May 1987 falls, in the lunar calendar (amanta), within the months Vaishakha (until 27.05), Jyeshtha (from 28.05). Major festivals: 12.05 Narasimha Jayanti; 13.05 Buddha Purnima (Vesak).
Icons this month (22)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 8.05 Fri — Ravi Yoga, Anandadi: Siddhi, Yoga Dhruva until 07:11
Purva-Phalguni (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 11.05 Mon — Yoga Siddhi, Ravi Yoga, Auspicious nakshatra
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 14.05 Thu — Sarvartha Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra after 06:36
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Festivals
- 1.05 Fri Vinayaka Chaturthi
- 3.05 Sun Shankaracharya Jayanti
- 3.05 Sun Skanda Shashti
- 5.05 Tue Ganga Saptami
- 6.05 Wed Masik Durgashtami
- 7.05 Thu Sita Navami (Janaki Jayanti)
- 9.05 Sat Mohini Ekadashi
- 10.05 Sun Pradosha Vrat
- 12.05 Tue Narasimha Jayanti
- 13.05 Wed Buddha Purnima (Vesak)
- 13.05 Wed Vaishakha Purnima
- 14.05 Thu Narada Jayanti
- 15.05 Fri Vrishabha Sankranti
- 16.05 Sat Sankashti Chaturthi (Ekadanta)
- 19.05 Tue Kalashtami
- 23.05 Sat Apara Ekadashi (Achala)
- 24.05 Sun Pradosha Vrat
- 25.05 Mon Masik Shivaratri
- 26.05 Tue Vat Savitri Vrat
- 27.05 Wed Vaishakha Amavasya
- 27.05 Wed Shani Jayanti
- 28.05 Thu Chandra Darshan
- 31.05 Sun Vinayaka Chaturthi
Special muhurta yogas
- 4.05 Mon Sarvartha Siddhi Yoga 17:04–04:39 (05.05)
- 5.05 Tue Sarvartha Siddhi Yoga 19:58–04:37 (06.05)
- 9.05 Sat Tripushkar Yoga 21:36–03:15 (10.05)
- 10.05 Sun Amrita Siddhi Yoga 04:29–03:22 (11.05)
- 10.05 Sun Sarvartha Siddhi Yoga 04:29–03:22 (11.05)
- 13.05 Wed Amrita Siddhi Yoga 23:45–04:21 (14.05)
- 13.05 Wed Sarvartha Siddhi Yoga 23:45–04:21 (14.05)
- 14.05 Thu Sarvartha Siddhi Yoga 04:21–21:38
- 17.05 Sun Sarvartha Siddhi Yoga 14:47–04:14 (18.05)
- 18.05 Mon Sarvartha Siddhi Yoga 12:49–04:12 (19.05)
- 19.05 Tue Dwipushkar Yoga 11:11–19:59
- 24.05 Sun Sarvartha Siddhi Yoga 09:49–04:02 (25.05)
- 26.05 Tue Sarvartha Siddhi Yoga 12:17–04:00 (27.05)
- 27.05 Wed Sarvartha Siddhi Yoga all day
- 31.05 Sun Ravi Pushya Yoga 00:22–03:54 (01.06)
- 31.05 Sun Sarvartha Siddhi Yoga 00:22–03:54 (01.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 6.05 Wed — Mrityu Yoga (weekday and tithi), Hutashana Yoga, Fierce or sharp nakshatra
- 9.05 Sat — Anandadi: Utpata, Vishti (Bhadra), Hutashana Yoga
- 12.05 Tue — Vyatipata, Rikta tithi, Krura vara (day of Mars or Saturn)
- 15.05 Fri — Sankranti day, Dagdha Yoga (weekday and nakshatra), Mrityu Yoga (weekday and tithi)
- 16.05 Sat — Kshaya tithi, Rikta tithi, Fierce or sharp nakshatra
- 19.05 Tue — Anandadi: Utpata, Visha Yoga (weekday and tithi), Hutashana Yoga
- 20.05 Wed — Dagdha Yoga (weekday and nakshatra), Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 21.05 Thu — many inauspicious factors (total score -7 or lower), Vaidhriti, Rikta tithi (unfavourable day)
- 22.05 Fri — Bhadra on earth, Hutashana Yoga, Fierce or sharp nakshatra
- 23.05 Sat — Dagdha Yoga (weekday and nakshatra), Hutashana Yoga, Panchaka
- 26.05 Tue — Krishna Chaturdashi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 27.05 Wed — Amavasya, Samvartaka Yoga
Sky this month
- 13.05 Full moon (Purnima) 15:50
- 15.05 Vrishabha Sankr. 03:41 — the Sun enters Vrishabha (Taurus)
- 27.05 New moon (Amavasya) 18:13
- There are no eclipses this month.
Periods
- 19.05 22:32 – 24.05 09:49 Agni Panchaka
Samvatsara and month
Prabhava (No. 1, “origin, beginning”) — A year of beginnings: traditionally, abundant rains and harvests, a time for sacrifices and auspicious undertakings. more
Northern samvatsara: Pramathi. Shaka Samvat 1909, Vikram Samvat 2044, Kali Yuga 5088.
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Mitra; cons: Yamaghanta, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:48
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 07:26 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 08:52 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 03:13 (02.05) more |
| Karana | Gara (movable) · until 07:26 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:26 | tithi Shukla-chaturti |
|---|---|
| from 07:26 | karana Vanija |
| from 08:52 | nakshatra Mrigashirsha |
| from 20:19 | karana Vishti |
| from 03:13 (02.05) | yoga Sukarma |
Sun and Moon
| Dawn | 04:04 |
|---|---|
| Sunrise | 04:48 |
| Noon | 12:26 |
| Sunset | 20:06 |
| End of twilight | 20:50 |
| Moonrise | 05:33 |
| Moonset | none |
| Day length | 15 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:26 | from 08:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:48–08:52) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (08:52–20:06) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:55–13:59
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 08:52–04:46 (02.05)
Yamaghanta 04:48–08:52
Anandadi: Mitra 04:48–08:52 Anandadi: Manasa 08:52–04:46 (02.05)
- Bhadra in heaven: 20:19–09:19 (02.05); Bhadra Mukha 20:22–22:32; Bhadra Puchha 08:01–09:19 (02.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:13 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:06–20:23 |
| Pradosha | 20:06–21:50 |
| Nishitha | 00:09–00:43 (02.05) |
| Amrita Kalam | 05:24–07:08, 01:38–03:24 (02.05) |
Unfavourable
| Rahu Kalam | 10:32–12:27 |
|---|---|
| Yamaganda | 16:17–18:11 |
| Gulika Kalam | 06:43–08:37 |
| Dur Muhurta | 07:51–08:53, 12:58–13:59 |
| Varjyam | 15:03–16:48 |
Haircut and shaving
Cutting hair, shaving: good 05:21–07:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:21–07:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 05:21–07:26 |
| Bathing, washing hair | good 05:21–07:26 |
Haircut factors: weekday Friday; nakshatra Rohini until 08:52, Mrigashirsha from 08:52; tithi Shukla-tritya until 07:26, Shukla-chaturti from 07:26; lagna Mesha 04:48, Vrishabha 05:21, Mithuna 06:51, Karka 09:16, Simha 12:15, Kanya 15:16, Tula 18:16
Effects of a haircut according to the Kalaprakashika: Rohini (until 08:52) — destruction of all misfortunes; Mrigashirsha (from 08:52) — abundance (well-being, prosperity); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:26–20:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 08:52–04:46 (02.05)+1 Anandadi: Mitra 04:48–08:52+1 Auspicious nakshatra 04:48–08:52+1 Auspicious weekday+1 Auspicious tithi 04:48–07:260 Yoga Atiganda 04:48–05:14−2 Rikta tithi 07:26–04:46 (02.05)−3 Yamaghanta 04:48–08:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:46
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 09:19 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 11:20 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 03:54 (03.05) more |
| Karana | Vishti (movable, inauspicious) · until 09:19 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:19 | tithi Shukla-panchami |
|---|---|
| from 09:19 | karana Bava |
| from 11:20 | nakshatra Ardra |
| from 22:23 | karana Balava |
| from 03:54 (03.05) | yoga Dhriti |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:46 |
| Noon | 12:26 |
| Sunset | 20:08 |
| End of twilight | 20:53 |
| Moonrise | 06:11 |
| Moonset | 00:58 |
| Day length | 15 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:19 | from 11:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:46–11:20) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:46–09:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 04:46–09:19 Ravi Yoga 04:46–11:20
Mrityu Yoga (weekday and tithi) 09:19–04:43 (03.05)
Anandadi: Vajra 04:46–11:20 Anandadi: Mudgara 11:20–04:43 (03.05)
- Bhadra in heaven: 22:03 (01.05)–09:19; Bhadra Mukha 20:22–22:32 (01.05); Bhadra Puchha 08:01–09:19
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:11 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:08–20:25 |
| Pradosha | 20:08–21:51 |
| Nishitha | 00:09–00:43 (03.05) |
| Amrita Kalam | 02:57–04:45 (03.05) |
Unfavourable
| Rahu Kalam | 08:36–10:32 |
|---|---|
| Yamaganda | 14:22–16:18 |
| Gulika Kalam | 04:46–06:41 |
| Dur Muhurta | 04:46–05:47, 05:47–06:49 |
| Varjyam | 20:43–22:30 |
Haircut and shaving
Cutting hair, shaving: average 09:19–12:11, 15:12–20:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:19–12:11, 15:12–20:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:19–12:11, 15:12–20:08 |
| Bathing, washing hair | average 05:17–20:08 |
Haircut factors: weekday Saturday; nakshatra Mrigashirsha until 11:20, Ardra from 11:20; tithi Shukla-chaturti until 09:19, Shukla-panchami from 09:19; lagna Mesha 04:46, Vrishabha 05:17, Mithuna 06:47, Karka 09:13, Simha 12:11, Kanya 15:12, Tula 18:12
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 11:20) — abundance (well-being, prosperity); Ardra (from 11:20) — sadness; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:46–09:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:46–11:20+2 Siddha Yoga (weekday and tithi) 04:46–09:19+1 Auspicious nakshatra 04:46–11:20+1 Yoga Sukarma 04:46–03:54 (03.05)+1 Auspicious tithi 09:19–04:43 (03.05)−1 Fierce or sharp nakshatra 11:20–04:43 (03.05)−1 Vishti (Bhadra) 04:46–09:19−1 Anandadi: Vajra 04:46–11:20−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 09:19–04:43 (03.05)−2 Rikta tithi 04:46–09:19
| Summary | Ordinary day — pros: Yoga Dhriti, Auspicious tithi; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Shankaracharya Jayanti · Skanda Shashti |
At sunrise 04:43
| Tithi | 5Shukla-panchami (Purna, Soma) · until 11:31 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 14:07 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 04:46 (04.05) more |
| Karana | Balava (movable) · until 11:31 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:31 | tithi Shukla-shashti |
|---|---|
| from 11:31 | karana Kaulava |
| from 14:07 | nakshatra Punarvasu |
| from 00:42 (04.05) | karana Taitila |
Sun and Moon
| Dawn | 03:59 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:10 |
| End of twilight | 20:55 |
| Moonrise | 07:06 |
| Moonset | 01:51 |
| Day length | 15 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 6, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:31 | from 14:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (14:07–20:10) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 09:19 (02.05)–11:31
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 11:31–04:41 (04.05)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 14:07–04:41 (04.05)
Mrityu Yoga (weekday and tithi) 11:31–04:41 (04.05)
Anandadi: Dhwaja 14:07–04:41 (04.05) Anandadi: Dhwanksha 04:43–14:07
- Gandanta (tithi): 11:05–11:58
Timings of the day
Favourable
| Brahma Muhurta | 03:35–04:09 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:10–20:27 |
| Pradosha | 20:10–21:52 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 02:57–04:45 |
Unfavourable
| Rahu Kalam | 18:14–20:10 |
|---|---|
| Yamaganda | 12:27–14:23 |
| Gulika Kalam | 16:18–18:14 |
| Dur Muhurta | 18:07–19:08 |
| Varjyam | 03:35–05:23 (04.05) |
Haircut and shaving
Cutting hair, shaving: average 05:13–11:31, 15:08–20:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:13–11:31, 15:08–20:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:13–11:31, 15:08–20:10 |
| Bathing, washing hair | average 04:43–12:07, 15:08–20:10 |
Haircut factors: weekday Sunday; nakshatra Ardra until 14:07, Punarvasu from 14:07; tithi Shukla-panchami until 11:31, Shukla-shashti from 11:31; lagna Mesha 04:43, Vrishabha 05:13, Mithuna 06:43, Karka 09:09, Simha 12:07, Kanya 15:08, Tula 18:08
Effects of a haircut according to the Kalaprakashika: Ardra (until 14:07) — sadness; Punarvasu (from 14:07) — strength of spirit (bravery, resilience); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhriti all day+1 Auspicious tithi 04:43–11:31+1 Ravi Yoga 14:07–04:41 (04.05)0 Anandadi: Dhwaja 14:07–04:41 (04.05)0 Auspicious nakshatra 14:07–04:41 (04.05)−1 Surya Dagdha tithi 11:31–04:41 (04.05)−1 Anandadi: Dhwanksha 04:43–14:07−1 Fierce or sharp nakshatra 04:43–14:07−2 Mrityu Yoga (weekday and tithi) 11:31–04:41 (04.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 17:04 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:41
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 13:55 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 17:04 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 04:46 more |
| Karana | Taitila (movable) · until 13:55 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 04:46 | yoga Shula |
|---|---|
| from 13:55 | tithi Shukla-saptami |
| from 13:55 | karana Gara |
| from 17:04 | nakshatra Pushya |
| from 03:07 (05.05) | karana Vanija |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:57 |
| Moonrise | 08:17 |
| Moonset | 02:26 |
| Day length | 15 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:55 | from 17:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:41–17:04) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (17:04–20:12) is good for sowing.
