May 2040 falls, in the lunar calendar (amanta), within the months Chaitra (until 11.05), Vaishakha (from 12.05). Major festivals: 14.05 Akshaya Tritiya; 24.05 Narasimha Jayanti; 26.05 Buddha Purnima (Vesak). 11.05 — solar eclipse, partial (not visible here); 26.05 — lunar eclipse, total (not visible here).
Icons this month (25)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 12.05 Sat — Amrita Siddhi Yoga, Anandadi: Dhwaja, Yoga Shobhana after 08:26
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 14.05 Mon — Swayam Siddha Muhurta, Amrita Siddhi Yoga, Anandadi: Ananda
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 17.05 Thu — Amrita Siddhi Yoga, Pushya, Ravi Yoga
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 21.05 Mon — Ravi Yoga, Anandadi: Shrivatsa, Yoga Harshana after 04:44 until 11:20
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 24.05 Thu — Ravi Yoga, Anandadi: Sthira, Auspicious nakshatra after 06:13 until 20:13
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 31.05 Thu — Yoga Indra, Ravi Yoga, Anandadi: Dhwaja until 20:11
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 3.05 Thu Kalashtami
- 7.05 Mon Varuthini Ekadashi
- 8.05 Tue Bhauma Pradosha
- 9.05 Wed Masik Shivaratri
- 11.05 Fri Chaitra Amavasya
- 12.05 Sat Chandra Darshan
- 13.05 Sun Parashurama Jayanti
- 14.05 Mon Akshaya Tritiya
- 14.05 Mon Vrishabha Sankranti
- 15.05 Tue Vinayaka Chaturthi
- 16.05 Wed Shankaracharya Jayanti
- 16.05 Wed Skanda Shashti
- 18.05 Fri Ganga Saptami
- 19.05 Sat Masik Durgashtami
- 20.05 Sun Sita Navami (Janaki Jayanti)
- 22.05 Tue Mohini Ekadashi
- 23.05 Wed Pradosha Vrat
- 24.05 Thu Narasimha Jayanti
- 26.05 Sat Buddha Purnima (Vesak)
- 26.05 Sat Vaishakha Purnima
- 27.05 Sun Narada Jayanti
- 29.05 Tue Angaraki Chaturthi (Ekadanta)
Special muhurta yogas
- 4.05 Fri Sarvartha Siddhi Yoga 04:39–05:25
- 6.05 Sun Sarvartha Siddhi Yoga 03:25–04:32 (07.05)
- 8.05 Tue Amrita Siddhi Yoga 04:03–04:28 (09.05)
- 8.05 Tue Sarvartha Siddhi Yoga 04:03–04:28 (09.05)
- 10.05 Thu Sarvartha Siddhi Yoga 04:26–05:02
- 12.05 Sat Tripushkar Yoga 07:46–08:26
- 12.05 Sat Amrita Siddhi Yoga 08:26–04:21 (13.05)
- 12.05 Sat Sarvartha Siddhi Yoga 08:26–04:21 (13.05)
- 14.05 Mon Amrita Siddhi Yoga 04:19–13:31
- 14.05 Mon Sarvartha Siddhi Yoga 04:19–13:31
- 17.05 Thu Amrita Siddhi Yoga 04:13–22:29
- 17.05 Thu Guru Pushya Yoga 04:13–22:29
- 17.05 Thu Sarvartha Siddhi Yoga 04:13–22:29
- 23.05 Wed Sarvartha Siddhi Yoga 04:04–05:30
- 25.05 Fri Sarvartha Siddhi Yoga 01:33–04:00 (26.05)
- 27.05 Sun Sarvartha Siddhi Yoga 20:49–03:57 (28.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 6.05 Sun — Vaidhriti, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 7.05 Mon — Mrityu Yoga (weekday and tithi), Vaidhriti, Panchaka
- 9.05 Wed — Anandadi: Mrityu, Krishna Chaturdashi, Vishti (Bhadra) (unfavourable day)
- 10.05 Thu — Krishna Chaturdashi, Eclipse nearby, Fierce or sharp nakshatra
- 11.05 Fri — Amavasya, Fierce or sharp nakshatra, Eclipse (not visible here)
- 18.05 Fri — Anandadi: Mrityu, Krakacha Yoga, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 19.05 Sat — Bhadra on earth, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 23.05 Wed — Vyatipata, Anandadi: Kaladanda
- 27.05 Sun — Anandadi: Kana, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 29.05 Tue — Kshaya tithi, Rikta tithi, Fierce or sharp nakshatra
Sky this month
- 11.05 New moon (Amavasya) 06:28
- 11.05 Solar eclipse, partial, greatest eclipse 06:41, magnitude 0.530
not visible here (outside the eclipse zone) - 14.05 Vrishabha Sankr. 17:52 — the Sun enters Vrishabha (Taurus)
- 26.05 Full moon (Purnima) 14:47
- 26.05 Lunar eclipse, total, greatest eclipse 14:45, magnitude 1.535
not visible here (below the horizon)
Periods
- 4.05 16:52 – 9.05 04:03 Chora Panchaka
- 31.05 22:49 – 5.06 09:47 Dosha-free Panchaka
Samvatsara and month
Raudra (No. 54, “fierce, belonging to Rudra”) — A fierce year: storms, disease and strife; prudence is needed. more
Northern samvatsara: Shrimukha. Shaka Samvat 1962, Vikram Samvat 2097, Kali Yuga 5141.
Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Chhatra; cons: Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:45
| Tithi | 5Krishna-panchami (Purna, Soma) · until 16:50 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 10:06 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 01:01 (02.05) more |
| Karana | Kaulava (movable) · until 06:08 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:08 | karana Taitila |
|---|---|
| from 10:06 | nakshatra Purva-Ashadha |
| from 16:50 | tithi Krishna-shashti |
| from 16:50 | karana Gara |
| from 01:01 (02.05) | yoga Sadhya |
| from 03:33 (02.05) | karana Vanija |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:45 |
| Noon | 12:26 |
| Sunset | 20:09 |
| End of twilight | 20:53 |
| Moonrise | 01:06 |
| Moonset | 07:11 |
| Day length | 15 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 6, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:06 | from 16:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:45–10:06) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (10:06–20:09) is good for root crops.
Muhurta
Dagdha Yoga (weekday and tithi) 04:45–16:50 Mrityu Yoga (weekday and tithi) 16:50–04:43 (02.05)
Anandadi: Chhatra 04:45–10:06 Anandadi: Mitra 10:06–04:43 (02.05)
- Gandanta (tithi): 16:28–17:11
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:11 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:09–20:26 |
| Pradosha | 20:09–21:51 |
| Nishitha | 00:09–00:43 (02.05) |
| Amrita Kalam | 04:12–05:41, 03:53–05:22 (02.05) |
Unfavourable
| Rahu Kalam | 16:18–18:13 |
|---|---|
| Yamaganda | 08:36–10:31 |
| Gulika Kalam | 12:27–14:22 |
| Dur Muhurta | 07:50–08:51, 23:34–00:09 (02.05) |
| Varjyam | 08:38–10:06, 18:59–20:28 |
Haircut and shaving
Cutting hair, shaving: average 05:18–12:15, 15:15–16:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:18–12:15, 15:15–16:50 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:18–12:15, 15:15–16:50 |
| Bathing, washing hair | average 05:18–20:09 |
Haircut factors: weekday Tuesday; nakshatra Mula until 10:06, Purva-Ashadha from 10:06; tithi Krishna-panchami until 16:50, Krishna-shashti from 16:50; lagna Mesha 04:45, Vrishabha 05:18, Mithuna 06:49, Karka 09:16, Simha 12:15, Kanya 15:15, Tula 18:16
Effects of a haircut according to the Kalaprakashika: Mula (until 10:06) — ruin of the family; Purva-Ashadha (from 10:06) — ruin of the family; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 04:45–01:01 (02.05)+1 Anandadi: Chhatra 04:45–10:06+1 Auspicious tithi 04:45–16:500 Surya Dagdha tithi 16:50–04:43 (02.05)0 Mrityu Yoga (weekday and tithi) 16:50–04:43 (02.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:45–10:06−2 Dagdha Yoga (weekday and tithi) 04:45–16:50
| Summary | Favourable day — Ravi Yoga, Anandadi: Shrivatsa; auspicious time — after 14:20 |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:43
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 14:20 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 08:20 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 21:56 more |
| Karana | Vanija (movable) · until 14:20 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:20 | nakshatra Uttara-Ashadha |
|---|---|
| from 14:20 | tithi Krishna-saptami |
| from 14:20 | karana Vishti |
| from 21:56 | yoga Shubha |
| from 01:09 (03.05) | karana Bava |
Sun and Moon
| Dawn | 03:59 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:11 |
| End of twilight | 20:55 |
| Moonrise | 02:08 |
| Moonset | 08:19 |
| Day length | 15 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:20 | from 14:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:43–08:20) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (08:20–20:11) is good for sowing.
- Vishti Karana (Bhadra) 14:20–20:11: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 08:20–04:41 (03.05) Siddha Yoga (weekday and tithi) 14:20–04:41 (03.05)
Anandadi: Shrivatsa 04:43–08:20 Anandadi: Vajra 08:20–01:07 (03.05) Anandadi: Mudgara 01:07–04:41 (03.05)
- Bhadra in the netherworld: 14:20–01:09 (03.05); Bhadra Puchha 18:40–19:45; Bhadra Mukha 19:45–21:34
- Surya Dagdha tithi: Krishna-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:09 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:11–20:28 |
| Pradosha | 20:11–21:53 |
| Nishitha | 00:09–00:43 (03.05) |
| Amrita Kalam | 03:53–05:22, 00:46–02:16 (03.05) |
Unfavourable
| Rahu Kalam | 12:27–14:23 |
|---|---|
| Yamaganda | 06:39–08:35 |
| Gulika Kalam | 10:31–12:27 |
| Dur Muhurta | 11:56–12:58 |
| Varjyam | 15:48–17:18 |
Haircut and shaving
Cutting hair, shaving: good 15:12–20:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:12–20:11 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:12–20:11 |
| Bathing, washing hair | good 05:14–12:11, 15:12–20:11 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 08:20, Uttara-Ashadha from 08:20; tithi Krishna-shashti until 14:20, Krishna-saptami from 14:20; lagna Mesha 04:43, Vrishabha 05:14, Mithuna 06:45, Karka 09:12, Simha 12:11, Kanya 15:12, Tula 18:12
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 08:20) — ruin of the family; Uttara-Ashadha (from 08:20) — improved health; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:20
+2 Ravi Yoga 08:20–04:41 (03.05)+1 Anandadi: Shrivatsa 04:43–08:20+1 Yoga Sadhya 04:43–21:56+1 Auspicious weekday+1 Auspicious nakshatra 08:20–04:41 (03.05)+1 Siddha Yoga (weekday and tithi) 14:20–04:41 (03.05)−1 Vishti (Bhadra) 14:20–01:09 (03.05)−1 Anandadi: Vajra 08:20–01:07 (03.05)−1 Surya Dagdha tithi 04:43–14:20−1 Fierce or sharp nakshatra 04:43–08:20
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Dhwaja; cons: Krakacha Yoga, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Kalashtami |
At sunrise 04:41
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 12:02 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 06:45 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 19:03 more |
| Karana | Bava (movable) · until 12:02 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 06:45 | nakshatra Shravana |
|---|---|
| from 12:02 | tithi Krishna-ashtami |
| from 12:02 | karana Balava |
| from 19:03 | yoga Shukla |
| from 22:59 | karana Kaulava |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:58 |
| Moonrise | 02:50 |
| Moonset | 09:43 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:45 | from 12:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:41–06:45) is good for sowing.
