May 2139 falls, in the lunar calendar (amanta), within the months Vaishakha (until 28.05), Jyeshtha (from 29.05). Major festivals: 1.05 Akshaya Tritiya; 12.05 Narasimha Jayanti; 13.05 Buddha Purnima (Vesak).
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 8.05 Fri — Ravi Yoga, Anandadi: Siddhi, Yoga Dhruva until 12:11
Purva-Phalguni (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 11.05 Mon — Ravi Yoga, Auspicious nakshatra, Auspicious weekday after 10:45
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 15.05 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Auspicious weekday after 17:04
Jyestha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies.
Festivals
- 1.05 Fri Akshaya Tritiya
- 1.05 Fri Vinayaka Chaturthi
- 3.05 Sun Shankaracharya Jayanti
- 3.05 Sun Skanda Shashti
- 4.05 Mon Ganga Saptami
- 6.05 Wed Masik Durgashtami
- 7.05 Thu Sita Navami (Janaki Jayanti)
- 9.05 Sat Mohini Ekadashi
- 11.05 Mon Soma Pradosha
- 12.05 Tue Narasimha Jayanti
- 13.05 Wed Buddha Purnima (Vesak)
- 13.05 Wed Vaishakha Purnima
- 15.05 Fri Narada Jayanti
- 17.05 Sun Vrishabha Sankranti
- 17.05 Sun Sankashti Chaturthi (Ekadanta)
- 21.05 Thu Kalashtami
- 24.05 Sun Apara Ekadashi (Achala)
- 25.05 Mon Soma Pradosha
- 26.05 Tue Masik Shivaratri
- 27.05 Wed Vat Savitri Vrat
- 28.05 Thu Vaishakha Amavasya
- 28.05 Thu Shani Jayanti
- 29.05 Fri Chandra Darshan
- 31.05 Sun Vinayaka Chaturthi
Special muhurta yogas
- 4.05 Mon Sarvartha Siddhi Yoga 18:13–04:39 (05.05)
- 5.05 Tue Sarvartha Siddhi Yoga 20:21–04:37 (06.05)
- 9.05 Sat Tripushkar Yoga 22:07–04:28 (10.05)
- 10.05 Sun Sarvartha Siddhi Yoga all day
- 10.05 Sun Tripushkar Yoga 04:28–08:06
- 10.05 Sun Amrita Siddhi Yoga 08:06–04:26 (11.05)
- 14.05 Thu Sarvartha Siddhi Yoga 16:08–04:19 (15.05)
- 15.05 Fri Sarvartha Siddhi Yoga 04:19–17:04
- 17.05 Sun Sarvartha Siddhi Yoga 04:15–17:49
- 24.05 Sun Sarvartha Siddhi Yoga 04:04–10:25
- 26.05 Tue Amrita Siddhi Yoga 04:01–06:30
- 26.05 Tue Sarvartha Siddhi Yoga 04:01–06:30
- 27.05 Wed Sarvartha Siddhi Yoga 04:43–03:58 (28.05)
- 31.05 Sun Ravi Pushya Yoga 03:01–03:54 (01.06)
- 31.05 Sun Sarvartha Siddhi Yoga 03:01–03:54 (01.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 6.05 Wed — Mrityu Yoga (weekday and tithi), Hutashana Yoga, Krakacha Yoga
- 9.05 Sat — many inauspicious factors (total score -7 or lower), Anandadi: Utpata, Vishti (Bhadra) (unfavourable day)
- 13.05 Wed — Vyatipata, Vishti (Bhadra), Tryahasparsha
- 17.05 Sun — Kshaya tithi, Sankranti day, Rikta tithi
- 22.05 Fri — Vaidhriti, Visha Yoga (weekday and tithi), Rikta tithi
- 23.05 Sat — many inauspicious factors (total score -7 or lower), Bhadra on earth, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 27.05 Wed — Krishna Chaturdashi, Fierce or sharp nakshatra, Anandadi: Kana
- 28.05 Thu — Amavasya, Kshaya tithi, Anandadi: Utpata
Sky this month
- 14.05 Full moon (Purnima) 04:29
- 17.05 Vrishabha Sankr. 02:48 — the Sun enters Vrishabha (Taurus)
- 28.05 New moon (Amavasya) 04:20
- There are no eclipses this month.
Periods
- 21.05 03:55 – 25.05 08:27 Dosha-free Panchaka
Samvatsara and month
Vikari (No. 33, “changeable, sickly”) — A year of ailments: illness and changes for the worse; health needs looking after. more
Northern samvatsara: Pramadi. Shaka Samvat 2061, Vikram Samvat 2196, Kali Yuga 5240.
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes · after 2100, times are approximate: the ΔT correction for such dates is unknown
| Summary | Favourable day — Swayam Siddha Muhurta, Anandadi: Mitra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Akshaya Tritiya · Vinayaka Chaturthi |
At sunrise 04:48
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 12:09 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:26 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 13:36 more |
| Karana | Gara (movable) · until 12:09 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:09 | tithi Shukla-chaturti |
|---|---|
| from 12:09 | karana Vanija |
| from 13:36 | yoga Atiganda |
| from 16:26 | nakshatra Mrigashirsha |
| from 23:30 | karana Vishti |
Sun and Moon
| Dawn | 04:04 |
|---|---|
| Sunrise | 04:48 |
| Noon | 12:26 |
| Sunset | 20:07 |
| End of twilight | 20:51 |
| Moonrise | 05:31 |
| Moonset | none |
| Day length | 15 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:09 | from 16:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:48–16:26) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:26–20:07) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Akshaya Tritiya · Lakshmi
The “inexhaustible” third tithi of Vaishakha: whatever is begun or given on this day never diminishes. Favourable for buying gold, new undertakings and weddings without choosing a muhurta; according to legend, the Treta Yuga began on this day, and the Pandavas received the inexhaustible vessel (Akshaya Patra).
Rule: purvahna vyapini: before noon, 04:48–12:09
the tithi covers the decisive time on this day only
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 12:09–13:59
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Ravi Yoga 16:26–04:45 (02.05)
Yamaghanta 04:48–16:26
Anandadi: Mitra 04:48–16:26 Anandadi: Manasa 16:26–04:45 (02.05)
- Bhadra in heaven: 23:30–11:03 (02.05); Bhadra Mukha 23:36–01:30 (02.05); Bhadra Puchha 09:54–11:03 (02.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:13 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:00–16:02 |
| Godhuli | 20:07–20:24 |
| Pradosha | 20:07–21:50 |
| Nishitha | 00:09–00:43 (02.05) |
| Amrita Kalam | 13:22–14:54 |
Unfavourable
| Rahu Kalam | 10:32–12:27 |
|---|---|
| Yamaganda | 16:17–18:12 |
| Gulika Kalam | 06:42–08:37 |
| Dur Muhurta | 07:51–08:53, 12:58–13:59 |
| Varjyam | 08:45–10:18, 21:58–23:33 |
Haircut and shaving
Cutting hair, shaving: good 05:25–12:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:25–12:09 |
|---|---|
| Cutting fingernails, cutting toenails | good 05:25–12:09 |
| Bathing, washing hair | good 05:25–12:09 |
Haircut factors: weekday Friday; nakshatra Rohini until 16:26, Mrigashirsha from 16:26; tithi Shukla-tritya until 12:09, Shukla-chaturti from 12:09; lagna Mesha 04:48, Vrishabha 05:25, Mithuna 06:58, Karka 09:28, Simha 12:27, Kanya 15:28, Tula 18:28
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:26) — destruction of all misfortunes; Mrigashirsha (from 16:26) — abundance (well-being, prosperity); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 12:09–20:07: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +1
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account (prohibitions lifted: Yamaghanta)
+1 Anandadi: Mitra 04:48–16:26+1 Auspicious nakshatra 04:48–16:26+1 Yoga Shobhana 04:48–13:36+1 Auspicious weekday+1 Auspicious tithi 04:48–12:090 Ravi Yoga 16:26–04:45 (02.05)0 Swayam Siddha Muhurta0 Yoga Atiganda 13:36–15:49−1 Rikta tithi 12:09–04:45 (02.05)−3 Yamaghanta 04:48–16:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:45
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 11:03 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 16:12 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 11:40 more |
| Karana | Vishti (movable, inauspicious) · until 11:03 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:03 | tithi Shukla-panchami |
|---|---|
| from 11:03 | karana Bava |
| from 11:40 | yoga Sukarma |
| from 16:12 | nakshatra Ardra |
| from 22:48 | karana Balava |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:45 |
| Noon | 12:26 |
| Sunset | 20:09 |
| End of twilight | 20:53 |
| Moonrise | 06:27 |
| Moonset | 00:34 |
| Day length | 15 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:03 | from 16:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:45–16:12) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:45–11:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 04:45–11:03 Ravi Yoga 04:45–16:12
Mrityu Yoga (weekday and tithi) 11:03–04:43 (03.05)
Anandadi: Vajra 04:45–16:12 Anandadi: Mudgara 16:12–04:43 (03.05)
- Bhadra in heaven: 04:13–11:03; Bhadra Puchha 09:54–11:03
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:11 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:09–20:26 |
| Pradosha | 20:09–21:52 |
| Nishitha | 00:09–00:43 (03.05) |
| Amrita Kalam | 07:29–09:04 |
Unfavourable
| Rahu Kalam | 08:36–10:32 |
|---|---|
| Yamaganda | 14:22–16:18 |
| Gulika Kalam | 04:45–06:41 |
| Dur Muhurta | 04:45–05:47, 05:47–06:48 |
| Varjyam | 00:48–02:27 (03.05) |
Haircut and shaving
Cutting hair, shaving: average 11:03–20:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:03–20:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:03–20:09 |
| Bathing, washing hair | average 05:21–20:09 |
Haircut factors: weekday Saturday; nakshatra Mrigashirsha until 16:12, Ardra from 16:12; tithi Shukla-chaturti until 11:03, Shukla-panchami from 11:03; lagna Mesha 04:45, Vrishabha 05:21, Mithuna 06:55, Karka 09:24, Simha 12:23, Kanya 15:24, Tula 18:24
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 16:12) — abundance (well-being, prosperity); Ardra (from 16:12) — sadness; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:45–11:03: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:45–16:12+2 Siddha Yoga (weekday and tithi) 04:45–11:03+1 Auspicious nakshatra 04:45–16:12+1 Auspicious tithi 11:03–04:43 (03.05)+1 Yoga Sukarma 11:40–04:43 (03.05)0 Mrityu Yoga (weekday and tithi) 11:03–04:43 (03.05) (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 16:12–04:43 (03.05)−1 Vishti (Bhadra) 04:45–11:03−1 Anandadi: Vajra 04:45–16:12−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 04:45–11:03
| Summary | Ordinary day — pros: Yoga Sukarma, Auspicious tithi; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Shankaracharya Jayanti · Skanda Shashti |
At sunrise 04:43
| Tithi | 5Shukla-panchami (Purna, Soma) · until 10:46 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 16:48 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 10:24 more |
| Karana | Balava (movable) · until 10:46 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:24 | yoga Dhriti |
|---|---|
| from 10:46 | tithi Shukla-shashti |
| from 10:46 | karana Kaulava |
| from 16:48 | nakshatra Punarvasu |
| from 22:57 | karana Taitila |
Sun and Moon
| Dawn | 03:59 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:11 |
| End of twilight | 20:56 |
| Moonrise | 07:39 |
| Moonset | 01:21 |
| Day length | 15 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 6, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:46 | from 16:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (16:48–20:11) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 11:03 (02.05)–10:46
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 10:46–04:41 (04.05)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 16:48–04:41 (04.05)
Mrityu Yoga (weekday and tithi) 10:46–04:41 (04.05)
Anandadi: Dhwaja 16:48–04:41 (04.05) Anandadi: Dhwanksha 04:43–16:48
- Gandanta (tithi): 10:23–11:11
Timings of the day
Favourable
| Brahma Muhurta | 03:35–04:09 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:11–20:28 |
| Pradosha | 20:11–21:53 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 06:33–08:11 |
Unfavourable
| Rahu Kalam | 18:15–20:11 |
|---|---|
| Yamaganda | 12:27–14:23 |
| Gulika Kalam | 16:19–18:15 |
| Dur Muhurta | 18:07–19:09 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 05:18–10:46, 16:48–20:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:18–10:46, 16:48–20:11 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:18–10:46, 16:48–20:11 |
| Bathing, washing hair | average 04:43–12:19, 15:20–20:11 |
Haircut factors: weekday Sunday; nakshatra Ardra until 16:48, Punarvasu from 16:48; tithi Shukla-panchami until 10:46, Shukla-shashti from 10:46; lagna Mesha 04:43, Vrishabha 05:18, Mithuna 06:51, Karka 09:20, Simha 12:19, Kanya 15:20, Tula 18:20
Effects of a haircut according to the Kalaprakashika: Ardra (until 16:48) — sadness; Punarvasu (from 16:48) — strength of spirit (bravery, resilience); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sukarma 04:43–10:24+1 Auspicious tithi 04:43–10:460 Ravi Yoga 16:48–04:41 (04.05)0 Anandadi: Dhwaja 16:48–04:41 (04.05)0 Auspicious nakshatra 16:48–04:41 (04.05)−1 Surya Dagdha tithi 10:46–04:41 (04.05)−1 Anandadi: Dhwanksha 04:43–16:48−1 Fierce or sharp nakshatra 04:43–16:48−2 Mrityu Yoga (weekday and tithi) 10:46–04:41 (04.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 18:13 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Ganga Saptami |
At sunrise 04:41
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:21 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 18:13 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 09:48 more |
| Karana | Taitila (movable) · until 11:21 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:48 | yoga Shula |
|---|---|
| from 11:21 | tithi Shukla-saptami |
| from 11:21 | karana Gara |
| from 18:13 | nakshatra Pushya |
| from 23:56 | karana Vanija |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:26 |
| Sunset | 20:13 |
| End of twilight | 20:58 |
| Moonrise | 08:59 |
| Moonset | 01:51 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:21 | from 18:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:41–18:13) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (18:13–20:13) is good for sowing.
