May 1903 falls, in the lunar calendar (amanta), within the months Vaishakha (until 26.05), Jyeshtha (from 27.05). Major festivals: 9.05 Narasimha Jayanti; 11.05 Buddha Purnima (Vesak).
Icons this month (25)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.05 Sun — Ravi Pushya Yoga, Pushya, Anandadi: Shrivatsa after 06:03 until 18:06
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 6.05 Wed — Ravi Yoga, Anandadi: Sthira, Yoga Dhruva until 10:16
Purva-Phalguni (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 17.05 Sun — Sarvartha Siddhi Yoga, Yoga Shubha, Anandadi: Amrita until 09:24
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 18.05 Mon — Sarvartha Siddhi Yoga, Ravi Yoga, Yoga Brahma after 16:10 until 19:03
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 31.05 Sun — Ravi Pushya Yoga, Pushya, Ravi Yoga until 10:46
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Festivals
- 1.05 Fri Shankaracharya Jayanti
- 2.05 Sat Skanda Shashti
- 3.05 Sun Ganga Saptami
- 4.05 Mon Masik Durgashtami
- 5.05 Tue Sita Navami (Janaki Jayanti)
- 7.05 Thu Mohini Ekadashi
- 8.05 Fri Pradosha Vrat
- 9.05 Sat Narasimha Jayanti
- 11.05 Mon Buddha Purnima (Vesak)
- 11.05 Mon Vaishakha Purnima
- 12.05 Tue Narada Jayanti
- 14.05 Thu Vrishabha Sankranti
- 14.05 Thu Sankashti Chaturthi (Ekadanta)
- 19.05 Tue Kalashtami
- 23.05 Sat Apara Ekadashi (Achala)
- 24.05 Sun Pradosha Vrat
- 25.05 Mon Masik Shivaratri
- 26.05 Tue Vaishakha Amavasya
- 26.05 Tue Bhaumvati Amavasya
- 26.05 Tue Shani Jayanti
- 26.05 Tue Vat Savitri Vrat
- 28.05 Thu Chandra Darshan
- 30.05 Sat Vinayaka Chaturthi
- 31.05 Sun Skanda Shashti
Special muhurta yogas
- 2.05 Sat Tripushkar Yoga 01:52–04:45 (03.05)
- 3.05 Sun Tripushkar Yoga 04:45–06:03
- 3.05 Sun Ravi Pushya Yoga 06:03–04:31 (04.05)
- 3.05 Sun Sarvartha Siddhi Yoga 06:03–04:31 (04.05)
- 9.05 Sat Sarvartha Siddhi Yoga 01:54–04:30 (10.05)
- 11.05 Mon Sarvartha Siddhi Yoga 04:03–04:26 (12.05)
- 13.05 Wed Amrita Siddhi Yoga 04:24–05:46
- 13.05 Wed Sarvartha Siddhi Yoga 04:24–05:46
- 17.05 Sun Sarvartha Siddhi Yoga 04:16–16:08
- 18.05 Mon Sarvartha Siddhi Yoga 04:15–19:03
- 19.05 Tue Dwipushkar Yoga 04:13–05:16
- 22.05 Fri Amrita Siddhi Yoga 02:23–04:06 (23.05)
- 22.05 Fri Sarvartha Siddhi Yoga 02:23–04:06 (23.05)
- 24.05 Sun Sarvartha Siddhi Yoga 04:05–01:48 (25.05)
- 26.05 Tue Sarvartha Siddhi Yoga 04:02–22:34
- 27.05 Wed Sarvartha Siddhi Yoga all day
- 29.05 Fri Sarvartha Siddhi Yoga 15:18–03:57 (30.05)
- 31.05 Sun Ravi Pushya Yoga 03:55–10:46
- 31.05 Sun Sarvartha Siddhi Yoga 03:55–10:46
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.05 Fri — Kshaya tithi, Rikta tithi, Fierce or sharp nakshatra
- 5.05 Tue — Rikta tithi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 10.05 Sun — Vyatipata, Rikta tithi, Anandadi: Lumbaka
- 11.05 Mon — Yamaghanta (unfavourable day)
- 12.05 Tue — Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn), Yoga Parigha
- 14.05 Thu — Sankranti day, Vishti (Bhadra), Fierce or sharp nakshatra
- 19.05 Tue — Anandadi: Utpata, Panchaka, Krura vara (day of Mars or Saturn)
- 20.05 Wed — Vaidhriti, Krakacha Yoga, Rikta tithi
- 21.05 Thu — Rikta tithi, Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 23.05 Sat — Dagdha Yoga (weekday and nakshatra), Hutashana Yoga, Panchaka
- 25.05 Mon — Krishna Chaturdashi, Vishti (Bhadra), Fierce or sharp nakshatra
- 26.05 Tue — Krishna Chaturdashi, Kshaya tithi, Krura vara (day of Mars or Saturn)
- 28.05 Thu — Anandadi: Mrityu, Fierce or sharp nakshatra, Yoga Shula (unfavourable day)
Sky this month
- 11.05 Full moon (Purnima) 16:17
- 14.05 Vrishabha Sankr. 15:01 — the Sun enters Vrishabha (Taurus)
- 27.05 New moon (Amavasya) 01:49
- There are no eclipses this month.
Periods
- 19.05 08:25 – 24.05 02:28 Agni Panchaka
Samvatsara and month
Shobhakrit (No. 37, “maker of beauty”) — A year of beauty: prosperity, success in the arts and in making life beautiful. more
Northern samvatsara: Ananda. Shaka Samvat 1825, Vikram Samvat 1960, Kali Yuga 5004.
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Shankaracharya Jayanti |
At sunrise 04:49
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 07:04 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 09:39 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 00:22 (02.05) more |
| Karana | Vishti (movable, inauspicious) · until 07:04 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:04 | tithi Shukla-panchami (kshaya: not present at any sunrise) |
|---|---|
| from 07:04 | karana Bava |
| from 09:39 | nakshatra Ardra |
| from 17:44 | karana Balava |
| from 00:22 (02.05) | yoga Dhriti |
| from 04:25 (02.05) | tithi Shukla-shashti |
| from 04:25 (02.05) | karana Kaulava |
Sun and Moon
| Dawn | 04:06 |
|---|---|
| Sunrise | 04:49 |
| Noon | 12:26 |
| Sunset | 20:05 |
| End of twilight | 20:49 |
| Moonrise | 07:53 |
| Moonset | none |
| Day length | 15 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:04 | from 09:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:49–09:39) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:49–07:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 07:04–04:25 (02.05)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Muhurta
Ravi Yoga 04:49–09:39 Siddha Yoga (weekday and tithi) 04:25–04:47 (02.05)
Anandadi: Manasa 04:49–09:39 Anandadi: Padma 09:39–04:47 (02.05)
- Bhadra in heaven: 22:36 (30.04)–07:04; Bhadra Puchha 06:00–07:04
- Gandanta (tithi): 04:04–04:46 (02.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:39–04:14 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:05–20:22 |
| Pradosha | 20:05–21:49 |
| Nishitha | 00:08–00:43 (02.05) |
| Amrita Kalam | 22:34–00:03 (02.05) |
Unfavourable
| Rahu Kalam | 10:33–12:27 |
|---|---|
| Yamaganda | 16:16–18:10 |
| Gulika Kalam | 06:44–08:38 |
| Dur Muhurta | 07:52–08:53, 12:58–13:59 |
| Varjyam | 17:24–18:53 |
Haircut and shaving
Cutting hair, shaving: good 07:04–09:39
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:04–09:39 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:04–09:39 |
| Bathing, washing hair | good 07:04–12:10, 15:11–20:05 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 09:39, Ardra from 09:39; tithi Shukla-chaturti until 07:04, Shukla-panchami from 07:04; lagna Mesha 04:49, Vrishabha 05:21, Mithuna 06:49, Karka 09:12, Simha 12:10, Kanya 15:11, Tula 18:11
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 09:39) — abundance (well-being, prosperity); Ardra (from 09:39) — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:49–07:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 04:49–09:39+1 Anandadi: Manasa 04:49–09:39+1 Auspicious nakshatra 04:49–09:39+1 Yoga Sukarma 04:49–00:22 (02.05)+1 Auspicious weekday+1 Auspicious tithi 07:04–04:25 (02.05)0 Vishti (Bhadra) 04:49–07:04−1 Fierce or sharp nakshatra 09:39–04:47 (02.05)−2 Kshaya tithi−2 Rikta tithi 04:49–07:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chhatra; cons: Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Skanda Shashti |
At sunrise 04:47
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 01:52 (03.05) more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 07:48 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 21:10 more |
| Karana | Kaulava (movable) · until 15:07 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:48 | nakshatra Punarvasu |
|---|---|
| from 15:07 | karana Taitila |
| from 21:10 | yoga Shula |
| from 01:52 (03.05) | tithi Shukla-saptami |
| from 01:52 (03.05) | karana Gara |
Sun and Moon
| Dawn | 04:03 |
|---|---|
| Sunrise | 04:47 |
| Noon | 12:26 |
| Sunset | 20:07 |
| End of twilight | 20:51 |
| Moonrise | 08:59 |
| Moonset | 00:21 |
| Day length | 15 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (07:48–20:07) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 04:25–01:52 (03.05)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 07:48–04:45 (03.05) Tripushkar Yoga 01:52–04:45 (03.05)
Krakacha Yoga 04:47–01:52 (03.05) Visha Yoga (weekday and tithi) 01:52–04:45 (03.05)
Anandadi: Chhatra 07:48–04:45 (03.05) Anandadi: Mudgara 04:47–07:48
- Surya Dagdha tithi: Shukla-shashti
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:37–04:12 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:07–20:24 |
| Pradosha | 20:07–21:50 |
| Nishitha | 00:08–00:43 (03.05) |
| Amrita Kalam | 03:49–05:19 (03.05) |
Unfavourable
| Rahu Kalam | 08:37–10:32 |
|---|---|
| Yamaganda | 14:22–16:17 |
| Gulika Kalam | 04:47–06:42 |
| Dur Muhurta | 04:47–05:48, 05:48–06:50 |
| Varjyam | 18:55–20:24 |
Haircut and shaving
Cutting hair, shaving: average 07:48–12:06, 15:07–20:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:48–12:06, 15:07–20:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:48–12:06, 15:07–20:07 |
| Bathing, washing hair | average 05:17–12:06, 15:07–20:07 |
Haircut factors: weekday Saturday; nakshatra Ardra until 07:48, Punarvasu from 07:48; tithi Shukla-shashti; lagna Mesha 04:47, Vrishabha 05:17, Mithuna 06:45, Karka 09:08, Simha 12:06, Kanya 15:07, Tula 18:07
Effects of a haircut according to the Kalaprakashika: Ardra (until 07:48) — sadness; Punarvasu (from 07:48) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:48–04:45 (03.05)+1 Anandadi: Chhatra 07:48–04:45 (03.05)+1 Yoga Dhriti 04:47–21:10+1 Auspicious nakshatra 07:48–04:45 (03.05)0 Tripushkar Yoga 01:52–04:45 (03.05)0 Anandadi: Mudgara 04:47–07:48−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:47–01:52 (03.05)−1 Fierce or sharp nakshatra 04:47–07:48−3 Krakacha Yoga 04:47–01:52 (03.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Pushya Yoga, Pushya; auspicious time — after 06:03; auspicious time — until 18:06 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Ganga Saptami |
At sunrise 04:45
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 23:31 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 06:03 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 18:06 more |
| Karana | Gara (movable) · until 12:40 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 06:03 | nakshatra Pushya |
|---|---|
| from 12:40 | karana Vanija |
| from 18:06 | yoga Ganda |
| from 23:31 | tithi Shukla-ashtami |
| from 23:31 | karana Vishti |
| from 04:31 (04.05) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 04:00 |
|---|---|
| Sunrise | 04:45 |
| Noon | 12:26 |
| Sunset | 20:09 |
| End of twilight | 20:53 |
| Moonrise | 10:12 |
| Moonset | 01:07 |
| Day length | 15 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:45–06:03) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (06:03–20:09) is good for sowing.
