June 1844 falls, in the lunar calendar (amanta), within the months Jyeshtha (until 15.06), Ashadha (from 16.06). Periods: 16–24.06 — Ashadha Gupta Navaratri; from 26.06 — Chaturmasya. Major festivals: 18.06 Ratha Yatra; 26.06 Devshayani Ekadashi (Harishayani, Padma); 30.06 Guru Purnima (Vyasa Purnima). 1.06 — lunar eclipse, total (fully visible); 16.06 — solar eclipse, partial (not visible here).
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 2.06 Sun — Sarvartha Siddhi Yoga, Yoga Shubha, Anandadi: Siddhi after 17:05
Purva-Ashadha (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 11.06 Tue — Amrita Siddhi Yoga, Anandadi: Amrita, Auspicious nakshatra until 11:22
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 18.06 Tue — Siddha Yoga (weekday and tithi), Anandadi: Sthira, Auspicious nakshatra after 06:51 until 16:45
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 19.06 Wed — Pushya, Ravi Yoga, Anandadi: Matanga until 07:55
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 28.06 Fri — Sarvartha Siddhi Yoga, Yoga Shubha, Ravi Yoga after 08:35
Jyestha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies.
Festivals
- 3.06 Mon Sankashti Chaturthi (Krishnapingala)
- 7.06 Fri Kalashtami
- 11.06 Tue Yogini Ekadashi
- 12.06 Wed Mithuna Sankranti (Raja Parba)
- 12.06 Wed Pradosha Vrat
- 13.06 Thu Masik Shivaratri
- 15.06 Sat Jyeshtha Amavasya
- 15.06 Sat Shani Amavasya
- 16.06 Sun Ashadha Gupta Navaratri
- 17.06 Mon Chandra Darshan
- 18.06 Tue Ratha Yatra
- 19.06 Wed Vinayaka Chaturthi
- 21.06 Fri Skanda Shashti
- 24.06 Mon Masik Durgashtami
- 26.06 Wed Devshayani Ekadashi (Harishayani, Padma)
- 27.06 Thu Pradosha Vrat
- 29.06 Sat Purnima Vrat
- 30.06 Sun Guru Purnima (Vyasa Purnima)
- 30.06 Sun Ashadha Purnima
Special muhurta yogas
- 2.06 Sun Sarvartha Siddhi Yoga 03:52–17:05
- 9.06 Sun Sarvartha Siddhi Yoga 03:46–16:47
- 11.06 Tue Amrita Siddhi Yoga 03:45–22:20
- 11.06 Tue Sarvartha Siddhi Yoga 03:45–22:20
- 12.06 Wed Sarvartha Siddhi Yoga 01:28–03:44 (13.06)
- 15.06 Sat Amrita Siddhi Yoga 03:44–07:35
- 15.06 Sat Sarvartha Siddhi Yoga 03:44–07:35
- 18.06 Tue Tripushkar Yoga 03:43–06:51
- 22.06 Sat Tripushkar Yoga 18:03–03:44 (23.06)
- 23.06 Sun Sarvartha Siddhi Yoga all day
- 23.06 Sun Tripushkar Yoga 03:44–07:06
- 23.06 Sun Amrita Siddhi Yoga 17:34–03:45 (24.06)
- 27.06 Thu Sarvartha Siddhi Yoga 11:00–03:47 (28.06)
- 28.06 Fri Sarvartha Siddhi Yoga 03:47–08:35
- 30.06 Sun Sarvartha Siddhi Yoga 01:26–03:49 (01.07)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.06 Mon — Anandadi: Utpata, Vishti (Bhadra), Fierce or sharp nakshatra
- 4.06 Tue — Dagdha Yoga (weekday and nakshatra), Rikta tithi, Surya Dagdha tithi
- 6.06 Thu — Bhadra on earth, Dagdha Yoga (weekday and tithi), Vaidhriti
- 8.06 Sat — Ashubha Yoga (tithi and nakshatra), Rikta tithi, Fierce or sharp nakshatra
- 10.06 Mon — Bhadra on earth, Krakacha Yoga, Panchaka
- 12.06 Wed — Sankranti day, Anandadi: Kana, Fierce or sharp nakshatra
