May 1879 falls, in the lunar calendar (amanta), within the months Vaishakha (until 21.05), Jyeshtha (from 22.05). Major festivals: 4.05 Narasimha Jayanti; 6.05 Buddha Purnima (Vesak); 31.05 Ganga Dussehra; 31.05 Nirjala Ekadashi (Pandava, Bhima Ekadashi).
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.05 Thu — Ravi Yoga, Siddha Yoga (weekday and tithi), Yoga Vriddhi after 16:33
Purva-Phalguni (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 2.05 Fri — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Siddhi after 15:05
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 4.05 Sun — Amrita Siddhi Yoga, Ravi Yoga, Anandadi: Manasa until 10:21
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 11.05 Sun — Sarvartha Siddhi Yoga, Yoga Shubha, Anandadi: Amrita after 17:29
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 12.05 Mon — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Siddhi after 05:19 until 17:21
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 26.05 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 27.05 Tue — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Ananda until 16:59
Ashlesha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies. - 30.05 Fri — Ravi Yoga, Yoga Siddhi, Anandadi: Shubha after 12:00
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Festivals
- 2.05 Fri Mohini Ekadashi
- 3.05 Sat Shani Pradosha
- 4.05 Sun Narasimha Jayanti
- 5.05 Mon Purnima Vrat
- 6.05 Tue Buddha Purnima (Vesak)
- 6.05 Tue Vaishakha Purnima
- 7.05 Wed Narada Jayanti
- 8.05 Thu Sankashti Chaturthi (Ekadanta)
- 12.05 Mon Kalashtami
- 13.05 Tue Vrishabha Sankranti
- 16.05 Fri Apara Ekadashi (Achala)
- 18.05 Sun Pradosha Vrat
- 19.05 Mon Masik Shivaratri
- 20.05 Tue Vat Savitri Vrat
- 21.05 Wed Vaishakha Amavasya
- 21.05 Wed Shani Jayanti
- 22.05 Thu Chandra Darshan
- 25.05 Sun Vinayaka Chaturthi
- 26.05 Mon Skanda Shashti
- 29.05 Thu Masik Durgashtami
- 31.05 Sat Ganga Dussehra
- 31.05 Sat Nirjala Ekadashi (Pandava, Bhima Ekadashi)
Special muhurta yogas
- 3.05 Sat Tripushkar Yoga 04:43–12:58
- 4.05 Sun Amrita Siddhi Yoga 04:41–10:21
- 4.05 Sun Sarvartha Siddhi Yoga 04:41–10:21
- 7.05 Wed Amrita Siddhi Yoga 04:34–22:23
- 7.05 Wed Sarvartha Siddhi Yoga 04:34–22:23
- 11.05 Sun Sarvartha Siddhi Yoga 04:26–16:55
- 12.05 Mon Sarvartha Siddhi Yoga 04:24–17:28
- 16.05 Fri Amrita Siddhi Yoga 01:58–04:15 (17.05)
- 16.05 Fri Sarvartha Siddhi Yoga 01:58–04:15 (17.05)
- 18.05 Sun Sarvartha Siddhi Yoga 04:55–04:11 (19.05)
- 20.05 Tue Sarvartha Siddhi Yoga 10:51–04:08 (21.05)
- 21.05 Wed Sarvartha Siddhi Yoga all day
- 25.05 Sun Ravi Pushya Yoga 22:07–04:01 (26.05)
- 25.05 Sun Sarvartha Siddhi Yoga 22:07–04:01 (26.05)
- 26.05 Mon Sarvartha Siddhi Yoga 04:01–23:12
- 27.05 Tue Sarvartha Siddhi Yoga 03:59–23:43
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.05 Sat — Anandadi: Utpata, Yamaghanta, Krura vara (day of Mars or Saturn)
- 7.05 Wed — Kshaya tithi, Yoga Parigha, Samvartaka Yoga
- 13.05 Tue — Sankranti day, Anandadi: Utpata, Panchaka
- 14.05 Wed — Vaidhriti, Krakacha Yoga, Rikta tithi
- 15.05 Thu — Vaidhriti, Bhadra on earth, Fierce or sharp nakshatra
- 19.05 Mon — Krishna Chaturdashi, Vishti (Bhadra), Anandadi: Rakshasa
- 20.05 Tue — Krishna Chaturdashi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 21.05 Wed — Amavasya, Samvartaka Yoga
- 29.05 Thu — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Visha Yoga (weekday and tithi) (unfavourable day)
- 31.05 Sat — Vyatipata, Krura vara (day of Mars or Saturn), Anandadi: Kana
Sky this month
- 6.05 Full moon (Purnima) 09:12
- 13.05 Vrishabha Sankr. 11:22 — the Sun enters Vrishabha (Taurus)
- 21.05 New moon (Amavasya) 08:50
- There are no eclipses this month.
Periods
- 13.05 06:02 – 18.05 04:55 Agni Panchaka
Samvatsara and month
Pramathi (No. 13, “tormenting, agitating”) — A restless year: unrest and anxiety, moderate rains; calls for caution. more
Northern samvatsara: Vikriti. Shaka Samvat 1801, Vikram Samvat 1936, Kali Yuga 4980.
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 16:33 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:47
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 02:13 (02.05) more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 16:33 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 08:02 more |
| Karana | Taitila (movable) · until 15:13 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 08:02 | yoga Dhruva |
|---|---|
| from 15:13 | karana Gara |
| from 16:33 | nakshatra Purva-Phalguni |
| from 02:13 (02.05) | tithi Shukla-ekadashi |
| from 02:13 (02.05) | karana Vanija |
Sun and Moon
| Dawn | 04:03 |
|---|---|
| Sunrise | 04:47 |
| Noon | 12:26 |
| Sunset | 20:06 |
| End of twilight | 20:51 |
| Moonrise | 13:28 |
| Moonset | 02:50 |
| Day length | 15 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:47–16:33) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (16:33–20:06) is good for root crops.
Muhurta
Siddha Yoga (weekday and tithi) 04:47–02:13 (02.05) Ravi Yoga all day
Anandadi: Musala 04:47–16:33 Anandadi: Gada 16:33–04:45 (02.05)
- Gandanta (tithi): 01:51–02:34 (02.05)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:12 |
|---|---|
| Abhijit Muhurta | 11:56–12:57 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:06–20:24 |
| Pradosha | 20:06–21:50 |
| Nishitha | 00:08–00:43 (02.05) |
| Amrita Kalam | 14:13–15:46 |
Unfavourable
| Rahu Kalam | 14:22–16:17 |
|---|---|
| Yamaganda | 04:47–06:42 |
| Gulika Kalam | 08:37–10:32 |
| Dur Muhurta | 09:54–10:55, 16:01–17:03 |
| Varjyam | 04:55–06:28, 00:04–01:34 (02.05) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Magha until 16:33, Purva-Phalguni from 16:33; tithi Shukla-dashami; lagna Mesha 04:47, Vrishabha 05:17, Mithuna 06:44, Karka 09:07, Simha 12:05, Kanya 15:06, Tula 18:06
Effects of a haircut according to the Kalaprakashika: Magha (until 16:33) — loss of property; Purva-Phalguni (from 16:33) — ill health; Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 16:33
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 04:47–02:13 (02.05)+1 Yoga Vriddhi 04:47–08:02+1 Auspicious weekday+1 Auspicious tithi 04:47–02:13 (02.05)−1 Anandadi: Musala 04:47–16:33−1 Fierce or sharp nakshatra 04:47–16:33
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 15:05 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:45
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 23:42 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 15:05 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 05:23 more |
| Karana | Vanija (movable) · until 13:02 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 05:23 | yoga Vyaghata |
|---|---|
| from 13:02 | karana Vishti |
| from 15:05 | nakshatra Uttara-Phalguni |
| from 23:42 | tithi Shukla-dvadashi |
| from 23:42 | karana Bava |
| from 02:10 (03.05) | yoga Harshana |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:45 |
| Noon | 12:26 |
| Sunset | 20:08 |
| End of twilight | 20:53 |
| Moonrise | 14:58 |
| Moonset | 03:00 |
| Day length | 15 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:45–15:05) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (15:05–20:08) is good for sowing.
- Vishti Karana (Bhadra) 13:02–20:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 02:13–23:42
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:55–07:48 (03.05)
Muhurta
Ravi Yoga 04:45–15:05 Siddha Yoga (weekday and nakshatra) 04:45–15:05 Siddha Yoga (weekday and tithi) 04:45–23:42
Mrityu Yoga (weekday and tithi) 23:42–04:43 (03.05)
Anandadi: Siddhi 04:45–15:05 Anandadi: Shubha 15:05–04:43 (03.05)
- Bhadra on earth: 13:02–20:37; Bhadra Puchha 17:15–18:19; Bhadra Mukha 18:19–20:07
- Bhadra in the netherworld: 20:37–23:42
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:11 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:08–20:26 |
| Pradosha | 20:08–21:51 |
| Nishitha | 00:08–00:43 (03.05) |
| Amrita Kalam | 09:05–10:35 |
Unfavourable
| Rahu Kalam | 10:31–12:27 |
|---|---|
| Yamaganda | 16:18–18:13 |
| Gulika Kalam | 06:41–08:36 |
| Dur Muhurta | 07:50–08:51, 12:58–13:59 |
| Varjyam | 21:39–23:07 |
Haircut and shaving
Cutting hair, shaving: average 04:45–13:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:45–13:02 |
|---|---|
| Cutting fingernails | average 05:13–12:01 |
| Cutting toenails | average 04:45–13:02 |
| Bathing, washing hair | good 15:05–20:08 |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni until 15:05, Uttara-Phalguni from 15:05; tithi Shukla-ekadashi; lagna Mesha 04:45, Vrishabha 05:13, Mithuna 06:40, Karka 09:03, Simha 12:01, Kanya 15:02, Tula 18:02
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 15:05) — ill health; Uttara-Phalguni (from 15:05) — destruction of all diseases; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 13:02–20:08: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 15:05
+2 Ravi Yoga 04:45–15:05+2 Siddha Yoga (weekday and tithi) 04:45–23:42+1 Anandadi: Siddhi 04:45–15:05+1 Yoga Dhruva 04:45–05:23+1 Auspicious weekday+1 Auspicious tithi 04:45–23:42+1 Siddha Yoga (weekday and nakshatra) 04:45–15:050 Auspicious nakshatra 15:05–04:43 (03.05)0 Yoga Vyaghata 05:23–08:30−1 Fierce or sharp nakshatra 04:45–15:05−1 Bhadra on earth 13:02–20:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Utpata, Yamaghanta |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Shani Pradosha |
At sunrise 04:43
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 20:34 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 12:58 more |
| Yoga | Harshana (“delighting”, auspicious) · until 22:27 more |
| Karana | Bava (movable) · until 10:12 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 10:12 | karana Balava |
|---|---|
| from 12:58 | nakshatra Hasta |
| from 20:34 | tithi Shukla-triodashi |
| from 20:34 | karana Kaulava |
| from 22:27 | yoga Vajra |
Sun and Moon
| Dawn | 03:58 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:10 |
| End of twilight | 20:55 |
| Moonrise | 16:30 |
| Moonset | 03:11 |
| Day length | 15 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:43–12:58) is good for sowing.