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:21–14:00
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Ravi Yoga 04:41–18:13 Sarvartha Siddhi Yoga 18:13–04:39 (05.05)
Hutashana Yoga 04:41–11:21 Visha Yoga (weekday and tithi) 04:41–11:21 Mrityu Yoga (weekday and tithi) 11:21–04:39 (05.05)
Anandadi: Prajapati 18:13–04:39 (05.05) Anandadi: Dhumra 04:41–18:13
- Surya Dagdha tithi: Shukla-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:07 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:13–20:30 |
| Pradosha | 20:13–21:54 |
| Nishitha | 00:09–00:43 (05.05) |
| Amrita Kalam | 15:41–17:22 |
Unfavourable
| Rahu Kalam | 06:37–08:34 |
|---|---|
| Yamaganda | 10:30–12:27 |
| Gulika Kalam | 14:23–16:20 |
| Dur Muhurta | 12:58–14:00, 16:04–17:06 |
| Varjyam | 05:31–07:12, 02:56–04:40 (05.05) |
Haircut and shaving
Cutting hair, shaving: good 11:21–12:15, 15:16–20:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 11:21–12:15, 15:16–20:13 |
|---|---|
| Cutting fingernails, cutting toenails | good 11:21–12:15, 15:16–20:13 |
| Bathing, washing hair | good 11:21–12:15, 15:16–20:13 |
Haircut factors: weekday Monday; nakshatra Punarvasu until 18:13, Pushya from 18:13; tithi Shukla-shashti until 11:21, Shukla-saptami from 11:21; lagna Mesha 04:41, Vrishabha 05:14, Mithuna 06:47, Karka 09:16, Simha 12:15, Kanya 15:16, Tula 18:16
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 18:13) — strength of spirit (bravery, resilience); Pushya (from 18:13) — increase in wealth; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 18:13
+2 Ravi Yoga 04:41–18:13+1 Auspicious nakshatra 04:41–18:13+1 Yoga Dhriti 04:41–09:48+1 Auspicious weekday+1 Auspicious tithi 11:21–04:39 (05.05)0 Sarvartha Siddhi Yoga 18:13–04:39 (05.05)0 Anandadi: Prajapati 18:13–04:39 (05.05)0 Hutashana Yoga 04:41–11:21 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 11:21–04:39 (05.05) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 04:41–11:21 (cancelled by a stronger yoga)0 Yoga Shula 09:48–11:48−1 Anandadi: Dhumra 04:41–18:13−1 Surya Dagdha tithi 04:41–11:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Anandadi: Vardhamana; cons: Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:39
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 12:42 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 20:21 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 09:48 more |
| Karana | Vanija (movable) · until 12:42 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 09:48 | yoga Ganda |
|---|---|
| from 12:42 | tithi Shukla-ashtami |
| from 12:42 | karana Vishti |
| from 20:21 | nakshatra Ashlesha |
| from 01:37 (06.05) | karana Bava |
Sun and Moon
| Dawn | 03:54 |
|---|---|
| Sunrise | 04:39 |
| Noon | 12:26 |
| Sunset | 20:15 |
| End of twilight | 21:00 |
| Moonrise | 10:20 |
| Moonset | 02:10 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:39–20:15) is good for sowing.
- Vishti Karana (Bhadra) 12:42–20:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 12:42–04:37 (06.05) Sarvartha Siddhi Yoga 20:21–04:37 (06.05)
Hutashana Yoga 04:39–12:42 Visha Yoga (weekday and tithi) 04:39–12:42
Anandadi: Vardhamana 04:39–20:21 Anandadi: Ananda 20:21–04:37 (06.05)
- Bhadra on earth: 12:42–01:37 (06.05); Bhadra Puchha 14:39–15:57; Bhadra Mukha 15:57–18:07
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:05 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:03–16:05 |
| Godhuli | 20:15–20:31 |
| Pradosha | 20:15–21:55 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 13:23–15:08 |
Unfavourable
| Rahu Kalam | 16:21–18:18 |
|---|---|
| Yamaganda | 08:33–10:30 |
| Gulika Kalam | 12:27–14:24 |
| Dur Muhurta | 07:46–08:48, 23:35–00:09 (06.05) |
| Varjyam | 02:56–04:40 |
Haircut and shaving
Cutting hair, shaving: average 04:39–12:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:39–12:42 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:39–12:42 |
| Bathing, washing hair | average 05:10–12:11, 15:12–20:15 |
Haircut factors: weekday Tuesday; nakshatra Pushya; tithi Shukla-saptami until 12:42, Shukla-ashtami from 12:42; lagna Mesha 04:39, Vrishabha 05:10, Mithuna 06:43, Karka 09:12, Simha 12:11, Kanya 15:12, Tula 18:12
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 12:42–20:15: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 12:42–20:15: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 04:39–20:21+1 Anandadi: Vardhamana 04:39–20:21+1 Auspicious tithi 04:39–12:42+1 Siddha Yoga (weekday and tithi) 12:42–04:37 (06.05)0 Yoga Ganda 09:48–12:150 Ashtami 12:42–04:37 (06.05)−1 Krura vara (day of Mars or Saturn)−1 Bhadra on earth 12:42–01:37 (06.05)−2 Hutashana Yoga 04:39–12:42−2 Visha Yoga (weekday and tithi) 04:39–12:42
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Masik Durgashtami |
At sunrise 04:37
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 14:41 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 23:03 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 10:19 more |
| Karana | Bava (movable) · until 14:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 10:19 | yoga Vriddhi |
|---|---|
| from 14:41 | tithi Shukla-navami |
| from 14:41 | karana Balava |
| from 23:03 | nakshatra Magha |
| from 03:50 (07.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:37 |
| Noon | 12:26 |
| Sunset | 20:17 |
| End of twilight | 21:03 |
| Moonrise | 11:38 |
| Moonset | 02:23 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:41 |
|---|
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 12:42 (05.05)–14:41
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 23:03–04:35 (07.05)
Hutashana Yoga 04:37–14:41 Mrityu Yoga (weekday and tithi) 04:37–14:41 Krakacha Yoga 14:41–04:35 (07.05)
Anandadi: Chara 23:03–04:35 (07.05) Anandadi: Rakshasa 04:37–23:03
- Gandanta (nakshatra): 16:20–05:46 (07.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:03 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:17–20:33 |
| Pradosha | 20:17–21:56 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 21:16–23:03 |
Unfavourable
| Rahu Kalam | 12:27–14:24 |
|---|---|
| Yamaganda | 06:34–08:32 |
| Gulika Kalam | 10:29–12:27 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 10:35–12:22 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:06–12:07, 15:08–20:17 |
Haircut factors: weekday Wednesday; nakshatra Ashlesha; tithi Shukla-ashtami until 14:41, Shukla-navami from 14:41; lagna Mesha 04:37, Vrishabha 05:06, Mithuna 06:39, Karka 09:08, Simha 12:07, Kanya 15:08, Tula 18:08
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:37–14:41: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 14:41–20:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious weekday+1 Yoga Vriddhi 10:19–04:35 (07.05)−1 Ashtami 04:37–14:41−1 Anandadi: Rakshasa 04:37–23:03−1 Fierce or sharp nakshatra 04:37–23:03−1 Krakacha Yoga 14:41–04:35 (07.05)−2 Hutashana Yoga 04:37–14:41−2 Mrityu Yoga (weekday and tithi) 04:37–14:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Vriddhi; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Sita Navami (Janaki Jayanti) |
At sunrise 04:35
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 17:04 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 02:03 (08.05) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 11:10 more |
| Karana | Kaulava (movable) · until 17:04 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 11:10 | yoga Dhruva |
|---|---|
| from 17:04 | tithi Shukla-dashami |
| from 17:04 | karana Taitila |
| from 02:03 (08.05) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 03:49 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:26 |
| Sunset | 20:19 |
| End of twilight | 21:05 |
| Moonrise | 12:54 |
| Moonset | 02:33 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 0, bad — 13
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:35–20:19) is good for sowing, for root crops.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:52–14:01
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 17:04–04:32 (08.05)
Hutashana Yoga 04:35–17:04 Mrityu Yoga (weekday and tithi) 04:35–17:04
Anandadi: Musala 04:35–02:03 (08.05) Anandadi: Gada 02:03–04:32 (08.05)
- Gandanta (nakshatra): 16:20 (06.05)–05:46
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:01 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:19–20:35 |
| Pradosha | 20:19–21:57 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 23:21–01:09 (08.05) |
Unfavourable
| Rahu Kalam | 14:25–16:23 |
|---|---|
| Yamaganda | 04:35–06:33 |
| Gulika Kalam | 08:31–10:29 |
| Dur Muhurta | 09:49–10:52, 16:07–17:10 |
| Varjyam | 12:33–14:21 |
Haircut and shaving
Cutting hair, shaving: average 17:04–20:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:04–20:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:04–20:19 |
| Bathing, washing hair | average 05:02–12:03, 15:04–20:19 |
Haircut factors: weekday Thursday; nakshatra Magha; tithi Shukla-navami until 17:04, Shukla-dashami from 17:04; lagna Mesha 04:35, Vrishabha 05:02, Mithuna 06:35, Karka 09:04, Simha 12:03, Kanya 15:04, Tula 18:04
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:35–17:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Yoga Vriddhi 04:35–11:10+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 17:04–04:32 (08.05)0 Auspicious tithi 17:04–04:32 (08.05)0 Hutashana Yoga 04:35–17:04 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:35–17:04 (cancelled by a stronger yoga)−1 Anandadi: Musala 04:35–02:03 (08.05)−1 Gandanta 04:35–05:46−1 Fierce or sharp nakshatra 04:35–02:03 (08.05)−2 Rikta tithi 04:35–17:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Siddhi; auspicious time — until 12:11 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:32
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 19:38 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 05:08 (09.05) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 12:11 more |
| Karana | Taitila (movable) · until 06:21 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 06:21 | karana Gara |
|---|---|
| from 12:11 | yoga Vyaghata |
| from 19:38 | tithi Shukla-ekadashi |
| from 19:38 | karana Vanija |
Sun and Moon
| Dawn | 03:46 |
|---|---|
| Sunrise | 04:32 |
| Noon | 12:26 |
| Sunset | 20:20 |
| End of twilight | 21:07 |
| Moonrise | 14:08 |
| Moonset | 02:41 |
| Day length | 15 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:32–20:20) is good for root crops.