- 13.06 Thu — Yamaghanta, Anandadi: Lumbaka (unfavourable day)
- 14.06 Fri — Yamaghanta, Krishna Chaturdashi, Vishti (Bhadra) (unfavourable day)
- 15.06 Sat — Amavasya, Krura vara (day of Mars or Saturn), Eclipse nearby
- 16.06 Sun — Tryahasparsha, Mrityu Yoga (weekday and tithi), Gandanta
- 21.06 Fri — Anandadi: Kana, Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra
- 24.06 Mon — Kshaya tithi, Rikta tithi, Surya Dagdha tithi
- 29.06 Sat — many inauspicious factors (total score -7 or lower), Vishti (Bhadra), Rikta tithi (unfavourable day)
Sky this month
- 1.06 Full moon (Purnima) 01:47
- 1.06 Lunar eclipse, total, greatest eclipse 01:50, magnitude 1.326
fully visible: 00:09–03:31, maximum eclipse here 01:50, magnitude 1.326 - 12.06 Mithuna Sankranti 18:51 — the Sun enters Mithuna (Gemini)
- 16.06 New moon (Amavasya) 03:25
- 16.06 Solar eclipse, partial, greatest eclipse 03:13, magnitude 0.777
not visible here (outside the eclipse zone) - 21.06 Summer solstice 11:46
- 30.06 Full moon (Purnima) 09:16
Periods
- 16–24.06 Ashadha Gupta Navaratri
- from 26.06 Chaturmasya
- 6.06 00:30 – 10.06 19:23 Dosha-free Panchaka
Samvatsara and month
Krodhi (No. 38, “wrathful”) — A wrathful year: flare-ups of conflict and irritability; not a time for arguments. more
Northern samvatsara: Rakshasa. Shaka Samvat 1766, Vikram Samvat 1901, Kali Yuga 4945.
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Ashadha (Shuchi) — Onset of the rainy season: Ratha Yatra, Devshayani Ekadashi and the start of Chaturmasya, Guru Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious tithi; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Festivals | Lunar eclipse, total (fully visible) |
At sunrise 03:53
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 22:12 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 19:36 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 05:21 more |
| Karana | Balava (movable) · until 11:58 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:21 | yoga Sadhya |
|---|---|
| from 11:58 | karana Kaulava |
| from 19:36 | nakshatra Mula |
| from 22:12 | tithi Krishna-dvitya |
| from 22:12 | karana Taitila |
| from 01:21 (02.06) | yoga Shubha |
Sun and Moon
| Dawn | 02:56 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:59 |
| Moonrise | 21:49 |
| Moonset | 04:01 |
| Day length | 17 h 09 min |
Sky
| Full moon (Purnima) | 01:47 |
|---|---|
| Lunar eclipse, total | greatest eclipse 01:50, magnitude 1.326 |
| Phases | Penumbral eclipse begins 23:14 (31.05) Partial eclipse begins 00:09 Total eclipse begins 01:11 Total eclipse ends 02:29 Partial eclipse ends 03:31 Penumbral eclipse ends 04:26 |
| Visibility | fully visible: 00:09–03:31, maximum eclipse here 01:50, magnitude 1.326 |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:53–19:36) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (19:36–21:02) is good for sowing, for root crops.
