 (03.04) Anandadi: Utpata 00:31–05:54 (03.04)
- Bhadra in the netherworld: 05:46–16:54; Bhadra Puchha 10:15–11:23; Bhadra Mukha 11:23–13:15
- Gandanta (nakshatra): 19:50 (01.04)–07:11
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:13 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:45–15:38 |
| Godhuli | 19:10–19:31 |
| Pradosha | 19:10–21:19 |
| Nishitha | 00:10–00:53 (03.04) |
| Amrita Kalam | 18:23–19:55 |
Unfavourable
| Rahu Kalam | 07:36–09:15 |
|---|---|
| Yamaganda | 10:54–12:33 |
| Gulika Kalam | 14:12–15:52 |
| Dur Muhurta | 13:00–13:53, 15:38–16:31 |
| Varjyam | 22:59–00:31 (03.04) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Mula; tithi Krishna-saptami; lagna Mina 05:57, Mesha 06:16, Vrishabha 07:08, Mithuna 08:35, Karka 10:59, Simha 13:56, Kanya 16:57
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:57–00:31 (03.04)+1 Yoga Variyana 05:57–17:01+1 Auspicious weekday0 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 05:57–00:31 (03.04) (cancelled by a stronger yoga)0 Kharmas0 Mrityu Yoga (weekday and tithi) 05:57–04:12 (03.04) (cancelled by a stronger yoga)0 Yoga Parigha 17:01–03:58 (03.04)−1 Anandadi: Lumbaka 05:57–00:31 (03.04)−1 Gandanta 05:57–07:11−1 Fierce or sharp nakshatra 05:57–00:31 (03.04)−2 Vishti (Bhadra) 05:57–16:54
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Mitra; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Kalashtami |
At sunrise 05:54
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 03:20 (04.04) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 00:15 (04.04) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 14:54 more |
| Karana | Balava (movable) · until 15:41 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 14:54 | yoga Shiva |
|---|---|
| from 15:41 | karana Kaulava |
| from 00:15 (04.04) | nakshatra Uttara-Ashadha |
| from 03:20 (04.04) | tithi Krishna-navami |
| from 03:20 (04.04) | karana Taitila |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:32 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 02:27 |
| Moonset | 10:12 |
| Day length | 13 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:54–19:12) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:12–21:20
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:54–03:20 (04.04)
Dagdha Yoga (weekday and nakshatra) 00:15–05:52 (04.04)
Anandadi: Mitra 05:54–00:15 (04.04) Anandadi: Manasa 00:15–05:52 (04.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:11 |
|---|---|
| Abhijit Muhurta | 12:06–13:00 |
| Vijaya Muhurta | 14:46–15:39 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:20 |
| Nishitha | 00:10–00:53 (04.04) |
| Amrita Kalam | 19:30–21:05 |
Unfavourable
| Rahu Kalam | 15:52–17:32 |
|---|---|
| Yamaganda | 09:14–10:53 |
| Gulika Kalam | 12:33–14:13 |
| Dur Muhurta | 08:34–09:27, 23:28–00:10 (04.04) |
| Varjyam | 10:01–11:35 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:54–06:12, 07:04–13:52, 16:54–19:12 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha; tithi Krishna-ashtami; lagna Mina 05:54, Mesha 06:12, Vrishabha 07:04, Mithuna 08:31, Karka 10:55, Simha 13:52, Kanya 16:54
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:54–19:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 05:54–03:20 (04.04)+1 Anandadi: Mitra 05:54–00:15 (04.04)0 Yoga Shiva 14:54–05:52 (04.04)0 Adhika Masa0 Kharmas−1 Ashtami 05:54–03:20 (04.04)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:54–00:15 (04.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:52
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 03:09 (05.04) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 00:39 (05.04) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 13:22 more |
| Karana | Taitila (movable) · until 15:10 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 13:22 | yoga Siddha |
|---|---|
| from 15:10 | karana Gara |
| from 00:39 (05.04) | nakshatra Shravana |
| from 03:09 (05.04) | tithi Krishna-dashami |
| from 03:09 (05.04) | karana Vanija |
Sun and Moon
| Dawn | 05:13 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:32 |
| Sunset | 19:14 |
| End of twilight | 19:52 |
| Moonrise | 03:20 |
| Moonset | 11:13 |
| Day length | 13 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:52–19:14) is good for sowing.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Krakacha Yoga 05:52–03:09 (05.04)
Anandadi: Chhatra 02:18–05:49 (05.04) Anandadi: Vajra 05:52–18:29 Anandadi: Mudgara 18:29–02:18 (05.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:09 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:46–15:40 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:21 |
| Nishitha | 00:10–00:53 (05.04) |
| Amrita Kalam | 18:08–19:46 |
Unfavourable
| Rahu Kalam | 12:33–14:13 |
|---|---|
| Yamaganda | 07:32–09:12 |
| Gulika Kalam | 10:52–12:33 |
| Dur Muhurta | 12:06–12:59 |
| Varjyam | 08:23–10:00, 04:49–06:29 (05.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha; tithi Krishna-navami; lagna Mina 05:52, Mesha 06:08, Vrishabha 07:00, Mithuna 08:27, Karka 10:51, Simha 13:49, Kanya 16:50
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:52–19:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 05:52–00:39 (05.04)+1 Yoga Shiva 05:52–13:22+1 Auspicious weekday0 Adhika Masa0 Kharmas−1 Anandadi: Vajra 05:52–18:29−2 Rikta tithi 05:52–03:09 (05.04)−3 Krakacha Yoga 05:52–03:09 (05.04)
| Summary | Best day — Yoga Siddha, Siddha Yoga (weekday and tithi); auspicious time — until 12:20 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:49
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 03:36 (06.04) more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 01:40 (06.04) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 12:20 more |
| Karana | Vanija (movable) · until 15:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 12:20 | yoga Sadhya |
|---|---|
| from 15:18 | karana Vishti |
| from 01:40 (06.04) | nakshatra Dhanishtha |
| from 03:36 (06.04) | tithi Krishna-ekadashi |
| from 03:36 (06.04) | karana Bava |
Sun and Moon
| Dawn | 05:11 |
|---|---|
| Sunrise | 05:49 |
| Noon | 12:32 |
| Sunset | 19:16 |
| End of twilight | 19:54 |
| Moonrise | 04:02 |
| Moonset | 12:20 |
| Day length | 13 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:49–19:16) is good for sowing.
- Vishti Karana (Bhadra) 15:18–19:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:49–03:36 (06.04)
Anandadi: Dhwaja 05:49–01:40 (06.04) Anandadi: Shrivatsa 01:40–05:46 (06.04)
- Bhadra in the netherworld: 15:18–03:36 (06.04); Bhadra Puchha 17:13–18:26; Bhadra Mukha 18:26–20:28
- Gandanta (tithi): 03:12–04:01 (06.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:47–15:41 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:22 |
| Nishitha | 00:10–00:52 (06.04) |
| Amrita Kalam | 14:49–16:29 |
Unfavourable
| Rahu Kalam | 14:13–15:54 |
|---|---|
| Yamaganda | 05:49–07:30 |
| Gulika Kalam | 09:11–10:52 |
| Dur Muhurta | 10:18–11:12, 15:41–16:34 |
| Varjyam | 04:49–06:29 |
Haircut and shaving
Cutting hair, shaving: good 05:49–06:04, 06:56–13:45, 16:46–19:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:49–06:04, 06:56–13:45, 16:46–19:16 |
|---|---|
| Cutting fingernails, cutting toenails | good 05:49–06:04, 06:56–13:45, 16:46–19:16 |
| Bathing, washing hair | good 05:49–06:04, 06:56–13:45, 16:46–19:16 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Krishna-dashami; lagna Mina 05:49, Mesha 06:04, Vrishabha 06:56, Mithuna 08:23, Karka 10:47, Simha 13:45, Kanya 16:46
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 12:20
+2 Yoga Siddha 05:49–12:20+2 Siddha Yoga (weekday and tithi) 05:49–03:36 (06.04)+1 Anandadi: Dhwaja 05:49–01:40 (06.04)+1 Auspicious nakshatra 05:49–01:40 (06.04)+1 Auspicious weekday0 Adhika Masa0 Kharmas−1 Vishti (Bhadra) 15:18–03:36 (06.04)
| Summary | Best day — Siddha Yoga (weekday and tithi), Yoga Shubha; auspicious time — until 14:23 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Parama Ekadashi |
At sunrise 05:46
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 04:36 (07.04) more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 03:13 (07.04) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 11:47 more |
| Karana | Bava (movable) · until 16:02 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 11:47 | yoga Shubha |
|---|---|
| from 16:02 | karana Balava |
| from 03:13 (07.04) | nakshatra Shatabhisha |
| from 04:36 (07.04) | tithi Krishna-dvadashi |
| from 04:36 (07.04) | karana Kaulava |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:31 |
| Sunset | 19:18 |
| End of twilight | 19:56 |
| Moonrise | 04:34 |
| Moonset | 13:30 |
| Day length | 13 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 03:36–04:36 (07.04)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:53–16:37 (07.04)
Vaishnava date: 7.04
- Adhika Masa
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:46–04:36 (07.04)
Mrityu Yoga (weekday and tithi) 04:36–05:44 (07.04)
Anandadi: Prajapati 05:46–03:13 (07.04) Anandadi: Saumya 03:13–05:44 (07.04)
- Chora Panchaka: 14:23–12:54 (11.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:47–15:41 |
| Godhuli | 19:18–19:39 |
| Pradosha | 19:18–21:23 |
| Nishitha | 00:10–00:52 (07.04) |
| Amrita Kalam | 16:09–17:51 |
Unfavourable
| Rahu Kalam | 10:51–12:32 |
|---|---|
| Yamaganda | 15:55–17:36 |
| Gulika Kalam | 07:28–09:09 |
| Dur Muhurta | 08:29–09:23, 12:59–13:53 |
| Varjyam | 05:56–07:38 |
Haircut and shaving
Cutting hair, shaving: good 06:53–13:41, 16:42–19:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:53–13:41, 16:42–19:18 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:53–13:41, 16:42–19:18 |
| Bathing, washing hair | good 06:53–13:41, 16:42–19:18 |
Haircut factors: weekday Friday; nakshatra Dhanishtha; tithi Krishna-ekadashi; lagna Mina 05:46, Mesha 06:00, Vrishabha 06:53, Mithuna 08:20, Karka 10:43, Simha 13:41, Kanya 16:42
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 14:23
+2 Siddha Yoga (weekday and tithi) 05:46–04:36 (07.04)+1 Yoga Shubha 11:47–05:44 (07.04)+1 Anandadi: Prajapati 05:46–03:13 (07.04)+1 Auspicious nakshatra 05:46–03:13 (07.04)+1 Auspicious weekday0 Adhika Masa0 Kharmas0 Panchaka 14:23–05:44 (07.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Ananda; cons: Tryahasparsha, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Parama Ekadashi — Vaishnava fast |
At sunrise 05:44
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:02 (08.04) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 05:13 (08.04) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 11:38 more |
| Karana | Kaulava (movable) · until 17:16 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:38 | yoga Shukla |
|---|---|
| from 17:16 | karana Taitila |
| from 05:13 (08.04) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 05:05 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:31 |
| Sunset | 19:20 |
| End of twilight | 19:59 |
| Moonrise | 04:59 |
| Moonset | 14:42 |
| Day length | 13 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:44–19:20) is good for sowing.