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:54–13:59
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:45–06:03 Tripushkar Yoga 04:45–06:03 Ravi Pushya Yoga 06:03–04:31 (04.05) Sarvartha Siddhi Yoga 06:03–04:31 (04.05)
Samvartaka Yoga 04:45–23:31
Anandadi: Dhwaja 04:45–06:03 Anandadi: Shrivatsa 06:03–04:31 (04.05) Anandadi: Vajra 04:31–04:43 (04.05)
- Bhadra on earth: 23:31–10:25 (04.05); Bhadra Puchha 01:09–02:15 (04.05); Bhadra Mukha 02:15–04:04 (04.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:10 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:09–20:26 |
| Pradosha | 20:09–21:52 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 03:49–05:19, 22:31–00:01 (04.05) |
Unfavourable
| Rahu Kalam | 18:13–20:09 |
|---|---|
| Yamaganda | 12:27–14:22 |
| Gulika Kalam | 16:18–18:13 |
| Dur Muhurta | 18:06–19:07 |
| Varjyam | 13:32–15:02 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average 05:13–12:02, 15:03–20:09 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 06:03, Pushya from 06:03; tithi Shukla-saptami; lagna Mesha 04:45, Vrishabha 05:13, Mithuna 06:41, Karka 09:05, Simha 12:02, Kanya 15:03, Tula 18:03
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 06:03) — strength of spirit (bravery, resilience); Pushya (from 06:03) — increase in wealth; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:03
Auspicious time ends by 18:06
+4 Ravi Pushya Yoga 06:03–04:31 (04.05)+2 Pushya 06:03–04:31 (04.05)+1 Anandadi: Shrivatsa 06:03–04:31 (04.05)+1 Auspicious tithi 04:45–23:310 Ravi Yoga 04:45–06:030 Tripushkar Yoga 04:45–06:030 Yoga Ganda 18:06–20:13−3 Samvartaka Yoga 04:45–23:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Saumya, Auspicious weekday; cons: Bhadra on earth, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Masik Durgashtami |
At sunrise 04:43
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 21:24 more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 03:14 (05.05) more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 15:15 more |
| Karana | Vishti (movable, inauspicious) · until 10:25 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 10:25 | karana Bava |
|---|---|
| from 15:15 | yoga Vriddhi |
| from 21:24 | tithi Shukla-navami |
| from 21:24 | karana Balava |
| from 03:14 (05.05) | nakshatra Magha |
Sun and Moon
| Dawn | 03:58 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:11 |
| End of twilight | 20:56 |
| Moonrise | 11:28 |
| Moonset | 01:44 |
| Day length | 15 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 04:43–10:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 23:31 (03.05)–21:24
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:14–04:40 (05.05)
Anandadi: Saumya 04:43–03:14 (05.05) Anandadi: Dhwanksha 03:14–04:40 (05.05)
- Bhadra on earth: 23:31 (03.05)–10:25; Bhadra Puchha 01:09–02:15; Bhadra Mukha 02:15–04:04
- Gandanta (nakshatra): 21:31–08:58 (05.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:08 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:11–20:28 |
| Pradosha | 20:11–21:53 |
| Nishitha | 00:09–00:43 (05.05) |
| Amrita Kalam | 01:43–03:14 (05.05) |
Unfavourable
| Rahu Kalam | 06:39–08:35 |
|---|---|
| Yamaganda | 10:31–12:27 |
| Gulika Kalam | 14:23–16:19 |
| Dur Muhurta | 12:58–13:59, 16:03–17:05 |
| Varjyam | 16:38–18:09 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:09–11:58, 14:59–20:11 |
Haircut factors: weekday Monday; nakshatra Ashlesha; tithi Shukla-ashtami; lagna Mesha 04:43, Vrishabha 05:09, Mithuna 06:37, Karka 09:01, Simha 11:58, Kanya 14:59, Tula 17:59
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:43–20:11: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 04:43–10:25: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Saumya 04:43–03:14 (05.05)+1 Auspicious weekday0 Yoga Vriddhi 15:15–04:40 (05.05)−1 Ashtami 04:43–21:24−1 Fierce or sharp nakshatra 04:43–03:14 (05.05)−1 Bhadra on earth 04:43–10:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Sita Navami (Janaki Jayanti) |
At sunrise 04:40
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 19:35 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 02:16 (06.05) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 12:37 more |
| Karana | Balava (movable) · until 08:27 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 08:27 | karana Kaulava |
|---|---|
| from 12:37 | yoga Dhruva |
| from 19:35 | tithi Shukla-dashami |
| from 19:35 | karana Taitila |
| from 02:16 (06.05) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 03:55 |
|---|---|
| Sunrise | 04:40 |
| Noon | 12:26 |
| Sunset | 20:13 |
| End of twilight | 20:58 |
| Moonrise | 12:47 |
| Moonset | 02:14 |
| Day length | 15 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:40–20:13) is good for sowing, for root crops.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:53–14:00
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga all day
Krakacha Yoga 19:35–04:38 (06.05)
Anandadi: Kaladanda 04:40–02:16 (06.05) Anandadi: Dhumra 02:16–04:38 (06.05)
- Gandanta (nakshatra): 21:31 (04.05)–08:58
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:32–04:06 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:13–20:30 |
| Pradosha | 20:13–21:54 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 23:58–01:30 (06.05) |
Unfavourable
| Rahu Kalam | 16:20–18:16 |
|---|---|
| Yamaganda | 08:33–10:30 |
| Gulika Kalam | 12:27–14:23 |
| Dur Muhurta | 07:47–08:49, 23:35–00:09 (06.05) |
| Varjyam | 14:45–16:17 |
Haircut and shaving
Cutting hair, shaving: average 19:35–20:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 19:35–20:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 19:35–20:13 |
| Bathing, washing hair | average 19:35–20:13 |
Haircut factors: weekday Tuesday; nakshatra Magha; tithi Shukla-navami until 19:35, Shukla-dashami from 19:35; lagna Mesha 04:40, Vrishabha 05:05, Mithuna 06:33, Karka 08:57, Simha 11:54, Kanya 14:55, Tula 17:56
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:40–19:35: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga all day+1 Yoga Vriddhi 04:40–12:370 Auspicious tithi 19:35–04:38 (06.05)0 Krakacha Yoga 19:35–04:38 (06.05)−1 Anandadi: Kaladanda 04:40–02:16 (06.05)−1 Gandanta 04:40–08:58−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:40–02:16 (06.05)−2 Rikta tithi 04:40–19:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Sthira; auspicious time — until 10:16 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:38
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 18:07 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 01:38 (07.05) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 10:16 more |
| Karana | Taitila (movable) · until 06:48 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 06:48 | karana Gara |
|---|---|
| from 10:16 | yoga Vyaghata |
| from 18:07 | tithi Shukla-ekadashi |
| from 18:07 | karana Vanija |
| from 01:38 (07.05) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 03:53 |
|---|---|
| Sunrise | 04:38 |
| Noon | 12:26 |
| Sunset | 20:15 |
| End of twilight | 21:00 |
| Moonrise | 14:04 |
| Moonset | 02:41 |
| Day length | 15 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:38–20:15) is good for root crops.
Muhurta
Ravi Yoga 04:38–01:38 (07.05)
Anandadi: Sthira 04:38–01:38 (07.05) Anandadi: Vardhamana 01:38–04:36 (07.05)
- Gandanta (tithi): 17:44–18:29
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:04 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:03–16:05 |
| Godhuli | 20:15–20:31 |
| Pradosha | 20:15–21:55 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 19:24–20:57 |
Unfavourable
| Rahu Kalam | 12:26–14:23 |
|---|---|
| Yamaganda | 06:35–08:32 |
| Gulika Kalam | 10:29–12:26 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 10:03–11:37 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni; tithi Shukla-dashami until 18:07, Shukla-ekadashi from 18:07; lagna Mesha 04:38, Vrishabha 05:01, Mithuna 06:29, Karka 08:53, Simha 11:50, Kanya 14:52, Tula 17:52
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:16
+2 Ravi Yoga 04:38–01:38 (07.05)+1 Anandadi: Sthira 04:38–01:38 (07.05)+1 Yoga Dhruva 04:38–10:16+1 Auspicious weekday+1 Auspicious tithi 04:38–18:070 Yoga Vyaghata 10:16–13:33−1 Fierce or sharp nakshatra 04:38–01:38 (07.05)
| Summary | Ordinary day — pros: Anandadi: Matanga, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:36
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 16:59 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 01:21 (08.05) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 08:11 more |
| Karana | Vanija (movable) · until 05:30 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 05:30 | karana Vishti |
|---|---|
| from 08:11 | yoga Harshana |
| from 16:59 | tithi Shukla-dvadashi |
| from 16:59 | karana Bava |
| from 01:21 (08.05) | nakshatra Hasta |
| from 04:33 (08.05) | karana Balava |
Sun and Moon
| Dawn | 03:50 |
|---|---|
| Sunrise | 04:36 |
| Noon | 12:26 |
| Sunset | 20:17 |
| End of twilight | 21:03 |
| Moonrise | 15:21 |
| Moonset | 03:04 |
| Day length | 15 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:36–20:17) is good for sowing.