- According to the Kalaprakashika, Hasta (12:58–20:10) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:34–21:52
the tithi covers the decisive time on this day only
Muhurta
Tripushkar Yoga 04:43–12:58
Yamaghanta 12:58–04:41 (04.05)
Anandadi: Utpata 04:43–12:58 Anandadi: Mrityu 12:58–04:41 (04.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:09 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:10–20:27 |
| Pradosha | 20:10–21:52 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 06:24–07:52 |
Unfavourable
| Rahu Kalam | 08:35–10:31 |
|---|---|
| Yamaganda | 14:23–16:18 |
| Gulika Kalam | 04:43–06:39 |
| Dur Muhurta | 04:43–05:45, 05:45–06:47 |
| Varjyam | 20:27–21:53 |
Haircut and shaving
Cutting hair, shaving: average 05:09–11:57, 14:58–20:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:09–11:57, 14:58–20:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:09–11:57, 14:58–20:10 |
| Bathing, washing hair | average 05:09–11:57, 14:58–20:10 |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni until 12:58, Hasta from 12:58; tithi Shukla-dvadashi; lagna Mesha 04:43, Vrishabha 05:09, Mithuna 06:36, Karka 08:59, Simha 11:57, Kanya 14:58, Tula 17:58
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 12:58) — destruction of all diseases; Hasta (from 12:58) — imparting radiance (to the person); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 04:43–12:58+1 Yoga Harshana 04:43–22:270 Tripushkar Yoga 04:43–12:58−1 Krura vara (day of Mars or Saturn)−1 Yamaghanta 12:58–04:41 (04.05)−3 Anandadi: Utpata 04:43–12:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Ravi Yoga; auspicious time — until 10:21 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:41
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 17:00 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 10:21 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 18:23 more |
| Karana | Kaulava (movable) · until 06:50 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 06:50 | karana Taitila |
|---|---|
| from 10:21 | nakshatra Chitra |
| from 17:00 | tithi Shukla-chaturdashi |
| from 17:00 | karana Gara |
| from 18:23 | yoga Siddhi |
| from 03:06 (05.05) | karana Vanija |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:58 |
| Moonrise | 18:06 |
| Moonset | 03:22 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:21 | from 17:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:41–10:21) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (10:21–20:12) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 17:00–20:12: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:06–20:12
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 04:41–10:21 Sarvartha Siddhi Yoga 04:41–10:21 Ravi Yoga 10:21–04:39 (05.05)
Ashubha Yoga (tithi and nakshatra) 10:21–17:00
Anandadi: Manasa 04:41–10:21 Anandadi: Padma 10:21–04:39 (05.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:07 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:29 |
| Pradosha | 20:12–21:54 |
| Nishitha | 00:09–00:42 (05.05) |
| Amrita Kalam | 05:00–06:26, 01:46–03:10 (05.05) |
Unfavourable
| Rahu Kalam | 18:16–20:12 |
|---|---|
| Yamaganda | 12:27–14:23 |
| Gulika Kalam | 16:19–18:16 |
| Dur Muhurta | 18:08–19:10 |
| Varjyam | 17:22–18:46 |
Haircut and shaving
Cutting hair, shaving: average 04:41–17:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:41–17:00 |
|---|---|
| Cutting fingernails | average 05:05–11:53, 14:54–17:00 |
| Cutting toenails | average 04:41–17:00 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Hasta until 10:21, Chitra from 10:21; tithi Shukla-triodashi until 17:00, Shukla-chaturdashi from 17:00; lagna Mesha 04:41, Vrishabha 05:05, Mithuna 06:32, Karka 08:56, Simha 11:53, Kanya 14:54, Tula 17:54
Effects of a haircut according to the Kalaprakashika: Hasta (until 10:21) — imparting radiance (to the person); Chitra (from 10:21) — improvement of well-being; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 17:00–20:12: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:21
+4 Amrita Siddhi Yoga 04:41–10:21+2 Ravi Yoga 10:21–04:39 (05.05)+1 Anandadi: Manasa 04:41–10:21+1 Auspicious nakshatra 04:41–10:21+1 Auspicious tithi 04:41–17:000 Yoga Siddhi 18:23–04:39 (05.05)0 Ashubha Yoga (tithi and nakshatra) 10:21–17:00 (cancelled by a stronger yoga)0 Rikta tithi 17:00–04:39 (05.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Chhatra; cons: Rikta tithi, Vyatipata |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Purnima Vrat |
At sunrise 04:39
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 13:09 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:23 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 14:06 more |
| Karana | Vanija (movable) · until 13:09 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 07:23 | nakshatra Swati |
|---|---|
| from 13:09 | tithi Purnima |
| from 13:09 | karana Vishti |
| from 14:06 | yoga Vyatipata |
| from 23:11 | karana Bava |
| from 04:16 (06.05) | nakshatra Vishakha |
Sun and Moon
| Dawn | 03:53 |
|---|---|
| Sunrise | 04:39 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 21:00 |
| Moonrise | 19:46 |
| Moonset | 03:36 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:23 | from 13:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:39–07:23) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (07:23–20:14) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:09–20:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:39–13:09: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 13:09–14:00
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 6.05
Muhurta
Ravi Yoga 04:39–07:23
Dagdha Yoga (weekday and nakshatra) 04:39–07:23 Yamaghanta 04:16–04:36 (06.05)
Anandadi: Chhatra 07:23–04:16 (06.05) Anandadi: Mitra 04:16–04:36 (06.05) Anandadi: Mudgara 04:39–07:23
- Bhadra in the netherworld: 13:09–23:11; Bhadra Puchha 19:40–20:40; Bhadra Mukha 20:40–22:20
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:05 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:05 |
| Godhuli | 20:14–20:31 |
| Pradosha | 20:14–21:55 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 20:36–22:00 |
Unfavourable
| Rahu Kalam | 06:36–08:32 |
|---|---|
| Yamaganda | 10:29–12:26 |
| Gulika Kalam | 14:23–16:20 |
| Dur Muhurta | 12:58–14:00, 16:05–17:07 |
| Varjyam | 12:15–13:39 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 14:50–20:14 |
Haircut factors: weekday Monday; nakshatra Chitra until 07:23, Swati from 07:23; tithi Shukla-chaturdashi until 13:09, Purnima from 13:09; lagna Mesha 04:39, Vrishabha 05:01, Mithuna 06:28, Karka 08:52, Simha 11:49, Kanya 14:50, Tula 17:50
Effects of a haircut according to the Kalaprakashika: Chitra (until 07:23) — improvement of well-being; Swati (from 07:23) — relief from all suffering; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:39–13:09: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 13:09–20:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 14:06–20:14: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 04:39–14:06+1 Anandadi: Chhatra 07:23–04:16 (06.05)+1 Auspicious nakshatra 04:39–07:23+1 Auspicious weekday0 Ravi Yoga 04:39–07:230 Dagdha Yoga (weekday and nakshatra) 04:39–07:23 (cancelled by a stronger yoga)0 Anandadi: Mudgara 04:39–07:23−1 Vishti (Bhadra) 13:09–23:11−1 Vyatipata 14:06–04:36 (06.05)−2 Rikta tithi 04:39–13:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Shrivatsa, Auspicious tithi; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima |
At sunrise 04:36
| Tithi | 15Purnima (Purna, Vishvedevas) · until 09:12 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 01:12 (07.05) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 09:44 more |
| Karana | Bava (movable) · until 09:12 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 09:12 | tithi Krishna-pratipat |
|---|---|
| from 09:12 | karana Balava |
| from 09:44 | yoga Variyana |
| from 19:15 | karana Kaulava |
| from 01:12 (07.05) | nakshatra Anuradha |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:36 |
| Noon | 12:26 |
| Sunset | 20:16 |
| End of twilight | 21:02 |
| Moonrise | 21:26 |
| Moonset | 03:55 |
| Day length | 15 h 39 min |
Sky
| Full moon (Purnima) | 09:12 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:36–20:16) is good for sowing, for root crops.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 13:09 (05.05)–09:12
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 13:09 (05.05)–09:12
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 5.05
Muhurta
Mrityu Yoga (weekday and tithi) 09:12–04:34 (07.05)
Anandadi: Shrivatsa 04:36–01:12 (07.05) Anandadi: Vajra 01:12–04:34 (07.05)
- Gandanta (tithi): 08:52–09:32
Timings of the day
Favourable
| Brahma Muhurta | 03:29–04:03 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:16–20:33 |
| Pradosha | 20:16–21:56 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 17:31–18:55 |
Unfavourable
| Rahu Kalam | 16:21–18:19 |
|---|---|
| Yamaganda | 08:31–10:29 |
| Gulika Kalam | 12:26–14:24 |
| Dur Muhurta | 07:44–08:47, 23:35–00:09 (07.05) |
| Varjyam | 09:09–10:33 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Vishakha; tithi Purnima until 09:12, Krishna-pratipat from 09:12; lagna Mesha 04:36, Vrishabha 04:58, Mithuna 06:24, Karka 08:48, Simha 11:45, Kanya 14:46, Tula 17:46
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:36–09:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 04:36–09:44: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shrivatsa 04:36–01:12 (07.05)+1 Auspicious tithi 09:12–04:34 (07.05)+1 Yoga Variyana 09:44–04:34 (07.05)−1 Vyatipata 04:36–09:44−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 09:12–04:34 (07.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Yoga Parigha |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Narada Jayanti |
At sunrise 04:34
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 05:21 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 22:23 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 05:27 more |
| Karana | Kaulava (movable) · until 05:21 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:21 | tithi Krishna-dvitya (kshaya: not present at any sunrise) |
|---|---|
| from 05:21 | karana Taitila |
| from 05:27 | yoga Parigha |
| from 15:31 | karana Gara |
| from 22:23 | nakshatra Jyestha |
| from 01:25 (08.05) | yoga Shiva |
| from 01:47 (08.05) | tithi Krishna-tritya |