Festivals and periods
Parama Ekadashi — Vaishnava fast · Purushottama (Vishnu)
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 6.04
Dwadashi prevails at two consecutive sunrises (Vyanjuli Mahadwadashi): Vaishnavas fast on the first of these days, on Dwadashi.
- Adhika Masa
- Kharmas
Muhurta
Tripushkar Yoga 05:13–05:41 (08.04)
Anandadi: Ananda 05:44–05:13 (08.04) Anandadi: Kaladanda 05:13–05:41 (08.04)
- Chora Panchaka: 14:23 (06.04)–12:54 (11.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:48–15:42 |
| Godhuli | 19:20–19:41 |
| Pradosha | 19:20–21:24 |
| Nishitha | 00:10–00:51 (08.04) |
| Amrita Kalam | 21:25–23:09 |
Unfavourable
| Rahu Kalam | 09:08–10:50 |
|---|---|
| Yamaganda | 14:14–15:56 |
| Gulika Kalam | 05:44–07:26 |
| Dur Muhurta | 05:44–06:38, 06:38–07:33 |
| Varjyam | 11:01–12:45 |
Haircut and shaving
Cutting hair, shaving: average 06:49–13:37, 16:38–19:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:49–13:37, 16:38–19:20 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:49–13:37, 16:38–19:20 |
| Bathing, washing hair | average 06:49–13:37, 16:38–19:20 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha; tithi Krishna-dvadashi; lagna Mina 05:44, Mesha 05:56, Vrishabha 06:49, Mithuna 08:16, Karka 10:39, Simha 13:37, Kanya 16:38
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 05:44–11:38+1 Anandadi: Ananda 05:44–05:13 (08.04)+1 Auspicious nakshatra 05:44–05:13 (08.04)0 Adhika Masa0 Kharmas0 Tripushkar Yoga 05:13–05:41 (08.04)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Chara; cons: Fierce or sharp nakshatra, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Pradosha Vrat |
At sunrise 05:41
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:02 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 07:33 (09.04) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 11:48 more |
| Karana | Taitila (movable) · until 06:02 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:02 | tithi Krishna-trayodashi |
|---|---|
| from 06:02 | karana Gara |
| from 11:48 | yoga Brahma |
| from 18:54 | karana Vanija |
Sun and Moon
| Dawn | 05:03 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:31 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 05:20 |
| Moonset | 15:53 |
| Day length | 13 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:41–19:22) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:22–21:25
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Tripushkar Yoga 05:41–06:02
Dagdha Yoga (weekday and tithi) 05:41–06:02 Hutashana Yoga 05:41–06:02 Krakacha Yoga 05:41–06:02
Anandadi: Chara all day
- Chora Panchaka: 14:23 (06.04)–12:54 (11.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:18–05:00 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:48–15:43 |
| Godhuli | 19:22–19:42 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:10–00:51 (09.04) |
| Amrita Kalam | 22:46–00:31 (09.04) |
Unfavourable
| Rahu Kalam | 17:39–19:22 |
|---|---|
| Yamaganda | 12:32–14:14 |
| Gulika Kalam | 15:57–17:39 |
| Dur Muhurta | 17:32–18:27 |
| Varjyam | 12:14–13:59 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra; tithi Krishna-dvadashi until 06:02, Krishna-trayodashi from 06:02; lagna Mina 05:41, Mesha 05:53, Vrishabha 06:45, Mithuna 08:12, Karka 10:35, Simha 13:33, Kanya 16:34
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Brahma 11:48–05:39 (09.04)+1 Anandadi: Chara all day0 Adhika Masa0 Kharmas0 Tripushkar Yoga 05:41–06:020 Dagdha Yoga (weekday and tithi) 05:41–06:020 Hutashana Yoga 05:41–06:020 Krakacha Yoga 05:41–06:02−1 Panchaka all day−1 Fierce or sharp nakshatra all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Krishna Chaturdashi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Masik Shivaratri |
At sunrise 05:39
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 07:49 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 07:33 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 12:12 more |
| Karana | Vanija (movable) · until 07:49 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 07:33 | nakshatra Uttara-Bhadra |
|---|---|
| from 07:49 | tithi Krishna-chaturdashi |
| from 07:49 | karana Vishti |
| from 12:12 | yoga Indra |
| from 20:49 | karana Shakuni |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:31 |
| Sunset | 19:24 |
| End of twilight | 20:03 |
| Moonrise | 05:38 |
| Moonset | 17:03 |
| Day length | 13 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:33 | from 07:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:39–07:33) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (07:33–19:24) is good for sowing.
- Vishti Karana (Bhadra) 07:49–19:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 07:49–19:24: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:10–00:50 (10.04)
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Anandadi: Musala 05:39–07:33 Anandadi: Gada 07:33–05:36 (10.04)
- Bhadra on earth: 07:49–20:49; Bhadra Mukha 07:49–10:00; Bhadra Puchha 19:33–20:51
- Chora Panchaka: 14:23 (06.04)–12:54 (11.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:58 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:49–15:44 |
| Godhuli | 19:24–19:44 |
| Pradosha | 19:24–21:26 |
| Nishitha | 00:10–00:50 (10.04) |
| Amrita Kalam | 04:49–06:35 (10.04) |
Unfavourable
| Rahu Kalam | 07:22–09:05 |
|---|---|
| Yamaganda | 10:48–12:31 |
| Gulika Kalam | 14:14–15:58 |
| Dur Muhurta | 12:59–13:54, 15:44–16:39 |
| Varjyam | 18:11–19:57 |
Haircut and shaving
Cutting hair, shaving: average 06:41–07:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:41–07:49 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:41–07:49 |
| Bathing, washing hair | good 07:33–07:49 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra until 07:33, Uttara-Bhadra from 07:33; tithi Krishna-trayodashi until 07:49, Krishna-chaturdashi from 07:49; lagna Mina 05:39, Mesha 05:49, Vrishabha 06:41, Mithuna 08:08, Karka 10:31, Simha 13:29, Kanya 16:30
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 07:33) — facing death (dangers); Uttara-Bhadra (from 07:33) — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:49–19:24: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 07:49–19:24: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Brahma 05:39–12:12+1 Auspicious weekday+1 Auspicious nakshatra 07:33–05:36 (10.04)0 Adhika Masa0 Kharmas−1 Anandadi: Gada 07:33–05:36 (10.04)−1 Panchaka all day−1 Fierce or sharp nakshatra 05:39–07:33−3 Krishna Chaturdashi 07:49–05:36 (10.04)−3 Bhadra on earth 07:49–20:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vaidhriti Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:36
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 09:52 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 10:08 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 12:49 more |
| Karana | Shakuni (fixed, inauspicious) · until 09:52 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 09:52 | tithi Amavasya |
|---|---|
| from 09:52 | karana Chatushpada |
| from 10:08 | nakshatra Revati |
| from 12:49 | yoga Vaidhriti |
| from 22:59 | karana Naga |
Sun and Moon
| Dawn | 04:57 |
|---|---|
| Sunrise | 05:36 |
| Noon | 12:30 |
| Sunset | 19:26 |
| End of twilight | 20:05 |
| Moonrise | 05:54 |
| Moonset | 18:12 |
| Day length | 13 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:52 | from 10:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:36–10:08) is good for sowing.
- According to the Kalaprakashika, Revati (10:08–19:26) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shakuni 05:36–09:52: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 09:52–19:26: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 05:36–09:52: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 05:36–10:08 Siddha Yoga (weekday and nakshatra) 05:36–10:08
Anandadi: Siddhi 05:36–10:08 Anandadi: Shubha 10:08–05:34 (11.04)
- Chora Panchaka: 14:23 (06.04)–12:54 (11.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | 12:03–12:59 |
| Vijaya Muhurta | 14:49–15:45 |
| Godhuli | 19:26–19:46 |
| Pradosha | 19:26–21:27 |
| Nishitha | 00:09–00:50 (11.04) |
| Amrita Kalam | 04:49–06:35 |
Unfavourable
| Rahu Kalam | 15:58–17:42 |
|---|---|
| Yamaganda | 09:04–10:47 |
| Gulika Kalam | 12:31–14:15 |
| Dur Muhurta | 08:22–09:17, 23:29–00:09 (11.04) |
| Varjyam | 23:31–01:18 (11.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:37–13:25, 16:26–19:26 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra until 10:08, Revati from 10:08; tithi Krishna-chaturdashi until 09:52, Amavasya from 09:52; lagna Mina 05:36, Mesha 05:45, Vrishabha 06:37, Mithuna 08:04, Karka 10:27, Simha 13:25, Kanya 16:26
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 10:08) — a good life; Revati (from 10:08) — increase in property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:36–09:52: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 09:52–19:26: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 12:49–19:26: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga 05:36–10:08+2 Yoga Indra 05:36–12:49+1 Anandadi: Siddhi 05:36–10:08+1 Auspicious nakshatra 05:36–10:08+1 Siddha Yoga (weekday and nakshatra) 05:36–10:080 Adhika Masa0 Kharmas−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Vaidhriti 12:49–05:34 (11.04)−3 Krishna Chaturdashi 05:36–09:52
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Amavasya Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvajit (No. 21) · Shaka 1809 · Vikram 1944 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Mesha Sankranti (Vaisakhi, Vishu) · Adhika Amavasya |
At sunrise 05:34
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 12:07 more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 12:54 more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:34 more |
| Karana | Naga (fixed, inauspicious) · until 12:07 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 12:07 | tithi Shukla-pratipat |
|---|---|
| from 12:07 | karana Kimstughna |
| from 12:54 | nakshatra Ashwini |
| from 13:34 | yoga Vishkambha |
| from 01:18 (12.04) | karana Bava |
Sun and Moon
| Dawn | 04:54 |
|---|---|
| Sunrise | 05:34 |
| Noon | 12:30 |
| Sunset | 19:28 |
| End of twilight | 20:07 |
| Moonrise | 06:10 |
| Moonset | 19:20 |
| Day length | 13 h 54 min |
Sky
| New moon (Amavasya) | 12:07 |
|---|---|
| Mesha Sankranti | 21:39 — the Sun enters Mesha (Aries) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:07 | from 12:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:34–12:54) is good for sowing, for flowering plants and fruit-bearing creepers.