- Vishti Karana (Bhadra) 05:30–16:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 18:07 (06.05)–16:59
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:34–07:43 (08.05)
Muhurta
Dagdha Yoga (weekday and nakshatra) 04:36–01:21 (08.05)
Anandadi: Matanga 04:36–01:21 (08.05) Anandadi: Rakshasa 01:21–04:34 (08.05)
- Bhadra on earth: 05:30–07:31
- Bhadra in the netherworld: 07:31–16:59; Bhadra Puchha 10:07–11:16; Bhadra Mukha 11:16–13:10
Timings of the day
Favourable
| Brahma Muhurta | 03:29–04:03 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:17–20:33 |
| Pradosha | 20:17–21:56 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 18:14–19:49 |
Unfavourable
| Rahu Kalam | 14:24–16:21 |
|---|---|
| Yamaganda | 04:36–06:34 |
| Gulika Kalam | 08:31–10:29 |
| Dur Muhurta | 09:50–10:52, 16:06–17:09 |
| Varjyam | 08:45–10:19 |
Haircut and shaving
Cutting hair, shaving: good 04:58–05:30, 07:31–11:47, 14:48–20:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:58–05:30, 07:31–11:47, 14:48–20:17 |
|---|---|
| Cutting fingernails | average 04:36–05:30, 07:31–20:17 |
| Cutting toenails | good 04:58–05:30, 07:31–11:47, 14:48–20:17 |
| Bathing, washing hair | good 04:58–11:47, 14:48–20:17 |
Haircut factors: weekday Thursday; nakshatra Uttara-Phalguni; tithi Shukla-ekadashi until 16:59, Shukla-dvadashi from 16:59; lagna Mesha 04:36, Vrishabha 04:58, Mithuna 06:25, Karka 08:49, Simha 11:47, Kanya 14:48, Tula 17:48
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 05:30–07:31: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 04:36–01:21 (08.05)+1 Auspicious nakshatra 04:36–01:21 (08.05)+1 Auspicious weekday+1 Auspicious tithi 04:36–16:59+1 Yoga Harshana 08:11–04:34 (08.05)−2 Vishti (Bhadra) 07:31–16:59−3 Dagdha Yoga (weekday and nakshatra) 04:36–01:21 (08.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Amrita, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Pradosha Vrat |
At sunrise 04:34
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 16:13 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 01:26 (09.05) more |
| Yoga | Harshana (“delighting”, auspicious) · until 06:23 more |
| Karana | Balava (movable) · until 16:13 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 06:23 | yoga Vajra |
|---|---|
| from 16:13 | tithi Shukla-triodashi |
| from 16:13 | karana Kaulava |
| from 01:26 (09.05) | nakshatra Chitra |
| from 03:59 (09.05) | karana Taitila |
Sun and Moon
| Dawn | 03:48 |
|---|---|
| Sunrise | 04:34 |
| Noon | 12:26 |
| Sunset | 20:19 |
| End of twilight | 21:05 |
| Moonrise | 16:37 |
| Moonset | 03:27 |
| Day length | 15 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:34–20:19) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:19–21:57
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 01:26–04:32 (09.05)
Mrityu Yoga (weekday and tithi) 04:34–16:13 Ashubha Yoga (tithi and nakshatra) 01:26–04:32 (09.05)
Anandadi: Amrita 04:34–01:26 (09.05) Anandadi: Musala 01:26–04:32 (09.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:01 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:19–20:35 |
| Pradosha | 20:19–21:57 |
| Nishitha | 00:09–00:42 (09.05) |
| Amrita Kalam | 19:25–21:01 |
Unfavourable
| Rahu Kalam | 10:28–12:26 |
|---|---|
| Yamaganda | 16:22–18:20 |
| Gulika Kalam | 06:32–08:30 |
| Dur Muhurta | 07:43–08:46, 12:58–14:01 |
| Varjyam | 09:47–11:23 |
Haircut and shaving
Cutting hair, shaving: good 04:54–11:43, 14:44–20:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:54–11:43, 14:44–20:19 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 04:54–11:43, 14:44–20:19 |
| Bathing, washing hair | good 04:54–11:43, 14:44–20:19 |
Haircut factors: weekday Friday; nakshatra Hasta; tithi Shukla-dvadashi until 16:13, Shukla-triodashi from 16:13; lagna Mesha 04:34, Vrishabha 04:54, Mithuna 06:21, Karka 08:45, Simha 11:43, Kanya 14:44, Tula 17:44
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita 04:34–01:26 (09.05)+1 Auspicious nakshatra 04:34–01:26 (09.05)+1 Yoga Harshana 04:34–06:23+1 Auspicious weekday0 Auspicious tithi 16:13–04:32 (09.05)0 Yoga Vajra 06:23–07:31−2 Mrityu Yoga (weekday and tithi) 04:34–16:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Yoga Siddhi; auspicious time — until 15:50 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:32
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 15:50 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 01:54 (10.05) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 04:54 more |
| Karana | Taitila (movable) · until 15:50 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 04:54 | yoga Siddhi |
|---|---|
| from 15:50 | tithi Shukla-chaturdashi |
| from 15:50 | karana Gara |
| from 01:54 (10.05) | nakshatra Swati |
| from 03:43 (10.05) | yoga Vyatipata |
| from 03:47 (10.05) | karana Vanija |
Sun and Moon
| Dawn | 03:46 |
|---|---|
| Sunrise | 04:32 |
| Noon | 12:26 |
| Sunset | 20:21 |
| End of twilight | 21:07 |
| Moonrise | 17:51 |
| Moonset | 03:50 |
| Day length | 15 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:32–20:21) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 15:50–20:21: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:11–20:21
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:32–01:54 (10.05) Siddha Yoga (weekday and tithi) 15:50–04:30 (10.05) Sarvartha Siddhi Yoga 01:54–04:30 (10.05) Siddha Yoga (weekday and nakshatra) 01:54–04:30 (10.05)
Ashubha Yoga (tithi and nakshatra) 04:32–15:50
Anandadi: Siddhi 01:54–04:30 (10.05) Anandadi: Kana 04:32–01:54 (10.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:26–03:59 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:08 |
| Godhuli | 20:21–20:37 |
| Pradosha | 20:21–21:58 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 19:23–21:00 |
Unfavourable
| Rahu Kalam | 08:29–10:28 |
|---|---|
| Yamaganda | 14:25–16:23 |
| Gulika Kalam | 04:32–06:30 |
| Dur Muhurta | 04:32–05:35, 05:35–06:38 |
| Varjyam | 09:35–11:13 |
Haircut and shaving
Cutting hair, shaving: average 04:32–15:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:32–15:50 |
|---|---|
| Cutting fingernails | average 04:50–11:39, 14:40–15:50 |
| Cutting toenails | average 04:32–15:50 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Chitra; tithi Shukla-triodashi until 15:50, Shukla-chaturdashi from 15:50; lagna Mesha 04:32, Vrishabha 04:50, Mithuna 06:17, Karka 08:41, Simha 11:39, Kanya 14:40, Tula 17:40
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 15:50–20:21: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:50
+2 Ravi Yoga 04:32–01:54 (10.05)+2 Yoga Siddhi 04:54–03:43 (10.05)+1 Auspicious nakshatra 04:32–01:54 (10.05)+1 Auspicious tithi 04:32–15:500 Ashubha Yoga (tithi and nakshatra) 04:32–15:50 (cancelled by a stronger yoga)0 Anandadi: Kana 04:32–01:54 (10.05) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 15:50–04:30 (10.05) (cancelled by a stronger yoga)−1 Rikta tithi 15:50–04:30 (10.05)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:30
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 15:51 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 02:46 (11.05) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 02:52 (11.05) more |
| Karana | Vanija (movable) · until 15:51 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 15:51 | tithi Purnima |
|---|---|
| from 15:51 | karana Vishti |
| from 02:46 (11.05) | nakshatra Vishakha |
| from 02:52 (11.05) | yoga Variyana |
| from 04:01 (11.05) | karana Bava |
Sun and Moon
| Dawn | 03:43 |
|---|---|
| Sunrise | 04:30 |
| Noon | 12:25 |
| Sunset | 20:22 |
| End of twilight | 21:10 |
| Moonrise | 19:03 |
| Moonset | 04:14 |
| Day length | 15 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:30–20:22) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 15:51–20:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:30–15:51: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Anandadi: Lumbaka 04:30–02:46 (11.05) Anandadi: Utpata 02:46–04:28 (11.05)
- Bhadra in the netherworld: 15:51–04:01 (11.05); Bhadra Puchha 23:48–01:01 (11.05); Bhadra Mukha 01:01–03:03 (11.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:57 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:22–20:39 |
| Pradosha | 20:22–22:00 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 17:39–19:18 |
Unfavourable
| Rahu Kalam | 18:23–20:22 |
|---|---|
| Yamaganda | 12:26–14:25 |
| Gulika Kalam | 16:24–18:23 |
| Dur Muhurta | 18:15–19:19 |
| Varjyam | 07:42–09:22 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:46–11:35, 14:36–20:22 |
Haircut factors: weekday Sunday; nakshatra Swati; tithi Shukla-chaturdashi until 15:51, Purnima from 15:51; lagna Mesha 04:30, Vrishabha 04:46, Mithuna 06:13, Karka 08:37, Simha 11:35, Kanya 14:36, Tula 17:36
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:30–15:51: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 15:51–20:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 04:30–20:22: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious nakshatra 04:30–02:46 (11.05)−1 Vishti (Bhadra) 15:51–04:01 (11.05)−1 Anandadi: Lumbaka 04:30–02:46 (11.05)−2 Rikta tithi 04:30–15:51−3 Vyatipata 04:30–02:52 (11.05)
| Summary | Unfavourable day — Yamaghanta |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima |
At sunrise 04:28
| Tithi | 15Purnima (Purna, Vishvedevas) · until 16:17 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 04:03 (12.05) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 02:21 (12.05) more |
| Karana | Bava (movable) · until 16:17 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 16:17 | tithi Krishna-pratipat |
|---|---|
| from 16:17 | karana Balava |
| from 02:21 (12.05) | yoga Parigha |
| from 04:03 (12.05) | nakshatra Anuradha |
Sun and Moon
| Dawn | 03:41 |
|---|---|
| Sunrise | 04:28 |
| Noon | 12:25 |
| Sunset | 20:24 |
| End of twilight | 21:12 |
| Moonrise | 20:12 |
| Moonset | 04:42 |
| Day length | 15 h 56 min |
Sky
| Full moon (Purnima) | 16:17 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:28–20:24) is good for sowing, for root crops.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 15:51 (10.05)–16:17
