May 2013 falls, in the lunar calendar (amanta), within the months Chaitra (until 9.05), Vaishakha (from 10.05). Major festivals: 13.05 Akshaya Tritiya; 23.05 Narasimha Jayanti; 25.05 Buddha Purnima (Vesak). 10.05 — solar eclipse, annular (not visible here); 25.05 — lunar eclipse, penumbral (not visible here).
Icons this month (25)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 11.05 Sat — Amrita Siddhi Yoga, Anandadi: Dhwaja, Yoga Shobhana after 08:27 until 08:30
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 13.05 Mon — Swayam Siddha Muhurta, Amrita Siddhi Yoga, Anandadi: Ananda
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 16.05 Thu — Amrita Siddhi Yoga, Pushya, Ravi Yoga
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 20.05 Mon — Ravi Yoga, Anandadi: Shrivatsa, Auspicious nakshatra until 11:36
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 23.05 Thu — Ravi Yoga, Anandadi: Sthira, Auspicious nakshatra until 13:58
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 29.05 Wed — Yoga Brahma, Anandadi: Chhatra, Auspicious nakshatra after 08:56
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 30.05 Thu — Yoga Indra, Ravi Yoga, Anandadi: Shrivatsa until 17:11
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 2.05 Thu Kalashtami
- 5.05 Sun Varuthini Ekadashi
- 7.05 Tue Bhauma Pradosha
- 8.05 Wed Masik Shivaratri
- 9.05 Thu Chaitra Amavasya
- 11.05 Sat Chandra Darshan
- 12.05 Sun Parashurama Jayanti
- 13.05 Mon Akshaya Tritiya
- 13.05 Mon Vinayaka Chaturthi
- 14.05 Tue Vrishabha Sankranti
- 15.05 Wed Shankaracharya Jayanti
- 15.05 Wed Skanda Shashti
- 17.05 Fri Ganga Saptami
- 18.05 Sat Masik Durgashtami
- 19.05 Sun Sita Navami (Janaki Jayanti)
- 21.05 Tue Mohini Ekadashi
- 22.05 Wed Pradosha Vrat
- 23.05 Thu Narasimha Jayanti
- 24.05 Fri Purnima Vrat
- 25.05 Sat Buddha Purnima (Vesak)
- 25.05 Sat Vaishakha Purnima
- 25.05 Sat Narada Jayanti
- 27.05 Mon Sankashti Chaturthi (Ekadanta)
- 31.05 Fri Kalashtami
Special muhurta yogas
- 5.05 Sun Sarvartha Siddhi Yoga 23:10–04:35 (06.05)
- 7.05 Tue Amrita Siddhi Yoga 01:38–04:31 (08.05)
- 7.05 Tue Sarvartha Siddhi Yoga 01:38–04:31 (08.05)
- 11.05 Sat Tripushkar Yoga 05:30–08:27
- 11.05 Sat Amrita Siddhi Yoga 08:27–04:23 (12.05)
- 11.05 Sat Sarvartha Siddhi Yoga 08:27–04:23 (12.05)
- 13.05 Mon Amrita Siddhi Yoga 04:21–14:23
- 13.05 Mon Sarvartha Siddhi Yoga 04:21–14:23
- 16.05 Thu Amrita Siddhi Yoga 04:16–22:58
- 16.05 Thu Guru Pushya Yoga 04:16–22:58
- 16.05 Thu Sarvartha Siddhi Yoga 04:16–22:58
- 19.05 Sun Sarvartha Siddhi Yoga 03:19–04:09 (20.05)
- 21.05 Tue Dwipushkar Yoga 02:33–04:06 (22.05)
- 24.05 Fri Sarvartha Siddhi Yoga 20:37–04:02 (25.05)
- 26.05 Sun Sarvartha Siddhi Yoga 15:01–03:59 (27.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.05 Wed — Kshaya tithi, Vishti (Bhadra), Surya Dagdha tithi
- 4.05 Sat — Bhadra on earth, Mrityu Yoga (weekday and tithi), Panchaka
- 5.05 Sun — Vaidhriti, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 6.05 Mon — Mrityu Yoga (weekday and tithi), Panchaka, Anandadi: Gada
- 8.05 Wed — Anandadi: Mrityu, Krishna Chaturdashi, Vishti (Bhadra) (unfavourable day)
- 9.05 Thu — Amavasya, Fierce or sharp nakshatra, Eclipse nearby
- 14.05 Tue — Sankranti day, Vishti (Bhadra), Rikta tithi
- 17.05 Fri — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower), Krakacha Yoga (unfavourable day)
- 18.05 Sat — Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn), Gandanta
- 22.05 Wed — Vyatipata, Anandadi: Kaladanda, Mrityu Yoga (weekday and tithi)
- 24.05 Fri — Rikta tithi, Eclipse nearby, Yoga Parigha
- 25.05 Sat — Kshaya tithi, Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 27.05 Mon — Anandadi: Utpata, Vishti (Bhadra), Fierce or sharp nakshatra
- 28.05 Tue — Dagdha Yoga (weekday and nakshatra), Rikta tithi, Fierce or sharp nakshatra
- 31.05 Fri — many inauspicious factors (total score -7 or lower), Vaidhriti, Krakacha Yoga (unfavourable day)
Sky this month
- 5.05 Northern samvatsara: Vishvavasu → Parabhava 09:06
- 10.05 New moon (Amavasya) 03:28
- 10.05 Solar eclipse, annular, greatest eclipse 03:25, magnitude 0.954
not visible here (outside the eclipse zone) - 14.05 Vrishabha Sankr. 19:52 — the Sun enters Vrishabha (Taurus)
- 25.05 Full moon (Purnima) 07:25
- 25.05 Lunar eclipse, penumbral, greatest eclipse 07:10, magnitude 0.015
not visible here (below the horizon)
Periods
- 3.05 10:53 – 8.05 01:38 Chora Panchaka
- 30.05 17:11 – 4.06 07:17 Dosha-free Panchaka
Samvatsara and month
Vijaya (No. 27, “victory”) — A year of victory: success, the upper hand over opponents, plans fulfilled. more
Northern samvatsara: Vishvavasu → Parabhava. Shaka Samvat 1935, Vikram Samvat 2070, Kali Yuga 5114.
Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Kshaya tithi, Vishti (Bhadra) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 04:46
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 05:17 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 00:12 (02.05) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 17:25 more |
| Karana | Vanija (movable) · until 05:17 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:17 | tithi Krishna-saptami (kshaya: not present at any sunrise) |
|---|---|
| from 05:17 | karana Vishti |
| from 16:10 | karana Bava |
| from 17:25 | yoga Shubha |
| from 00:12 (02.05) | nakshatra Shravana |
| from 03:08 (02.05) | tithi Krishna-ashtami |
| from 03:08 (02.05) | karana Balava |
Sun and Moon
| Dawn | 04:02 |
|---|---|
| Sunrise | 04:46 |
| Noon | 12:26 |
| Sunset | 20:08 |
| End of twilight | 20:52 |
| Moonrise | 01:08 |
| Moonset | 09:56 |
| Day length | 15 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:46–20:08) is good for sowing.
- Vishti Karana (Bhadra) 05:17–16:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 04:46–00:12 (02.05) Siddha Yoga (weekday and tithi) 05:17–03:08 (02.05)
Hutashana Yoga 03:08–04:44 (02.05) Mrityu Yoga (weekday and tithi) 03:08–04:44 (02.05)
Anandadi: Chhatra 01:44–04:44 (02.05) Anandadi: Vajra 04:46–18:32 Anandadi: Mudgara 18:32–01:44 (02.05)
- Bhadra in the netherworld: 05:17–16:10; Bhadra Puchha 09:40–10:45; Bhadra Mukha 10:45–12:34
- Surya Dagdha tithi: Krishna-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:37–04:12 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:00–16:02 |
| Godhuli | 20:08–20:25 |
| Pradosha | 20:08–21:51 |
| Nishitha | 00:09–00:43 (02.05) |
| Amrita Kalam | 18:12–19:42 |
Unfavourable
| Rahu Kalam | 12:27–14:22 |
|---|---|
| Yamaganda | 06:41–08:37 |
| Gulika Kalam | 10:32–12:27 |
| Dur Muhurta | 11:56–12:58 |
| Varjyam | 09:10–10:41, 04:02–05:34 (02.05) |
Haircut and shaving
Cutting hair, shaving: good 05:19–12:14, 15:15–20:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:19–12:14, 15:15–20:08 |
|---|---|
| Cutting fingernails, cutting toenails | good 05:19–12:14, 15:15–20:08 |
| Bathing, washing hair | good 05:19–12:14, 15:15–20:08 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha; tithi Krishna-shashti until 05:17, Krishna-saptami from 05:17; lagna Mesha 04:46, Vrishabha 05:19, Mithuna 06:49, Karka 09:16, Simha 12:14, Kanya 15:15, Tula 18:15
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 04:46–00:12 (02.05)+2 Siddha Yoga (weekday and tithi) 05:17–03:08 (02.05)+1 Auspicious nakshatra 04:46–00:12 (02.05)+1 Yoga Sadhya 04:46–17:25+1 Auspicious weekday−1 Anandadi: Vajra 04:46–18:32−1 Surya Dagdha tithi 04:46–05:17−2 Kshaya tithi−2 Vishti (Bhadra) 05:17–16:10
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Dhwaja; cons: Krakacha Yoga, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Kalashtami |
At sunrise 04:44
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 01:26 (03.05) more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 23:12 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 14:47 more |
| Karana | Balava (movable) · until 14:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 14:14 | karana Kaulava |
|---|---|
| from 14:47 | yoga Shukla |
| from 23:12 | nakshatra Dhanishtha |
| from 01:26 (03.05) | tithi Krishna-navami |
| from 01:26 (03.05) | karana Taitila |
Sun and Moon
| Dawn | 04:00 |
|---|---|
| Sunrise | 04:44 |
| Noon | 12:26 |
| Sunset | 20:10 |
| End of twilight | 20:54 |
| Moonrise | 01:40 |
| Moonset | 11:16 |
| Day length | 15 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:44–20:10) is good for sowing.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:10–21:52
the tithi covers the decisive time on this day only
Muhurta
Krakacha Yoga 04:44–01:26 (03.05) Visha Yoga (weekday and tithi) 04:44–01:26 (03.05) Hutashana Yoga 01:26–04:42 (03.05) Mrityu Yoga (weekday and tithi) 01:26–04:42 (03.05)
Anandadi: Dhwaja 04:44–23:12 Anandadi: Shrivatsa 23:12–04:42 (03.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:35–04:10 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:10–20:27 |
| Pradosha | 20:10–21:52 |
| Nishitha | 00:09–00:43 (03.05) |
| Amrita Kalam | 13:14–14:46 |
Unfavourable
| Rahu Kalam | 14:23–16:18 |
|---|---|
| Yamaganda | 04:44–06:40 |
| Gulika Kalam | 08:35–10:31 |
| Dur Muhurta | 09:53–10:54, 16:03–17:04 |
| Varjyam | 04:02–05:34, 03:07–04:41 (03.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:15–12:10, 15:11–20:10 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Krishna-ashtami; lagna Mesha 04:44, Vrishabha 05:15, Mithuna 06:45, Karka 09:12, Simha 12:10, Kanya 15:11, Tula 18:11
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:44–20:10: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 04:44–14:47+1 Anandadi: Dhwaja 04:44–23:12+1 Auspicious nakshatra 04:44–23:12+1 Auspicious weekday−1 Ashtami 04:44–01:26 (03.05)−2 Visha Yoga (weekday and tithi) 04:44–01:26 (03.05)−3 Krakacha Yoga 04:44–01:26 (03.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 04:42
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 00:14 (04.05) more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 22:41 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 12:32 more |
| Karana | Taitila (movable) · until 12:46 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 12:32 | yoga Brahma |
|---|---|
| from 12:46 | karana Gara |
| from 22:41 | nakshatra Shatabhisha |
| from 00:14 (04.05) | tithi Krishna-dashami |
| from 00:14 (04.05) | karana Vanija |
Sun and Moon
| Dawn | 03:57 |
|---|---|
| Sunrise | 04:42 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:57 |
| Moonrise | 02:06 |
| Moonset | 12:35 |
| Day length | 15 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Muhurta
Visha Yoga (weekday and tithi) 04:42–00:14 (04.05) Hutashana Yoga 00:14–04:40 (04.05)
Anandadi: Prajapati 04:42–22:41 Anandadi: Saumya 22:41–04:40 (04.05)
- Chora Panchaka: 10:53–01:38 (08.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:08 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:28 |
| Pradosha | 20:12–21:53 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 12:31–14:04 |
Unfavourable
| Rahu Kalam | 10:30–12:27 |
|---|---|
| Yamaganda | 16:19–18:15 |
| Gulika Kalam | 06:38–08:34 |
| Dur Muhurta | 07:48–08:50, 12:58–14:00 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Dhanishtha; tithi Krishna-navami; lagna Mesha 04:42, Vrishabha 05:11, Mithuna 06:41, Karka 09:08, Simha 12:06, Kanya 15:07, Tula 18:07
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:42–20:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 04:42–22:41+1 Auspicious nakshatra 04:42–22:41+1 Yoga Shukla 04:42–12:32+1 Auspicious weekday−1 Panchaka 10:53–04:40 (04.05)−2 Rikta tithi 04:42–00:14 (04.05)−2 Visha Yoga (weekday and tithi) 04:42–00:14 (04.05)
| Summary | Avoid starting important matters — Bhadra on earth, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 04:40
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 23:33 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 22:41 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 10:41 more |
| Karana | Vanija (movable) · until 11:50 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:41 | yoga Indra |
|---|---|
| from 11:50 | karana Vishti |
| from 22:41 | nakshatra Purva-Bhadra |
| from 23:33 | tithi Krishna-ekadashi |
| from 23:33 | karana Bava |
Sun and Moon
| Dawn | 03:55 |
|---|---|
| Sunrise | 04:40 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 20:59 |
| Moonrise | 02:28 |
| Moonset | 13:53 |
| Day length | 15 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:40–20:14) is good for sowing.