| from 01:47 (08.05) | karana Vanija |
Sun and Moon
| Dawn | 03:48 |
|---|---|
| Sunrise | 04:34 |
| Noon | 12:26 |
| Sunset | 20:18 |
| End of twilight | 21:05 |
| Moonrise | 22:56 |
| Moonset | 04:24 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:34–20:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 09:12 (06.05)–05:21
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 04:34–22:23 Sarvartha Siddhi Yoga 04:34–22:23 Siddha Yoga (weekday and tithi) 05:21–01:47 (08.05)
Samvartaka Yoga 04:34–05:21 Ashubha Yoga (tithi and nakshatra) 05:21–22:23 Dagdha Yoga (weekday and tithi) 01:47–04:32 (08.05) Mrityu Yoga (weekday and tithi) 01:47–04:32 (08.05)
Anandadi: Saumya 04:34–22:23 Anandadi: Dhwanksha 22:23–04:32 (08.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:01 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:04–16:06 |
| Godhuli | 20:18–20:35 |
| Pradosha | 20:18–21:57 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 13:12–14:37 |
Unfavourable
| Rahu Kalam | 12:26–14:24 |
|---|---|
| Yamaganda | 06:32–08:30 |
| Gulika Kalam | 10:28–12:26 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 04:44–06:08, 03:26–04:52 (08.05) |
Haircut and shaving
Cutting hair, shaving: average 04:54–11:41, 14:42–20:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:54–11:41, 14:42–20:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:54–11:41, 14:42–20:18 |
| Bathing, washing hair | good 04:54–11:41, 14:42–20:18 |
Haircut factors: weekday Wednesday; nakshatra Anuradha; tithi Krishna-pratipat until 05:21, Krishna-dvitya from 05:21; lagna Mesha 04:34, Vrishabha 04:54, Mithuna 06:20, Karka 08:44, Simha 11:41, Kanya 14:42, Tula 17:43
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +8
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+4 Amrita Siddhi Yoga 04:34–22:23+2 Siddha Yoga (weekday and tithi) 05:21–01:47 (08.05)+1 Anandadi: Saumya 04:34–22:23+1 Auspicious nakshatra 04:34–22:23+1 Yoga Variyana 04:34–05:27+1 Auspicious weekday+1 Auspicious tithi 04:34–05:210 Ashubha Yoga (tithi and nakshatra) 05:21–22:23 (cancelled by a stronger yoga)0 Samvartaka Yoga 04:34–05:21−1 Yoga Parigha 05:27–15:26−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shiva, Auspicious weekday; cons: Fierce or sharp nakshatra, Anandadi: Kaladanda |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 04:32
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 22:41 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 20:00 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 21:46 more |
| Karana | Vanija (movable) · until 12:10 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:10 | karana Vishti |
|---|---|
| from 20:00 | nakshatra Mula |
| from 21:46 | yoga Siddha |
| from 22:41 | tithi Krishna-chaturti |
| from 22:41 | karana Bava |
Sun and Moon
| Dawn | 03:46 |
|---|---|
| Sunrise | 04:32 |
| Noon | 12:26 |
| Sunset | 20:20 |
| End of twilight | 21:07 |
| Moonrise | none |
| Moonset | 05:08 |
| Day length | 15 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:32–20:00) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (20:00–20:20) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 12:10–20:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 00:06 (09.05)
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 22:41–04:30 (09.05)
Anandadi: Kaladanda 04:32–20:00 Anandadi: Dhumra 20:00–04:30 (09.05)
- Bhadra in heaven: 12:10–20:00; Bhadra Puchha 19:02–20:04
- Bhadra in the netherworld: 20:00–22:41; Bhadra Puchha 19:02–20:04; Bhadra Mukha 20:04–21:49
- Gandanta (nakshatra): 14:33–01:30 (09.05)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:26–03:59 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:20–20:36 |
| Pradosha | 20:20–21:58 |
| Nishitha | 00:09–00:41 (09.05) |
| Amrita Kalam | 12:05–13:31 |
Unfavourable
| Rahu Kalam | 14:25–16:23 |
|---|---|
| Yamaganda | 04:32–06:31 |
| Gulika Kalam | 08:29–10:28 |
| Dur Muhurta | 09:48–10:51, 16:07–17:11 |
| Varjyam | 03:26–04:52 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 04:50–11:37, 14:38–20:20 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Jyestha until 20:00, Mula from 20:00; tithi Krishna-tritya; lagna Mesha 04:32, Vrishabha 04:50, Mithuna 06:17, Karka 08:40, Simha 11:37, Kanya 14:38, Tula 17:39
Effects of a haircut according to the Kalaprakashika: Jyestha (until 20:00) — loss (reduction) of landed property (real estate); Mula (from 20:00) — ruin of the family; Thursday — success.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Shiva 04:32–21:46+1 Auspicious weekday+1 Auspicious tithi 04:32–22:41−1 Vishti (Bhadra) 12:10–20:00−1 Anandadi: Kaladanda 04:32–20:00−1 Fierce or sharp nakshatra 04:32–20:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Sthira; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:30
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 20:12 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 18:13 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 18:37 more |
| Karana | Bava (movable) · until 09:21 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:21 | karana Balava |
|---|---|
| from 18:13 | nakshatra Purva-Ashadha |
| from 18:37 | yoga Sadhya |
| from 20:12 | tithi Krishna-panchami |
| from 20:12 | karana Kaulava |
Sun and Moon
| Dawn | 03:44 |
|---|---|
| Sunrise | 04:30 |
| Noon | 12:25 |
| Sunset | 20:22 |
| End of twilight | 21:09 |
| Moonrise | 00:06 |
| Moonset | 06:12 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:13 | from 20:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:30–18:13) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (18:13–20:22) is good for root crops.
Muhurta
Anandadi: Sthira 04:30–18:13 Anandadi: Vardhamana 18:13–04:28 (10.05)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:57 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:22–20:38 |
| Pradosha | 20:22–21:59 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 12:18–13:47 |
Unfavourable
| Rahu Kalam | 10:27–12:26 |
|---|---|
| Yamaganda | 16:24–18:23 |
| Gulika Kalam | 06:29–08:28 |
| Dur Muhurta | 07:41–08:44, 12:58–14:01 |
| Varjyam | 16:45–18:13, 03:24–04:56 (10.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:46–11:33, 14:35–20:12 |
Haircut factors: weekday Friday; nakshatra Mula until 18:13, Purva-Ashadha from 18:13; tithi Krishna-chaturti until 20:12, Krishna-panchami from 20:12; lagna Mesha 04:30, Vrishabha 04:46, Mithuna 06:13, Karka 08:36, Simha 11:33, Kanya 14:35, Tula 17:35
Effects of a haircut according to the Kalaprakashika: Mula (until 18:13) — ruin of the family; Purva-Ashadha (from 18:13) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:30–20:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 04:30–18:37+1 Anandadi: Sthira 04:30–18:13+1 Auspicious weekday0 Auspicious tithi 20:12–04:28 (10.05)−1 Fierce or sharp nakshatra 04:30–18:13−2 Rikta tithi 04:30–20:12
| Summary | Ordinary day — pros: Anandadi: Matanga, Yoga Sadhya; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:28
| Tithi | 5Krishna-panchami (Purna, Soma) · until 18:26 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 17:10 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 16:04 more |
| Karana | Kaulava (movable) · until 07:13 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:13 | karana Taitila |
|---|---|
| from 16:04 | yoga Shubha |
| from 17:10 | nakshatra Uttara-Ashadha |
| from 18:26 | tithi Krishna-shashti |
| from 18:26 | karana Gara |
Sun and Moon
| Dawn | 03:41 |
|---|---|
| Sunrise | 04:28 |
| Noon | 12:25 |
| Sunset | 20:24 |
| End of twilight | 21:11 |
| Moonrise | 00:53 |
| Moonset | 07:32 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:10 | from 18:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:28–17:10) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (17:10–20:24) is good for sowing.
Muhurta
Mrityu Yoga (weekday and tithi) 04:28–18:26 Krakacha Yoga 18:26–04:26 (11.05)
Anandadi: Matanga 04:28–17:10 Anandadi: Rakshasa 17:10–04:26 (11.05)
- Gandanta (tithi): 18:04–18:49
Timings of the day
Favourable
| Brahma Muhurta | 03:23–03:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:00 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 12:35–14:07 |
Unfavourable
| Rahu Kalam | 08:27–10:27 |
|---|---|
| Yamaganda | 14:26–16:25 |
| Gulika Kalam | 04:28–06:28 |
| Dur Muhurta | 04:28–05:32, 05:32–06:36 |
| Varjyam | 03:24–04:56, 01:05–02:40 (11.05) |
Haircut and shaving
Cutting hair, shaving: average 04:42–11:29, 14:31–20:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:42–11:29, 14:31–20:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:42–11:29, 14:31–20:24 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha until 17:10, Uttara-Ashadha from 17:10; tithi Krishna-panchami until 18:26, Krishna-shashti from 18:26; lagna Mesha 04:28, Vrishabha 04:42, Mithuna 06:09, Karka 08:32, Simha 11:29, Kanya 14:31, Tula 17:31
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 17:10) — ruin of the family; Uttara-Ashadha (from 17:10) — improved health; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 04:28–17:10+1 Yoga Sadhya 04:28–16:04+1 Auspicious tithi 04:28–18:260 Auspicious nakshatra 17:10–04:26 (11.05)0 Surya Dagdha tithi 18:26–04:26 (11.05)0 Anandadi: Rakshasa 17:10–04:26 (11.05)0 Krakacha Yoga 18:26–04:26 (11.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:28–17:10−2 Mrityu Yoga (weekday and tithi) 04:28–18:26
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Shubha; auspicious time — after 17:29 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:26
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 17:29 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 16:55 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 14:10 more |
| Karana | Gara (movable) · until 05:51 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 05:51 | karana Vanija |
|---|---|
| from 14:10 | yoga Shukla |
| from 16:55 | nakshatra Shravana |
| from 17:29 | tithi Krishna-saptami |
| from 17:29 | karana Vishti |
Sun and Moon
| Dawn | 03:39 |
|---|---|
| Sunrise | 04:26 |
| Noon | 12:25 |
| Sunset | 20:26 |
| End of twilight | 21:14 |
| Moonrise | 01:22 |
| Moonset | 08:59 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:55 | from 17:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:26–16:55) is good for sowing.
- According to the Kalaprakashika, Shravana (16:55–20:26) is good for sowing.