Muhurta
Ravi Yoga 04:41–17:04 Sarvartha Siddhi Yoga 17:04–04:39 (05.05)
Hutashana Yoga 04:41–13:55 Visha Yoga (weekday and tithi) 04:41–13:55 Mrityu Yoga (weekday and tithi) 13:55–04:39 (05.05)
Anandadi: Prajapati 17:04–04:39 (05.05) Anandadi: Dhumra 04:41–17:04
- Surya Dagdha tithi: Shukla-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:07 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:29 |
| Pradosha | 20:12–21:54 |
| Nishitha | 00:09–00:42 (05.05) |
| Amrita Kalam | 14:22–16:10 |
Unfavourable
| Rahu Kalam | 06:38–08:34 |
|---|---|
| Yamaganda | 10:30–12:27 |
| Gulika Kalam | 14:23–16:19 |
| Dur Muhurta | 12:58–14:00, 16:04–17:06 |
| Varjyam | 03:35–05:23, 02:02–03:49 (05.05) |
Haircut and shaving
Cutting hair, shaving: good 15:04–20:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:04–20:12 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:04–20:12 |
| Bathing, washing hair | good 15:04–20:12 |
Haircut factors: weekday Monday; nakshatra Punarvasu until 17:04, Pushya from 17:04; tithi Shukla-shashti until 13:55, Shukla-saptami from 13:55; lagna Mesha 04:41, Vrishabha 05:09, Mithuna 06:39, Karka 09:05, Simha 12:03, Kanya 15:04, Tula 18:04
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 17:04) — strength of spirit (bravery, resilience); Pushya (from 17:04) — increase in wealth; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:04
+2 Ravi Yoga 04:41–17:04+1 Auspicious nakshatra 04:41–17:04+1 Yoga Dhriti 04:41–04:46+1 Auspicious weekday+1 Sarvartha Siddhi Yoga 17:04–04:39 (05.05)0 Auspicious tithi 13:55–04:39 (05.05)0 Anandadi: Prajapati 17:04–04:39 (05.05)0 Hutashana Yoga 04:41–13:55 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 13:55–04:39 (05.05) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 04:41–13:55 (cancelled by a stronger yoga)0 Yoga Shula 04:46–06:51−1 Anandadi: Dhumra 04:41–17:04−1 Surya Dagdha tithi 04:41–13:55
| Summary | Ordinary day — pros: Pushya, Anandadi: Vardhamana; cons: Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Ganga Saptami |
At sunrise 04:39
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 16:18 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 19:58 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 05:41 more |
| Karana | Vanija (movable) · until 16:18 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 05:41 | yoga Ganda |
|---|---|
| from 16:18 | tithi Shukla-ashtami |
| from 16:18 | karana Vishti |
| from 19:58 | nakshatra Ashlesha |
Sun and Moon
| Dawn | 03:54 |
|---|---|
| Sunrise | 04:39 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 21:00 |
| Moonrise | 09:35 |
| Moonset | 02:48 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:18 | from 19:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:39–19:58) is good for sowing.
- Vishti Karana (Bhadra) 16:18–20:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:53–14:00
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Siddha Yoga (weekday and tithi) 16:18–04:37 (06.05) Sarvartha Siddhi Yoga 19:58–04:37 (06.05)
Hutashana Yoga 04:39–16:18 Visha Yoga (weekday and tithi) 04:39–16:18
Anandadi: Vardhamana 04:39–19:58 Anandadi: Ananda 19:58–04:37 (06.05)
- Bhadra on earth: 16:18–05:25 (06.05); Bhadra Puchha 18:16–19:34; Bhadra Mukha 19:34–21:45
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:05 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:05 |
| Godhuli | 20:14–20:31 |
| Pradosha | 20:14–21:55 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 12:48–14:35 |
Unfavourable
| Rahu Kalam | 16:20–18:17 |
|---|---|
| Yamaganda | 08:33–10:30 |
| Gulika Kalam | 12:27–14:23 |
| Dur Muhurta | 07:46–08:48, 23:35–00:09 (06.05) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 04:39–16:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:39–16:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:39–16:18 |
| Bathing, washing hair | average 05:05–11:59, 15:00–19:58 |
Haircut factors: weekday Tuesday; nakshatra Pushya until 19:58, Ashlesha from 19:58; tithi Shukla-saptami until 16:18, Shukla-ashtami from 16:18; lagna Mesha 04:39, Vrishabha 05:05, Mithuna 06:35, Karka 09:01, Simha 11:59, Kanya 15:00, Tula 18:00
Effects of a haircut according to the Kalaprakashika: Pushya (until 19:58) — increase in wealth; Ashlesha (from 19:58) — physical affliction (suffering); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 16:18–20:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 16:18–20:14: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 04:39–19:58+1 Anandadi: Vardhamana 04:39–19:58+1 Auspicious tithi 04:39–16:18+1 Siddha Yoga (weekday and tithi) 16:18–04:37 (06.05)0 Sarvartha Siddhi Yoga 19:58–04:37 (06.05)0 Fierce or sharp nakshatra 19:58–04:37 (06.05)0 Yoga Ganda 05:41–08:100 Ashtami 16:18–04:37 (06.05)−1 Bhadra on earth 16:18–04:37 (06.05)−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 04:39–16:18−2 Visha Yoga (weekday and tithi) 04:39–16:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Masik Durgashtami |
At sunrise 04:37
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 18:27 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 22:37 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 06:30 more |
| Karana | Vishti (movable, inauspicious) · until 05:25 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 05:25 | karana Bava |
|---|---|
| from 06:30 | yoga Vriddhi |
| from 18:27 | tithi Shukla-navami |
| from 18:27 | karana Balava |
| from 22:37 | nakshatra Magha |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:37 |
| Noon | 12:26 |
| Sunset | 20:16 |
| End of twilight | 21:02 |
| Moonrise | 10:57 |
| Moonset | 03:02 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 04:37–05:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 16:18 (05.05)–18:27
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 22:37–04:35 (07.05)
Hutashana Yoga 04:37–18:27 Mrityu Yoga (weekday and tithi) 04:37–18:27 Krakacha Yoga 18:27–04:35 (07.05)
Anandadi: Chara 22:37–04:35 (07.05) Anandadi: Rakshasa 04:37–22:37
- Bhadra on earth: 16:18 (05.05)–05:25; Bhadra Puchha 18:16–19:34 (05.05); Bhadra Mukha 19:34–21:45 (05.05)
- Gandanta (nakshatra): 16:00–05:13 (07.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:03 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:16–20:33 |
| Pradosha | 20:16–21:56 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 20:51–22:37 |
Unfavourable
| Rahu Kalam | 12:26–14:24 |
|---|---|
| Yamaganda | 06:34–08:32 |
| Gulika Kalam | 10:29–12:26 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 10:11–11:58 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:02–11:55, 14:56–20:16 |
Haircut factors: weekday Wednesday; nakshatra Ashlesha; tithi Shukla-ashtami until 18:27, Shukla-navami from 18:27; lagna Mesha 04:37, Vrishabha 05:02, Mithuna 06:31, Karka 08:57, Simha 11:55, Kanya 14:56, Tula 17:56
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:37–18:27: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 18:27–20:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 04:37–05:25: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious weekday+1 Yoga Vriddhi 06:30–04:35 (07.05)0 Bhadra on earth 04:37–05:250 Krakacha Yoga 18:27–04:35 (07.05)−1 Ashtami 04:37–18:27−1 Anandadi: Rakshasa 04:37–22:37−1 Fierce or sharp nakshatra 04:37–22:37−2 Hutashana Yoga 04:37–18:27−2 Mrityu Yoga (weekday and tithi) 04:37–18:27
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Vriddhi; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Sita Navami (Janaki Jayanti) |
At sunrise 04:35
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 20:09 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 00:49 (08.05) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 07:03 more |
| Karana | Balava (movable) · until 07:22 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 07:03 | yoga Dhruva |
|---|---|
| from 07:22 | karana Kaulava |
| from 20:09 | tithi Shukla-dashami |
| from 20:09 | karana Taitila |
| from 00:49 (08.05) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 03:49 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:26 |
| Sunset | 20:18 |
| End of twilight | 21:04 |
| Moonrise | 12:18 |
| Moonset | 03:11 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 0, bad — 13
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:35–20:18) is good for sowing, for root crops.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:52–14:01
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 20:09–04:33 (08.05)
Hutashana Yoga 04:35–20:09 Mrityu Yoga (weekday and tithi) 04:35–20:09
Anandadi: Musala 04:35–00:49 (08.05) Anandadi: Gada 00:49–04:33 (08.05)
- Gandanta (nakshatra): 16:00 (06.05)–05:13
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:02 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:06 |
| Godhuli | 20:18–20:35 |
| Pradosha | 20:18–21:57 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 22:12–23:57 |
Unfavourable
| Rahu Kalam | 14:24–16:22 |
|---|---|
| Yamaganda | 04:35–06:33 |
| Gulika Kalam | 08:31–10:28 |
| Dur Muhurta | 09:49–10:52, 16:06–17:09 |
| Varjyam | 11:43–13:28 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:58–11:51, 14:52–20:18 |
Haircut factors: weekday Thursday; nakshatra Magha; tithi Shukla-navami until 20:09, Shukla-dashami from 20:09; lagna Mesha 04:35, Vrishabha 04:58, Mithuna 06:27, Karka 08:53, Simha 11:51, Kanya 14:52, Tula 17:52
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:35–20:09: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Yoga Vriddhi 04:35–07:03+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 20:09–04:33 (08.05)0 Auspicious tithi 20:09–04:33 (08.05)0 Hutashana Yoga 04:35–20:09 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:35–20:09 (cancelled by a stronger yoga)−1 Anandadi: Musala 04:35–00:49 (08.05)−1 Gandanta 04:35–05:13−1 Fierce or sharp nakshatra 04:35–00:49 (08.05)−2 Rikta tithi 04:35–20:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Siddhi; auspicious time — until 07:11 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:33
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 21:15 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 02:24 (09.05) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 07:11 more |
| Karana | Taitila (movable) · until 08:47 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 07:11 | yoga Vyaghata |
|---|---|
| from 08:47 | karana Gara |
| from 21:15 | tithi Shukla-ekadashi |
| from 21:15 | karana Vanija |
| from 02:24 (09.05) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 03:46 |
|---|---|
| Sunrise | 04:33 |
| Noon | 12:26 |
| Sunset | 20:20 |
| End of twilight | 21:07 |
| Moonrise | 13:39 |
| Moonset | 03:18 |
| Day length | 15 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:33–20:20) is good for root crops.