- According to the Kalaprakashika, Shravana (06:45–20:12) is good for sowing.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:12–21:54
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:41–06:45
Krakacha Yoga 12:02–04:39 (04.05) Visha Yoga (weekday and tithi) 12:02–04:39 (04.05)
Anandadi: Dhwaja 08:15–04:39 (04.05) Anandadi: Dhwanksha 04:41–08:15
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:07 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:29 |
| Pradosha | 20:12–21:54 |
| Nishitha | 00:09–00:42 (04.05) |
| Amrita Kalam | 19:36–21:07 |
Unfavourable
| Rahu Kalam | 14:23–16:20 |
|---|---|
| Yamaganda | 04:41–06:37 |
| Gulika Kalam | 08:34–10:30 |
| Dur Muhurta | 09:51–10:54, 16:04–17:06 |
| Varjyam | 10:32–12:02 |
Haircut and shaving
Cutting hair, shaving: good 05:10–12:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:10–12:02 |
|---|---|
| Cutting fingernails, cutting toenails | good 05:10–12:02 |
| Bathing, washing hair | good 05:10–12:07, 15:08–20:12 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 06:45, Shravana from 06:45; tithi Krishna-saptami until 12:02, Krishna-ashtami from 12:02; lagna Mesha 04:41, Vrishabha 05:10, Mithuna 06:41, Karka 09:08, Simha 12:07, Kanya 15:08, Tula 18:08
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 06:45) — improved health; Shravana (from 06:45) — bodily development (physical growth); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 12:02–20:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 04:41–19:03+1 Anandadi: Dhwaja 08:15–04:39 (04.05)+1 Auspicious nakshatra 04:41–06:45+1 Auspicious weekday0 Ravi Yoga 04:41–06:45−1 Ashtami 12:02–04:39 (04.05)−1 Anandadi: Dhwanksha 04:41–08:15−2 Visha Yoga (weekday and tithi) 12:02–04:39 (04.05)−3 Krakacha Yoga 12:02–04:39 (04.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:39
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 10:01 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 05:25 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 16:24 more |
| Karana | Kaulava (movable) · until 10:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 05:25 | nakshatra Dhanishtha |
|---|---|
| from 10:01 | tithi Krishna-navami |
| from 10:01 | karana Taitila |
| from 16:24 | yoga Brahma |
| from 21:07 | karana Gara |
| from 04:24 (05.05) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 03:54 |
|---|---|
| Sunrise | 04:39 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 21:00 |
| Moonrise | 03:17 |
| Moonset | 11:14 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:25 | from 10:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:39–05:25) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 04:39–05:25
Dagdha Yoga (weekday and tithi) 04:39–10:01 Visha Yoga (weekday and tithi) 10:01–04:37 (05.05)
Anandadi: Prajapati 05:25–04:24 (05.05) Anandadi: Saumya 04:24–04:37 (05.05) Anandadi: Dhumra 04:39–05:25
- Chora Panchaka: 16:52–04:03 (09.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:05 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:05 |
| Godhuli | 20:14–20:31 |
| Pradosha | 20:14–21:55 |
| Nishitha | 00:09–00:42 (05.05) |
| Amrita Kalam | 18:27–19:59 |
Unfavourable
| Rahu Kalam | 10:30–12:27 |
|---|---|
| Yamaganda | 16:21–18:17 |
| Gulika Kalam | 06:36–08:33 |
| Dur Muhurta | 07:46–08:48, 12:58–14:00 |
| Varjyam | 09:15–10:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:07–10:01 |
Haircut factors: weekday Friday; nakshatra Shravana until 05:25, Dhanishtha from 05:25; tithi Krishna-ashtami until 10:01, Krishna-navami from 10:01; lagna Mesha 04:39, Vrishabha 05:07, Mithuna 06:37, Karka 09:04, Simha 12:03, Kanya 15:04, Tula 18:04
Effects of a haircut according to the Kalaprakashika: Shravana (until 05:25) — bodily development (physical growth); Dhanishtha (from 05:25) — longevity (increased vitality); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:39–10:01: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 10:01–20:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 05:25–04:24 (05.05)+1 Auspicious nakshatra 04:39–05:25+1 Yoga Shukla 04:39–16:24+1 Auspicious weekday0 Sarvartha Siddhi Yoga 04:39–05:250 Dagdha Yoga (weekday and tithi) 04:39–10:01 (cancelled by a stronger yoga)0 Anandadi: Dhumra 04:39–05:250 Panchaka 16:52–04:37 (05.05)−1 Rikta tithi 10:01–04:37 (05.05)−2 Visha Yoga (weekday and tithi) 10:01–04:37 (05.05)
| Summary | Ordinary day — pros: Yoga Brahma, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:37
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 08:18 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 03:43 (06.05) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 14:01 more |
| Karana | Gara (movable) · until 08:18 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:18 | tithi Krishna-dashami |
|---|---|
| from 08:18 | karana Vanija |
| from 14:01 | yoga Indra |
| from 19:35 | karana Vishti |
| from 03:43 (06.05) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:37 |
| Noon | 12:26 |
| Sunset | 20:16 |
| End of twilight | 21:02 |
| Moonrise | 03:35 |
| Moonset | 12:44 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 7, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:37–20:16) is good for sowing.
- Vishti Karana (Bhadra) 19:35–20:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 04:37–08:18
Mrityu Yoga (weekday and tithi) 08:18–04:35 (06.05)
Anandadi: Ananda 04:37–03:43 (06.05) Anandadi: Kaladanda 03:43–04:35 (06.05)
- Bhadra on earth: 19:35–06:56 (06.05); Bhadra Puchha 21:19–22:27; Bhadra Mukha 22:27–00:20 (06.05)
- Chora Panchaka: 16:52 (04.05)–04:03 (09.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:03 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:16–20:33 |
| Pradosha | 20:16–21:56 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 20:43–22:17 |
Unfavourable
| Rahu Kalam | 08:32–10:29 |
|---|---|
| Yamaganda | 14:24–16:21 |
| Gulika Kalam | 04:37–06:34 |
| Dur Muhurta | 04:37–05:39, 05:39–06:42 |
| Varjyam | 11:24–12:57 |
Haircut and shaving
Cutting hair, shaving: average 08:18–11:59, 15:00–19:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:18–11:59, 15:00–19:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:18–11:59, 15:00–19:35 |
| Bathing, washing hair | average 05:03–20:16 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha; tithi Krishna-navami until 08:18, Krishna-dashami from 08:18; lagna Mesha 04:37, Vrishabha 05:03, Mithuna 06:33, Karka 09:00, Simha 11:59, Kanya 15:00, Tula 18:00
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:37–08:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 19:35–20:16: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 04:37–14:01+2 Siddha Yoga (weekday and tithi) 04:37–08:18+1 Anandadi: Ananda 04:37–03:43 (06.05)+1 Auspicious nakshatra 04:37–03:43 (06.05)0 Bhadra on earth 19:35–04:35 (06.05)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 08:18–04:35 (06.05)−2 Rikta tithi 04:37–08:18
| Summary | Avoid starting important matters — Vaidhriti, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:35
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 06:56 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 03:25 (07.05) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 11:55 more |
| Karana | Vishti (movable, inauspicious) · until 06:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:56 | tithi Krishna-ekadashi |
|---|---|
| from 06:56 | karana Bava |
| from 11:55 | yoga Vaidhriti |
| from 18:24 | karana Balava |
| from 03:25 (07.05) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 03:49 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:26 |
| Sunset | 20:18 |
| End of twilight | 21:05 |
| Moonrise | 03:49 |
| Moonset | 14:10 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:35–20:18) is good for root crops.
- Vishti Karana (Bhadra) 04:35–06:56: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Sarvartha Siddhi Yoga 03:25–04:32 (07.05)
Mrityu Yoga (weekday and tithi) 06:56–04:32 (07.05)
Anandadi: Chara 04:35–03:25 (07.05) Anandadi: Sthira 03:25–04:32 (07.05)
- Bhadra on earth: 19:35 (05.05)–06:56; Bhadra Puchha 21:19–22:27 (05.05); Bhadra Mukha 22:27 (05.05)–00:20
- Chora Panchaka: 16:52 (04.05)–04:03 (09.05)
- Gandanta (tithi): 06:34–07:19
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:01 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:18–20:35 |
| Pradosha | 20:18–21:57 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 19:31–21:06 |
Unfavourable
| Rahu Kalam | 18:20–20:18 |
|---|---|
| Yamaganda | 12:26–14:24 |
| Gulika Kalam | 16:22–18:20 |
| Dur Muhurta | 18:13–19:15 |
| Varjyam | 10:02–11:37 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 04:59–11:55, 14:56–20:18 |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra; tithi Krishna-dashami until 06:56, Krishna-ekadashi from 06:56; lagna Mesha 04:35, Vrishabha 04:59, Mithuna 06:29, Karka 08:56, Simha 11:55, Kanya 14:56, Tula 17:56
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 04:35–06:56: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 11:55–20:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 04:35–11:55+1 Anandadi: Chara 04:35–03:25 (07.05)0 Bhadra on earth 04:35–06:56−1 Panchaka all day−1 Fierce or sharp nakshatra 04:35–03:25 (07.05)−2 Mrityu Yoga (weekday and tithi) 06:56–04:32 (07.05)−3 Vaidhriti 11:55–04:32 (07.05)
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Vaidhriti |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Varuthini Ekadashi |
At sunrise 04:32
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 05:58 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 03:31 (08.05) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 10:08 more |
| Karana | Balava (movable) · until 05:58 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 05:58 | tithi Krishna-dvadashi |
|---|---|
| from 05:58 | karana Kaulava |
| from 10:08 | yoga Vishkambha |
| from 17:38 | karana Taitila |
| from 03:31 (08.05) | nakshatra Revati |
Sun and Moon
| Dawn | 03:46 |
|---|---|
| Sunrise | 04:32 |
| Noon | 12:26 |
| Sunset | 20:20 |
| End of twilight | 21:07 |
| Moonrise | 03:59 |
| Moonset | 15:34 |
| Day length | 15 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:32–20:20) is good for sowing.