- Naga 05:34–12:07: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 12:07–19:28: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mesha Sankranti (Vaisakhi, Vishu) · Surya
The Sun enters the sidereal sign of Aries — the beginning of the solar year: Vaisakhi in Punjab (harvest festival and the founding of the Khalsa), Vishu in Kerala, Puthandu (Tamil New Year), Pana Sankranti in Odisha.
Rule: by the moment of Sankranti, 17:39–19:28
on the day the Sun enters the sign
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 09:52 (10.04)–12:07
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Samvartaka Yoga 12:07–05:31 (12.04)
Anandadi: Utpata 05:34–12:54 Anandadi: Mrityu 12:54–05:31 (12.04)
- Chora Panchaka: 14:23 (06.04)–12:54
- Gandanta (nakshatra): 06:12–19:37
- Gandanta (tithi): 11:41–12:34
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:53 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:50–15:45 |
| Godhuli | 19:28–19:48 |
| Pradosha | 19:28–21:29 |
| Nishitha | 00:09–00:50 (12.04) |
| Amrita Kalam | 10:14–12:01 |
Unfavourable
| Rahu Kalam | 12:31–14:15 |
|---|---|
| Yamaganda | 07:18–09:02 |
| Gulika Kalam | 10:46–12:31 |
| Dur Muhurta | 12:03–12:59 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Revati until 12:54, Ashwini from 12:54; tithi Amavasya until 12:07, Shukla-pratipat from 12:07; lagna Mina 05:34, Mesha 05:41, Vrishabha 06:33, Mithuna 08:00, Karka 10:23, Simha 13:21, Kanya 16:22, Tula 19:22
Effects of a haircut according to the Kalaprakashika: Revati (until 12:54) — increase in property; Ashwini (from 12:54) — joy; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 05:34–12:07: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 21:39 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Vaidhriti 05:34–13:34: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −12
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Amavasya, Vaidhriti, Sankranti day
+1 Auspicious nakshatra 05:34–12:54+1 Auspicious weekday0 Adhika Masa0 Kharmas−1 Panchaka 05:34–12:54−1 Sankranti day−3 Amavasya 05:34–12:07−3 Anandadi: Utpata 05:34–12:54−3 Samvartaka Yoga 12:07–05:31 (12.04)−3 Vaidhriti 05:34–13:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 1 |
| Festivals | Ugadi, Gudi Padwa — Hindu New Year · Chaitra Navaratri: Ghatasthapana · Chandra Darshan |
At sunrise 05:31
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 14:30 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 15:49 more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 14:26 more |
| Karana | Bava (movable) · until 14:30 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 14:26 | yoga Priti |
|---|---|
| from 14:30 | tithi Shukla-dvitya |
| from 14:30 | karana Balava |
| from 15:49 | nakshatra Bharani |
| from 03:44 (13.04) | karana Kaulava |
Sun and Moon
| Dawn | 04:52 |
|---|---|
| Sunrise | 05:31 |
| Noon | 12:30 |
| Sunset | 19:30 |
| End of twilight | 20:09 |
| Moonrise | 06:27 |
| Moonset | 20:28 |
| Day length | 13 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:30 | from 15:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (15:49–19:30) is good for root crops.
Festivals and periods
Ugadi, Gudi Padwa — Hindu New Year · Brahma
The first day of the bright half of Chaitra — the beginning of the new lunar year (samvatsara) and of the new year of the Shaka era. According to the Brahma Purana, Brahma created the world on this day. In Maharashtra (Gudi Padwa) people raise the gudi — a pole topped with an inverted pot and silk cloth — and eat a paste of neem leaves with jaggery; in Andhra and Karnataka they prepare the bittersweet Ugadi Pachadi with neem flowers.
Rule: udaya vyapini: tithi at sunrise, tithi 12:07 (11.04)–14:30
the tithi covers the decisive time on this day only
Chaitra Navaratri: Ghatasthapana · Durga
The beginning of the spring Navaratri — the nine nights of the Mother Goddess. In the morning, within the first third of the day, the kalasha is installed (Ghatasthapana) and barley is sown; each day one of the nine forms of Durga is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 12:07 (11.04)–14:30
the tithi covers the decisive time on this day only
Ghatasthapana: 05:31–10:11
Abhijit Muhurta (fallback time): 12:03–12:58
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 19:30–20:28
Crescent Moon above the horizon after sunset: 19:30–20:28
- Chaitra Navaratri (spring), day 1
Muhurta
Sarvartha Siddhi Yoga 05:31–15:49
Anandadi: Manasa 05:31–15:49 Anandadi: Padma 15:49–05:29 (13.04)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:11–04:51 |
|---|---|
| Abhijit Muhurta | 12:03–12:58 |
| Vijaya Muhurta | 14:50–15:46 |
| Godhuli | 19:30–19:50 |
| Pradosha | 19:30–21:30 |
| Nishitha | 00:09–00:49 (13.04) |
| Amrita Kalam | 07:44–09:32 |
Unfavourable
| Rahu Kalam | 14:15–16:00 |
|---|---|
| Yamaganda | 05:31–07:16 |
| Gulika Kalam | 09:01–10:46 |
| Dur Muhurta | 10:11–11:07, 15:46–16:42 |
| Varjyam | 11:20–13:07, 02:36–04:24 (13.04) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 05:31–15:49, 16:18–19:30 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Ashwini until 15:49, Bharani from 15:49; tithi Shukla-pratipat until 14:30, Shukla-dvitya from 14:30; lagna Mina 05:31, Mesha 05:37, Vrishabha 06:29, Mithuna 07:56, Karka 10:19, Simha 13:17, Kanya 16:18, Tula 19:18
Effects of a haircut according to the Kalaprakashika: Ashwini (until 15:49) — joy; Bharani (from 15:49) — facing death (dangers); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+3 Sarvartha Siddhi Yoga 05:31–15:49+1 Anandadi: Manasa 05:31–15:49+1 Auspicious nakshatra 05:31–15:49+1 Auspicious weekday0 Yoga Priti 14:26–05:29 (13.04)0 Auspicious tithi 14:30–05:29 (13.04)0 Swayam Siddha Muhurta0 Fierce or sharp nakshatra 15:49–05:29 (13.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Priti, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 2 |
At sunrise 05:29
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 16:58 more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 18:47 more |
| Yoga | Priti (“love, affection”, auspicious) · until 15:21 more |
| Karana | Kaulava (movable) · until 16:58 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 15:21 | yoga Ayushman |
|---|---|
| from 16:58 | tithi Shukla-tritya |
| from 16:58 | karana Taitila |
| from 18:47 | nakshatra Krittika |
Sun and Moon
| Dawn | 04:49 |
|---|---|
| Sunrise | 05:29 |
| Noon | 12:30 |
| Sunset | 19:32 |
| End of twilight | 20:12 |
| Moonrise | 06:45 |
| Moonset | 21:36 |
| Day length | 14 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:58 | from 18:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:29–18:47) is good for root crops.
- According to the Kalaprakashika, Krittika (18:47–19:32) is good for root crops.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Chaitra Navaratri (spring), day 2
Muhurta
Mrityu Yoga (weekday and tithi) 05:29–16:58
Anandadi: Chhatra 18:47–05:26 (14.04) Anandadi: Mudgara 05:29–18:47
Timings of the day
Favourable
| Brahma Muhurta | 04:09–04:49 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:47 |
| Godhuli | 19:32–19:52 |
| Pradosha | 19:32–21:31 |
| Nishitha | 00:09–00:49 (14.04) |
| Amrita Kalam | 13:24–15:12 |
Unfavourable
| Rahu Kalam | 10:45–12:30 |
|---|---|
| Yamaganda | 16:01–17:46 |
| Gulika Kalam | 07:14–08:59 |
| Dur Muhurta | 08:17–09:13, 12:58–13:55 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:25–13:13, 16:14–19:32 |
| Bathing, washing hair | good 18:47–19:32 |
Haircut factors: weekday Friday; nakshatra Bharani until 18:47, Krittika from 18:47; tithi Shukla-dvitya until 16:58, Shukla-tritya from 16:58; lagna Mina 05:29, Mesha 05:33, Vrishabha 06:25, Mithuna 07:52, Karka 10:16, Simha 13:13, Kanya 16:14, Tula 19:14
Effects of a haircut according to the Kalaprakashika: Bharani (until 18:47) — facing death (dangers); Krittika (from 18:47) — consumption (a wasting disease); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Priti 05:29–15:21+1 Auspicious weekday+1 Auspicious tithi 05:29–16:580 Anandadi: Chhatra 18:47–05:26 (14.04)−1 Anandadi: Mudgara 05:29–18:47−1 Fierce or sharp nakshatra 05:29–18:47−2 Mrityu Yoga (weekday and tithi) 05:29–16:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Yoga Ayushman; cons: Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 3 |
| Festivals | Gangaur |
At sunrise 05:26
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 19:26 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 21:45 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 16:16 more |
| Karana | Taitila (movable) · until 06:12 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:12 | karana Gara |
|---|---|
| from 16:16 | yoga Saubhagya |
| from 19:26 | tithi Shukla-chaturti |
| from 19:26 | karana Vanija |
| from 21:45 | nakshatra Rohini |
Sun and Moon
| Dawn | 04:46 |
|---|---|
| Sunrise | 05:26 |
| Noon | 12:29 |
| Sunset | 19:34 |
| End of twilight | 20:14 |
| Moonrise | 07:05 |
| Moonset | 22:43 |
| Day length | 14 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:26–19:34) is good for root crops.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Gangaur · Shiva and Parvati
The festival of Gauri (Parvati) in Rajasthan: from Holi onwards women worship clay figures of Gauri and Shiva, and on the third day of the bright half of Chaitra they carry them in procession to the water.