Muhurta
Ravi Yoga 04:33–02:24 (09.05) Siddha Yoga (weekday and nakshatra) 04:33–02:24 (09.05) Siddha Yoga (weekday and tithi) 21:15–04:31 (09.05)
Hutashana Yoga 04:33–21:15
Anandadi: Siddhi 04:33–02:24 (09.05) Anandadi: Shubha 02:24–04:31 (09.05)
- Gandanta (tithi): 20:49–21:39
Timings of the day
Favourable
| Brahma Muhurta | 03:27–04:00 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:20–20:36 |
| Pradosha | 20:20–21:58 |
| Nishitha | 00:09–00:42 (09.05) |
| Amrita Kalam | 19:35–21:17 |
Unfavourable
| Rahu Kalam | 10:28–12:26 |
|---|---|
| Yamaganda | 16:23–18:22 |
| Gulika Kalam | 06:31–08:29 |
| Dur Muhurta | 07:42–08:45, 12:58–14:01 |
| Varjyam | 09:21–11:03 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni; tithi Shukla-dashami; lagna Mesha 04:33, Vrishabha 04:54, Mithuna 06:23, Karka 08:49, Simha 11:47, Kanya 14:48, Tula 17:48
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 07:11
+2 Ravi Yoga 04:33–02:24 (09.05)+1 Anandadi: Siddhi 04:33–02:24 (09.05)+1 Yoga Dhruva 04:33–07:11+1 Auspicious weekday+1 Auspicious tithi 04:33–21:15+1 Siddha Yoga (weekday and nakshatra) 04:33–02:24 (09.05)0 Hutashana Yoga 04:33–21:15 (cancelled by a stronger yoga)0 Yoga Vyaghata 07:11–10:44−1 Fierce or sharp nakshatra 04:33–02:24 (09.05)
| Summary | Avoid starting important matters — Anandadi: Utpata, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:31
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 21:36 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 03:15 (10.05) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 06:48 more |
| Karana | Vanija (movable) · until 09:31 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 06:48 | yoga Harshana |
|---|---|
| from 09:31 | karana Vishti |
| from 21:36 | tithi Shukla-dvadashi |
| from 21:36 | karana Bava |
| from 03:15 (10.05) | nakshatra Hasta |
Sun and Moon
| Dawn | 03:44 |
|---|---|
| Sunrise | 04:31 |
| Noon | 12:26 |
| Sunset | 20:22 |
| End of twilight | 21:09 |
| Moonrise | 15:00 |
| Moonset | 03:24 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:31–20:22) is good for sowing.
- Vishti Karana (Bhadra) 09:31–20:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 21:15 (08.05)–21:36
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:29–07:40 (10.05)
Muhurta
Tripushkar Yoga 21:36–03:15 (10.05)
Hutashana Yoga 04:31–21:36 Yamaghanta 03:15–04:29 (10.05)
Anandadi: Utpata 04:31–03:15 (10.05) Anandadi: Mrityu 03:15–04:29 (10.05)
- Bhadra in the netherworld: 09:31–21:36; Bhadra Puchha 14:18–15:31; Bhadra Mukha 15:31–17:32
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:58 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:22–20:38 |
| Pradosha | 20:22–21:59 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 19:48–21:27 |
Unfavourable
| Rahu Kalam | 08:28–10:27 |
|---|---|
| Yamaganda | 14:25–16:24 |
| Gulika Kalam | 04:31–06:30 |
| Dur Muhurta | 04:31–05:34, 05:34–06:37 |
| Varjyam | 09:52–11:31 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 04:50–11:43, 14:44–20:22 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni; tithi Shukla-ekadashi; lagna Mesha 04:31, Vrishabha 04:50, Mithuna 06:19, Karka 08:45, Simha 11:43, Kanya 14:44, Tula 17:44
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 04:31–03:15 (10.05)+1 Auspicious tithi 04:31–21:36+1 Yoga Harshana 06:48–04:29 (10.05)0 Tripushkar Yoga 21:36–03:15 (10.05)−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 04:31–21:36−2 Vishti (Bhadra) 09:31–21:36−3 Anandadi: Utpata 04:31–03:15 (10.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Amrita Siddhi Yoga, Anandadi: Manasa; auspicious time — until 05:50 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Pradosha Vrat |
At sunrise 04:29
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 21:11 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 03:22 (11.05) more |
| Yoga | Harshana (“delighting”, auspicious) · until 05:50 more |
| Karana | Bava (movable) · until 09:29 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 05:50 | yoga Vajra |
|---|---|
| from 09:29 | karana Balava |
| from 21:11 | tithi Shukla-triodashi |
| from 21:11 | karana Kaulava |
| from 03:22 (11.05) | nakshatra Chitra |
| from 04:15 (11.05) | yoga Siddhi |
Sun and Moon
| Dawn | 03:42 |
|---|---|
| Sunrise | 04:29 |
| Noon | 12:26 |
| Sunset | 20:24 |
| End of twilight | 21:11 |
| Moonrise | 16:24 |
| Moonset | 03:29 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:29–20:24) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:11–22:00
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 04:29–03:22 (11.05) Sarvartha Siddhi Yoga 04:29–03:22 (11.05) Ravi Yoga 03:22–04:27 (11.05)
Dagdha Yoga (weekday and tithi) 04:29–21:11 Hutashana Yoga 04:29–21:11 Krakacha Yoga 04:29–21:11 Ashubha Yoga (tithi and nakshatra) 03:22–04:27 (11.05)
Anandadi: Manasa 04:29–03:22 (11.05) Anandadi: Padma 03:22–04:27 (11.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:24–03:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:00 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 21:20–22:57 |
Unfavourable
| Rahu Kalam | 18:24–20:24 |
|---|---|
| Yamaganda | 12:26–14:26 |
| Gulika Kalam | 16:25–18:24 |
| Dur Muhurta | 18:16–19:20 |
| Varjyam | 11:42–13:18 |
Haircut and shaving
Cutting hair, shaving: average 04:46–11:39, 14:40–20:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:46–11:39, 14:40–20:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:46–11:39, 14:40–20:24 |
| Bathing, washing hair | average 04:46–11:39, 14:40–20:24 |
Haircut factors: weekday Sunday; nakshatra Hasta; tithi Shukla-dvadashi; lagna Mesha 04:29, Vrishabha 04:46, Mithuna 06:15, Karka 08:41, Simha 11:39, Kanya 14:40, Tula 17:40
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 05:50
+4 Amrita Siddhi Yoga 04:29–03:22 (11.05)+1 Anandadi: Manasa 04:29–03:22 (11.05)+1 Auspicious nakshatra 04:29–03:22 (11.05)+1 Yoga Harshana 04:29–05:500 Dagdha Yoga (weekday and tithi) 04:29–21:11 (cancelled by a stronger yoga)0 Hutashana Yoga 04:29–21:11 (cancelled by a stronger yoga)0 Yoga Vajra 05:50–06:57−3 Krakacha Yoga 04:29–21:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Siddhi, Ravi Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:27
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 20:02 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 02:45 (12.05) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 02:06 (12.05) more |
| Karana | Kaulava (movable) · until 08:42 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 08:42 | karana Taitila |
|---|---|
| from 20:02 | tithi Shukla-chaturdashi |
| from 20:02 | karana Gara |
| from 02:06 (12.05) | yoga Vyatipata |
| from 02:45 (12.05) | nakshatra Swati |
Sun and Moon
| Dawn | 03:39 |
|---|---|
| Sunrise | 04:27 |
| Noon | 12:26 |
| Sunset | 20:26 |
| End of twilight | 21:13 |
| Moonrise | 17:53 |
| Moonset | 03:34 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:27–20:26) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 20:02–20:26: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 04:27–16:46 Ravi Yoga 02:45–04:25 (12.05)
Ashubha Yoga (tithi and nakshatra) 04:27–20:02 Dagdha Yoga (weekday and nakshatra) 04:27–02:45 (12.05)
Anandadi: Chhatra 02:45–04:25 (12.05) Anandadi: Mudgara 04:27–02:45 (12.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:02 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 20:31–22:04 |
Unfavourable
| Rahu Kalam | 06:26–08:26 |
|---|---|
| Yamaganda | 10:26–12:26 |
| Gulika Kalam | 14:26–16:26 |
| Dur Muhurta | 12:58–14:02, 16:10–17:14 |
| Varjyam | 11:09–12:43 |
Haircut and shaving
Cutting hair, shaving: good 04:42–11:35, 14:36–20:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:42–11:35, 14:36–20:02 |
|---|---|
| Cutting fingernails | average 04:27–20:02 |
| Cutting toenails | good 04:42–11:35, 14:36–20:02 |
| Bathing, washing hair | good 04:42–11:35, 14:36–20:02 |
Haircut factors: weekday Monday; nakshatra Chitra; tithi Shukla-triodashi until 20:02, Shukla-chaturdashi from 20:02; lagna Mesha 04:27, Vrishabha 04:42, Mithuna 06:11, Karka 08:37, Simha 11:35, Kanya 14:36, Tula 17:36
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 20:02–20:26: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Siddhi 04:27–02:06 (12.05)+2 Ravi Yoga 04:27–16:46+1 Auspicious nakshatra 04:27–02:45 (12.05)+1 Auspicious weekday+1 Auspicious tithi 04:27–20:020 Ashubha Yoga (tithi and nakshatra) 04:27–20:02 (cancelled by a stronger yoga)0 Dagdha Yoga (weekday and nakshatra) 04:27–02:45 (12.05) (cancelled by a stronger yoga)0 Rikta tithi 20:02–04:25 (12.05)−1 Anandadi: Mudgara 04:27–02:45 (12.05)
| Summary | Avoid starting important matters — Vyatipata, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:25
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 18:12 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 01:30 (13.05) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 23:25 more |
| Karana | Gara (movable) · until 07:12 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 07:12 | karana Vanija |
|---|---|
| from 18:12 | tithi Purnima |
| from 18:12 | karana Vishti |
| from 23:25 | yoga Variyana |
| from 01:30 (13.05) | nakshatra Vishakha |
Sun and Moon
| Dawn | 03:37 |
|---|---|
| Sunrise | 04:25 |
| Noon | 12:25 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 19:27 |
| Moonset | 03:41 |
| Day length | 16 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:25–20:28) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 18:12–20:28: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:25–18:12: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:15–18:12
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Ravi Yoga 04:25–01:30 (13.05)
Anandadi: Dhwaja 04:25–01:30 (13.05) Anandadi: Shrivatsa 01:30–04:23 (13.05)