Muhurta
Jwalamukhi Yoga 19:36–22:12
Anandadi: Musala 03:53–19:36 Anandadi: Gada 19:36–03:52 (02.06)
- Gandanta (nakshatra): 14:17–00:57 (02.06)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:19–16:27 |
| Godhuli | 21:02–21:15 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:40 (02.06) |
| Amrita Kalam | 11:50–13:14 |
Unfavourable
| Rahu Kalam | 08:10–10:18 |
|---|---|
| Yamaganda | 14:36–16:44 |
| Gulika Kalam | 03:53–06:01 |
| Dur Muhurta | 03:53–05:01, 05:01–06:10 |
| Varjyam | 03:20–04:45 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Jyestha until 19:36, Mula from 19:36; tithi Krishna-pratipat; lagna Vrishabha 03:53, Mithuna 04:38, Karka 07:01, Simha 09:58, Kanya 12:59, Tula 15:59, Vrischika 19:01
Effects of a haircut according to the Kalaprakashika: Jyestha (until 19:36) — loss (reduction) of landed property (real estate); Mula (from 19:36) — ruin of the family; Saturday — decline of physical strength.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:53–05:21+1 Auspicious tithi 03:53–22:120 Jwalamukhi Yoga 19:36–22:12−1 Anandadi: Musala 03:53–19:36−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:53–19:36
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Shubha; auspicious time — after 17:05 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:52
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 18:54 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 17:05 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 21:37 more |
| Karana | Taitila (movable) · until 08:30 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:30 | karana Gara |
|---|---|
| from 17:05 | nakshatra Purva-Ashadha |
| from 18:54 | tithi Krishna-tritya |
| from 18:54 | karana Vanija |
| from 21:37 | yoga Shukla |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:00 |
| Moonrise | 22:39 |
| Moonset | 05:08 |
| Day length | 17 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 5, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:05 | from 18:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:52–17:05) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (17:05–21:03) is good for root crops.
Muhurta
Sarvartha Siddhi Yoga 03:52–17:05 Siddha Yoga (weekday and nakshatra) 03:52–17:05
Anandadi: Siddhi 03:52–17:05 Anandadi: Shubha 17:05–03:51 (03.06)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:16 |
| Pradosha | 21:03–22:24 |
| Nishitha | 00:13–00:40 (03.06) |
| Amrita Kalam | 11:22–12:47 |
Unfavourable
| Rahu Kalam | 18:54–21:03 |
|---|---|
| Yamaganda | 12:27–14:36 |
| Gulika Kalam | 16:45–18:54 |
| Dur Muhurta | 18:45–19:54 |
| Varjyam | 15:39–17:05, 01:51–03:19 (03.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:52–09:54, 12:55–21:03 |
Haircut factors: weekday Sunday; nakshatra Mula until 17:05, Purva-Ashadha from 17:05; tithi Krishna-dvitya until 18:54, Krishna-tritya from 18:54; lagna Vrishabha 03:52, Mithuna 04:34, Karka 06:57, Simha 09:54, Kanya 12:55, Tula 15:55, Vrischika 18:57
Effects of a haircut according to the Kalaprakashika: Mula (until 17:05) — ruin of the family; Purva-Ashadha (from 17:05) — ruin of the family; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 17:05
+3 Sarvartha Siddhi Yoga 03:52–17:05+2 Yoga Shubha 03:52–21:37+1 Anandadi: Siddhi 03:52–17:05+1 Auspicious tithi 03:52–18:54+1 Siddha Yoga (weekday and nakshatra) 03:52–17:05−1 Eclipse nearby−1 Fierce or sharp nakshatra 03:52–17:05
| Summary | Avoid starting important matters — Anandadi: Utpata, Vishti (Bhadra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Festivals | Sankashti Chaturthi (Krishnapingala) |
At sunrise 03:51
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 16:02 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 15:00 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 18:16 more |
| Karana | Vanija (movable) · until 05:24 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:24 | karana Vishti |
|---|---|
| from 15:00 | nakshatra Uttara-Ashadha |
| from 16:02 | tithi Krishna-chaturti |
| from 16:02 | karana Bava |
| from 18:16 | yoga Brahma |
| from 02:48 (04.06) | karana Balava |
Sun and Moon
| Dawn | 02:53 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:02 |
| Moonrise | 23:14 |
| Moonset | 06:26 |
| Day length | 17 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:00 | from 16:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:51–15:00) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (15:00–21:04) is good for sowing.