Rule: udaya vyapini: tithi at sunrise, tithi 16:58 (13.04)–19:26
the tithi covers the decisive time on this day only
- Chaitra Navaratri (spring), day 3
Muhurta
Siddha Yoga (weekday and tithi) 19:26–05:24 (15.04) Amrita Siddhi Yoga 21:45–05:24 (15.04) Ravi Yoga 21:45–05:24 (15.04) Sarvartha Siddhi Yoga 21:45–05:24 (15.04)
Anandadi: Dhwaja 05:26–21:45 Anandadi: Shrivatsa 21:45–05:24 (15.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:07–04:46 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:48 |
| Godhuli | 19:34–19:54 |
| Pradosha | 19:34–21:32 |
| Nishitha | 00:09–00:48 (15.04) |
| Amrita Kalam | 19:04–20:51 |
Unfavourable
| Rahu Kalam | 08:58–10:44 |
|---|---|
| Yamaganda | 14:16–16:02 |
| Gulika Kalam | 05:26–07:12 |
| Dur Muhurta | 05:26–06:23, 06:23–07:19 |
| Varjyam | 08:16–10:04 |
Haircut and shaving
Cutting hair, shaving: average 06:21–13:09, 16:10–19:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:21–13:09, 16:10–19:26 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:21–13:09, 16:10–19:26 |
| Bathing, washing hair | average 06:21–13:09, 16:10–19:26 |
Haircut factors: weekday Saturday; nakshatra Krittika; tithi Shukla-tritya until 19:26, Shukla-chaturti from 19:26; lagna Mina 05:26, Mesha 05:29, Vrishabha 06:21, Mithuna 07:48, Karka 10:12, Simha 13:09, Kanya 16:10, Tula 19:10
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 19:26–19:34: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 05:26–21:45+1 Yoga Ayushman 05:26–16:16+1 Auspicious tithi 05:26–19:260 Siddha Yoga (weekday and tithi) 19:26–05:24 (15.04)0 Rikta tithi 19:26–05:24 (15.04)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Prajapati; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 4 |
| Festivals | Vinayaka Chaturthi |
At sunrise 05:24
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 21:46 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 00:36 (16.04) more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 17:07 more |
| Karana | Vanija (movable) · until 08:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:37 | karana Vishti |
|---|---|
| from 17:07 | yoga Shobhana |
| from 21:46 | tithi Shukla-panchami |
| from 21:46 | karana Bava |
| from 00:36 (16.04) | nakshatra Mrigashirsha |
Sun and Moon
| Dawn | 04:44 |
|---|---|
| Sunrise | 05:24 |
| Noon | 12:29 |
| Sunset | 19:36 |
| End of twilight | 20:16 |
| Moonrise | 07:30 |
| Moonset | 23:48 |
| Day length | 14 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:24–19:36) is good for sowing.
- Vishti Karana (Bhadra) 08:37–19:36: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 4: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:04–13:55
the tithi covers the decisive time on this day only
- Chaitra Navaratri (spring), day 4
Muhurta
Ravi Yoga 05:24–00:36 (16.04)
Visha Yoga (weekday and tithi) 05:24–21:46
Anandadi: Prajapati 05:24–00:36 (16.04) Anandadi: Saumya 00:36–05:21 (16.04)
- Bhadra in heaven: 08:37–21:46; Bhadra Mukha 08:36–10:47; Bhadra Puchha 20:27–21:46
Timings of the day
Favourable
| Brahma Muhurta | 04:05–04:44 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:36–19:55 |
| Pradosha | 19:36–21:33 |
| Nishitha | 00:09–00:48 (16.04) |
| Amrita Kalam | 21:01–22:49 |
Unfavourable
| Rahu Kalam | 17:49–19:36 |
|---|---|
| Yamaganda | 12:30–14:16 |
| Gulika Kalam | 16:03–17:49 |
| Dur Muhurta | 17:42–18:39 |
| Varjyam | 15:39–17:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:17–13:05, 16:06–19:36 |
Haircut factors: weekday Sunday; nakshatra Rohini; tithi Shukla-chaturti; lagna Mina 05:24, Mesha 05:25, Vrishabha 06:17, Mithuna 07:44, Karka 10:08, Simha 13:05, Kanya 16:06, Tula 19:06
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:24–19:36: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:24–00:36 (16.04)+1 Anandadi: Prajapati 05:24–00:36 (16.04)+1 Auspicious nakshatra 05:24–00:36 (16.04)+1 Yoga Saubhagya 05:24–17:070 Visha Yoga (weekday and tithi) 05:24–21:46 (cancelled by a stronger yoga)−2 Rikta tithi 05:24–21:46−2 Vishti (Bhadra) 08:37–21:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Ananda; auspicious time — until 17:47 |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 5 |
At sunrise 05:21
| Tithi | 5Shukla-panchami (Purna, Soma) · until 23:51 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 03:11 (17.04) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 17:47 more |
| Karana | Bava (movable) · until 10:51 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:51 | karana Balava |
|---|---|
| from 17:47 | yoga Atiganda |
| from 23:51 | tithi Shukla-shashti |
| from 23:51 | karana Kaulava |
| from 03:11 (17.04) | nakshatra Ardra |
Sun and Moon
| Dawn | 04:41 |
|---|---|
| Sunrise | 05:21 |
| Noon | 12:29 |
| Sunset | 19:38 |
| End of twilight | 20:18 |
| Moonrise | 08:01 |
| Moonset | none |
| Day length | 14 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:21–19:38) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 5: Skandamata · Durga
Navaratri day. Skandamata — the mother of Skanda, holding her son on her lap; grants motherly grace.
- Chaitra Navaratri (spring), day 5
Muhurta
Amrita Siddhi Yoga 05:21–23:51 Sarvartha Siddhi Yoga 05:21–03:11 (17.04) Ravi Yoga 03:11–05:19 (17.04)
Amrita Siddhi turned to poison 23:51–03:11 (17.04) Hutashana Yoga 23:51–05:19 (17.04) Visha Yoga (weekday and tithi) 23:51–05:19 (17.04)
Anandadi: Ananda 05:21–03:11 (17.04) Anandadi: Kaladanda 03:11–05:19 (17.04)
- Gandanta (tithi): 23:25–00:16 (17.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:03–04:42 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:38–19:57 |
| Pradosha | 19:38–21:34 |
| Nishitha | 00:09–00:48 (17.04) |
| Amrita Kalam | 17:26–19:13 |
Unfavourable
| Rahu Kalam | 07:08–08:55 |
|---|---|
| Yamaganda | 10:42–12:29 |
| Gulika Kalam | 14:17–16:04 |
| Dur Muhurta | 12:58–13:55, 15:49–16:47 |
| Varjyam | 06:48–08:35 |
Haircut and shaving
Cutting hair, shaving: good 06:13–13:01, 16:02–19:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:13–13:01, 16:02–19:38 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:13–13:01, 16:02–19:38 |
| Bathing, washing hair | good 06:13–13:01, 16:02–19:38 |
Haircut factors: weekday Monday; nakshatra Mrigashirsha; tithi Shukla-panchami; lagna Mesha 05:21, Vrishabha 06:13, Mithuna 07:40, Karka 10:04, Simha 13:01, Kanya 16:02, Tula 19:03
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 17:47
+4 Amrita Siddhi Yoga 05:21–23:51+1 Anandadi: Ananda 05:21–03:11 (17.04)+1 Auspicious nakshatra 05:21–03:11 (17.04)+1 Yoga Shobhana 05:21–17:47+1 Auspicious weekday+1 Auspicious tithi 05:21–23:510 Yoga Atiganda 17:47–20:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Fierce or sharp nakshatra, Surya Dagdha tithi |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 6 |
| Festivals | Skanda Shashti · Yamuna Chhath (Yamuna Jayanti) |
At sunrise 05:19
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 01:30 (18.04) more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:21 (18.04) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 18:10 more |
| Karana | Kaulava (movable) · until 12:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:44 | karana Taitila |
|---|---|
| from 18:10 | yoga Sukarma |
| from 01:30 (18.04) | tithi Shukla-saptami |
| from 01:30 (18.04) | karana Gara |
Sun and Moon
| Dawn | 04:38 |
|---|---|
| Sunrise | 05:19 |
| Noon | 12:29 |
| Sunset | 19:40 |
| End of twilight | 20:21 |
| Moonrise | 08:40 |
| Moonset | 00:49 |
| Day length | 14 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Navaratri, day 6: Katyayani · Durga
Navaratri day. Katyayani — the warrior goddess who slew Mahishasura; young women pray to her for a good husband.
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 23:51 (16.04)–01:30 (18.04)
the tithi covers the decisive time on this day only
Yamuna Chhath (Yamuna Jayanti) · Yamuna
The appearance day of the river goddess Yamuna; it is celebrated especially in Mathura and Vrindavan with a holy bath and aarti on the riverbank.