- Bhadra in the netherworld: 18:12–05:05 (13.05); Bhadra Puchha 01:14–02:19 (13.05); Bhadra Mukha 02:19–04:07 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:21–03:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:43 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:09–00:41 (13.05) |
| Amrita Kalam | 17:09–18:40 |
Unfavourable
| Rahu Kalam | 16:27–18:27 |
|---|---|
| Yamaganda | 08:25–10:26 |
| Gulika Kalam | 12:26–14:27 |
| Dur Muhurta | 07:37–08:41, 23:38–00:09 (13.05) |
| Varjyam | 08:03–09:34 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:38–11:31, 14:32–20:28 |
Haircut factors: weekday Tuesday; nakshatra Swati; tithi Shukla-chaturdashi until 18:12, Purnima from 18:12; lagna Mesha 04:25, Vrishabha 04:38, Mithuna 06:07, Karka 08:33, Simha 11:31, Kanya 14:32, Tula 17:33
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:25–18:12: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 18:12–20:28: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 04:25–20:28: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Ravi Yoga 04:25–01:30 (13.05)+1 Anandadi: Dhwaja 04:25–01:30 (13.05)+1 Auspicious nakshatra 04:25–01:30 (13.05)0 Vishti (Bhadra) 18:12–04:23 (13.05)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 04:25–18:12−3 Vyatipata 04:25–23:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Yoga Variyana; cons: Samvartaka Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima |
At sunrise 04:23
| Tithi | 15Purnima (Purna, Vishvedevas) · until 15:50 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 23:45 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 20:19 more |
| Karana | Vishti (movable, inauspicious) · until 05:05 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 05:05 | karana Bava |
|---|---|
| from 15:50 | tithi Krishna-pratipat |
| from 15:50 | karana Balava |
| from 20:19 | yoga Parigha |
| from 23:45 | nakshatra Anuradha |
| from 02:29 (14.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:35 |
|---|---|
| Sunrise | 04:23 |
| Noon | 12:25 |
| Sunset | 20:30 |
| End of twilight | 21:18 |
| Moonrise | 21:06 |
| Moonset | 03:51 |
| Day length | 16 h 06 min |
Sky
| Full moon (Purnima) | 15:50 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:23–20:30) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 04:23–05:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 18:12 (12.05)–15:50
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 18:12 (12.05)–15:50
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 23:45–04:21 (14.05) Sarvartha Siddhi Yoga 23:45–04:21 (14.05)
Samvartaka Yoga 15:50–04:21 (14.05)
Anandadi: Prajapati 04:23–23:45 Anandadi: Saumya 23:45–04:21 (14.05)
- Bhadra in the netherworld: 18:12 (12.05)–05:05; Bhadra Puchha 01:14–02:19; Bhadra Mukha 02:19–04:07
- Gandanta (tithi): 15:28–16:11
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:51 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:07–16:12 |
| Godhuli | 20:30–20:45 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:09–00:41 (14.05) |
| Amrita Kalam | 15:35–17:04 |
Unfavourable
| Rahu Kalam | 12:26–14:27 |
|---|---|
| Yamaganda | 06:24–08:24 |
| Gulika Kalam | 10:25–12:26 |
| Dur Muhurta | 11:54–12:58 |
| Varjyam | 06:41–08:10, 03:24–04:51 (14.05) |
Haircut and shaving
Cutting hair, shaving: average 15:50–20:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:50–20:30 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:50–20:30 |
| Bathing, washing hair | average 04:34–11:27, 14:28–20:30 |
Haircut factors: weekday Wednesday; nakshatra Vishakha; tithi Purnima until 15:50, Krishna-pratipat from 15:50; lagna Mesha 04:23, Vrishabha 04:34, Mithuna 06:03, Karka 08:29, Simha 11:27, Kanya 14:28, Tula 17:29
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:23–15:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 04:23–23:45+1 Yoga Variyana 04:23–20:19+1 Auspicious weekday0 Auspicious tithi 15:50–04:21 (14.05)0 Yoga Parigha 20:19–04:21 (14.05)0 Vishti (Bhadra) 04:23–05:05−1 Samvartaka Yoga 15:50–04:21 (14.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 06:36 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Narada Jayanti |
At sunrise 04:21
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 13:03 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 21:38 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 16:54 more |
| Karana | Kaulava (movable) · until 13:03 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:03 | tithi Krishna-dvitya |
|---|---|
| from 13:03 | karana Taitila |
| from 16:54 | yoga Shiva |
| from 21:38 | nakshatra Jyestha |
| from 23:33 | karana Gara |
Sun and Moon
| Dawn | 03:32 |
|---|---|
| Sunrise | 04:21 |
| Noon | 12:25 |
| Sunset | 20:31 |
| End of twilight | 21:20 |
| Moonrise | 22:47 |
| Moonset | 04:07 |
| Day length | 16 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:21–20:31) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 15:50 (13.05)–13:03
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:21–21:38
Ashubha Yoga (tithi and nakshatra) 13:03–21:38
Anandadi: Ananda 04:21–21:38 Anandadi: Kaladanda 21:38–04:19 (15.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:49 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:31–20:47 |
| Pradosha | 20:31–22:05 |
| Nishitha | 00:10–00:41 (15.05) |
| Amrita Kalam | 12:09–13:37 |
Unfavourable
| Rahu Kalam | 14:27–16:29 |
|---|---|
| Yamaganda | 04:21–06:22 |
| Gulika Kalam | 08:23–10:25 |
| Dur Muhurta | 09:44–10:49, 16:13–17:17 |
| Varjyam | 03:24–04:51, 02:42–04:09 (15.05) |
Haircut and shaving
Cutting hair, shaving: average 04:30–11:24, 14:24–20:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:30–11:24, 14:24–20:26 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:30–11:24, 14:24–20:26 |
| Bathing, washing hair | good 04:30–11:24, 14:24–20:31 |
Haircut factors: weekday Thursday; nakshatra Anuradha; tithi Krishna-pratipat until 13:03, Krishna-dvitya from 13:03; lagna Mesha 04:21, Vrishabha 04:30, Mithuna 05:59, Karka 08:25, Simha 11:24, Kanya 14:24, Tula 17:25, Vrischika 20:26
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:36
+3 Sarvartha Siddhi Yoga 04:21–21:38+1 Anandadi: Ananda 04:21–21:38+1 Auspicious nakshatra 04:21–21:38+1 Auspicious weekday+1 Auspicious tithi 04:21–13:030 Yoga Shiva 16:54–04:19 (15.05)0 Ashubha Yoga (tithi and nakshatra) 13:03–21:38 (cancelled by a stronger yoga)0 Yoga Parigha 04:21–06:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Vrishabha Sankranti |
At sunrise 04:19
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 10:00 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 19:20 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 13:18 more |
| Karana | Gara (movable) · until 10:00 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:00 | tithi Krishna-tritya |
|---|---|
| from 10:00 | karana Vanija |
| from 13:18 | yoga Siddha |
| from 19:20 | nakshatra Mula |
| from 20:26 | karana Vishti |
Sun and Moon
| Dawn | 03:30 |
|---|---|
| Sunrise | 04:19 |
| Noon | 12:25 |
| Sunset | 20:33 |
| End of twilight | 21:23 |
| Moonrise | none |
| Moonset | 04:34 |
| Day length | 16 h 14 min |
Sky
| Vrishabha Sankr. | 03:41 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:19–19:20) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (19:20–20:33) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 20:26–20:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 04:19–12:26
on the day the Sun enters the sign
Muhurta
Mrityu Yoga (weekday and tithi) 04:19–10:00 Dagdha Yoga (weekday and nakshatra) 04:19–19:20
Anandadi: Chara 04:19–19:20 Anandadi: Sthira 19:20–04:17 (16.05)
- Bhadra in the netherworld: 20:26–06:51 (16.05); Bhadra Puchha 03:12–04:15 (16.05); Bhadra Mukha 04:15–05:59 (16.05)
- Gandanta (nakshatra): 13:55–00:45 (16.05)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:17–03:48 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:33–20:49 |
| Pradosha | 20:33–22:06 |
| Nishitha | 00:10–00:41 (16.05) |
| Amrita Kalam | 11:23–12:50 |
Unfavourable
| Rahu Kalam | 10:24–12:26 |
|---|---|
| Yamaganda | 16:30–18:31 |
| Gulika Kalam | 06:21–08:23 |
| Dur Muhurta | 07:34–08:39, 12:59–14:04 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Jyestha until 19:20, Mula from 19:20; tithi Krishna-dvitya until 10:00, Krishna-tritya from 10:00; lagna Mesha 04:19, Vrishabha 04:26, Mithuna 05:56, Karka 08:21, Simha 11:20, Kanya 14:21, Tula 17:21, Vrischika 20:22
Effects of a haircut according to the Kalaprakashika: Jyestha (until 19:20) — loss (reduction) of landed property (real estate); Mula (from 19:20) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 03:41 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Chara 04:19–19:20+1 Yoga Shiva 04:19–13:18+1 Auspicious weekday+1 Auspicious tithi 04:19–10:000 Vishti (Bhadra) 20:26–04:17 (16.05)−1 Sankranti day−1 Fierce or sharp nakshatra 04:19–19:20−2 Mrityu Yoga (weekday and tithi) 04:19–10:00−3 Dagdha Yoga (weekday and nakshatra) 04:19–19:20
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 04:17
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 06:51 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 17:00 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 09:38 more |
| Karana | Vishti (movable, inauspicious) · until 06:51 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:51 | tithi Krishna-chaturti (kshaya: not present at any sunrise) |
|---|---|
| from 06:51 | karana Bava |
| from 09:38 | yoga Sadhya |
| from 17:00 | nakshatra Purva-Ashadha |
| from 17:17 | karana Balava |
| from 03:45 (17.05) | tithi Krishna-panchami |
| from 03:45 (17.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:28 |
|---|---|
| Sunrise | 04:17 |
| Noon | 12:25 |
| Sunset | 20:35 |
| End of twilight | 21:25 |
| Moonrise | 00:14 |
| Moonset | 05:22 |
| Day length | 16 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:51 | from 17:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:17–17:00) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (17:00–20:35) is good for root crops.