Festivals and periods
Varuthini Ekadashi · Vishnu
The Ekadashi of the dark half of Chaitra (Vaishakha in North India). “Protective”: the fast guards against misfortune and brings good luck; Vamana is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 06:56 (06.05)–05:58
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:30–05:24 (08.05)
Muhurta
Dagdha Yoga (weekday and tithi) 04:32–05:58 Krakacha Yoga 04:32–05:58 Mrityu Yoga (weekday and tithi) 05:58–04:30 (08.05)
Anandadi: Matanga 03:31–04:30 (08.05) Anandadi: Gada 04:32–03:31 (08.05)
- Chora Panchaka: 16:52 (04.05)–04:03 (09.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:27–03:59 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:08 |
| Godhuli | 20:20–20:37 |
| Pradosha | 20:20–21:58 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 22:41–00:18 (08.05) |
Unfavourable
| Rahu Kalam | 06:31–08:29 |
|---|---|
| Yamaganda | 10:28–12:26 |
| Gulika Kalam | 14:25–16:23 |
| Dur Muhurta | 12:58–14:01, 16:08–17:11 |
| Varjyam | 13:03–14:39 |
Haircut and shaving
Cutting hair, shaving: good 10:08–11:51, 14:52–20:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 10:08–11:51, 14:52–20:20 |
|---|---|
| Cutting fingernails, cutting toenails | good 10:08–11:51, 14:52–20:20 |
| Bathing, washing hair | good 04:55–11:51, 14:52–20:20 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra; tithi Krishna-ekadashi until 05:58, Krishna-dvadashi from 05:58; lagna Mesha 04:32, Vrishabha 04:55, Mithuna 06:25, Karka 08:53, Simha 11:51, Kanya 14:52, Tula 17:52
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 04:32–10:08: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 04:32–03:31 (08.05)+1 Auspicious weekday0 Dagdha Yoga (weekday and tithi) 04:32–05:580 Krakacha Yoga 04:32–05:58−1 Anandadi: Gada 04:32–03:31 (08.05)−1 Panchaka all day−1 Vaidhriti 04:32–10:08−2 Mrityu Yoga (weekday and tithi) 05:58–04:30 (08.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Shubha; auspicious time — after 05:24 |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Bhauma Pradosha |
At sunrise 04:30
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 05:24 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 04:03 (09.05) more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 08:41 more |
| Karana | Taitila (movable) · until 05:24 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 05:24 | tithi Krishna-trayodashi |
|---|---|
| from 05:24 | karana Gara |
| from 08:41 | yoga Priti |
| from 17:17 | karana Vanija |
| from 04:03 (09.05) | nakshatra Ashwini |
Sun and Moon
| Dawn | 03:44 |
|---|---|
| Sunrise | 04:30 |
| Noon | 12:26 |
| Sunset | 20:22 |
| End of twilight | 21:09 |
| Moonrise | 04:09 |
| Moonset | 16:56 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:30–20:22) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:22–21:59
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 05:24–04:28 (09.05) Amrita Siddhi Yoga 04:03–04:28 (09.05) Sarvartha Siddhi Yoga 04:03–04:28 (09.05)
Anandadi: Shubha 04:30–04:03 (09.05) Anandadi: Amrita 04:03–04:28 (09.05)
- Chora Panchaka: 16:52 (04.05)–04:03 (09.05)
- Gandanta (nakshatra): 21:52–10:15 (09.05)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:58 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:22–20:38 |
| Pradosha | 20:22–21:59 |
| Nishitha | 00:09–00:42 (09.05) |
| Amrita Kalam | 01:36–03:14 (09.05) |
Unfavourable
| Rahu Kalam | 16:24–18:23 |
|---|---|
| Yamaganda | 08:28–10:27 |
| Gulika Kalam | 12:26–14:25 |
| Dur Muhurta | 07:41–08:44, 23:37–00:09 (09.05) |
| Varjyam | 15:47–17:25 |
Haircut and shaving
Cutting hair, shaving: average 04:51–11:47, 14:48–20:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:51–11:47, 14:48–20:22 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:51–11:47, 14:48–20:22 |
| Bathing, washing hair | average 04:51–11:47, 14:48–20:22 |
Haircut factors: weekday Tuesday; nakshatra Revati; tithi Krishna-dvadashi until 05:24, Krishna-trayodashi from 05:24; lagna Mesha 04:30, Vrishabha 04:51, Mithuna 06:21, Karka 08:49, Simha 11:47, Kanya 14:48, Tula 17:48
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 05:24
+2 Siddha Yoga (weekday and tithi) 05:24–04:28 (09.05)+1 Anandadi: Shubha 04:30–04:03 (09.05)+1 Auspicious nakshatra 04:30–04:03 (09.05)+1 Yoga Priti 08:41–04:28 (09.05)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 04:30–04:03 (09.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Krishna Chaturdashi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Masik Shivaratri |
At sunrise 04:28
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 05:17 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 05:02 (10.05) more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 07:36 more |
| Karana | Vanija (movable) · until 05:17 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 05:17 | tithi Krishna-chaturdashi |
|---|---|
| from 05:17 | karana Vishti |
| from 07:36 | yoga Ayushman |
| from 17:24 | karana Shakuni |
Sun and Moon
| Dawn | 03:41 |
|---|---|
| Sunrise | 04:28 |
| Noon | 12:26 |
| Sunset | 20:24 |
| End of twilight | 21:12 |
| Moonrise | 04:18 |
| Moonset | 18:17 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 6, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 05:17–17:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 17:24–20:24: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 05:17–20:24: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:09–00:41 (10.05)
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 04:28–05:17
Anandadi: Mrityu all day
- Bhadra in heaven: 05:17–17:24; Bhadra Mukha 05:17–07:18; Bhadra Puchha 16:14–17:27
- Gandanta (nakshatra): 21:52 (08.05)–10:15
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:24–03:56 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:06–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:01 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 21:32–23:12 |
Unfavourable
| Rahu Kalam | 12:26–14:26 |
|---|---|
| Yamaganda | 06:28–08:27 |
| Gulika Kalam | 10:27–12:26 |
| Dur Muhurta | 11:54–12:58 |
| Varjyam | 00:52–02:32 (10.05) |
Haircut and shaving
Cutting hair, shaving: average 04:28–05:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:28–05:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:28–05:17 |
| Bathing, washing hair | good 04:47–05:17 |
Haircut factors: weekday Wednesday; nakshatra Ashwini; tithi Krishna-trayodashi until 05:17, Krishna-chaturdashi from 05:17; lagna Mesha 04:28, Vrishabha 04:47, Mithuna 06:18, Karka 08:45, Simha 11:43, Kanya 14:44, Tula 17:44
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:17–20:24: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra all day+1 Yoga Priti 04:28–07:36+1 Auspicious weekday0 Mrityu Yoga (weekday and tithi) 04:28–05:17−1 Gandanta 04:28–10:15−2 Vishti (Bhadra) 05:17–17:24−3 Krishna Chaturdashi 05:17–04:26 (10.05)−3 Anandadi: Mrityu all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Eclipse nearby |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:26
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 05:38 more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 05:02 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 06:53 more |
| Karana | Shakuni (fixed, inauspicious) · until 05:38 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 05:02 | nakshatra Bharani |
|---|---|
| from 05:38 | tithi Amavasya |
| from 05:38 | karana Chatushpada |
| from 06:53 | yoga Saubhagya |
| from 17:59 | karana Naga |
Sun and Moon
| Dawn | 03:39 |
|---|---|
| Sunrise | 04:26 |
| Noon | 12:26 |
| Sunset | 20:26 |
| End of twilight | 21:14 |
| Moonrise | 04:28 |
| Moonset | 19:38 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:02 | from 05:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:02–20:26) is good for root crops.
- Shakuni 04:26–05:38: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 05:38–17:59: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 17:59–20:26: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:26–05:38: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Sarvartha Siddhi Yoga 04:26–05:02
Mrityu Yoga (weekday and tithi) 04:26–05:38
Anandadi: Manasa 04:26–05:02 Anandadi: Padma 05:02–04:24 (11.05)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:02 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 01:25–03:06 (11.05) |
Unfavourable
| Rahu Kalam | 14:26–16:26 |
|---|---|
| Yamaganda | 04:26–06:26 |
| Gulika Kalam | 08:26–10:26 |
| Dur Muhurta | 09:46–10:50, 16:10–17:14 |
| Varjyam | 15:13–16:55 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:26–11:39, 14:40–20:26 |
Haircut factors: weekday Thursday; nakshatra Ashwini until 05:02, Bharani from 05:02; tithi Krishna-chaturdashi until 05:38, Amavasya from 05:38; lagna Mesha 04:26, Vrishabha 04:43, Mithuna 06:14, Karka 08:41, Simha 11:39, Kanya 14:40, Tula 17:40
Effects of a haircut according to the Kalaprakashika: Ashwini (until 05:02) — joy; Bharani (from 05:02) — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:26–05:38: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 05:38–20:26: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Anandadi: Padma 05:02–04:24 (11.05)+1 Auspicious nakshatra 04:26–05:02+1 Yoga Ayushman 04:26–06:53+1 Auspicious weekday0 Sarvartha Siddhi Yoga 04:26–05:020 Mrityu Yoga (weekday and tithi) 04:26–05:38 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 05:02–04:24 (11.05)−1 Eclipse nearby−3 Krishna Chaturdashi 04:26–05:38
| Summary | Avoid starting important matters — Amavasya, Fierce or sharp nakshatra |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Chaitra Amavasya · Solar eclipse, partial (not visible here) |
At sunrise 04:24
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 06:28 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 06:30 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 06:32 more |
| Karana | Naga (fixed, inauspicious) · until 06:28 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 06:28 | tithi Shukla-pratipat |
|---|---|
| from 06:28 | karana Kimstughna |
| from 06:30 | nakshatra Krittika |
| from 06:32 | yoga Shobhana |
| from 19:03 | karana Bava |
Sun and Moon
| Dawn | 03:37 |
|---|---|
| Sunrise | 04:24 |
| Noon | 12:26 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 04:41 |
| Moonset | 20:58 |
| Day length | 16 h 03 min |
Sky
| New moon (Amavasya) | 06:28 |
|---|---|
| Solar eclipse, partial | greatest eclipse 06:41, magnitude 0.530 |
| Visibility | not visible here (outside the eclipse zone) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:28 | from 06:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:24–06:30) is good for root crops.
- According to the Kalaprakashika, Krittika (06:30–20:28) is good for root crops.