- Vishti Karana (Bhadra) 11:50–20:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 04:40–23:33 Hutashana Yoga 23:33–04:38 (05.05)
Anandadi: Ananda 04:40–22:41 Anandadi: Kaladanda 22:41–04:38 (05.05)
- Bhadra on earth: 11:50–23:33; Bhadra Puchha 13:38–14:48; Bhadra Mukha 14:48–16:45
- Chora Panchaka: 10:53 (03.05)–01:38 (08.05)
- Gandanta (tithi): 23:09–23:57
Timings of the day
Favourable
| Brahma Muhurta | 03:32–04:06 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:05 |
| Godhuli | 20:14–20:30 |
| Pradosha | 20:14–21:54 |
| Nishitha | 00:09–00:42 (05.05) |
| Amrita Kalam | 15:29–17:05 |
Unfavourable
| Rahu Kalam | 08:33–10:30 |
|---|---|
| Yamaganda | 14:23–16:20 |
| Gulika Kalam | 04:40–06:36 |
| Dur Muhurta | 04:40–05:42, 05:42–06:44 |
| Varjyam | 05:53–07:29 |
Haircut and shaving
Cutting hair, shaving: average 05:07–11:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:07–11:50 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:07–11:50 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Shatabhisha; tithi Krishna-dashami; lagna Mesha 04:40, Vrishabha 05:07, Mithuna 06:37, Karka 09:04, Simha 12:02, Kanya 15:03, Tula 18:03
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 11:50–20:14: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Brahma 04:40–10:41+1 Anandadi: Ananda 04:40–22:41+1 Auspicious nakshatra 04:40–22:41−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 04:40–23:33−3 Bhadra on earth 11:50–23:33
| Summary | Avoid starting important matters — Vaidhriti, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Varuthini Ekadashi |
At sunrise 04:38
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 23:22 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 23:10 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 09:16 more |
| Karana | Bava (movable) · until 11:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:16 | yoga Vaidhriti |
|---|---|
| from 11:24 | karana Balava |
| from 23:10 | nakshatra Uttara-Bhadra |
| from 23:22 | tithi Krishna-dvadashi |
| from 23:22 | karana Kaulava |
Sun and Moon
| Dawn | 03:52 |
|---|---|
| Sunrise | 04:38 |
| Noon | 12:26 |
| Sunset | 20:15 |
| End of twilight | 21:01 |
| Moonrise | 02:47 |
| Moonset | 15:09 |
| Day length | 15 h 37 min |
Sky
| Northern samvatsara | 09:06 — Vishvavasu → Parabhava |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:38–20:15) is good for root crops.
Festivals and periods
Varuthini Ekadashi · Vishnu
The Ekadashi of the dark half of Chaitra (Vaishakha in North India). “Protective”: the fast guards against misfortune and brings good luck; Vamana is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 23:33 (04.05)–23:22
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:27–07:44 (06.05)
Muhurta
Sarvartha Siddhi Yoga 23:10–04:35 (06.05)
Mrityu Yoga (weekday and tithi) 04:38–23:22 Dagdha Yoga (weekday and tithi) 23:22–04:35 (06.05) Hutashana Yoga 23:22–04:35 (06.05) Krakacha Yoga 23:22–04:35 (06.05)
Anandadi: Chara 04:38–23:10 Anandadi: Sthira 23:10–04:35 (06.05)
- Chora Panchaka: 10:53 (03.05)–01:38 (08.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:04 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:05 |
| Godhuli | 20:15–20:32 |
| Pradosha | 20:15–21:55 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 15:00–16:38 |
Unfavourable
| Rahu Kalam | 18:18–20:15 |
|---|---|
| Yamaganda | 12:27–14:24 |
| Gulika Kalam | 16:21–18:18 |
| Dur Muhurta | 18:10–19:13 |
| Varjyam | 05:12–06:50 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 05:04–11:58, 14:59–20:15 |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra; tithi Krishna-ekadashi; lagna Mesha 04:38, Vrishabha 05:04, Mithuna 06:34, Karka 09:00, Simha 11:58, Kanya 14:59, Tula 17:59
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 09:16–20:15: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 04:38–09:16+1 Anandadi: Chara 04:38–23:10−1 Panchaka all day−1 Fierce or sharp nakshatra 04:38–23:10−2 Mrityu Yoga (weekday and tithi) 04:38–23:22−3 Vaidhriti 09:16–04:35 (06.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Panchaka |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 04:35
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 23:42 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 00:10 (07.05) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 08:15 more |
| Karana | Kaulava (movable) · until 11:29 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 08:15 | yoga Vishkambha |
|---|---|
| from 11:29 | karana Taitila |
| from 23:42 | tithi Krishna-trayodashi |
| from 23:42 | karana Gara |
| from 00:10 (07.05) | nakshatra Revati |
Sun and Moon
| Dawn | 03:50 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:26 |
| Sunset | 20:17 |
| End of twilight | 21:04 |
| Moonrise | 03:06 |
| Moonset | 16:23 |
| Day length | 15 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:35–20:17) is good for sowing.