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and nakshatra) all day Siddha Yoga (weekday and tithi) 19:38–04:30 (09.05)
Hutashana Yoga 04:32–19:38
Anandadi: Siddhi all day
- Gandanta (tithi): 19:11–20:04
Timings of the day
Favourable
| Brahma Muhurta | 03:27–04:00 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:08 |
| Godhuli | 20:20–20:37 |
| Pradosha | 20:20–21:58 |
| Nishitha | 00:09–00:42 (09.05) |
| Amrita Kalam | 21:55–23:43 |
Unfavourable
| Rahu Kalam | 10:28–12:26 |
|---|---|
| Yamaganda | 16:23–18:22 |
| Gulika Kalam | 06:31–08:29 |
| Dur Muhurta | 07:42–08:45, 12:58–14:01 |
| Varjyam | 11:05–12:53 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni; tithi Shukla-dashami until 19:38, Shukla-ekadashi from 19:38; lagna Mesha 04:32, Vrishabha 04:58, Mithuna 06:31, Karka 09:00, Simha 11:59, Kanya 15:00, Tula 18:00
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 12:11
+2 Ravi Yoga all day+1 Anandadi: Siddhi all day+1 Yoga Dhruva 04:32–12:11+1 Auspicious weekday+1 Auspicious tithi 04:32–19:38+1 Siddha Yoga (weekday and nakshatra) all day0 Siddha Yoga (weekday and tithi) 19:38–04:30 (09.05)0 Hutashana Yoga 04:32–19:38 (cancelled by a stronger yoga)0 Yoga Vyaghata 12:11–15:56−1 Fierce or sharp nakshatra all day
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Anandadi: Utpata |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:30
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 22:07 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 05:08 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 13:12 more |
| Karana | Vanija (movable) · until 08:53 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 05:08 | nakshatra Uttara-Phalguni |
|---|---|
| from 08:53 | karana Vishti |
| from 13:12 | yoga Harshana |
| from 22:07 | tithi Shukla-dvadashi |
| from 22:07 | karana Bava |
Sun and Moon
| Dawn | 03:44 |
|---|---|
| Sunrise | 04:30 |
| Noon | 12:26 |
| Sunset | 20:22 |
| End of twilight | 21:09 |
| Moonrise | 15:21 |
| Moonset | 02:48 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:30–05:08) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (05:08–20:22) is good for sowing.
- Vishti Karana (Bhadra) 08:53–20:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 19:38 (08.05)–22:07
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:40–07:40 (10.05)
Muhurta
Ravi Yoga 04:30–05:08 Tripushkar Yoga 22:07–04:28 (10.05)
Hutashana Yoga 04:30–22:07
Anandadi: Lumbaka 04:30–05:08 Anandadi: Utpata 05:08–04:28 (10.05)
- Bhadra on earth: 08:53–11:54
- Bhadra in the netherworld: 11:54–22:07; Bhadra Puchha 14:10–15:29; Bhadra Mukha 15:29–17:42
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:58 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:05–16:09 |
| Godhuli | 20:22–20:39 |
| Pradosha | 20:22–22:00 |
| Nishitha | 00:09–00:42 (10.05) |
| Amrita Kalam | 00:00–01:48 (10.05) |
Unfavourable
| Rahu Kalam | 08:28–10:27 |
|---|---|
| Yamaganda | 14:25–16:24 |
| Gulika Kalam | 04:30–06:29 |
| Dur Muhurta | 04:30–05:34, 05:34–06:37 |
| Varjyam | 13:14–15:01 |
Haircut and shaving
Cutting hair, shaving: average 04:54–08:53, 11:54–20:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:54–08:53, 11:54–20:22 |
|---|---|
| Cutting fingernails | average 05:08–08:53, 14:56–20:22 |
| Cutting toenails | average 04:54–08:53, 11:54–20:22 |
| Bathing, washing hair | average 04:54–20:22 |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni until 05:08, Uttara-Phalguni from 05:08; tithi Shukla-ekadashi; lagna Mesha 04:30, Vrishabha 04:54, Mithuna 06:27, Karka 08:56, Simha 11:55, Kanya 14:56, Tula 17:56
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 05:08) — ill health; Uttara-Phalguni (from 05:08) — destruction of all diseases; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:53–11:54: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious tithi 04:30–22:07+1 Auspicious nakshatra 05:08–04:28 (10.05)0 Yoga Harshana 13:12–04:28 (10.05)0 Ravi Yoga 04:30–05:080 Tripushkar Yoga 22:07–04:28 (10.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:30–05:08−2 Hutashana Yoga 04:30–22:07−2 Vishti (Bhadra) 11:54–22:07−3 Anandadi: Utpata 05:08–04:28 (10.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Amrita Siddhi Yoga, Anandadi: Mitra; auspicious time — after 08:06; auspicious time — until 14:04 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:28
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 00:20 (11.05) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 08:06 more |
| Yoga | Harshana (“delighting”, auspicious) · until 14:04 more |
| Karana | Bava (movable) · until 11:16 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 08:06 | nakshatra Hasta |
|---|---|
| from 11:16 | karana Balava |
| from 14:04 | yoga Vajra |
| from 00:20 (11.05) | tithi Shukla-triodashi |
| from 00:20 (11.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:41 |
|---|---|
| Sunrise | 04:28 |
| Noon | 12:26 |
| Sunset | 20:24 |
| End of twilight | 21:12 |
| Moonrise | 16:35 |
| Moonset | 02:55 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:28–08:06) is good for sowing.
- According to the Kalaprakashika, Hasta (08:06–20:24) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Tripushkar Yoga 04:28–08:06 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 08:06–04:26 (11.05)
Dagdha Yoga (weekday and tithi) 04:28–00:20 (11.05) Hutashana Yoga 04:28–00:20 (11.05) Krakacha Yoga 04:28–00:20 (11.05)
Anandadi: Mitra 04:28–08:06 Anandadi: Manasa 08:06–04:26 (11.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:24–03:56 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:06–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:01 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 04:05–05:51 (11.05) |
Unfavourable
| Rahu Kalam | 18:25–20:24 |
|---|---|
| Yamaganda | 12:26–14:26 |
| Gulika Kalam | 16:25–18:25 |
| Dur Muhurta | 18:17–19:21 |
| Varjyam | 17:25–19:12 |
Haircut and shaving
Cutting hair, shaving: average 04:50–11:51, 14:52–20:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:50–11:51, 14:52–20:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:50–11:51, 14:52–20:24 |
| Bathing, washing hair | average 04:50–11:51, 14:52–20:24 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni until 08:06, Hasta from 08:06; tithi Shukla-dvadashi; lagna Mesha 04:28, Vrishabha 04:50, Mithuna 06:23, Karka 08:53, Simha 11:51, Kanya 14:52, Tula 17:52
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 08:06) — destruction of all diseases; Hasta (from 08:06) — imparting radiance (to the person); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:06
Auspicious time ends by 14:04
+4 Amrita Siddhi Yoga 08:06–04:26 (11.05)+1 Anandadi: Mitra 04:28–08:06+1 Auspicious nakshatra 04:28–08:06+1 Yoga Harshana 04:28–14:040 Dagdha Yoga (weekday and tithi) 04:28–00:20 (11.05) (cancelled by a stronger yoga)0 Hutashana Yoga 04:28–00:20 (11.05) (cancelled by a stronger yoga)0 Tripushkar Yoga 04:28–08:060 Yoga Vajra 14:04–15:18−3 Krakacha Yoga 04:28–00:20 (11.05)
| Summary | Best day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 10:45 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Soma Pradosha |
At sunrise 04:26
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 02:11 (12.05) more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 10:45 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 14:40 more |
| Karana | Kaulava (movable) · until 13:19 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 10:45 | nakshatra Chitra |
|---|---|
| from 13:19 | karana Taitila |
| from 14:40 | yoga Siddhi |
| from 02:11 (12.05) | tithi Shukla-chaturdashi |
| from 02:11 (12.05) | karana Gara |
Sun and Moon
| Dawn | 03:39 |
|---|---|
| Sunrise | 04:26 |
| Noon | 12:26 |
| Sunset | 20:26 |
| End of twilight | 21:14 |
| Moonrise | 17:52 |
| Moonset | 03:02 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 1, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:26–10:45) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (10:45–20:26) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:26–22:02
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 10:45–04:24 (12.05)
Ashubha Yoga (tithi and nakshatra) 10:45–02:11 (12.05) Dagdha Yoga (weekday and nakshatra) 10:45–04:24 (12.05)
Anandadi: Vajra 04:26–10:45 Anandadi: Mudgara 10:45–04:24 (12.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:02 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 04:05–05:51 |
Unfavourable
| Rahu Kalam | 06:26–08:26 |
|---|---|
| Yamaganda | 10:26–12:26 |
| Gulika Kalam | 14:26–16:26 |
| Dur Muhurta | 12:58–14:02, 16:10–17:14 |
| Varjyam | 19:29–21:14 |
Haircut and shaving
Cutting hair, shaving: good 04:46–11:48, 14:48–20:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:46–11:48, 14:48–20:26 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 04:46–11:48, 14:48–20:26 |
| Bathing, washing hair | good 04:46–11:48, 14:48–20:26 |
Haircut factors: weekday Monday; nakshatra Hasta until 10:45, Chitra from 10:45; tithi Shukla-triodashi; lagna Mesha 04:26, Vrishabha 04:46, Mithuna 06:19, Karka 08:49, Simha 11:48, Kanya 14:48, Tula 17:49
Effects of a haircut according to the Kalaprakashika: Hasta (until 10:45) — imparting radiance (to the person); Chitra (from 10:45) — improvement of well-being; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:45
+2 Ravi Yoga 10:45–04:24 (12.05)+1 Auspicious nakshatra 04:26–10:45+1 Auspicious weekday+1 Auspicious tithi 04:26–02:11 (12.05)+1 Yoga Siddhi 14:40–04:24 (12.05)0 Ashubha Yoga (tithi and nakshatra) 10:45–02:11 (12.05) (cancelled by a stronger yoga)0 Dagdha Yoga (weekday and nakshatra) 10:45–04:24 (12.05) (cancelled by a stronger yoga)−1 Anandadi: Vajra 04:26–10:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Ravi Yoga; cons: Rikta tithi, Vyatipata |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:24
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 03:34 (13.05) more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 12:59 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 14:57 more |