Rule: udaya vyapini: tithi at sunrise, tithi 23:51 (16.04)–01:30 (18.04)
the tithi covers the decisive time on this day only
- Chaitra Navaratri (spring), day 6
Muhurta
Ravi Yoga all day
Mrityu Yoga (weekday and tithi) 05:19–01:30 (18.04) Yamaghanta all day Hutashana Yoga 01:30–05:16 (18.04) Visha Yoga (weekday and tithi) 01:30–05:16 (18.04)
Anandadi: Chara all day
- Surya Dagdha tithi: Shukla-shashti
Timings of the day
Favourable
| Brahma Muhurta | 04:01–04:40 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:53–15:50 |
| Godhuli | 19:40–19:59 |
| Pradosha | 19:40–21:35 |
| Nishitha | 00:09–00:47 (18.04) |
| Amrita Kalam | 18:27–20:12 |
Unfavourable
| Rahu Kalam | 16:05–17:52 |
|---|---|
| Yamaganda | 08:54–10:42 |
| Gulika Kalam | 12:29–14:17 |
| Dur Muhurta | 08:11–09:08, 23:30–00:09 (18.04) |
| Varjyam | 12:21–14:05 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:09–12:57, 15:59–19:40 |
Haircut factors: weekday Tuesday; nakshatra Ardra; tithi Shukla-shashti; lagna Mesha 05:19, Vrishabha 06:09, Mithuna 07:36, Karka 10:00, Simha 12:57, Kanya 15:59, Tula 18:59
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Chara all day0 Yoga Sukarma 18:10–05:16 (18.04)0 Mrityu Yoga (weekday and tithi) 05:19–01:30 (18.04) (cancelled by a stronger yoga)0 Yamaghanta all day (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:19–01:30 (18.04)−1 Fierce or sharp nakshatra all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Yoga Sukarma |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 7 |
At sunrise 05:16
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 02:35 (19.04) more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:21 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 18:09 more |
| Karana | Gara (movable) · until 14:08 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:21 | nakshatra Punarvasu |
|---|---|
| from 14:08 | karana Vanija |
| from 18:09 | yoga Dhriti |
| from 02:35 (19.04) | tithi Shukla-ashtami |
| from 02:35 (19.04) | karana Vishti |
Sun and Moon
| Dawn | 04:36 |
|---|---|
| Sunrise | 05:16 |
| Noon | 12:28 |
| Sunset | 19:42 |
| End of twilight | 20:23 |
| Moonrise | 09:29 |
| Moonset | 01:43 |
| Day length | 14 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:21–19:42) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 7: Kalaratri · Durga
Navaratri day. Kalaratri — the most fearsome form of Durga, destroyer of darkness and fear.
- Chaitra Navaratri (spring), day 7
Muhurta
Ravi Yoga 05:16–05:21 Siddha Yoga (weekday and tithi) 05:16–02:35 (19.04)
Hutashana Yoga 02:35–05:14 (19.04) Mrityu Yoga (weekday and tithi) 02:35–05:14 (19.04)
Anandadi: Musala 05:16–05:21 Anandadi: Gada 05:21–05:14 (19.04)
- Bhadra on earth: 02:35–14:52 (19.04); Bhadra Puchha 04:25–05:38 (19.04); Bhadra Mukha 05:38–07:40 (19.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:59–04:38 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:53–15:51 |
| Godhuli | 19:42–20:01 |
| Pradosha | 19:42–21:36 |
| Nishitha | 00:09–00:47 (19.04) |
| Amrita Kalam | 04:22–06:04 (19.04) |
Unfavourable
| Rahu Kalam | 12:29–14:17 |
|---|---|
| Yamaganda | 07:04–08:53 |
| Gulika Kalam | 10:41–12:29 |
| Dur Muhurta | 12:00–12:58 |
| Varjyam | 18:08–19:51 |
Haircut and shaving
Cutting hair, shaving: good 06:05–12:53, 15:55–19:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:05–12:53, 15:55–19:42 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:05–12:53, 15:55–19:42 |
| Bathing, washing hair | good 06:05–12:53, 15:55–19:42 |
Haircut factors: weekday Wednesday; nakshatra Ardra until 05:21, Punarvasu from 05:21; tithi Shukla-saptami; lagna Mesha 05:16, Vrishabha 06:05, Mithuna 07:32, Karka 09:56, Simha 12:53, Kanya 15:55, Tula 18:55
Effects of a haircut according to the Kalaprakashika: Ardra (until 05:21) — sadness; Punarvasu (from 05:21) — strength of spirit (bravery, resilience); Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Siddha Yoga (weekday and tithi) 05:16–02:35 (19.04)+1 Yoga Sukarma 05:16–18:09+1 Auspicious weekday+1 Auspicious tithi 05:16–02:35 (19.04)+1 Auspicious nakshatra 05:21–05:14 (19.04)0 Ravi Yoga 05:16–05:21−1 Anandadi: Gada 05:21–05:14 (19.04)−1 Fierce or sharp nakshatra 05:16–05:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Krakacha Yoga |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 8 |
| Festivals | Durga Ashtami of Chaitra Navaratri |
At sunrise 05:14
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 02:57 (20.04) more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 06:56 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 17:36 more |
| Karana | Vishti (movable, inauspicious) · until 14:52 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 06:56 | nakshatra Pushya |
|---|---|
| from 14:52 | karana Bava |
| from 17:36 | yoga Shula |
| from 02:57 (20.04) | tithi Shukla-navami |
| from 02:57 (20.04) | karana Balava |
Sun and Moon
| Dawn | 04:33 |
|---|---|
| Sunrise | 05:14 |
| Noon | 12:28 |
| Sunset | 19:44 |
| End of twilight | 20:25 |
| Moonrise | 10:27 |
| Moonset | 02:30 |
| Day length | 14 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:14–06:56) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (06:56–19:44) is good for sowing.
- Vishti Karana (Bhadra) 05:14–14:52: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Durga Ashtami of Chaitra Navaratri · Durga
The eighth day of Chaitra Navaratri: Durga Puja and Kanya Puja (feeding young girls as embodiments of the Goddess); on this day Annapurna, the goddess of food, is also worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 02:35–02:57 (20.04)
the tithi covers the decisive time on this day only
Navaratri, day 8: Mahagauri · Durga
Navaratri day. Mahagauri — radiant white, she grants purification and peace.
- Chaitra Navaratri (spring), day 8
Muhurta
Siddha Yoga (weekday and nakshatra) 05:14–06:56 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 06:56–02:57 (20.04) Guru Pushya Yoga 06:56–05:11 (20.04)
Krakacha Yoga 05:14–02:57 (20.04) Visha Yoga (weekday and tithi) 05:14–02:57 (20.04) Amrita Siddhi turned to poison 02:57–05:11 (20.04) Hutashana Yoga 02:57–05:11 (20.04) Mrityu Yoga (weekday and tithi) 02:57–05:11 (20.04)
Anandadi: Siddhi 05:14–06:56 Anandadi: Shubha 06:56–05:11 (20.04)
- Bhadra on earth: 02:35–14:52; Bhadra Puchha 04:25–05:38; Bhadra Mukha 05:38–07:40
Timings of the day
Favourable
| Brahma Muhurta | 03:57–04:36 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:44–20:03 |
| Pradosha | 19:44–21:37 |
| Nishitha | 00:09–00:47 (20.04) |
| Amrita Kalam | 04:22–06:04, 01:10–02:49 (20.04) |
Unfavourable
| Rahu Kalam | 14:18–16:06 |
|---|---|
| Yamaganda | 05:14–07:02 |
| Gulika Kalam | 08:51–10:40 |
| Dur Muhurta | 10:04–11:02, 15:52–16:50 |
| Varjyam | 15:13–16:52 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Punarvasu until 06:56, Pushya from 06:56; tithi Shukla-ashtami; lagna Mesha 05:14, Vrishabha 06:01, Mithuna 07:28, Karka 09:52, Simha 12:50, Kanya 15:51, Tula 18:51
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 06:56) — strength of spirit (bravery, resilience); Pushya (from 06:56) — increase in wealth; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:14–19:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:14–14:52: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+4 Amrita Siddhi Yoga 06:56–02:57 (20.04)+2 Pushya 06:56–05:11 (20.04)+1 Anandadi: Shubha 06:56–05:11 (20.04)+1 Yoga Dhriti 05:14–17:36+1 Auspicious weekday0 Siddha Yoga (weekday and nakshatra) 05:14–06:560 Visha Yoga (weekday and tithi) 05:14–02:57 (20.04) (cancelled by a stronger yoga)0 Yoga Shula 17:36–19:31−1 Ashtami 05:14–02:57 (20.04)−3 Krakacha Yoga 05:14–02:57 (20.04)−3 Bhadra on earth 05:14–14:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Ravi Yoga; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Period | Chaitra Navaratri (spring), day 9 |
| Festivals | Rama Navami |
At sunrise 05:11
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 02:30 (21.04) more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 07:47 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 16:27 more |
| Karana | Balava (movable) · until 14:50 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 07:47 | nakshatra Ashlesha |
|---|---|
| from 14:50 | karana Kaulava |
| from 16:27 | yoga Ganda |
| from 02:30 (21.04) | tithi Shukla-dashami |
| from 02:30 (21.04) | karana Taitila |
Sun and Moon
| Dawn | 04:30 |
|---|---|
| Sunrise | 05:11 |
| Noon | 12:28 |
| Sunset | 19:46 |
| End of twilight | 20:27 |
| Moonrise | 11:36 |
| Moonset | 03:09 |
| Day length | 14 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:11–07:47) is good for sowing.
Festivals and periods
Rama Navami · Rama
The appearance day of Rama, the seventh avatar of Vishnu. Rama was born at noon, so puja is performed at Madhyahna; devotees fast and read the Ramayana. This day concludes the spring Navaratri.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:01–13:56
the tithi covers the decisive time on this day only
Navaratri, day 9: Siddhidatri · Durga
Navaratri day. Siddhidatri — bestower of siddhis, the spiritual perfections; she completes the nine nights.
- Chaitra Navaratri (spring), day 9
Muhurta
Ravi Yoga 07:47–05:09 (21.04)
Visha Yoga (weekday and tithi) 05:11–02:30 (21.04) Hutashana Yoga 02:30–05:09 (21.04) Jwalamukhi Yoga 02:30–05:09 (21.04)
Anandadi: Utpata 05:11–07:47 Anandadi: Mrityu 07:47–05:09 (21.04)
- Gandanta (nakshatra): 01:55–13:45 (21.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:56–04:33 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:54–15:53 |
| Godhuli | 19:46–20:05 |
| Pradosha | 19:46–21:39 |
| Nishitha | 00:09–00:46 (21.04) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:39–12:29 |
|---|---|
| Yamaganda | 16:07–17:57 |
| Gulika Kalam | 07:01–08:50 |
| Dur Muhurta | 08:06–09:04, 12:58–13:56 |
| Varjyam | 20:38–22:14 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:58–12:46, 15:47–19:46 |
Haircut factors: weekday Friday; nakshatra Pushya until 07:47, Ashlesha from 07:47; tithi Shukla-navami; lagna Mesha 05:11, Vrishabha 05:58, Mithuna 07:25, Karka 09:48, Simha 12:46, Kanya 15:47, Tula 18:47
Effects of a haircut according to the Kalaprakashika: Pushya (until 07:47) — increase in wealth; Ashlesha (from 07:47) — physical affliction (suffering); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:11–19:46: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 05:11–07:47+2 Ravi Yoga 07:47–05:09 (21.04)+1 Auspicious weekday0 Anandadi: Mrityu 07:47–05:09 (21.04) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 05:11–02:30 (21.04) (cancelled by a stronger yoga)0 Yoga Ganda 16:27–18:41−1 Anandadi: Utpata 05:11–07:47−1 Fierce or sharp nakshatra 07:47–05:09 (21.04)−2 Rikta tithi 05:11–02:30 (21.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
At sunrise 05:09
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 01:13 (22.04) more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 07:52 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 14:39 more |
| Karana | Taitila (movable) · until 13:58 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 07:52 | nakshatra Magha |
|---|---|
| from 13:58 | karana Gara |
| from 14:39 | yoga Vriddhi |
| from 01:13 (22.04) | tithi Shukla-ekadashi |
| from 01:13 (22.04) | karana Vanija |
Sun and Moon
| Dawn | 04:28 |
|---|---|
| Sunrise | 05:09 |
| Noon | 12:28 |
| Sunset | 19:48 |
| End of twilight | 20:30 |
| Moonrise | 12:52 |
| Moonset | 03:41 |
| Day length | 14 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:52–19:48) is good for sowing, for root crops.