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 15:51 (10.05)–16:17
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:03–04:26 (12.05)
Yamaghanta 04:28–04:03 (12.05)
Anandadi: Mitra 04:28–04:03 (12.05) Anandadi: Manasa 04:03–04:26 (12.05)
- Gandanta (tithi): 15:53–16:42
Timings of the day
Favourable
| Brahma Muhurta | 03:23–03:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:01 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 18:47–20:28 |
Unfavourable
| Rahu Kalam | 06:27–08:27 |
|---|---|
| Yamaganda | 10:27–12:26 |
| Gulika Kalam | 14:26–16:25 |
| Dur Muhurta | 12:58–14:02, 16:09–17:13 |
| Varjyam | 08:40–10:21 |
Haircut and shaving
Cutting hair, shaving: average 16:17–20:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:17–20:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:17–20:24 |
| Bathing, washing hair | average 04:42–11:31, 14:32–20:24 |
Haircut factors: weekday Monday; nakshatra Vishakha; tithi Purnima until 16:17, Krishna-pratipat from 16:17; lagna Mesha 04:28, Vrishabha 04:42, Mithuna 06:09, Karka 08:33, Simha 11:31, Kanya 14:32, Tula 17:32
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:28–16:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Mitra 04:28–04:03 (12.05)+1 Yoga Variyana 04:28–02:21 (12.05)+1 Auspicious weekday0 Auspicious tithi 16:17–04:26 (12.05)−3 Yamaghanta 04:28–04:03 (12.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Narada Jayanti |
At sunrise 04:26
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 17:10 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 05:46 (13.05) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 02:10 (13.05) more |
| Karana | Balava (movable) · until 04:40 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:40 | karana Kaulava |
|---|---|
| from 17:10 | tithi Krishna-dvitya |
| from 17:10 | karana Taitila |
| from 02:10 (13.05) | yoga Shiva |
Sun and Moon
| Dawn | 03:38 |
|---|---|
| Sunrise | 04:26 |
| Noon | 12:25 |
| Sunset | 20:26 |
| End of twilight | 21:14 |
| Moonrise | 21:15 |
| Moonset | 05:13 |
| Day length | 16 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:26–20:26) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 16:17 (11.05)–17:10
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 04:26–17:10 Ashubha Yoga (tithi and nakshatra) 17:10–04:24 (13.05)
Anandadi: Vajra all day
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:02 |
| Nishitha | 00:09–00:41 (13.05) |
| Amrita Kalam | 18:38–20:20 |
Unfavourable
| Rahu Kalam | 16:26–18:26 |
|---|---|
| Yamaganda | 08:26–10:26 |
| Gulika Kalam | 12:26–14:26 |
| Dur Muhurta | 07:38–08:42, 23:37–00:09 (13.05) |
| Varjyam | 08:20–10:03 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 04:38–11:27, 14:28–20:26 |
Haircut factors: weekday Tuesday; nakshatra Anuradha; tithi Krishna-pratipat until 17:10, Krishna-dvitya from 17:10; lagna Mesha 04:26, Vrishabha 04:38, Mithuna 06:05, Karka 08:29, Simha 11:27, Kanya 14:28, Tula 17:28
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra all day+1 Auspicious tithi 04:26–17:100 Ashubha Yoga (tithi and nakshatra) 17:10–04:24 (13.05)−1 Anandadi: Vajra all day−1 Yoga Parigha 04:26–14:15−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 04:26–17:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Auspicious nakshatra; auspicious time — until 05:46 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:24
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 18:28 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 05:46 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 02:20 (14.05) more |
| Karana | Taitila (movable) · until 05:46 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:46 | karana Gara |
|---|---|
| from 05:46 | nakshatra Jyestha |
| from 18:28 | tithi Krishna-tritya |
| from 18:28 | karana Vanija |
| from 02:20 (14.05) | yoga Siddha |
Sun and Moon
| Dawn | 03:36 |
|---|---|
| Sunrise | 04:24 |
| Noon | 12:25 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 22:13 |
| Moonset | 05:50 |
| Day length | 16 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:46 | from 18:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:24–05:46) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (05:46–20:28) is good for flowering plants and fruit-bearing creepers.
Muhurta
Amrita Siddhi Yoga 04:24–05:46 Sarvartha Siddhi Yoga 04:24–05:46 Siddha Yoga (weekday and tithi) 04:24–18:28
Ashubha Yoga (tithi and nakshatra) 04:24–05:46 Dagdha Yoga (weekday and tithi) 18:28–04:22 (14.05) Mrityu Yoga (weekday and tithi) 18:28–04:22 (14.05)
Anandadi: Saumya 04:24–05:46 Anandadi: Dhwanksha 05:46–04:22 (14.05)
- Gandanta (nakshatra): 01:20–14:30 (14.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:20–03:52 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:44 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:09–00:41 (14.05) |
| Amrita Kalam | 22:19–00:04 (14.05) |
Unfavourable
| Rahu Kalam | 12:26–14:27 |
|---|---|
| Yamaganda | 06:24–08:25 |
| Gulika Kalam | 10:25–12:26 |
| Dur Muhurta | 11:54–12:58 |
| Varjyam | 11:52–13:37 |
Haircut and shaving
Cutting hair, shaving: average 04:34–11:23, 14:24–20:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:34–11:23, 14:24–20:28 |
|---|---|
| Cutting fingernails | average 04:34–11:23, 14:24–20:25 |
| Cutting toenails | average 04:34–11:23, 14:24–20:28 |
| Bathing, washing hair | good 04:34–05:46 |
Haircut factors: weekday Wednesday; nakshatra Anuradha until 05:46, Jyestha from 05:46; tithi Krishna-dvitya until 18:28, Krishna-tritya from 18:28; lagna Mesha 04:24, Vrishabha 04:34, Mithuna 06:01, Karka 08:25, Simha 11:23, Kanya 14:24, Tula 17:24, Vrischika 20:25
Effects of a haircut according to the Kalaprakashika: Anuradha (until 05:46) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 05:46) — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 05:46
+2 Siddha Yoga (weekday and tithi) 04:24–18:28+1 Auspicious nakshatra 04:24–05:46+1 Yoga Shiva 04:24–02:20 (14.05)+1 Auspicious weekday+1 Auspicious tithi 04:24–18:280 Amrita Siddhi Yoga 04:24–05:460 Anandadi: Saumya 04:24–05:460 Ashubha Yoga (tithi and nakshatra) 04:24–05:46 (cancelled by a stronger yoga)0 Dagdha Yoga (weekday and tithi) 18:28–04:22 (14.05)0 Mrityu Yoga (weekday and tithi) 18:28–04:22 (14.05)−1 Fierce or sharp nakshatra 05:46–04:22 (14.05)−1 Anandadi: Dhwanksha 05:46–04:22 (14.05)
| Summary | Avoid starting important matters — Sankranti day, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Vrishabha Sankranti · Sankashti Chaturthi (Ekadanta) |
At sunrise 04:22
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 20:12 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 07:54 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 02:48 (15.05) more |
| Karana | Vanija (movable) · until 07:17 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:17 | karana Vishti |
|---|---|
| from 07:54 | nakshatra Mula |
| from 20:12 | tithi Krishna-chaturti |
| from 20:12 | karana Bava |
| from 02:48 (15.05) | yoga Sadhya |
Sun and Moon
| Dawn | 03:34 |
|---|---|
| Sunrise | 04:22 |
| Noon | 12:25 |
| Sunset | 20:30 |
| End of twilight | 21:19 |
| Moonrise | 23:03 |
| Moonset | 06:34 |
| Day length | 16 h 08 min |
Sky
| Vrishabha Sankr. | 15:01 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:22–07:54) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (07:54–20:30) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 07:17–20:12: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 08:37–15:01
on the day the Sun enters the sign
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:03
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 20:12–04:20 (15.05)
Anandadi: Kaladanda 04:22–07:54 Anandadi: Dhumra 07:54–04:20 (15.05)
- Bhadra in heaven: 07:17–07:54
- Bhadra in the netherworld: 07:54–20:12; Bhadra Puchha 15:42–16:59; Bhadra Mukha 16:59–19:08
- Gandanta (nakshatra): 01:20–14:30
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:12 |
| Godhuli | 20:30–20:46 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:09–00:41 (15.05) |
| Amrita Kalam | 03:20–05:06 (15.05) |
Unfavourable
| Rahu Kalam | 14:27–16:28 |
|---|---|
| Yamaganda | 04:22–06:23 |
| Gulika Kalam | 08:24–10:25 |
| Dur Muhurta | 09:45–10:49, 16:12–17:16 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Jyestha until 07:54, Mula from 07:54; tithi Krishna-tritya until 20:12, Krishna-chaturti from 20:12; lagna Mesha 04:22, Vrishabha 04:30, Mithuna 05:57, Karka 08:21, Simha 11:19, Kanya 14:20, Tula 17:20, Vrischika 20:22
Effects of a haircut according to the Kalaprakashika: Jyestha (until 07:54) — loss (reduction) of landed property (real estate); Mula (from 07:54) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 20:12–20:30: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 15:01 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+2 Yoga Siddha 04:22–02:48 (15.05)+1 Auspicious weekday+1 Auspicious tithi 04:22–20:120 Mrityu Yoga (weekday and tithi) 20:12–04:20 (15.05)0 Rikta tithi 20:12–04:20 (15.05)−1 Anandadi: Kaladanda 04:22–07:54−1 Gandanta 04:22–14:30−1 Sankranti day−1 Fierce or sharp nakshatra 04:22–07:54−2 Vishti (Bhadra) 07:54–20:12
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Sthira, Yoga Sadhya; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:20
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 22:17 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 10:24 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 03:32 (16.05) more |
| Karana | Bava (movable) · until 09:12 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:12 | karana Balava |
|---|---|
| from 10:24 | nakshatra Purva-Ashadha |
| from 22:17 | tithi Krishna-panchami |
| from 22:17 | karana Kaulava |
| from 03:32 (16.05) | yoga Shubha |
Sun and Moon
| Dawn | 03:31 |
|---|---|
| Sunrise | 04:20 |
| Noon | 12:25 |
| Sunset | 20:32 |
| End of twilight | 21:21 |
| Moonrise | 23:45 |
| Moonset | 07:23 |
| Day length | 16 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:20–10:24) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (10:24–20:32) is good for root crops.