Muhurta
Mrityu Yoga (weekday and tithi) 04:35–23:42
Anandadi: Matanga 00:10–04:33 (07.05) Anandadi: Gada 04:35–00:10 (07.05)
- Chora Panchaka: 10:53 (03.05)–01:38 (08.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:29–04:02 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:17–20:34 |
| Pradosha | 20:17–21:57 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 19:10–20:50 |
Unfavourable
| Rahu Kalam | 06:33–08:31 |
|---|---|
| Yamaganda | 10:29–12:26 |
| Gulika Kalam | 14:24–16:22 |
| Dur Muhurta | 12:58–14:01, 16:06–17:09 |
| Varjyam | 09:10–10:50 |
Haircut and shaving
Cutting hair, shaving: good 08:15–11:54, 14:55–20:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:15–11:54, 14:55–20:17 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:15–11:54, 14:55–20:17 |
| Bathing, washing hair | good 05:00–11:54, 14:55–20:17 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra; tithi Krishna-dvadashi; lagna Mesha 04:35, Vrishabha 05:00, Mithuna 06:30, Karka 08:56, Simha 11:54, Kanya 14:55, Tula 17:56
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 04:35–08:15: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 04:35–00:10 (07.05)+1 Auspicious weekday−1 Vaidhriti 04:35–08:15−1 Anandadi: Gada 04:35–00:10 (07.05)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 04:35–23:42
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Shubha |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Bhauma Pradosha |
At sunrise 04:33
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 00:31 (08.05) more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 01:38 (08.05) more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 07:37 more |
| Karana | Gara (movable) · until 12:03 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 07:37 | yoga Priti |
|---|---|
| from 12:03 | karana Vanija |
| from 00:31 (08.05) | tithi Krishna-chaturdashi |
| from 00:31 (08.05) | karana Vishti |
| from 01:38 (08.05) | nakshatra Ashwini |
Sun and Moon
| Dawn | 03:47 |
|---|---|
| Sunrise | 04:33 |
| Noon | 12:26 |
| Sunset | 20:19 |
| End of twilight | 21:06 |
| Moonrise | 03:25 |
| Moonset | 17:36 |
| Day length | 15 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:33–20:19) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:19–21:58
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 04:33–00:31 (08.05) Amrita Siddhi Yoga 01:38–04:31 (08.05) Sarvartha Siddhi Yoga 01:38–04:31 (08.05)
Anandadi: Shubha 04:33–01:38 (08.05) Anandadi: Amrita 01:38–04:31 (08.05)
- Bhadra on earth: 00:31–01:38 (08.05); Bhadra Mukha 00:31–02:38 (08.05)
- Bhadra in heaven: 01:38–13:06 (08.05); Bhadra Mukha 00:31–02:38 (08.05); Bhadra Puchha 11:53–13:09 (08.05)
- Chora Panchaka: 10:53 (03.05)–01:38 (08.05)
- Gandanta (nakshatra): 19:13–08:04 (08.05)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:27–04:00 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:19–20:36 |
| Pradosha | 20:19–21:58 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 23:05–00:47 (08.05) |
Unfavourable
| Rahu Kalam | 16:23–18:21 |
|---|---|
| Yamaganda | 08:30–10:28 |
| Gulika Kalam | 12:26–14:25 |
| Dur Muhurta | 07:43–08:46, 23:36–00:09 (08.05) |
| Varjyam | 12:54–14:36 |
Haircut and shaving
Cutting hair, shaving: average 04:56–11:51, 14:51–20:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:56–11:51, 14:51–20:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:56–11:51, 14:51–20:19 |
| Bathing, washing hair | average 04:56–11:51, 14:51–20:19 |
Haircut factors: weekday Tuesday; nakshatra Revati; tithi Krishna-trayodashi; lagna Mesha 04:33, Vrishabha 04:56, Mithuna 06:26, Karka 08:52, Simha 11:51, Kanya 14:51, Tula 17:52
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Siddha Yoga (weekday and tithi) 04:33–00:31 (08.05)+1 Anandadi: Shubha 04:33–01:38 (08.05)+1 Auspicious nakshatra 04:33–01:38 (08.05)+1 Yoga Priti 07:37–04:31 (08.05)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 04:33–01:38 (08.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Krishna Chaturdashi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Masik Shivaratri |
At sunrise 04:31
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 01:47 (09.05) more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 03:32 (09.05) more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 07:22 more |
| Karana | Vishti (movable, inauspicious) · until 13:06 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 07:22 | yoga Ayushman |
|---|---|
| from 13:06 | karana Shakuni |
| from 01:47 (09.05) | tithi Amavasya |
| from 01:47 (09.05) | karana Chatushpada |
| from 03:32 (09.05) | nakshatra Bharani |
Sun and Moon
| Dawn | 03:45 |
|---|---|
| Sunrise | 04:31 |
| Noon | 12:26 |
| Sunset | 20:21 |
| End of twilight | 21:08 |
| Moonrise | 03:46 |
| Moonset | 18:47 |
| Day length | 15 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 04:31–13:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 13:06–20:21: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 04:31–20:21: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:09–00:42 (09.05)
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Anandadi: Mrityu 04:31–03:32 (09.05) Anandadi: Kana 03:32–04:29 (09.05)
- Bhadra in heaven: 01:38–13:06; Bhadra Mukha 00:31–02:38; Bhadra Puchha 11:53–13:09
- Gandanta (nakshatra): 19:13 (07.05)–08:04
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:26–03:58 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:21–20:38 |
| Pradosha | 20:21–21:59 |
| Nishitha | 00:09–00:42 (09.05) |
| Amrita Kalam | 19:46–21:29 |
Unfavourable
| Rahu Kalam | 12:26–14:25 |
|---|---|
| Yamaganda | 06:30–08:29 |
| Gulika Kalam | 10:28–12:26 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 23:13–00:57 (09.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Ashwini; tithi Krishna-chaturdashi; lagna Mesha 04:31, Vrishabha 04:52, Mithuna 06:22, Karka 08:48, Simha 11:47, Kanya 14:48, Tula 17:48
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:31–20:21: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
Avoid starting important matters: Krishna Chaturdashi
+1 Auspicious nakshatra 04:31–03:32 (09.05)+1 Yoga Priti 04:31–07:22+1 Auspicious weekday−1 Gandanta 04:31–08:04−2 Vishti (Bhadra) 04:31–13:06−3 Anandadi: Mrityu 04:31–03:32 (09.05)−3 Krishna Chaturdashi 04:31–01:47 (09.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Fierce or sharp nakshatra |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Chaitra Amavasya |
At sunrise 04:29
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 03:28 (10.05) more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 05:50 (10.05) more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 07:27 more |
| Karana | Chatushpada (fixed, inauspicious) · until 14:35 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 07:27 | yoga Saubhagya |
|---|---|
| from 14:35 | karana Naga |
| from 03:28 (10.05) | tithi Shukla-pratipat |
| from 03:28 (10.05) | karana Kimstughna |
Sun and Moon
| Dawn | 03:42 |
|---|---|
| Sunrise | 04:29 |
| Noon | 12:26 |
| Sunset | 20:23 |
| End of twilight | 21:11 |
| Moonrise | 04:10 |
| Moonset | 19:55 |
| Day length | 15 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:29–20:23) is good for root crops.
- Chatushpada 04:29–14:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 14:35–20:23: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chaitra Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 01:47–03:28 (10.05)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Padma all day
- Gandanta (tithi): 03:02–03:54 (10.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:24–03:57 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:09 |
| Godhuli | 20:23–20:39 |
| Pradosha | 20:23–22:00 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 00:34–02:19 (10.05) |
Unfavourable
| Rahu Kalam | 14:26–16:25 |
|---|---|
| Yamaganda | 04:29–06:29 |
| Gulika Kalam | 08:28–10:27 |
| Dur Muhurta | 09:47–10:51, 16:09–17:12 |
| Varjyam | 14:03–15:48 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:48–11:43, 14:44–20:23 |
Haircut factors: weekday Thursday; nakshatra Bharani; tithi Amavasya; lagna Mesha 04:29, Vrishabha 04:48, Mithuna 06:18, Karka 08:44, Simha 11:43, Kanya 14:44, Tula 17:44
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:29–20:23: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Padma all day+1 Yoga Ayushman 04:29–07:27+1 Auspicious weekday−1 Eclipse nearby−1 Fierce or sharp nakshatra all day−3 Amavasya 04:29–03:28 (10.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Chhatra; cons: Tryahasparsha, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Solar eclipse, annular (not visible here) |
At sunrise 04:27
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 05:30 (11.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 05:50 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 07:50 more |
| Karana | Kimstughna (fixed) · until 16:26 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 05:50 | nakshatra Krittika |
|---|---|
| from 07:50 | yoga Shobhana |
| from 16:26 | karana Bava |
Sun and Moon
| Dawn | 03:40 |
|---|---|
| Sunrise | 04:27 |
| Noon | 12:26 |
| Sunset | 20:25 |
| End of twilight | 21:13 |
| Moonrise | 04:39 |
| Moonset | 20:59 |
| Day length | 15 h 57 min |
Sky
| New moon (Amavasya) | 03:28 |
|---|---|
| Solar eclipse, annular | greatest eclipse 03:25, magnitude 0.954 |
| Visibility | not visible here (outside the eclipse zone) |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:27–05:50) is good for root crops.
- According to the Kalaprakashika, Krittika (05:50–20:25) is good for root crops.
- Kimstughna 04:27–16:26: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) all day
Anandadi: Chhatra 05:50–04:25 (11.05) Anandadi: Mudgara 04:27–05:50
Timings of the day
Favourable
| Brahma Muhurta | 03:23–03:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:25–20:41 |
| Pradosha | 20:25–22:01 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:26–12:26 |
|---|---|
| Yamaganda | 16:26–18:25 |
| Gulika Kalam | 06:27–08:27 |
| Dur Muhurta | 07:39–08:43, 12:58–14:02 |
| Varjyam | 19:09–20:55 |
Haircut and shaving
Cutting hair, shaving: average 04:44–11:39, 14:40–20:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:44–11:39, 14:40–20:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:44–11:39, 14:40–20:25 |
| Bathing, washing hair | average 04:44–11:39, 14:40–20:25 |
Haircut factors: weekday Friday; nakshatra Bharani until 05:50, Krittika from 05:50; tithi Shukla-pratipat; lagna Mesha 04:27, Vrishabha 04:44, Mithuna 06:14, Karka 08:40, Simha 11:39, Kanya 14:40, Tula 17:40
Effects of a haircut according to the Kalaprakashika: Bharani (until 05:50) — facing death (dangers); Krittika (from 05:50) — consumption (a wasting disease); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) all day+1 Anandadi: Chhatra 05:50–04:25 (11.05)+1 Yoga Saubhagya 04:27–07:50+1 Auspicious weekday0 Anandadi: Mudgara 04:27–05:50−1 Eclipse (not visible here)−1 Fierce or sharp nakshatra 04:27–05:50−2 Tryahasparsha
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Dhwaja; auspicious time — after 08:27; auspicious time — until 08:30 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Chandra Darshan |
At sunrise 04:25
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 05:30 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:27 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 08:30 more |
| Karana | Bava (movable) · until 05:30 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:30 | tithi Shukla-dvitya |
|---|---|
| from 05:30 | karana Balava |
| from 08:27 | nakshatra Rohini |
| from 08:30 | yoga Atiganda |
| from 18:37 | karana Kaulava |
Sun and Moon
| Dawn | 03:38 |
|---|---|
| Sunrise | 04:25 |
| Noon | 12:26 |
| Sunset | 20:27 |
| End of twilight | 21:15 |
| Moonrise | 05:13 |
| Moonset | 21:56 |
| Day length | 16 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:30 | from 08:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:25–08:27) is good for root crops.