- Vishti Karana (Bhadra) 04:17–06:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 01:15 (17.05)
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 06:51–03:45 (17.05)
Mrityu Yoga (weekday and tithi) 03:45–04:15 (17.05)
Anandadi: Matanga 17:00–04:15 (17.05) Anandadi: Gada 04:17–17:00
- Bhadra in the netherworld: 20:26 (15.05)–06:51; Bhadra Puchha 03:12–04:15; Bhadra Mukha 04:15–05:59
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:35–20:50 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:41 (17.05) |
| Amrita Kalam | 11:13–12:40 |
Unfavourable
| Rahu Kalam | 08:22–10:24 |
|---|---|
| Yamaganda | 14:28–16:31 |
| Gulika Kalam | 04:17–06:19 |
| Dur Muhurta | 04:17–05:22, 05:22–06:28 |
| Varjyam | 15:33–17:00, 01:43–03:10 (17.05) |
Haircut and shaving
Cutting hair, shaving: average 04:22–06:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:22–06:51 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 04:22–06:51 |
| Bathing, washing hair | average 04:22–06:51, 17:00–20:35 |
Haircut factors: weekday Saturday; nakshatra Mula until 17:00, Purva-Ashadha from 17:00; tithi Krishna-tritya until 06:51, Krishna-chaturti from 06:51; lagna Mesha 04:17, Vrishabha 04:22, Mithuna 05:52, Karka 08:18, Simha 11:16, Kanya 14:17, Tula 17:17, Vrischika 20:18
Effects of a haircut according to the Kalaprakashika: Mula (until 17:00) — ruin of the family; Purva-Ashadha (from 17:00) — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:51–20:35: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Yoga Siddha 04:17–09:38+2 Siddha Yoga (weekday and tithi) 06:51–03:45 (17.05)+1 Auspicious tithi 04:17–06:510 Anandadi: Matanga 17:00–04:15 (17.05)0 Vishti (Bhadra) 04:17–06:51−1 Surya Dagdha tithi 06:51–03:45 (17.05)−1 Anandadi: Gada 04:17–17:00−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:17–17:00−2 Rikta tithi 06:51–03:45 (17.05)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Shubha, Sarvartha Siddhi Yoga; auspicious time — after 14:47 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:15
| Tithi | 5Krishna-panchami (Purna, Soma) · until 00:50 (18.05) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 14:47 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 06:01 more |
| Karana | Kaulava (movable) · until 14:16 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:01 | yoga Shubha |
|---|---|
| from 14:16 | karana Taitila |
| from 14:47 | nakshatra Uttara-Ashadha |
| from 00:50 (18.05) | tithi Krishna-shashti |
| from 00:50 (18.05) | karana Gara |
| from 02:34 (18.05) | yoga Shukla |
Sun and Moon
| Dawn | 03:26 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:26 |
| Sunset | 20:37 |
| End of twilight | 21:27 |
| Moonrise | 01:15 |
| Moonset | 06:38 |
| Day length | 16 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:15–14:47) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (14:47–20:37) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 14:47–04:14 (18.05)
Mrityu Yoga (weekday and tithi) 00:50–04:14 (18.05)
Anandadi: Shubha 04:15–14:47 Anandadi: Amrita 14:47–04:14 (18.05)
- Gandanta (tithi): 00:29–01:12 (18.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:45 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:37–20:52 |
| Pradosha | 20:37–22:08 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | 10:26–11:53 |
Unfavourable
| Rahu Kalam | 18:34–20:37 |
|---|---|
| Yamaganda | 12:26–14:29 |
| Gulika Kalam | 16:32–18:34 |
| Dur Muhurta | 18:26–19:31 |
| Varjyam | 22:08–23:36 |
Haircut and shaving
Cutting hair, shaving: average 04:18–11:12, 14:13–20:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:18–11:12, 14:13–20:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:18–11:12, 14:13–20:37 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Ashadha until 14:47, Uttara-Ashadha from 14:47; tithi Krishna-panchami; lagna Mesha 04:15, Vrishabha 04:18, Mithuna 05:48, Karka 08:14, Simha 11:12, Kanya 14:13, Tula 17:13, Vrischika 20:14
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 14:47) — ruin of the family; Uttara-Ashadha (from 14:47) — improved health; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:47
+2 Yoga Shubha 06:01–02:34 (18.05)+1 Sarvartha Siddhi Yoga 14:47–04:14 (18.05)+1 Anandadi: Shubha 04:15–14:47+1 Auspicious tithi 04:15–00:50 (18.05)0 Auspicious nakshatra 14:47–04:14 (18.05)−1 Fierce or sharp nakshatra 04:15–14:47
| Summary | Favourable day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 12:49 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:14
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 22:13 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 12:49 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 23:22 more |
| Karana | Gara (movable) · until 11:29 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 11:29 | karana Vanija |
|---|---|
| from 12:49 | nakshatra Shravana |
| from 22:13 | tithi Krishna-saptami |
| from 22:13 | karana Vishti |
| from 23:22 | yoga Brahma |
Sun and Moon
| Dawn | 03:23 |
|---|---|
| Sunrise | 04:14 |
| Noon | 12:26 |
| Sunset | 20:39 |
| End of twilight | 21:29 |
| Moonrise | 01:50 |
| Moonset | 08:14 |
| Day length | 16 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:14–12:49) is good for sowing.
- According to the Kalaprakashika, Shravana (12:49–20:39) is good for sowing.
Muhurta
Ravi Yoga 12:49–04:12 (19.05) Sarvartha Siddhi Yoga 12:49–04:12 (19.05)
Hutashana Yoga 04:14–22:13 Visha Yoga (weekday and tithi) 04:14–22:13 Mrityu Yoga (weekday and tithi) 22:13–04:12 (19.05)
Anandadi: Siddhi 14:17–04:12 (19.05) Anandadi: Mrityu 04:14–07:16 Anandadi: Kana 07:16–14:17
- Bhadra in the netherworld: 22:13–09:03 (19.05); Bhadra Puchha 02:34–03:40 (19.05); Bhadra Mukha 03:40–05:29 (19.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:43 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:09 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 06:56–08:24, 01:29–02:59 (19.05) |
Unfavourable
| Rahu Kalam | 06:17–08:20 |
|---|---|
| Yamaganda | 10:23–12:26 |
| Gulika Kalam | 14:29–16:32 |
| Dur Muhurta | 12:59–14:05, 16:16–17:22 |
| Varjyam | 16:32–18:02 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 04:14–11:08, 14:09–20:39 |
Haircut factors: weekday Monday; nakshatra Uttara-Ashadha until 12:49, Shravana from 12:49; tithi Krishna-shashti; lagna Mesha 04:14, Vrishabha 04:14, Mithuna 05:44, Karka 08:10, Simha 11:08, Kanya 14:09, Tula 17:09, Vrischika 20:10
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 12:49) — improved health; Shravana (from 12:49) — bodily development (physical growth); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:49
+1 Sarvartha Siddhi Yoga 12:49–04:12 (19.05)+1 Auspicious nakshatra 04:14–12:49+1 Yoga Shukla 04:14–23:22+1 Auspicious weekday+1 Ravi Yoga 12:49–04:12 (19.05)0 Anandadi: Siddhi 14:17–04:12 (19.05)0 Hutashana Yoga 04:14–22:13 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 04:14–22:13 (cancelled by a stronger yoga)−1 Anandadi: Kana 07:16–14:17
| Summary | Avoid starting important matters — Anandadi: Utpata, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Kalashtami |
At sunrise 04:12
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 19:59 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 11:11 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 20:30 more |
| Karana | Vishti (movable, inauspicious) · until 09:03 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 09:03 | karana Bava |
|---|---|
| from 11:11 | nakshatra Dhanishtha |
| from 19:59 | tithi Krishna-ashtami |
| from 19:59 | karana Balava |
| from 20:30 | yoga Indra |
Sun and Moon
| Dawn | 03:21 |
|---|---|
| Sunrise | 04:12 |
| Noon | 12:26 |
| Sunset | 20:40 |
| End of twilight | 21:32 |
| Moonrise | 02:09 |
| Moonset | 09:53 |
| Day length | 16 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:11 | from 19:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:12–11:11) is good for sowing.