- Vishti Karana (Bhadra) 17:29–20:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Sarvartha Siddhi Yoga 04:26–16:55 Ravi Yoga 16:55–04:24 (12.05)
Mrityu Yoga (weekday and tithi) 04:26–17:29 Samvartaka Yoga 17:29–04:24 (12.05)
Anandadi: Amrita 04:26–10:54 Anandadi: Musala 10:54–18:31 Anandadi: Gada 18:31–04:24 (12.05)
- Bhadra in the netherworld: 17:29–05:19 (12.05); Bhadra Puchha 22:16–23:27; Bhadra Mukha 23:27–01:27 (12.05)
- Surya Dagdha tithi: Krishna-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:02 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 10:35–12:10 |
Unfavourable
| Rahu Kalam | 18:26–20:26 |
|---|---|
| Yamaganda | 12:26–14:26 |
| Gulika Kalam | 16:26–18:26 |
| Dur Muhurta | 18:18–19:22 |
| Varjyam | 21:00–22:38 |
Haircut and shaving
Cutting hair, shaving: average 04:38–11:26, 14:27–20:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:38–11:26, 14:27–20:26 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:38–11:26, 14:27–20:26 |
| Bathing, washing hair | average 04:38–11:26, 14:27–20:26 |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha until 16:55, Shravana from 16:55; tithi Krishna-shashti until 17:29, Krishna-saptami from 17:29; lagna Mesha 04:26, Vrishabha 04:38, Mithuna 06:05, Karka 08:28, Simha 11:26, Kanya 14:27, Tula 17:27
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 16:55) — improved health; Shravana (from 16:55) — bodily development (physical growth); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 17:29
+3 Sarvartha Siddhi Yoga 04:26–16:55+2 Yoga Shubha 04:26–14:10+1 Anandadi: Amrita 04:26–10:54+1 Auspicious nakshatra 04:26–16:550 Ravi Yoga 16:55–04:24 (12.05)0 Mrityu Yoga (weekday and tithi) 04:26–17:29 (cancelled by a stronger yoga)0 Vishti (Bhadra) 17:29–04:24 (12.05)0 Anandadi: Musala 10:54–18:31−1 Samvartaka Yoga 17:29–04:24 (12.05)−1 Surya Dagdha tithi 04:26–17:29
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 05:19; auspicious time — until 17:21 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Kalashtami |
At sunrise 04:24
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 17:21 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 17:28 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 12:56 more |
| Karana | Vishti (movable, inauspicious) · until 05:19 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 05:19 | karana Bava |
|---|---|
| from 12:56 | yoga Brahma |
| from 17:21 | tithi Krishna-ashtami |
| from 17:21 | karana Balava |
| from 17:28 | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 03:36 |
|---|---|
| Sunrise | 04:24 |
| Noon | 12:25 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 01:41 |
| Moonset | 10:25 |
| Day length | 16 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:21 | from 17:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:24–17:28) is good for sowing.
- Vishti Karana (Bhadra) 04:24–05:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:28–22:03
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:24–17:28 Sarvartha Siddhi Yoga 04:24–17:28 Siddha Yoga (weekday and nakshatra) 17:28–04:22 (13.05)
Mrityu Yoga (weekday and tithi) 04:24–17:21
Anandadi: Siddhi 04:24–17:28 Anandadi: Shubha 17:28–04:22 (13.05)
- Bhadra in the netherworld: 17:29 (11.05)–05:19; Bhadra Puchha 22:16–23:27 (11.05); Bhadra Mukha 23:27 (11.05)–01:27
Timings of the day
Favourable
| Brahma Muhurta | 03:20–03:52 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:44 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:09–00:41 (13.05) |
| Amrita Kalam | 06:50–08:28 |
Unfavourable
| Rahu Kalam | 06:25–08:25 |
|---|---|
| Yamaganda | 10:26–12:26 |
| Gulika Kalam | 14:26–16:27 |
| Dur Muhurta | 12:58–14:02, 16:11–17:15 |
| Varjyam | 21:41–23:22 |
Haircut and shaving
Cutting hair, shaving: good 04:34–11:22, 14:23–17:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:34–11:22, 14:23–17:21 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:34–11:22, 14:23–17:21 |
| Bathing, washing hair | good 04:34–11:22, 14:23–20:28 |
Haircut factors: weekday Monday; nakshatra Shravana until 17:28, Dhanishtha from 17:28; tithi Krishna-saptami until 17:21, Krishna-ashtami from 17:21; lagna Mesha 04:24, Vrishabha 04:34, Mithuna 06:01, Karka 08:24, Simha 11:22, Kanya 14:23, Tula 17:23, Vrischika 20:24
Effects of a haircut according to the Kalaprakashika: Shravana (until 17:28) — bodily development (physical growth); Dhanishtha (from 17:28) — longevity (increased vitality); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 17:21–20:28: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:19
Auspicious time ends by 17:21
+3 Sarvartha Siddhi Yoga 04:24–17:28+2 Ravi Yoga 04:24–17:28+1 Anandadi: Siddhi 04:24–17:28+1 Auspicious nakshatra 04:24–17:28+1 Yoga Shukla 04:24–12:56+1 Auspicious weekday0 Siddha Yoga (weekday and nakshatra) 17:28–04:22 (13.05)0 Mrityu Yoga (weekday and tithi) 04:24–17:21 (cancelled by a stronger yoga)0 Vishti (Bhadra) 04:24–05:190 Ashtami 17:21–04:22 (13.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Anandadi: Utpata |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Vrishabha Sankranti |
At sunrise 04:22
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 18:00 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 18:47 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 12:19 more |
| Karana | Balava (movable) · until 05:35 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 05:35 | karana Kaulava |
|---|---|
| from 12:19 | yoga Indra |
| from 18:00 | tithi Krishna-navami |
| from 18:00 | karana Taitila |
| from 18:47 | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 03:34 |
|---|---|
| Sunrise | 04:22 |
| Noon | 12:25 |
| Sunset | 20:30 |
| End of twilight | 21:18 |
| Moonrise | 01:55 |
| Moonset | 11:46 |
| Day length | 16 h 07 min |
Sky
| Vrishabha Sankr. | 11:22 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:00 | from 18:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (18:47–20:30) is good for sowing.
Festivals and periods
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 04:58–11:22
on the day the Sun enters the sign
Muhurta
Siddha Yoga (weekday and tithi) 04:22–18:00
Anandadi: Utpata 04:22–18:47 Anandadi: Mrityu 18:47–04:20 (14.05)
- Agni Panchaka: 06:02–04:55 (18.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:51 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:12 |
| Godhuli | 20:30–20:45 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:09–00:41 (14.05) |
| Amrita Kalam | 07:48–09:30 |
Unfavourable
| Rahu Kalam | 16:28–18:29 |
|---|---|
| Yamaganda | 08:24–10:25 |
| Gulika Kalam | 12:26–14:27 |
| Dur Muhurta | 07:36–08:40, 23:38–00:09 (14.05) |
| Varjyam | 02:34–04:18 (14.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:30–11:18, 14:19–20:30 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 18:47, Shatabhisha from 18:47; tithi Krishna-ashtami until 18:00, Krishna-navami from 18:00; lagna Mesha 04:22, Vrishabha 04:30, Mithuna 05:57, Karka 08:20, Simha 11:18, Kanya 14:19, Tula 17:19, Vrischika 20:20
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 18:47) — longevity (increased vitality); Shatabhisha (from 18:47) — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:22–18:00: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 18:00–20:30: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 11:22 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+2 Yoga Brahma 04:22–12:19+1 Auspicious nakshatra 04:22–18:470 Siddha Yoga (weekday and tithi) 04:22–18:00 (cancelled by a stronger yoga)−1 Ashtami 04:22–18:00−1 Krura vara (day of Mars or Saturn)−1 Panchaka 06:02–04:20 (14.05)−1 Sankranti day−3 Anandadi: Utpata 04:22–18:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:20
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 19:19 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 20:44 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 12:14 more |
| Karana | Taitila (movable) · until 06:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:35 | karana Gara |
|---|---|
| from 12:14 | yoga Vaidhriti |
| from 19:19 | tithi Krishna-dashami |
| from 19:19 | karana Vanija |
| from 20:44 | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 03:32 |
|---|---|
| Sunrise | 04:20 |
| Noon | 12:25 |
| Sunset | 20:32 |
| End of twilight | 21:21 |
| Moonrise | 02:05 |
| Moonset | 13:04 |
| Day length | 16 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:20–20:32) is good for sowing.
Muhurta
Krakacha Yoga 04:20–19:19
Anandadi: Manasa 04:20–20:44 Anandadi: Padma 20:44–04:18 (15.05)
- Agni Panchaka: 06:02 (13.05)–04:55 (18.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:49 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:32–20:47 |
| Pradosha | 20:32–22:05 |
| Nishitha | 00:09–00:41 (15.05) |
| Amrita Kalam | 12:57–14:41 |
Unfavourable
| Rahu Kalam | 12:26–14:27 |
|---|---|
| Yamaganda | 06:22–08:23 |
| Gulika Kalam | 10:25–12:26 |
| Dur Muhurta | 11:54–12:58 |
| Varjyam | 03:47–05:33 (15.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 19:19–20:32 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha; tithi Krishna-navami until 19:19, Krishna-dashami from 19:19; lagna Mesha 04:20, Vrishabha 04:26, Mithuna 05:53, Karka 08:16, Simha 11:14, Kanya 14:15, Tula 17:15, Vrischika 20:16
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:20–19:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 12:14–20:32: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 04:20–12:14+1 Anandadi: Manasa 04:20–20:44+1 Auspicious nakshatra 04:20–20:44+1 Auspicious weekday−1 Panchaka all day−2 Rikta tithi 04:20–19:19−3 Krakacha Yoga 04:20–19:19−3 Vaidhriti 12:14–04:18 (15.05)
| Summary | Avoid starting important matters — Vaidhriti, Bhadra on earth |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:18
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 21:10 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 23:11 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 12:36 more |
| Karana | Vanija (movable) · until 08:11 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:11 | karana Vishti |
|---|---|
| from 12:36 | yoga Vishkambha |
| from 21:10 | tithi Krishna-ekadashi |
| from 21:10 | karana Bava |
| from 23:11 | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 03:29 |
|---|---|
| Sunrise | 04:18 |
| Noon | 12:25 |
| Sunset | 20:33 |
| End of twilight | 21:23 |
| Moonrise | 02:14 |
| Moonset | 14:19 |
| Day length | 16 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:18–20:33) is good for root crops.
