May 1817 falls, in the lunar calendar (amanta), within the months Vaishakha (until 16.05), Jyeshtha (from 17.05). Major festivals: 1.05 Buddha Purnima (Vesak); 26.05 Ganga Dussehra; 27.05 Nirjala Ekadashi (Pandava, Bhima Ekadashi). 1.05 — lunar eclipse, penumbral (not visible here); 16.05 — solar eclipse, annular (not visible here); 30.05 — lunar eclipse, penumbral (not visible here).
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 7.05 Wed — Yoga Shubha, Siddha Yoga (weekday and tithi), Anandadi: Chhatra after 06:32
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 17.05 Sat — Amrita Siddhi Yoga, Anandadi: Shrivatsa, Auspicious nakshatra
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 21.05 Wed — Ravi Yoga, Pushya, Anandadi: Matanga after 06:47
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 22.05 Thu — Amrita Siddhi Yoga, Pushya, Ravi Yoga until 07:37
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Festivals
- 1.05 Thu Buddha Purnima (Vesak)
- 1.05 Thu Vaishakha Purnima
- 2.05 Fri Narada Jayanti
- 4.05 Sun Sankashti Chaturthi (Ekadanta)
- 7.05 Wed Kalashtami
- 11.05 Sun Apara Ekadashi (Achala)
- 12.05 Mon Vrishabha Sankranti
- 13.05 Tue Bhauma Pradosha
- 14.05 Wed Masik Shivaratri
- 15.05 Thu Vat Savitri Vrat
- 16.05 Fri Vaishakha Amavasya
- 16.05 Fri Shani Jayanti
- 17.05 Sat Chandra Darshan
- 20.05 Tue Vinayaka Chaturthi
- 21.05 Wed Skanda Shashti
- 24.05 Sat Masik Durgashtami
- 26.05 Mon Ganga Dussehra
- 27.05 Tue Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 28.05 Wed Pradosha Vrat
- 29.05 Thu Vat Purnima Vrat
- 30.05 Fri Jyeshtha Purnima (Snana Purnima)
Special muhurta yogas
- 2.05 Fri Sarvartha Siddhi Yoga 08:50–04:43 (03.05)
- 4.05 Sun Sarvartha Siddhi Yoga 04:41–02:26 (05.05)
- 6.05 Tue Tripushkar Yoga 18:48–01:18 (07.05)
- 11.05 Sun Sarvartha Siddhi Yoga 07:36–04:24 (12.05)
- 13.05 Tue Amrita Siddhi Yoga 13:30–04:20 (14.05)
- 13.05 Tue Sarvartha Siddhi Yoga 13:30–04:20 (14.05)
- 17.05 Sat Amrita Siddhi Yoga 04:15–01:16 (18.05)
- 17.05 Sat Sarvartha Siddhi Yoga 04:15–01:16 (18.05)
- 17.05 Sat Dwipushkar Yoga 01:16–04:13 (18.05)
- 18.05 Sun Dwipushkar Yoga 04:13–14:01
- 22.05 Thu Amrita Siddhi Yoga 04:06–07:37
- 22.05 Thu Guru Pushya Yoga 04:06–07:37
- 22.05 Thu Sarvartha Siddhi Yoga 04:06–07:37
- 25.05 Sun Sarvartha Siddhi Yoga 06:33–04:00 (26.05)
- 27.05 Tue Dwipushkar Yoga 07:46–00:48 (28.05)
- 29.05 Thu Sarvartha Siddhi Yoga 19:36–03:55 (30.05)
- 30.05 Fri Sarvartha Siddhi Yoga 03:55–17:00
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.05 Thu — Vyatipata, Eclipse (not visible here)
- 2.05 Fri — Kshaya tithi, Eclipse nearby, Anandadi: Rakshasa
- 10.05 Sat — many inauspicious factors (total score -7 or lower), Vaidhriti, Bhadra on earth (unfavourable day)
- 12.05 Mon — Sankranti day, Mrityu Yoga (weekday and tithi), Panchaka
- 14.05 Wed — Anandadi: Mrityu, Krishna Chaturdashi, Vishti (Bhadra) (unfavourable day)
- 15.05 Thu — Krishna Chaturdashi, Fierce or sharp nakshatra, Eclipse nearby
- 16.05 Fri — Amavasya, Eclipse (not visible here), Yoga Atiganda
- 20.05 Tue — Vishti (Bhadra), Rikta tithi, Fierce or sharp nakshatra
- 23.05 Fri — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Anandadi: Kana (unfavourable day)
- 27.05 Tue — Vyatipata, Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 28.05 Wed — Ashubha Yoga (tithi and nakshatra), Kshaya tithi, Mrityu Yoga (weekday and tithi)
Sky this month
- 1.05 Full moon (Purnima) 10:29
- 1.05 Lunar eclipse, penumbral, greatest eclipse 10:43, magnitude 0.155
not visible here (below the horizon) - 12.05 Vrishabha Sankr. 14:01 — the Sun enters Vrishabha (Taurus)
- 16.05 New moon (Amavasya) 09:55
- 16.05 Solar eclipse, annular, greatest eclipse 09:57, magnitude 0.948
not visible here (outside the eclipse zone) - 30.05 Full moon (Purnima) 18:17
- 30.05 Lunar eclipse, penumbral, greatest eclipse 18:07, magnitude 0.888
not visible here (below the horizon)
Periods
- 8.05 14:27 – 13.05 13:30 Dosha-free Panchaka
Samvatsara and month
Ishvara (No. 11, “lord”) — A year of sovereignty: prosperity, health and stability, success in matters of governance. more
Northern samvatsara: Sarvajit. Shaka Samvat 1739, Vikram Samvat 1874, Kali Yuga 4918.
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Vyatipata, Eclipse (not visible here) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima · Lunar eclipse, penumbral (not visible here) |
At sunrise 04:47
| Tithi | 15Purnima (Purna, Vishvedevas) · until 10:29 more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 11:42 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 22:41 more |
| Karana | Bava (movable) · until 10:29 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 10:29 | tithi Krishna-pratipat |
|---|---|
| from 10:29 | karana Balava |
| from 11:42 | nakshatra Vishakha |
| from 20:37 | karana Kaulava |
| from 22:41 | yoga Variyana |
Sun and Moon
| Dawn | 04:03 |
|---|---|
| Sunrise | 04:47 |
| Noon | 12:26 |
| Sunset | 20:06 |
| End of twilight | 20:51 |
| Moonrise | 20:32 |
| Moonset | 05:01 |
| Day length | 15 h 19 min |
Sky
| Full moon (Purnima) | 10:29 |
|---|---|
| Lunar eclipse, penumbral | greatest eclipse 10:43, magnitude 0.155 |
| Phases | Penumbral eclipse begins 09:51 Penumbral eclipse ends 11:35 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:29 | from 11:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:47–11:42) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (11:42–20:06) is good for sowing, for root crops.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 14:17 (30.04)–10:29
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 14:17 (30.04)–10:29
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 30.04
Muhurta
Siddha Yoga (weekday and tithi) 04:47–10:29
Anandadi: Sthira 04:47–11:42 Anandadi: Vardhamana 11:42–04:45 (02.05)
- Gandanta (tithi): 10:09–10:49
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:12 |
|---|---|
| Abhijit Muhurta | 11:56–12:57 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:06–20:24 |
| Pradosha | 20:06–21:50 |
| Nishitha | 00:08–00:43 (02.05) |
| Amrita Kalam | 04:00–05:24, 01:05–02:29 (02.05) |
Unfavourable
| Rahu Kalam | 14:22–16:17 |
|---|---|
| Yamaganda | 04:47–06:42 |
| Gulika Kalam | 08:37–10:32 |
| Dur Muhurta | 09:54–10:55, 16:01–17:03 |
| Varjyam | 16:38–18:02 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:15–11:42 |
Haircut factors: weekday Thursday; nakshatra Swati until 11:42, Vishakha from 11:42; tithi Purnima until 10:29, Krishna-pratipat from 10:29; lagna Mesha 04:47, Vrishabha 05:15, Mithuna 06:41, Karka 09:02, Simha 11:59, Kanya 15:01, Tula 18:01
Effects of a haircut according to the Kalaprakashika: Swati (until 11:42) — relief from all suffering; Vishakha (from 11:42) — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:47–10:29: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 04:47–20:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Siddha Yoga (weekday and tithi) 04:47–10:29+1 Anandadi: Sthira 04:47–11:42+1 Auspicious nakshatra 04:47–11:42+1 Auspicious weekday+1 Auspicious tithi 10:29–04:45 (02.05)−1 Eclipse (not visible here)−3 Vyatipata 04:47–22:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Eclipse nearby |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Narada Jayanti |
At sunrise 04:45
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 06:47 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 08:50 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 18:38 more |
| Karana | Kaulava (movable) · until 06:47 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:47 | tithi Krishna-dvitya (kshaya: not present at any sunrise) |
|---|---|
| from 06:47 | karana Taitila |
| from 08:50 | nakshatra Anuradha |
| from 17:00 | karana Gara |
| from 18:38 | yoga Parigha |
| from 03:19 (03.05) | tithi Krishna-tritya |
| from 03:19 (03.05) | karana Vanija |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:45 |
| Noon | 12:26 |
| Sunset | 20:08 |
| End of twilight | 20:53 |
| Moonrise | 22:13 |
| Moonset | 05:16 |
| Day length | 15 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:47 | from 08:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:45–08:50) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (08:50–20:08) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 10:29 (01.05)–06:47
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 04:45–06:47 Sarvartha Siddhi Yoga 08:50–04:43 (03.05)
Mrityu Yoga (weekday and tithi) 06:47–03:19 (03.05) Ashubha Yoga (tithi and nakshatra) 08:50–03:19 (03.05)
Anandadi: Matanga 04:45–08:50 Anandadi: Rakshasa 08:50–04:43 (03.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:10 |
|---|---|
| Abhijit Muhurta | 11:56–12:57 |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:08–20:25 |
| Pradosha | 20:08–21:51 |
| Nishitha | 00:08–00:43 (03.05) |
| Amrita Kalam | 20:57–22:22 |
Unfavourable
| Rahu Kalam | 10:31–12:27 |
|---|---|
| Yamaganda | 16:17–18:13 |
| Gulika Kalam | 06:40–08:36 |
| Dur Muhurta | 07:50–08:51, 12:57–13:59 |
| Varjyam | 12:23–13:49 |
Haircut and shaving
Cutting hair, shaving: average 05:11–11:56, 14:57–20:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:11–11:56, 14:57–20:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:11–11:56, 14:57–20:08 |
| Bathing, washing hair | good 08:50–11:56, 14:57–20:08 |
Haircut factors: weekday Friday; nakshatra Vishakha until 08:50, Anuradha from 08:50; tithi Krishna-pratipat until 06:47, Krishna-dvitya from 06:47; lagna Mesha 04:45, Vrishabha 05:11, Mithuna 06:37, Karka 08:58, Simha 11:56, Kanya 14:57, Tula 17:57
Effects of a haircut according to the Kalaprakashika: Vishakha (until 08:50) — loss of money; Anuradha (from 08:50) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+3 Sarvartha Siddhi Yoga 08:50–04:43 (03.05)+1 Anandadi: Matanga 04:45–08:50+1 Yoga Variyana 04:45–18:38+1 Auspicious weekday+1 Auspicious tithi 04:45–06:47+1 Auspicious nakshatra 08:50–04:43 (03.05)0 Siddha Yoga (weekday and tithi) 04:45–06:470 Ashubha Yoga (tithi and nakshatra) 08:50–03:19 (03.05) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 06:47–03:19 (03.05) (cancelled by a stronger yoga)0 Yoga Parigha 18:38–04:43 (03.05)−1 Anandadi: Rakshasa 08:50–04:43 (03.05)−1 Eclipse nearby−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious tithi; cons: Krura vara (day of Mars or Saturn), Anandadi: Musala |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:43
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 00:16 (04.05) more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 06:13 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 14:53 more |
| Karana | Vanija (movable) · until 13:44 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:13 | nakshatra Jyestha |