- Vishti Karana (Bhadra) 04:12–09:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:40–22:10
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:12–11:11 Dwipushkar Yoga 11:11–19:59 Siddha Yoga (weekday and tithi) 19:59–04:10 (20.05)
Hutashana Yoga 04:12–19:59 Visha Yoga (weekday and tithi) 04:12–19:59
Anandadi: Lumbaka 04:12–11:11 Anandadi: Utpata 11:11–04:10 (20.05)
- Bhadra in the netherworld: 22:13 (18.05)–09:03; Bhadra Puchha 02:34–03:40; Bhadra Mukha 03:40–05:29
- Agni Panchaka: 22:32–09:49 (24.05)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:42 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:40–20:55 |
| Pradosha | 20:40–22:10 |
| Nishitha | 00:10–00:40 (20.05) |
| Amrita Kalam | 00:07–01:38 (20.05) |
Unfavourable
| Rahu Kalam | 16:33–18:37 |
|---|---|
| Yamaganda | 08:19–10:23 |
| Gulika Kalam | 12:26–14:30 |
| Dur Muhurta | 07:30–08:35, 23:40–00:10 (20.05) |
| Varjyam | 14:59–16:31 |
Haircut and shaving
Cutting hair, shaving: average 04:12–19:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:12–19:59 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:12–19:59 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Shravana until 11:11, Dhanishtha from 11:11; tithi Krishna-saptami until 19:59, Krishna-ashtami from 19:59; lagna Vrishabha 04:12, Mithuna 05:40, Karka 08:06, Simha 11:04, Kanya 14:05, Tula 17:05, Vrischika 20:06
Effects of a haircut according to the Kalaprakashika: Shravana (until 11:11) — bodily development (physical growth); Dhanishtha (from 11:11) — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 19:59–20:40: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Brahma 04:12–20:30+2 Ravi Yoga 04:12–11:11+1 Auspicious nakshatra 04:12–11:110 Dwipushkar Yoga 11:11–19:590 Siddha Yoga (weekday and tithi) 19:59–04:10 (20.05) (cancelled by a stronger yoga)0 Ashtami 19:59–04:10 (20.05)−1 Vishti (Bhadra) 04:12–09:03−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 04:12–19:59−2 Visha Yoga (weekday and tithi) 04:12–19:59−3 Anandadi: Utpata 11:11–04:10 (20.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:10
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 18:12 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 09:59 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 17:59 more |
| Karana | Balava (movable) · until 07:02 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:02 | karana Kaulava |
|---|---|
| from 09:59 | nakshatra Shatabhisha |
| from 17:59 | yoga Vaidhriti |
| from 18:12 | tithi Krishna-navami |
| from 18:12 | karana Taitila |
Sun and Moon
| Dawn | 03:19 |
|---|---|
| Sunrise | 04:10 |
| Noon | 12:26 |
| Sunset | 20:42 |
| End of twilight | 21:34 |
| Moonrise | 02:21 |
| Moonset | 11:29 |
| Day length | 16 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:59 | from 18:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (09:59–20:42) is good for sowing.
Muhurta
Dagdha Yoga (weekday and nakshatra) 04:10–09:59 Hutashana Yoga 04:10–18:12 Mrityu Yoga (weekday and tithi) 04:10–18:12 Krakacha Yoga 18:12–04:09 (21.05)
Anandadi: Mitra 04:10–09:59 Anandadi: Manasa 09:59–04:09 (21.05)
- Agni Panchaka: 22:32 (19.05)–09:49 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:42–20:57 |
| Pradosha | 20:42–22:11 |
| Nishitha | 00:11–00:40 (21.05) |
| Amrita Kalam | 02:17–03:50 (21.05) |
Unfavourable
| Rahu Kalam | 12:26–14:30 |
|---|---|
| Yamaganda | 06:14–08:18 |
| Gulika Kalam | 10:22–12:26 |
| Dur Muhurta | 11:53–12:59 |
| Varjyam | 16:58–18:31 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:10–11:00, 14:01–18:12 |
Haircut factors: weekday Wednesday; nakshatra Dhanishtha until 09:59, Shatabhisha from 09:59; tithi Krishna-ashtami until 18:12, Krishna-navami from 18:12; lagna Vrishabha 04:10, Mithuna 05:36, Karka 08:02, Simha 11:00, Kanya 14:01, Tula 17:01, Vrischika 20:02
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 09:59) — longevity (increased vitality); Shatabhisha (from 09:59) — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:10–18:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 18:12–20:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 17:59–20:42: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Indra 04:10–17:59+1 Anandadi: Mitra 04:10–09:59+1 Auspicious nakshatra 04:10–09:59+1 Auspicious weekday0 Krakacha Yoga 18:12–04:09 (21.05)0 Vaidhriti 17:59–04:09 (21.05)−1 Ashtami 04:10–18:12−1 Panchaka all day−2 Hutashana Yoga 04:10–18:12−2 Mrityu Yoga (weekday and tithi) 04:10–18:12−3 Dagdha Yoga (weekday and nakshatra) 04:10–09:59
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vaidhriti |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:09
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 16:52 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 09:15 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 15:51 more |
| Karana | Taitila (movable) · until 05:28 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:28 | karana Gara |
|---|---|
| from 09:15 | nakshatra Purva-Bhadra |
| from 15:51 | yoga Vishkambha |
| from 16:52 | tithi Krishna-dashami |
| from 16:52 | karana Vanija |
Sun and Moon
| Dawn | 03:17 |
|---|---|
| Sunrise | 04:09 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:36 |
| Moonrise | 02:29 |
| Moonset | 13:00 |
| Day length | 16 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:15 | from 16:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:09–09:15) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (09:15–20:44) is good for root crops.
Muhurta
Siddha Yoga (weekday and tithi) 16:52–04:07 (22.05)
Hutashana Yoga 04:09–16:52 Mrityu Yoga (weekday and tithi) 04:09–16:52
Anandadi: Vajra 04:09–09:15 Anandadi: Mudgara 09:15–04:07 (22.05)
- Agni Panchaka: 22:32 (19.05)–09:49 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:39 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:19 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:13 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 01:05–02:40 (22.05) |
Unfavourable
| Rahu Kalam | 14:31–16:35 |
|---|---|
| Yamaganda | 04:09–06:13 |
| Gulika Kalam | 08:17–10:22 |
| Dur Muhurta | 09:40–10:47, 16:19–17:25 |
| Varjyam | 15:35–17:10 |
Haircut and shaving
Cutting hair, shaving: average 16:52–19:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:52–19:58 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:52–19:58 |
| Bathing, washing hair | average 04:09–10:56, 13:57–20:44 |
Haircut factors: weekday Thursday; nakshatra Shatabhisha until 09:15, Purva-Bhadra from 09:15; tithi Krishna-navami until 16:52, Krishna-dashami from 16:52; lagna Vrishabha 04:09, Mithuna 05:32, Karka 07:58, Simha 10:56, Kanya 13:57, Tula 16:57, Vrischika 19:58
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 09:15) — gaining strength; Purva-Bhadra (from 09:15) — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:09–16:52: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 04:09–15:51: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vaidhriti
+1 Auspicious nakshatra 04:09–09:15+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 16:52–04:07 (22.05)−1 Fierce or sharp nakshatra 09:15–04:07 (22.05)−1 Anandadi: Vajra 04:09–09:15−1 Panchaka all day−2 Hutashana Yoga 04:09–16:52−2 Mrityu Yoga (weekday and tithi) 04:09–16:52−2 Rikta tithi 04:09–16:52−3 Vaidhriti 04:09–15:51
| Summary | Avoid starting important matters — Bhadra on earth, Hutashana Yoga |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 04:07
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 16:02 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 09:00 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 14:07 more |
| Karana | Vanija (movable) · until 04:24 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 04:24 | karana Vishti |
|---|---|
| from 09:00 | nakshatra Uttara-Bhadra |
| from 14:07 | yoga Priti |
| from 16:02 | tithi Krishna-ekadashi |
| from 16:02 | karana Bava |
| from 03:47 (23.05) | karana Balava |
Sun and Moon
| Dawn | 03:15 |
|---|---|
| Sunrise | 04:07 |
| Noon | 12:26 |
| Sunset | 20:46 |
| End of twilight | 21:38 |
| Moonrise | 02:36 |
| Moonset | 14:27 |
| Day length | 16 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:00 | from 16:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:07–09:00) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (09:00–20:46) is good for sowing.
- Vishti Karana (Bhadra) 04:24–16:02: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 16:02–04:05 (23.05)
Hutashana Yoga 04:07–16:02
Anandadi: Dhwaja 09:00–04:05 (23.05) Anandadi: Dhwanksha 04:07–09:00
- Bhadra on earth: 04:24–16:02; Bhadra Puchha 06:11–07:21; Bhadra Mukha 07:21–09:17
- Agni Panchaka: 22:32 (19.05)–09:49 (24.05)
- Gandanta (tithi): 15:39–16:25
Timings of the day
Favourable
| Brahma Muhurta | 03:08–03:37 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:46–21:00 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:21–12:26 |
|---|---|
| Yamaganda | 16:36–18:41 |
| Gulika Kalam | 06:12–08:17 |
| Dur Muhurta | 07:27–08:33, 13:00–14:06 |
| Varjyam | 18:40–20:17 |
Haircut and shaving
Cutting hair, shaving: good 16:02–19:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:02–19:54 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:02–19:54 |
| Bathing, washing hair | good 09:00–10:52, 13:53–20:46 |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra until 09:00, Uttara-Bhadra from 09:00; tithi Krishna-dashami until 16:02, Krishna-ekadashi from 16:02; lagna Vrishabha 04:07, Mithuna 05:28, Karka 07:54, Simha 10:52, Kanya 13:53, Tula 16:53, Vrischika 19:54
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 09:00) — facing death (dangers); Uttara-Bhadra (from 09:00) — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 04:24–16:02: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Dhwaja 09:00–04:05 (23.05)+1 Auspicious weekday+1 Auspicious nakshatra 09:00–04:05 (23.05)+1 Siddha Yoga (weekday and tithi) 16:02–04:05 (23.05)0 Yoga Priti 14:07–04:05 (23.05)−1 Anandadi: Dhwanksha 04:07–09:00−1 Panchaka all day−1 Fierce or sharp nakshatra 04:07–09:00−2 Hutashana Yoga 04:07–16:02−3 Bhadra on earth 04:24–16:02
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Hutashana Yoga |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 04:05
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 15:39 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 09:12 more |
| Yoga | Priti (“love, affection”, auspicious) · until 12:44 more |
| Karana | Balava (movable) · until 15:39 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 09:12 | nakshatra Revati |
|---|---|
| from 12:44 | yoga Ayushman |
| from 15:39 | tithi Krishna-dvadashi |
| from 15:39 | karana Kaulava |
| from 03:37 (24.05) | karana Taitila |
Sun and Moon
| Dawn | 03:13 |
|---|---|
| Sunrise | 04:05 |
| Noon | 12:26 |
| Sunset | 20:47 |
| End of twilight | 21:40 |
| Moonrise | 02:41 |
| Moonset | 15:51 |
| Day length | 16 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:12 | from 15:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:05–09:12) is good for sowing.