Muhurta
Anandadi: Sthira 04:20–10:24 Anandadi: Vardhamana 10:24–04:18 (16.05)
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:17–03:49 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:32–20:47 |
| Pradosha | 20:32–22:05 |
| Nishitha | 00:10–00:41 (16.05) |
| Amrita Kalam | 03:20–05:06 |
Unfavourable
| Rahu Kalam | 10:24–12:26 |
|---|---|
| Yamaganda | 16:29–18:30 |
| Gulika Kalam | 06:22–08:23 |
| Dur Muhurta | 07:34–08:39, 12:58–14:03 |
| Varjyam | 08:38–10:24, 21:07–22:55 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:26–20:32 |
Haircut factors: weekday Friday; nakshatra Mula until 10:24, Purva-Ashadha from 10:24; tithi Krishna-chaturti; lagna Mesha 04:20, Vrishabha 04:26, Mithuna 05:53, Karka 08:17, Simha 11:15, Kanya 14:16, Tula 17:16, Vrischika 20:18
Effects of a haircut according to the Kalaprakashika: Mula (until 10:24) — ruin of the family; Purva-Ashadha (from 10:24) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:20–20:32: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Sthira 04:20–10:24+1 Yoga Sadhya 04:20–03:32 (16.05)+1 Auspicious weekday−1 Surya Dagdha tithi 04:20–22:17−1 Fierce or sharp nakshatra 04:20–10:24−2 Rikta tithi 04:20–22:17
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Matanga; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:18
| Tithi | 5Krishna-panchami (Purna, Soma) · until 00:36 (17.05) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 13:12 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 04:25 (17.05) more |
| Karana | Kaulava (movable) · until 11:25 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:25 | karana Taitila |
|---|---|
| from 13:12 | nakshatra Uttara-Ashadha |
| from 00:36 (17.05) | tithi Krishna-shashti |
| from 00:36 (17.05) | karana Gara |
Sun and Moon
| Dawn | 03:29 |
|---|---|
| Sunrise | 04:18 |
| Noon | 12:25 |
| Sunset | 20:34 |
| End of twilight | 21:23 |
| Moonrise | none |
| Moonset | 08:19 |
| Day length | 16 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:18–13:12) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (13:12–20:34) is good for sowing.
Muhurta
Mrityu Yoga (weekday and tithi) 04:18–00:36 (17.05) Krakacha Yoga 00:36–04:16 (17.05)
Anandadi: Matanga 04:18–13:12 Anandadi: Rakshasa 13:12–04:16 (17.05)
- Gandanta (tithi): 00:09–01:02 (17.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:16–03:47 |
|---|---|
| Abhijit Muhurta | 11:53–12:58 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:34–20:49 |
| Pradosha | 20:34–22:06 |
| Nishitha | 00:10–00:40 (17.05) |
| Amrita Kalam | 07:50–09:38 |
Unfavourable
| Rahu Kalam | 08:22–10:24 |
|---|---|
| Yamaganda | 14:28–16:30 |
| Gulika Kalam | 04:18–06:20 |
| Dur Muhurta | 04:18–05:23, 05:23–06:28 |
| Varjyam | 22:11–23:59 |
Haircut and shaving
Cutting hair, shaving: average 04:22–11:11, 13:12–20:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:22–11:11, 13:12–20:34 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:22–11:11, 13:12–20:34 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha until 13:12, Uttara-Ashadha from 13:12; tithi Krishna-panchami; lagna Mesha 04:18, Vrishabha 04:22, Mithuna 05:50, Karka 08:13, Simha 11:11, Kanya 14:12, Tula 17:12, Vrischika 20:14
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 13:12) — ruin of the family; Uttara-Ashadha (from 13:12) — improved health; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha all day+1 Anandadi: Matanga 04:18–13:12+1 Auspicious tithi 04:18–00:36 (17.05)0 Auspicious nakshatra 13:12–04:16 (17.05)0 Anandadi: Rakshasa 13:12–04:16 (17.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:18–13:12−2 Mrityu Yoga (weekday and tithi) 04:18–00:36 (17.05)
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Shubha; auspicious time — until 09:24 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:16
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 03:00 (18.05) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 16:08 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 04:25 more |
| Karana | Gara (movable) · until 13:48 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 04:25 | yoga Shukla |
|---|---|
| from 13:48 | karana Vanija |
| from 16:08 | nakshatra Shravana |
| from 03:00 (18.05) | tithi Krishna-saptami |
| from 03:00 (18.05) | karana Vishti |
Sun and Moon
| Dawn | 03:27 |
|---|---|
| Sunrise | 04:16 |
| Noon | 12:25 |
| Sunset | 20:36 |
| End of twilight | 21:26 |
| Moonrise | 00:20 |
| Moonset | 09:18 |
| Day length | 16 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:16–16:08) is good for sowing.
- According to the Kalaprakashika, Shravana (16:08–20:36) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 04:16–16:08 Ravi Yoga 16:08–04:15 (18.05)
Mrityu Yoga (weekday and tithi) 04:16–03:00 (18.05) Samvartaka Yoga 03:00–04:15 (18.05)
Anandadi: Amrita 04:16–09:24 Anandadi: Musala 09:24–17:56 Anandadi: Gada 17:56–04:15 (18.05)
- Bhadra in the netherworld: 03:00–16:10 (18.05); Bhadra Puchha 08:15–09:34 (18.05); Bhadra Mukha 09:34–11:45 (18.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:36–20:51 |
| Pradosha | 20:36–22:07 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | 08:57–10:45 |
Unfavourable
| Rahu Kalam | 18:33–20:36 |
|---|---|
| Yamaganda | 12:26–14:28 |
| Gulika Kalam | 16:31–18:33 |
| Dur Muhurta | 18:25–19:30 |
| Varjyam | 20:37–22:25 |
Haircut and shaving
Cutting hair, shaving: average 04:18–11:07, 14:08–20:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:18–11:07, 14:08–20:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:18–11:07, 14:08–20:10 |
| Bathing, washing hair | average 04:18–11:07, 14:08–20:36 |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha until 16:08, Shravana from 16:08; tithi Krishna-shashti; lagna Mesha 04:16, Vrishabha 04:18, Mithuna 05:46, Karka 08:10, Simha 11:07, Kanya 14:08, Tula 17:08, Vrischika 20:10
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 16:08) — improved health; Shravana (from 16:08) — bodily development (physical growth); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 09:24
+3 Sarvartha Siddhi Yoga 04:16–16:08+2 Yoga Shubha 04:16–04:25+1 Anandadi: Amrita 04:16–09:24+1 Auspicious nakshatra 04:16–16:08+1 Ravi Yoga 16:08–04:15 (18.05)0 Mrityu Yoga (weekday and tithi) 04:16–03:00 (18.05) (cancelled by a stronger yoga)−1 Anandadi: Musala 09:24–17:56
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 16:10; auspicious time — until 19:03 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:15
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 05:16 (19.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 19:03 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 05:21 more |
| Karana | Vishti (movable, inauspicious) · until 16:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:21 | yoga Brahma |
|---|---|
| from 16:10 | karana Bava |
| from 19:03 | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 03:25 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:25 |
| Sunset | 20:37 |
| End of twilight | 21:28 |
| Moonrise | 00:50 |
| Moonset | 10:21 |
| Day length | 16 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:15–19:03) is good for sowing.
- Vishti Karana (Bhadra) 04:15–16:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 04:15–19:03 Sarvartha Siddhi Yoga 04:15–19:03 Siddha Yoga (weekday and nakshatra) 19:03–04:13 (19.05)
Mrityu Yoga (weekday and tithi) all day
Anandadi: Siddhi 04:15–19:03 Anandadi: Shubha 19:03–04:13 (19.05)
- Bhadra in the netherworld: 03:00–16:10; Bhadra Puchha 08:15–09:34; Bhadra Mukha 09:34–11:45
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:44 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:37–20:53 |
| Pradosha | 20:37–22:08 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 07:23–09:11 |
Unfavourable
| Rahu Kalam | 06:17–08:20 |
|---|---|
| Yamaganda | 10:23–12:26 |
| Gulika Kalam | 14:29–16:32 |
| Dur Muhurta | 12:59–14:04, 16:15–17:21 |
| Varjyam | 23:29–01:16 (19.05) |
Haircut and shaving
Cutting hair, shaving: good 04:15–11:03, 14:04–20:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:15–11:03, 14:04–20:06 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:15–11:03, 14:04–20:06 |
| Bathing, washing hair | good 04:15–11:03, 14:04–20:37 |
Haircut factors: weekday Monday; nakshatra Shravana until 19:03, Dhanishtha from 19:03; tithi Krishna-saptami; lagna Vrishabha 04:15, Mithuna 05:42, Karka 08:06, Simha 11:03, Kanya 14:04, Tula 17:04, Vrischika 20:06
Effects of a haircut according to the Kalaprakashika: Shravana (until 19:03) — bodily development (physical growth); Dhanishtha (from 19:03) — longevity (increased vitality); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 16:10
Auspicious time ends by 19:03
+3 Sarvartha Siddhi Yoga 04:15–19:03+2 Ravi Yoga 04:15–19:03+2 Yoga Brahma 05:21–04:13 (19.05)+1 Anandadi: Siddhi 04:15–19:03+1 Auspicious nakshatra 04:15–19:03+1 Auspicious weekday0 Siddha Yoga (weekday and nakshatra) 19:03–04:13 (19.05)0 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)−2 Tryahasparsha−2 Vishti (Bhadra) 04:15–16:10
| Summary | Avoid starting important matters — Anandadi: Utpata, Panchaka |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Kalashtami |
At sunrise 04:13
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 05:16 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 21:43 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 06:10 more |
| Karana | Bava (movable) · until 05:16 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:16 | tithi Krishna-ashtami |
|---|---|
| from 05:16 | karana Balava |
| from 06:10 | yoga Indra |
| from 18:18 | karana Kaulava |
| from 21:43 | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 03:23 |
|---|---|
| Sunrise | 04:13 |
| Noon | 12:25 |
| Sunset | 20:39 |
| End of twilight | 21:30 |
| Moonrise | 01:15 |
| Moonset | 11:27 |
| Day length | 16 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:16 |
|---|
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:39–22:10
the tithi covers the decisive time on this day only
Muhurta
Dwipushkar Yoga 04:13–05:16 Siddha Yoga (weekday and tithi) 05:16–04:11 (20.05)
Hutashana Yoga 04:13–05:16 Visha Yoga (weekday and tithi) 04:13–05:16
Anandadi: Utpata 04:13–21:43 Anandadi: Mrityu 21:43–04:11 (20.05)
- Agni Panchaka: 08:25–02:28 (24.05)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:12–03:42 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:10 |
| Nishitha | 00:10–00:40 (20.05) |
| Amrita Kalam | 10:09–11:56 |
Unfavourable
| Rahu Kalam | 16:33–18:36 |
|---|---|
| Yamaganda | 08:19–10:23 |
| Gulika Kalam | 12:26–14:29 |
| Dur Muhurta | 07:30–08:36, 23:40–00:10 (20.05) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 04:13–05:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:13–05:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:13–05:16 |
| Bathing, washing hair | average 04:13–10:59, 14:00–20:39 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha; tithi Krishna-saptami until 05:16, Krishna-ashtami from 05:16; lagna Vrishabha 04:13, Mithuna 05:38, Karka 08:02, Simha 10:59, Kanya 14:00, Tula 17:01, Vrischika 20:02
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:16–20:39: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Brahma 04:13–06:10+1 Auspicious nakshatra 04:13–21:430 Dwipushkar Yoga 04:13–05:160 Siddha Yoga (weekday and tithi) 05:16–04:11 (20.05) (cancelled by a stronger yoga)0 Hutashana Yoga 04:13–05:160 Visha Yoga (weekday and tithi) 04:13–05:16−1 Ashtami 05:16–04:11 (20.05)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 08:25–04:11 (20.05)−3 Anandadi: Utpata 04:13–21:43
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:11
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 07:12 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 23:56 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 06:44 more |
| Karana | Kaulava (movable) · until 07:12 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:44 | yoga Vaidhriti |
|---|---|
| from 07:12 | tithi Krishna-navami |
| from 07:12 | karana Taitila |
| from 19:59 | karana Gara |
| from 23:56 | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 03:20 |
|---|---|
| Sunrise | 04:11 |
| Noon | 12:25 |
| Sunset | 20:41 |
| End of twilight | 21:32 |
| Moonrise | 01:38 |
| Moonset | 12:34 |
| Day length | 16 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:11–20:41) is good for sowing.