|---|---|
| from 13:44 | karana Vishti |
| from 14:53 | yoga Shiva |
| from 00:16 (04.05) | tithi Krishna-chaturti |
| from 00:16 (04.05) | karana Bava |
| from 04:02 (04.05) | nakshatra Mula |
Sun and Moon
| Dawn | 03:58 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:10 |
| End of twilight | 20:55 |
| Moonrise | 23:48 |
| Moonset | 05:37 |
| Day length | 15 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:43–06:13) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (06:13–20:10) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:44–20:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 00:16–04:41 (04.05)
Anandadi: Amrita 04:43–06:13 Anandadi: Musala 06:13–04:02 (04.05) Anandadi: Gada 04:02–04:41 (04.05)
- Bhadra in heaven: 13:44–00:16 (04.05); Bhadra Puchha 20:36–21:39; Bhadra Mukha 21:39–23:24
- Gandanta (nakshatra): 22:32–09:35 (04.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:08 |
|---|---|
| Abhijit Muhurta | 11:56–12:57 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:10–20:27 |
| Pradosha | 20:10–21:52 |
| Nishitha | 00:08–00:42 (04.05) |
| Amrita Kalam | 20:02–21:30 |
Unfavourable
| Rahu Kalam | 08:35–10:31 |
|---|---|
| Yamaganda | 14:22–16:18 |
| Gulika Kalam | 04:43–06:39 |
| Dur Muhurta | 04:43–05:45, 05:45–06:46 |
| Varjyam | 11:19–12:46 |
Haircut and shaving
Cutting hair, shaving: average 05:07–11:52, 14:53–20:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:07–11:52, 14:53–20:10 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:07–11:52, 14:53–20:10 |
| Bathing, washing hair | average 04:43–11:52, 14:53–20:10 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 06:13, Jyestha from 06:13; tithi Krishna-tritya; lagna Mesha 04:43, Vrishabha 05:07, Mithuna 06:33, Karka 08:54, Simha 11:52, Kanya 14:53, Tula 17:53
Effects of a haircut according to the Kalaprakashika: Anuradha (until 06:13) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 06:13) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:43–06:13+1 Auspicious tithi 04:43–00:16 (04.05)0 Yoga Shiva 14:53–04:41 (04.05)0 Anandadi: Amrita 04:43–06:130 Yoga Parigha 04:43–04:45−1 Vishti (Bhadra) 13:44–00:16 (04.05)−1 Fierce or sharp nakshatra 06:13–04:02 (04.05)−1 Anandadi: Musala 06:13–04:02 (04.05)−1 Krura vara (day of Mars or Saturn)
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Yoga Siddha; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 04:41
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 21:46 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 02:26 (05.05) more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 11:31 more |
| Karana | Bava (movable) · until 10:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:56 | karana Balava |
|---|---|
| from 11:31 | yoga Siddha |
| from 21:46 | tithi Krishna-panchami |
| from 21:46 | karana Kaulava |
| from 02:26 (05.05) | nakshatra Purva-Ashadha |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:58 |
| Moonrise | none |
| Moonset | 06:10 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:41–20:12) is good for sowing, for root crops.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 01:08 (05.05)
the tithi does not cover the decisive time on either day — the following day is chosen
Muhurta
Sarvartha Siddhi Yoga 04:41–02:26 (05.05) Siddha Yoga (weekday and nakshatra) 04:41–02:26 (05.05)
Visha Yoga (weekday and tithi) 04:41–21:46
Anandadi: Siddhi 04:41–02:26 (05.05) Anandadi: Shubha 02:26–04:38 (05.05)
- Gandanta (nakshatra): 22:32 (03.05)–09:35
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:07 |
|---|---|
| Abhijit Muhurta | 11:55–12:57 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:29 |
| Pradosha | 20:12–21:54 |
| Nishitha | 00:08–00:42 (05.05) |
| Amrita Kalam | 20:28–21:57 |
Unfavourable
| Rahu Kalam | 18:16–20:12 |
|---|---|
| Yamaganda | 12:26–14:23 |
| Gulika Kalam | 16:19–18:16 |
| Dur Muhurta | 18:08–19:10 |
| Varjyam | 00:56–02:26 (05.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Mula; tithi Krishna-chaturti; lagna Mesha 04:41, Vrishabha 05:03, Mithuna 06:29, Karka 08:51, Simha 11:48, Kanya 14:49, Tula 17:49
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:41–20:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 04:41–02:26 (05.05)+1 Yoga Siddha 11:31–04:38 (05.05)+1 Anandadi: Siddhi 04:41–02:26 (05.05)+1 Siddha Yoga (weekday and nakshatra) 04:41–02:26 (05.05)0 Visha Yoga (weekday and tithi) 04:41–21:46 (cancelled by a stronger yoga)−1 Gandanta 04:41–09:35−1 Fierce or sharp nakshatra 04:41–02:26 (05.05)−2 Rikta tithi 04:41–21:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious weekday; cons: Anandadi: Utpata, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:38
| Tithi | 5Krishna-panchami (Purna, Soma) · until 19:55 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 01:30 (06.05) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 08:40 more |
| Karana | Kaulava (movable) · until 08:45 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:40 | yoga Sadhya |
|---|---|
| from 08:45 | karana Taitila |
| from 19:55 | tithi Krishna-shashti |
| from 19:55 | karana Gara |
| from 01:30 (06.05) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 03:53 |
|---|---|
| Sunrise | 04:38 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 21:00 |
| Moonrise | 01:08 |
| Moonset | 06:59 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:38–20:14) is good for root crops.
Muhurta
Ravi Yoga 01:30–04:36 (06.05)
Hutashana Yoga 19:55–04:36 (06.05) Visha Yoga (weekday and tithi) 19:55–04:36 (06.05)
Anandadi: Utpata 04:38–01:30 (06.05) Anandadi: Mrityu 01:30–04:36 (06.05)
- Gandanta (tithi): 19:33–20:18
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:05 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:05 |
| Godhuli | 20:14–20:31 |
| Pradosha | 20:14–21:55 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 20:53–22:25 |
Unfavourable
| Rahu Kalam | 06:35–08:32 |
|---|---|
| Yamaganda | 10:29–12:26 |
| Gulika Kalam | 14:23–16:20 |
| Dur Muhurta | 12:58–14:00, 16:05–17:07 |
| Varjyam | 11:39–13:12 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 05:00–11:44, 14:45–20:14 |
Haircut factors: weekday Monday; nakshatra Purva-Ashadha; tithi Krishna-panchami until 19:55, Krishna-shashti from 19:55; lagna Mesha 04:38, Vrishabha 05:00, Mithuna 06:25, Karka 08:47, Simha 11:44, Kanya 14:45, Tula 17:45
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 04:38–08:40+1 Auspicious weekday+1 Auspicious tithi 04:38–19:550 Surya Dagdha tithi 19:55–04:36 (06.05)0 Hutashana Yoga 19:55–04:36 (06.05)0 Visha Yoga (weekday and tithi) 19:55–04:36 (06.05)−1 Fierce or sharp nakshatra 04:38–01:30 (06.05)−3 Anandadi: Utpata 04:38–01:30 (06.05)
| Summary | Favourable day — Ravi Yoga, Yoga Shubha; auspicious time — after 18:48 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:36
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 18:48 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 01:18 (07.05) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 06:23 more |
| Karana | Gara (movable) · until 07:16 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:23 | yoga Shubha |
|---|---|
| from 07:16 | karana Vanija |
| from 18:48 | tithi Krishna-saptami |
| from 18:48 | karana Vishti |
| from 01:18 (07.05) | nakshatra Shravana |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:36 |
| Noon | 12:26 |
| Sunset | 20:16 |
| End of twilight | 21:02 |
| Moonrise | 02:05 |
| Moonset | 08:07 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:36–20:16) is good for sowing.
- Vishti Karana (Bhadra) 18:48–20:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 04:36–01:18 (07.05) Tripushkar Yoga 18:48–01:18 (07.05)
Mrityu Yoga (weekday and tithi) 04:36–18:48 Dagdha Yoga (weekday and nakshatra) 04:36–01:18 (07.05) Hutashana Yoga 18:48–04:34 (07.05) Visha Yoga (weekday and tithi) 18:48–04:34 (07.05)
Anandadi: Manasa 04:36–19:17 Anandadi: Padma 19:17–02:55 (07.05) Anandadi: Lumbaka 02:55–04:34 (07.05)
- Bhadra in the netherworld: 18:48–06:32 (07.05); Bhadra Puchha 23:32–00:43 (07.05); Bhadra Mukha 00:43–02:41 (07.05)
- Surya Dagdha tithi: Krishna-shashti
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:29–04:03 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:16–20:33 |
| Pradosha | 20:16–21:56 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 18:57–20:33 |
Unfavourable
| Rahu Kalam | 16:21–18:19 |
|---|---|
| Yamaganda | 08:31–10:29 |
| Gulika Kalam | 12:26–14:24 |
| Dur Muhurta | 07:44–08:47, 23:35–00:09 (07.05) |
| Varjyam | 09:26–11:01 |
Haircut and shaving
Cutting hair, shaving: average 04:56–11:40, 14:41–20:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:56–11:40, 14:41–20:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:56–11:40, 14:41–20:16 |
| Bathing, washing hair | average 04:56–11:40, 14:41–20:16 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Ashadha; tithi Krishna-shashti until 18:48, Krishna-saptami from 18:48; lagna Mesha 04:36, Vrishabha 04:56, Mithuna 06:21, Karka 08:43, Simha 11:40, Kanya 14:41, Tula 17:41
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 18:48
+2 Ravi Yoga 04:36–01:18 (07.05)+2 Yoga Shubha 06:23–04:34 (07.05)+1 Anandadi: Manasa 04:36–19:17+1 Auspicious nakshatra 04:36–01:18 (07.05)0 Dagdha Yoga (weekday and nakshatra) 04:36–01:18 (07.05) (cancelled by a stronger yoga)0 Hutashana Yoga 18:48–04:34 (07.05) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:36–18:48 (cancelled by a stronger yoga)0 Tripushkar Yoga 18:48–01:18 (07.05)0 Visha Yoga (weekday and tithi) 18:48–04:34 (07.05) (cancelled by a stronger yoga)0 Vishti (Bhadra) 18:48–04:34 (07.05)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:36–18:48
| Summary | Best day — Yoga Shubha, Siddha Yoga (weekday and tithi); auspicious time — after 06:32 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Kalashtami |
At sunrise 04:34
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 18:28 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 01:53 (08.05) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 04:42 more |
| Karana | Vishti (movable, inauspicious) · until 06:32 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 04:42 | yoga Shukla |
|---|---|
| from 06:32 | karana Bava |
| from 18:28 | tithi Krishna-ashtami |
| from 18:28 | karana Balava |
| from 01:53 (08.05) | nakshatra Dhanishtha |
| from 03:39 (08.05) | yoga Brahma |
Sun and Moon
| Dawn | 03:48 |
|---|---|
| Sunrise | 04:34 |
| Noon | 12:26 |
| Sunset | 20:18 |
| End of twilight | 21:04 |
| Moonrise | 02:42 |
| Moonset | 09:27 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:34–20:18) is good for sowing.