- According to the Kalaprakashika, Rohini (08:27–20:27) is good for sowing.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:27–21:56
Crescent Moon above the horizon after sunset: 20:27–21:56
Muhurta
Tripushkar Yoga 05:30–08:27 Amrita Siddhi Yoga 08:27–04:23 (12.05) Sarvartha Siddhi Yoga 08:27–04:23 (12.05)
Anandadi: Dhwaja 04:25–08:27 Anandadi: Shrivatsa 08:27–04:23 (12.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:21–03:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:11 |
| Godhuli | 20:27–20:43 |
| Pradosha | 20:27–22:02 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 05:48–07:34 |
Unfavourable
| Rahu Kalam | 08:26–10:26 |
|---|---|
| Yamaganda | 14:26–16:27 |
| Gulika Kalam | 04:25–06:26 |
| Dur Muhurta | 04:25–05:29, 05:29–06:34 |
| Varjyam | 02:23–04:11 (12.05) |
Haircut and shaving
Cutting hair, shaving: average 05:30–20:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:30–20:27 |
|---|---|
| Cutting fingernails | average 05:30–20:27 |
| Cutting toenails | average 08:27–11:35, 14:36–20:27 |
| Bathing, washing hair | average 05:30–20:27 |
Haircut factors: weekday Saturday; nakshatra Krittika until 08:27, Rohini from 08:27; tithi Shukla-pratipat until 05:30, Shukla-dvitya from 05:30; lagna Mesha 04:25, Vrishabha 04:40, Mithuna 06:10, Karka 08:37, Simha 11:35, Kanya 14:36, Tula 17:36
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:27) — consumption (a wasting disease); Rohini (from 08:27) — destruction of all misfortunes; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:27
Auspicious time ends by 08:30
+4 Amrita Siddhi Yoga 08:27–04:23 (12.05)+1 Anandadi: Dhwaja 04:25–08:27+1 Yoga Shobhana 04:25–08:30+1 Auspicious tithi 05:30–04:23 (12.05)+1 Auspicious nakshatra 08:27–04:23 (12.05)0 Tripushkar Yoga 05:30–08:270 Yoga Atiganda 08:30–10:59−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Prajapati, Auspicious nakshatra; auspicious time — until 11:21 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Parashurama Jayanti |
At sunrise 04:23
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 07:48 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 11:21 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 09:22 more |
| Karana | Kaulava (movable) · until 07:48 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:48 | tithi Shukla-tritya |
|---|---|
| from 07:48 | karana Taitila |
| from 09:22 | yoga Sukarma |
| from 11:21 | nakshatra Mrigashirsha |
| from 21:02 | karana Gara |
Sun and Moon
| Dawn | 03:35 |
|---|---|
| Sunrise | 04:23 |
| Noon | 12:26 |
| Sunset | 20:29 |
| End of twilight | 21:17 |
| Moonrise | 05:55 |
| Moonset | 22:46 |
| Day length | 16 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:48 | from 11:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:23–11:21) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (11:21–20:29) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Parashurama Jayanti · Parashurama
The appearance day of Parashurama — the sixth avatar of Vishnu, “Rama with the axe”. He was born in the evening twilight, so the festival may fall a day before Akshaya Tritiya.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:29–22:03
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Prajapati 04:23–11:21 Anandadi: Saumya 11:21–04:21 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:20–03:52 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:29–20:45 |
| Pradosha | 20:29–22:03 |
| Nishitha | 00:09–00:41 (13.05) |
| Amrita Kalam | 07:46–09:33 |
Unfavourable
| Rahu Kalam | 18:28–20:29 |
|---|---|
| Yamaganda | 12:26–14:27 |
| Gulika Kalam | 16:28–18:28 |
| Dur Muhurta | 18:20–19:25 |
| Varjyam | 17:39–19:27 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 04:36–20:29 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Rohini until 11:21, Mrigashirsha from 11:21; tithi Shukla-dvitya until 07:48, Shukla-tritya from 07:48; lagna Mesha 04:23, Vrishabha 04:36, Mithuna 06:06, Karka 08:33, Simha 11:31, Kanya 14:32, Tula 17:32
Effects of a haircut according to the Kalaprakashika: Rohini (until 11:21) — destruction of all misfortunes; Mrigashirsha (from 11:21) — abundance (well-being, prosperity); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:21
+1 Anandadi: Prajapati 04:23–11:21+1 Auspicious nakshatra 04:23–11:21+1 Auspicious tithi 04:23–07:48+1 Yoga Sukarma 09:22–04:21 (13.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Amrita Siddhi Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Akshaya Tritiya · Vinayaka Chaturthi |
At sunrise 04:21
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 10:18 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 14:23 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 10:21 more |
| Karana | Gara (movable) · until 10:18 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:18 | tithi Shukla-chaturti |
|---|---|
| from 10:18 | karana Vanija |
| from 10:21 | yoga Dhriti |
| from 14:23 | nakshatra Ardra |
| from 23:34 | karana Vishti |
Sun and Moon
| Dawn | 03:33 |
|---|---|
| Sunrise | 04:21 |
| Noon | 12:26 |
| Sunset | 20:31 |
| End of twilight | 21:20 |
| Moonrise | 06:44 |
| Moonset | 23:28 |
| Day length | 16 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:18 | from 14:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:21–14:23) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Akshaya Tritiya · Lakshmi
The “inexhaustible” third tithi of Vaishakha: whatever is begun or given on this day never diminishes. Favourable for buying gold, new undertakings and weddings without choosing a muhurta; according to legend, the Treta Yuga began on this day, and the Pandavas received the inexhaustible vessel (Akshaya Patra).
Rule: purvahna vyapini: before noon, 04:21–10:18
on the second day the tithi lasts long enough — the second day is chosen
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:49–14:03
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Amrita Siddhi Yoga 04:21–14:23 Sarvartha Siddhi Yoga 04:21–14:23 Ravi Yoga 14:23–04:20 (14.05)
Anandadi: Ananda 04:21–14:23 Anandadi: Kaladanda 14:23–04:20 (14.05)
- Bhadra in heaven: 23:34–12:49 (14.05); Bhadra Mukha 23:33–01:46 (14.05); Bhadra Puchha 11:29–12:49 (14.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:08–16:12 |
| Godhuli | 20:31–20:46 |
| Pradosha | 20:31–22:05 |
| Nishitha | 00:10–00:41 (14.05) |
| Amrita Kalam | 04:28–06:16 |
Unfavourable
| Rahu Kalam | 06:23–08:24 |
|---|---|
| Yamaganda | 10:25–12:26 |
| Gulika Kalam | 14:27–16:28 |
| Dur Muhurta | 12:58–14:03, 16:12–17:17 |
| Varjyam | 23:51–01:40 (14.05) |
Haircut and shaving
Cutting hair, shaving: good 04:32–10:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:32–10:18 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:32–10:18 |
| Bathing, washing hair | good 04:32–10:18 |
Haircut factors: weekday Monday; nakshatra Mrigashirsha until 14:23, Ardra from 14:23; tithi Shukla-tritya until 10:18, Shukla-chaturti from 10:18; lagna Mesha 04:21, Vrishabha 04:32, Mithuna 06:02, Karka 08:29, Simha 11:27, Kanya 14:28, Tula 17:28, Vrischika 20:29
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 14:23) — abundance (well-being, prosperity); Ardra (from 14:23) — sadness; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 10:18–20:31: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+4 Amrita Siddhi Yoga 04:21–14:23+1 Anandadi: Ananda 04:21–14:23+1 Auspicious nakshatra 04:21–14:23+1 Yoga Sukarma 04:21–10:21+1 Auspicious weekday+1 Auspicious tithi 04:21–10:18+1 Ravi Yoga 14:23–04:20 (14.05)0 Swayam Siddha Muhurta0 Anandadi: Kaladanda 14:23–04:20 (14.05)0 Fierce or sharp nakshatra 14:23–04:20 (14.05)−1 Rikta tithi 10:18–04:20 (14.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Vrishabha Sankranti |
At sunrise 04:20
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 12:49 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 17:27 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 11:23 more |
| Karana | Vishti (movable, inauspicious) · until 12:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:23 | yoga Shula |
|---|---|
| from 12:49 | tithi Shukla-panchami |
| from 12:49 | karana Bava |
| from 17:27 | nakshatra Punarvasu |
| from 02:03 (15.05) | karana Balava |
Sun and Moon
| Dawn | 03:31 |
|---|---|
| Sunrise | 04:20 |
| Noon | 12:26 |
| Sunset | 20:33 |
| End of twilight | 21:22 |
| Moonrise | 07:39 |
| Moonset | none |
| Day length | 16 h 13 min |
Sky
| Vrishabha Sankr. | 19:52 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:49 | from 17:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (17:27–20:33) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:20–12:49: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 13:28–19:52
on the day the Sun enters the sign
Muhurta
Ravi Yoga 04:20–17:27
Yamaghanta 04:20–17:27 Dagdha Yoga (weekday and tithi) 12:49–04:18 (15.05)
Anandadi: Chara 04:20–17:27 Anandadi: Sthira 17:27–04:18 (15.05)
- Bhadra in heaven: 23:34 (13.05)–12:49; Bhadra Mukha 23:33 (13.05)–01:46; Bhadra Puchha 11:29–12:49
Timings of the day
Favourable
| Brahma Muhurta | 03:17–03:48 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:33–20:48 |
| Pradosha | 20:33–22:06 |
| Nishitha | 00:10–00:41 (15.05) |
| Amrita Kalam | 06:10–07:59 |
Unfavourable
| Rahu Kalam | 16:29–18:31 |
|---|---|
| Yamaganda | 08:23–10:24 |
| Gulika Kalam | 12:26–14:28 |
| Dur Muhurta | 07:34–08:39, 23:39–00:10 (15.05) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:28–11:23, 12:49–20:33 |
Haircut factors: weekday Tuesday; nakshatra Ardra until 17:27, Punarvasu from 17:27; tithi Shukla-chaturti until 12:49, Shukla-panchami from 12:49; lagna Mesha 04:20, Vrishabha 04:28, Mithuna 05:58, Karka 08:25, Simha 11:23, Kanya 14:24, Tula 17:24, Vrischika 20:25
Effects of a haircut according to the Kalaprakashika: Ardra (until 17:27) — sadness; Punarvasu (from 17:27) — strength of spirit (bravery, resilience); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:20–12:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 19:52 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+2 Ravi Yoga 04:20–17:27+1 Anandadi: Chara 04:20–17:27+1 Yoga Dhriti 04:20–11:230 Auspicious tithi 12:49–04:18 (15.05)0 Auspicious nakshatra 17:27–04:18 (15.05)0 Dagdha Yoga (weekday and tithi) 12:49–04:18 (15.05) (cancelled by a stronger yoga)0 Yamaghanta 04:20–17:27 (cancelled by a stronger yoga)0 Yoga Shula 11:23–13:27−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−1 Fierce or sharp nakshatra 04:20–17:27−2 Rikta tithi 04:20–12:49−2 Vishti (Bhadra) 04:20–12:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Anandadi: Gada |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Shankaracharya Jayanti · Skanda Shashti |
At sunrise 04:18
| Tithi | 5Shukla-panchami (Purna, Soma) · until 15:13 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 20:22 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 12:19 more |
| Karana | Balava (movable) · until 15:13 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:19 | yoga Ganda |
|---|---|
| from 15:13 | tithi Shukla-shashti |
| from 15:13 | karana Kaulava |
| from 20:22 | nakshatra Pushya |
Sun and Moon
| Dawn | 03:28 |
|---|---|
| Sunrise | 04:18 |
| Noon | 12:26 |
| Sunset | 20:35 |
| End of twilight | 21:24 |
| Moonrise | 08:41 |
| Moonset | 00:02 |
| Day length | 16 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:13 | from 20:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:18–20:22) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (20:22–20:35) is good for sowing.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 12:49 (14.05)–15:13
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 15:13–04:16 (16.05)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 20:22–04:16 (16.05)
Anandadi: Matanga 20:22–04:16 (16.05) Anandadi: Gada 04:18–20:22
- Gandanta (tithi): 14:47–15:40
Timings of the day
Favourable
| Brahma Muhurta | 03:16–03:47 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:35–20:50 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:41 (16.05) |
| Amrita Kalam | 17:40–19:28 |
Unfavourable
| Rahu Kalam | 12:26–14:28 |
|---|---|
| Yamaganda | 06:20–08:22 |
| Gulika Kalam | 10:24–12:26 |
| Dur Muhurta | 11:54–12:59 |
| Varjyam | 06:54–08:42 |
Haircut and shaving
Cutting hair, shaving: good 04:24–11:19, 14:20–15:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:24–11:19, 14:20–15:13 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:24–11:19, 14:20–15:13 |
| Bathing, washing hair | good 04:24–11:19, 14:20–15:13 |
Haircut factors: weekday Wednesday; nakshatra Punarvasu until 20:22, Pushya from 20:22; tithi Shukla-panchami until 15:13, Shukla-shashti from 15:13; lagna Mesha 04:18, Vrishabha 04:24, Mithuna 05:54, Karka 08:21, Simha 11:19, Kanya 14:20, Tula 17:20, Vrischika 20:21
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 20:22) — strength of spirit (bravery, resilience); Pushya (from 20:22) — increase in wealth; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:18–20:22+1 Auspicious weekday+1 Auspicious tithi 04:18–15:130 Ravi Yoga 20:22–04:16 (16.05)0 Anandadi: Matanga 20:22–04:16 (16.05)0 Yoga Ganda 12:19–14:48−1 Anandadi: Gada 04:18–20:22
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Pushya |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 04:16
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 17:20 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 22:58 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 13:04 more |
| Karana | Kaulava (movable) · until 04:20 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 04:20 | karana Taitila |
|---|---|
| from 13:04 | yoga Vriddhi |
| from 17:20 | tithi Shukla-saptami |
| from 17:20 | karana Gara |
| from 22:58 | nakshatra Ashlesha |
Sun and Moon
| Dawn | 03:26 |
|---|---|
| Sunrise | 04:16 |
| Noon | 12:26 |
| Sunset | 20:36 |
| End of twilight | 21:26 |
| Moonrise | 09:47 |
| Moonset | 00:30 |
| Day length | 16 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:16–20:36) is good for sowing.