| Karana | Gara (movable) · until 14:56 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 12:59 | nakshatra Swati |
|---|---|
| from 14:56 | karana Vanija |
| from 14:57 | yoga Vyatipata |
| from 03:34 (13.05) | tithi Purnima |
| from 03:34 (13.05) | karana Vishti |
Sun and Moon
| Dawn | 03:37 |
|---|---|
| Sunrise | 04:24 |
| Noon | 12:26 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 19:11 |
| Moonset | 03:12 |
| Day length | 16 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:24–12:59) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (12:59–20:28) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 04:24–20:28: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:15–20:28
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:24–12:59
Anandadi: Dhwaja 12:59–04:23 (13.05) Anandadi: Dhwanksha 04:24–12:59
- Bhadra in the netherworld: 03:34–16:05 (13.05); Bhadra Puchha 11:40–12:54 (13.05); Bhadra Mukha 12:54–14:59 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:21–03:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:44 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:10–00:41 (13.05) |
| Amrita Kalam | 05:59–07:44 |
Unfavourable
| Rahu Kalam | 16:27–18:28 |
|---|---|
| Yamaganda | 08:25–10:26 |
| Gulika Kalam | 12:26–14:27 |
| Dur Muhurta | 07:37–08:41, 23:38–00:10 (13.05) |
| Varjyam | 19:00–20:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:42–11:44, 14:44–20:28 |
Haircut factors: weekday Tuesday; nakshatra Chitra until 12:59, Swati from 12:59; tithi Shukla-chaturdashi; lagna Mesha 04:24, Vrishabha 04:42, Mithuna 06:15, Karka 08:45, Simha 11:44, Kanya 14:44, Tula 17:45
Effects of a haircut according to the Kalaprakashika: Chitra (until 12:59) — improvement of well-being; Swati (from 12:59) — relief from all suffering; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:24–20:28: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 14:57–20:28: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 04:24–14:57+2 Ravi Yoga 04:24–12:59+1 Auspicious nakshatra 04:24–12:590 Anandadi: Dhwaja 12:59–04:23 (13.05)−1 Anandadi: Dhwanksha 04:24–12:59−1 Krura vara (day of Mars or Saturn)−1 Vyatipata 14:57–04:23 (13.05)−2 Rikta tithi 04:24–03:34 (13.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima |
At sunrise 04:23
| Tithi | 15Purnima (Purna, Vishvedevas) · until 04:29 (14.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 14:47 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 14:52 more |
| Karana | Vishti (movable, inauspicious) · until 16:05 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 14:47 | nakshatra Vishakha |
|---|---|
| from 14:52 | yoga Variyana |
| from 16:05 | karana Bava |
Sun and Moon
| Dawn | 03:34 |
|---|---|
| Sunrise | 04:23 |
| Noon | 12:26 |
| Sunset | 20:30 |
| End of twilight | 21:19 |
| Moonrise | 20:32 |
| Moonset | 03:24 |
| Day length | 16 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:23–14:47) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (14:47–20:30) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 04:23–16:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 03:34–04:29 (14.05)
the tithi spans two sunrises — the first day is chosen by rule
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 03:34–04:29 (14.05)
the tithi spans two sunrises — the first day is chosen by rule
Muhurta
Anandadi: Prajapati 14:47–04:21 (14.05) Anandadi: Dhumra 04:23–14:47
- Bhadra in the netherworld: 03:34–16:05; Bhadra Puchha 11:40–12:54; Bhadra Mukha 12:54–14:59
- Gandanta (tithi): 04:04–04:53 (14.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:51 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:08–16:12 |
| Godhuli | 20:30–20:46 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:10–00:41 (14.05) |
| Amrita Kalam | 05:20–07:03 |
Unfavourable
| Rahu Kalam | 12:26–14:27 |
|---|---|
| Yamaganda | 06:24–08:24 |
| Gulika Kalam | 10:25–12:26 |
| Dur Muhurta | 11:54–12:59 |
| Varjyam | 20:42–22:23 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:38–11:40 |
Haircut factors: weekday Wednesday; nakshatra Swati until 14:47, Vishakha from 14:47; tithi Purnima; lagna Mesha 04:23, Vrishabha 04:38, Mithuna 06:11, Karka 08:41, Simha 11:40, Kanya 14:40, Tula 17:41
Effects of a haircut according to the Kalaprakashika: Swati (until 14:47) — relief from all suffering; Vishakha (from 14:47) — loss of money; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:23–20:30: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 04:23–14:52: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious nakshatra 04:23–14:47+1 Auspicious weekday0 Anandadi: Prajapati 14:47–04:21 (14.05)0 Yoga Variyana 14:52–04:21 (14.05)−1 Anandadi: Dhumra 04:23–14:47−2 Tryahasparsha−2 Vishti (Bhadra) 04:23–16:05−3 Vyatipata 04:23–14:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Vardhamana, Yoga Variyana; auspicious time — after 04:53; auspicious time — until 14:26 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:21
| Tithi | 15Purnima (Purna, Vishvedevas) · until 04:29 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 16:08 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 14:26 more |
| Karana | Bava (movable) · until 04:29 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 04:29 | tithi Krishna-pratipat |
|---|---|
| from 04:29 | karana Balava |
| from 14:26 | yoga Parigha |
| from 16:08 | nakshatra Anuradha |
| from 16:46 | karana Kaulava |
Sun and Moon
| Dawn | 03:32 |
|---|---|
| Sunrise | 04:21 |
| Noon | 12:26 |
| Sunset | 20:32 |
| End of twilight | 21:21 |
| Moonrise | 21:52 |
| Moonset | 03:43 |
| Day length | 16 h 11 min |
Sky
| Full moon (Purnima) | 04:29 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:29 | from 16:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:21–16:08) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (16:08–20:32) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Siddha Yoga (weekday and tithi) 04:21–04:29 Sarvartha Siddhi Yoga 16:08–04:19 (15.05)
Anandadi: Vardhamana 04:21–16:08 Anandadi: Ananda 16:08–04:19 (15.05)
- Gandanta (tithi): 04:04–04:53
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:49 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:32–20:47 |
| Pradosha | 20:32–22:05 |
| Nishitha | 00:10–00:41 (15.05) |
| Amrita Kalam | 06:50–08:32 |
Unfavourable
| Rahu Kalam | 14:28–16:29 |
|---|---|
| Yamaganda | 04:21–06:22 |
| Gulika Kalam | 08:24–10:25 |
| Dur Muhurta | 09:44–10:49, 16:13–17:18 |
| Varjyam | 20:18–21:57 |
Haircut and shaving
Cutting hair, shaving: average 04:34–11:36, 14:37–20:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:34–11:36, 14:37–20:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:34–11:36, 14:37–20:32 |
| Bathing, washing hair | good 16:08–20:32 |
Haircut factors: weekday Thursday; nakshatra Vishakha until 16:08, Anuradha from 16:08; tithi Purnima until 04:29, Krishna-pratipat from 04:29; lagna Mesha 04:21, Vrishabha 04:34, Mithuna 06:07, Karka 08:37, Simha 11:36, Kanya 14:37, Tula 17:37
Effects of a haircut according to the Kalaprakashika: Vishakha (until 16:08) — loss of money; Anuradha (from 16:08) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:21–04:29: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 04:53
Auspicious time ends by 14:26
+1 Anandadi: Vardhamana 04:21–16:08+1 Yoga Variyana 04:21–14:26+1 Auspicious weekday+1 Auspicious tithi 04:29–04:19 (15.05)+1 Sarvartha Siddhi Yoga 16:08–04:19 (15.05)0 Auspicious nakshatra 16:08–04:19 (15.05)0 Siddha Yoga (weekday and tithi) 04:21–04:290 Yoga Parigha 14:26–02:02 (15.05)−1 Gandanta 04:21–04:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 17:04 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Narada Jayanti |
At sunrise 04:19
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 04:57 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 17:04 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 13:39 more |
| Karana | Kaulava (movable) · until 04:57 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:57 | tithi Krishna-dvitya |
|---|---|
| from 04:57 | karana Taitila |
| from 13:39 | yoga Shiva |
| from 17:01 | karana Gara |
| from 17:04 | nakshatra Jyestha |
Sun and Moon
| Dawn | 03:30 |
|---|---|
| Sunrise | 04:19 |
| Noon | 12:26 |
| Sunset | 20:34 |
| End of twilight | 21:23 |
| Moonrise | 23:04 |
| Moonset | 04:10 |
| Day length | 16 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:57 | from 17:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:19–17:04) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (17:04–20:34) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 04:29 (14.05)–04:57
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 04:19–04:57 Sarvartha Siddhi Yoga 04:19–17:04
Ashubha Yoga (tithi and nakshatra) 04:57–17:04 Mrityu Yoga (weekday and tithi) 04:57–04:17 (16.05) Dagdha Yoga (weekday and nakshatra) 17:04–04:17 (16.05)
Anandadi: Chara 17:04–04:17 (16.05) Anandadi: Rakshasa 04:19–17:04
Timings of the day
Favourable
| Brahma Muhurta | 03:17–03:48 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:34–20:49 |
| Pradosha | 20:34–22:06 |
| Nishitha | 00:10–00:41 (16.05) |
| Amrita Kalam | 06:16–07:56 |
Unfavourable
| Rahu Kalam | 10:24–12:26 |
|---|---|
| Yamaganda | 16:30–18:32 |
| Gulika Kalam | 06:21–08:23 |
| Dur Muhurta | 07:34–08:39, 12:59–14:04 |
| Varjyam | 22:48–00:26 (16.05) |
Haircut and shaving
Cutting hair, shaving: average 04:30–11:32, 14:33–20:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:30–11:32, 14:33–20:34 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:30–11:32, 14:33–20:34 |
| Bathing, washing hair | good 04:30–11:32, 14:33–17:04 |
Haircut factors: weekday Friday; nakshatra Anuradha until 17:04, Jyestha from 17:04; tithi Krishna-pratipat until 04:57, Krishna-dvitya from 04:57; lagna Mesha 04:19, Vrishabha 04:30, Mithuna 06:03, Karka 08:33, Simha 11:32, Kanya 14:33, Tula 17:33