- Vishti Karana (Bhadra) 04:34–06:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:18–21:57
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 04:34–18:28
Hutashana Yoga 18:28–04:32 (08.05) Mrityu Yoga (weekday and tithi) 18:28–04:32 (08.05) Dagdha Yoga (weekday and nakshatra) 01:53–04:32 (08.05)
Anandadi: Chhatra 04:34–01:53 (08.05) Anandadi: Mitra 01:53–04:32 (08.05)
- Bhadra in the netherworld: 18:48 (06.05)–06:32; Bhadra Puchha 23:32 (06.05)–00:43; Bhadra Mukha 00:43–02:41
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:01 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:18–20:35 |
| Pradosha | 20:18–21:57 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 15:14–16:52 |
Unfavourable
| Rahu Kalam | 12:26–14:24 |
|---|---|
| Yamaganda | 06:32–08:30 |
| Gulika Kalam | 10:28–12:26 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 05:24–07:02 |
Haircut and shaving
Cutting hair, shaving: good 04:52–11:36, 14:37–18:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:52–11:36, 14:37–18:28 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:52–11:36, 14:37–18:28 |
| Bathing, washing hair | good 04:52–11:36, 14:37–20:18 |
Haircut factors: weekday Wednesday; nakshatra Shravana; tithi Krishna-saptami until 18:28, Krishna-ashtami from 18:28; lagna Mesha 04:34, Vrishabha 04:52, Mithuna 06:17, Karka 08:39, Simha 11:36, Kanya 14:37, Tula 17:37
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 18:28–20:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:32
+2 Yoga Shubha 04:34–04:42+2 Siddha Yoga (weekday and tithi) 04:34–18:28+1 Anandadi: Chhatra 04:34–01:53 (08.05)+1 Auspicious nakshatra 04:34–01:53 (08.05)+1 Auspicious weekday0 Ashtami 18:28–04:32 (08.05)0 Hutashana Yoga 18:28–04:32 (08.05)0 Mrityu Yoga (weekday and tithi) 18:28–04:32 (08.05)0 Vishti (Bhadra) 04:34–06:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Shrivatsa; cons: Krakacha Yoga, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:32
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 18:53 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 03:11 (09.05) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 03:11 (09.05) more |
| Karana | Balava (movable) · until 06:35 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 06:35 | karana Kaulava |
|---|---|
| from 18:53 | tithi Krishna-navami |
| from 18:53 | karana Taitila |
| from 03:11 (09.05) | yoga Indra |
| from 03:11 (09.05) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 03:46 |
|---|---|
| Sunrise | 04:32 |
| Noon | 12:25 |
| Sunset | 20:20 |
| End of twilight | 21:07 |
| Moonrise | 03:05 |
| Moonset | 10:50 |
| Day length | 15 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:53 |
|---|
Muhurta
Krakacha Yoga 04:32–18:53 Visha Yoga (weekday and tithi) 04:32–18:53 Hutashana Yoga 18:53–04:30 (09.05) Mrityu Yoga (weekday and tithi) 18:53–04:30 (09.05)
Anandadi: Shrivatsa 04:32–03:11 (09.05) Anandadi: Vajra 03:11–04:30 (09.05)
- Dosha-free Panchaka: 14:27–13:30 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:26–03:59 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:20–20:36 |
| Pradosha | 20:20–21:58 |
| Nishitha | 00:09–00:41 (09.05) |
| Amrita Kalam | 16:13–17:54 |
Unfavourable
| Rahu Kalam | 14:25–16:23 |
|---|---|
| Yamaganda | 04:32–06:31 |
| Gulika Kalam | 08:29–10:28 |
| Dur Muhurta | 09:48–10:51, 16:07–17:10 |
| Varjyam | 06:06–07:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:48–11:32, 14:33–18:53 |
Haircut factors: weekday Thursday; nakshatra Dhanishtha; tithi Krishna-ashtami until 18:53, Krishna-navami from 18:53; lagna Mesha 04:32, Vrishabha 04:48, Mithuna 06:13, Karka 08:35, Simha 11:32, Kanya 14:33, Tula 17:33
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:32–18:53: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 18:53–20:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 04:32–03:11 (09.05)+1 Anandadi: Shrivatsa 04:32–03:11 (09.05)+1 Auspicious nakshatra 04:32–03:11 (09.05)+1 Auspicious weekday0 Hutashana Yoga 18:53–04:30 (09.05)0 Mrityu Yoga (weekday and tithi) 18:53–04:30 (09.05)0 Panchaka 14:27–04:30 (09.05)−1 Ashtami 04:32–18:53−2 Visha Yoga (weekday and tithi) 04:32–18:53−3 Krakacha Yoga 04:32–18:53
| Summary | Ordinary day — pros: Yoga Indra, Anandadi: Saumya; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:30
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 20:00 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 05:08 (10.05) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 03:13 (10.05) more |
| Karana | Taitila (movable) · until 07:22 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:22 | karana Gara |
|---|---|
| from 20:00 | tithi Krishna-dashami |
| from 20:00 | karana Vanija |
| from 03:13 (10.05) | yoga Vaidhriti |
Sun and Moon
| Dawn | 03:43 |
|---|---|
| Sunrise | 04:30 |
| Noon | 12:25 |
| Sunset | 20:22 |
| End of twilight | 21:09 |
| Moonrise | 03:20 |
| Moonset | 12:11 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:30–20:22) is good for sowing.
Muhurta
Visha Yoga (weekday and tithi) 04:30–20:00 Hutashana Yoga 20:00–04:28 (10.05)
Anandadi: Saumya all day
- Dosha-free Panchaka: 14:27 (08.05)–13:30 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:57 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:22–20:38 |
| Pradosha | 20:22–21:59 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 21:21–23:05 |
Unfavourable
| Rahu Kalam | 10:27–12:26 |
|---|---|
| Yamaganda | 16:24–18:23 |
| Gulika Kalam | 06:29–08:28 |
| Dur Muhurta | 07:40–08:44, 12:58–14:01 |
| Varjyam | 10:58–12:42 |
Haircut and shaving
Cutting hair, shaving: good 20:00–20:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 20:00–20:22 |
|---|---|
| Cutting fingernails, cutting toenails | good 20:00–20:22 |
| Bathing, washing hair | good 20:00–20:22 |
Haircut factors: weekday Friday; nakshatra Shatabhisha; tithi Krishna-navami until 20:00, Krishna-dashami from 20:00; lagna Mesha 04:30, Vrishabha 04:44, Mithuna 06:09, Karka 08:31, Simha 11:28, Kanya 14:29, Tula 17:29
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:30–20:00: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 04:30–03:13 (10.05)+1 Anandadi: Saumya all day+1 Auspicious nakshatra all day+1 Auspicious weekday0 Hutashana Yoga 20:00–04:28 (10.05)−1 Panchaka all day−2 Rikta tithi 04:30–20:00−2 Visha Yoga (weekday and tithi) 04:30–20:00
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vaidhriti |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:28
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 21:43 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 05:08 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 03:42 (11.05) more |
| Karana | Vanija (movable) · until 08:48 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:08 | nakshatra Purva-Bhadra |
|---|---|
| from 08:48 | karana Vishti |
| from 21:43 | tithi Krishna-ekadashi |
| from 21:43 | karana Bava |
| from 03:42 (11.05) | yoga Vishkambha |
Sun and Moon
| Dawn | 03:41 |
|---|---|
| Sunrise | 04:28 |
| Noon | 12:25 |
| Sunset | 20:24 |
| End of twilight | 21:11 |
| Moonrise | 03:31 |
| Moonset | 13:30 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:28–05:08) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (05:08–20:24) is good for root crops.
- Vishti Karana (Bhadra) 08:48–20:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 04:28–21:43 Hutashana Yoga 21:43–04:26 (11.05)
Anandadi: Ananda 04:28–05:08 Anandadi: Kaladanda 05:08–04:26 (11.05)
- Bhadra on earth: 08:48–21:43; Bhadra Puchha 10:47–12:05; Bhadra Mukha 12:05–14:13
- Dosha-free Panchaka: 14:27 (08.05)–13:30 (13.05)
- Gandanta (tithi): 21:17–22:09
Timings of the day
Favourable
| Brahma Muhurta | 03:23–03:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:00 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 22:47–00:33 (11.05) |
Unfavourable
| Rahu Kalam | 08:27–10:26 |
|---|---|
| Yamaganda | 14:25–16:25 |
| Gulika Kalam | 04:28–06:28 |
| Dur Muhurta | 04:28–05:32, 05:32–06:35 |
| Varjyam | 12:11–13:57 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:28–11:24, 14:25–20:24 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha until 05:08, Purva-Bhadra from 05:08; tithi Krishna-dashami; lagna Mesha 04:28, Vrishabha 04:40, Mithuna 06:05, Karka 08:27, Simha 11:24, Kanya 14:25, Tula 17:25
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 05:08) — gaining strength; Purva-Bhadra (from 05:08) — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:48–20:24: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 04:28–20:24: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −11
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vaidhriti, Bhadra on earth
+1 Auspicious nakshatra 04:28–05:080 Anandadi: Ananda 04:28–05:08−1 Fierce or sharp nakshatra 05:08–04:26 (11.05)−1 Anandadi: Kaladanda 05:08–04:26 (11.05)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 04:28–21:43−3 Vaidhriti 04:28–03:42 (11.05)−3 Bhadra on earth 08:48–21:43
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Sthira; auspicious time — after 07:36 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 04:26
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 23:52 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 07:36 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 04:29 (12.05) more |
| Karana | Bava (movable) · until 10:45 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 07:36 | nakshatra Uttara-Bhadra |
|---|---|
| from 10:45 | karana Balava |
| from 23:52 | tithi Krishna-dvadashi |
| from 23:52 | karana Kaulava |
Sun and Moon
| Dawn | 03:39 |
|---|---|
| Sunrise | 04:26 |
| Noon | 12:25 |
| Sunset | 20:26 |
| End of twilight | 21:14 |
| Moonrise | 03:40 |
| Moonset | 14:45 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:26–07:36) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (07:36–20:26) is good for sowing.