- According to the Kalaprakashika, Revati (09:12–20:47) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 16:02 (22.05)–15:39
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:04–07:25 (24.05)
Muhurta
Hutashana Yoga 04:05–15:39 Dagdha Yoga (weekday and nakshatra) 09:12–04:04 (24.05)
Anandadi: Prajapati 09:12–04:04 (24.05) Anandadi: Dhumra 04:05–09:12
- Agni Panchaka: 22:32 (19.05)–09:49 (24.05)
- Gandanta (nakshatra): 03:38–16:03 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:36 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:47–21:02 |
| Pradosha | 20:47–22:15 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 04:21–05:58 |
Unfavourable
| Rahu Kalam | 08:16–10:21 |
|---|---|
| Yamaganda | 14:32–16:37 |
| Gulika Kalam | 04:05–06:11 |
| Dur Muhurta | 04:05–05:12, 05:12–06:19 |
| Varjyam | 21:30–23:09 |
Haircut and shaving
Cutting hair, shaving: average 04:05–10:48, 13:49–19:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:05–10:48, 13:49–19:50 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:05–10:48, 13:49–19:50 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra until 09:12, Revati from 09:12; tithi Krishna-ekadashi until 15:39, Krishna-dvadashi from 15:39; lagna Vrishabha 04:05, Mithuna 05:24, Karka 07:50, Simha 10:48, Kanya 13:49, Tula 16:49, Vrischika 19:50
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 09:12) — a good life; Revati (from 09:12) — increase in property; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Prajapati 09:12–04:04 (24.05)+1 Auspicious nakshatra 04:05–09:12+1 Yoga Priti 04:05–12:44−1 Anandadi: Dhumra 04:05–09:12−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Hutashana Yoga 04:05–15:39−3 Dagdha Yoga (weekday and nakshatra) 09:12–04:04 (24.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Vardhamana; cons: Krakacha Yoga, Panchaka |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Pradosha Vrat |
At sunrise 04:04
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 15:42 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 09:49 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:43 more |
| Karana | Taitila (movable) · until 15:42 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 09:49 | nakshatra Ashwini |
|---|---|
| from 11:43 | yoga Saubhagya |
| from 15:42 | tithi Krishna-trayodashi |
| from 15:42 | karana Gara |
| from 03:52 (25.05) | karana Vanija |
Sun and Moon
| Dawn | 03:11 |
|---|---|
| Sunrise | 04:04 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:42 |
| Moonrise | 02:47 |
| Moonset | 17:15 |
| Day length | 16 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:49 | from 15:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:04–09:49) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:49–22:16
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 09:49–04:02 (25.05)
Dagdha Yoga (weekday and tithi) 04:04–15:42 Hutashana Yoga 04:04–15:42 Krakacha Yoga 04:04–15:42
Anandadi: Vardhamana 04:04–09:49 Anandadi: Ananda 09:49–04:02 (25.05)
- Agni Panchaka: 22:32 (19.05)–09:49
- Gandanta (nakshatra): 03:38–16:03
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:35 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:03 |
| Pradosha | 20:49–22:16 |
| Nishitha | 00:11–00:40 (25.05) |
| Amrita Kalam | 07:22–09:00, 03:21–05:01 (25.05) |
Unfavourable
| Rahu Kalam | 18:43–20:49 |
|---|---|
| Yamaganda | 12:26–14:32 |
| Gulika Kalam | 16:38–18:43 |
| Dur Muhurta | 18:35–19:42 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 04:04–10:44, 13:45–19:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:04–10:44, 13:45–19:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:04–10:44, 13:45–19:47 |
| Bathing, washing hair | average 04:04–10:44, 13:45–20:49 |
Haircut factors: weekday Sunday; nakshatra Revati until 09:49, Ashwini from 09:49; tithi Krishna-dvadashi until 15:42, Krishna-trayodashi from 15:42; lagna Vrishabha 04:04, Mithuna 05:20, Karka 07:46, Simha 10:44, Kanya 13:45, Tula 16:45, Vrischika 19:47
Effects of a haircut according to the Kalaprakashika: Revati (until 09:49) — increase in property; Ashwini (from 09:49) — joy; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 09:49–04:02 (25.05)+1 Anandadi: Vardhamana 04:04–09:49+1 Auspicious nakshatra 04:04–09:49+1 Yoga Ayushman 04:04–11:430 Dagdha Yoga (weekday and tithi) 04:04–15:42 (cancelled by a stronger yoga)0 Hutashana Yoga 04:04–15:42 (cancelled by a stronger yoga)−1 Gandanta 04:04–16:03−1 Panchaka 04:04–09:49−3 Krakacha Yoga 04:04–15:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chara, Auspicious nakshatra; cons: Anandadi: Rakshasa, Krishna Chaturdashi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Masik Shivaratri |
At sunrise 04:02
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 16:09 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 10:52 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 11:01 more |
| Karana | Vanija (movable) · until 16:09 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 10:52 | nakshatra Bharani |
|---|---|
| from 11:01 | yoga Shobhana |
| from 16:09 | tithi Krishna-chaturdashi |
| from 16:09 | karana Vishti |
Sun and Moon
| Dawn | 03:09 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:44 |
| Moonrise | 02:54 |
| Moonset | 18:40 |
| Day length | 16 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:52 | from 16:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (10:52–20:51) is good for root crops.
- Vishti Karana (Bhadra) 16:09–20:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 16:09–20:51: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:11–00:40 (26.05)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Chara 10:52–04:01 (26.05) Anandadi: Rakshasa 04:02–10:52
- Bhadra in heaven: 16:09–04:31 (26.05); Bhadra Mukha 16:09–18:13; Bhadra Puchha 03:20–04:34 (26.05)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:11–00:40 (26.05) |
| Amrita Kalam | 03:21–05:01 |
Unfavourable
| Rahu Kalam | 06:08–08:14 |
|---|---|
| Yamaganda | 10:21–12:27 |
| Gulika Kalam | 14:33–16:39 |
| Dur Muhurta | 13:00–14:07, 16:22–17:29 |
| Varjyam | 06:41–08:21, 21:02–22:43 |
Haircut and shaving
Cutting hair, shaving: average 04:02–10:52, 13:41–16:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:02–10:52, 13:41–16:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:02–10:52, 13:41–16:09 |
| Bathing, washing hair | good 04:02–10:40 |
Haircut factors: weekday Monday; nakshatra Ashwini until 10:52, Bharani from 10:52; tithi Krishna-trayodashi until 16:09, Krishna-chaturdashi from 16:09; lagna Vrishabha 04:02, Mithuna 05:16, Karka 07:42, Simha 10:40, Kanya 13:41, Tula 16:41, Vrischika 19:43
Effects of a haircut according to the Kalaprakashika: Ashwini (until 10:52) — joy; Bharani (from 10:52) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 16:09–20:51: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 10:52–04:01 (26.05)+1 Auspicious nakshatra 04:02–10:52+1 Yoga Saubhagya 04:02–11:01+1 Auspicious weekday−1 Vishti (Bhadra) 16:09–04:01 (26.05)−1 Fierce or sharp nakshatra 10:52–04:01 (26.05)−1 Krishna Chaturdashi 16:09–04:01 (26.05)−1 Anandadi: Rakshasa 04:02–10:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Vat Savitri Vrat |
At sunrise 04:01
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 17:00 more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 12:17 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 10:37 more |
| Karana | Vishti (movable, inauspicious) · until 04:31 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 04:31 | karana Shakuni |
|---|---|
| from 10:37 | yoga Atiganda |
| from 12:17 | nakshatra Krittika |
| from 17:00 | tithi Amavasya |
| from 17:00 | karana Chatushpada |
Sun and Moon
| Dawn | 03:07 |
|---|---|
| Sunrise | 04:01 |
| Noon | 12:26 |
| Sunset | 20:52 |
| End of twilight | 21:46 |
| Moonrise | 03:03 |
| Moonset | 20:06 |
| Day length | 16 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:17 | from 17:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:01–12:17) is good for root crops.
- According to the Kalaprakashika, Krittika (12:17–20:52) is good for root crops.
- Vishti Karana (Bhadra) 04:01–04:31: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 04:31–17:00: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 17:00–20:52: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:01–17:00: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:52–22:18
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 12:17–04:00 (27.05)
Anandadi: Musala 04:01–12:17 Anandadi: Gada 12:17–04:00 (27.05)
- Bhadra in heaven: 16:09 (25.05)–04:31; Bhadra Mukha 16:09–18:13 (25.05); Bhadra Puchha 03:20–04:34
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:32 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:23 |
| Godhuli | 20:52–21:06 |
| Pradosha | 20:52–22:18 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | 07:12–08:53 |
Unfavourable
| Rahu Kalam | 16:39–18:46 |
|---|---|
| Yamaganda | 08:14–10:20 |
| Gulika Kalam | 12:27–14:33 |
| Dur Muhurta | 07:23–08:31, 23:43–00:12 (27.05) |
| Varjyam | 01:10–02:53 (27.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Bharani until 12:17, Krittika from 12:17; tithi Krishna-chaturdashi until 17:00, Amavasya from 17:00; lagna Vrishabha 04:01, Mithuna 05:12, Karka 07:38, Simha 10:36, Kanya 13:37, Tula 16:37, Vrischika 19:39
Effects of a haircut according to the Kalaprakashika: Bharani (until 12:17) — facing death (dangers); Krittika (from 12:17) — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:01–17:00: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 17:00–20:52: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga 12:17–04:00 (27.05)+1 Yoga Shobhana 04:01–10:370 Vishti (Bhadra) 04:01–04:310 Yoga Atiganda 10:37–13:01−1 Anandadi: Musala 04:01–12:17−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:01–12:17−3 Krishna Chaturdashi 04:01–17:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Samvartaka Yoga |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Shani Jayanti · Vaishakha Amavasya |
At sunrise 04:00
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 18:13 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 14:04 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 10:31 more |
| Karana | Chatushpada (fixed, inauspicious) · until 05:34 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:34 | karana Naga |
|---|---|
| from 10:31 | yoga Sukarma |
| from 14:04 | nakshatra Rohini |
| from 18:13 | tithi Shukla-pratipat |
| from 18:13 | karana Kimstughna |
Sun and Moon
| Dawn | 03:06 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:48 |
| Moonrise | 03:16 |
| Moonset | 21:29 |
| Day length | 16 h 54 min |
Sky
| New moon (Amavasya) | 18:13 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:04 | from 18:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:00–14:04) is good for root crops.
- According to the Kalaprakashika, Rohini (14:04–20:54) is good for sowing.