Effects of a haircut according to the Kalaprakashika: Anuradha (until 17:04) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 17:04) — loss (reduction) of landed property (real estate); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 17:04
+3 Sarvartha Siddhi Yoga 04:19–17:04+1 Auspicious nakshatra 04:19–17:04+1 Auspicious weekday+1 Auspicious tithi 04:19–04:570 Yoga Shiva 13:39–04:17 (16.05)0 Anandadi: Chara 17:04–04:17 (16.05)0 Siddha Yoga (weekday and tithi) 04:19–04:570 Ashubha Yoga (tithi and nakshatra) 04:57–17:04 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:57–04:17 (16.05) (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 17:04–04:17 (16.05)−1 Dagdha Yoga (weekday and nakshatra) 17:04–04:17 (16.05)−1 Anandadi: Rakshasa 04:19–17:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shiva, Auspicious tithi; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:17
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 05:00 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 17:37 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 12:34 more |
| Karana | Gara (movable) · until 05:00 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:00 | tithi Krishna-tritya |
|---|---|
| from 05:00 | karana Vanija |
| from 12:34 | yoga Siddha |
| from 16:53 | karana Vishti |
| from 17:37 | nakshatra Mula |
Sun and Moon
| Dawn | 03:28 |
|---|---|
| Sunrise | 04:17 |
| Noon | 12:26 |
| Sunset | 20:36 |
| End of twilight | 21:26 |
| Moonrise | none |
| Moonset | 04:53 |
| Day length | 16 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:17–17:37) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (17:37–20:36) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 16:53–20:36: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Musala 04:17–17:37 Anandadi: Gada 17:37–04:15 (17.05)
- Bhadra in heaven: 16:53–17:37
- Bhadra in the netherworld: 17:37–04:41 (17.05); Bhadra Puchha 00:32–01:43 (17.05); Bhadra Mukha 01:43–03:42 (17.05)
- Gandanta (nakshatra): 11:31–23:42
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:09–16:15 |
| Godhuli | 20:36–20:51 |
| Pradosha | 20:36–22:08 |
| Nishitha | 00:10–00:41 (17.05) |
| Amrita Kalam | 08:37–10:15 |
Unfavourable
| Rahu Kalam | 08:22–10:24 |
|---|---|
| Yamaganda | 14:29–16:31 |
| Gulika Kalam | 04:17–06:19 |
| Dur Muhurta | 04:17–05:22, 05:22–06:28 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 05:00–11:28, 14:29–20:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:00–11:28, 14:29–20:30 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:00–11:28, 14:29–20:30 |
| Bathing, washing hair | average 04:26–11:28, 14:29–20:36 |
Haircut factors: weekday Saturday; nakshatra Jyestha until 17:37, Mula from 17:37; tithi Krishna-dvitya until 05:00, Krishna-tritya from 05:00; lagna Mesha 04:17, Vrishabha 04:26, Mithuna 06:00, Karka 08:29, Simha 11:28, Kanya 14:29, Tula 17:29, Vrischika 20:30
Effects of a haircut according to the Kalaprakashika: Jyestha (until 17:37) — loss (reduction) of landed property (real estate); Mula (from 17:37) — ruin of the family; Saturday — decline of physical strength.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Shiva 04:17–12:34+1 Auspicious tithi 04:17–05:000 Vishti (Bhadra) 17:37–04:15 (17.05)−1 Anandadi: Musala 04:17–17:37−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:17–17:37
| Summary | Avoid starting important matters — Kshaya tithi, Sankranti day |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Vrishabha Sankranti · Sankashti Chaturthi (Ekadanta) |
At sunrise 04:15
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 04:41 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 17:49 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 11:11 more |
| Karana | Vishti (movable, inauspicious) · until 04:41 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 04:41 | tithi Krishna-chaturti (kshaya: not present at any sunrise) |
|---|---|
| from 04:41 | karana Bava |
| from 11:11 | yoga Sadhya |
| from 16:23 | karana Balava |
| from 17:49 | nakshatra Purva-Ashadha |
| from 04:01 (18.05) | tithi Krishna-panchami |
| from 04:01 (18.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:25 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:26 |
| Sunset | 20:37 |
| End of twilight | 21:28 |
| Moonrise | 00:00 |
| Moonset | 05:55 |
| Day length | 16 h 22 min |
Sky
| Vrishabha Sankr. | 02:48 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 5, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:41 | from 17:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:15–17:49) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (17:49–20:37) is good for root crops.
- Vishti Karana (Bhadra) 04:15–04:41: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 04:15–12:26
on the day the Sun enters the sign
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 00:39 (18.05)
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:15–17:49 Siddha Yoga (weekday and nakshatra) 04:15–17:49
Visha Yoga (weekday and tithi) 04:41–04:01 (18.05)
Anandadi: Siddhi 04:15–17:49 Anandadi: Shubha 17:49–04:14 (18.05)
- Bhadra in the netherworld: 17:37 (16.05)–04:41; Bhadra Puchha 00:32–01:43; Bhadra Mukha 01:43–03:42
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:45 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:37–20:53 |
| Pradosha | 20:37–22:09 |
| Nishitha | 00:10–00:41 (18.05) |
| Amrita Kalam | 11:21–12:58 |
Unfavourable
| Rahu Kalam | 18:35–20:37 |
|---|---|
| Yamaganda | 12:26–14:29 |
| Gulika Kalam | 16:32–18:35 |
| Dur Muhurta | 18:26–19:32 |
| Varjyam | 16:12–17:49, 03:21–04:57 (18.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:22–04:41, 17:49–20:37 |
Haircut factors: weekday Sunday; nakshatra Mula until 17:49, Purva-Ashadha from 17:49; tithi Krishna-tritya until 04:41, Krishna-chaturti from 04:41; lagna Mesha 04:15, Vrishabha 04:22, Mithuna 05:56, Karka 08:25, Simha 11:24, Kanya 14:25, Tula 17:25, Vrischika 20:26
Effects of a haircut according to the Kalaprakashika: Mula (until 17:49) — ruin of the family; Purva-Ashadha (from 17:49) — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:41–20:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 02:48 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi, Sankranti day
+3 Sarvartha Siddhi Yoga 04:15–17:49+2 Yoga Siddha 04:15–11:11+1 Anandadi: Siddhi 04:15–17:49+1 Auspicious tithi 04:15–04:41+1 Siddha Yoga (weekday and nakshatra) 04:15–17:490 Visha Yoga (weekday and tithi) 04:41–04:01 (18.05) (cancelled by a stronger yoga)0 Vishti (Bhadra) 04:15–04:41−1 Surya Dagdha tithi 04:41–04:01 (18.05)−1 Sankranti day−1 Fierce or sharp nakshatra 04:15–17:49−2 Rikta tithi 04:41–04:01 (18.05)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Auspicious weekday; cons: Anandadi: Utpata, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:14
| Tithi | 5Krishna-panchami (Purna, Soma) · until 03:01 (19.05) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 17:40 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 09:32 more |
| Karana | Kaulava (movable) · until 15:33 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:32 | yoga Shubha |
|---|---|
| from 15:33 | karana Taitila |
| from 17:40 | nakshatra Uttara-Ashadha |
| from 03:01 (19.05) | tithi Krishna-shashti |
| from 03:01 (19.05) | karana Gara |
Sun and Moon
| Dawn | 03:23 |
|---|---|
| Sunrise | 04:14 |
| Noon | 12:26 |
| Sunset | 20:39 |
| End of twilight | 21:30 |
| Moonrise | 00:39 |
| Moonset | 07:13 |
| Day length | 16 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:14–17:40) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (17:40–20:39) is good for sowing.
Muhurta
Hutashana Yoga 03:01–04:12 (19.05) Visha Yoga (weekday and tithi) 03:01–04:12 (19.05)
Anandadi: Utpata 04:14–17:40 Anandadi: Mrityu 17:40–04:12 (19.05)
- Gandanta (tithi): 02:38–03:24 (19.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:43 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:11–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:10 |
| Nishitha | 00:10–00:41 (19.05) |
| Amrita Kalam | 12:54–14:29 |
Unfavourable
| Rahu Kalam | 06:17–08:20 |
|---|---|
| Yamaganda | 10:23–12:26 |
| Gulika Kalam | 14:30–16:33 |
| Dur Muhurta | 12:59–14:05, 16:16–17:22 |
| Varjyam | 03:21–04:57, 01:31–03:05 (19.05) |
Haircut and shaving
Cutting hair, shaving: good 17:40–20:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:40–20:22 |
|---|---|
| Cutting fingernails, cutting toenails | good 17:40–20:22 |
| Bathing, washing hair | good 04:19–11:20, 14:21–20:39 |
Haircut factors: weekday Monday; nakshatra Purva-Ashadha until 17:40, Uttara-Ashadha from 17:40; tithi Krishna-panchami; lagna Mesha 04:14, Vrishabha 04:19, Mithuna 05:52, Karka 08:21, Simha 11:20, Kanya 14:21, Tula 17:21, Vrischika 20:22
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 17:40) — ruin of the family; Uttara-Ashadha (from 17:40) — improved health; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Shubha 09:32–04:12 (19.05)+1 Auspicious weekday+1 Auspicious tithi 04:14–03:01 (19.05)0 Auspicious nakshatra 17:40–04:12 (19.05)−1 Fierce or sharp nakshatra 04:14–17:40−3 Anandadi: Utpata 04:14–17:40
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Manasa; cons: Dagdha Yoga (weekday and nakshatra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:12
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 01:42 (20.05) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 17:13 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 07:37 more |
| Karana | Gara (movable) · until 14:24 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 07:37 | yoga Shukla |
|---|---|
| from 14:24 | karana Vanija |
| from 17:13 | nakshatra Shravana |
| from 01:42 (20.05) | tithi Krishna-saptami |
| from 01:42 (20.05) | karana Vishti |
Sun and Moon
| Dawn | 03:21 |
|---|---|
| Sunrise | 04:12 |
| Noon | 12:26 |
| Sunset | 20:41 |
| End of twilight | 21:32 |
| Moonrise | 01:05 |
| Moonset | 08:41 |
| Day length | 16 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:12–17:13) is good for sowing.
- According to the Kalaprakashika, Shravana (17:13–20:41) is good for sowing.