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 21:43 (10.05)–23:52
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:29–07:37 (12.05)
Muhurta
Sarvartha Siddhi Yoga 07:36–04:24 (12.05)
Mrityu Yoga (weekday and tithi) 04:26–23:52 Dagdha Yoga (weekday and tithi) 23:52–04:24 (12.05) Hutashana Yoga 23:52–04:24 (12.05) Krakacha Yoga 23:52–04:24 (12.05)
Anandadi: Chara 04:26–07:36 Anandadi: Sthira 07:36–04:24 (12.05)
- Dosha-free Panchaka: 14:27 (08.05)–13:30 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:01 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 18:26–20:26 |
|---|---|
| Yamaganda | 12:26–14:26 |
| Gulika Kalam | 16:26–18:26 |
| Dur Muhurta | 18:18–19:22 |
| Varjyam | 18:20–20:08 |
Haircut and shaving
Cutting hair, shaving: average 07:36–11:20, 14:21–20:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:36–11:20, 14:21–20:23 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:36–11:20, 14:21–20:23 |
| Bathing, washing hair | average 04:36–20:26 |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra until 07:36, Uttara-Bhadra from 07:36; tithi Krishna-ekadashi; lagna Mesha 04:26, Vrishabha 04:36, Mithuna 06:01, Karka 08:23, Simha 11:20, Kanya 14:21, Tula 17:21, Vrischika 20:23
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 07:36) — facing death (dangers); Uttara-Bhadra (from 07:36) — a good life; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 07:36
+3 Sarvartha Siddhi Yoga 07:36–04:24 (12.05)+1 Anandadi: Sthira 07:36–04:24 (12.05)+1 Auspicious nakshatra 07:36–04:24 (12.05)0 Mrityu Yoga (weekday and tithi) 04:26–23:52 (cancelled by a stronger yoga)0 Yoga Vishkambha 04:26–04:56−1 Panchaka all day−1 Fierce or sharp nakshatra 04:26–07:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Vrishabha Sankranti |
At sunrise 04:24
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 02:19 (13.05) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 10:27 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 04:29 more |
| Karana | Kaulava (movable) · until 13:04 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 04:29 | yoga Priti |
|---|---|
| from 10:27 | nakshatra Revati |
| from 13:04 | karana Taitila |
| from 02:19 (13.05) | tithi Krishna-trayodashi |
| from 02:19 (13.05) | karana Gara |
Sun and Moon
| Dawn | 03:36 |
|---|---|
| Sunrise | 04:24 |
| Noon | 12:25 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 03:48 |
| Moonset | 15:58 |
| Day length | 16 h 03 min |
Sky
| Vrishabha Sankr. | 14:01 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:24–10:27) is good for sowing.
- According to the Kalaprakashika, Revati (10:27–20:28) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 07:37–14:01
on the day the Sun enters the sign
Muhurta
Mrityu Yoga (weekday and tithi) 04:24–02:19 (13.05)
Anandadi: Matanga 10:27–04:22 (13.05) Anandadi: Gada 04:24–10:27
- Dosha-free Panchaka: 14:27 (08.05)–13:30 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:20–03:52 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:44 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:09–00:41 (13.05) |
| Amrita Kalam | 05:05–06:52 |
Unfavourable
| Rahu Kalam | 06:25–08:25 |
|---|---|
| Yamaganda | 10:25–12:26 |
| Gulika Kalam | 14:26–16:27 |
| Dur Muhurta | 12:58–14:02, 16:11–17:15 |
| Varjyam | 23:59–01:47 (13.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:32–11:16, 14:17–20:28 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra until 10:27, Revati from 10:27; tithi Krishna-dvadashi; lagna Mesha 04:24, Vrishabha 04:32, Mithuna 05:57, Karka 08:19, Simha 11:16, Kanya 14:17, Tula 17:18, Vrischika 20:19
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 10:27) — a good life; Revati (from 10:27) — increase in property; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 14:01 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Matanga 10:27–04:22 (13.05)+1 Auspicious nakshatra 04:24–10:27+1 Auspicious weekday+1 Yoga Priti 04:29–04:22 (13.05)−1 Anandadi: Gada 04:24–10:27−1 Panchaka all day−1 Sankranti day−2 Mrityu Yoga (weekday and tithi) 04:24–02:19 (13.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Amrita Siddhi Yoga; auspicious time — after 13:30 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Bhauma Pradosha |
At sunrise 04:22
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 04:54 (14.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 13:30 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 05:28 more |
| Karana | Gara (movable) · until 15:36 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 05:28 | yoga Ayushman |
|---|---|
| from 13:30 | nakshatra Ashwini |
| from 15:36 | karana Vanija |
Sun and Moon
| Dawn | 03:34 |
|---|---|
| Sunrise | 04:22 |
| Noon | 12:25 |
| Sunset | 20:30 |
| End of twilight | 21:18 |
| Moonrise | 03:55 |
| Moonset | 17:12 |
| Day length | 16 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:22–13:30) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:30–22:04
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) all day Amrita Siddhi Yoga 13:30–04:20 (14.05) Sarvartha Siddhi Yoga 13:30–04:20 (14.05)
Anandadi: Shubha 04:22–13:30 Anandadi: Amrita 13:30–04:20 (14.05)
- Dosha-free Panchaka: 14:27 (08.05)–13:30
- Gandanta (nakshatra): 06:44–20:17
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:12 |
| Godhuli | 20:30–20:45 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:09–00:41 (14.05) |
| Amrita Kalam | 10:48–12:36 |
Unfavourable
| Rahu Kalam | 16:28–18:29 |
|---|---|
| Yamaganda | 08:24–10:25 |
| Gulika Kalam | 12:26–14:27 |
| Dur Muhurta | 07:36–08:40, 23:38–00:09 (14.05) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 04:28–11:12, 14:13–20:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:28–11:12, 14:13–20:15 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:28–11:12, 14:13–20:15 |
| Bathing, washing hair | average 04:28–11:12, 14:13–20:30 |
Haircut factors: weekday Tuesday; nakshatra Revati until 13:30, Ashwini from 13:30; tithi Krishna-trayodashi; lagna Mesha 04:22, Vrishabha 04:28, Mithuna 05:53, Karka 08:15, Simha 11:12, Kanya 14:13, Tula 17:14, Vrischika 20:15
Effects of a haircut according to the Kalaprakashika: Revati (until 13:30) — increase in property; Ashwini (from 13:30) — joy; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:30
+2 Siddha Yoga (weekday and tithi) all day+2 Amrita Siddhi Yoga 13:30–04:20 (14.05)+1 Anandadi: Shubha 04:22–13:30+1 Auspicious nakshatra 04:22–13:30+1 Yoga Priti 04:22–05:28−1 Krura vara (day of Mars or Saturn)−1 Panchaka 04:22–13:30−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Krishna Chaturdashi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Masik Shivaratri |
At sunrise 04:20
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 04:54 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 16:38 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 06:33 more |
| Karana | Vanija (movable) · until 04:54 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 04:54 | tithi Krishna-chaturdashi |
|---|---|
| from 04:54 | karana Vishti |
| from 06:33 | yoga Saubhagya |
| from 16:38 | nakshatra Bharani |
| from 18:12 | karana Shakuni |
Sun and Moon
| Dawn | 03:32 |
|---|---|
| Sunrise | 04:20 |
| Noon | 12:25 |
| Sunset | 20:31 |
| End of twilight | 21:21 |
| Moonrise | 04:02 |
| Moonset | 18:26 |
| Day length | 16 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 6, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:54 | from 16:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (16:38–20:31) is good for root crops.
- Vishti Karana (Bhadra) 04:54–18:12: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 18:12–20:31: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 04:54–20:31: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:09–00:40 (15.05)
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 04:20–04:54
Anandadi: Mrityu 04:20–16:38 Anandadi: Kana 16:38–04:18 (15.05)
- Bhadra in heaven: 04:54–18:12; Bhadra Mukha 04:54–07:07; Bhadra Puchha 16:51–18:11
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:17–03:49 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:08–16:12 |
| Godhuli | 20:31–20:47 |
| Pradosha | 20:31–22:05 |
| Nishitha | 00:09–00:40 (15.05) |
| Amrita Kalam | 08:30–10:19 |
Unfavourable
| Rahu Kalam | 12:26–14:27 |
|---|---|
| Yamaganda | 06:22–08:23 |
| Gulika Kalam | 10:24–12:26 |
| Dur Muhurta | 11:53–12:58 |
| Varjyam | 12:07–13:56, 03:28–05:17 (15.05) |
Haircut and shaving
Cutting hair, shaving: average 04:20–04:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:20–04:54 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:20–04:54 |
| Bathing, washing hair | good 04:24–04:54 |
Haircut factors: weekday Wednesday; nakshatra Ashwini until 16:38, Bharani from 16:38; tithi Krishna-trayodashi until 04:54, Krishna-chaturdashi from 04:54; lagna Mesha 04:20, Vrishabha 04:24, Mithuna 05:49, Karka 08:11, Simha 11:08, Kanya 14:10, Tula 17:10, Vrischika 20:11
Effects of a haircut according to the Kalaprakashika: Ashwini (until 16:38) — joy; Bharani (from 16:38) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:54–20:31: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −5
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 04:20–16:38+1 Yoga Ayushman 04:20–06:33+1 Auspicious weekday0 Mrityu Yoga (weekday and tithi) 04:20–04:540 Fierce or sharp nakshatra 16:38–04:18 (15.05)−2 Vishti (Bhadra) 04:54–18:12−3 Krishna Chaturdashi 04:54–04:18 (15.05)−3 Anandadi: Mrityu 04:20–16:38
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Vat Savitri Vrat |
At sunrise 04:18
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 07:28 more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 19:43 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 07:37 more |
| Karana | Shakuni (fixed, inauspicious) · until 07:28 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 07:28 | tithi Amavasya |
|---|---|
| from 07:28 | karana Chatushpada |
| from 07:37 | yoga Shobhana |
| from 19:43 | nakshatra Krittika |
| from 20:43 | karana Naga |
Sun and Moon
| Dawn | 03:29 |
|---|---|
| Sunrise | 04:18 |
| Noon | 12:25 |
| Sunset | 20:33 |
| End of twilight | 21:23 |
| Moonrise | 04:11 |
| Moonset | 19:42 |
| Day length | 16 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:28 | from 19:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:18–19:43) is good for root crops.
- According to the Kalaprakashika, Krittika (19:43–20:33) is good for root crops.