- Vishti Karana (Bhadra) 08:11–20:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 04:18–21:10
Anandadi: Chhatra 23:11–04:17 (16.05) Anandadi: Mudgara 04:18–23:11
- Bhadra on earth: 08:11–21:10; Bhadra Puchha 10:11–11:28; Bhadra Mukha 11:28–13:38
- Agni Panchaka: 06:02 (13.05)–04:55 (18.05)
- Gandanta (tithi): 20:44–21:36
Timings of the day
Favourable
| Brahma Muhurta | 03:16–03:47 |
|---|---|
| Abhijit Muhurta | 11:53–12:58 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:33–20:49 |
| Pradosha | 20:33–22:06 |
| Nishitha | 00:10–00:40 (16.05) |
| Amrita Kalam | 14:22–16:08 |
Unfavourable
| Rahu Kalam | 14:28–16:30 |
|---|---|
| Yamaganda | 04:18–06:20 |
| Gulika Kalam | 08:22–10:24 |
| Dur Muhurta | 09:43–10:48, 16:13–17:18 |
| Varjyam | 03:47–05:33 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra; tithi Krishna-dashami; lagna Mesha 04:18, Vrishabha 04:22, Mithuna 05:49, Karka 08:12, Simha 11:10, Kanya 14:11, Tula 17:11, Vrischika 20:12
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:11–20:33: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 04:18–12:36: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti, Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 04:18–21:10+1 Auspicious weekday−1 Anandadi: Mudgara 04:18–23:11−1 Panchaka all day−1 Fierce or sharp nakshatra 04:18–23:11−3 Vaidhriti 04:18–12:36−3 Bhadra on earth 08:11–21:10
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Dhwaja |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 04:17
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 23:22 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 01:58 (17.05) more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 13:17 more |
| Karana | Bava (movable) · until 10:14 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 10:14 | karana Balava |
|---|---|
| from 13:17 | yoga Priti |
| from 23:22 | tithi Krishna-dvadashi |
| from 23:22 | karana Kaulava |
| from 01:58 (17.05) | nakshatra Revati |
Sun and Moon
| Dawn | 03:27 |
|---|---|
| Sunrise | 04:17 |
| Noon | 12:25 |
| Sunset | 20:35 |
| End of twilight | 21:25 |
| Moonrise | 02:22 |
| Moonset | 15:33 |
| Day length | 16 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:17–20:35) is good for sowing.
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 21:10 (15.05)–23:22
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:57–07:31 (17.05)
Muhurta
Siddha Yoga (weekday and tithi) 04:17–23:22 Amrita Siddhi Yoga 01:58–04:15 (17.05) Sarvartha Siddhi Yoga 01:58–04:15 (17.05)
Mrityu Yoga (weekday and tithi) 23:22–04:15 (17.05)
Anandadi: Dhwaja 04:17–01:58 (17.05) Anandadi: Shrivatsa 01:58–04:15 (17.05)
- Agni Panchaka: 06:02 (13.05)–04:55 (18.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:35–20:51 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:40 (17.05) |
| Amrita Kalam | 20:37–22:24 |
Unfavourable
| Rahu Kalam | 10:24–12:26 |
|---|---|
| Yamaganda | 16:31–18:33 |
| Gulika Kalam | 06:19–08:21 |
| Dur Muhurta | 07:32–08:38, 12:59–14:04 |
| Varjyam | 09:54–11:41 |
Haircut and shaving
Cutting hair, shaving: good 04:18–11:06, 14:07–20:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:18–11:06, 14:07–20:08 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:18–11:06, 14:07–20:08 |
| Bathing, washing hair | good 04:18–11:06, 14:07–20:35 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-ekadashi; lagna Mesha 04:17, Vrishabha 04:18, Mithuna 05:45, Karka 08:08, Simha 11:06, Kanya 14:07, Tula 17:07, Vrischika 20:08
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Siddha Yoga (weekday and tithi) 04:17–23:22+1 Anandadi: Dhwaja 04:17–01:58 (17.05)+1 Auspicious nakshatra 04:17–01:58 (17.05)+1 Auspicious weekday0 Yoga Priti 13:17–04:15 (17.05)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Panchaka |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:15
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 01:45 (18.05) more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 04:55 (18.05) more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 14:09 more |
| Karana | Kaulava (movable) · until 12:32 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 12:32 | karana Taitila |
|---|---|
| from 14:09 | yoga Ayushman |
| from 01:45 (18.05) | tithi Krishna-trayodashi |
| from 01:45 (18.05) | karana Gara |
Sun and Moon
| Dawn | 03:25 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:25 |
| Sunset | 20:37 |
| End of twilight | 21:27 |
| Moonrise | 02:31 |
| Moonset | 16:47 |
| Day length | 16 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:15–20:37) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Dagdha Yoga (weekday and nakshatra) all day
Anandadi: Prajapati all day
- Agni Panchaka: 06:02 (13.05)–04:55 (18.05)
- Gandanta (nakshatra): 22:11–11:40 (18.05)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:44 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:37–20:52 |
| Pradosha | 20:37–22:08 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | 02:14–04:02 (18.05) |
Unfavourable
| Rahu Kalam | 08:20–10:23 |
|---|---|
| Yamaganda | 14:29–16:31 |
| Gulika Kalam | 04:15–06:18 |
| Dur Muhurta | 04:15–05:20, 05:20–06:26 |
| Varjyam | 15:27–17:15 |
Haircut and shaving
Cutting hair, shaving: average 04:15–11:02, 14:03–20:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:15–11:02, 14:03–20:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:15–11:02, 14:03–20:05 |
| Bathing, washing hair | average 04:15–11:02, 14:03–20:37 |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Krishna-dvadashi; lagna Vrishabha 04:15, Mithuna 05:41, Karka 08:04, Simha 11:02, Kanya 14:03, Tula 17:03, Vrischika 20:05
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati all day+1 Auspicious nakshatra all day+1 Yoga Priti 04:15–14:09−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Dagdha Yoga (weekday and nakshatra) all day
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 11:40 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Pradosha Vrat |
At sunrise 04:13
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 04:12 (19.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 04:55 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 15:07 more |
| Karana | Gara (movable) · until 14:58 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 04:55 | nakshatra Ashwini |
|---|---|
| from 14:58 | karana Vanija |
| from 15:07 | yoga Saubhagya |
Sun and Moon
| Dawn | 03:23 |
|---|---|
| Sunrise | 04:13 |
| Noon | 12:25 |
| Sunset | 20:39 |
| End of twilight | 21:30 |
| Moonrise | 02:40 |
| Moonset | 18:01 |
| Day length | 16 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:13–04:55) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:39–22:09
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:55–04:11 (19.05)
Anandadi: Vardhamana 04:13–04:55 Anandadi: Ananda 04:55–04:11 (19.05)
- Agni Panchaka: 06:02 (13.05)–04:55
- Gandanta (nakshatra): 22:11 (17.05)–11:40
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:12–03:43 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:09 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 23:49–01:37 (19.05) |
Unfavourable
| Rahu Kalam | 18:36–20:39 |
|---|---|
| Yamaganda | 12:26–14:29 |
| Gulika Kalam | 16:32–18:36 |
| Dur Muhurta | 18:27–19:33 |
| Varjyam | 03:25–05:13 (19.05) |
Haircut and shaving
Cutting hair, shaving: average 04:13–10:58, 13:59–20:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:13–10:58, 13:59–20:01 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:13–10:58, 13:59–20:01 |
| Bathing, washing hair | average 04:13–10:58, 13:59–20:39 |
Haircut factors: weekday Sunday; nakshatra Revati until 04:55, Ashwini from 04:55; tithi Krishna-trayodashi; lagna Vrishabha 04:13, Mithuna 05:37, Karka 08:01, Simha 10:58, Kanya 13:59, Tula 16:59, Vrischika 20:01
Effects of a haircut according to the Kalaprakashika: Revati (until 04:55) — increase in property; Ashwini (from 04:55) — joy; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 11:40
+3 Sarvartha Siddhi Yoga 04:55–04:11 (19.05)+1 Anandadi: Ananda 04:55–04:11 (19.05)+1 Auspicious nakshatra 04:13–04:55+1 Yoga Ayushman 04:13–15:070 Panchaka 04:13–04:55−1 Gandanta 04:13–11:40−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Masik Shivaratri |
At sunrise 04:11
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 04:12 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 07:55 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 16:04 more |
| Karana | Vanija (movable) · until 04:12 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 04:12 | tithi Krishna-chaturdashi |
|---|---|
| from 04:12 | karana Vishti |
| from 07:55 | nakshatra Bharani |
| from 16:04 | yoga Shobhana |
| from 17:24 | karana Shakuni |
Sun and Moon
| Dawn | 03:21 |
|---|---|
| Sunrise | 04:11 |
| Noon | 12:25 |
| Sunset | 20:41 |
| End of twilight | 21:32 |
| Moonrise | 02:52 |
| Moonset | 19:17 |
| Day length | 16 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:12 | from 07:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (07:55–20:41) is good for root crops.
- Vishti Karana (Bhadra) 04:12–17:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 17:24–20:41: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 04:12–20:41: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:10–00:40 (20.05)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Chara 07:55–04:10 (20.05) Anandadi: Rakshasa 04:11–07:55
- Bhadra in heaven: 04:12–17:24; Bhadra Mukha 04:12–06:24; Bhadra Puchha 16:04–17:23
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:41 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:41–20:56 |
| Pradosha | 20:41–22:10 |
| Nishitha | 00:10–00:40 (20.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 06:15–08:19 |
|---|---|
| Yamaganda | 10:22–12:26 |
| Gulika Kalam | 14:30–16:33 |
| Dur Muhurta | 12:59–14:05, 16:17–17:23 |
| Varjyam | 03:25–05:13, 18:41–20:29 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:12–10:54, 13:55–20:41 |
Haircut factors: weekday Monday; nakshatra Ashwini until 07:55, Bharani from 07:55; tithi Krishna-trayodashi until 04:12, Krishna-chaturdashi from 04:12; lagna Vrishabha 04:11, Mithuna 05:33, Karka 07:57, Simha 10:54, Kanya 13:55, Tula 16:55, Vrischika 19:57
Effects of a haircut according to the Kalaprakashika: Ashwini (until 07:55) — joy; Bharani (from 07:55) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:12–20:41: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Chara 07:55–04:10 (20.05)+1 Auspicious nakshatra 04:11–07:55+1 Yoga Saubhagya 04:11–16:04+1 Auspicious weekday−1 Fierce or sharp nakshatra 07:55–04:10 (20.05)−1 Anandadi: Rakshasa 04:11–07:55−2 Vishti (Bhadra) 04:12–17:24−3 Krishna Chaturdashi all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Vat Savitri Vrat |
At sunrise 04:10
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 06:35 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 10:51 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 16:58 more |
| Karana | Shakuni (fixed, inauspicious) · until 06:35 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 06:35 | tithi Amavasya |
|---|---|
| from 06:35 | karana Chatushpada |
| from 10:51 | nakshatra Krittika |
| from 16:58 | yoga Atiganda |
| from 19:44 | karana Naga |
Sun and Moon
| Dawn | 03:19 |
|---|---|
| Sunrise | 04:10 |
| Noon | 12:25 |
| Sunset | 20:42 |
| End of twilight | 21:34 |
| Moonrise | 03:08 |
| Moonset | 20:31 |
| Day length | 16 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:35 | from 10:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:10–10:51) is good for root crops.