Muhurta
Amrita Siddhi Yoga 04:16–22:58 Guru Pushya Yoga 04:16–22:58 Ravi Yoga 04:16–22:58 Sarvartha Siddhi Yoga 04:16–22:58
Dagdha Yoga (weekday and tithi) 04:16–17:20
Anandadi: Shubha 04:16–22:58 Anandadi: Amrita 22:58–04:14 (17.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:45 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:36–20:52 |
| Pradosha | 20:36–22:08 |
| Nishitha | 00:10–00:41 (17.05) |
| Amrita Kalam | 15:52–17:39 |
Unfavourable
| Rahu Kalam | 14:29–16:31 |
|---|---|
| Yamaganda | 04:16–06:18 |
| Gulika Kalam | 08:21–10:24 |
| Dur Muhurta | 09:43–10:48, 16:15–17:20 |
| Varjyam | 05:14–07:00 |
Haircut and shaving
Cutting hair, shaving: good 17:20–20:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:20–20:17 |
|---|---|
| Cutting fingernails, cutting toenails | good 17:20–20:17 |
| Bathing, washing hair | good 17:20–20:36 |
Haircut factors: weekday Thursday; nakshatra Pushya; tithi Shukla-shashti until 17:20, Shukla-saptami from 17:20; lagna Mesha 04:16, Vrishabha 04:20, Mithuna 05:50, Karka 08:17, Simha 11:15, Kanya 14:16, Tula 17:16, Vrischika 20:17
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+4 Amrita Siddhi Yoga 04:16–22:58+2 Pushya 04:16–22:58+2 Ravi Yoga 04:16–22:58+1 Anandadi: Shubha 04:16–22:58+1 Auspicious weekday0 Yoga Vriddhi 13:04–04:14 (17.05)0 Auspicious tithi 17:20–04:14 (17.05)0 Dagdha Yoga (weekday and tithi) 04:16–17:20 (cancelled by a stronger yoga)
| Summary | Unfavourable day — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Ganga Saptami |
At sunrise 04:14
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 18:58 more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 01:05 (18.05) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 13:27 more |
| Karana | Gara (movable) · until 06:13 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 06:13 | karana Vanija |
|---|---|
| from 13:27 | yoga Dhruva |
| from 18:58 | tithi Shukla-ashtami |
| from 18:58 | karana Vishti |
| from 01:05 (18.05) | nakshatra Magha |
Sun and Moon
| Dawn | 03:24 |
|---|---|
| Sunrise | 04:14 |
| Noon | 12:26 |
| Sunset | 20:38 |
| End of twilight | 21:29 |
| Moonrise | 10:55 |
| Moonset | 00:54 |
| Day length | 16 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 18:58–20:38: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:48–14:05
the tithi covers the decisive time on this day only
Muhurta
Krakacha Yoga 04:14–18:58 Mrityu Yoga (weekday and tithi) 04:14–18:58 Dagdha Yoga (weekday and tithi) 18:58–04:12 (18.05)
Anandadi: Mrityu 04:14–01:05 (18.05) Anandadi: Kana 01:05–04:12 (18.05)
- Bhadra on earth: 18:58–07:34 (18.05); Bhadra Puchha 20:51–22:06; Bhadra Mukha 22:06–00:11 (18.05)
- Gandanta (nakshatra): 18:36–07:31 (18.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:44 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:38–20:53 |
| Pradosha | 20:38–22:09 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | 23:20–01:05 (18.05) |
Unfavourable
| Rahu Kalam | 10:23–12:26 |
|---|---|
| Yamaganda | 16:32–18:35 |
| Gulika Kalam | 06:17–08:20 |
| Dur Muhurta | 07:31–08:37, 12:59–14:05 |
| Varjyam | 12:53–14:38 |
Haircut and shaving
Cutting hair, shaving: average 04:14–18:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:14–18:58 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:14–18:58 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Ashlesha; tithi Shukla-saptami until 18:58, Shukla-ashtami from 18:58; lagna Mesha 04:14, Vrishabha 04:16, Mithuna 05:46, Karka 08:13, Simha 11:11, Kanya 14:12, Tula 17:12, Vrischika 20:13
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 18:58–20:38: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 18:58–20:38: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, many inauspicious factors (total score -7 or lower)
+1 Yoga Vriddhi 04:14–13:27+1 Auspicious weekday+1 Auspicious tithi 04:14–18:580 Ashtami 18:58–04:12 (18.05)0 Dagdha Yoga (weekday and tithi) 18:58–04:12 (18.05)0 Bhadra on earth 18:58–04:12 (18.05)−1 Fierce or sharp nakshatra 04:14–01:05 (18.05)−2 Mrityu Yoga (weekday and tithi) 04:14–18:58−3 Anandadi: Mrityu 04:14–01:05 (18.05)−3 Krakacha Yoga 04:14–18:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Masik Durgashtami |
At sunrise 04:12
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 20:00 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 02:34 (19.05) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 13:24 more |
| Karana | Vishti (movable, inauspicious) · until 07:34 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 07:34 | karana Bava |
|---|---|
| from 13:24 | yoga Vyaghata |
| from 20:00 | tithi Shukla-navami |
| from 20:00 | karana Balava |
| from 02:34 (19.05) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 03:22 |
|---|---|
| Sunrise | 04:12 |
| Noon | 12:26 |
| Sunset | 20:40 |
| End of twilight | 21:31 |
| Moonrise | 12:05 |
| Moonset | 01:15 |
| Day length | 16 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:12–20:40) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 04:12–07:34: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 18:58 (17.05)–20:00
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 20:00–04:11 (19.05) Ravi Yoga 02:34–04:11 (19.05)
Anandadi: Padma 04:12–02:34 (19.05) Anandadi: Lumbaka 02:34–04:11 (19.05)
- Bhadra on earth: 01:05–07:34
- Gandanta (nakshatra): 18:36 (17.05)–07:31
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:12–03:42 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:40–20:55 |
| Pradosha | 20:40–22:10 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 00:01–01:43 (19.05) |
Unfavourable
| Rahu Kalam | 08:19–10:23 |
|---|---|
| Yamaganda | 14:30–16:33 |
| Gulika Kalam | 04:12–06:16 |
| Dur Muhurta | 04:12–05:18, 05:18–06:24 |
| Varjyam | 13:49–15:31 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Magha; tithi Shukla-ashtami until 20:00, Shukla-navami from 20:00; lagna Vrishabha 04:12, Mithuna 05:42, Karka 08:09, Simha 11:07, Kanya 14:08, Tula 17:08, Vrischika 20:10
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:12–20:00: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 20:00–20:40: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 04:12–07:34: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Padma 04:12–02:34 (19.05)+1 Yoga Dhruva 04:12–13:240 Siddha Yoga (weekday and tithi) 20:00–04:11 (19.05)0 Yoga Vyaghata 13:24–16:55−1 Bhadra on earth 04:12–07:34−1 Ashtami 04:12–20:00−1 Gandanta 04:12–07:31−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:12–02:34 (19.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chhatra; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Sita Navami (Janaki Jayanti) |
At sunrise 04:11
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 20:17 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 03:19 (20.05) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 12:48 more |
| Karana | Balava (movable) · until 08:14 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 08:14 | karana Kaulava |
|---|---|
| from 12:48 | yoga Harshana |
| from 20:17 | tithi Shukla-dashami |
| from 20:17 | karana Taitila |
| from 03:19 (20.05) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 03:20 |
|---|---|
| Sunrise | 04:11 |
| Noon | 12:26 |
| Sunset | 20:42 |
| End of twilight | 21:33 |
| Moonrise | 13:18 |
| Moonset | 01:34 |
| Day length | 16 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:11–20:42) is good for root crops.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:05
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga 03:19–04:09 (20.05)
Anandadi: Chhatra 04:11–03:19 (20.05) Anandadi: Mitra 03:19–04:09 (20.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:41 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:42–20:57 |
| Pradosha | 20:42–22:11 |
| Nishitha | 00:11–00:40 (20.05) |
| Amrita Kalam | 20:43–22:22 |
Unfavourable
| Rahu Kalam | 18:38–20:42 |
|---|---|
| Yamaganda | 12:26–14:30 |
| Gulika Kalam | 16:34–18:38 |
| Dur Muhurta | 18:30–19:36 |
| Varjyam | 10:49–12:28 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 20:17–20:42 |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni; tithi Shukla-navami until 20:17, Shukla-dashami from 20:17; lagna Vrishabha 04:11, Mithuna 05:39, Karka 08:05, Simha 11:03, Kanya 14:04, Tula 17:04, Vrischika 20:06
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:11–20:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Chhatra 04:11–03:19 (20.05)0 Yoga Harshana 12:48–04:09 (20.05)0 Auspicious tithi 20:17–04:09 (20.05)−1 Fierce or sharp nakshatra 04:11–03:19 (20.05)−2 Rikta tithi 04:11–20:17
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Shrivatsa; auspicious time — until 11:36 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 04:09
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 19:48 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 03:19 (21.05) more |
| Yoga | Harshana (“delighting”, auspicious) · until 11:36 more |
| Karana | Taitila (movable) · until 08:08 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 08:08 | karana Gara |
|---|---|
| from 11:36 | yoga Vajra |
| from 19:48 | tithi Shukla-ekadashi |
| from 19:48 | karana Vanija |
| from 03:19 (21.05) | nakshatra Hasta |
Sun and Moon
| Dawn | 03:18 |
|---|---|
| Sunrise | 04:09 |
| Noon | 12:26 |
| Sunset | 20:43 |
| End of twilight | 21:35 |
| Moonrise | 14:34 |
| Moonset | 01:53 |
| Day length | 16 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:09–20:43) is good for sowing.