- Shakuni 04:18–07:28: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 07:28–20:33: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:18–07:28: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:33–22:06
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 04:18–07:28 Yamaghanta 19:43–04:17 (16.05)
Anandadi: Padma 04:18–19:43 Anandadi: Lumbaka 19:43–04:17 (16.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:16–03:47 |
|---|---|
| Abhijit Muhurta | 11:53–12:58 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:33–20:49 |
| Pradosha | 20:33–22:06 |
| Nishitha | 00:09–00:40 (16.05) |
| Amrita Kalam | 14:18–16:06 |
Unfavourable
| Rahu Kalam | 14:28–16:30 |
|---|---|
| Yamaganda | 04:18–06:20 |
| Gulika Kalam | 08:22–10:24 |
| Dur Muhurta | 09:43–10:48, 16:13–17:18 |
| Varjyam | 03:28–05:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:20–11:04, 14:06–20:33 |
Haircut factors: weekday Thursday; nakshatra Bharani until 19:43, Krittika from 19:43; tithi Krishna-chaturdashi until 07:28, Amavasya from 07:28; lagna Mesha 04:18, Vrishabha 04:20, Mithuna 05:46, Karka 08:07, Simha 11:04, Kanya 14:06, Tula 17:06, Vrischika 20:07
Effects of a haircut according to the Kalaprakashika: Bharani (until 19:43) — facing death (dangers); Krittika (from 19:43) — consumption (a wasting disease); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:18–07:28: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 07:28–20:33: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Anandadi: Padma 04:18–19:43+1 Yoga Saubhagya 04:18–07:37+1 Auspicious weekday0 Anandadi: Lumbaka 19:43–04:17 (16.05)0 Yamaghanta 19:43–04:17 (16.05)0 Mrityu Yoga (weekday and tithi) 04:18–07:28−1 Eclipse nearby−1 Fierce or sharp nakshatra 04:18–19:43−3 Krishna Chaturdashi 04:18–07:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Eclipse (not visible here) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Shani Jayanti · Vaishakha Amavasya · Solar eclipse, annular (not visible here) |
At sunrise 04:17
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 09:55 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 22:37 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 08:35 more |
| Karana | Naga (fixed, inauspicious) · until 09:55 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:35 | yoga Atiganda |
|---|---|
| from 09:55 | tithi Shukla-pratipat |
| from 09:55 | karana Kimstughna |
| from 22:37 | nakshatra Rohini |
| from 23:04 | karana Bava |
Sun and Moon
| Dawn | 03:27 |
|---|---|
| Sunrise | 04:17 |
| Noon | 12:25 |
| Sunset | 20:35 |
| End of twilight | 21:25 |
| Moonrise | 04:23 |
| Moonset | 20:59 |
| Day length | 16 h 18 min |
Sky
| New moon (Amavasya) | 09:55 |
|---|---|
| Solar eclipse, annular | greatest eclipse 09:57, magnitude 0.948 |
| Visibility | not visible here (outside the eclipse zone) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:17–20:35) is good for root crops.
- Naga 04:17–09:55: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 09:55–20:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 07:28 (15.05)–09:55
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 07:28 (15.05)–09:55
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 09:55–04:15 (17.05)
Yamaghanta 22:37–04:15 (17.05)
Anandadi: Chhatra 04:17–22:37 Anandadi: Mitra 22:37–04:15 (17.05)
- Gandanta (tithi): 09:29–10:21
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | 11:53–12:58 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:35–20:50 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:40 (17.05) |
| Amrita Kalam | 19:56–21:43 |
Unfavourable
| Rahu Kalam | 10:24–12:26 |
|---|---|
| Yamaganda | 16:30–18:33 |
| Gulika Kalam | 06:19–08:21 |
| Dur Muhurta | 07:32–08:37, 12:58–14:04 |
| Varjyam | 09:10–10:58 |
Haircut and shaving
Cutting hair, shaving: average 09:55–11:01, 14:02–20:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:55–11:01, 14:02–20:03 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:55–11:01, 14:02–20:03 |
| Bathing, washing hair | average 04:17–11:01, 14:02–20:35 |
Haircut factors: weekday Friday; nakshatra Krittika; tithi Amavasya until 09:55, Shukla-pratipat from 09:55; lagna Vrishabha 04:17, Mithuna 05:42, Karka 08:03, Simha 11:01, Kanya 14:02, Tula 17:02, Vrischika 20:03
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:17–09:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+2 Siddha Yoga (weekday and tithi) 09:55–04:15 (17.05)+1 Anandadi: Chhatra 04:17–22:37+1 Yoga Shobhana 04:17–08:35+1 Auspicious weekday0 Yoga Atiganda 08:35–11:04−1 Eclipse (not visible here)−3 Amavasya 04:17–09:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Shrivatsa |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Chandra Darshan |
At sunrise 04:15
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 12:08 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 01:16 (18.05) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 09:23 more |
| Karana | Bava (movable) · until 12:08 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:23 | yoga Sukarma |
|---|---|
| from 12:08 | tithi Shukla-dvitya |
| from 12:08 | karana Balava |
| from 01:07 (18.05) | karana Kaulava |
| from 01:16 (18.05) | nakshatra Mrigashirsha |
Sun and Moon
| Dawn | 03:25 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:25 |
| Sunset | 20:37 |
| End of twilight | 21:27 |
| Moonrise | 04:38 |
| Moonset | 22:16 |
| Day length | 16 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:15–20:37) is good for sowing.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:37–22:16
Crescent Moon above the horizon after sunset: 20:37–22:16
Muhurta
Amrita Siddhi Yoga 04:15–01:16 (18.05) Sarvartha Siddhi Yoga 04:15–01:16 (18.05) Dwipushkar Yoga 01:16–04:13 (18.05)
Anandadi: Shrivatsa 04:15–01:16 (18.05) Anandadi: Vajra 01:16–04:13 (18.05)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:44 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:37–20:52 |
| Pradosha | 20:37–22:08 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | 21:42–23:29 |
Unfavourable
| Rahu Kalam | 08:20–10:23 |
|---|---|
| Yamaganda | 14:29–16:31 |
| Gulika Kalam | 04:15–06:18 |
| Dur Muhurta | 04:15–05:20, 05:20–06:26 |
| Varjyam | 16:23–18:09 |
Haircut and shaving
Cutting hair, shaving: average 04:15–10:57, 12:08–20:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:15–10:57, 12:08–20:37 |
|---|---|
| Cutting fingernails | average 04:15–10:57, 12:08–20:37 |
| Cutting toenails | average 04:15–10:57, 13:58–19:59 |
| Bathing, washing hair | average 04:15–10:57, 12:08–20:37 |
Haircut factors: weekday Saturday; nakshatra Rohini; tithi Shukla-pratipat until 12:08, Shukla-dvitya from 12:08; lagna Vrishabha 04:15, Mithuna 05:38, Karka 07:59, Simha 10:57, Kanya 13:58, Tula 16:58, Vrischika 19:59
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+4 Amrita Siddhi Yoga 04:15–01:16 (18.05)+1 Anandadi: Shrivatsa 04:15–01:16 (18.05)+1 Auspicious nakshatra 04:15–01:16 (18.05)+1 Yoga Sukarma 09:23–04:13 (18.05)+1 Auspicious tithi 12:08–04:13 (18.05)0 Dwipushkar Yoga 01:16–04:13 (18.05)−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Saumya, Auspicious nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:13
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 14:01 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 03:33 (19.05) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 09:57 more |
| Karana | Kaulava (movable) · until 14:01 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:57 | yoga Dhriti |
|---|---|
| from 14:01 | tithi Shukla-tritya |
| from 14:01 | karana Taitila |
| from 02:49 (19.05) | karana Gara |
| from 03:33 (19.05) | nakshatra Ardra |
Sun and Moon
| Dawn | 03:23 |
|---|---|
| Sunrise | 04:13 |
| Noon | 12:25 |
| Sunset | 20:39 |
| End of twilight | 21:29 |
| Moonrise | 05:01 |
| Moonset | 23:28 |
| Day length | 16 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:13–20:39) is good for flowering plants and fruit-bearing creepers.
Muhurta
Dwipushkar Yoga 04:13–14:01 Ravi Yoga 03:33–04:11 (19.05)
Anandadi: Saumya 04:13–03:33 (19.05) Anandadi: Dhwanksha 03:33–04:11 (19.05)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:12–03:43 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:09 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 17:55–19:40 |
Unfavourable
| Rahu Kalam | 18:36–20:39 |
|---|---|
| Yamaganda | 12:26–14:29 |
| Gulika Kalam | 16:32–18:36 |
| Dur Muhurta | 18:27–19:33 |
| Varjyam | 07:24–09:09 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 04:13–10:53, 13:54–20:39 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha; tithi Shukla-dvitya until 14:01, Shukla-tritya from 14:01; lagna Vrishabha 04:13, Mithuna 05:34, Karka 07:56, Simha 10:53, Kanya 13:54, Tula 16:54, Vrischika 19:55
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Saumya 04:13–03:33 (19.05)+1 Auspicious nakshatra 04:13–03:33 (19.05)+1 Yoga Sukarma 04:13–09:57+1 Auspicious tithi 04:13–14:010 Dwipushkar Yoga 04:13–14:01
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Dhriti; cons: Fierce or sharp nakshatra, Anandadi: Kaladanda |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:11
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 15:31 more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:25 (20.05) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 10:13 more |
| Karana | Gara (movable) · until 15:31 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:13 | yoga Shula |
|---|---|
| from 15:31 | tithi Shukla-chaturti |
| from 15:31 | karana Vanija |
| from 04:05 (20.05) | karana Vishti |
Sun and Moon
| Dawn | 03:21 |
|---|---|
| Sunrise | 04:11 |
| Noon | 12:25 |
| Sunset | 20:41 |
| End of twilight | 21:32 |
| Moonrise | 05:34 |
| Moonset | none |
| Day length | 16 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:31 |
|---|
Muhurta
Ravi Yoga all day
Anandadi: Kaladanda all day
- Bhadra in heaven: 04:05–16:32 (20.05); Bhadra Mukha 04:01–06:06 (20.05); Bhadra Puchha 15:17–16:32 (20.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:41 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:41–20:55 |
| Pradosha | 20:41–22:10 |
| Nishitha | 00:10–00:40 (20.05) |
| Amrita Kalam | 18:38–20:22 |
Unfavourable
| Rahu Kalam | 06:15–08:19 |
|---|---|
| Yamaganda | 10:22–12:26 |
| Gulika Kalam | 14:30–16:33 |
| Dur Muhurta | 12:59–14:05, 16:17–17:23 |
| Varjyam | 12:36–14:20 |
Haircut and shaving
Cutting hair, shaving: average 04:11–15:31
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:11–15:31 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:11–15:31 |
| Bathing, washing hair | good 04:11–10:49, 13:50–15:31 |
Haircut factors: weekday Monday; nakshatra Ardra; tithi Shukla-tritya until 15:31, Shukla-chaturti from 15:31; lagna Vrishabha 04:11, Mithuna 05:30, Karka 07:52, Simha 10:49, Kanya 13:50, Tula 16:50, Vrischika 19:51
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 15:31–20:41: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Yoga Dhriti 04:11–10:13+1 Auspicious weekday+1 Auspicious tithi 04:11–15:310 Yoga Shula 10:13–12:120 Surya Dagdha tithi 15:31–04:10 (20.05)−1 Rikta tithi 15:31–04:10 (20.05)−1 Anandadi: Kaladanda all day−1 Fierce or sharp nakshatra all day
| Summary | Avoid starting important matters — Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:10
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 16:32 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:25 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 10:07 more |
| Karana | Vishti (movable, inauspicious) · until 16:32 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:25 | nakshatra Punarvasu |
|---|---|
| from 10:07 | yoga Ganda |
| from 16:32 | tithi Shukla-panchami |
| from 16:32 | karana Bava |
Sun and Moon
| Dawn | 03:18 |
|---|---|
| Sunrise | 04:10 |
| Noon | 12:25 |
| Sunset | 20:42 |
| End of twilight | 21:34 |
| Moonrise | 06:24 |
| Moonset | 00:29 |
| Day length | 16 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:25 | from 16:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:25–20:42) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:10–16:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:05
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:10–05:25
Yamaghanta 04:10–05:25 Dagdha Yoga (weekday and tithi) 16:32–04:08 (21.05)
Anandadi: Chara 04:10–05:25 Anandadi: Sthira 05:25–04:08 (21.05)
- Bhadra in heaven: 04:05–16:32; Bhadra Mukha 04:01–06:06; Bhadra Puchha 15:17–16:32
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:18 |
| Godhuli | 20:42–20:57 |
| Pradosha | 20:42–22:11 |
| Nishitha | 00:10–00:40 (21.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 16:34–18:38 |
|---|---|
| Yamaganda | 08:18–10:22 |
| Gulika Kalam | 12:26–14:30 |
| Dur Muhurta | 07:28–08:34, 23:41–00:10 (21.05) |
| Varjyam | 18:06–19:48 |