- Naga 04:24–06:28: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 06:28–19:03: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chaitra Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 05:38 (10.05)–06:28
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 06:28–04:22 (12.05)
Anandadi: Chhatra 06:30–04:22 (12.05) Anandadi: Mudgara 04:24–06:30
- Gandanta (tithi): 06:03–06:53
Timings of the day
Favourable
| Brahma Muhurta | 03:21–03:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:44 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:26–12:26 |
|---|---|
| Yamaganda | 16:27–18:28 |
| Gulika Kalam | 06:25–08:25 |
| Dur Muhurta | 07:37–08:41, 12:58–14:03 |
| Varjyam | 19:28–21:12 |
Haircut and shaving
Cutting hair, shaving: average 06:28–11:35, 14:36–20:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:28–11:35, 14:36–20:28 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:28–11:35, 14:36–20:28 |
| Bathing, washing hair | average 04:39–11:35, 14:36–20:28 |
Haircut factors: weekday Friday; nakshatra Bharani until 06:30, Krittika from 06:30; tithi Amavasya until 06:28, Shukla-pratipat from 06:28; lagna Mesha 04:24, Vrishabha 04:39, Mithuna 06:10, Karka 08:37, Simha 11:35, Kanya 14:36, Tula 17:36
Effects of a haircut according to the Kalaprakashika: Bharani (until 06:30) — facing death (dangers); Krittika (from 06:30) — consumption (a wasting disease); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:24–06:28: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+2 Siddha Yoga (weekday and tithi) 06:28–04:22 (12.05)+1 Anandadi: Chhatra 06:30–04:22 (12.05)+1 Yoga Saubhagya 04:24–06:32+1 Auspicious weekday0 Anandadi: Mudgara 04:24–06:30−1 Eclipse (not visible here)−1 Fierce or sharp nakshatra 04:24–06:30−3 Amavasya 04:24–06:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Dhwaja; auspicious time — after 08:26 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Chandra Darshan |
At sunrise 04:22
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 07:46 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:26 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:34 more |
| Karana | Bava (movable) · until 07:46 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:34 | yoga Atiganda |
|---|---|
| from 07:46 | tithi Shukla-dvitya |
| from 07:46 | karana Balava |
| from 08:26 | nakshatra Rohini |
| from 20:36 | karana Kaulava |
Sun and Moon
| Dawn | 03:34 |
|---|---|
| Sunrise | 04:22 |
| Noon | 12:26 |
| Sunset | 20:30 |
| End of twilight | 21:19 |
| Moonrise | 04:57 |
| Moonset | 22:16 |
| Day length | 16 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:46 | from 08:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:22–08:26) is good for root crops.
- According to the Kalaprakashika, Rohini (08:26–20:30) is good for sowing.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:30–22:16
Crescent Moon above the horizon after sunset: 20:30–22:16
Muhurta
Tripushkar Yoga 07:46–08:26 Amrita Siddhi Yoga 08:26–04:21 (13.05) Sarvartha Siddhi Yoga 08:26–04:21 (13.05)
Anandadi: Dhwaja 04:22–08:26 Anandadi: Shrivatsa 08:26–04:21 (13.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:51 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:12 |
| Godhuli | 20:30–20:46 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:10–00:41 (13.05) |
| Amrita Kalam | 05:50–07:34 |
Unfavourable
| Rahu Kalam | 08:24–10:25 |
|---|---|
| Yamaganda | 14:27–16:28 |
| Gulika Kalam | 04:22–06:23 |
| Dur Muhurta | 04:22–05:27, 05:27–06:31 |
| Varjyam | 02:00–03:46 (13.05) |
Haircut and shaving
Cutting hair, shaving: average 07:46–20:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:46–20:30 |
|---|---|
| Cutting fingernails | average 07:46–20:30 |
| Cutting toenails | average 08:26–11:31, 14:32–20:30 |
| Bathing, washing hair | average 07:46–20:30 |
Haircut factors: weekday Saturday; nakshatra Krittika until 08:26, Rohini from 08:26; tithi Shukla-pratipat until 07:46, Shukla-dvitya from 07:46; lagna Mesha 04:22, Vrishabha 04:35, Mithuna 06:06, Karka 08:33, Simha 11:31, Kanya 14:32, Tula 17:32
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:26) — consumption (a wasting disease); Rohini (from 08:26) — destruction of all misfortunes; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:26
+4 Amrita Siddhi Yoga 08:26–04:21 (13.05)+1 Anandadi: Dhwaja 04:22–08:26+1 Yoga Shobhana 04:22–06:34+1 Auspicious tithi 07:46–04:21 (13.05)+1 Auspicious nakshatra 08:26–04:21 (13.05)0 Tripushkar Yoga 07:46–08:260 Yoga Atiganda 06:34–09:01−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Prajapati, Auspicious nakshatra; auspicious time — until 10:48 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Parashurama Jayanti |
At sunrise 04:21
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 09:32 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 10:48 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 06:57 more |
| Karana | Kaulava (movable) · until 09:32 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:57 | yoga Sukarma |
|---|---|
| from 09:32 | tithi Shukla-tritya |
| from 09:32 | karana Taitila |
| from 10:48 | nakshatra Mrigashirsha |
| from 22:34 | karana Gara |
Sun and Moon
| Dawn | 03:32 |
|---|---|
| Sunrise | 04:21 |
| Noon | 12:26 |
| Sunset | 20:32 |
| End of twilight | 21:21 |
| Moonrise | 05:19 |
| Moonset | 23:28 |
| Day length | 16 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:32 | from 10:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:21–10:48) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (10:48–20:32) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Parashurama Jayanti · Parashurama
The appearance day of Parashurama — the sixth avatar of Vishnu, “Rama with the axe”. He was born in the evening twilight, so the festival may fall a day before Akshaya Tritiya.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:32–22:05
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Prajapati 04:21–10:48 Anandadi: Saumya 10:48–04:19 (14.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:49 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:32–20:47 |
| Pradosha | 20:32–22:05 |
| Nishitha | 00:10–00:41 (14.05) |
| Amrita Kalam | 07:17–09:02, 03:43–05:30 (14.05) |
Unfavourable
| Rahu Kalam | 18:30–20:32 |
|---|---|
| Yamaganda | 12:26–14:28 |
| Gulika Kalam | 16:29–18:30 |
| Dur Muhurta | 18:22–19:27 |
| Varjyam | 17:02–18:49 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 04:31–20:32 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Rohini until 10:48, Mrigashirsha from 10:48; tithi Shukla-dvitya until 09:32, Shukla-tritya from 09:32; lagna Mesha 04:21, Vrishabha 04:31, Mithuna 06:02, Karka 08:29, Simha 11:27, Kanya 14:28, Tula 17:28, Vrischika 20:30
Effects of a haircut according to the Kalaprakashika: Rohini (until 10:48) — destruction of all misfortunes; Mrigashirsha (from 10:48) — abundance (well-being, prosperity); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 10:48
+1 Anandadi: Prajapati 04:21–10:48+1 Auspicious nakshatra 04:21–10:48+1 Auspicious tithi 04:21–09:32+1 Yoga Sukarma 06:57–04:19 (14.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Amrita Siddhi Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Akshaya Tritiya · Vrishabha Sankranti |
At sunrise 04:19
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 11:41 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 13:31 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 07:38 more |
| Karana | Gara (movable) · until 11:41 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:38 | yoga Dhriti |
|---|---|
| from 11:41 | tithi Shukla-chaturti |
| from 11:41 | karana Vanija |
| from 13:31 | nakshatra Ardra |
| from 00:51 (15.05) | karana Vishti |
Sun and Moon
| Dawn | 03:30 |
|---|---|
| Sunrise | 04:19 |
| Noon | 12:26 |
| Sunset | 20:34 |
| End of twilight | 21:23 |
| Moonrise | 05:50 |
| Moonset | none |
| Day length | 16 h 14 min |
Sky
| Vrishabha Sankr. | 17:52 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:41 | from 13:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:19–13:31) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Akshaya Tritiya · Lakshmi
The “inexhaustible” third tithi of Vaishakha: whatever is begun or given on this day never diminishes. Favourable for buying gold, new undertakings and weddings without choosing a muhurta; according to legend, the Treta Yuga began on this day, and the Pandavas received the inexhaustible vessel (Akshaya Patra).