Muhurta
Hutashana Yoga 04:11–07:12 Mrityu Yoga (weekday and tithi) 04:11–07:12 Krakacha Yoga 07:12–04:09 (21.05)
Anandadi: Manasa 04:11–23:56 Anandadi: Padma 23:56–04:09 (21.05)
- Agni Panchaka: 08:25 (19.05)–02:28 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:41 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:41–20:56 |
| Pradosha | 20:41–22:11 |
| Nishitha | 00:10–00:40 (21.05) |
| Amrita Kalam | 16:04–17:49 |
Unfavourable
| Rahu Kalam | 12:26–14:30 |
|---|---|
| Yamaganda | 06:15–08:19 |
| Gulika Kalam | 10:22–12:26 |
| Dur Muhurta | 11:53–12:59 |
| Varjyam | 05:35–07:19 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:11–07:12 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha; tithi Krishna-ashtami until 07:12, Krishna-navami from 07:12; lagna Vrishabha 04:11, Mithuna 05:34, Karka 07:58, Simha 10:55, Kanya 13:56, Tula 16:57, Vrischika 19:58
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:11–07:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 07:12–20:41: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 06:44–20:41: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 04:11–06:44+1 Anandadi: Manasa 04:11–23:56+1 Auspicious nakshatra 04:11–23:56+1 Auspicious weekday0 Hutashana Yoga 04:11–07:120 Mrityu Yoga (weekday and tithi) 04:11–07:12−1 Panchaka all day−2 Rikta tithi 07:12–04:09 (21.05)−3 Krakacha Yoga 07:12–04:09 (21.05)−3 Vaidhriti 06:44–04:09 (21.05)
| Summary | Avoid starting important matters — Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:09
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 08:37 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 01:31 (22.05) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 06:53 more |
| Karana | Gara (movable) · until 08:37 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:53 | yoga Vishkambha |
|---|---|
| from 08:37 | tithi Krishna-dashami |
| from 08:37 | karana Vanija |
| from 21:04 | karana Vishti |
| from 01:31 (22.05) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 03:18 |
|---|---|
| Sunrise | 04:09 |
| Noon | 12:26 |
| Sunset | 20:43 |
| End of twilight | 21:34 |
| Moonrise | 01:59 |
| Moonset | 13:43 |
| Day length | 16 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:09–20:43) is good for root crops.
Muhurta
Siddha Yoga (weekday and tithi) 08:37–04:08 (22.05)
Hutashana Yoga 04:09–08:37 Mrityu Yoga (weekday and tithi) 04:09–08:37
Anandadi: Chhatra 01:31–04:08 (22.05) Anandadi: Mudgara 04:09–01:31 (22.05)
- Bhadra on earth: 21:04–09:19 (22.05); Bhadra Puchha 22:49–00:03 (22.05); Bhadra Mukha 00:03–02:07 (22.05)
- Agni Panchaka: 08:25 (19.05)–02:28 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:43–20:58 |
| Pradosha | 20:43–22:12 |
| Nishitha | 00:10–00:40 (22.05) |
| Amrita Kalam | 16:59–18:42 |
Unfavourable
| Rahu Kalam | 14:30–16:34 |
|---|---|
| Yamaganda | 04:09–06:14 |
| Gulika Kalam | 08:18–10:22 |
| Dur Muhurta | 09:41–10:47, 16:18–17:24 |
| Varjyam | 06:45–08:28 |
Haircut and shaving
Cutting hair, shaving: average 08:37–10:51, 13:53–19:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:37–10:51, 13:53–19:54 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:37–10:51, 13:53–19:54 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra; tithi Krishna-navami until 08:37, Krishna-dashami from 08:37; lagna Vrishabha 04:09, Mithuna 05:30, Karka 07:54, Simha 10:51, Kanya 13:53, Tula 16:53, Vrischika 19:54
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:09–08:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 04:09–06:53: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Siddha Yoga (weekday and tithi) 08:37–04:08 (22.05)+1 Auspicious weekday0 Vaidhriti 04:09–06:53−1 Anandadi: Mudgara 04:09–01:31 (22.05)−1 Panchaka all day−1 Fierce or sharp nakshatra 04:09–01:31 (22.05)−2 Hutashana Yoga 04:09–08:37−2 Mrityu Yoga (weekday and tithi) 04:09–08:37−2 Rikta tithi 04:09–08:37
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Dhwaja; cons: Hutashana Yoga, Panchaka |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:08
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 09:19 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 02:23 (23.05) more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 06:30 more |
| Karana | Vishti (movable, inauspicious) · until 09:19 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 06:30 | yoga Priti |
|---|---|
| from 09:19 | tithi Krishna-ekadashi |
| from 09:19 | karana Bava |
| from 21:23 | karana Balava |
| from 02:23 (23.05) | nakshatra Revati |
Sun and Moon
| Dawn | 03:16 |
|---|---|
| Sunrise | 04:08 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:37 |
| Moonrise | 02:20 |
| Moonset | 14:55 |
| Day length | 16 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:08–20:44) is good for sowing.
- Vishti Karana (Bhadra) 04:08–09:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 09:19–04:06 (23.05) Amrita Siddhi Yoga 02:23–04:06 (23.05) Sarvartha Siddhi Yoga 02:23–04:06 (23.05)
Hutashana Yoga 04:08–09:19
Anandadi: Dhwaja 04:08–02:23 (23.05) Anandadi: Shrivatsa 02:23–04:06 (23.05)
- Bhadra on earth: 21:04 (21.05)–09:19; Bhadra Puchha 22:49 (21.05)–00:03; Bhadra Mukha 00:03–02:07
- Agni Panchaka: 08:25 (19.05)–02:28 (24.05)
- Gandanta (tithi): 08:55–09:43
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:38 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:19 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:13 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 21:25–23:04 |
Unfavourable
| Rahu Kalam | 10:22–12:26 |
|---|---|
| Yamaganda | 16:35–18:40 |
| Gulika Kalam | 06:12–08:17 |
| Dur Muhurta | 07:27–08:34, 12:59–14:06 |
| Varjyam | 11:28–13:07 |
Haircut and shaving
Cutting hair, shaving: good 09:19–10:48, 13:49–19:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 09:19–10:48, 13:49–19:50 |
|---|---|
| Cutting fingernails, cutting toenails | good 09:19–10:48, 13:49–19:50 |
| Bathing, washing hair | good 04:08–10:48, 13:49–20:44 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-dashami until 09:19, Krishna-ekadashi from 09:19; lagna Vrishabha 04:08, Mithuna 05:26, Karka 07:50, Simha 10:48, Kanya 13:49, Tula 16:49, Vrischika 19:50
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 04:08–09:19: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 09:19–04:06 (23.05)+1 Anandadi: Dhwaja 04:08–02:23 (23.05)+1 Auspicious nakshatra 04:08–02:23 (23.05)+1 Auspicious weekday+1 Yoga Priti 06:30–04:06 (23.05)−1 Bhadra on earth 04:08–09:19−1 Panchaka all day−2 Hutashana Yoga 04:08–09:19
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Hutashana Yoga |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 04:06
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 09:16 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 02:28 (24.05) more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 05:32 more |
| Karana | Balava (movable) · until 09:16 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 05:32 | yoga Ayushman |
|---|---|
| from 09:16 | tithi Krishna-dvadashi |
| from 09:16 | karana Kaulava |
| from 20:56 | karana Taitila |
| from 02:28 (24.05) | nakshatra Ashwini |
| from 03:55 (24.05) | yoga Saubhagya |
Sun and Moon
| Dawn | 03:14 |
|---|---|
| Sunrise | 04:06 |
| Noon | 12:26 |
| Sunset | 20:46 |
| End of twilight | 21:39 |
| Moonrise | 02:41 |
| Moonset | 16:08 |
| Day length | 16 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:06–20:46) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 09:19 (22.05)–09:16
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:05–07:25 (24.05)
Muhurta
Hutashana Yoga 04:06–09:16 Dagdha Yoga (weekday and nakshatra) 04:06–02:28 (24.05)
Anandadi: Prajapati 04:06–02:28 (24.05) Anandadi: Saumya 02:28–04:05 (24.05)
- Agni Panchaka: 08:25 (19.05)–02:28 (24.05)
- Gandanta (nakshatra): 20:31–08:22 (24.05)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:37 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:46–21:01 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 00:03–01:40 (24.05) |
Unfavourable
| Rahu Kalam | 08:16–10:21 |
|---|---|
| Yamaganda | 14:31–16:36 |
| Gulika Kalam | 04:06–06:11 |
| Dur Muhurta | 04:06–05:13, 05:13–06:20 |
| Varjyam | 14:25–16:02 |
Haircut and shaving
Cutting hair, shaving: average 04:06–10:44, 13:45–19:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:06–10:44, 13:45–19:46 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:06–10:44, 13:45–19:46 |
| Bathing, washing hair | average 04:06–10:44, 13:45–20:46 |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Krishna-ekadashi until 09:16, Krishna-dvadashi from 09:16; lagna Vrishabha 04:06, Mithuna 05:22, Karka 07:46, Simha 10:44, Kanya 13:45, Tula 16:45, Vrischika 19:46