Muhurta
Ravi Yoga all day
Jwalamukhi Yoga 05:09–07:52 Mrityu Yoga (weekday and tithi) 05:09–01:13 (22.04) Hutashana Yoga 01:13–05:06 (22.04)
Anandadi: Manasa 05:09–07:52 Anandadi: Padma 07:52–05:06 (22.04)
- Gandanta (nakshatra): 01:55–13:45
- Gandanta (tithi): 00:51–01:35 (22.04)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:54–04:31 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:55–15:54 |
| Godhuli | 19:48–20:07 |
| Pradosha | 19:48–21:40 |
| Nishitha | 00:09–00:46 (22.04) |
| Amrita Kalam | 06:15–07:52, 04:47–06:20 (22.04) |
Unfavourable
| Rahu Kalam | 08:49–10:38 |
|---|---|
| Yamaganda | 14:18–16:08 |
| Gulika Kalam | 05:09–06:59 |
| Dur Muhurta | 05:09–06:07, 06:07–07:06 |
| Varjyam | 19:29–21:02 |
Haircut and shaving
Cutting hair, shaving: average 05:54–12:42, 15:43–19:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:54–12:42, 15:43–19:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:54–12:42, 15:43–19:48 |
| Bathing, washing hair | average 05:54–12:42, 15:43–19:48 |
Haircut factors: weekday Saturday; nakshatra Ashlesha until 07:52, Magha from 07:52; tithi Shukla-dashami; lagna Mesha 05:09, Vrishabha 05:54, Mithuna 07:21, Karka 09:44, Simha 12:42, Kanya 15:43, Tula 18:43
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 07:52) — physical affliction (suffering); Magha (from 07:52) — loss of property; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Padma 07:52–05:06 (22.04)+1 Auspicious tithi 05:09–01:13 (22.04)0 Yoga Vriddhi 14:39–05:06 (22.04)0 Jwalamukhi Yoga 05:09–07:52 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:09–01:13 (22.04) (cancelled by a stronger yoga)−1 Gandanta 05:09–13:45−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:09–07:52
| Summary | Avoid starting important matters — Bhadra on earth, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Festivals | Kamada Ekadashi |
At sunrise 05:06
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 23:09 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 07:07 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 12:11 more |
| Karana | Vanija (movable) · until 12:17 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 07:07 | nakshatra Purva-Phalguni |
|---|---|
| from 12:11 | yoga Dhruva |
| from 12:17 | karana Vishti |
| from 23:09 | tithi Shukla-dvadashi |
| from 23:09 | karana Bava |
Sun and Moon
| Dawn | 04:25 |
|---|---|
| Sunrise | 05:06 |
| Noon | 12:28 |
| Sunset | 19:50 |
| End of twilight | 20:32 |
| Moonrise | 14:13 |
| Moonset | 04:07 |
| Day length | 14 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (05:06–07:07) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (07:07–19:50) is good for root crops.
- Vishti Karana (Bhadra) 12:17–19:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kamada Ekadashi · Vishnu
The first Ekadashi of the new lunar year (Chaitra, bright half). “Fulfiller of desires”: according to the Puranas, the fast removes grave misdeeds and helps fulfil righteous wishes. Devotees fast and worship Vishnu.
Rule: udaya vyapini: tithi at sunrise, tithi 01:13–23:09
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:04–08:02 (23.04)
Muhurta
Ravi Yoga 05:06–07:07
Yamaghanta 05:06–07:07 Mrityu Yoga (weekday and tithi) 05:06–23:09 Dagdha Yoga (weekday and tithi) 23:09–05:04 (23.04) Hutashana Yoga 23:09–05:04 (23.04) Krakacha Yoga 23:09–05:04 (23.04)
Anandadi: Chhatra 07:07–05:04 (23.04) Anandadi: Mudgara 05:06–07:07
- Bhadra on earth: 12:17–23:09; Bhadra Puchha 16:34–17:40; Bhadra Mukha 17:40–19:30
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:52–04:29 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:55–15:54 |
| Godhuli | 19:50–20:08 |
| Pradosha | 19:50–21:41 |
| Nishitha | 00:09–00:45 (23.04) |
| Amrita Kalam | 04:47–06:20, 23:36–01:06 (23.04) |
Unfavourable
| Rahu Kalam | 18:00–19:50 |
|---|---|
| Yamaganda | 12:28–14:19 |
| Gulika Kalam | 16:09–18:00 |
| Dur Muhurta | 17:52–18:51 |
| Varjyam | 14:36–16:06 |
Haircut and shaving
Cutting hair, shaving: average 05:50–12:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:50–12:17 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:50–12:17 |
| Bathing, washing hair | average 05:50–12:38, 15:39–19:50 |
Haircut factors: weekday Sunday; nakshatra Magha until 07:07, Purva-Phalguni from 07:07; tithi Shukla-ekadashi; lagna Mesha 05:06, Vrishabha 05:50, Mithuna 07:17, Karka 09:40, Simha 12:38, Kanya 15:39, Tula 18:39
Effects of a haircut according to the Kalaprakashika: Magha (until 07:07) — loss of property; Purva-Phalguni (from 07:07) — ill health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 12:17–19:50: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Chhatra 07:07–05:04 (23.04)+1 Yoga Vriddhi 05:06–12:11+1 Auspicious tithi 05:06–23:090 Ravi Yoga 05:06–07:070 Yamaghanta 05:06–07:07 (cancelled by a stronger yoga)0 Anandadi: Mudgara 05:06–07:07−1 Fierce or sharp nakshatra 05:06–07:07−2 Mrityu Yoga (weekday and tithi) 05:06–23:09−3 Bhadra on earth 12:17–23:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Shrivatsa, Yoga Dhruva; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Festivals | Soma Pradosha |
At sunrise 05:04
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 20:23 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 05:35 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 09:07 more |
| Karana | Bava (movable) · until 09:51 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 05:35 | nakshatra Uttara-Phalguni |
|---|---|
| from 09:07 | yoga Vyaghata |
| from 09:51 | karana Balava |
| from 20:23 | tithi Shukla-triodashi |
| from 20:23 | karana Kaulava |
| from 03:24 (24.04) | nakshatra Hasta |
Sun and Moon
| Dawn | 04:22 |
|---|---|
| Sunrise | 05:04 |
| Noon | 12:27 |
| Sunset | 19:52 |
| End of twilight | 20:34 |
| Moonrise | 15:38 |
| Moonset | 04:31 |
| Day length | 14 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (05:04–05:35) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (05:35–19:52) is good for sowing.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:23–21:42
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:24–05:02 (24.04)
Mrityu Yoga (weekday and tithi) 05:04–20:23
Anandadi: Dhwaja 05:04–05:35 Anandadi: Shrivatsa 05:35–03:24 (24.04) Anandadi: Vajra 03:24–05:02 (24.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:50–04:27 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:56–15:55 |
| Godhuli | 19:52–20:10 |
| Pradosha | 19:52–21:42 |
| Nishitha | 00:09–00:45 (24.04) |
| Amrita Kalam | 20:52–22:19 |
Unfavourable
| Rahu Kalam | 06:55–08:46 |
|---|---|
| Yamaganda | 10:37–12:28 |
| Gulika Kalam | 14:19–16:10 |
| Dur Muhurta | 12:58–13:57, 15:55–16:54 |
| Varjyam | 12:08–13:35 |
Haircut and shaving
Cutting hair, shaving: good 05:46–12:34, 15:35–19:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:46–12:34, 15:35–19:52 |
|---|---|
| Cutting fingernails | average 05:35–19:52 |
| Cutting toenails | good 05:46–12:34, 15:35–19:52 |
| Bathing, washing hair | good 05:46–12:34, 15:35–19:52 |
Haircut factors: weekday Monday; nakshatra Purva-Phalguni until 05:35, Uttara-Phalguni from 05:35; tithi Shukla-dvadashi; lagna Mesha 05:04, Vrishabha 05:46, Mithuna 07:13, Karka 09:36, Simha 12:34, Kanya 15:35, Tula 18:35
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 05:35) — ill health; Uttara-Phalguni (from 05:35) — destruction of all diseases; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shrivatsa 05:35–03:24 (24.04)+1 Yoga Dhruva 05:04–09:07+1 Auspicious weekday+1 Auspicious nakshatra 05:35–03:24 (24.04)0 Yoga Vyaghata 09:07–12:10−1 Fierce or sharp nakshatra 05:04–05:35−2 Mrityu Yoga (weekday and tithi) 05:04–20:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 17:02 |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Festivals | Mahavir Jayanti |
At sunrise 05:02
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 17:02 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 00:43 (25.04) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 05:30 more |
| Karana | Kaulava (movable) · until 06:46 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 05:30 | yoga Harshana |
|---|---|
| from 06:46 | karana Taitila |
| from 17:02 | tithi Shukla-chaturdashi |
| from 17:02 | karana Gara |
| from 00:43 (25.04) | nakshatra Chitra |
| from 01:29 (25.04) | yoga Vajra |
| from 03:13 (25.04) | karana Vanija |
Sun and Moon
| Dawn | 04:20 |
|---|---|
| Sunrise | 05:02 |
| Noon | 12:27 |
| Sunset | 19:54 |
| End of twilight | 20:36 |
| Moonrise | 17:06 |
| Moonset | 04:52 |
| Day length | 14 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:02–19:54) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 17:02–19:54: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mahavir Jayanti · Mahavira
The birthday of Mahavira, the twenty-fourth Tirthankara of the Jains: processions, ritual bathing of images and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 20:23 (23.04)–17:02
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 05:02–17:02 Ravi Yoga 05:02–00:43 (25.04)
Anandadi: Saumya 05:02–00:43 (25.04) Anandadi: Dhwanksha 00:43–04:59 (25.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:48–04:25 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:57–15:56 |
| Godhuli | 19:54–20:12 |
| Pradosha | 19:54–21:43 |
| Nishitha | 00:08–00:45 (25.04) |
| Amrita Kalam | 19:23–20:48 |
Unfavourable
| Rahu Kalam | 16:11–18:02 |
|---|---|
| Yamaganda | 08:45–10:36 |
| Gulika Kalam | 12:28–14:19 |
| Dur Muhurta | 08:00–09:00, 23:32–00:08 (25.04) |
| Varjyam | 10:52–12:17 |
Haircut and shaving