Rule: purvahna vyapini: before noon, 04:19–11:41
on the second day the tithi lasts long enough — the second day is chosen
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 11:28–17:52
on the day the Sun enters the sign
Muhurta
Amrita Siddhi Yoga 04:19–13:31 Sarvartha Siddhi Yoga 04:19–13:31 Ravi Yoga 13:31–04:17 (15.05)
Anandadi: Ananda 04:19–13:31 Anandadi: Kaladanda 13:31–04:17 (15.05)
- Bhadra in heaven: 00:51–14:05 (15.05); Bhadra Mukha 00:53–03:05 (15.05); Bhadra Puchha 12:46–14:05 (15.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:16–03:48 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:34–20:49 |
| Pradosha | 20:34–22:06 |
| Nishitha | 00:10–00:41 (15.05) |
| Amrita Kalam | 03:43–05:30 |
Unfavourable
| Rahu Kalam | 06:21–08:22 |
|---|---|
| Yamaganda | 10:24–12:26 |
| Gulika Kalam | 14:28–16:30 |
| Dur Muhurta | 12:59–14:04, 16:14–17:19 |
| Varjyam | 22:58–00:45 (15.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:27–11:23 |
Haircut factors: weekday Monday; nakshatra Mrigashirsha until 13:31, Ardra from 13:31; tithi Shukla-tritya until 11:41, Shukla-chaturti from 11:41; lagna Mesha 04:19, Vrishabha 04:27, Mithuna 05:58, Karka 08:25, Simha 11:23, Kanya 14:24, Tula 17:25, Vrischika 20:26
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 13:31) — abundance (well-being, prosperity); Ardra (from 13:31) — sadness; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 11:41–20:34: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 17:52 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account (prohibitions lifted: Sankranti day)
+4 Amrita Siddhi Yoga 04:19–13:31+1 Anandadi: Ananda 04:19–13:31+1 Auspicious nakshatra 04:19–13:31+1 Yoga Sukarma 04:19–07:38+1 Auspicious weekday+1 Auspicious tithi 04:19–11:41+1 Ravi Yoga 13:31–04:17 (15.05)0 Swayam Siddha Muhurta0 Anandadi: Kaladanda 13:31–04:17 (15.05)0 Fierce or sharp nakshatra 13:31–04:17 (15.05)−1 Sankranti day−1 Rikta tithi 11:41–04:17 (15.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:17
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 14:05 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 16:29 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 08:32 more |
| Karana | Vishti (movable, inauspicious) · until 14:05 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:32 | yoga Shula |
|---|---|
| from 14:05 | tithi Shukla-panchami |
| from 14:05 | karana Bava |
| from 16:29 | nakshatra Punarvasu |
| from 03:20 (16.05) | karana Balava |
Sun and Moon
| Dawn | 03:27 |
|---|---|
| Sunrise | 04:17 |
| Noon | 12:26 |
| Sunset | 20:35 |
| End of twilight | 21:25 |
| Moonrise | 06:34 |
| Moonset | 00:29 |
| Day length | 16 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:05 | from 16:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (16:29–20:35) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:17–14:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:48–14:04
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Ravi Yoga 04:17–16:29
Yamaghanta 04:17–16:29 Dagdha Yoga (weekday and tithi) 14:05–04:15 (16.05)
Anandadi: Chara 04:17–16:29 Anandadi: Sthira 16:29–04:15 (16.05)
- Bhadra in heaven: 00:51–14:05; Bhadra Mukha 00:53–03:05; Bhadra Puchha 12:46–14:05
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:09–16:15 |
| Godhuli | 20:35–20:51 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:41 (16.05) |
| Amrita Kalam | 05:15–07:03 |
Unfavourable
| Rahu Kalam | 16:31–18:33 |
|---|---|
| Yamaganda | 08:22–10:24 |
| Gulika Kalam | 12:26–14:28 |
| Dur Muhurta | 07:33–08:38, 23:39–00:10 (16.05) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 14:20–20:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:20–20:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:20–20:35 |
| Bathing, washing hair | average 04:23–11:20, 14:05–20:35 |
Haircut factors: weekday Tuesday; nakshatra Ardra until 16:29, Punarvasu from 16:29; tithi Shukla-chaturti until 14:05, Shukla-panchami from 14:05; lagna Mesha 04:17, Vrishabha 04:23, Mithuna 05:54, Karka 08:21, Simha 11:20, Kanya 14:20, Tula 17:21, Vrischika 20:22
Effects of a haircut according to the Kalaprakashika: Ardra (until 16:29) — sadness; Punarvasu (from 16:29) — strength of spirit (bravery, resilience); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:17–14:05: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:17–16:29+1 Anandadi: Chara 04:17–16:29+1 Yoga Dhriti 04:17–08:320 Auspicious tithi 14:05–04:15 (16.05)0 Auspicious nakshatra 16:29–04:15 (16.05)0 Dagdha Yoga (weekday and tithi) 14:05–04:15 (16.05) (cancelled by a stronger yoga)0 Yamaghanta 04:17–16:29 (cancelled by a stronger yoga)0 Yoga Shula 08:32–10:37−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:17–14:05−1 Fierce or sharp nakshatra 04:17–16:29−2 Rikta tithi 04:17–14:05−2 Vishti (Bhadra) 04:17–14:05
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Anandadi: Gada |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Shankaracharya Jayanti · Skanda Shashti |
At sunrise 04:15
| Tithi | 5Shukla-panchami (Purna, Soma) · until 16:35 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 19:32 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 09:33 more |
| Karana | Balava (movable) · until 16:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:33 | yoga Ganda |
|---|---|
| from 16:35 | tithi Shukla-shashti |
| from 16:35 | karana Kaulava |
| from 19:32 | nakshatra Pushya |
Sun and Moon
| Dawn | 03:25 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:26 |
| Sunset | 20:37 |
| End of twilight | 21:28 |
| Moonrise | 07:31 |
| Moonset | 01:16 |
| Day length | 16 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:35 | from 19:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:15–19:32) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (19:32–20:37) is good for sowing.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 14:05 (15.05)–16:35
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 16:35–04:13 (17.05)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 19:32–04:13 (17.05)
Anandadi: Matanga 19:32–04:13 (17.05) Anandadi: Gada 04:15–19:32
- Gandanta (tithi): 16:09–17:02
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:44 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:37–20:52 |
| Pradosha | 20:37–22:08 |
| Nishitha | 00:10–00:41 (17.05) |
| Amrita Kalam | 16:50–18:38 |
Unfavourable
| Rahu Kalam | 12:26–14:29 |
|---|---|
| Yamaganda | 06:18–08:21 |
| Gulika Kalam | 10:23–12:26 |
| Dur Muhurta | 11:53–12:59 |
| Varjyam | 06:01–07:49 |
Haircut and shaving
Cutting hair, shaving: good 04:19–11:16, 14:16–16:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:19–11:16, 14:16–16:35 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:19–11:16, 14:16–16:35 |
| Bathing, washing hair | good 04:19–11:16, 14:16–16:35 |
Haircut factors: weekday Wednesday; nakshatra Punarvasu until 19:32, Pushya from 19:32; tithi Shukla-panchami until 16:35, Shukla-shashti from 16:35; lagna Mesha 04:15, Vrishabha 04:19, Mithuna 05:50, Karka 08:17, Simha 11:16, Kanya 14:16, Tula 17:17, Vrischika 20:18
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 19:32) — strength of spirit (bravery, resilience); Pushya (from 19:32) — increase in wealth; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:15–19:32+1 Auspicious weekday+1 Auspicious tithi 04:15–16:350 Ravi Yoga 19:32–04:13 (17.05)0 Anandadi: Matanga 19:32–04:13 (17.05)0 Yoga Ganda 09:33–12:02−1 Anandadi: Gada 04:15–19:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Pushya |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:13
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 19:00 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 22:29 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 10:31 more |
| Karana | Kaulava (movable) · until 05:49 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 05:49 | karana Taitila |
|---|---|
| from 10:31 | yoga Vriddhi |
| from 19:00 | tithi Shukla-saptami |
| from 19:00 | karana Gara |
| from 22:29 | nakshatra Ashlesha |
Sun and Moon
| Dawn | 03:23 |
|---|---|
| Sunrise | 04:13 |
| Noon | 12:26 |
| Sunset | 20:39 |
| End of twilight | 21:30 |
| Moonrise | 08:39 |
| Moonset | 01:50 |
| Day length | 16 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:13–20:39) is good for sowing.
Muhurta
Amrita Siddhi Yoga 04:13–22:29 Guru Pushya Yoga 04:13–22:29 Ravi Yoga 04:13–22:29 Sarvartha Siddhi Yoga 04:13–22:29
Dagdha Yoga (weekday and tithi) 04:13–19:00
Anandadi: Shubha 04:13–22:29 Anandadi: Amrita 22:29–04:12 (18.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:43 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:10 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | 15:18–17:06 |
Unfavourable
| Rahu Kalam | 14:29–16:33 |
|---|---|
| Yamaganda | 04:13–06:17 |
| Gulika Kalam | 08:20–10:23 |
| Dur Muhurta | 09:42–10:48, 16:16–17:22 |
| Varjyam | 04:31–06:19 |
Haircut and shaving
Cutting hair, shaving: good 19:00–20:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 19:00–20:14 |
|---|---|
| Cutting fingernails, cutting toenails | good 19:00–20:14 |
| Bathing, washing hair | good 19:00–20:39 |
Haircut factors: weekday Thursday; nakshatra Pushya; tithi Shukla-shashti until 19:00, Shukla-saptami from 19:00; lagna Mesha 04:13, Vrishabha 04:15, Mithuna 05:46, Karka 08:13, Simha 11:12, Kanya 14:13, Tula 17:13, Vrischika 20:14
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+4 Amrita Siddhi Yoga 04:13–22:29+2 Pushya 04:13–22:29+2 Ravi Yoga 04:13–22:29+1 Anandadi: Shubha 04:13–22:29+1 Auspicious weekday+1 Yoga Vriddhi 10:31–04:12 (18.05)0 Auspicious tithi 19:00–04:12 (18.05)0 Dagdha Yoga (weekday and tithi) 04:13–19:00 (cancelled by a stronger yoga)
| Summary | Unfavourable day — Anandadi: Mrityu, Krakacha Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Ganga Saptami |
At sunrise 04:12
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 21:07 more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 01:07 (19.05) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 11:20 more |
| Karana | Gara (movable) · until 08:07 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 08:07 | karana Vanija |
|---|---|
| from 11:20 | yoga Dhruva |
| from 21:07 | tithi Shukla-ashtami |
| from 21:07 | karana Vishti |
| from 01:07 (19.05) | nakshatra Magha |
Sun and Moon
| Dawn | 03:21 |
|---|---|
| Sunrise | 04:12 |
| Noon | 12:26 |
| Sunset | 20:41 |
| End of twilight | 21:32 |
| Moonrise | 09:53 |
| Moonset | 02:14 |
| Day length | 16 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:05
the tithi covers the decisive time on this day only
Muhurta
Krakacha Yoga 04:12–21:07 Mrityu Yoga (weekday and tithi) 04:12–21:07 Dagdha Yoga (weekday and tithi) 21:07–04:10 (19.05)
Anandadi: Mrityu 04:12–01:07 (19.05) Anandadi: Kana 01:07–04:10 (19.05)
- Bhadra on earth: 21:07–10:00 (19.05); Bhadra Puchha 23:02–00:19 (19.05); Bhadra Mukha 00:19–02:27 (19.05)
- Gandanta (nakshatra): 18:30–07:42 (19.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:42 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:41–20:56 |
| Pradosha | 20:41–22:11 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 23:20–01:07 (19.05) |
Unfavourable
| Rahu Kalam | 10:23–12:26 |
|---|---|
| Yamaganda | 16:34–18:37 |
| Gulika Kalam | 06:15–08:19 |
| Dur Muhurta | 07:30–08:35, 12:59–14:05 |
| Varjyam | 12:41–14:28 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Ashlesha; tithi Shukla-saptami; lagna Vrishabha 04:12, Mithuna 05:42, Karka 08:09, Simha 11:08, Kanya 14:09, Tula 17:09, Vrischika 20:10
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Yoga Vriddhi 04:12–11:20+1 Auspicious weekday+1 Auspicious tithi 04:12–21:07−1 Fierce or sharp nakshatra 04:12–01:07 (19.05)−2 Mrityu Yoga (weekday and tithi) 04:12–21:07−3 Anandadi: Mrityu 04:12–01:07 (19.05)−3 Krakacha Yoga 04:12–21:07