- According to the Kalaprakashika, Krittika (10:51–20:42) is good for root crops.
- Shakuni 04:10–06:35: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 06:35–19:44: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 19:44–20:42: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:10–06:35: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:42–22:11
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 10:51–04:08 (21.05)
Anandadi: Musala 04:10–10:51 Anandadi: Gada 10:51–04:08 (21.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:18 |
| Godhuli | 20:42–20:57 |
| Pradosha | 20:42–22:11 |
| Nishitha | 00:10–00:40 (21.05) |
| Amrita Kalam | 05:28–07:16 |
Unfavourable
| Rahu Kalam | 16:34–18:38 |
|---|---|
| Yamaganda | 08:18–10:22 |
| Gulika Kalam | 12:26–14:30 |
| Dur Muhurta | 07:28–08:34, 23:41–00:10 (21.05) |
| Varjyam | 00:15–02:02 (21.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Bharani until 10:51, Krittika from 10:51; tithi Krishna-chaturdashi until 06:35, Amavasya from 06:35; lagna Vrishabha 04:10, Mithuna 05:29, Karka 07:53, Simha 10:50, Kanya 13:51, Tula 16:51, Vrischika 19:53
Effects of a haircut according to the Kalaprakashika: Bharani (until 10:51) — facing death (dangers); Krittika (from 10:51) — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:10–06:35: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 06:35–20:42: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga 10:51–04:08 (21.05)+1 Yoga Shobhana 04:10–16:580 Yoga Atiganda 16:58–19:26−1 Anandadi: Musala 04:10–10:51−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:10–10:51−3 Krishna Chaturdashi 04:10–06:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Samvartaka Yoga |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Shani Jayanti · Vaishakha Amavasya |
At sunrise 04:08
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 08:50 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 13:38 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 17:44 more |
| Karana | Naga (fixed, inauspicious) · until 08:50 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:50 | tithi Shukla-pratipat |
|---|---|
| from 08:50 | karana Kimstughna |
| from 13:38 | nakshatra Rohini |
| from 17:44 | yoga Sukarma |
| from 21:53 | karana Bava |
Sun and Moon
| Dawn | 03:17 |
|---|---|
| Sunrise | 04:08 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:36 |
| Moonrise | 03:31 |
| Moonset | 21:41 |
| Day length | 16 h 35 min |
Sky
| New moon (Amavasya) | 08:50 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:50 | from 13:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:08–13:38) is good for root crops.
- According to the Kalaprakashika, Rohini (13:38–20:44) is good for sowing.
- Naga 04:08–08:50: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 08:50–20:44: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 06:35 (20.05)–08:50
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 06:35 (20.05)–08:50
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and nakshatra) 04:08–13:38 Sarvartha Siddhi Yoga all day
Samvartaka Yoga 08:50–04:06 (22.05)
Anandadi: Siddhi 04:08–13:38 Anandadi: Shubha 13:38–04:06 (22.05)
- Gandanta (tithi): 08:24–09:16
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:38 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:13 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 10:58–12:45 |
Unfavourable
| Rahu Kalam | 12:26–14:31 |
|---|---|
| Yamaganda | 06:13–08:17 |
| Gulika Kalam | 10:22–12:26 |
| Dur Muhurta | 11:53–12:59 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 08:50–10:46, 13:38–20:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:50–10:46, 13:38–20:44 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:50–10:46, 13:38–20:44 |
| Bathing, washing hair | average 04:08–10:46, 13:38–20:44 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 13:38, Rohini from 13:38; tithi Amavasya until 08:50, Shukla-pratipat from 08:50; lagna Vrishabha 04:08, Mithuna 05:25, Karka 07:49, Simha 10:46, Kanya 13:47, Tula 16:47, Vrischika 19:49
Effects of a haircut according to the Kalaprakashika: Krittika (until 13:38) — consumption (a wasting disease); Rohini (from 13:38) — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:08–08:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 04:08–13:38+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 04:08–13:380 Auspicious nakshatra 13:38–04:06 (22.05)0 Yoga Sukarma 17:44–04:06 (22.05)−3 Amavasya 04:08–08:50−3 Samvartaka Yoga 08:50–04:06 (22.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Sukarma; cons: Anandadi: Utpata |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Chandra Darshan |
At sunrise 04:06
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 10:53 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:14 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 18:19 more |
| Karana | Bava (movable) · until 10:53 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:53 | tithi Shukla-dvitya |
|---|---|
| from 10:53 | karana Balava |
| from 16:14 | nakshatra Mrigashirsha |
| from 18:19 | yoga Dhriti |
| from 23:49 | karana Kaulava |
Sun and Moon
| Dawn | 03:14 |
|---|---|
| Sunrise | 04:06 |
| Noon | 12:26 |
| Sunset | 20:46 |
| End of twilight | 21:38 |
| Moonrise | 04:03 |
| Moonset | 22:41 |
| Day length | 16 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:53 | from 16:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:06–16:14) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:14–20:46) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:46–22:41
Crescent Moon above the horizon after sunset: 20:46–22:41
Muhurta
Anandadi: Utpata 04:06–16:14 Anandadi: Mrityu 16:14–04:05 (23.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:08–03:37 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:46–21:00 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 12:41–14:27 |
Unfavourable
| Rahu Kalam | 14:31–16:36 |
|---|---|
| Yamaganda | 04:06–06:11 |
| Gulika Kalam | 08:16–10:21 |
| Dur Muhurta | 09:40–10:46, 16:19–17:26 |
| Varjyam | 07:22–09:08, 22:22–00:07 (23.05) |
Haircut and shaving
Cutting hair, shaving: good 13:43–19:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:43–19:45 |
|---|---|
| Cutting fingernails | good 13:43–19:45 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 13:43–20:46 |
Haircut factors: weekday Thursday; nakshatra Rohini until 16:14, Mrigashirsha from 16:14; tithi Shukla-pratipat until 10:53, Shukla-dvitya from 10:53; lagna Vrishabha 04:06, Mithuna 05:21, Karka 07:45, Simha 10:42, Kanya 13:43, Tula 16:44, Vrischika 19:45
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:14) — destruction of all misfortunes; Mrigashirsha (from 16:14) — abundance (well-being, prosperity); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:06–16:14+1 Yoga Sukarma 04:06–18:19+1 Auspicious weekday+1 Auspicious tithi 10:53–04:05 (23.05)−3 Anandadi: Utpata 04:06–16:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Manasa, Auspicious nakshatra; auspicious time — after 12:41; auspicious time — until 18:33 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:05
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 12:41 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 18:33 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 18:42 more |
| Karana | Kaulava (movable) · until 12:41 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:41 | tithi Shukla-tritya |
|---|---|
| from 12:41 | karana Taitila |
| from 18:33 | nakshatra Ardra |
| from 18:42 | yoga Shula |
| from 01:27 (24.05) | karana Gara |
Sun and Moon
| Dawn | 03:12 |
|---|---|
| Sunrise | 04:05 |
| Noon | 12:26 |
| Sunset | 20:47 |
| End of twilight | 21:40 |
| Moonrise | 04:49 |
| Moonset | 23:28 |
| Day length | 16 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:41 | from 18:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:05–18:33) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 18:33–20:42
Mrityu Yoga (weekday and tithi) 04:05–12:41
Anandadi: Manasa 04:05–18:33 Anandadi: Padma 18:33–04:03 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:36 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:47–21:02 |
| Pradosha | 20:47–22:15 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 08:54–10:39 |
Unfavourable
| Rahu Kalam | 10:21–12:26 |
|---|---|
| Yamaganda | 16:37–18:42 |
| Gulika Kalam | 06:10–08:16 |
| Dur Muhurta | 07:25–08:32, 13:00–14:06 |
| Varjyam | 03:39–05:23 (24.05) |
Haircut and shaving
Cutting hair, shaving: good 04:05–10:38, 13:39–18:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:05–10:38, 13:39–18:33 |
|---|---|
| Cutting fingernails | good 04:05–10:38, 13:39–18:33 |
| Cutting toenails | good 13:39–18:33 |
| Bathing, washing hair | good 04:05–10:38, 13:39–20:47 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 18:33, Ardra from 18:33; tithi Shukla-dvitya until 12:41, Shukla-tritya from 12:41; lagna Vrishabha 04:05, Mithuna 05:18, Karka 07:41, Simha 10:38, Kanya 13:39, Tula 16:40, Vrischika 19:41
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 18:33) — abundance (well-being, prosperity); Ardra (from 18:33) — sadness; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:41
Auspicious time ends by 18:33
+1 Anandadi: Manasa 04:05–18:33+1 Auspicious nakshatra 04:05–18:33+1 Yoga Dhriti 04:05–18:42+1 Auspicious weekday+1 Auspicious tithi 04:05–12:410 Ravi Yoga 18:33–20:420 Yoga Shula 18:42–20:430 Fierce or sharp nakshatra 18:33–04:03 (24.05)−2 Mrityu Yoga (weekday and tithi) 04:05–12:41
| Summary | Ordinary day — pros: Auspicious tithi, Siddha Yoga (weekday and tithi); cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 04:03
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 14:08 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 20:32 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 18:49 more |
| Karana | Gara (movable) · until 14:08 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:08 | tithi Shukla-chaturti |
|---|---|
| from 14:08 | karana Vanija |
| from 18:49 | yoga Ganda |
| from 20:32 | nakshatra Punarvasu |
| from 02:43 (25.05) | karana Vishti |
Sun and Moon
| Dawn | 03:11 |
|---|---|
| Sunrise | 04:03 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:42 |
| Moonrise | 05:50 |
| Moonset | none |
| Day length | 16 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:08 | from 20:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (20:32–20:49) is good for flowering plants and fruit-bearing creepers.