Haircut and shaving
Cutting hair, shaving: average 16:32–20:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:32–20:42 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:32–20:42 |
| Bathing, washing hair | average 04:10–05:25, 16:32–20:42 |
Haircut factors: weekday Tuesday; nakshatra Ardra until 05:25, Punarvasu from 05:25; tithi Shukla-chaturti until 16:32, Shukla-panchami from 16:32; lagna Vrishabha 04:10, Mithuna 05:26, Karka 07:48, Simha 10:45, Kanya 13:46, Tula 16:46, Vrischika 19:48
Effects of a haircut according to the Kalaprakashika: Ardra (until 05:25) — sadness; Punarvasu (from 05:25) — strength of spirit (bravery, resilience); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:10–16:32: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Sthira 05:25–04:08 (21.05)+1 Auspicious nakshatra 05:25–04:08 (21.05)0 Auspicious tithi 16:32–04:08 (21.05)0 Ravi Yoga 04:10–05:250 Yamaghanta 04:10–05:25 (cancelled by a stronger yoga)0 Yoga Ganda 10:07–12:28−1 Dagdha Yoga (weekday and tithi) 16:32–04:08 (21.05)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:10–16:32−1 Fierce or sharp nakshatra 04:10–05:25−2 Rikta tithi 04:10–16:32−2 Vishti (Bhadra) 04:10–16:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Pushya; auspicious time — after 06:47 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Skanda Shashti |
At sunrise 04:08
| Tithi | 5Shukla-panchami (Purna, Soma) · until 17:01 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 06:47 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 09:38 more |
| Karana | Bava (movable) · until 04:50 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 04:50 | karana Balava |
|---|---|
| from 06:47 | nakshatra Pushya |
| from 09:38 | yoga Vriddhi |
| from 17:01 | tithi Shukla-shashti |
| from 17:01 | karana Kaulava |
Sun and Moon
| Dawn | 03:16 |
|---|---|
| Sunrise | 04:08 |
| Noon | 12:25 |
| Sunset | 20:44 |
| End of twilight | 21:36 |
| Moonrise | 07:29 |
| Moonset | 01:15 |
| Day length | 16 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:47 | from 17:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:08–06:47) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (06:47–20:44) is good for sowing.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 17:01–04:06 (22.05)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 06:47–04:06 (22.05)
Anandadi: Matanga 06:47–04:06 (22.05) Anandadi: Gada 04:08–06:47
- Gandanta (tithi): 16:36–17:25
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:38 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:12 |
| Nishitha | 00:10–00:40 (22.05) |
| Amrita Kalam | 04:15–05:57, 01:00–02:39 (22.05) |
Unfavourable
| Rahu Kalam | 12:26–14:30 |
|---|---|
| Yamaganda | 06:12–08:17 |
| Gulika Kalam | 10:21–12:26 |
| Dur Muhurta | 11:53–12:59 |
| Varjyam | 15:04–16:43 |
Haircut and shaving
Cutting hair, shaving: good 04:08–10:41, 13:42–17:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:08–10:41, 13:42–17:01 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:08–10:41, 13:42–17:01 |
| Bathing, washing hair | good 04:08–10:41, 13:42–17:01 |
Haircut factors: weekday Wednesday; nakshatra Punarvasu until 06:47, Pushya from 06:47; tithi Shukla-panchami until 17:01, Shukla-shashti from 17:01; lagna Vrishabha 04:08, Mithuna 05:22, Karka 07:44, Simha 10:41, Kanya 13:42, Tula 16:42, Vrischika 19:44
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 06:47) — strength of spirit (bravery, resilience); Pushya (from 06:47) — increase in wealth; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:47
+2 Ravi Yoga 06:47–04:06 (22.05)+2 Pushya 06:47–04:06 (22.05)+1 Anandadi: Matanga 06:47–04:06 (22.05)+1 Auspicious weekday+1 Auspicious tithi 04:08–17:01+1 Yoga Vriddhi 09:38–04:06 (22.05)0 Anandadi: Gada 04:08–06:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Pushya; auspicious time — until 07:37 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:06
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 16:55 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 07:37 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 08:42 more |
| Karana | Kaulava (movable) · until 05:02 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 05:02 | karana Taitila |
|---|---|
| from 07:37 | nakshatra Ashlesha |
| from 08:42 | yoga Dhruva |
| from 16:55 | tithi Shukla-saptami |
| from 16:55 | karana Gara |
Sun and Moon
| Dawn | 03:14 |
|---|---|
| Sunrise | 04:06 |
| Noon | 12:25 |
| Sunset | 20:46 |
| End of twilight | 21:38 |
| Moonrise | 08:48 |
| Moonset | 01:47 |
| Day length | 16 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:37 | from 16:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:06–07:37) is good for sowing.
Muhurta
Amrita Siddhi Yoga 04:06–07:37 Guru Pushya Yoga 04:06–07:37 Ravi Yoga 04:06–07:37 Sarvartha Siddhi Yoga 04:06–07:37 Ravi Yoga 23:23–04:05 (23.05)
Dagdha Yoga (weekday and tithi) 04:06–16:55
Anandadi: Shubha 04:06–07:37 Anandadi: Amrita 07:37–04:05 (23.05)
- Gandanta (nakshatra): 01:51–13:50 (23.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:37 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:46–21:00 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:31–16:36 |
|---|---|
| Yamaganda | 04:06–06:11 |
| Gulika Kalam | 08:16–10:21 |
| Dur Muhurta | 09:39–10:46, 16:19–17:26 |
| Varjyam | 20:33–22:10 |
Haircut and shaving
Cutting hair, shaving: average 04:06–10:37, 13:38–20:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:06–10:37, 13:38–20:46 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:06–10:37, 13:38–20:46 |
| Bathing, washing hair | average 04:06–10:37, 13:38–20:46 |
Haircut factors: weekday Thursday; nakshatra Pushya until 07:37, Ashlesha from 07:37; tithi Shukla-shashti until 16:55, Shukla-saptami from 16:55; lagna Vrishabha 04:06, Mithuna 05:18, Karka 07:40, Simha 10:37, Kanya 13:38, Tula 16:38, Vrischika 19:40
Effects of a haircut according to the Kalaprakashika: Pushya (until 07:37) — increase in wealth; Ashlesha (from 07:37) — physical affliction (suffering); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +10
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 07:37
+4 Amrita Siddhi Yoga 04:06–07:37+2 Pushya 04:06–07:37+2 Ravi Yoga 04:06–07:37+1 Anandadi: Shubha 04:06–07:37+1 Yoga Vriddhi 04:06–08:42+1 Auspicious weekday0 Auspicious tithi 16:55–04:05 (23.05)0 Dagdha Yoga (weekday and tithi) 04:06–16:55 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 07:37–04:05 (23.05)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:05
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 16:13 more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 07:52 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 07:17 more |
| Karana | Gara (movable) · until 04:38 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 04:38 | karana Vanija |
|---|---|
| from 07:17 | yoga Vyaghata |
| from 07:52 | nakshatra Magha |
| from 16:13 | tithi Shukla-ashtami |
| from 16:13 | karana Vishti |
| from 03:38 (24.05) | karana Bava |
Sun and Moon
| Dawn | 03:12 |
|---|---|
| Sunrise | 04:05 |
| Noon | 12:26 |
| Sunset | 20:47 |
| End of twilight | 21:40 |
| Moonrise | 10:14 |
| Moonset | 02:09 |
| Day length | 16 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:52 | from 16:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:52–20:47) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 16:13–20:47: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 04:05–07:52
Krakacha Yoga 04:05–16:13 Mrityu Yoga (weekday and tithi) 04:05–16:13 Dagdha Yoga (weekday and tithi) 16:13–04:03 (24.05)
Anandadi: Mrityu 04:05–07:52 Anandadi: Kana 07:52–04:03 (24.05)
- Bhadra on earth: 16:13–03:38 (24.05); Bhadra Puchha 17:55–19:03; Bhadra Mukha 19:03–20:57
- Gandanta (nakshatra): 01:51–13:50
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:36 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:47–21:02 |
| Pradosha | 20:47–22:15 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 06:15–07:52 |
Unfavourable
| Rahu Kalam | 10:21–12:26 |
|---|---|
| Yamaganda | 16:37–18:42 |
| Gulika Kalam | 06:10–08:15 |
| Dur Muhurta | 07:25–08:32, 12:59–14:06 |
| Varjyam | 19:41–21:15 |
Haircut and shaving
Cutting hair, shaving: average 04:05–16:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:05–16:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:05–16:13 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Ashlesha until 07:52, Magha from 07:52; tithi Shukla-saptami until 16:13, Shukla-ashtami from 16:13; lagna Vrishabha 04:05, Mithuna 05:14, Karka 07:36, Simha 10:33, Kanya 13:34, Tula 16:34, Vrischika 19:36
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 07:52) — physical affliction (suffering); Magha (from 07:52) — loss of property; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 16:13–20:47: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 16:13–20:47: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+2 Ravi Yoga 04:05–07:52+1 Yoga Dhruva 04:05–07:17+1 Auspicious weekday+1 Auspicious tithi 04:05–16:130 Anandadi: Mrityu 04:05–07:52 (cancelled by a stronger yoga)0 Yoga Vyaghata 07:17–10:360 Ashtami 16:13–04:03 (24.05)−1 Dagdha Yoga (weekday and tithi) 16:13–04:03 (24.05)−1 Bhadra on earth 16:13–03:38 (24.05)−1 Gandanta 04:05–13:50−1 Fierce or sharp nakshatra 04:05–07:52−2 Mrityu Yoga (weekday and tithi) 04:05–16:13−3 Anandadi: Kana 07:52–04:03 (24.05)−3 Krakacha Yoga 04:05–16:13
| Summary | Ordinary day — pros: Anandadi: Padma, Yoga Harshana; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Masik Durgashtami |
At sunrise 04:03
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 14:54 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 07:30 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 05:24 more |
| Karana | Bava (movable) · until 14:54 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 05:24 | yoga Harshana |
|---|---|
| from 07:30 | nakshatra Purva-Phalguni |
| from 14:54 | tithi Shukla-navami |
| from 14:54 | karana Balava |
| from 02:02 (25.05) | karana Kaulava |
| from 03:01 (25.05) | yoga Vajra |
Sun and Moon
| Dawn | 03:10 |
|---|---|
| Sunrise | 04:03 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:42 |
| Moonrise | 11:43 |
| Moonset | 02:24 |
| Day length | 16 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:30 | from 14:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:03–07:30) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (07:30–20:49) is good for root crops.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 16:13 (23.05)–14:54
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 14:54–04:02 (25.05)
Anandadi: Padma 04:03–07:30 Anandadi: Lumbaka 07:30–04:02 (25.05)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:03 |
| Pradosha | 20:49–22:16 |
| Nishitha | 00:11–00:40 (25.05) |
| Amrita Kalam | 05:08–06:43, 00:24–01:57 (25.05) |
Unfavourable
| Rahu Kalam | 08:15–10:20 |
|---|---|
| Yamaganda | 14:32–16:38 |
| Gulika Kalam | 04:03–06:09 |
| Dur Muhurta | 04:03–05:10, 05:10–06:17 |
| Varjyam | 15:11–16:43 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Magha until 07:30, Purva-Phalguni from 07:30; tithi Shukla-ashtami until 14:54, Shukla-navami from 14:54; lagna Vrishabha 04:03, Mithuna 05:10, Karka 07:32, Simha 10:29, Kanya 13:30, Tula 16:30, Vrischika 19:32
Effects of a haircut according to the Kalaprakashika: Magha (until 07:30) — loss of property; Purva-Phalguni (from 07:30) — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:03–14:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 14:54–20:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 04:03–07:30+1 Yoga Harshana 05:24–03:01 (25.05)+1 Siddha Yoga (weekday and tithi) 14:54–04:02 (25.05)−1 Ashtami 04:03–14:54−1 Anandadi: Lumbaka 07:30–04:02 (25.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:03–07:30
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 13:01 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 04:02
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 13:01 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 06:33 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 00:12 (26.05) more |
| Karana | Kaulava (movable) · until 13:01 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 06:33 | nakshatra Uttara-Phalguni |
|---|---|
| from 13:01 | tithi Shukla-dashami |
| from 13:01 | karana Taitila |
| from 23:53 | karana Gara |
| from 00:12 (26.05) | yoga Siddhi |
Sun and Moon
| Dawn | 03:08 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:44 |
| Moonrise | 13:12 |
| Moonset | 02:36 |
| Day length | 16 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:33 | from 13:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:02–06:33) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (06:33–20:51) is good for sowing.