Muhurta
Ravi Yoga 17:13–04:10 (20.05)
Dagdha Yoga (weekday and nakshatra) 04:12–17:13 Mrityu Yoga (weekday and tithi) 04:12–01:42 (20.05) Hutashana Yoga 01:42–04:10 (20.05) Visha Yoga (weekday and tithi) 01:42–04:10 (20.05)
Anandadi: Manasa 04:12–11:22 Anandadi: Padma 11:22–18:46 Anandadi: Lumbaka 18:46–04:10 (20.05)
- Bhadra in the netherworld: 01:42–12:55 (20.05); Bhadra Puchha 06:10–07:17 (20.05); Bhadra Mukha 07:17–09:09 (20.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:42 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:41–20:56 |
| Pradosha | 20:41–22:11 |
| Nishitha | 00:11–00:41 (20.05) |
| Amrita Kalam | 10:56–12:30 |
Unfavourable
| Rahu Kalam | 16:34–18:37 |
|---|---|
| Yamaganda | 08:19–10:23 |
| Gulika Kalam | 12:26–14:30 |
| Dur Muhurta | 07:30–08:36, 23:41–00:11 (20.05) |
| Varjyam | 21:05–22:38 |
Haircut and shaving
Cutting hair, shaving: average 04:15–11:16, 14:17–20:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:15–11:16, 14:17–20:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:15–11:16, 14:17–20:18 |
| Bathing, washing hair | average 04:15–11:16, 14:17–20:41 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Ashadha until 17:13, Shravana from 17:13; tithi Krishna-shashti; lagna Mesha 04:12, Vrishabha 04:15, Mithuna 05:48, Karka 08:17, Simha 11:16, Kanya 14:17, Tula 17:17, Vrischika 20:18
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 17:13) — improved health; Shravana (from 17:13) — bodily development (physical growth); Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 04:12–07:37+1 Anandadi: Manasa 04:12–11:22+1 Auspicious nakshatra 04:12–17:130 Ravi Yoga 17:13–04:10 (20.05)0 Anandadi: Lumbaka 18:46–04:10 (20.05)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 04:12–01:42 (20.05)−3 Dagdha Yoga (weekday and nakshatra) 04:12–17:13
| Summary | Favourable day — Ravi Yoga, Yoga Brahma; auspicious time — after 12:55; auspicious time — until 16:26 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:10
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 00:03 (21.05) more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 16:26 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 05:27 more |
| Karana | Vishti (movable, inauspicious) · until 12:55 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:27 | yoga Brahma |
|---|---|
| from 12:55 | karana Bava |
| from 16:26 | nakshatra Dhanishtha |
| from 00:03 (21.05) | tithi Krishna-ashtami |
| from 00:03 (21.05) | karana Balava |
| from 03:01 (21.05) | yoga Indra |
Sun and Moon
| Dawn | 03:19 |
|---|---|
| Sunrise | 04:10 |
| Noon | 12:26 |
| Sunset | 20:43 |
| End of twilight | 21:34 |
| Moonrise | 01:23 |
| Moonset | 10:12 |
| Day length | 16 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:10–16:26) is good for sowing.
- Vishti Karana (Bhadra) 04:10–12:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 04:10–16:26 Siddha Yoga (weekday and tithi) 04:10–00:03 (21.05)
Dagdha Yoga (weekday and nakshatra) 16:26–04:09 (21.05) Hutashana Yoga 00:03–04:09 (21.05) Mrityu Yoga (weekday and tithi) 00:03–04:09 (21.05)
Anandadi: Chhatra 04:10–16:26 Anandadi: Mitra 16:26–04:09 (21.05)
- Bhadra in the netherworld: 01:42–12:55; Bhadra Puchha 06:10–07:17; Bhadra Mukha 07:17–09:09
- Dosha-free Panchaka: 03:55 (21.05)–08:27 (25.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:43–20:58 |
| Pradosha | 20:43–22:12 |
| Nishitha | 00:11–00:41 (21.05) |
| Amrita Kalam | 06:22–07:55 |
Unfavourable
| Rahu Kalam | 12:26–14:31 |
|---|---|
| Yamaganda | 06:14–08:18 |
| Gulika Kalam | 10:22–12:26 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 20:15–21:47 |
Haircut and shaving
Cutting hair, shaving: good 04:11–11:12, 14:13–20:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:11–11:12, 14:13–20:14 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:11–11:12, 14:13–20:14 |
| Bathing, washing hair | good 04:11–11:12, 14:13–20:43 |
Haircut factors: weekday Wednesday; nakshatra Shravana until 16:26, Dhanishtha from 16:26; tithi Krishna-saptami; lagna Mesha 04:10, Vrishabha 04:11, Mithuna 05:44, Karka 08:13, Simha 11:12, Kanya 14:13, Tula 17:13, Vrischika 20:14
Effects of a haircut according to the Kalaprakashika: Shravana (until 16:26) — bodily development (physical growth); Dhanishtha (from 16:26) — longevity (increased vitality); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:55
Auspicious time ends by 16:26
+2 Ravi Yoga 04:10–16:26+2 Yoga Brahma 05:27–03:01 (21.05)+1 Anandadi: Chhatra 04:10–16:26+1 Auspicious nakshatra 04:10–16:26+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 04:10–00:03 (21.05) (cancelled by a stronger yoga)−1 Dagdha Yoga (weekday and nakshatra) 16:26–04:09 (21.05)−2 Vishti (Bhadra) 04:10–12:55
| Summary | Ordinary day — pros: Yoga Indra, Anandadi: Shrivatsa; cons: Krakacha Yoga, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Kalashtami |
At sunrise 04:09
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 22:05 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 15:20 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 00:19 (22.05) more |
| Karana | Balava (movable) · until 11:06 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:06 | karana Kaulava |
|---|---|
| from 15:20 | nakshatra Shatabhisha |
| from 22:05 | tithi Krishna-navami |
| from 22:05 | karana Taitila |
| from 00:19 (22.05) | yoga Vaidhriti |
Sun and Moon
| Dawn | 03:17 |
|---|---|
| Sunrise | 04:09 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:37 |
| Moonrise | 01:35 |
| Moonset | 11:43 |
| Day length | 16 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (15:20–20:44) is good for sowing.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:44–22:05
the tithi covers the decisive time on this day only
Muhurta
Krakacha Yoga 04:09–22:05 Visha Yoga (weekday and tithi) 04:09–22:05 Hutashana Yoga 22:05–04:07 (22.05) Mrityu Yoga (weekday and tithi) 22:05–04:07 (22.05)
Anandadi: Shrivatsa 04:09–15:20 Anandadi: Vajra 15:20–04:07 (22.05)
- Dosha-free Panchaka: 03:55–08:27 (25.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:39 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:13 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 05:25–06:56 |
Unfavourable
| Rahu Kalam | 14:31–16:36 |
|---|---|
| Yamaganda | 04:09–06:13 |
| Gulika Kalam | 08:18–10:22 |
| Dur Muhurta | 09:41–10:47, 16:19–17:25 |
| Varjyam | 22:07–23:37 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:09–11:08, 14:09–20:44 |
Haircut factors: weekday Thursday; nakshatra Dhanishtha until 15:20, Shatabhisha from 15:20; tithi Krishna-ashtami; lagna Vrishabha 04:09, Mithuna 05:40, Karka 08:09, Simha 11:08, Kanya 14:09, Tula 17:09, Vrischika 20:10
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 15:20) — longevity (increased vitality); Shatabhisha (from 15:20) — gaining strength; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:09–20:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 04:09–00:19 (22.05)+1 Anandadi: Shrivatsa 04:09–15:20+1 Auspicious nakshatra 04:09–15:20+1 Auspicious weekday0 Anandadi: Vajra 15:20–04:07 (22.05)−1 Ashtami 04:09–22:05−1 Panchaka all day−2 Visha Yoga (weekday and tithi) 04:09–22:05−3 Krakacha Yoga 04:09–22:05
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:07
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 19:49 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 13:56 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 21:24 more |
| Karana | Taitila (movable) · until 08:59 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:59 | karana Gara |
|---|---|
| from 13:56 | nakshatra Purva-Bhadra |
| from 19:49 | tithi Krishna-dashami |
| from 19:49 | karana Vanija |
| from 21:24 | yoga Vishkambha |
Sun and Moon
| Dawn | 03:15 |
|---|---|
| Sunrise | 04:07 |
| Noon | 12:26 |
| Sunset | 20:46 |
| End of twilight | 21:39 |
| Moonrise | 01:46 |
| Moonset | 13:13 |
| Day length | 16 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:56 | from 19:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:07–13:56) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (13:56–20:46) is good for root crops.
Muhurta
Visha Yoga (weekday and tithi) 04:07–19:49 Hutashana Yoga 19:49–04:05 (23.05)
Anandadi: Saumya 04:07–13:56 Anandadi: Dhwanksha 13:56–04:05 (23.05)
- Dosha-free Panchaka: 03:55 (21.05)–08:27 (25.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:08–03:37 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:46–21:01 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 07:09–08:40 |
Unfavourable
| Rahu Kalam | 10:22–12:27 |
|---|---|
| Yamaganda | 16:36–18:41 |
| Gulika Kalam | 06:12–08:17 |
| Dur Muhurta | 07:27–08:33, 13:00–14:06 |
| Varjyam | 19:54–21:23 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:07–13:56, 14:05–20:46 |
Haircut factors: weekday Friday; nakshatra Shatabhisha until 13:56, Purva-Bhadra from 13:56; tithi Krishna-navami until 19:49, Krishna-dashami from 19:49; lagna Vrishabha 04:07, Mithuna 05:36, Karka 08:05, Simha 11:04, Kanya 14:05, Tula 17:05, Vrischika 20:06
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 13:56) — gaining strength; Purva-Bhadra (from 13:56) — facing death (dangers); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:07–19:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 04:07–20:46: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Anandadi: Saumya 04:07–13:56+1 Auspicious nakshatra 04:07–13:56+1 Auspicious weekday0 Hutashana Yoga 19:49–04:05 (23.05)0 Anandadi: Dhwanksha 13:56–04:05 (23.05)0 Fierce or sharp nakshatra 13:56–04:05 (23.05)−1 Panchaka all day−2 Rikta tithi 04:07–19:49−2 Visha Yoga (weekday and tithi) 04:07–19:49−3 Vaidhriti 04:07–21:24
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Bhadra on earth |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 04:05
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 17:19 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 12:16 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 18:16 more |
| Karana | Vanija (movable) · until 06:36 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:36 | karana Vishti |
|---|---|
| from 12:16 | nakshatra Uttara-Bhadra |
| from 17:19 | tithi Krishna-ekadashi |
| from 17:19 | karana Bava |
| from 18:16 | yoga Priti |
| from 03:59 (24.05) | karana Balava |
Sun and Moon
| Dawn | 03:13 |
|---|---|
| Sunrise | 04:05 |
| Noon | 12:26 |
| Sunset | 20:48 |
| End of twilight | 21:41 |
| Moonrise | 01:55 |
| Moonset | 14:44 |
| Day length | 16 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:16 | from 17:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:05–12:16) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (12:16–20:48) is good for sowing.