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Prajapati 04:06–02:28 (24.05)+1 Auspicious nakshatra 04:06–02:28 (24.05)+1 Yoga Priti 04:06–05:32−1 Krura vara (day of Mars or Saturn)−1 Panchaka 04:06–02:28 (24.05)−2 Hutashana Yoga 04:06–09:16−3 Dagdha Yoga (weekday and nakshatra) 04:06–02:28 (24.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Ananda; cons: Krakacha Yoga, Gandanta |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Pradosha Vrat |
At sunrise 04:05
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 08:25 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 01:48 (25.05) more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 01:42 (25.05) more |
| Karana | Taitila (movable) · until 08:25 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 08:25 | tithi Krishna-trayodashi |
|---|---|
| from 08:25 | karana Gara |
| from 19:42 | karana Vanija |
| from 01:42 (25.05) | yoga Shobhana |
| from 01:48 (25.05) | nakshatra Bharani |
Sun and Moon
| Dawn | 03:12 |
|---|---|
| Sunrise | 04:05 |
| Noon | 12:26 |
| Sunset | 20:48 |
| End of twilight | 21:41 |
| Moonrise | 03:05 |
| Moonset | 17:25 |
| Day length | 16 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:25 |
|---|
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:48–22:15
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:05–01:48 (25.05)
Dagdha Yoga (weekday and tithi) 04:05–08:25 Hutashana Yoga 04:05–08:25 Krakacha Yoga 04:05–08:25 Dagdha Yoga (weekday and nakshatra) 01:48–04:03 (25.05)
Anandadi: Ananda 04:05–01:48 (25.05) Anandadi: Kaladanda 01:48–04:03 (25.05)
- Gandanta (nakshatra): 20:31 (23.05)–08:22
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:36 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:48–21:02 |
| Pradosha | 20:48–22:15 |
| Nishitha | 00:11–00:40 (25.05) |
| Amrita Kalam | 18:48–20:21 |
Unfavourable
| Rahu Kalam | 18:42–20:48 |
|---|---|
| Yamaganda | 12:26–14:32 |
| Gulika Kalam | 16:37–18:42 |
| Dur Muhurta | 18:34–19:41 |
| Varjyam | 21:54–23:28 |
Haircut and shaving
Cutting hair, shaving: average 04:05–10:40, 13:41–19:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:05–10:40, 13:41–19:42 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:05–10:40, 13:41–19:42 |
| Bathing, washing hair | average 04:05–10:40, 13:41–20:48 |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-dvadashi until 08:25, Krishna-trayodashi from 08:25; lagna Vrishabha 04:05, Mithuna 05:18, Karka 07:42, Simha 10:40, Kanya 13:41, Tula 16:41, Vrischika 19:42
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 04:05–01:48 (25.05)+1 Anandadi: Ananda 04:05–01:48 (25.05)+1 Auspicious nakshatra 04:05–01:48 (25.05)+1 Yoga Saubhagya 04:05–01:42 (25.05)0 Dagdha Yoga (weekday and tithi) 04:05–08:25 (cancelled by a stronger yoga)0 Hutashana Yoga 04:05–08:25 (cancelled by a stronger yoga)−1 Gandanta 04:05–08:22−3 Krakacha Yoga 04:05–08:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Masik Shivaratri |
At sunrise 04:03
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 06:49 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 00:27 (26.05) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 22:56 more |
| Karana | Vanija (movable) · until 06:49 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 06:49 | tithi Krishna-chaturdashi |
|---|---|
| from 06:49 | karana Vishti |
| from 17:46 | karana Shakuni |
| from 22:56 | yoga Atiganda |
| from 00:27 (26.05) | nakshatra Krittika |
Sun and Moon
| Dawn | 03:10 |
|---|---|
| Sunrise | 04:03 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:43 |
| Moonrise | 03:32 |
| Moonset | 18:42 |
| Day length | 16 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:03–20:49) is good for root crops.
- Vishti Karana (Bhadra) 06:49–17:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 17:46–20:49: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 06:49–20:49: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:11–00:40 (26.05)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Chara 04:03–00:27 (26.05) Anandadi: Sthira 00:27–04:02 (26.05)
- Bhadra in heaven: 06:49–17:46; Bhadra Mukha 06:49–08:38; Bhadra Puchha 16:36–17:42
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:04 |
| Pradosha | 20:49–22:16 |
| Nishitha | 00:11–00:40 (26.05) |
| Amrita Kalam | 19:55–21:26 |
Unfavourable
| Rahu Kalam | 06:09–08:15 |
|---|---|
| Yamaganda | 10:21–12:26 |
| Gulika Kalam | 14:32–16:38 |
| Dur Muhurta | 13:00–14:07, 16:21–17:28 |
| Varjyam | 10:51–12:22 |
Haircut and shaving
Cutting hair, shaving: average 04:03–06:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:03–06:49 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:03–06:49 |
| Bathing, washing hair | average 04:03–10:36, 13:37–20:49 |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-trayodashi until 06:49, Krishna-chaturdashi from 06:49; lagna Vrishabha 04:03, Mithuna 05:14, Karka 07:38, Simha 10:36, Kanya 13:37, Tula 16:37, Vrischika 19:38
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:49–20:49: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Chara 04:03–00:27 (26.05)+1 Yoga Shobhana 04:03–22:56+1 Auspicious weekday−1 Fierce or sharp nakshatra 04:03–00:27 (26.05)−2 Vishti (Bhadra) 06:49–17:46−3 Krishna Chaturdashi 06:49–04:02 (26.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Kshaya tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Shani Jayanti · Vat Savitri Vrat · Vaishakha Amavasya · Bhaumvati Amavasya |
At sunrise 04:02
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 04:34 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 22:34 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 19:43 more |
| Karana | Shakuni (fixed, inauspicious) · until 04:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 04:34 | tithi Amavasya (kshaya: not present at any sunrise) |
|---|---|
| from 04:34 | karana Chatushpada |
| from 15:15 | karana Naga |
| from 19:43 | yoga Sukarma |
| from 22:34 | nakshatra Rohini |
| from 01:49 (27.05) | tithi Shukla-pratipat |
| from 01:49 (27.05) | karana Kimstughna |
Sun and Moon
| Dawn | 03:08 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:45 |
| Moonrise | 04:06 |
| Moonset | 19:59 |
| Day length | 16 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:02–20:51) is good for root crops.
- Shakuni 04:02–04:34: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 04:34–15:15: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 15:15–20:51: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:02–04:34: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 04:34–01:49 (27.05)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:51–22:17
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 04:34–01:49 (27.05)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 04:34–01:49 (27.05)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Muhurta
Sarvartha Siddhi Yoga 04:02–22:34
Mrityu Yoga (weekday and tithi) 01:49–04:00 (27.05)
Anandadi: Matanga 22:34–04:00 (27.05) Anandadi: Gada 04:02–22:34
- Gandanta (tithi): 01:28–02:10 (27.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:33 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:11–00:40 (27.05) |
| Amrita Kalam | 20:22–21:50 |
Unfavourable
| Rahu Kalam | 16:39–18:45 |
|---|---|
| Yamaganda | 08:14–10:20 |
| Gulika Kalam | 12:26–14:33 |
| Dur Muhurta | 07:24–08:31, 23:43–00:11 (27.05) |
| Varjyam | 11:31–12:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Krittika; tithi Krishna-chaturdashi until 04:34, Amavasya from 04:34; lagna Vrishabha 04:02, Mithuna 05:10, Karka 07:34, Simha 10:32, Kanya 13:33, Tula 16:33, Vrischika 19:34
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:02–04:34: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 04:34–20:51: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Kshaya tithi
+3 Sarvartha Siddhi Yoga 04:02–22:340 Yoga Sukarma 19:43–04:00 (27.05)−1 Anandadi: Gada 04:02–22:34−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−3 Krishna Chaturdashi 04:02–04:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Shubha |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 04:00
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 22:42 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 20:18 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 16:10 more |
| Karana | Kimstughna (fixed) · until 12:18 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:18 | karana Bava |
|---|---|
| from 16:10 | yoga Dhriti |
| from 20:18 | nakshatra Mrigashirsha |
| from 22:42 | tithi Shukla-dvitya |
| from 22:42 | karana Balava |
Sun and Moon
| Dawn | 03:07 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:53 |
| End of twilight | 21:47 |
| Moonrise | 04:48 |
| Moonset | 21:10 |
| Day length | 16 h 52 min |
Sky
| New moon (Amavasya) | 01:49 |
|---|
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:00–20:18) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (20:18–20:53) is good for flowering plants and fruit-bearing creepers.