Muhurta
Siddha Yoga (weekday and tithi) 14:08–04:02 (25.05) Ravi Yoga 20:32–04:02 (25.05)
Anandadi: Chhatra 20:32–04:02 (25.05) Anandadi: Mudgara 04:03–20:32
- Bhadra in heaven: 02:43–15:11 (25.05); Bhadra Mukha 02:40–04:45 (25.05); Bhadra Puchha 13:56–15:11 (25.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:04 |
| Pradosha | 20:49–22:16 |
| Nishitha | 00:11–00:40 (25.05) |
| Amrita Kalam | 09:42–11:26 |
Unfavourable
| Rahu Kalam | 08:15–10:21 |
|---|---|
| Yamaganda | 14:32–16:38 |
| Gulika Kalam | 04:03–06:09 |
| Dur Muhurta | 04:03–05:10, 05:10–06:18 |
| Varjyam | 03:39–05:23 |
Haircut and shaving
Cutting hair, shaving: average 04:03–10:34, 13:36–14:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:03–10:34, 13:36–14:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:03–10:34, 13:36–14:08 |
| Bathing, washing hair | average 04:03–20:32 |
Haircut factors: weekday Saturday; nakshatra Ardra until 20:32, Punarvasu from 20:32; tithi Shukla-tritya until 14:08, Shukla-chaturti from 14:08; lagna Vrishabha 04:03, Mithuna 05:14, Karka 07:37, Simha 10:34, Kanya 13:36, Tula 16:36, Vrischika 19:37
Effects of a haircut according to the Kalaprakashika: Ardra (until 20:32) — sadness; Punarvasu (from 20:32) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 14:08–20:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious tithi 04:03–14:08+1 Siddha Yoga (weekday and tithi) 14:08–04:02 (25.05)0 Ravi Yoga 20:32–04:02 (25.05)0 Anandadi: Chhatra 20:32–04:02 (25.05)0 Auspicious nakshatra 20:32–04:02 (25.05)0 Yoga Ganda 18:49–21:120 Surya Dagdha tithi 14:08–04:02 (25.05)−1 Rikta tithi 14:08–04:02 (25.05)−1 Anandadi: Mudgara 04:03–20:32−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:03–20:32
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Dhwaja; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:02
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 15:11 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 22:07 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 18:37 more |
| Karana | Vishti (movable, inauspicious) · until 15:11 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:11 | tithi Shukla-panchami |
|---|---|
| from 15:11 | karana Bava |
| from 18:37 | yoga Vriddhi |
| from 22:07 | nakshatra Pushya |
| from 03:32 (26.05) | karana Balava |
Sun and Moon
| Dawn | 03:09 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:45 |
| Moonrise | 07:03 |
| Moonset | 00:02 |
| Day length | 16 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:02–20:51) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:02–15:11: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–14:07
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:02–22:07 Ravi Pushya Yoga 22:07–04:01 (26.05) Sarvartha Siddhi Yoga 22:07–04:01 (26.05)
Visha Yoga (weekday and tithi) 04:02–15:11
Anandadi: Dhwaja 04:02–22:07 Anandadi: Shrivatsa 22:07–04:01 (26.05)
- Bhadra in heaven: 02:43–15:11; Bhadra Mukha 02:40–04:45; Bhadra Puchha 13:56–15:11
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:33 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:11–00:40 (26.05) |
| Amrita Kalam | 19:33–21:16 |
Unfavourable
| Rahu Kalam | 18:45–20:51 |
|---|---|
| Yamaganda | 12:26–14:32 |
| Gulika Kalam | 16:39–18:45 |
| Dur Muhurta | 18:36–19:43 |
| Varjyam | 09:19–11:02 |
Haircut and shaving
Cutting hair, shaving: average 15:11–20:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:11–20:51 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:11–20:51 |
| Bathing, washing hair | average 15:11–20:51 |
Haircut factors: weekday Sunday; nakshatra Punarvasu; tithi Shukla-chaturti until 15:11, Shukla-panchami from 15:11; lagna Vrishabha 04:02, Mithuna 05:10, Karka 07:33, Simha 10:31, Kanya 13:32, Tula 16:32, Vrischika 19:33
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:02–15:11: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:02–22:07+1 Anandadi: Dhwaja 04:02–22:07+1 Auspicious nakshatra 04:02–22:070 Auspicious tithi 15:11–04:01 (26.05)0 Yoga Vriddhi 18:37–04:01 (26.05)0 Visha Yoga (weekday and tithi) 04:02–15:11 (cancelled by a stronger yoga)−1 Surya Dagdha tithi 04:02–15:11−2 Rikta tithi 04:02–15:11−2 Vishti (Bhadra) 04:02–15:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Skanda Shashti |
At sunrise 04:01
| Tithi | 5Shukla-panchami (Purna, Soma) · until 15:46 more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 23:12 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 18:01 more |
| Karana | Balava (movable) · until 15:46 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 15:46 | tithi Shukla-shashti |
|---|---|
| from 15:46 | karana Kaulava |
| from 18:01 | yoga Dhruva |
| from 23:12 | nakshatra Ashlesha |
| from 03:50 (27.05) | karana Taitila |
Sun and Moon
| Dawn | 03:07 |
|---|---|
| Sunrise | 04:01 |
| Noon | 12:26 |
| Sunset | 20:52 |
| End of twilight | 21:47 |
| Moonrise | 08:23 |
| Moonset | 00:26 |
| Day length | 16 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:01–20:52) is good for sowing.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 15:46–03:59 (27.05)
the tithi begins between sunrise and sunset
Muhurta
Sarvartha Siddhi Yoga 04:01–23:12 Ravi Yoga 23:12–03:59 (27.05)
Hutashana Yoga 15:46–03:59 (27.05) Visha Yoga (weekday and tithi) 15:46–03:59 (27.05)
Anandadi: Prajapati 04:01–23:12 Anandadi: Saumya 23:12–03:59 (27.05)
- Gandanta (tithi): 15:21–16:10
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:32 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:52–21:07 |
| Pradosha | 20:52–22:18 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | 16:30–18:11 |
Unfavourable
| Rahu Kalam | 06:07–08:14 |
|---|---|
| Yamaganda | 10:20–12:26 |
| Gulika Kalam | 14:33–16:39 |
| Dur Muhurta | 13:00–14:08, 16:22–17:30 |
| Varjyam | 06:28–08:09 |
Haircut and shaving
Cutting hair, shaving: good 04:01–10:27, 13:28–15:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:01–10:27, 13:28–15:46 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:01–10:27, 13:28–15:46 |
| Bathing, washing hair | good 04:01–10:27, 13:28–15:46 |
Haircut factors: weekday Monday; nakshatra Pushya; tithi Shukla-panchami until 15:46, Shukla-shashti from 15:46; lagna Vrishabha 04:01, Mithuna 05:06, Karka 07:29, Simha 10:27, Kanya 13:28, Tula 16:28, Vrischika 19:29
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 04:01–23:12+2 Pushya 04:01–23:12+1 Anandadi: Prajapati 04:01–23:12+1 Yoga Vriddhi 04:01–18:01+1 Auspicious weekday+1 Auspicious tithi 04:01–15:460 Hutashana Yoga 15:46–03:59 (27.05) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 15:46–03:59 (27.05) (cancelled by a stronger yoga)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 16:59 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 03:59
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 15:46 more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 23:43 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 16:59 more |
| Karana | Taitila (movable) · until 15:46 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 15:46 | tithi Shukla-saptami |
|---|---|
| from 15:46 | karana Gara |
| from 16:59 | yoga Vyaghata |
| from 23:43 | nakshatra Magha |
| from 03:32 (28.05) | karana Vanija |
Sun and Moon
| Dawn | 03:05 |
|---|---|
| Sunrise | 03:59 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:49 |
| Moonrise | 09:46 |
| Moonset | 00:43 |
| Day length | 16 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:46 |
|---|
Muhurta
Ravi Yoga 03:59–23:43 Sarvartha Siddhi Yoga 03:59–23:43
Mrityu Yoga (weekday and tithi) 03:59–15:46 Hutashana Yoga 15:46–03:58 (28.05) Visha Yoga (weekday and tithi) 15:46–03:58 (28.05)
Anandadi: Ananda 03:59–23:43 Anandadi: Kaladanda 23:43–03:58 (28.05)
- Gandanta (nakshatra): 17:38–05:45 (28.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:31 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 22:05–23:43 |
Unfavourable
| Rahu Kalam | 16:40–18:47 |
|---|---|
| Yamaganda | 08:13–10:20 |
| Gulika Kalam | 12:27–14:33 |
| Dur Muhurta | 07:22–08:30, 23:43–00:12 (28.05) |
| Varjyam | 12:16–13:54 |
Haircut and shaving
Cutting hair, shaving: average 15:46–19:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:46–19:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:46–19:25 |
| Bathing, washing hair | average 15:46–20:54 |
Haircut factors: weekday Tuesday; nakshatra Ashlesha; tithi Shukla-shashti until 15:46, Shukla-saptami from 15:46; lagna Vrishabha 03:59, Mithuna 05:02, Karka 07:25, Simha 10:23, Kanya 13:24, Tula 16:24, Vrischika 19:25
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:59
+3 Sarvartha Siddhi Yoga 03:59–23:43+2 Ravi Yoga 03:59–23:43+1 Anandadi: Ananda 03:59–23:43+1 Yoga Dhruva 03:59–16:590 Auspicious tithi 15:46–03:58 (28.05)0 Hutashana Yoga 15:46–03:58 (28.05) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:59–15:46 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 15:46–03:58 (28.05) (cancelled by a stronger yoga)0 Yoga Vyaghata 16:59–20:21−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:59–23:43
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Chara; cons: Bhadra on earth, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 03:58
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 15:09 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 23:36 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 15:27 more |
| Karana | Vanija (movable) · until 15:09 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 15:09 | tithi Shukla-ashtami |
|---|---|
| from 15:09 | karana Vishti |
| from 15:27 | yoga Harshana |
| from 23:36 | nakshatra Purva-Phalguni |
| from 02:36 (29.05) | karana Bava |
Sun and Moon
| Dawn | 03:03 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:26 |
| Sunset | 20:55 |
| End of twilight | 21:50 |
| Moonrise | 11:11 |
| Moonset | 00:56 |
| Day length | 16 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:58–20:55) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 15:09–20:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 03:58–15:09
Hutashana Yoga 15:09–03:57 (29.05) Mrityu Yoga (weekday and tithi) 15:09–03:57 (29.05)
Anandadi: Chara 03:58–23:36 Anandadi: Sthira 23:36–03:57 (29.05)
- Bhadra on earth: 15:09–02:36 (29.05); Bhadra Puchha 16:52–18:00; Bhadra Mukha 18:00–19:54
- Gandanta (nakshatra): 17:38 (27.05)–05:45
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:30 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:55–21:09 |
| Pradosha | 20:55–22:20 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 21:13–22:48 |