- Vishti Karana (Bhadra) 05:24–16:02: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Krishnapingala) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:14
the tithi covers the decisive time on this day only
Muhurta
Ashubha Yoga (tithi and nakshatra) 15:00–16:02
Anandadi: Utpata 03:51–15:00 Anandadi: Mrityu 15:00–03:50 (04.06)
- Bhadra in the netherworld: 05:24–16:02; Bhadra Puchha 12:20–13:23; Bhadra Mukha 13:23–15:09
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:04–21:18 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:13–00:40 (04.06) |
| Amrita Kalam | 10:37–12:05 |
Unfavourable
| Rahu Kalam | 06:00–08:09 |
|---|---|
| Yamaganda | 10:18–12:27 |
| Gulika Kalam | 14:37–16:46 |
| Dur Muhurta | 13:02–14:11, 16:29–17:37 |
| Varjyam | 22:30–23:59 |
Haircut and shaving
Cutting hair, shaving: good 15:00–16:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:00–16:02 |
|---|---|
| Cutting fingernails | average 03:51–09:50, 12:51–16:02 |
| Cutting toenails | good 15:00–16:02 |
| Bathing, washing hair | good 03:51–09:50, 12:51–16:02 |
Haircut factors: weekday Monday; nakshatra Purva-Ashadha until 15:00, Uttara-Ashadha from 15:00; tithi Krishna-tritya until 16:02, Krishna-chaturti from 16:02; lagna Vrishabha 03:51, Mithuna 04:31, Karka 06:53, Simha 09:50, Kanya 12:51, Tula 15:52, Vrischika 18:53
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 15:00) — ruin of the family; Uttara-Ashadha (from 15:00) — improved health; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 16:02–21:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Shukla 03:51–18:16+1 Auspicious weekday+1 Auspicious tithi 03:51–16:020 Auspicious nakshatra 15:00–03:50 (04.06)0 Ashubha Yoga (tithi and nakshatra) 15:00–16:020 Surya Dagdha tithi 16:02–03:50 (04.06)−1 Rikta tithi 16:02–03:50 (04.06)−1 Fierce or sharp nakshatra 03:51–15:00−2 Vishti (Bhadra) 05:24–16:02−3 Anandadi: Utpata 03:51–15:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:50
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 13:44 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 13:29 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 15:23 more |
| Karana | Balava (movable) · until 13:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 13:29 | nakshatra Shravana |
|---|---|
| from 13:44 | tithi Krishna-panchami |
| from 13:44 | karana Kaulava |
| from 15:23 | yoga Indra |
| from 00:50 (05.06) | karana Taitila |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:04 |
| Moonrise | 23:40 |
| Moonset | 07:50 |
| Day length | 17 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:29 | from 13:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:50–13:29) is good for sowing.
- According to the Kalaprakashika, Shravana (13:29–21:05) is good for sowing.
Muhurta
Dagdha Yoga (weekday and nakshatra) 03:50–13:29 Dagdha Yoga (weekday and tithi) 13:44–03:49 (05.06)
Anandadi: Manasa 03:50–07:48 Anandadi: Padma 07:48–15:00 Anandadi: Lumbaka 15:00–03:49 (05.06)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:19 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 07:29–08:59, 02:36–04:09 (05.06) |
Unfavourable
| Rahu Kalam | 16:46–18:56 |
|---|---|
| Yamaganda | 08:09–10:18 |
| Gulika Kalam | 12:28–14:37 |
| Dur Muhurta | 07:17–08:26, 23:47–00:14 (05.06) |
| Varjyam | 17:20–18:53 |
Haircut and shaving
Cutting hair, shaving: average 13:44–21:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:44–21:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:44–21:05 |
| Bathing, washing hair | average 03:50–09:46, 12:47–21:05 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Ashadha until 13:29, Shravana from 13:29; tithi Krishna-chaturti until 13:44, Krishna-panchami from 13:44; lagna Vrishabha 03:50, Mithuna 04:27, Karka 06:49, Simha 09:46, Kanya 12:47, Tula 15:48, Vrischika 18:49
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 13:29) — improved health; Shravana (from 13:29) — bodily development (physical growth); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:50–13:44: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Brahma 03:50–15:23+1 Anandadi: Manasa 03:50–07:48+1 Auspicious nakshatra 03:50–13:290 Auspicious tithi 13:44–03:49 (05.06)0 Anandadi: Lumbaka 15:00–03:49 (05.06)−1 Dagdha Yoga (weekday and tithi) 13:44–03:49 (05.06)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:50–13:44−2 Rikta tithi 03:50–13:44−3 Dagdha Yoga (weekday and nakshatra) 03:50–13:29
| Summary | Favourable day — Yoga Indra, Anandadi: Chhatra; auspicious time — until 12:38 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:49
| Tithi | 5Krishna-panchami (Purna, Soma) · until 12:08 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 12:38 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 13:05 more |
| Karana | Taitila (movable) · until 12:08 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 12:08 | tithi Krishna-shashti |
|---|---|
| from 12:08 | karana Gara |
| from 12:38 | nakshatra Dhanishtha |
| from 13:05 | yoga Vaidhriti |
| from 23:36 | karana Vanija |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:27 |
| Sunset | 21:06 |
| End of twilight | 22:05 |
| Moonrise | none |
| Moonset | 09:14 |
| Day length | 17 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:08 | from 12:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:49–12:38) is good for sowing.