- Kimstughna 04:00–12:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Sarvartha Siddhi Yoga all day Siddha Yoga (weekday and tithi) 22:42–03:59 (28.05)
Samvartaka Yoga 04:00–22:42
Anandadi: Shubha 04:00–20:18 Anandadi: Amrita 20:18–03:59 (28.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:32 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:15–16:23 |
| Godhuli | 20:53–21:07 |
| Pradosha | 20:53–22:18 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 17:25–18:51 |
Unfavourable
| Rahu Kalam | 12:26–14:33 |
|---|---|
| Yamaganda | 06:07–08:13 |
| Gulika Kalam | 10:20–12:26 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 13:04–14:31, 01:20–02:46 (28.05) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Rohini until 20:18, Mrigashirsha from 20:18; tithi Shukla-pratipat; lagna Vrishabha 04:00, Mithuna 05:06, Karka 07:30, Simha 10:28, Kanya 13:29, Tula 16:29, Vrischika 19:30
Effects of a haircut according to the Kalaprakashika: Rohini (until 20:18) — destruction of all misfortunes; Mrigashirsha (from 20:18) — abundance (well-being, prosperity); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Shubha 04:00–20:18+1 Auspicious nakshatra 04:00–20:18+1 Yoga Sukarma 04:00–16:10+1 Auspicious weekday−3 Samvartaka Yoga 04:00–22:42
| Summary | Unfavourable day — Anandadi: Mrityu, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Chandra Darshan |
At sunrise 03:59
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 19:24 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 17:50 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 12:25 more |
| Karana | Balava (movable) · until 09:04 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:04 | karana Kaulava |
|---|---|
| from 12:25 | yoga Shula |
| from 17:50 | nakshatra Ardra |
| from 19:24 | tithi Shukla-tritya |
| from 19:24 | karana Taitila |
Sun and Moon
| Dawn | 03:05 |
|---|---|
| Sunrise | 03:59 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:49 |
| Moonrise | 05:40 |
| Moonset | 22:13 |
| Day length | 16 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:50 | from 19:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:59–17:50) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:54–22:13
Crescent Moon above the horizon after sunset: 20:54–22:13
Muhurta
Anandadi: Mrityu 03:59–17:50 Anandadi: Kana 17:50–03:58 (29.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:31 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 09:56–11:22 |
Unfavourable
| Rahu Kalam | 14:33–16:40 |
|---|---|
| Yamaganda | 03:59–06:06 |
| Gulika Kalam | 08:13–10:20 |
| Dur Muhurta | 09:37–10:45, 16:23–17:31 |
| Varjyam | 01:21–02:47 (29.05) |
Haircut and shaving
Cutting hair, shaving: good 03:59–10:24, 13:25–17:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:59–10:24, 13:25–17:50 |
|---|---|
| Cutting fingernails | good 03:59–10:24, 13:25–17:50 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 03:59–10:24, 13:25–20:54 |
Haircut factors: weekday Thursday; nakshatra Mrigashirsha until 17:50, Ardra from 17:50; tithi Shukla-dvitya until 19:24, Shukla-tritya from 19:24; lagna Vrishabha 03:59, Mithuna 05:02, Karka 07:26, Simha 10:24, Kanya 13:25, Tula 16:25, Vrischika 19:26
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 17:50) — abundance (well-being, prosperity); Ardra (from 17:50) — sadness; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = +1
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 03:59–17:50+1 Yoga Dhriti 03:59–12:25+1 Auspicious weekday+1 Auspicious tithi 03:59–19:240 Yoga Shula 12:25–14:060 Fierce or sharp nakshatra 17:50–03:58 (29.05)−3 Anandadi: Mrityu 03:59–17:50
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Padma, Auspicious weekday; auspicious time — after 15:18 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
At sunrise 03:58
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 16:03 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 15:18 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 08:35 more |
| Karana | Taitila (movable) · until 05:43 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:43 | karana Gara |
|---|---|
| from 08:35 | yoga Ganda |
| from 15:18 | nakshatra Punarvasu |
| from 16:03 | tithi Shukla-chaturti |
| from 16:03 | karana Vanija |
| from 02:26 (30.05) | karana Vishti |
Sun and Moon
| Dawn | 03:03 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:26 |
| Sunset | 20:56 |
| End of twilight | 21:51 |
| Moonrise | 06:43 |
| Moonset | 23:04 |
| Day length | 16 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:18 | from 16:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (15:18–20:56) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 15:18–03:57 (30.05) Sarvartha Siddhi Yoga 15:18–03:57 (30.05)
Anandadi: Padma 03:58–15:18 Anandadi: Lumbaka 15:18–03:57 (30.05)
- Bhadra in heaven: 02:26–07:29 (30.05); Bhadra Mukha 02:27–04:11 (30.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:56–21:10 |
| Pradosha | 20:56–22:20 |
| Nishitha | 00:12–00:40 (30.05) |
| Amrita Kalam | 06:21–07:47 |
Unfavourable
| Rahu Kalam | 10:19–12:27 |
|---|---|
| Yamaganda | 16:41–18:48 |
| Gulika Kalam | 06:05–08:12 |
| Dur Muhurta | 07:21–08:29, 13:01–14:08 |
| Varjyam | 02:06–03:33 (30.05) |
Haircut and shaving
Cutting hair, shaving: good 15:18–16:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:18–16:03 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:18–16:03 |
| Bathing, washing hair | good 03:58–10:20, 13:21–16:03 |
Haircut factors: weekday Friday; nakshatra Ardra until 15:18, Punarvasu from 15:18; tithi Shukla-tritya until 16:03, Shukla-chaturti from 16:03; lagna Vrishabha 03:58, Mithuna 04:58, Karka 07:22, Simha 10:20, Kanya 13:21, Tula 16:21, Vrischika 19:23
Effects of a haircut according to the Kalaprakashika: Ardra (until 15:18) — sadness; Punarvasu (from 15:18) — strength of spirit (bravery, resilience); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 16:03–20:56: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:18
+1 Anandadi: Padma 03:58–15:18+1 Auspicious weekday+1 Auspicious tithi 03:58–16:03+1 Sarvartha Siddhi Yoga 15:18–03:57 (30.05)+1 Ravi Yoga 15:18–03:57 (30.05)0 Auspicious nakshatra 15:18–03:57 (30.05)0 Yoga Ganda 08:35–10:370 Surya Dagdha tithi 16:03–03:57 (30.05)0 Anandadi: Lumbaka 15:18–03:57 (30.05)−1 Rikta tithi 16:03–03:57 (30.05)−1 Fierce or sharp nakshatra 03:58–15:18
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Surya Dagdha tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:57
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 12:51 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 12:54 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 04:49 more |
| Karana | Vishti (movable, inauspicious) · until 12:51 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 04:49 | yoga Vriddhi |
|---|---|
| from 12:51 | tithi Shukla-panchami |
| from 12:51 | karana Bava |
| from 12:54 | nakshatra Pushya |
| from 23:20 | karana Balava |
| from 01:14 (31.05) | yoga Dhruva |
Sun and Moon
| Dawn | 03:01 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:26 |
| Sunset | 20:57 |
| End of twilight | 21:53 |
| Moonrise | 07:56 |
| Moonset | 23:46 |
| Day length | 17 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:51 | from 12:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:57–12:54) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (12:54–20:57) is good for sowing.
- Vishti Karana (Bhadra) 03:57–12:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–12:51
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:57–12:51 Ravi Yoga 03:57–12:54
Mrityu Yoga (weekday and tithi) 12:51–03:55 (31.05)
Anandadi: Chhatra 03:57–12:54 Anandadi: Mitra 12:54–03:55 (31.05)
- Bhadra in heaven: 02:26–07:29; Bhadra Mukha 02:27–04:11
- Bhadra on earth: 07:29–12:51; Bhadra Puchha 11:48–12:51
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:21 |
| Nishitha | 00:12–00:40 (31.05) |
| Amrita Kalam | 10:45–12:11 |
Unfavourable
| Rahu Kalam | 08:12–10:19 |
|---|---|
| Yamaganda | 14:34–16:42 |
| Gulika Kalam | 03:57–06:04 |
| Dur Muhurta | 03:57–05:05, 05:05–06:13 |
| Varjyam | 20:12–21:39 |
Haircut and shaving
Cutting hair, shaving: average 12:51–20:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:51–20:57 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:51–20:57 |
| Bathing, washing hair | average 13:17–20:57 |
Haircut factors: weekday Saturday; nakshatra Punarvasu until 12:54, Pushya from 12:54; tithi Shukla-chaturti until 12:51, Shukla-panchami from 12:51; lagna Vrishabha 03:57, Mithuna 04:55, Karka 07:18, Simha 10:16, Kanya 13:17, Tula 16:17, Vrischika 19:19
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 12:54) — strength of spirit (bravery, resilience); Pushya (from 12:54) — increase in wealth; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:57–12:51: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 07:29–12:51: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:57–12:54+2 Siddha Yoga (weekday and tithi) 03:57–12:51+1 Anandadi: Chhatra 03:57–12:54+1 Auspicious nakshatra 03:57–12:54+1 Yoga Vriddhi 04:49–01:14 (31.05)0 Auspicious tithi 12:51–03:55 (31.05)0 Mrityu Yoga (weekday and tithi) 12:51–03:55 (31.05) (cancelled by a stronger yoga)−1 Bhadra on earth 07:29–12:51−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:57–12:51−2 Rikta tithi 03:57–12:51
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Pushya Yoga, Pushya; auspicious time — until 10:46 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 1825 · Vikram 1960 more |
| Festivals | Skanda Shashti |
At sunrise 03:55
| Tithi | 5Shukla-panchami (Purna, Soma) · until 09:54 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 10:46 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 21:56 more |
| Karana | Balava (movable) · until 09:54 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 09:54 | tithi Shukla-shashti |
|---|---|
| from 09:54 | karana Kaulava |
| from 10:46 | nakshatra Ashlesha |
| from 20:34 | karana Taitila |
| from 21:56 | yoga Vyaghata |
Sun and Moon
| Dawn | 03:00 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:26 |
| Sunset | 20:59 |
| End of twilight | 21:55 |
| Moonrise | 09:14 |
| Moonset | none |
| Day length | 17 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:54 | from 10:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:55–10:46) is good for sowing.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 09:54–03:54 (01.06)
the tithi begins between sunrise and sunset
Muhurta
Ravi Pushya Yoga 03:55–10:46 Sarvartha Siddhi Yoga 03:55–10:46 Ravi Yoga 10:46–03:54 (01.06)
Mrityu Yoga (weekday and tithi) 09:54–03:54 (01.06)
Anandadi: Shrivatsa 03:55–10:46 Anandadi: Vajra 10:46–03:54 (01.06)
- Gandanta (tithi): 09:33–10:15
- Gandanta (nakshatra): 03:26–14:40 (01.06)
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:26 |
| Godhuli | 20:59–21:12 |
| Pradosha | 20:59–22:22 |
| Nishitha | 00:12–00:40 (01.06) |
| Amrita Kalam | 04:57–06:24 |
Unfavourable
| Rahu Kalam | 18:51–20:59 |
|---|---|
| Yamaganda | 12:27–14:35 |
| Gulika Kalam | 16:43–18:51 |
| Dur Muhurta | 18:42–19:50 |
| Varjyam | 22:39–00:08 (01.06) |
Haircut and shaving
Cutting hair, shaving: average 03:55–10:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:55–10:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:55–10:12 |
| Bathing, washing hair | average 03:55–10:12 |
Haircut factors: weekday Sunday; nakshatra Pushya until 10:46, Ashlesha from 10:46; tithi Shukla-panchami until 09:54, Shukla-shashti from 09:54; lagna Vrishabha 03:55, Mithuna 04:51, Karka 07:14, Simha 10:12, Kanya 13:13, Tula 16:13, Vrischika 19:15
Effects of a haircut according to the Kalaprakashika: Pushya (until 10:46) — increase in wealth; Ashlesha (from 10:46) — physical affliction (suffering); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:46
+4 Ravi Pushya Yoga 03:55–10:46+2 Pushya 03:55–10:46+2 Ravi Yoga 10:46–03:54 (01.06)+1 Anandadi: Shrivatsa 03:55–10:46+1 Yoga Dhruva 03:55–21:56+1 Auspicious tithi 03:55–09:540 Mrityu Yoga (weekday and tithi) 09:54–03:54 (01.06) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 10:46–03:54 (01.06)−1 Anandadi: Vajra 10:46–03:54 (01.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Ananda (No. 48)
Shaka Samvat 1825 · Vikram Samvat 1960 · Kali Yuga 5004
Next year — Krodhi, from the new moon before Ugadi (the start of Chaitra) 17.03.1904
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
Planting and sowing are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
0 — does not affect the haircut rating
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dashami
any undertakings
plowing, pruning and weeding
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ekadashi
plowing, pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Rohini
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.