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Masik Durgashtami |
At sunrise 04:10
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 22:45 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 03:15 (20.05) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 11:49 more |
| Karana | Vishti (movable, inauspicious) · until 10:00 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 10:00 | karana Bava |
|---|---|
| from 11:49 | yoga Vyaghata |
| from 22:45 | tithi Shukla-navami |
| from 22:45 | karana Balava |
| from 03:15 (20.05) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 03:19 |
|---|---|
| Sunrise | 04:10 |
| Noon | 12:26 |
| Sunset | 20:43 |
| End of twilight | 21:34 |
| Moonrise | 11:10 |
| Moonset | 02:31 |
| Day length | 16 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:10–20:43) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 04:10–10:00: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 21:07 (18.05)–22:45
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 22:45–04:08 (20.05) Ravi Yoga 03:15–04:08 (20.05)
Anandadi: Padma 04:10–03:15 (20.05) Anandadi: Lumbaka 03:15–04:08 (20.05)
- Bhadra on earth: 01:07–10:00; Bhadra Mukha 00:19–02:27
- Gandanta (nakshatra): 18:30 (18.05)–07:42
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:43–20:57 |
| Pradosha | 20:43–22:12 |
| Nishitha | 00:11–00:40 (20.05) |
| Amrita Kalam | 00:38–02:22 (20.05) |
Unfavourable
| Rahu Kalam | 08:18–10:22 |
|---|---|
| Yamaganda | 14:30–16:34 |
| Gulika Kalam | 04:10–06:14 |
| Dur Muhurta | 04:10–05:16, 05:16–06:22 |
| Varjyam | 14:11–15:55 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Magha; tithi Shukla-ashtami; lagna Vrishabha 04:10, Mithuna 05:38, Karka 08:05, Simha 11:04, Kanya 14:05, Tula 17:05, Vrischika 20:06
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:10–20:43: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 04:10–10:00: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Padma 04:10–03:15 (20.05)+1 Yoga Dhruva 04:10–11:490 Yoga Vyaghata 11:49–15:25−1 Ashtami 04:10–22:45−1 Gandanta 04:10–07:42−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:10–03:15 (20.05)−1 Bhadra on earth 04:10–10:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chhatra; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Sita Navami (Janaki Jayanti) |
At sunrise 04:08
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 23:43 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 04:44 (21.05) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 11:51 more |
| Karana | Balava (movable) · until 11:19 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 11:19 | karana Kaulava |
|---|---|
| from 11:51 | yoga Harshana |
| from 23:43 | tithi Shukla-dashami |
| from 23:43 | karana Taitila |
Sun and Moon
| Dawn | 03:17 |
|---|---|
| Sunrise | 04:08 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:36 |
| Moonrise | 12:28 |
| Moonset | 02:44 |
| Day length | 16 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:08–20:44) is good for root crops.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:06
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga all day
Anandadi: Chhatra all day
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:39 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:12–16:19 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:13 |
| Nishitha | 00:11–00:40 (21.05) |
| Amrita Kalam | 21:56–23:38 |
Unfavourable
| Rahu Kalam | 18:40–20:44 |
|---|---|
| Yamaganda | 12:26–14:31 |
| Gulika Kalam | 16:35–18:40 |
| Dur Muhurta | 18:32–19:38 |
| Varjyam | 11:44–13:26 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni; tithi Shukla-navami; lagna Vrishabha 04:08, Mithuna 05:34, Karka 08:01, Simha 11:00, Kanya 14:01, Tula 17:01, Vrischika 20:02
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:08–20:44: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Chhatra all day+1 Yoga Harshana 11:51–04:07 (21.05)−1 Fierce or sharp nakshatra all day−2 Rikta tithi 04:08–23:43
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Shrivatsa; auspicious time — after 04:44; auspicious time — until 11:20 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:07
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 23:58 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 04:44 more |
| Yoga | Harshana (“delighting”, auspicious) · until 11:20 more |
| Karana | Taitila (movable) · until 11:56 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 04:44 | nakshatra Uttara-Phalguni |
|---|---|
| from 11:20 | yoga Vajra |
| from 11:56 | karana Gara |
| from 23:58 | tithi Shukla-ekadashi |
| from 23:58 | karana Vanija |
Sun and Moon
| Dawn | 03:15 |
|---|---|
| Sunrise | 04:07 |
| Noon | 12:26 |
| Sunset | 20:46 |
| End of twilight | 21:38 |
| Moonrise | 13:48 |
| Moonset | 02:54 |
| Day length | 16 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 6, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:07–04:44) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (04:44–20:46) is good for sowing.
Muhurta
Ravi Yoga all day
Dagdha Yoga (weekday and tithi) 23:58–04:05 (22.05) Krakacha Yoga 23:58–04:05 (22.05)
Anandadi: Dhwaja 04:07–04:44 Anandadi: Shrivatsa 04:44–04:05 (22.05)
- Gandanta (tithi): 23:33–00:21 (22.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:08–03:37 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:46–21:01 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 22:04–23:43 |
Unfavourable
| Rahu Kalam | 06:12–08:17 |
|---|---|
| Yamaganda | 10:22–12:26 |
| Gulika Kalam | 14:31–16:36 |
| Dur Muhurta | 13:00–14:06, 16:20–17:26 |
| Varjyam | 12:10–13:49 |
Haircut and shaving
Cutting hair, shaving: good 04:44–10:56, 13:57–19:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:44–10:56, 13:57–19:58 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:44–10:56, 13:57–19:58 |
| Bathing, washing hair | good 04:44–10:56, 13:57–20:46 |
Haircut factors: weekday Monday; nakshatra Purva-Phalguni until 04:44, Uttara-Phalguni from 04:44; tithi Shukla-dashami; lagna Vrishabha 04:07, Mithuna 05:30, Karka 07:57, Simha 10:56, Kanya 13:57, Tula 16:57, Vrischika 19:58
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 04:44) — ill health; Uttara-Phalguni (from 04:44) — destruction of all diseases; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 04:44
Auspicious time ends by 11:20
+2 Ravi Yoga all day+1 Anandadi: Shrivatsa 04:44–04:05 (22.05)+1 Yoga Harshana 04:07–11:20+1 Auspicious weekday+1 Auspicious tithi 04:07–23:58+1 Auspicious nakshatra 04:44–04:05 (22.05)0 Yoga Vajra 11:20–12:29−1 Fierce or sharp nakshatra 04:07–04:44
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Saumya; cons: Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:05
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 23:26 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:29 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 10:14 more |
| Karana | Vanija (movable) · until 11:48 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:29 | nakshatra Hasta |
|---|---|
| from 10:14 | yoga Siddhi |
| from 11:48 | karana Vishti |
| from 23:26 | tithi Shukla-dvadashi |
| from 23:26 | karana Bava |
Sun and Moon
| Dawn | 03:13 |
|---|---|
| Sunrise | 04:05 |
| Noon | 12:26 |
| Sunset | 20:48 |
| End of twilight | 21:41 |
| Moonrise | 15:09 |
| Moonset | 03:04 |
| Day length | 16 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:05–05:29) is good for sowing.
- According to the Kalaprakashika, Hasta (05:29–20:48) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 11:48–20:48: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 23:58 (21.05)–23:26
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:07–07:25 (23.05)
Muhurta
Ravi Yoga 04:05–05:29
Mrityu Yoga (weekday and tithi) 04:05–23:26
Anandadi: Prajapati 04:05–05:29 Anandadi: Saumya 05:29–04:04 (23.05)
- Bhadra in the netherworld: 11:48–23:26; Bhadra Puchha 16:23–17:34; Bhadra Mukha 17:34–19:31
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:36 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:20 |
| Godhuli | 20:48–21:02 |
| Pradosha | 20:48–22:15 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 23:29–01:05 (23.05) |
Unfavourable
| Rahu Kalam | 16:37–18:42 |
|---|---|
| Yamaganda | 08:16–10:21 |
| Gulika Kalam | 12:26–14:32 |
| Dur Muhurta | 07:26–08:33, 23:42–00:11 (23.05) |
| Varjyam | 13:53–15:29 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 04:05–10:52, 13:53–19:54 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Uttara-Phalguni until 05:29, Hasta from 05:29; tithi Shukla-ekadashi; lagna Vrishabha 04:05, Mithuna 05:26, Karka 07:54, Simha 10:52, Kanya 13:53, Tula 16:53, Vrischika 19:54
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 05:29) — destruction of all diseases; Hasta (from 05:29) — imparting radiance (to the person); Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Siddhi 10:14–04:04 (23.05)+1 Anandadi: Saumya 05:29–04:04 (23.05)+1 Auspicious nakshatra 04:05–05:29+1 Auspicious tithi 04:05–23:260 Ravi Yoga 04:05–05:29−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 04:05–23:26−2 Vishti (Bhadra) 11:48–23:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Anandadi: Kaladanda |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Pradosha Vrat |
At sunrise 04:04
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 22:09 more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 05:30 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 08:31 more |
| Karana | Bava (movable) · until 10:53 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:30 | nakshatra Chitra |
|---|---|
| from 08:31 | yoga Vyatipata |
| from 10:53 | karana Balava |
| from 22:09 | tithi Shukla-triodashi |
| from 22:09 | karana Kaulava |
Sun and Moon
| Dawn | 03:11 |
|---|---|
| Sunrise | 04:04 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:43 |
| Moonrise | 16:34 |
| Moonset | 03:13 |
| Day length | 16 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:04–05:30) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (05:30–20:49) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 22:09–22:16
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:04–05:30 Siddha Yoga (weekday and tithi) 04:04–22:09
Ashubha Yoga (tithi and nakshatra) 22:09–04:02 (24.05) Mrityu Yoga (weekday and tithi) 22:09–04:02 (24.05)
Anandadi: Ananda 04:04–05:30 Anandadi: Kaladanda 05:30–04:02 (24.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:35 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:04 |
| Pradosha | 20:49–22:16 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 22:34–00:07 (24.05) |
Unfavourable
| Rahu Kalam | 12:27–14:32 |
|---|---|
| Yamaganda | 06:09–08:15 |
| Gulika Kalam | 10:21–12:27 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 13:15–14:48 |
Haircut and shaving
Cutting hair, shaving: good 04:04–08:31
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:04–08:31 |
|---|---|
| Cutting fingernails | average 04:04–08:31 |
| Cutting toenails | good 04:04–08:31 |
| Bathing, washing hair | good 04:04–10:48, 13:49–20:49 |
Haircut factors: weekday Wednesday; nakshatra Hasta until 05:30, Chitra from 05:30; tithi Shukla-dvadashi; lagna Vrishabha 04:04, Mithuna 05:22, Karka 07:50, Simha 10:48, Kanya 13:49, Tula 16:49, Vrischika 19:50
Effects of a haircut according to the Kalaprakashika: Hasta (until 05:30) — imparting radiance (to the person); Chitra (from 05:30) — improvement of well-being; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 08:31–20:49: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 04:04–08:31+2 Siddha Yoga (weekday and tithi) 04:04–22:09+1 Auspicious nakshatra 04:04–05:30+1 Auspicious weekday0 Sarvartha Siddhi Yoga 04:04–05:300 Anandadi: Ananda 04:04–05:30−1 Anandadi: Kaladanda 05:30–04:02 (24.05)−3 Vyatipata 08:31–04:02 (24.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Sthira; auspicious time — after 06:13; auspicious time — until 20:13 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:02