Muhurta
Ravi Yoga 12:38–19:24
Dagdha Yoga (weekday and nakshatra) 12:38–03:48 (06.06)
Anandadi: Chhatra 03:49–12:38 Anandadi: Mitra 12:38–03:48 (06.06)
- Dosha-free Panchaka: 00:30 (06.06)–19:23 (10.06)
- Gandanta (tithi): 11:45–12:31
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:06–21:20 |
| Pradosha | 21:06–22:27 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 02:36–04:09, 02:11–03:47 (06.06) |
Unfavourable
| Rahu Kalam | 12:28–14:37 |
|---|---|
| Yamaganda | 05:59–08:08 |
| Gulika Kalam | 10:18–12:28 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 16:38–18:13 |
Haircut and shaving
Cutting hair, shaving: good 03:49–09:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:49–09:42 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:49–09:42 |
| Bathing, washing hair | good 03:49–09:42, 12:44–21:06 |
Haircut factors: weekday Wednesday; nakshatra Shravana until 12:38, Dhanishtha from 12:38; tithi Krishna-panchami until 12:08, Krishna-shashti from 12:08; lagna Vrishabha 03:49, Mithuna 04:23, Karka 06:45, Simha 09:42, Kanya 12:44, Tula 15:44, Vrischika 18:45
Effects of a haircut according to the Kalaprakashika: Shravana (until 12:38) — bodily development (physical growth); Dhanishtha (from 12:38) — longevity (increased vitality); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 13:05–21:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 12:38
+2 Yoga Indra 03:49–13:05+1 Anandadi: Chhatra 03:49–12:38+1 Auspicious nakshatra 03:49–12:38+1 Auspicious weekday+1 Auspicious tithi 03:49–12:08+1 Ravi Yoga 12:38–19:24−1 Vaidhriti 13:05–03:48 (06.06)−1 Dagdha Yoga (weekday and nakshatra) 12:38–03:48 (06.06)
| Summary | Avoid starting important matters — Bhadra on earth, Dagdha Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:48
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 11:17 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 12:33 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 11:24 more |
| Karana | Vanija (movable) · until 11:17 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:17 | tithi Krishna-saptami |
|---|---|
| from 11:17 | karana Vishti |
| from 11:24 | yoga Vishkambha |
| from 12:33 | nakshatra Shatabhisha |
| from 23:09 | karana Bava |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:27 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 00:00 |
| Moonset | 10:34 |
| Day length | 17 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:17 | from 12:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (12:33–21:08) is good for sowing.