Muhurta
Ravi Yoga 04:09–03:19 (21.05)
Dagdha Yoga (weekday and tithi) 19:48–04:07 (21.05) Krakacha Yoga 19:48–04:07 (21.05)
Anandadi: Shrivatsa 04:09–03:19 (21.05) Anandadi: Vajra 03:19–04:07 (21.05)
- Gandanta (tithi): 19:24–20:11
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:39 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:43–20:58 |
| Pradosha | 20:43–22:12 |
| Nishitha | 00:11–00:40 (21.05) |
| Amrita Kalam | 20:07–21:43 |
Unfavourable
| Rahu Kalam | 06:13–08:18 |
|---|---|
| Yamaganda | 10:22–12:26 |
| Gulika Kalam | 14:31–16:35 |
| Dur Muhurta | 12:59–14:06, 16:18–17:25 |
| Varjyam | 10:31–12:07 |
Haircut and shaving
Cutting hair, shaving: good 04:09–10:59, 14:00–20:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:09–10:59, 14:00–20:02 |
|---|---|
| Cutting fingernails | good 04:09–10:59, 14:00–19:48 |
| Cutting toenails | good 04:09–10:59, 14:00–20:02 |
| Bathing, washing hair | good 04:09–10:59, 14:00–20:43 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni; tithi Shukla-dashami until 19:48, Shukla-ekadashi from 19:48; lagna Vrishabha 04:09, Mithuna 05:35, Karka 08:01, Simha 10:59, Kanya 14:00, Tula 17:01, Vrischika 20:02
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:36
+2 Ravi Yoga 04:09–03:19 (21.05)+1 Anandadi: Shrivatsa 04:09–03:19 (21.05)+1 Auspicious nakshatra 04:09–03:19 (21.05)+1 Yoga Harshana 04:09–11:36+1 Auspicious weekday+1 Auspicious tithi 04:09–19:480 Dagdha Yoga (weekday and tithi) 19:48–04:07 (21.05) (cancelled by a stronger yoga)0 Yoga Vajra 11:36–12:420 Krakacha Yoga 19:48–04:07 (21.05)
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Saumya; cons: Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:07
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 18:32 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 02:33 (22.05) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 09:46 more |
| Karana | Vanija (movable) · until 07:16 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 07:16 | karana Vishti |
|---|---|
| from 09:46 | yoga Siddhi |
| from 18:32 | tithi Shukla-dvadashi |
| from 18:32 | karana Bava |
| from 02:33 (22.05) | nakshatra Chitra |
Sun and Moon
| Dawn | 03:16 |
|---|---|
| Sunrise | 04:07 |
| Noon | 12:26 |
| Sunset | 20:45 |
| End of twilight | 21:37 |
| Moonrise | 15:52 |
| Moonset | 02:12 |
| Day length | 16 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:07–20:45) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:16–18:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 19:48 (20.05)–18:32
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:06–07:26 (22.05)
Muhurta
Dwipushkar Yoga 02:33–04:06 (22.05)
Mrityu Yoga (weekday and tithi) 04:07–18:32
Anandadi: Saumya 04:07–02:33 (22.05) Anandadi: Dhwanksha 02:33–04:06 (22.05)
- Bhadra in the netherworld: 07:16–18:32; Bhadra Puchha 11:43–12:51; Bhadra Mukha 12:51–14:45
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:08–03:38 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:45–21:00 |
| Pradosha | 20:45–22:13 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 20:44–22:17 |
Unfavourable
| Rahu Kalam | 16:36–18:40 |
|---|---|
| Yamaganda | 08:17–10:22 |
| Gulika Kalam | 12:26–14:31 |
| Dur Muhurta | 07:27–08:34, 23:41–00:11 (22.05) |
| Varjyam | 11:27–13:00 |
Haircut and shaving
Cutting hair, shaving: average 04:07–19:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:07–19:58 |
|---|---|
| Cutting fingernails | average 04:07–10:55, 13:56–19:58 |
| Cutting toenails | average 04:07–19:58 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta; tithi Shukla-ekadashi until 18:32, Shukla-dvadashi from 18:32; lagna Vrishabha 04:07, Mithuna 05:31, Karka 07:57, Simha 10:55, Kanya 13:56, Tula 16:57, Vrischika 19:58
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Siddhi 09:46–04:06 (22.05)+1 Anandadi: Saumya 04:07–02:33 (22.05)+1 Auspicious nakshatra 04:07–02:33 (22.05)+1 Auspicious tithi 04:07–18:320 Dwipushkar Yoga 02:33–04:06 (22.05)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 04:07–18:32−2 Vishti (Bhadra) 07:16–18:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Anandadi: Kaladanda |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Pradosha Vrat |
At sunrise 04:06
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 16:34 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 01:06 (23.05) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 07:20 more |
| Karana | Bava (movable) · until 05:38 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:38 | karana Balava |
|---|---|
| from 07:20 | yoga Vyatipata |
| from 16:34 | tithi Shukla-triodashi |
| from 16:34 | karana Kaulava |
| from 01:06 (23.05) | nakshatra Swati |
| from 03:20 (23.05) | karana Taitila |
Sun and Moon
| Dawn | 03:14 |
|---|---|
| Sunrise | 04:06 |
| Noon | 12:26 |
| Sunset | 20:47 |
| End of twilight | 21:40 |
| Moonrise | 17:14 |
| Moonset | 02:34 |
| Day length | 16 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:06–20:47) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:47–22:14
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 04:06–16:34 Ravi Yoga 01:06–04:04 (23.05)
Ashubha Yoga (tithi and nakshatra) 16:34–04:04 (23.05) Mrityu Yoga (weekday and tithi) 16:34–04:04 (23.05)
Anandadi: Kaladanda 04:06–01:06 (23.05) Anandadi: Dhumra 01:06–04:04 (23.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:37 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:47–21:01 |
| Pradosha | 20:47–22:14 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 19:05–20:36 |
Unfavourable
| Rahu Kalam | 12:26–14:32 |
|---|---|
| Yamaganda | 06:11–08:16 |
| Gulika Kalam | 10:21–12:26 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 10:04–11:34 |
Haircut and shaving
Cutting hair, shaving: good 04:06–07:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:06–07:20 |
|---|---|
| Cutting fingernails | average 04:06–07:20 |
| Cutting toenails | good 04:06–07:20 |
| Bathing, washing hair | good 04:06–10:52, 13:52–20:47 |
Haircut factors: weekday Wednesday; nakshatra Chitra; tithi Shukla-dvadashi until 16:34, Shukla-triodashi from 16:34; lagna Vrishabha 04:06, Mithuna 05:27, Karka 07:53, Simha 10:52, Kanya 13:52, Tula 16:53, Vrischika 19:54
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 07:20–20:47: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 04:06–07:20+2 Siddha Yoga (weekday and tithi) 04:06–16:34+1 Auspicious nakshatra 04:06–01:06 (23.05)+1 Auspicious weekday0 Auspicious tithi 16:34–04:04 (23.05)−1 Ashubha Yoga (tithi and nakshatra) 16:34–04:04 (23.05)−1 Mrityu Yoga (weekday and tithi) 16:34–04:04 (23.05)−1 Anandadi: Kaladanda 04:06–01:06 (23.05)−3 Vyatipata 07:20–04:04 (23.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Sthira; auspicious time — until 13:58 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:04
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 13:58 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 23:05 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 04:22 more |
| Karana | Taitila (movable) · until 13:58 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 04:22 | yoga Variyana |
|---|---|
| from 13:58 | tithi Shukla-chaturdashi |
| from 13:58 | karana Gara |
| from 23:05 | nakshatra Vishakha |
| from 00:28 (24.05) | karana Vanija |
| from 00:56 (24.05) | yoga Parigha |
Sun and Moon
| Dawn | 03:12 |
|---|---|
| Sunrise | 04:04 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:42 |
| Moonrise | 18:37 |
| Moonset | 03:00 |
| Day length | 16 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:04–20:49) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 13:58–20:49: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:28–20:49
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:04–23:05
Ashubha Yoga (tithi and nakshatra) 04:04–13:58 Mrityu Yoga (weekday and tithi) 13:58–04:03 (24.05)
Anandadi: Sthira 04:04–23:05 Anandadi: Vardhamana 23:05–04:03 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:35 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:03 |
| Pradosha | 20:49–22:15 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 15:01–16:29 |
Unfavourable
| Rahu Kalam | 14:32–16:37 |
|---|---|
| Yamaganda | 04:04–06:10 |
| Gulika Kalam | 08:15–10:21 |
| Dur Muhurta | 09:39–10:46, 16:21–17:28 |
| Varjyam | 06:14–07:42 |
Haircut and shaving
Cutting hair, shaving: good 04:22–10:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:22–10:48 |
|---|---|
| Cutting fingernails | average 04:22–13:58 |
| Cutting toenails | good 04:22–10:48 |
| Bathing, washing hair | good 04:04–10:48 |
Haircut factors: weekday Thursday; nakshatra Swati; tithi Shukla-triodashi until 13:58, Shukla-chaturdashi from 13:58; lagna Vrishabha 04:04, Mithuna 05:23, Karka 07:49, Simha 10:48, Kanya 13:49, Tula 16:49, Vrischika 19:50
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 13:58–20:49: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 04:04–04:22: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:58
+2 Ravi Yoga 04:04–23:05+1 Anandadi: Sthira 04:04–23:05+1 Auspicious nakshatra 04:04–23:05+1 Auspicious weekday+1 Auspicious tithi 04:04–13:58+1 Yoga Variyana 04:22–00:56 (24.05)0 Ashubha Yoga (tithi and nakshatra) 04:04–13:58 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 13:58–04:03 (24.05) (cancelled by a stronger yoga)0 Vyatipata 04:04–04:22−1 Rikta tithi 13:58–04:03 (24.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Rikta tithi, Eclipse nearby |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Purnima Vrat |
At sunrise 04:03
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 10:52 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 20:37 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 21:08 more |
| Karana | Vanija (movable) · until 10:52 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 10:52 | tithi Purnima |
|---|---|
| from 10:52 | karana Vishti |
| from 20:37 | nakshatra Anuradha |
| from 21:08 | yoga Shiva |
| from 21:10 | karana Bava |
Sun and Moon
| Dawn | 03:10 |
|---|---|
| Sunrise | 04:03 |
| Noon | 12:26 |
| Sunset | 20:50 |
| End of twilight | 21:44 |
| Moonrise | 19:59 |
| Moonset | 03:32 |
| Day length | 16 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:52 | from 20:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:03–20:37) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (20:37–20:50) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 10:52–20:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:03–10:52: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:52–14:07
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 25.05