- Vishti Karana (Bhadra) 06:36–17:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 04:05–17:19 Hutashana Yoga 17:19–04:04 (24.05)
Anandadi: Kaladanda 04:05–12:16 Anandadi: Dhumra 12:16–04:04 (24.05)
- Bhadra on earth: 06:36–17:19; Bhadra Puchha 08:11–09:15; Bhadra Mukha 09:15–11:03
- Dosha-free Panchaka: 03:55 (21.05)–08:27 (25.05)
- Gandanta (tithi): 16:57–17:40
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:36 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:48–21:02 |
| Pradosha | 20:48–22:15 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 04:50–06:19 |
Unfavourable
| Rahu Kalam | 08:16–10:21 |
|---|---|
| Yamaganda | 14:32–16:37 |
| Gulika Kalam | 04:05–06:11 |
| Dur Muhurta | 04:05–05:12, 05:12–06:19 |
| Varjyam | 21:08–22:36 |
Haircut and shaving
Cutting hair, shaving: average 17:19–20:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:19–20:02 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:19–20:02 |
| Bathing, washing hair | average 04:05–11:00, 12:16–20:48 |
Haircut factors: weekday Saturday; nakshatra Purva-Bhadra until 12:16, Uttara-Bhadra from 12:16; tithi Krishna-dashami until 17:19, Krishna-ekadashi from 17:19; lagna Vrishabha 04:05, Mithuna 05:32, Karka 08:01, Simha 11:00, Kanya 14:01, Tula 17:01, Vrischika 20:02
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 12:16) — facing death (dangers); Uttara-Bhadra (from 12:16) — a good life; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 06:36–17:19: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Bhadra on earth
+1 Auspicious nakshatra 12:16–04:04 (24.05)0 Yoga Priti 18:16–04:04 (24.05)0 Hutashana Yoga 17:19–04:04 (24.05)−1 Anandadi: Kaladanda 04:05–12:16−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 04:05–12:16−2 Mrityu Yoga (weekday and tithi) 04:05–17:19−3 Bhadra on earth 06:36–17:19
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Sthira; cons: Krakacha Yoga, Panchaka |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 04:04
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 14:38 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 3 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 10:25 more |
| Yoga | Priti (“love, affection”, auspicious) · until 14:59 more |
| Karana | Balava (movable) · until 14:38 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 10:25 | nakshatra Revati |
|---|---|
| from 14:38 | tithi Krishna-dvadashi |
| from 14:38 | karana Kaulava |
| from 14:59 | yoga Ayushman |
| from 01:15 (25.05) | karana Taitila |
Sun and Moon
| Dawn | 03:11 |
|---|---|
| Sunrise | 04:04 |
| Noon | 12:26 |
| Sunset | 20:50 |
| End of twilight | 21:43 |
| Moonrise | 02:05 |
| Moonset | 16:16 |
| Day length | 16 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:25 | from 14:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:04–10:25) is good for sowing.
- According to the Kalaprakashika, Revati (10:25–20:50) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 17:19 (23.05)–14:38
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:02–07:24 (25.05)
Muhurta
Sarvartha Siddhi Yoga 04:04–10:25
Mrityu Yoga (weekday and tithi) 04:04–14:38 Dagdha Yoga (weekday and tithi) 14:38–04:02 (25.05) Hutashana Yoga 14:38–04:02 (25.05) Krakacha Yoga 14:38–04:02 (25.05)
Anandadi: Sthira 04:04–10:25 Anandadi: Vardhamana 10:25–04:02 (25.05)
- Dosha-free Panchaka: 03:55 (21.05)–08:27 (25.05)
- Gandanta (nakshatra): 02:56–13:57 (25.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:35 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:50–21:04 |
| Pradosha | 20:50–22:16 |
| Nishitha | 00:12–00:40 (25.05) |
| Amrita Kalam | 05:59–07:28 |
Unfavourable
| Rahu Kalam | 18:44–20:50 |
|---|---|
| Yamaganda | 12:27–14:32 |
| Gulika Kalam | 16:38–18:44 |
| Dur Muhurta | 18:35–19:42 |
| Varjyam | 21:26–22:54 |
Haircut and shaving
Cutting hair, shaving: average 04:04–10:56, 13:57–19:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:04–10:56, 13:57–19:58 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:04–10:56, 13:57–19:58 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Uttara-Bhadra until 10:25, Revati from 10:25; tithi Krishna-ekadashi until 14:38, Krishna-dvadashi from 14:38; lagna Vrishabha 04:04, Mithuna 05:28, Karka 07:58, Simha 10:56, Kanya 13:57, Tula 16:57, Vrischika 19:58
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 10:25) — a good life; Revati (from 10:25) — increase in property; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 04:04–10:25+1 Anandadi: Sthira 04:04–10:25+1 Auspicious nakshatra 04:04–10:25+1 Yoga Priti 04:04–14:590 Mrityu Yoga (weekday and tithi) 04:04–14:38 (cancelled by a stronger yoga)−1 Dagdha Yoga (weekday and tithi) 14:38–04:02 (25.05)−1 Hutashana Yoga 14:38–04:02 (25.05)−1 Panchaka all day−1 Krakacha Yoga 14:38–04:02 (25.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Matanga, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Panchaka |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Soma Pradosha |
At sunrise 04:02
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 11:52 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 08:27 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:39 more |
| Karana | Taitila (movable) · until 11:52 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 08:27 | nakshatra Ashwini |
|---|---|
| from 11:39 | yoga Saubhagya |
| from 11:52 | tithi Krishna-trayodashi |
| from 11:52 | karana Gara |
| from 22:29 | karana Vanija |
Sun and Moon
| Dawn | 03:09 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:45 |
| Moonrise | 02:16 |
| Moonset | 17:51 |
| Day length | 16 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:27 | from 11:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:02–08:27) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:51–22:17
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 04:02–11:52
Anandadi: Matanga 04:02–08:27 Anandadi: Rakshasa 08:27–04:01 (26.05)
- Dosha-free Panchaka: 03:55 (21.05)–08:27
- Gandanta (nakshatra): 02:56–13:57
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:12–00:40 (26.05) |
| Amrita Kalam | 06:15–07:43, 23:53–01:21 (26.05) |
Unfavourable
| Rahu Kalam | 06:09–08:15 |
|---|---|
| Yamaganda | 10:21–12:27 |
| Gulika Kalam | 14:33–16:39 |
| Dur Muhurta | 13:00–14:08, 16:22–17:29 |
| Varjyam | 02:49–04:18 (26.05) |
Haircut and shaving
Cutting hair, shaving: good 04:02–10:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:02–10:53 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:02–10:53 |
| Bathing, washing hair | good 04:02–10:53, 13:53–20:51 |
Haircut factors: weekday Monday; nakshatra Revati until 08:27, Ashwini from 08:27; tithi Krishna-dvadashi until 11:52, Krishna-trayodashi from 11:52; lagna Vrishabha 04:02, Mithuna 05:24, Karka 07:54, Simha 10:53, Kanya 13:53, Tula 16:53, Vrischika 19:54
Effects of a haircut according to the Kalaprakashika: Revati (until 08:27) — increase in property; Ashwini (from 08:27) — joy; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 04:02–08:27+1 Auspicious nakshatra 04:02–08:27+1 Yoga Ayushman 04:02–11:39+1 Auspicious weekday−1 Anandadi: Rakshasa 08:27–04:01 (26.05)−1 Gandanta 04:02–13:57−1 Panchaka 04:02–08:27−2 Mrityu Yoga (weekday and tithi) 04:02–11:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Auspicious nakshatra; cons: Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Masik Shivaratri |
At sunrise 04:01
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 09:08 more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 06:30 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 08:21 more |
| Karana | Vanija (movable) · until 09:08 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 06:30 | nakshatra Bharani |
|---|---|
| from 08:21 | yoga Shobhana |
| from 09:08 | tithi Krishna-chaturdashi |
| from 09:08 | karana Vishti |
| from 19:49 | karana Shakuni |
Sun and Moon
| Dawn | 03:07 |
|---|---|
| Sunrise | 04:01 |
| Noon | 12:26 |
| Sunset | 20:53 |
| End of twilight | 21:47 |
| Moonrise | 02:30 |
| Moonset | 19:27 |
| Day length | 16 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:30 | from 09:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:30–20:53) is good for root crops.
- Vishti Karana (Bhadra) 09:08–19:49: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 19:49–20:53: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 09:08–20:53: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:12–00:40 (27.05)
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 04:01–06:30 Sarvartha Siddhi Yoga 04:01–06:30 Siddha Yoga (weekday and tithi) 04:01–09:08
Anandadi: Amrita 04:01–06:30 Anandadi: Musala 06:30–04:00 (27.05)
- Bhadra in heaven: 09:08–19:49; Bhadra Mukha 09:08–10:55; Bhadra Puchha 18:47–19:51
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:32 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:53–21:07 |
| Pradosha | 20:53–22:18 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | 00:16–01:45 (27.05) |
Unfavourable
| Rahu Kalam | 16:40–18:46 |
|---|---|
| Yamaganda | 08:14–10:20 |
| Gulika Kalam | 12:27–14:33 |
| Dur Muhurta | 07:23–08:31, 23:44–00:12 (27.05) |
| Varjyam | 02:49–04:18, 15:23–16:52 |
Haircut and shaving
Cutting hair, shaving: average 04:01–06:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:01–06:30 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:01–06:30 |
| Bathing, washing hair | average 04:01–06:30 |
Haircut factors: weekday Tuesday; nakshatra Ashwini until 06:30, Bharani from 06:30; tithi Krishna-trayodashi until 09:08, Krishna-chaturdashi from 09:08; lagna Vrishabha 04:01, Mithuna 05:20, Karka 07:50, Simha 10:49, Kanya 13:49, Tula 16:50, Vrischika 19:50
Effects of a haircut according to the Kalaprakashika: Ashwini (until 06:30) — joy; Bharani (from 06:30) — facing death (dangers); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 09:08–20:53: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 04:01–09:08+1 Auspicious nakshatra 04:01–06:30+1 Yoga Saubhagya 04:01–08:21+1 Amrita Siddhi Yoga 04:01–06:300 Anandadi: Amrita 04:01–06:30−1 Fierce or sharp nakshatra 06:30–04:00 (27.05)−1 Anandadi: Musala 06:30–04:00 (27.05)−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 09:08–19:49−2 Krishna Chaturdashi 09:08–04:00 (27.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Vat Savitri Vrat |
At sunrise 04:00
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 06:35 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 04:43 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 05:11 more |
| Karana | Shakuni (fixed, inauspicious) · until 06:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 04:43 | nakshatra Krittika |
|---|---|
| from 05:11 | yoga Atiganda |
| from 06:35 | tithi Amavasya |
| from 06:35 | karana Chatushpada |
| from 17:25 | karana Naga |
| from 02:16 (28.05) | yoga Sukarma |
| from 03:14 (28.05) | nakshatra Rohini |
Sun and Moon
| Dawn | 03:06 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:49 |
| Moonrise | 02:51 |
| Moonset | 20:58 |
| Day length | 16 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:43 | from 06:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:00–04:43) is good for root crops.
- According to the Kalaprakashika, Krittika (04:43–20:54) is good for root crops.