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 20:13 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 04:46 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 06:13 more |
| Karana | Kaulava (movable) · until 09:16 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 04:46 | nakshatra Swati |
|---|---|
| from 06:13 | yoga Variyana |
| from 09:16 | karana Taitila |
| from 20:13 | tithi Shukla-chaturdashi |
| from 20:13 | karana Gara |
| from 03:24 (25.05) | yoga Parigha |
| from 03:25 (25.05) | nakshatra Vishakha |
Sun and Moon
| Dawn | 03:09 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:45 |
| Moonrise | 18:03 |
| Moonset | 03:23 |
| Day length | 16 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:46 | from 20:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:02–04:46) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (04:46–20:51) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 20:13–20:51: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 20:13–20:51
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Ravi Yoga 04:46–03:13 (25.05) Ravi Yoga 03:25–04:01 (25.05)
Ashubha Yoga (tithi and nakshatra) 04:02–20:13 Mrityu Yoga (weekday and tithi) 20:13–04:01 (25.05)
Anandadi: Chara 04:02–04:46 Anandadi: Sthira 04:46–03:25 (25.05) Anandadi: Vardhamana 03:25–04:01 (25.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:33 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:12–00:40 (25.05) |
| Amrita Kalam | 19:07–20:38 |
Unfavourable
| Rahu Kalam | 14:33–16:39 |
|---|---|
| Yamaganda | 04:02–06:08 |
| Gulika Kalam | 08:14–10:21 |
| Dur Muhurta | 09:39–10:46, 16:22–17:29 |
| Varjyam | 10:04–11:34 |
Haircut and shaving
Cutting hair, shaving: good 06:13–10:44, 13:45–19:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:13–10:44, 13:45–19:46 |
|---|---|
| Cutting fingernails | average 06:13–20:13 |
| Cutting toenails | good 06:13–10:44, 13:45–19:46 |
| Bathing, washing hair | good 04:02–10:44, 13:45–20:13 |
Haircut factors: weekday Thursday; nakshatra Chitra until 04:46, Swati from 04:46; tithi Shukla-triodashi until 20:13, Shukla-chaturdashi from 20:13; lagna Vrishabha 04:02, Mithuna 05:19, Karka 07:46, Simha 10:44, Kanya 13:45, Tula 16:45, Vrischika 19:46
Effects of a haircut according to the Kalaprakashika: Chitra (until 04:46) — improvement of well-being; Swati (from 04:46) — relief from all suffering; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 20:13–20:51: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 04:02–06:13: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:13
Auspicious time ends by 20:13
+2 Ravi Yoga 04:46–03:13 (25.05)+1 Anandadi: Sthira 04:46–03:25 (25.05)+1 Auspicious nakshatra 04:02–04:46+1 Auspicious weekday+1 Auspicious tithi 04:02–20:13+1 Yoga Variyana 06:13–03:24 (25.05)0 Ashubha Yoga (tithi and nakshatra) 04:02–20:13 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 20:13–04:01 (25.05) (cancelled by a stronger yoga)0 Rikta tithi 20:13–04:01 (25.05)0 Vyatipata 04:02–06:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Matanga; cons: Rikta tithi, Eclipse nearby |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 04:01
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 17:43 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 01:33 (26.05) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 00:10 (26.05) more |
| Karana | Gara (movable) · until 07:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 07:01 | karana Vanija |
|---|---|
| from 17:43 | tithi Purnima |
| from 17:43 | karana Vishti |
| from 00:10 (26.05) | yoga Shiva |
| from 01:33 (26.05) | nakshatra Anuradha |
Sun and Moon
| Dawn | 03:07 |
|---|---|
| Sunrise | 04:01 |
| Noon | 12:26 |
| Sunset | 20:53 |
| End of twilight | 21:47 |
| Moonrise | 19:37 |
| Moonset | 03:36 |
| Day length | 16 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:01–20:53) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 17:43–20:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:01–17:43: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 04:01–01:33 (26.05) Sarvartha Siddhi Yoga 01:33–04:00 (26.05)
Anandadi: Matanga 04:01–01:33 (26.05) Anandadi: Rakshasa 01:33–04:00 (26.05)
- Bhadra in the netherworld: 17:43–20:03
- Bhadra in heaven: 20:03–04:17 (26.05); Bhadra Puchha 00:33–01:37 (26.05); Bhadra Mukha 01:37–03:22 (26.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:32 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:23 |
| Godhuli | 20:53–21:07 |
| Pradosha | 20:53–22:18 |
| Nishitha | 00:12–00:40 (26.05) |
| Amrita Kalam | 17:26–18:55 |
Unfavourable
| Rahu Kalam | 10:20–12:27 |
|---|---|
| Yamaganda | 16:40–18:46 |
| Gulika Kalam | 06:07–08:14 |
| Dur Muhurta | 07:23–08:31, 13:00–14:08 |
| Varjyam | 08:35–10:04 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:01–10:40, 13:41–20:53 |
Haircut factors: weekday Friday; nakshatra Vishakha; tithi Shukla-chaturdashi until 17:43, Purnima from 17:43; lagna Vrishabha 04:01, Mithuna 05:15, Karka 07:42, Simha 10:40, Kanya 13:41, Tula 16:41, Vrischika 19:42
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:01–17:43: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 17:43–20:53: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:01–01:33 (26.05)+1 Anandadi: Matanga 04:01–01:33 (26.05)+1 Auspicious weekday0 Vishti (Bhadra) 17:43–20:03−1 Yoga Parigha 04:01–13:47−1 Eclipse nearby−2 Rikta tithi 04:01–17:43
| Summary | Ordinary day — pros: Anandadi: Amrita, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima · Lunar eclipse, total (not visible here) |
At sunrise 04:00
| Tithi | 15Purnima (Purna, Vishvedevas) · until 14:47 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 23:18 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 20:37 more |
| Karana | Vishti (movable, inauspicious) · until 04:17 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:17 | karana Bava |
|---|---|
| from 14:47 | tithi Krishna-pratipat |
| from 14:47 | karana Balava |
| from 20:37 | yoga Siddha |
| from 23:18 | nakshatra Jyestha |
| from 01:12 (27.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:05 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:49 |
| Moonrise | 21:13 |
| Moonset | 03:53 |
| Day length | 16 h 54 min |
Sky
| Full moon (Purnima) | 14:47 |
|---|---|
| Lunar eclipse, total | greatest eclipse 14:45, magnitude 1.535 |
| Phases | Penumbral eclipse begins 12:04 Partial eclipse begins 12:59 Total eclipse begins 13:59 Total eclipse ends 15:31 Partial eclipse ends 16:30 Penumbral eclipse ends 17:25 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:00–20:54) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:00–04:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 17:43 (25.05)–14:47
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 17:43 (25.05)–14:47
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 04:00–14:47
Anandadi: Amrita 04:00–23:18 Anandadi: Musala 23:18–03:58 (27.05)
- Bhadra in heaven: 20:03 (25.05)–04:17; Bhadra Puchha 00:33–01:37; Bhadra Mukha 01:37–03:22
- Gandanta (tithi): 14:26–15:08
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:31 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | 13:52–15:19 |
Unfavourable
| Rahu Kalam | 08:13–10:20 |
|---|---|
| Yamaganda | 14:34–16:40 |
| Gulika Kalam | 04:00–06:06 |
| Dur Muhurta | 04:00–05:07, 05:07–06:15 |
| Varjyam | 05:10–06:37 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 04:00–10:36, 13:37–20:54 |
Haircut factors: weekday Saturday; nakshatra Anuradha; tithi Purnima until 14:47, Krishna-pratipat from 14:47; lagna Vrishabha 04:00, Mithuna 05:11, Karka 07:38, Simha 10:36, Kanya 13:37, Tula 16:37, Vrischika 19:38
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:00–14:47: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita 04:00–23:18+1 Auspicious nakshatra 04:00–23:18+1 Yoga Shiva 04:00–20:370 Auspicious tithi 14:47–03:58 (27.05)0 Vishti (Bhadra) 04:00–04:17−1 Eclipse (not visible here)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 04:00–14:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Kana, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Narada Jayanti |
At sunrise 03:58
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 11:34 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 20:49 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 16:51 more |
| Karana | Kaulava (movable) · until 11:34 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 11:34 | tithi Krishna-dvitya |
|---|---|
| from 11:34 | karana Taitila |
| from 16:51 | yoga Sadhya |
| from 20:49 | nakshatra Mula |
| from 21:53 | karana Gara |
Sun and Moon
| Dawn | 03:04 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:26 |
| Sunset | 20:56 |
| End of twilight | 21:51 |
| Moonrise | 22:44 |
| Moonset | 04:19 |
| Day length | 16 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 4, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:58–20:49) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (20:49–20:56) is good for sowing, for root crops.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 14:47 (26.05)–11:34
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 20:49–03:57 (28.05) Siddha Yoga (weekday and nakshatra) 20:49–03:57 (28.05)
Mrityu Yoga (weekday and tithi) 03:58–11:34
Anandadi: Siddhi 20:49–03:57 (28.05) Anandadi: Kana 03:58–20:49
- Gandanta (nakshatra): 15:27–02:11 (28.05)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:56–21:10 |
| Pradosha | 20:56–22:20 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 12:56–14:22 |
Unfavourable
| Rahu Kalam | 18:48–20:56 |
|---|---|
| Yamaganda | 12:27–14:34 |
| Gulika Kalam | 16:41–18:48 |
| Dur Muhurta | 18:40–19:48 |
| Varjyam | 04:19–05:45 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 13:33–20:56 |
Haircut factors: weekday Sunday; nakshatra Jyestha until 20:49, Mula from 20:49; tithi Krishna-pratipat until 11:34, Krishna-dvitya from 11:34; lagna Vrishabha 03:58, Mithuna 05:07, Karka 07:34, Simha 10:32, Kanya 13:33, Tula 16:33, Vrischika 19:35
Effects of a haircut according to the Kalaprakashika: Jyestha (until 20:49) — loss (reduction) of landed property (real estate); Mula (from 20:49) — ruin of the family; Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Siddha 03:58–16:51+1 Auspicious tithi 03:58–11:340 Sarvartha Siddhi Yoga 20:49–03:57 (28.05)0 Anandadi: Siddhi 20:49–03:57 (28.05)0 Siddha Yoga (weekday and nakshatra) 20:49–03:57 (28.05)−1 Eclipse nearby−1 Fierce or sharp nakshatra 03:58–20:49−2 Mrityu Yoga (weekday and tithi) 03:58–11:34−3 Anandadi: Kana 03:58–20:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sadhya, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 03:57
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 08:12 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 18:16 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 13:00 more |
| Karana | Gara (movable) · until 08:12 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:12 | tithi Krishna-tritya |
|---|---|
| from 08:12 | karana Vanija |
| from 13:00 | yoga Shubha |
| from 18:16 | nakshatra Purva-Ashadha |
| from 18:31 | karana Vishti |
Sun and Moon
| Dawn | 03:02 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:27 |
| Sunset | 20:57 |
| End of twilight | 21:53 |
| Moonrise | 23:58 |
| Moonset | 05:00 |
| Day length | 17 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:12 | from 18:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:57–18:16) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (18:16–20:57) is good for root crops.