Muhurta
Ravi Yoga 06:33–04:00 (26.05) Sarvartha Siddhi Yoga 06:33–04:00 (26.05)
Anandadi: Chhatra 04:02–06:33 Anandadi: Mitra 06:33–04:00 (26.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:33 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:11–00:40 (26.05) |
| Amrita Kalam | 22:19–23:49 |
Unfavourable
| Rahu Kalam | 18:45–20:51 |
|---|---|
| Yamaganda | 12:26–14:32 |
| Gulika Kalam | 16:38–18:45 |
| Dur Muhurta | 18:36–19:43 |
| Varjyam | 13:18–14:49 |
Haircut and shaving
Cutting hair, shaving: average 13:01–20:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:01–20:51 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:01–20:51 |
| Bathing, washing hair | average 06:33–10:25, 13:01–20:51 |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni until 06:33, Uttara-Phalguni from 06:33; tithi Shukla-navami until 13:01, Shukla-dashami from 13:01; lagna Vrishabha 04:02, Mithuna 05:06, Karka 07:28, Simha 10:25, Kanya 13:26, Tula 16:26, Vrischika 19:28
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 06:33) — ill health; Uttara-Phalguni (from 06:33) — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:02–13:01: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:01
+3 Sarvartha Siddhi Yoga 06:33–04:00 (26.05)+2 Ravi Yoga 06:33–04:00 (26.05)+1 Anandadi: Mitra 06:33–04:00 (26.05)+1 Auspicious nakshatra 06:33–04:00 (26.05)0 Auspicious tithi 13:01–04:00 (26.05)0 Yoga Vajra 04:02–04:05−1 Fierce or sharp nakshatra 04:02–06:33−2 Rikta tithi 04:02–13:01
| Summary | Favourable day — Yoga Siddhi, Ravi Yoga; auspicious time — until 05:04 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Ganga Dussehra |
At sunrise 04:00
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 10:37 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:04 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 20:58 more |
| Karana | Gara (movable) · until 10:37 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:04 | nakshatra Hasta |
|---|---|
| from 10:37 | tithi Shukla-ekadashi |
| from 10:37 | karana Vanija |
| from 20:58 | yoga Vyatipata |
| from 21:14 | karana Vishti |
| from 03:07 (27.05) | nakshatra Chitra |
Sun and Moon
| Dawn | 03:07 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:52 |
| End of twilight | 21:46 |
| Moonrise | 14:43 |
| Moonset | 02:46 |
| Day length | 16 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:04 | from 10:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:00–05:04) is good for sowing.
- According to the Kalaprakashika, Hasta (05:04–20:52) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 13:01 (25.05)–10:37
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:00–03:07 (27.05)
Dagdha Yoga (weekday and tithi) 10:37–03:59 (27.05) Krakacha Yoga 10:37–03:59 (27.05) Dagdha Yoga (weekday and nakshatra) 03:07–03:59 (27.05)
Anandadi: Shrivatsa 04:00–05:04 Anandadi: Vajra 05:04–03:07 (27.05) Anandadi: Mudgara 03:07–03:59 (27.05)
- Bhadra in the netherworld: 21:14–07:46 (27.05); Bhadra Puchha 01:25–02:28 (27.05); Bhadra Mukha 02:28–04:14 (27.05)
- Gandanta (tithi): 10:15–10:58
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:32 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:52–21:06 |
| Pradosha | 20:52–22:18 |
| Nishitha | 00:11–00:40 (27.05) |
| Amrita Kalam | 21:36–23:04 |
Unfavourable
| Rahu Kalam | 06:07–08:13 |
|---|---|
| Yamaganda | 10:20–12:26 |
| Gulika Kalam | 14:33–16:39 |
| Dur Muhurta | 13:00–14:07, 16:22–17:30 |
| Varjyam | 12:47–14:15 |
Haircut and shaving
Cutting hair, shaving: good 04:00–10:21, 13:22–19:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:00–10:21, 13:22–19:24 |
|---|---|
| Cutting fingernails | good 04:00–10:21 |
| Cutting toenails | good 04:00–10:21, 13:22–19:24 |
| Bathing, washing hair | good 04:00–10:21, 13:22–20:52 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni until 05:04, Hasta from 05:04; tithi Shukla-dashami until 10:37, Shukla-ekadashi from 10:37; lagna Vrishabha 04:00, Mithuna 05:02, Karka 07:24, Simha 10:21, Kanya 13:22, Tula 16:22, Vrischika 19:24
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 05:04) — destruction of all diseases; Hasta (from 05:04) — imparting radiance (to the person); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 05:04
+2 Yoga Siddhi 04:00–20:58+2 Ravi Yoga 04:00–03:07 (27.05)+1 Auspicious nakshatra 04:00–05:04+1 Auspicious weekday+1 Auspicious tithi 04:00–10:370 Anandadi: Shrivatsa 04:00–05:040 Dagdha Yoga (weekday and tithi) 10:37–03:59 (27.05) (cancelled by a stronger yoga)−1 Anandadi: Vajra 05:04–03:07 (27.05)−3 Krakacha Yoga 10:37–03:59 (27.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:59
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 07:46 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 00:48 (28.05) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 17:25 more |
| Karana | Vishti (movable, inauspicious) · until 07:46 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 07:46 | tithi Shukla-dvadashi |
|---|---|
| from 07:46 | karana Bava |
| from 17:25 | yoga Variyana |
| from 18:12 | karana Balava |
| from 00:48 (28.05) | nakshatra Swati |
Sun and Moon
| Dawn | 03:05 |
|---|---|
| Sunrise | 03:59 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:48 |
| Moonrise | 16:16 |
| Moonset | 02:56 |
| Day length | 16 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:59–20:54) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:59–07:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 10:37 (26.05)–07:46
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:58–04:34 (28.05)
Muhurta
Dwipushkar Yoga 07:46–00:48 (28.05)
Mrityu Yoga (weekday and tithi) 03:59–07:46
Anandadi: Dhwaja 00:48–03:58 (28.05) Anandadi: Dhwanksha 03:59–00:48 (28.05)
- Bhadra in the netherworld: 21:14 (26.05)–07:46; Bhadra Puchha 01:25–02:28; Bhadra Mukha 02:28–04:14
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:31 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 19:01–20:28 |
Unfavourable
| Rahu Kalam | 16:40–18:47 |
|---|---|
| Yamaganda | 08:13–10:20 |
| Gulika Kalam | 12:26–14:33 |
| Dur Muhurta | 07:22–08:30, 23:43–00:12 (28.05) |
| Varjyam | 10:21–11:47 |
Haircut and shaving
Cutting hair, shaving: average 17:25–19:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:25–19:20 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:25–19:20 |
| Bathing, washing hair | average 03:59–10:17, 13:18–20:54 |
Haircut factors: weekday Tuesday; nakshatra Chitra; tithi Shukla-ekadashi until 07:46, Shukla-dvadashi from 07:46; lagna Vrishabha 03:59, Mithuna 04:58, Karka 07:20, Simha 10:17, Kanya 13:18, Tula 16:19, Vrischika 19:20
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 03:59–17:25: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious nakshatra 03:59–00:48 (28.05)+1 Auspicious tithi 03:59–07:460 Yoga Variyana 17:25–03:58 (28.05)0 Dwipushkar Yoga 07:46–00:48 (28.05)0 Vishti (Bhadra) 03:59–07:46−1 Anandadi: Dhwanksha 03:59–00:48 (28.05)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 03:59–07:46−3 Vyatipata 03:59–17:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Kshaya tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Pradosha Vrat |
At sunrise 03:58
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 04:34 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 22:15 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 13:38 more |
| Karana | Balava (movable) · until 04:34 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 04:34 | tithi Shukla-triodashi (kshaya: not present at any sunrise) |
|---|---|
| from 04:34 | karana Kaulava |
| from 13:38 | yoga Parigha |
| from 14:53 | karana Taitila |
| from 22:15 | nakshatra Vishakha |
| from 01:10 (29.05) | tithi Shukla-chaturdashi |
| from 01:10 (29.05) | karana Gara |
Sun and Moon
| Dawn | 03:03 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:26 |
| Sunset | 20:55 |
| End of twilight | 21:50 |
| Moonrise | 17:52 |
| Moonset | 03:06 |
| Day length | 16 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:58–20:55) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:55–22:20
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:58–04:34 Ravi Yoga 22:15–03:56 (29.05)
Ashubha Yoga (tithi and nakshatra) 04:34–22:15 Mrityu Yoga (weekday and tithi) 04:34–01:10 (29.05)
Anandadi: Prajapati 22:15–03:56 (29.05) Anandadi: Dhumra 03:58–22:15
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:29 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:55–21:09 |
| Pradosha | 20:55–22:20 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 14:23–15:49 |
Unfavourable
| Rahu Kalam | 12:27–14:34 |
|---|---|
| Yamaganda | 06:05–08:12 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 05:48–07:14, 03:14–04:39 (29.05) |
Haircut and shaving
Cutting hair, shaving: good 03:58–10:13, 13:15–19:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:58–10:13, 13:15–19:16 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 03:58–10:13, 13:15–19:16 |
| Bathing, washing hair | good 03:58–10:13, 13:15–20:55 |
Haircut factors: weekday Wednesday; nakshatra Swati; tithi Shukla-dvadashi until 04:34, Shukla-triodashi from 04:34; lagna Vrishabha 03:58, Mithuna 04:54, Karka 07:16, Simha 10:13, Kanya 13:15, Tula 16:15, Vrischika 19:16
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra), Kshaya tithi
+1 Auspicious nakshatra 03:58–22:15+1 Yoga Variyana 03:58–13:38+1 Auspicious weekday+1 Auspicious tithi 04:34–01:10 (29.05)0 Siddha Yoga (weekday and tithi) 03:58–04:340 Yoga Parigha 13:38–23:41−1 Anandadi: Dhumra 03:58–22:15−2 Ashubha Yoga (tithi and nakshatra) 04:34–22:15−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 04:34–01:10 (29.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Vardhamana; cons: Rikta tithi, Eclipse nearby |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Vat Purnima Vrat |
At sunrise 03:56