Unfavourable
| Rahu Kalam | 12:27–14:34 |
|---|---|
| Yamaganda | 06:05–08:12 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:01 |
| Varjyam | 11:39–13:15 |
Haircut and shaving
Cutting hair, shaving: average 03:58–15:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:58–15:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:58–15:09 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Magha; tithi Shukla-saptami until 15:09, Shukla-ashtami from 15:09; lagna Vrishabha 03:58, Mithuna 04:58, Karka 07:21, Simha 10:19, Kanya 13:20, Tula 16:20, Vrischika 19:21
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 15:09–20:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 15:09–20:55: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 03:58–15:09+1 Anandadi: Chara 03:58–23:36+1 Auspicious weekday+1 Auspicious tithi 03:58–15:090 Yoga Harshana 15:27–03:57 (29.05)0 Ashtami 15:09–03:57 (29.05)−1 Hutashana Yoga 15:09–03:57 (29.05)−1 Mrityu Yoga (weekday and tithi) 15:09–03:57 (29.05)−1 Gandanta 03:58–05:45−1 Fierce or sharp nakshatra 03:58–23:36−1 Bhadra on earth 15:09–02:36 (29.05)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Masik Durgashtami |
At sunrise 03:57
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 13:54 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 22:51 more |
| Yoga | Harshana (“delighting”, auspicious) · until 13:24 more |
| Karana | Bava (movable) · until 13:54 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 13:24 | yoga Vajra |
|---|---|
| from 13:54 | tithi Shukla-navami |
| from 13:54 | karana Balava |
| from 22:51 | nakshatra Uttara-Phalguni |
| from 01:01 (30.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:02 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:26 |
| Sunset | 20:57 |
| End of twilight | 21:52 |
| Moonrise | 12:36 |
| Moonset | 01:07 |
| Day length | 17 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:57–20:57) is good for root crops.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 15:09 (28.05)–13:54
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 22:51–03:55 (30.05)
Krakacha Yoga 03:57–13:54 Visha Yoga (weekday and tithi) 03:57–13:54 Hutashana Yoga 13:54–03:55 (30.05) Mrityu Yoga (weekday and tithi) 13:54–03:55 (30.05) Dagdha Yoga (weekday and nakshatra) 22:51–03:55 (30.05)
Anandadi: Matanga 22:51–03:55 (30.05) Anandadi: Gada 03:57–22:51
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:21 |
| Nishitha | 00:12–00:40 (30.05) |
| Amrita Kalam | 16:39–18:12 |
Unfavourable
| Rahu Kalam | 14:34–16:42 |
|---|---|
| Yamaganda | 03:57–06:04 |
| Gulika Kalam | 08:12–10:19 |
| Dur Muhurta | 09:37–10:45, 16:25–17:33 |
| Varjyam | 07:21–08:54 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:57–10:15, 13:16–20:57 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni; tithi Shukla-ashtami until 13:54, Shukla-navami from 13:54; lagna Vrishabha 03:57, Mithuna 04:54, Karka 07:17, Simha 10:15, Kanya 13:16, Tula 16:16, Vrischika 19:17
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:57–13:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 13:54–20:57: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Yoga Harshana 03:57–13:24+1 Auspicious weekday0 Yoga Vajra 13:24–14:28−1 Hutashana Yoga 13:54–03:55 (30.05)−1 Mrityu Yoga (weekday and tithi) 13:54–03:55 (30.05)−1 Ashtami 03:57–13:54−1 Anandadi: Gada 03:57–22:51−1 Fierce or sharp nakshatra 03:57–22:51−2 Visha Yoga (weekday and tithi) 03:57–13:54−3 Krakacha Yoga 03:57–13:54
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Yoga Siddhi; auspicious time — after 12:00 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
At sunrise 03:55
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 12:00 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 21:29 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 10:50 more |
| Karana | Kaulava (movable) · until 12:00 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 10:50 | yoga Siddhi |
|---|---|
| from 12:00 | tithi Shukla-dashami |
| from 12:00 | karana Taitila |
| from 21:29 | nakshatra Hasta |
| from 22:50 | karana Gara |
Sun and Moon
| Dawn | 03:00 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:26 |
| Sunset | 20:58 |
| End of twilight | 21:54 |
| Moonrise | 14:04 |
| Moonset | 01:18 |
| Day length | 17 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:55–20:58) is good for sowing.
Muhurta
Ravi Yoga all day
Visha Yoga (weekday and tithi) 03:55–12:00 Hutashana Yoga 12:00–03:54 (31.05)
Anandadi: Shubha 03:55–21:29 Anandadi: Amrita 21:29–03:54 (31.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:26 |
| Godhuli | 20:58–21:12 |
| Pradosha | 20:58–22:21 |
| Nishitha | 00:12–00:40 (31.05) |
| Amrita Kalam | 14:42–16:12 |
Unfavourable
| Rahu Kalam | 10:19–12:27 |
|---|---|
| Yamaganda | 16:43–18:50 |
| Gulika Kalam | 06:03–08:11 |
| Dur Muhurta | 07:20–08:28, 13:01–14:09 |
| Varjyam | 05:39–07:09 |
Haircut and shaving
Cutting hair, shaving: good 13:12–19:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:12–19:13 |
|---|---|
| Cutting fingernails, cutting toenails | good 13:12–19:13 |
| Bathing, washing hair | good 13:12–20:58 |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni; tithi Shukla-navami until 12:00, Shukla-dashami from 12:00; lagna Vrishabha 03:55, Mithuna 04:50, Karka 07:13, Simha 10:11, Kanya 13:12, Tula 16:12, Vrischika 19:13
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:55–12:00: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:00
+2 Ravi Yoga all day+1 Yoga Siddhi 10:50–03:54 (31.05)+1 Anandadi: Shubha 03:55–21:29+1 Auspicious nakshatra 03:55–21:29+1 Auspicious weekday+1 Auspicious tithi 12:00–03:54 (31.05)0 Hutashana Yoga 12:00–03:54 (31.05) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 03:55–12:00 (cancelled by a stronger yoga)−2 Rikta tithi 03:55–12:00
| Summary | Avoid starting important matters — Vyatipata, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Pramathi (No. 13) · Shaka 1801 · Vikram 1936 more |
| Festivals | Ganga Dussehra · Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:54
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 09:31 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 19:35 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 07:47 more |
| Karana | Gara (movable) · until 09:31 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 07:47 | yoga Vyatipata |
|---|---|
| from 09:31 | tithi Shukla-ekadashi |
| from 09:31 | karana Vanija |
| from 19:35 | nakshatra Chitra |
| from 20:06 | karana Vishti |
Sun and Moon
| Dawn | 02:58 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:27 |
| Sunset | 21:00 |
| End of twilight | 21:56 |
| Moonrise | 15:35 |
| Moonset | 01:28 |
| Day length | 17 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:31 | from 19:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:54–19:35) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (19:35–21:00) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 20:06–21:00: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 12:00 (30.05)–09:31
the tithi covers the decisive time on this day only
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 09:31–06:34 (01.06)
Dwadashi ends before the next sunrise — to break the fast on Dwadashi, Smartas fast the day before, on the day Ekadashi begins
Parana (breaking the fast): 14:10–17:35 (01.06)
Vaishnava date: 1.06
Muhurta
Ravi Yoga 03:54–19:35
Mrityu Yoga (weekday and tithi) 03:54–09:31 Yamaghanta 03:54–19:35 Hutashana Yoga 09:31–03:53 (01.06)
Anandadi: Mrityu 03:54–19:35 Anandadi: Kana 19:35–03:53 (01.06)
- Bhadra in the netherworld: 20:06–06:27 (01.06); Bhadra Puchha 00:15–01:18 (01.06); Bhadra Mukha 01:18–03:03 (01.06)
- Gandanta (tithi): 09:10–09:53
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 21:00–21:13 |
| Pradosha | 21:00–22:22 |
| Nishitha | 00:13–00:40 (01.06) |
| Amrita Kalam | 14:03–15:32 |
Unfavourable
| Rahu Kalam | 08:11–10:19 |
|---|---|
| Yamaganda | 14:35–16:43 |
| Gulika Kalam | 03:54–06:02 |
| Dur Muhurta | 03:54–05:03, 05:03–06:11 |
| Varjyam | 05:13–06:42, 02:48–04:14 (01.06) |
Haircut and shaving
Cutting hair, shaving: average 03:54–07:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:54–07:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:54–07:47 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Hasta until 19:35, Chitra from 19:35; tithi Shukla-dashami until 09:31, Shukla-ekadashi from 09:31; lagna Vrishabha 03:54, Mithuna 04:46, Karka 07:09, Simha 10:07, Kanya 13:08, Tula 16:08, Vrischika 19:10
Effects of a haircut according to the Kalaprakashika: Hasta (until 19:35) — imparting radiance (to the person); Chitra (from 19:35) — improvement of well-being; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 07:47–21:00: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:54–07:47+2 Ravi Yoga 03:54–19:35+1 Auspicious nakshatra 03:54–19:35+1 Auspicious tithi 03:54–09:310 Anandadi: Mrityu 03:54–19:35 (cancelled by a stronger yoga)0 Hutashana Yoga 09:31–03:53 (01.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:54–09:31 (cancelled by a stronger yoga)0 Yamaghanta 03:54–19:35 (cancelled by a stronger yoga)0 Vishti (Bhadra) 20:06–03:53 (01.06)0 Anandadi: Kana 19:35–03:53 (01.06)−1 Krura vara (day of Mars or Saturn)−3 Vyatipata 07:47–03:53 (01.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vikriti (No. 24)
Shaka Samvat 1801 · Vikram Samvat 1936 · Kali Yuga 4980
Next year — Vikrama, from the new moon before Ugadi (the start of Chaitra) 9.04.1880
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
For pruning and uprooting, but not for anything else.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dvadashi
neutral
Soaking seeds is allowed, but not planting or sowing.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-triodashi
no pruning or felling
No pruning; planting flowers, soaking and the like are allowed.
not good for sowing seeds, for pruning and uprooting, but not for anything else
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
Planting and sowing are allowed.
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
0 — does not affect the haircut rating
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
0 — does not affect the haircut rating
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
−1 — unfavourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-trayodashi
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
Planting and sowing are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.