- Vishti Karana (Bhadra) 18:31–20:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 03:57–08:12
Anandadi: Lumbaka 03:57–18:16 Anandadi: Utpata 18:16–03:56 (29.05)
- Bhadra in the netherworld: 18:31–04:51 (29.05); Bhadra Puchha 01:14–02:16 (29.05); Bhadra Mukha 02:16–04:00 (29.05)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:21 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 12:33–13:58 |
Unfavourable
| Rahu Kalam | 06:05–08:12 |
|---|---|
| Yamaganda | 10:20–12:27 |
| Gulika Kalam | 14:35–16:42 |
| Dur Muhurta | 13:01–14:09, 16:25–17:33 |
| Varjyam | 16:50–18:16, 02:52–04:19 (29.05) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:57–10:28, 13:29–19:31 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 18:16–20:57 |
Haircut factors: weekday Monday; nakshatra Mula until 18:16, Purva-Ashadha from 18:16; tithi Krishna-dvitya until 08:12, Krishna-tritya from 08:12; lagna Vrishabha 03:57, Mithuna 05:03, Karka 07:30, Simha 10:28, Kanya 13:29, Tula 16:29, Vrischika 19:31
Effects of a haircut according to the Kalaprakashika: Mula (until 18:16) — ruin of the family; Purva-Ashadha (from 18:16) — ruin of the family; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sadhya 03:57–13:00+1 Auspicious weekday+1 Auspicious tithi 03:57–08:120 Vishti (Bhadra) 18:31–03:56 (29.05)−1 Anandadi: Lumbaka 03:57–18:16−1 Fierce or sharp nakshatra 03:57–18:16−2 Mrityu Yoga (weekday and tithi) 03:57–08:12
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
| Festivals | Angaraki Chaturthi (Ekadanta) |
At sunrise 03:56
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 04:51 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 15:47 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 09:11 more |
| Karana | Vishti (movable, inauspicious) · until 04:51 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 04:51 | tithi Krishna-chaturti (kshaya: not present at any sunrise) |
|---|---|
| from 04:51 | karana Bava |
| from 09:11 | yoga Shukla |
| from 15:13 | karana Balava |
| from 15:47 | nakshatra Uttara-Ashadha |
| from 01:39 (30.05) | tithi Krishna-panchami |
| from 01:39 (30.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:00 |
|---|---|
| Sunrise | 03:56 |
| Noon | 12:27 |
| Sunset | 20:59 |
| End of twilight | 21:54 |
| Moonrise | none |
| Moonset | 06:02 |
| Day length | 17 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:51 | from 15:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:56–15:47) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (15:47–20:59) is good for sowing.
- Vishti Karana (Bhadra) 03:56–04:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Ekadanta) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 00:50 (30.05)
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:56–04:51
Dagdha Yoga (weekday and nakshatra) 15:47–03:55 (30.05) Dagdha Yoga (weekday and tithi) 01:39–03:55 (30.05)
Anandadi: Mitra 03:56–15:47 Anandadi: Manasa 15:47–03:55 (30.05)
- Bhadra in the netherworld: 18:31 (28.05)–04:51; Bhadra Puchha 01:14–02:16; Bhadra Mukha 02:16–04:00
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 20:59–21:12 |
| Pradosha | 20:59–22:22 |
| Nishitha | 00:13–00:40 (30.05) |
| Amrita Kalam | 11:29–12:55 |
Unfavourable
| Rahu Kalam | 16:43–18:51 |
|---|---|
| Yamaganda | 08:11–10:19 |
| Gulika Kalam | 12:27–14:35 |
| Dur Muhurta | 07:20–08:29, 23:45–00:13 (30.05) |
| Varjyam | 02:52–04:19, 23:02–00:29 (30.05) |
Haircut and shaving
Cutting hair, shaving: average 03:56–04:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:56–04:51 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 03:56–04:51 |
| Bathing, washing hair | average 03:56–10:24, 13:25–20:59 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha until 15:47, Uttara-Ashadha from 15:47; tithi Krishna-tritya until 04:51, Krishna-chaturti from 04:51; lagna Vrishabha 03:56, Mithuna 04:59, Karka 07:26, Simha 10:24, Kanya 13:25, Tula 16:26, Vrischika 19:27
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 15:47) — ruin of the family; Uttara-Ashadha (from 15:47) — improved health; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:51–20:59: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Yoga Shubha 03:56–09:11+1 Anandadi: Mitra 03:56–15:47+1 Auspicious tithi 03:56–04:510 Auspicious nakshatra 15:47–03:55 (30.05)0 Siddha Yoga (weekday and tithi) 03:56–04:510 Vishti (Bhadra) 03:56–04:51−1 Dagdha Yoga (weekday and nakshatra) 15:47–03:55 (30.05)−1 Surya Dagdha tithi 04:51–01:39 (30.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:56–15:47−2 Rikta tithi 04:51–01:39 (30.05)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Auspicious nakshatra; auspicious time — after 08:04 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 03:55
| Tithi | 5Krishna-panchami (Purna, Soma) · until 22:43 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 13:32 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 05:31 more |
| Karana | Kaulava (movable) · until 12:09 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:31 | yoga Brahma |
|---|---|
| from 12:09 | karana Taitila |
| from 13:32 | nakshatra Shravana |
| from 22:43 | tithi Krishna-shashti |
| from 22:43 | karana Gara |
| from 02:06 (31.05) | yoga Indra |
Sun and Moon
| Dawn | 02:59 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:27 |
| Sunset | 21:00 |
| End of twilight | 21:56 |
| Moonrise | 00:50 |
| Moonset | 07:24 |
| Day length | 17 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:55–13:32) is good for sowing.
- According to the Kalaprakashika, Shravana (13:32–21:00) is good for sowing.
Muhurta
Anandadi: Chhatra 15:00–03:54 (31.05) Anandadi: Vajra 03:55–08:04 Anandadi: Mudgara 08:04–15:00
- Gandanta (tithi): 22:22–23:05
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:18–16:27 |
| Godhuli | 21:00–21:14 |
| Pradosha | 21:00–22:23 |
| Nishitha | 00:13–00:41 (31.05) |
| Amrita Kalam | 07:44–09:11, 02:03–03:31 (31.05) |
Unfavourable
| Rahu Kalam | 12:27–14:35 |
|---|---|
| Yamaganda | 06:03–08:11 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:01 |
| Varjyam | 17:13–18:41 |
Haircut and shaving
Cutting hair, shaving: good 03:55–10:21, 13:21–19:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:55–10:21, 13:21–19:23 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:55–10:21, 13:21–19:23 |
| Bathing, washing hair | good 03:55–10:21, 13:21–21:00 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha until 13:32, Shravana from 13:32; tithi Krishna-panchami; lagna Vrishabha 03:55, Mithuna 04:55, Karka 07:22, Simha 10:21, Kanya 13:21, Tula 16:22, Vrischika 19:23
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 13:32) — improved health; Shravana (from 13:32) — bodily development (physical growth); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:04
+2 Yoga Brahma 05:31–02:06 (31.05)+1 Auspicious nakshatra 03:55–13:32+1 Auspicious weekday+1 Auspicious tithi 03:55–22:430 Anandadi: Chhatra 15:00–03:54 (31.05)−1 Anandadi: Vajra 03:55–08:04
| Summary | Best day — Yoga Indra, Ravi Yoga; auspicious time — until 20:11 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raudra (No. 54) · Shaka 1962 · Vikram 2097 more |
At sunrise 03:54
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 20:11 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 11:37 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 23:02 more |
| Karana | Gara (movable) · until 09:24 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 09:24 | karana Vanija |
|---|---|
| from 11:37 | nakshatra Dhanishtha |
| from 20:11 | tithi Krishna-saptami |
| from 20:11 | karana Vishti |
| from 23:02 | yoga Vaidhriti |
Sun and Moon
| Dawn | 02:57 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:27 |
| Sunset | 21:01 |
| End of twilight | 21:58 |
| Moonrise | 01:22 |
| Moonset | 08:55 |
| Day length | 17 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:37 | from 20:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:54–11:37) is good for sowing.
- Vishti Karana (Bhadra) 20:11–21:01: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 11:37–03:53 (01.06)
Dagdha Yoga (weekday and tithi) 03:54–20:11
Anandadi: Dhwaja 03:54–11:37 Anandadi: Shrivatsa 11:37–03:53 (01.06)
- Bhadra in the netherworld: 20:11–22:49
- Bhadra on earth: 22:49–07:05 (01.06); Bhadra Puchha 00:34–01:40 (01.06); Bhadra Mukha 01:40–03:29 (01.06)
- Dosha-free Panchaka: 22:49–09:47 (05.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:27 |
| Godhuli | 21:01–21:15 |
| Pradosha | 21:01–22:24 |
| Nishitha | 00:13–00:41 (01.06) |
| Amrita Kalam | 00:23–01:53 (01.06) |
Unfavourable
| Rahu Kalam | 14:36–16:44 |
|---|---|
| Yamaganda | 03:54–06:02 |
| Gulika Kalam | 08:10–10:19 |
| Dur Muhurta | 09:36–10:45, 16:27–17:36 |
| Varjyam | 15:22–16:53 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 03:54–10:17, 13:18–21:01 |
Haircut factors: weekday Thursday; nakshatra Shravana until 11:37, Dhanishtha from 11:37; tithi Krishna-shashti until 20:11, Krishna-saptami from 20:11; lagna Vrishabha 03:54, Mithuna 04:51, Karka 07:18, Simha 10:17, Kanya 13:18, Tula 16:18, Vrischika 19:19
Effects of a haircut according to the Kalaprakashika: Shravana (until 11:37) — bodily development (physical growth); Dhanishtha (from 11:37) — longevity (increased vitality); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 20:11
+2 Yoga Indra 03:54–23:02+2 Ravi Yoga 11:37–03:53 (01.06)+1 Anandadi: Dhwaja 03:54–11:37+1 Auspicious nakshatra 03:54–11:37+1 Auspicious weekday0 Dagdha Yoga (weekday and tithi) 03:54–20:11 (cancelled by a stronger yoga)0 Vishti (Bhadra) 20:11–22:49
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Shrimukha (No. 7)
Shaka Samvat 1962 · Vikram Samvat 2097 · Kali Yuga 5141
Next year — Durmati, from the new moon before Ugadi (the start of Chaitra) 1.04.2041
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-panchami
any undertakings
For pruning and uprooting, but not for anything else.
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Planting and sowing are allowed.
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
for pruning and uprooting, but not for anything else
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
The Moon covers the Sun (occurs only at new moon). Traditionally it is Rahu’s time: Sutak begins 12 hours (4 praharas) before the eclipse; during the eclipse people refrain from eating and recite mantras, and afterwards take a holy bath and give dana.
Only part of the disc is covered: the Sun’s by the Moon, or the Moon’s by the Earth’s shadow.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Rohini
Planting and sowing are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
Planting and sowing are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
The luminary is completely covered: the Sun by the Moon, the Moon by the Earth’s shadow.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-panchami
any undertakings
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.