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 21:42 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 19:36 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 09:43 more |
| Karana | Gara (movable) · until 11:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 09:43 | yoga Shiva |
|---|---|
| from 11:26 | karana Vanija |
| from 19:36 | nakshatra Anuradha |
| from 21:42 | tithi Purnima |
| from 21:42 | karana Vishti |
Sun and Moon
| Dawn | 03:01 |
|---|---|
| Sunrise | 03:56 |
| Noon | 12:26 |
| Sunset | 20:57 |
| End of twilight | 21:52 |
| Moonrise | 19:32 |
| Moonset | 03:19 |
| Day length | 17 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:56–19:36) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (19:36–20:57) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 03:56–20:57: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:42–22:20
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:56–19:36 Sarvartha Siddhi Yoga 19:36–03:55 (30.05) Siddha Yoga (weekday and tithi) 21:42–03:55 (30.05)
Mrityu Yoga (weekday and tithi) 03:56–21:42
Anandadi: Vardhamana 03:56–19:36 Anandadi: Ananda 19:36–03:55 (30.05)
- Bhadra in heaven: 21:42–07:58 (30.05); Bhadra Puchha 04:23–05:25 (30.05); Bhadra Mukha 05:25–07:08 (30.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:20 |
| Nishitha | 00:12–00:40 (30.05) |
| Amrita Kalam | 11:46–13:11 |
Unfavourable
| Rahu Kalam | 14:34–16:42 |
|---|---|
| Yamaganda | 03:56–06:04 |
| Gulika Kalam | 08:12–10:19 |
| Dur Muhurta | 09:37–10:45, 16:25–17:33 |
| Varjyam | 03:14–04:39, 23:10–00:35 (30.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:56–10:09, 13:11–20:57 |
Haircut factors: weekday Thursday; nakshatra Vishakha until 19:36, Anuradha from 19:36; tithi Shukla-chaturdashi; lagna Vrishabha 03:56, Mithuna 04:51, Karka 07:12, Simha 10:09, Kanya 13:11, Tula 16:11, Vrischika 19:12
Effects of a haircut according to the Kalaprakashika: Vishakha (until 19:36) — loss of money; Anuradha (from 19:36) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:56–20:57: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:56–19:36+1 Anandadi: Vardhamana 03:56–19:36+1 Auspicious weekday+1 Yoga Shiva 09:43–03:55 (30.05)0 Sarvartha Siddhi Yoga 19:36–03:55 (30.05)0 Auspicious nakshatra 19:36–03:55 (30.05)0 Mrityu Yoga (weekday and tithi) 03:56–21:42 (cancelled by a stronger yoga)−1 Eclipse nearby−2 Rikta tithi 03:56–21:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Yoga Siddha; auspicious time — after 17:00 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) · Lunar eclipse, penumbral (not visible here) |
At sunrise 03:55
| Tithi | 15Purnima (Purna, Vishvedevas) · until 18:17 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 17:00 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 05:48 more |
| Karana | Vishti (movable, inauspicious) · until 07:58 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:48 | yoga Siddha |
|---|---|
| from 07:58 | karana Bava |
| from 17:00 | nakshatra Jyestha |
| from 18:17 | tithi Krishna-pratipat |
| from 18:17 | karana Balava |
| from 01:59 (31.05) | yoga Sadhya |
Sun and Moon
| Dawn | 03:00 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:26 |
| Sunset | 20:58 |
| End of twilight | 21:54 |
| Moonrise | 21:11 |
| Moonset | 03:37 |
| Day length | 17 h 02 min |
Sky
| Full moon (Purnima) | 18:17 |
|---|---|
| Lunar eclipse, penumbral | greatest eclipse 18:07, magnitude 0.888 |
| Phases | Penumbral eclipse begins 16:10 Penumbral eclipse ends 20:04 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:00 | from 18:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:55–17:00) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (17:00–20:58) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:55–07:58: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 21:42 (29.05)–18:17
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 03:55–17:00 Siddha Yoga (weekday and tithi) 18:17–03:54 (31.05)
Dagdha Yoga (weekday and nakshatra) 17:00–03:54 (31.05)
Anandadi: Chara 17:00–03:54 (31.05) Anandadi: Rakshasa 03:55–17:00
- Bhadra in heaven: 21:42 (29.05)–07:58; Bhadra Puchha 04:23–05:25; Bhadra Mukha 05:25–07:08
- Gandanta (tithi): 17:57–18:38
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:58–21:12 |
| Pradosha | 20:58–22:21 |
| Nishitha | 00:12–00:40 (31.05) |
| Amrita Kalam | 07:43–09:09 |
Unfavourable
| Rahu Kalam | 10:19–12:27 |
|---|---|
| Yamaganda | 16:42–18:50 |
| Gulika Kalam | 06:03–08:11 |
| Dur Muhurta | 07:20–08:28, 13:01–14:09 |
| Varjyam | 22:03–23:29 |
Haircut and shaving
Cutting hair, shaving: average 18:17–19:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:17–19:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:17–19:08 |
| Bathing, washing hair | good 03:55–10:05, 13:07–17:00 |
Haircut factors: weekday Friday; nakshatra Anuradha until 17:00, Jyestha from 17:00; tithi Purnima until 18:17, Krishna-pratipat from 18:17; lagna Vrishabha 03:55, Mithuna 04:47, Karka 07:08, Simha 10:05, Kanya 13:07, Tula 16:07, Vrischika 19:08
Effects of a haircut according to the Kalaprakashika: Anuradha (until 17:00) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 17:00) — loss (reduction) of landed property (real estate); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:55–18:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:00
+3 Sarvartha Siddhi Yoga 03:55–17:00+2 Yoga Siddha 05:48–01:59 (31.05)+1 Auspicious nakshatra 03:55–17:00+1 Auspicious weekday0 Anandadi: Chara 17:00–03:54 (31.05)0 Auspicious tithi 18:17–03:54 (31.05)0 Siddha Yoga (weekday and tithi) 18:17–03:54 (31.05) (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 17:00–03:54 (31.05)0 Vishti (Bhadra) 03:55–07:58−1 Dagdha Yoga (weekday and nakshatra) 17:00–03:54 (31.05)−1 Anandadi: Rakshasa 03:55–17:00−1 Eclipse (not visible here)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sadhya, Auspicious tithi; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1739 · Vikram 1874 more |
At sunrise 03:54
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 15:06 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 14:37 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 22:24 more |
| Karana | Balava (movable) · until 04:40 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:40 | karana Kaulava |
|---|---|
| from 14:37 | nakshatra Mula |
| from 15:06 | tithi Krishna-dvitya |
| from 15:06 | karana Taitila |
| from 22:24 | yoga Shubha |
| from 01:39 (01.06) | karana Gara |
Sun and Moon
| Dawn | 02:58 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:26 |
| Sunset | 21:00 |
| End of twilight | 21:56 |
| Moonrise | 22:41 |
| Moonset | 04:03 |
| Day length | 17 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:54–14:37) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (14:37–21:00) is good for sowing, for root crops.
Muhurta
Jwalamukhi Yoga 14:37–15:06
Anandadi: Musala 03:54–14:37 Anandadi: Gada 14:37–03:53 (01.06)
- Gandanta (nakshatra): 09:11–20:05
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 21:00–21:13 |
| Pradosha | 21:00–22:22 |
| Nishitha | 00:13–00:40 (01.06) |
| Amrita Kalam | 06:42–08:08 |
Unfavourable
| Rahu Kalam | 08:10–10:19 |
|---|---|
| Yamaganda | 14:35–16:43 |
| Gulika Kalam | 03:54–06:02 |
| Dur Muhurta | 03:54–05:02, 05:02–06:11 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 15:06–21:00 |
Haircut factors: weekday Saturday; nakshatra Jyestha until 14:37, Mula from 14:37; tithi Krishna-pratipat until 15:06, Krishna-dvitya from 15:06; lagna Vrishabha 03:54, Mithuna 04:43, Karka 07:04, Simha 10:02, Kanya 13:03, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Jyestha (until 14:37) — loss (reduction) of landed property (real estate); Mula (from 14:37) — ruin of the family; Saturday — decline of physical strength.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sadhya 03:54–22:24+1 Auspicious tithi 03:54–15:060 Jwalamukhi Yoga 14:37–15:06−1 Anandadi: Musala 03:54–14:37−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:54–14:37
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Sarvajit (No. 21)
Shaka Samvat 1739 · Vikram Samvat 1874 · Kali Yuga 4918
Next year — Bahudhanya, from the new moon before Ugadi (the start of Chaitra) 5.04.1818
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
The Moon passes only through the Earth’s penumbra: the dimming is faint, often barely noticeable. Many panchangas do not count it as an eclipse, and Sutak is not observed in this case.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-tritya
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
plowing the ground
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
+1 — favourable for a haircut
0 — does not affect the haircut rating
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-trayodashi
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
The Moon covers the Sun (occurs only at new moon). Traditionally it is Rahu’s time: Sutak begins 12 hours (4 praharas) before the eclipse; during the eclipse people refrain from eating and recite mantras, and afterwards take a holy bath and give dana.
The Moon is too far from the Earth to cover the Sun completely: a bright ring remains around it.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
−1 — unfavourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
do not fell trees, any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
Soaking seeds is allowed, but not planting or sowing.
plowing the ground
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-shashti
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.
soaking seeds is allowed, farming
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
For pruning and uprooting, but not for anything else.
tillage and sowing are forbidden
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dashami
any undertakings
Soaking seeds is allowed, but not planting or sowing.
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-ekadashi
pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.