- Shakuni 04:00–06:35: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 06:35–17:25: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 17:25–20:54: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:00–06:35: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:54–22:19
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and nakshatra) 04:43–03:14 (28.05) Sarvartha Siddhi Yoga 04:43–03:58 (28.05)
Anandadi: Siddhi 04:43–03:14 (28.05) Anandadi: Shubha 03:14–03:58 (28.05) Anandadi: Kana 04:00–04:43
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:31 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 00:59–02:29 (28.05) |
Unfavourable
| Rahu Kalam | 12:27–14:34 |
|---|---|
| Yamaganda | 06:07–08:13 |
| Gulika Kalam | 10:20–12:27 |
| Dur Muhurta | 11:53–13:01 |
| Varjyam | 15:58–17:28 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:00–10:45, 13:45–20:54 |
Haircut factors: weekday Wednesday; nakshatra Bharani until 04:43, Krittika from 04:43; tithi Krishna-chaturdashi until 06:35, Amavasya from 06:35; lagna Vrishabha 04:00, Mithuna 05:16, Karka 07:46, Simha 10:45, Kanya 13:45, Tula 16:46, Vrischika 19:47
Effects of a haircut according to the Kalaprakashika: Bharani (until 04:43) — facing death (dangers); Krittika (from 04:43) — consumption (a wasting disease); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:00–06:35: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 06:35–20:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga 04:43–03:58 (28.05)+1 Anandadi: Siddhi 04:43–03:14 (28.05)+1 Yoga Shobhana 04:00–05:11+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 04:43–03:14 (28.05)0 Yoga Atiganda 05:11–07:170 Anandadi: Kana 04:00–04:43−1 Fierce or sharp nakshatra 04:00–04:43−3 Krishna Chaturdashi 04:00–06:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Kshaya tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Shani Jayanti · Vaishakha Amavasya |
At sunrise 03:58
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 04:20 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 02:12 (29.05) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 23:43 more |
| Karana | Naga (fixed, inauspicious) · until 04:20 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:20 | tithi Shukla-pratipat (kshaya: not present at any sunrise) |
|---|---|
| from 04:20 | karana Kimstughna |
| from 15:23 | karana Bava |
| from 23:43 | yoga Dhriti |
| from 02:12 (29.05) | nakshatra Mrigashirsha |
| from 02:34 (29.05) | tithi Shukla-dvitya |
| from 02:34 (29.05) | karana Balava |
Sun and Moon
| Dawn | 03:04 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:27 |
| Sunset | 20:56 |
| End of twilight | 21:51 |
| Moonrise | 03:23 |
| Moonset | 22:15 |
| Day length | 16 h 57 min |
Sky
| New moon (Amavasya) | 04:20 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:58–20:56) is good for sowing.
- Naga 03:58–04:20: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 04:20–15:23: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 06:35 (27.05)–04:20
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 06:35 (27.05)–04:20
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Utpata 03:58–02:12 (29.05) Anandadi: Mrityu 02:12–03:57 (29.05)
- Gandanta (tithi): 03:59–04:43
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:24 |
| Godhuli | 20:56–21:10 |
| Pradosha | 20:56–22:20 |
| Nishitha | 00:12–00:41 (29.05) |
| Amrita Kalam | 23:09–00:40 (29.05) |
Unfavourable
| Rahu Kalam | 14:34–16:41 |
|---|---|
| Yamaganda | 03:58–06:06 |
| Gulika Kalam | 08:13–10:20 |
| Dur Muhurta | 09:38–10:45, 16:24–17:32 |
| Varjyam | 18:33–20:05 |
Haircut and shaving
Cutting hair, shaving: average 04:20–20:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:20–20:56 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:20–20:56 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Rohini; tithi Amavasya until 04:20, Shukla-pratipat from 04:20; lagna Vrishabha 03:58, Mithuna 05:12, Karka 07:42, Simha 10:41, Kanya 13:41, Tula 16:42, Vrischika 19:43
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:58–04:20: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Kshaya tithi
+1 Auspicious nakshatra 03:58–02:12 (29.05)+1 Yoga Sukarma 03:58–23:43+1 Auspicious weekday−2 Kshaya tithi−3 Amavasya 03:58–04:20−3 Anandadi: Utpata 03:58–02:12 (29.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Manasa, Auspicious nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Chandra Darshan |
At sunrise 03:57
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 01:23 (30.05) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 01:46 (30.05) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 21:39 more |
| Karana | Balava (movable) · until 13:54 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 13:54 | karana Kaulava |
|---|---|
| from 21:39 | yoga Shula |
| from 01:23 (30.05) | tithi Shukla-tritya |
| from 01:23 (30.05) | karana Taitila |
| from 01:46 (30.05) | nakshatra Ardra |
Sun and Moon
| Dawn | 03:02 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:27 |
| Sunset | 20:57 |
| End of twilight | 21:53 |
| Moonrise | 04:11 |
| Moonset | 23:12 |
| Day length | 17 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:57–20:57) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:57–23:12
Crescent Moon above the horizon after sunset: 20:57–23:12
Muhurta
Mrityu Yoga (weekday and tithi) 03:57–01:23 (30.05)
Anandadi: Manasa 03:57–01:46 (30.05) Anandadi: Padma 01:46–03:56 (30.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:21 |
| Nishitha | 00:13–00:41 (30.05) |
| Amrita Kalam | 17:08–18:42 |
Unfavourable
| Rahu Kalam | 10:20–12:27 |
|---|---|
| Yamaganda | 16:42–18:50 |
| Gulika Kalam | 06:05–08:12 |
| Dur Muhurta | 07:21–08:29, 13:01–14:09 |
| Varjyam | 07:42–09:16 |
Haircut and shaving
Cutting hair, shaving: good 03:57–10:37, 13:38–19:39
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:57–10:37, 13:38–19:39 |
|---|---|
| Cutting fingernails | good 03:57–10:37, 13:38–19:39 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 03:57–10:37, 13:38–20:57 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha; tithi Shukla-dvitya; lagna Vrishabha 03:57, Mithuna 05:08, Karka 07:38, Simha 10:37, Kanya 13:38, Tula 16:38, Vrischika 19:39
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Manasa 03:57–01:46 (30.05)+1 Auspicious nakshatra 03:57–01:46 (30.05)+1 Yoga Dhriti 03:57–21:39+1 Auspicious weekday+1 Auspicious tithi 03:57–01:23 (30.05)−2 Mrityu Yoga (weekday and tithi) 03:57–01:23 (30.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious tithi; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
At sunrise 03:56
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 00:54 (31.05) more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 02:01 (31.05) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 20:08 more |
| Karana | Taitila (movable) · until 13:03 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:03 | karana Gara |
|---|---|
| from 20:08 | yoga Ganda |
| from 00:54 (31.05) | tithi Shukla-chaturti |
| from 00:54 (31.05) | karana Vanija |
| from 02:01 (31.05) | nakshatra Punarvasu |
Sun and Moon
| Dawn | 03:00 |
|---|---|
| Sunrise | 03:56 |
| Noon | 12:27 |
| Sunset | 20:59 |
| End of twilight | 21:55 |
| Moonrise | 05:17 |
| Moonset | 23:49 |
| Day length | 17 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Muhurta
Siddha Yoga (weekday and tithi) 00:54–03:55 (31.05) Ravi Yoga 02:01–03:55 (31.05)
Anandadi: Chhatra 02:01–03:55 (31.05) Anandadi: Mudgara 03:56–02:01 (31.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 20:59–21:13 |
| Pradosha | 20:59–22:22 |
| Nishitha | 00:13–00:41 (31.05) |
| Amrita Kalam | 15:55–17:32 |
Unfavourable
| Rahu Kalam | 08:12–10:20 |
|---|---|
| Yamaganda | 14:35–16:43 |
| Gulika Kalam | 03:56–06:04 |
| Dur Muhurta | 03:56–05:04, 05:04–06:12 |
| Varjyam | 10:15–11:52 |
Haircut and shaving
Cutting hair, shaving: average 03:56–10:33, 13:34–19:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:56–10:33, 13:34–19:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:56–10:33, 13:34–19:35 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ardra; tithi Shukla-tritya; lagna Vrishabha 03:56, Mithuna 05:04, Karka 07:34, Simha 10:33, Kanya 13:34, Tula 16:34, Vrischika 19:35
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious tithi 03:56–00:54 (31.05)0 Yoga Ganda 20:08–22:26−1 Anandadi: Mudgara 03:56–02:01 (31.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:56–02:01 (31.05)
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Dhwaja; cons: Rikta tithi, Surya Dagdha tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikari (No. 33) · Shaka 2061 · Vikram 2196 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:55
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 01:10 (01.06) more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 03:01 (01.06) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 19:12 more |
| Karana | Vanija (movable) · until 12:57 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:57 | karana Vishti |
|---|---|
| from 19:12 | yoga Vriddhi |
| from 01:10 (01.06) | tithi Shukla-panchami |
| from 01:10 (01.06) | karana Bava |
| from 03:01 (01.06) | nakshatra Pushya |
Sun and Moon
| Dawn | 02:59 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:27 |
| Sunset | 21:00 |
| End of twilight | 21:56 |
| Moonrise | 06:36 |
| Moonset | none |
| Day length | 17 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:55–21:00) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 12:57–21:00: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–14:10
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:55–03:01 (01.06) Ravi Pushya Yoga 03:01–03:54 (01.06) Sarvartha Siddhi Yoga 03:01–03:54 (01.06)
Visha Yoga (weekday and tithi) 03:55–01:10 (01.06)
Anandadi: Dhwaja 03:55–03:01 (01.06) Anandadi: Shrivatsa 03:01–03:54 (01.06)
- Bhadra in heaven: 12:57–20:42; Bhadra Mukha 13:02–15:04
- Bhadra on earth: 20:42–01:10 (01.06); Bhadra Puchha 23:57–01:10 (01.06)
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:18–16:27 |
| Godhuli | 21:00–21:14 |
| Pradosha | 21:00–22:23 |
| Nishitha | 00:13–00:41 (01.06) |
| Amrita Kalam | 00:31–02:11 (01.06) |
Unfavourable
| Rahu Kalam | 18:52–21:00 |
|---|---|
| Yamaganda | 12:27–14:36 |
| Gulika Kalam | 16:44–18:52 |
| Dur Muhurta | 18:43–19:52 |
| Varjyam | 14:31–16:11 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Punarvasu; tithi Shukla-chaturti; lagna Vrishabha 03:55, Mithuna 05:01, Karka 07:30, Simha 10:29, Kanya 13:30, Tula 16:30, Vrischika 19:31
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:55–21:00: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 20:42–21:00: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:55–03:01 (01.06)+1 Anandadi: Dhwaja 03:55–03:01 (01.06)+1 Auspicious nakshatra 03:55–03:01 (01.06)0 Yoga Vriddhi 19:12–03:54 (01.06)0 Visha Yoga (weekday and tithi) 03:55–01:10 (01.06) (cancelled by a stronger yoga)−1 Vishti (Bhadra) 12:57–20:42−1 Surya Dagdha tithi 03:55–01:10 (01.06)−2 Rikta tithi 03:55–01:10 (01.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Pramadi (No. 47)
Shaka Samvat 2061 · Vikram Samvat 2196 · Kali Yuga 5240
Next year — Sharvari, from the new moon before Ugadi (the start of Chaitra) 19.03.2140
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Rohini
Planting and sowing are allowed.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
Planting and sowing are allowed.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dvadashi
neutral
Soaking seeds is allowed, but not planting or sowing.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-triodashi
no pruning or felling
No pruning; planting flowers, soaking and the like are allowed.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
No pruning; planting flowers, soaking and the like are allowed.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
Planting and sowing are allowed.
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvadashi
neutral
Soaking seeds is allowed, but not planting or sowing.
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
+1 — favourable for a haircut
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.