Cutting hair, shaving: average 05:02–17:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:02–17:02 |
|---|---|
| Cutting fingernails | average 05:42–12:30, 15:31–17:02 |
| Cutting toenails | average 05:02–17:02 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta; tithi Shukla-triodashi until 17:02, Shukla-chaturdashi from 17:02; lagna Mesha 05:02, Vrishabha 05:42, Mithuna 07:09, Karka 09:32, Simha 12:30, Kanya 15:31, Tula 18:31
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 17:02–19:54: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 17:02
+2 Ravi Yoga 05:02–00:43 (25.04)+2 Siddha Yoga (weekday and tithi) 05:02–17:02+1 Anandadi: Saumya 05:02–00:43 (25.04)+1 Auspicious nakshatra 05:02–00:43 (25.04)+1 Auspicious tithi 05:02–17:02+1 Yoga Harshana 05:30–01:29 (25.04)0 Rikta tithi 17:02–04:59 (25.04)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Rikta tithi, Anandadi: Kaladanda |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Festivals | Purnima Vrat |
At sunrise 04:59
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 13:18 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 21:41 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 21:12 more |
| Karana | Vanija (movable) · until 13:18 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 13:18 | tithi Purnima |
|---|---|
| from 13:18 | karana Vishti |
| from 21:12 | yoga Siddhi |
| from 21:41 | nakshatra Swati |
| from 23:21 | karana Bava |
Sun and Moon
| Dawn | 04:17 |
|---|---|
| Sunrise | 04:59 |
| Noon | 12:27 |
| Sunset | 19:56 |
| End of twilight | 20:39 |
| Moonrise | 18:36 |
| Moonset | 05:13 |
| Day length | 14 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:59–19:56) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:18–19:56: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:59–13:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 13:18–13:57
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 26.04
Muhurta
Ravi Yoga 13:34–21:41
Anandadi: Kaladanda 04:59–21:41 Anandadi: Dhumra 21:41–04:57 (26.04)
- Bhadra in the netherworld: 13:18–23:21; Bhadra Puchha 19:49–20:50; Bhadra Mukha 20:50–22:30
Timings of the day
Favourable
| Brahma Muhurta | 03:47–04:23 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:57–15:57 |
| Godhuli | 19:56–20:14 |
| Pradosha | 19:56–21:44 |
| Nishitha | 00:08–00:45 (26.04) |
| Amrita Kalam | 16:06–17:29 |
Unfavourable
| Rahu Kalam | 12:28–14:20 |
|---|---|
| Yamaganda | 06:51–08:43 |
| Gulika Kalam | 10:36–12:28 |
| Dur Muhurta | 11:58–12:58 |
| Varjyam | 07:42–09:06, 02:33–03:56 (26.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 15:27–19:56 |
Haircut factors: weekday Wednesday; nakshatra Chitra; tithi Shukla-chaturdashi until 13:18, Purnima from 13:18; lagna Mesha 04:59, Vrishabha 05:38, Mithuna 07:05, Karka 09:28, Simha 12:26, Kanya 15:27, Tula 18:27
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:59–13:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 13:18–19:56: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:59–21:41+1 Auspicious weekday+1 Ravi Yoga 13:34–21:41−1 Vishti (Bhadra) 13:18–23:21−1 Anandadi: Kaladanda 04:59–21:41−2 Rikta tithi 04:59–13:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Siddhi, Siddha Yoga (weekday and tithi); auspicious time — until 16:48 |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Festivals | Hanuman Jayanti · Chaitra Purnima (Chitra Pournami) |
At sunrise 04:57
| Tithi | 15Purnima (Purna, Vishvedevas) · until 09:22 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 18:31 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 16:48 more |
| Karana | Bava (movable) · until 09:22 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 09:22 | tithi Krishna-pratipat |
|---|---|
| from 09:22 | karana Balava |
| from 16:48 | yoga Vyatipata |
| from 18:31 | nakshatra Vishakha |
| from 19:22 | karana Kaulava |
Sun and Moon
| Dawn | 04:14 |
|---|---|
| Sunrise | 04:57 |
| Noon | 12:27 |
| Sunset | 19:58 |
| End of twilight | 20:41 |
| Moonrise | 20:07 |
| Moonset | 05:35 |
| Day length | 15 h 01 min |
Sky
| Full moon (Purnima) | 09:22 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:22 | from 18:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:57–18:31) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (18:31–19:58) is good for sowing, for root crops.
Festivals and periods
Hanuman Jayanti · Hanuman
The birthday of Hanuman (in the northern tradition — on the full moon of Chaitra, at sunrise). Devotees read the Hanuman Chalisa and the Sundara Kanda and offer Hanuman sindoor and oil; in South India his birthday is celebrated on other days.
Rule: udaya vyapini: tithi at sunrise, tithi 13:18 (25.04)–09:22
the tithi covers the decisive time on this day only
Chaitra Purnima (Chitra Pournami) · Chandra (the Moon)
The full moon of the month of Chaitra. A holy bath is taken and charity is given; in North India, Hanuman Jayanti is celebrated on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 13:18 (25.04)–09:22
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 25.04
Muhurta
Siddha Yoga (weekday and tithi) 04:57–09:22
Anandadi: Sthira 04:57–18:31 Anandadi: Vardhamana 18:31–04:55 (27.04)
- Gandanta (tithi): 09:02–09:42
Timings of the day
Favourable
| Brahma Muhurta | 03:45–04:21 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:58–15:58 |
| Godhuli | 19:58–20:16 |
| Pradosha | 19:58–21:45 |
| Nishitha | 00:08–00:44 (27.04) |
| Amrita Kalam | 10:53–12:16 |
Unfavourable
| Rahu Kalam | 14:20–16:13 |
|---|---|
| Yamaganda | 04:57–06:50 |
| Gulika Kalam | 08:42–10:35 |
| Dur Muhurta | 09:57–10:57, 15:58–16:58 |
| Varjyam | 23:24–00:48 (27.04) |
Haircut and shaving
Cutting hair, shaving: average 09:22–16:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:22–16:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:22–16:48 |
| Bathing, washing hair | good 05:34–12:22, 15:23–18:31 |
Haircut factors: weekday Thursday; nakshatra Swati until 18:31, Vishakha from 18:31; tithi Purnima until 09:22, Krishna-pratipat from 09:22; lagna Mesha 04:57, Vrishabha 05:34, Mithuna 07:01, Karka 09:24, Simha 12:22, Kanya 15:23, Tula 18:23
Effects of a haircut according to the Kalaprakashika: Swati (until 18:31) — relief from all suffering; Vishakha (from 18:31) — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:57–09:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 16:48–19:58: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:48
+2 Yoga Siddhi 04:57–16:48+2 Siddha Yoga (weekday and tithi) 04:57–09:22+1 Anandadi: Sthira 04:57–18:31+1 Auspicious nakshatra 04:57–18:31+1 Auspicious weekday+1 Auspicious tithi 09:22–04:55 (27.04)−1 Vyatipata 16:48–04:55 (27.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Vyatipata |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
At sunrise 04:55
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 05:24 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 15:26 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 12:27 more |
| Karana | Kaulava (movable) · until 05:24 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 05:24 | tithi Krishna-dvitya (kshaya: not present at any sunrise) |
|---|---|
| from 05:24 | karana Taitila |
| from 12:27 | yoga Variyana |
| from 15:26 | nakshatra Anuradha |
| from 15:28 | karana Gara |
| from 01:36 (28.04) | tithi Krishna-tritya |
| from 01:36 (28.04) | karana Vanija |
Sun and Moon
| Dawn | 04:12 |
|---|---|
| Sunrise | 04:55 |
| Noon | 12:27 |
| Sunset | 20:00 |
| End of twilight | 20:43 |
| Moonrise | 21:36 |
| Moonset | 06:01 |
| Day length | 15 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:24 | from 15:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:55–15:26) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (15:26–20:00) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Siddha Yoga (weekday and tithi) 04:55–05:24 Sarvartha Siddhi Yoga 15:26–04:52 (28.04)
Mrityu Yoga (weekday and tithi) 05:24–01:36 (28.04) Ashubha Yoga (tithi and nakshatra) 15:26–01:36 (28.04)
Anandadi: Matanga 04:55–15:26 Anandadi: Rakshasa 15:26–04:52 (28.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:43–04:19 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:58–15:59 |
| Godhuli | 20:00–20:18 |
| Pradosha | 20:00–21:46 |
| Nishitha | 00:08–00:44 (28.04) |
| Amrita Kalam | 07:46–09:10, 03:26–04:51 (28.04) |
Unfavourable
| Rahu Kalam | 10:34–12:27 |
|---|---|
| Yamaganda | 16:14–18:07 |
| Gulika Kalam | 06:48–08:41 |
| Dur Muhurta | 07:56–08:56, 12:58–13:58 |
| Varjyam | 18:58–20:23 |
Haircut and shaving
Cutting hair, shaving: average 15:19–20:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:19–20:00 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:19–20:00 |
| Bathing, washing hair | good 15:26–20:00 |
Haircut factors: weekday Friday; nakshatra Vishakha until 15:26, Anuradha from 15:26; tithi Krishna-pratipat until 05:24, Krishna-dvitya from 05:24; lagna Mesha 04:55, Vrishabha 05:30, Mithuna 06:57, Karka 09:21, Simha 12:18, Kanya 15:19, Tula 18:19
Effects of a haircut according to the Kalaprakashika: Vishakha (until 15:26) — loss of money; Anuradha (from 15:26) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:55–12:27: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Matanga 04:55–15:26+1 Auspicious weekday+1 Auspicious tithi 04:55–05:24+1 Sarvartha Siddhi Yoga 15:26–04:52 (28.04)+1 Yoga Variyana 12:27–04:52 (28.04)0 Auspicious nakshatra 15:26–04:52 (28.04)0 Siddha Yoga (weekday and tithi) 04:55–05:240 Ashubha Yoga (tithi and nakshatra) 15:26–01:36 (28.04) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:24–01:36 (28.04) (cancelled by a stronger yoga)0 Anandadi: Rakshasa 15:26–04:52 (28.04)−2 Vyatipata 04:55–12:27−2 Kshaya tithi