- Chatushpada 04:00–05:34: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 05:34–18:13: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 18:13–20:54: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 17:00 (26.05)–18:13
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 17:00 (26.05)–18:13
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and nakshatra) 04:00–14:04 Sarvartha Siddhi Yoga all day
Samvartaka Yoga 18:13–03:58 (28.05)
Anandadi: Siddhi 04:00–14:04 Anandadi: Shubha 14:04–03:58 (28.05)
- Gandanta (tithi): 17:48–18:38
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:31 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 11:29–13:12 |
Unfavourable
| Rahu Kalam | 12:27–14:33 |
|---|---|
| Yamaganda | 06:06–08:13 |
| Gulika Kalam | 10:20–12:27 |
| Dur Muhurta | 11:53–13:01 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 18:13–20:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:13–20:54 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:13–20:54 |
| Bathing, washing hair | average 04:00–10:32, 13:33–20:54 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 14:04, Rohini from 14:04; tithi Amavasya until 18:13, Shukla-pratipat from 18:13; lagna Vrishabha 04:00, Mithuna 05:08, Karka 07:34, Simha 10:32, Kanya 13:33, Tula 16:34, Vrischika 19:35
Effects of a haircut according to the Kalaprakashika: Krittika (until 14:04) — consumption (a wasting disease); Rohini (from 14:04) — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:00–18:13: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 04:00–14:04+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 04:00–14:04+1 Yoga Sukarma 10:31–03:58 (28.05)0 Auspicious nakshatra 14:04–03:58 (28.05)0 Samvartaka Yoga 18:13–03:58 (28.05)−3 Amavasya 04:00–18:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Sukarma; cons: Anandadi: Utpata |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Chandra Darshan |
At sunrise 03:58
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 19:48 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:12 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 10:43 more |
| Karana | Kimstughna (fixed) · until 06:58 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:58 | karana Bava |
|---|---|
| from 10:43 | yoga Dhriti |
| from 16:12 | nakshatra Mrigashirsha |
| from 19:48 | tithi Shukla-dvitya |
| from 19:48 | karana Balava |
Sun and Moon
| Dawn | 03:04 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:26 |
| Sunset | 20:55 |
| End of twilight | 21:50 |
| Moonrise | 03:36 |
| Moonset | 22:45 |
| Day length | 16 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:12 | from 19:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:58–16:12) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:12–20:55) is good for flowering plants and fruit-bearing creepers.
- Kimstughna 03:58–06:58: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:55–22:45
Crescent Moon above the horizon after sunset: 20:55–22:45
Muhurta
Anandadi: Utpata 03:58–16:12 Anandadi: Mrityu 16:12–03:57 (29.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:55–21:09 |
| Pradosha | 20:55–22:20 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 12:43–14:28 |
Unfavourable
| Rahu Kalam | 14:34–16:41 |
|---|---|
| Yamaganda | 03:58–06:05 |
| Gulika Kalam | 08:13–10:20 |
| Dur Muhurta | 09:37–10:45, 16:24–17:32 |
| Varjyam | 07:29–09:14, 22:23–00:09 (29.05) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 19:48–20:55 |
Haircut factors: weekday Thursday; nakshatra Rohini until 16:12, Mrigashirsha from 16:12; tithi Shukla-pratipat until 19:48, Shukla-dvitya from 19:48; lagna Vrishabha 03:58, Mithuna 05:04, Karka 07:30, Simha 10:28, Kanya 13:29, Tula 16:30, Vrischika 19:31
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:12) — destruction of all misfortunes; Mrigashirsha (from 16:12) — abundance (well-being, prosperity); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 03:58–16:12+1 Yoga Sukarma 03:58–10:43+1 Auspicious weekday0 Auspicious tithi 19:48–03:57 (29.05)−3 Anandadi: Utpata 03:58–16:12
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Manasa, Auspicious nakshatra; auspicious time — until 11:10 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 03:57
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 21:43 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 18:40 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 11:10 more |
| Karana | Balava (movable) · until 08:43 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:43 | karana Kaulava |
|---|---|
| from 11:10 | yoga Shula |
| from 18:40 | nakshatra Ardra |
| from 21:43 | tithi Shukla-tritya |
| from 21:43 | karana Taitila |
Sun and Moon
| Dawn | 03:02 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:26 |
| Sunset | 20:57 |
| End of twilight | 21:52 |
| Moonrise | 04:08 |
| Moonset | 23:44 |
| Day length | 16 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:57–18:40) is good for flowering plants and fruit-bearing creepers.
Muhurta
Mrityu Yoga (weekday and tithi) 03:57–21:43
Anandadi: Manasa 03:57–18:40 Anandadi: Padma 18:40–03:56 (30.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:21 |
| Nishitha | 00:12–00:40 (30.05) |
| Amrita Kalam | 08:58–10:44 |
Unfavourable
| Rahu Kalam | 10:19–12:27 |
|---|---|
| Yamaganda | 16:42–18:49 |
| Gulika Kalam | 06:05–08:12 |
| Dur Muhurta | 07:21–08:29, 13:01–14:09 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 03:57–10:25, 13:26–18:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:57–10:25, 13:26–18:40 |
|---|---|
| Cutting fingernails | good 03:57–10:25, 13:26–18:40 |
| Cutting toenails | average 03:57–19:27 |
| Bathing, washing hair | good 03:57–10:25, 13:26–20:57 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 18:40, Ardra from 18:40; tithi Shukla-dvitya; lagna Vrishabha 03:57, Mithuna 05:00, Karka 07:26, Simha 10:25, Kanya 13:26, Tula 16:26, Vrischika 19:27
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 18:40) — abundance (well-being, prosperity); Ardra (from 18:40) — sadness; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:10
+1 Anandadi: Manasa 03:57–18:40+1 Auspicious nakshatra 03:57–18:40+1 Yoga Dhriti 03:57–11:10+1 Auspicious weekday+1 Auspicious tithi 03:57–21:430 Yoga Shula 11:10–13:130 Fierce or sharp nakshatra 18:40–03:56 (30.05)−2 Mrityu Yoga (weekday and tithi) 03:57–21:43
| Summary | Ordinary day — pros: Auspicious tithi; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
At sunrise 03:56
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 23:55 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 21:25 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 11:51 more |
| Karana | Taitila (movable) · until 10:47 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:47 | karana Gara |
|---|---|
| from 11:51 | yoga Ganda |
| from 21:25 | nakshatra Punarvasu |
| from 23:55 | tithi Shukla-chaturti |
| from 23:55 | karana Vanija |
Sun and Moon
| Dawn | 03:00 |
|---|---|
| Sunrise | 03:56 |
| Noon | 12:27 |
| Sunset | 20:58 |
| End of twilight | 21:54 |
| Moonrise | 04:57 |
| Moonset | none |
| Day length | 17 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Muhurta
Ravi Yoga 21:25–03:55 (31.05) Siddha Yoga (weekday and tithi) 23:55–03:55 (31.05)
Anandadi: Chhatra 21:25–03:55 (31.05) Anandadi: Mudgara 03:56–21:25
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:26 |
| Godhuli | 20:58–21:12 |
| Pradosha | 20:58–22:22 |
| Nishitha | 00:13–00:40 (31.05) |
| Amrita Kalam | 10:17–12:04 |
Unfavourable
| Rahu Kalam | 08:11–10:19 |
|---|---|
| Yamaganda | 14:35–16:43 |
| Gulika Kalam | 03:56–06:04 |
| Dur Muhurta | 03:56–05:04, 05:04–06:12 |
| Varjyam | 04:02–05:49 |
Haircut and shaving
Cutting hair, shaving: average 03:56–10:21, 13:22–19:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:56–10:21, 13:22–19:23 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:56–10:21, 13:22–19:23 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ardra; tithi Shukla-tritya; lagna Vrishabha 03:56, Mithuna 04:57, Karka 07:22, Simha 10:21, Kanya 13:22, Tula 16:22, Vrischika 19:23
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious tithi 03:56–23:550 Yoga Ganda 11:51–14:21−1 Anandadi: Mudgara 03:56–21:25−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:56–21:25
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Dhwaja; cons: Rikta tithi, Surya Dagdha tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:55
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 02:18 (01.06) more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 00:22 (01.06) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 12:44 more |
| Karana | Vanija (movable) · until 13:05 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:44 | yoga Vriddhi |
|---|---|
| from 13:05 | karana Vishti |
| from 00:22 (01.06) | nakshatra Pushya |
| from 02:18 (01.06) | tithi Shukla-panchami |
| from 02:18 (01.06) | karana Bava |
Sun and Moon
| Dawn | 02:59 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:27 |
| Sunset | 21:00 |
| End of twilight | 21:56 |
| Moonrise | 06:03 |
| Moonset | 00:26 |
| Day length | 17 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:55–21:00) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:05–21:00: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–14:10
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:55–00:22 (01.06) Ravi Pushya Yoga 00:22–03:54 (01.06) Sarvartha Siddhi Yoga 00:22–03:54 (01.06)
Visha Yoga (weekday and tithi) 03:55–02:18 (01.06)
Anandadi: Dhwaja 03:55–00:22 (01.06) Anandadi: Shrivatsa 00:22–03:54 (01.06)
- Bhadra in heaven: 13:05–17:37; Bhadra Mukha 13:06–15:18
- Bhadra on earth: 17:37–02:18 (01.06); Bhadra Puchha 00:59–02:18 (01.06)
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 21:00–21:13 |
| Pradosha | 21:00–22:22 |
| Nishitha | 00:13–00:40 (01.06) |
| Amrita Kalam | 21:40–23:28 |
Unfavourable
| Rahu Kalam | 18:51–21:00 |
|---|---|
| Yamaganda | 12:27–14:35 |
| Gulika Kalam | 16:43–18:51 |
| Dur Muhurta | 18:43–19:51 |
| Varjyam | 10:54–12:41 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Punarvasu; tithi Shukla-chaturti; lagna Vrishabha 03:55, Mithuna 04:53, Karka 07:19, Simha 10:17, Kanya 13:18, Tula 16:18, Vrischika 19:19
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:55–21:00: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 17:37–21:00: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:55–00:22 (01.06)+1 Anandadi: Dhwaja 03:55–00:22 (01.06)+1 Auspicious nakshatra 03:55–00:22 (01.06)0 Yoga Vriddhi 12:44–03:54 (01.06)0 Visha Yoga (weekday and tithi) 03:55–02:18 (01.06) (cancelled by a stronger yoga)−1 Bhadra on earth 17:37–02:18 (01.06)−1 Surya Dagdha tithi 03:55–02:18 (01.06)−2 Rikta tithi 03:55–02:18 (01.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Pramathi (No. 13)
Shaka Samvat 1909 · Vikram Samvat 2044 · Kali Yuga 5088
Next year — Vibhava, from the new moon before Ugadi (the start of Chaitra) 18.03.1988
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Rohini
Planting and sowing are allowed.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvadashi
neutral
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
tillage and sowing are forbidden
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
any undertakings
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
Planting and sowing are allowed.
plowing, pruning and weeding
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
neutral
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvadashi
neutral
Soaking seeds is allowed, but not planting or sowing.
no pruning or felling
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
do not start anything, only finish up safe tasks that require no exertion
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Planting and sowing are allowed.
digging, plowing, planting trees
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
+1 — favourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.