Muhurta
Sarvartha Siddhi Yoga 20:37–04:02 (25.05)
Anandadi: Matanga 04:03–20:37 Anandadi: Rakshasa 20:37–04:02 (25.05)
- Bhadra in the netherworld: 10:52–15:16
- Bhadra in heaven: 15:16–21:10; Bhadra Puchha 17:32–18:34; Bhadra Mukha 18:34–20:17
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:22 |
| Godhuli | 20:50–21:05 |
| Pradosha | 20:50–22:16 |
| Nishitha | 00:11–00:40 (25.05) |
| Amrita Kalam | 12:43–14:09 |
Unfavourable
| Rahu Kalam | 10:21–12:27 |
|---|---|
| Yamaganda | 16:38–18:44 |
| Gulika Kalam | 06:09–08:15 |
| Dur Muhurta | 07:24–08:32, 13:00–14:07 |
| Varjyam | 04:06–05:33, 00:10–01:35 (25.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:03–10:44, 13:45–20:37 |
Haircut factors: weekday Friday; nakshatra Vishakha until 20:37, Anuradha from 20:37; tithi Shukla-chaturdashi until 10:52, Purnima from 10:52; lagna Vrishabha 04:03, Mithuna 05:19, Karka 07:45, Simha 10:44, Kanya 13:45, Tula 16:45, Vrischika 19:46
Effects of a haircut according to the Kalaprakashika: Vishakha (until 20:37) — loss of money; Anuradha (from 20:37) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:03–10:52: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 10:52–20:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Matanga 04:03–20:37+1 Auspicious weekday0 Sarvartha Siddhi Yoga 20:37–04:02 (25.05)0 Auspicious nakshatra 20:37–04:02 (25.05)0 Anandadi: Rakshasa 20:37–04:02 (25.05)−1 Vishti (Bhadra) 15:16–21:10−1 Yoga Parigha 04:03–11:02−1 Eclipse nearby−2 Rikta tithi 04:03–10:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima · Narada Jayanti · Lunar eclipse, penumbral (not visible here) |
At sunrise 04:02
| Tithi | 15Purnima (Purna, Vishvedevas) · until 07:25 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 17:52 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 17:07 more |
| Karana | Bava (movable) · until 07:25 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:25 | tithi Krishna-pratipat (kshaya: not present at any sunrise) |
|---|---|
| from 07:25 | karana Balava |
| from 17:07 | yoga Siddha |
| from 17:36 | karana Kaulava |
| from 17:52 | nakshatra Jyestha |
| from 03:46 (26.05) | tithi Krishna-dvitya |
| from 03:46 (26.05) | karana Taitila |
Sun and Moon
| Dawn | 03:08 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:52 |
| End of twilight | 21:46 |
| Moonrise | 21:13 |
| Moonset | 04:15 |
| Day length | 16 h 50 min |
Sky
| Full moon (Purnima) | 07:25 |
|---|---|
| Lunar eclipse, penumbral | greatest eclipse 07:10, magnitude 0.015 |
| Phases | Penumbral eclipse begins 06:53 Penumbral eclipse ends 07:26 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:25 | from 17:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:02–17:52) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (17:52–20:52) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 10:52 (24.05)–07:25
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 10:52 (24.05)–07:25
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 24.05
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 07:25–03:46 (26.05)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Muhurta
Mrityu Yoga (weekday and tithi) 04:02–07:25
Anandadi: Amrita 04:02–17:52 Anandadi: Musala 17:52–04:00 (26.05)
- Gandanta (tithi): 07:04–07:45
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:33 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:52–21:06 |
| Pradosha | 20:52–22:17 |
| Nishitha | 00:12–00:40 (26.05) |
| Amrita Kalam | 08:40–10:05 |
Unfavourable
| Rahu Kalam | 08:14–10:20 |
|---|---|
| Yamaganda | 14:33–16:39 |
| Gulika Kalam | 04:02–06:08 |
| Dur Muhurta | 04:02–05:09, 05:09–06:16 |
| Varjyam | 22:48–00:13 (26.05) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 04:02–10:40, 13:41–17:52 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 17:52, Jyestha from 17:52; tithi Purnima until 07:25, Krishna-pratipat from 07:25; lagna Vrishabha 04:02, Mithuna 05:15, Karka 07:41, Simha 10:40, Kanya 13:41, Tula 16:41, Vrischika 19:42
Effects of a haircut according to the Kalaprakashika: Anuradha (until 17:52) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 17:52) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:02–07:25: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Amrita 04:02–17:52+1 Auspicious nakshatra 04:02–17:52+1 Yoga Shiva 04:02–17:07+1 Auspicious tithi 07:25–03:46 (26.05)0 Anandadi: Musala 17:52–04:00 (26.05)0 Fierce or sharp nakshatra 17:52–04:00 (26.05)−1 Eclipse (not visible here)−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 04:02–07:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Sarvartha Siddhi Yoga; cons: Anandadi: Kana, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 04:00
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 00:05 (27.05) more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 15:01 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 13:00 more |
| Karana | Taitila (movable) · until 13:55 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:00 | yoga Sadhya |
|---|---|
| from 13:55 | karana Gara |
| from 15:01 | nakshatra Mula |
| from 00:05 (27.05) | tithi Krishna-tritya |
| from 00:05 (27.05) | karana Vanija |
Sun and Moon
| Dawn | 03:06 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:53 |
| End of twilight | 21:48 |
| Moonrise | 22:15 |
| Moonset | 05:10 |
| Day length | 16 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 5, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:00–15:01) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (15:01–20:53) is good for sowing, for root crops.
Muhurta
Sarvartha Siddhi Yoga 15:01–03:59 (27.05) Siddha Yoga (weekday and nakshatra) 15:01–03:59 (27.05)
Anandadi: Siddhi 15:01–03:59 (27.05) Anandadi: Kana 04:00–15:01
- Gandanta (nakshatra): 09:44–20:18
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:32 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:53–21:07 |
| Pradosha | 20:53–22:18 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | 07:16–08:41 |
Unfavourable
| Rahu Kalam | 18:47–20:53 |
|---|---|
| Yamaganda | 12:27–14:33 |
| Gulika Kalam | 16:40–18:47 |
| Dur Muhurta | 18:38–19:46 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 04:00–10:36, 13:37–20:53 |
Haircut factors: weekday Sunday; nakshatra Jyestha until 15:01, Mula from 15:01; tithi Krishna-dvitya; lagna Vrishabha 04:00, Mithuna 05:11, Karka 07:38, Simha 10:36, Kanya 13:37, Tula 16:37, Vrischika 19:38
Effects of a haircut according to the Kalaprakashika: Jyestha (until 15:01) — loss (reduction) of landed property (real estate); Mula (from 15:01) — ruin of the family; Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 04:00–13:00+1 Sarvartha Siddhi Yoga 15:01–03:59 (27.05)+1 Auspicious tithi 04:00–00:05 (27.05)0 Anandadi: Siddhi 15:01–03:59 (27.05)0 Siddha Yoga (weekday and nakshatra) 15:01–03:59 (27.05)−1 Eclipse nearby−1 Fierce or sharp nakshatra 04:00–15:01−3 Anandadi: Kana 04:00–15:01
| Summary | Avoid starting important matters — Anandadi: Utpata, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 03:59
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 20:33 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 12:13 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 08:55 more |
| Karana | Vanija (movable) · until 10:17 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:55 | yoga Shubha |
|---|---|
| from 10:17 | karana Vishti |
| from 12:13 | nakshatra Purva-Ashadha |
| from 20:33 | tithi Krishna-chaturti |
| from 20:33 | karana Bava |
Sun and Moon
| Dawn | 03:04 |
|---|---|
| Sunrise | 03:59 |
| Noon | 12:26 |
| Sunset | 20:55 |
| End of twilight | 21:50 |
| Moonrise | 23:04 |
| Moonset | 06:18 |
| Day length | 16 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:13 | from 20:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:59–12:13) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (12:13–20:55) is good for root crops.
- Vishti Karana (Bhadra) 10:17–20:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:04
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Lumbaka 03:59–12:13 Anandadi: Utpata 12:13–03:58 (28.05)
- Bhadra in the netherworld: 10:17–20:33; Bhadra Puchha 16:58–17:59; Bhadra Mukha 17:59–19:41
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:55–21:09 |
| Pradosha | 20:55–22:19 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 06:34–07:59 |
Unfavourable
| Rahu Kalam | 06:06–08:13 |
|---|---|
| Yamaganda | 10:20–12:27 |
| Gulika Kalam | 14:34–16:41 |
| Dur Muhurta | 13:01–14:08, 16:24–17:32 |
| Varjyam | 10:49–12:13, 20:48–22:13 |
Haircut and shaving
Cutting hair, shaving: average 03:59–20:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:59–20:33 |
|---|---|
| Cutting fingernails | average 03:59–10:32, 13:33–19:34 |
| Cutting toenails | average 03:59–20:33 |
| Bathing, washing hair | good 13:33–20:33 |
Haircut factors: weekday Monday; nakshatra Mula until 12:13, Purva-Ashadha from 12:13; tithi Krishna-tritya until 20:33, Krishna-chaturti from 20:33; lagna Vrishabha 03:59, Mithuna 05:07, Karka 07:34, Simha 10:32, Kanya 13:33, Tula 16:33, Vrischika 19:34
Effects of a haircut according to the Kalaprakashika: Mula (until 12:13) — ruin of the family; Purva-Ashadha (from 12:13) — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 20:33–20:55: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Shubha 08:55–03:58 (28.05)+1 Auspicious weekday+1 Auspicious tithi 03:59–20:330 Surya Dagdha tithi 20:33–03:58 (28.05)0 Rikta tithi 20:33–03:58 (28.05)−1 Fierce or sharp nakshatra 03:59–12:13−2 Vishti (Bhadra) 10:17–20:33−3 Anandadi: Utpata 12:13–03:58 (28.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 03:58
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 17:17 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 09:39 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 05:01 more |
| Karana | Bava (movable) · until 06:52 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:01 | yoga Shukla |
|---|---|
| from 06:52 | karana Balava |
| from 09:39 | nakshatra Uttara-Ashadha |
| from 17:17 | tithi Krishna-panchami |
| from 17:17 | karana Kaulava |
| from 01:24 (29.05) | yoga Brahma |
| from 03:48 (29.05) | karana Taitila |
Sun and Moon
| Dawn | 03:03 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:26 |
| Sunset | 20:56 |
| End of twilight | 21:52 |
| Moonrise | 23:41 |
| Moonset | 07:36 |
| Day length | 16 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:39 | from 17:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:58–09:39) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (09:39–20:56) is good for sowing.