| Summary | Ordinary day — pros: Anandadi: Amrita, Auspicious nakshatra; cons: Vishti (Bhadra), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
| Festivals | Sankashti Chaturthi (Vikata) |
At sunrise 04:52
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 22:10 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 12:37 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 08:18 more |
| Karana | Vanija (movable) · until 11:50 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:18 | yoga Parigha |
|---|---|
| from 11:50 | karana Vishti |
| from 12:37 | nakshatra Jyestha |
| from 22:10 | tithi Krishna-chaturti |
| from 22:10 | karana Bava |
| from 04:30 (29.04) | yoga Shiva |
Sun and Moon
| Dawn | 04:09 |
|---|---|
| Sunrise | 04:52 |
| Noon | 12:26 |
| Sunset | 20:02 |
| End of twilight | 20:46 |
| Moonrise | 23:01 |
| Moonset | 06:31 |
| Day length | 15 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:52–12:37) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (12:37–20:02) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 11:50–20:02: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vikata) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:01
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 22:10–04:50 (29.04)
Anandadi: Amrita 04:52–12:37 Anandadi: Musala 12:37–04:50 (29.04)
- Bhadra in heaven: 11:50–22:10; Bhadra Puchha 18:34–19:36; Bhadra Mukha 19:36–21:19
- Gandanta (nakshatra): 04:47–15:45 (29.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:41–04:17 |
|---|---|
| Abhijit Muhurta | 11:57–12:57 |
| Vijaya Muhurta | 14:59–15:59 |
| Godhuli | 20:02–20:20 |
| Pradosha | 20:02–21:48 |
| Nishitha | 00:08–00:44 (29.04) |
| Amrita Kalam | 02:19–03:46 (29.04) |
Unfavourable
| Rahu Kalam | 08:40–10:33 |
|---|---|
| Yamaganda | 14:21–16:15 |
| Gulika Kalam | 04:52–06:46 |
| Dur Muhurta | 04:52–05:53, 05:53–06:54 |
| Varjyam | 17:40–19:06 |
Haircut and shaving
Cutting hair, shaving: average 05:26–12:14, 15:15–20:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:26–12:14, 15:15–20:02 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:26–12:14, 15:15–20:02 |
| Bathing, washing hair | average 04:52–12:37, 15:15–20:02 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 12:37, Jyestha from 12:37; tithi Krishna-tritya; lagna Mesha 04:52, Vrishabha 05:26, Mithuna 06:53, Karka 09:17, Simha 12:14, Kanya 15:15, Tula 18:15
Effects of a haircut according to the Kalaprakashika: Anuradha (until 12:37) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 12:37) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita 04:52–12:37+1 Auspicious nakshatra 04:52–12:37+1 Yoga Variyana 04:52–08:18+1 Auspicious tithi 04:52–22:100 Anandadi: Musala 12:37–04:50 (29.04)0 Fierce or sharp nakshatra 12:37–04:50 (29.04)−1 Yoga Parigha 08:18–18:24−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 11:50–22:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Siddhi; cons: Anandadi: Kana, Rikta tithi |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
At sunrise 04:50
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 19:15 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 10:15 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 01:10 (30.04) more |
| Karana | Bava (movable) · until 08:38 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:38 | karana Balava |
|---|---|
| from 10:15 | nakshatra Mula |
| from 19:15 | tithi Krishna-panchami |
| from 19:15 | karana Kaulava |
| from 01:10 (30.04) | yoga Siddha |
Sun and Moon
| Dawn | 04:07 |
|---|---|
| Sunrise | 04:50 |
| Noon | 12:26 |
| Sunset | 20:04 |
| End of twilight | 20:48 |
| Moonrise | none |
| Moonset | 07:11 |
| Day length | 15 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:50–10:15) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (10:15–20:04) is good for sowing, for root crops.
Muhurta
Sarvartha Siddhi Yoga 10:15–04:48 (30.04) Siddha Yoga (weekday and nakshatra) 10:15–04:48 (30.04)
Visha Yoga (weekday and tithi) 04:50–19:15
Anandadi: Siddhi 10:15–04:48 (30.04) Anandadi: Kana 04:50–10:15
- Gandanta (nakshatra): 04:47–15:45
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:40–04:15 |
|---|---|
| Abhijit Muhurta | 11:57–12:57 |
| Vijaya Muhurta | 14:59–16:00 |
| Godhuli | 20:04–20:21 |
| Pradosha | 20:04–21:49 |
| Nishitha | 00:08–00:43 (30.04) |
| Amrita Kalam | 02:34–04:03 (30.04) |
Unfavourable
| Rahu Kalam | 18:10–20:04 |
|---|---|
| Yamaganda | 12:27–14:21 |
| Gulika Kalam | 16:16–18:10 |
| Dur Muhurta | 18:02–19:03 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 19:15–20:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 19:15–20:04 |
|---|---|
| Cutting fingernails, cutting toenails | average 19:15–20:04 |
| Bathing, washing hair | average 19:15–20:04 |
Haircut factors: weekday Sunday; nakshatra Jyestha until 10:15, Mula from 10:15; tithi Krishna-chaturti until 19:15, Krishna-panchami from 19:15; lagna Mesha 04:50, Vrishabha 05:22, Mithuna 06:49, Karka 09:13, Simha 12:10, Kanya 15:11, Tula 18:11
Effects of a haircut according to the Kalaprakashika: Jyestha (until 10:15) — loss (reduction) of landed property (real estate); Mula (from 10:15) — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:50–19:15: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 10:15–04:48 (30.04)+1 Anandadi: Siddhi 10:15–04:48 (30.04)+1 Yoga Shiva 04:50–01:10 (30.04)+1 Siddha Yoga (weekday and nakshatra) 10:15–04:48 (30.04)0 Auspicious tithi 19:15–04:48 (30.04)0 Visha Yoga (weekday and tithi) 04:50–19:15 (cancelled by a stronger yoga)−1 Gandanta 04:50–15:45−1 Fierce or sharp nakshatra 04:50–10:15−2 Rikta tithi 04:50–19:15−3 Anandadi: Kana 04:50–10:15
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious weekday; cons: Anandadi: Utpata, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1810 · Vikram 1945 more |
At sunrise 04:48
| Tithi | 5Krishna-panchami (Purna, Soma) · until 17:00 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 08:30 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 22:24 more |
| Karana | Kaulava (movable) · until 06:03 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:03 | karana Taitila |
|---|---|
| from 08:30 | nakshatra Purva-Ashadha |
| from 17:00 | tithi Krishna-shashti |
| from 17:00 | karana Gara |
| from 22:24 | yoga Sadhya |
| from 04:10 (01.05) | karana Vanija |
Sun and Moon
| Dawn | 04:04 |
|---|---|
| Sunrise | 04:48 |
| Noon | 12:26 |
| Sunset | 20:06 |
| End of twilight | 20:50 |
| Moonrise | 00:15 |
| Moonset | 08:00 |
| Day length | 15 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:30 | from 17:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:48–08:30) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (08:30–20:06) is good for root crops.
Muhurta
Hutashana Yoga 17:00–04:46 (01.05) Visha Yoga (weekday and tithi) 17:00–04:46 (01.05)
Anandadi: Lumbaka 04:48–08:30 Anandadi: Utpata 08:30–04:46 (01.05)
- Gandanta (tithi): 16:39–17:23
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:13 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:06–20:23 |
| Pradosha | 20:06–21:50 |
| Nishitha | 00:08–00:43 (01.05) |
| Amrita Kalam | 02:52–04:24 (01.05) |
Unfavourable
| Rahu Kalam | 06:43–08:37 |
|---|---|
| Yamaganda | 10:32–12:27 |
| Gulika Kalam | 14:22–16:16 |
| Dur Muhurta | 12:58–13:59, 16:01–17:02 |
| Varjyam | 07:01–08:30, 17:41–19:13 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:30–12:06, 15:07–20:06 |
Haircut factors: weekday Monday; nakshatra Mula until 08:30, Purva-Ashadha from 08:30; tithi Krishna-panchami until 17:00, Krishna-shashti from 17:00; lagna Mesha 04:48, Vrishabha 05:18, Mithuna 06:45, Karka 09:09, Simha 12:06, Kanya 15:07, Tula 18:08
Effects of a haircut according to the Kalaprakashika: Mula (until 08:30) — ruin of the family; Purva-Ashadha (from 08:30) — ruin of the family; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 04:48–22:24+1 Auspicious weekday+1 Auspicious tithi 04:48–17:000 Surya Dagdha tithi 17:00–04:46 (01.05)0 Hutashana Yoga 17:00–04:46 (01.05)0 Visha Yoga (weekday and tithi) 17:00–04:46 (01.05)−1 Fierce or sharp nakshatra 04:48–08:30−3 Anandadi: Utpata 08:30–04:46 (01.05)
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vikari (No. 33)
Shaka Samvat 1809 · Vikram Samvat 1944 · Kali Yuga 4988
Next year — Sarvadhari, from the new moon before Ugadi (the start of Chaitra) 11.04.1888
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-panchami
any undertakings
plowing the ground
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and other samskaras. Good for prayer, charity and pilgrimage.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and initiations (a North Indian tradition).
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
Planting and sowing are allowed.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Northern samvatsara: Vikari (No. 33)
Shaka Samvat 1810 · Vikram Samvat 1945 · Kali Yuga 4989
Next year — Virodhi, from the new moon before Ugadi (the start of Chaitra) 31.03.1889
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Rohini
Planting and sowing are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dashami
any undertakings
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dvadashi
neutral
Planting and sowing are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-tritya
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
−1 — unfavourable for a haircut
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-panchami
any undertakings
For pruning and uprooting, but not for anything else.