Muhurta
Dagdha Yoga (weekday and nakshatra) 09:39–03:56 (29.05) Dagdha Yoga (weekday and tithi) 17:17–03:56 (29.05)
Anandadi: Mitra 03:58–09:39 Anandadi: Manasa 09:39–01:58 (29.05) Anandadi: Padma 01:58–03:56 (29.05)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:56–21:10 |
| Pradosha | 20:56–22:20 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 05:22–06:48, 01:39–03:06 (29.05) |
Unfavourable
| Rahu Kalam | 16:42–18:49 |
|---|---|
| Yamaganda | 08:12–10:20 |
| Gulika Kalam | 12:27–14:34 |
| Dur Muhurta | 07:21–08:29, 23:44–00:12 (29.05) |
| Varjyam | 16:55–18:23 |
Haircut and shaving
Cutting hair, shaving: average 17:17–20:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:17–20:56 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:17–20:56 |
| Bathing, washing hair | average 03:58–10:28, 13:29–20:56 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha until 09:39, Uttara-Ashadha from 09:39; tithi Krishna-chaturti until 17:17, Krishna-panchami from 17:17; lagna Vrishabha 03:58, Mithuna 05:03, Karka 07:30, Simha 10:28, Kanya 13:29, Tula 16:29, Vrischika 19:30
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 09:39) — ruin of the family; Uttara-Ashadha (from 09:39) — improved health; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:58–17:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Shubha 03:58–05:01+1 Anandadi: Mitra 03:58–09:39+1 Auspicious nakshatra 09:39–03:56 (29.05)0 Auspicious tithi 17:17–03:56 (29.05)0 Dagdha Yoga (weekday and tithi) 17:17–03:56 (29.05)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:58–17:17−1 Fierce or sharp nakshatra 03:58–09:39−2 Rikta tithi 03:58–17:17−3 Dagdha Yoga (weekday and nakshatra) 09:39–03:56 (29.05)
| Summary | Best day — Yoga Brahma, Anandadi: Chhatra; auspicious time — after 08:56 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 03:56
| Tithi | 5Krishna-panchami (Purna, Soma) · until 14:27 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 07:28 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 22:10 more |
| Karana | Taitila (movable) · until 14:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 07:28 | nakshatra Shravana |
|---|---|
| from 14:27 | tithi Krishna-shashti |
| from 14:27 | karana Gara |
| from 22:10 | yoga Indra |
| from 01:14 (30.05) | karana Vanija |
Sun and Moon
| Dawn | 03:01 |
|---|---|
| Sunrise | 03:56 |
| Noon | 12:27 |
| Sunset | 20:58 |
| End of twilight | 21:54 |
| Moonrise | none |
| Moonset | 08:58 |
| Day length | 17 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:28 | from 14:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:56–07:28) is good for sowing.
- According to the Kalaprakashika, Shravana (07:28–20:58) is good for sowing.
Muhurta
Anandadi: Chhatra 08:56–03:55 (30.05) Anandadi: Mudgara 03:56–08:56
- Gandanta (tithi): 14:06–14:49
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:58–21:12 |
| Pradosha | 20:58–22:21 |
| Nishitha | 00:13–00:40 (30.05) |
| Amrita Kalam | 20:07–21:36 |
Unfavourable
| Rahu Kalam | 12:27–14:35 |
|---|---|
| Yamaganda | 06:04–08:12 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:01 |
| Varjyam | 11:11–12:41 |
Haircut and shaving
Cutting hair, shaving: good 03:56–10:24, 13:25–14:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:56–10:24, 13:25–14:27 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:56–10:24, 13:25–14:27 |
| Bathing, washing hair | good 03:56–10:24, 13:25–20:58 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha until 07:28, Shravana from 07:28; tithi Krishna-panchami until 14:27, Krishna-shashti from 14:27; lagna Vrishabha 03:56, Mithuna 04:59, Karka 07:26, Simha 10:24, Kanya 13:25, Tula 16:25, Vrischika 19:26
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 07:28) — improved health; Shravana (from 07:28) — bodily development (physical growth); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:56
+2 Yoga Brahma 03:56–22:10+1 Anandadi: Chhatra 08:56–03:55 (30.05)+1 Auspicious nakshatra 03:56–07:28+1 Auspicious weekday+1 Auspicious tithi 03:56–14:27−1 Anandadi: Mudgara 03:56–08:56
| Summary | Best day — Yoga Indra, Ravi Yoga; auspicious time — until 17:11 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
At sunrise 03:55
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 12:10 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 05:48 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 19:26 more |
| Karana | Vanija (movable) · until 12:10 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:48 | nakshatra Dhanishtha |
|---|---|
| from 12:10 | tithi Krishna-saptami |
| from 12:10 | karana Vishti |
| from 19:26 | yoga Vaidhriti |
| from 23:16 | karana Bava |
Sun and Moon
| Dawn | 02:59 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:27 |
| Sunset | 20:59 |
| End of twilight | 21:55 |
| Moonrise | 00:10 |
| Moonset | 10:20 |
| Day length | 17 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:48 | from 12:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:55–05:48) is good for sowing.
- Vishti Karana (Bhadra) 12:10–20:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 05:48–03:54 (31.05)
Dagdha Yoga (weekday and tithi) 03:55–12:10
Anandadi: Dhwaja 03:55–05:48 Anandadi: Shrivatsa 05:48–03:54 (31.05)
- Bhadra in the netherworld: 12:10–17:11; Bhadra Puchha 16:38–17:45
- Bhadra on earth: 17:11–23:16; Bhadra Puchha 16:38–17:45; Bhadra Mukha 17:45–19:37
- Dosha-free Panchaka: 17:11–07:17 (04.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 20:59–21:13 |
| Pradosha | 20:59–22:22 |
| Nishitha | 00:13–00:40 (31.05) |
| Amrita Kalam | 18:48–20:20 |
Unfavourable
| Rahu Kalam | 14:35–16:43 |
|---|---|
| Yamaganda | 03:55–06:03 |
| Gulika Kalam | 08:11–10:19 |
| Dur Muhurta | 09:36–10:45, 16:26–17:34 |
| Varjyam | 09:37–11:09 |
Haircut and shaving
Cutting hair, shaving: good 13:21–17:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:21–17:11 |
|---|---|
| Cutting fingernails, cutting toenails | good 13:21–17:11 |
| Bathing, washing hair | good 03:55–10:20, 13:21–20:59 |
Haircut factors: weekday Thursday; nakshatra Shravana until 05:48, Dhanishtha from 05:48; tithi Krishna-shashti until 12:10, Krishna-saptami from 12:10; lagna Vrishabha 03:55, Mithuna 04:55, Karka 07:22, Simha 10:20, Kanya 13:21, Tula 16:21, Vrischika 19:22
Effects of a haircut according to the Kalaprakashika: Shravana (until 05:48) — bodily development (physical growth); Dhanishtha (from 05:48) — longevity (increased vitality); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 17:11–20:59: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 19:26–20:59: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 17:11
+2 Yoga Indra 03:55–19:26+2 Ravi Yoga 05:48–03:54 (31.05)+1 Anandadi: Shrivatsa 05:48–03:54 (31.05)+1 Auspicious nakshatra 03:55–05:48+1 Auspicious weekday0 Dagdha Yoga (weekday and tithi) 03:55–12:10 (cancelled by a stronger yoga)0 Panchaka 17:11–03:54 (31.05)0 Vaidhriti 19:26–03:54 (31.05)−1 Bhadra on earth 17:11–23:16
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vaidhriti |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vijaya (No. 27) · Shaka 1935 · Vikram 2070 more |
| Festivals | Kalashtami |
At sunrise 03:54
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 10:31 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 04:44 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 17:14 more |
| Karana | Bava (movable) · until 10:31 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 04:44 | nakshatra Shatabhisha |
|---|---|
| from 10:31 | tithi Krishna-ashtami |
| from 10:31 | karana Balava |
| from 17:14 | yoga Vishkambha |
| from 21:58 | karana Kaulava |
Sun and Moon
| Dawn | 02:58 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:27 |
| Sunset | 21:01 |
| End of twilight | 21:57 |
| Moonrise | 00:34 |
| Moonset | 11:41 |
| Day length | 17 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:44 | from 10:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:44–21:01) is good for sowing.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:01–22:23
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:54–04:44
Krakacha Yoga 03:54–10:31 Mrityu Yoga (weekday and tithi) 03:54–10:31 Dagdha Yoga (weekday and tithi) 10:31–03:53 (01.06)
Anandadi: Prajapati 03:54–04:44 Anandadi: Saumya 04:44–03:53 (01.06)
- Dosha-free Panchaka: 17:11 (30.05)–07:17 (04.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:18–16:27 |
| Godhuli | 21:01–21:14 |
| Pradosha | 21:01–22:23 |
| Nishitha | 00:13–00:41 (01.06) |
| Amrita Kalam | 21:17–22:51 |
Unfavourable
| Rahu Kalam | 10:19–12:27 |
|---|---|
| Yamaganda | 16:44–18:52 |
| Gulika Kalam | 06:02–08:11 |
| Dur Muhurta | 07:19–08:28, 13:02–14:10 |
| Varjyam | 11:50–13:24 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:54–10:16, 13:17–21:01 |
Haircut factors: weekday Friday; nakshatra Dhanishtha until 04:44, Shatabhisha from 04:44; tithi Krishna-saptami until 10:31, Krishna-ashtami from 10:31; lagna Vrishabha 03:54, Mithuna 04:51, Karka 07:18, Simha 10:16, Kanya 13:17, Tula 16:17, Vrischika 19:18
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 04:44) — longevity (increased vitality); Shatabhisha (from 04:44) — gaining strength; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 10:31–21:01: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 03:54–17:14: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vaidhriti
+1 Anandadi: Saumya 04:44–03:53 (01.06)+1 Auspicious nakshatra 03:54–04:44+1 Auspicious weekday0 Ravi Yoga 03:54–04:44−1 Ashtami 10:31–03:53 (01.06)−1 Panchaka all day−2 Dagdha Yoga (weekday and tithi) 10:31–03:53 (01.06)−2 Mrityu Yoga (weekday and tithi) 03:54–10:31−3 Krakacha Yoga 03:54–10:31−3 Vaidhriti 03:54–17:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vishvavasu (No. 39)
Shaka Samvat 1935 · Vikram Samvat 2070 · Kali Yuga 5114
Next year — Jaya, from the new moon before Ugadi (the start of Chaitra) 30.03.2014
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-trayodashi
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
The Moon covers the Sun (occurs only at new moon). Traditionally it is Rahu’s time: Sutak begins 12 hours (4 praharas) before the eclipse; during the eclipse people refrain from eating and recite mantras, and afterwards take a holy bath and give dana.
The Moon is too far from the Earth to cover the Sun completely: a bright ring remains around it.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-pratipat
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Rohini
Planting and sowing are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dashami
any undertakings
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-ekadashi
pruning and weeding
neutral
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvadashi
neutral
no pruning or felling
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
The Moon passes only through the Earth’s penumbra: the dimming is faint, often barely noticeable. Many panchangas do not count it as an eclipse, and Sutak is not observed in this case.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-tritya
any undertakings
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-panchami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
plowing the ground
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
tillage and sowing are forbidden