- Vishti Karana (Bhadra) 11:17–21:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 12:33–03:47 (07.06)
Dagdha Yoga (weekday and tithi) 03:48–11:17
Anandadi: Shrivatsa 03:48–12:33 Anandadi: Vajra 12:33–03:47 (07.06)
- Bhadra on earth: 11:17–23:09; Bhadra Puchha 16:04–17:16; Bhadra Mukha 17:16–19:15
- Dosha-free Panchaka: 00:30–19:23 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (07.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:38–16:48 |
|---|---|
| Yamaganda | 03:48–05:58 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:30–17:40 |
| Varjyam | 19:58–21:37 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:48–09:38, 12:40–21:08 |
Haircut factors: weekday Thursday; nakshatra Dhanishtha until 12:33, Shatabhisha from 12:33; tithi Krishna-shashti until 11:17, Krishna-saptami from 11:17; lagna Vrishabha 03:48, Mithuna 04:19, Karka 06:41, Simha 09:38, Kanya 12:40, Tula 15:40, Vrischika 18:41
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 12:33) — longevity (increased vitality); Shatabhisha (from 12:33) — gaining strength; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 11:17–21:08: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 03:48–11:24: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Shrivatsa 03:48–12:33+1 Auspicious nakshatra 03:48–12:33+1 Auspicious weekday+1 Ravi Yoga 12:33–03:47 (07.06)0 Anandadi: Vajra 12:33–03:47 (07.06)−1 Panchaka all day−1 Vaidhriti 03:48–11:24−2 Dagdha Yoga (weekday and tithi) 03:48–11:17−3 Bhadra on earth 11:17–23:09
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Saumya; cons: Krakacha Yoga, Panchaka |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Festivals | Kalashtami |
At sunrise 03:47
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 11:13 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 13:15 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 10:20 more |
| Karana | Bava (movable) · until 11:13 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:20 | yoga Priti |
|---|---|
| from 11:13 | tithi Krishna-ashtami |
| from 11:13 | karana Balava |
| from 13:15 | nakshatra Purva-Bhadra |
| from 23:29 | karana Kaulava |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 00:16 |
| Moonset | 11:52 |
| Day length | 17 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:13 | from 13:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:47–13:15) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (13:15–21:09) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:09–22:28
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:47–13:15
Krakacha Yoga 03:47–11:13 Mrityu Yoga (weekday and tithi) 03:47–11:13 Dagdha Yoga (weekday and tithi) 11:13–03:47 (08.06) Ashubha Yoga (tithi and nakshatra) 13:15–03:47 (08.06)
Anandadi: Saumya 03:47–13:15 Anandadi: Dhwanksha 13:15–03:47 (08.06)
- Dosha-free Panchaka: 00:30 (06.06)–19:23 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:28 |
| Nishitha | 00:14–00:41 (08.06) |
| Amrita Kalam | 05:50–07:29 |
Unfavourable
| Rahu Kalam | 10:18–12:28 |
|---|---|
| Yamaganda | 16:48–18:58 |
| Gulika Kalam | 05:57–08:08 |
| Dur Muhurta | 07:16–08:25, 13:03–14:12 |
| Varjyam | 20:02–21:44 |
Haircut and shaving
Cutting hair, shaving: good 03:47–09:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:47–09:35 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:47–09:35 |
| Bathing, washing hair | good 03:47–09:35, 12:36–13:15 |
Haircut factors: weekday Friday; nakshatra Shatabhisha until 13:15, Purva-Bhadra from 13:15; tithi Krishna-saptami until 11:13, Krishna-ashtami from 11:13; lagna Vrishabha 03:47, Mithuna 04:15, Karka 06:37, Simha 09:35, Kanya 12:36, Tula 15:36, Vrischika 18:37
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 13:15) — gaining strength; Purva-Bhadra (from 13:15) — facing death (dangers); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 11:13–21:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:47–13:15+1 Anandadi: Saumya 03:47–13:15+1 Auspicious nakshatra 03:47–13:15+1 Auspicious weekday+1 Yoga Priti 10:20–03:47 (08.06)0 Ashubha Yoga (tithi and nakshatra) 13:15–03:47 (08.06) (cancelled by a stronger yoga)0 Dagdha Yoga (weekday and tithi) 11:13–03:47 (08.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:47–11:13 (cancelled by a stronger yoga)0 Anandadi: Dhwanksha 13:15–03:47 (08.06)0 Fierce or sharp nakshatra 13:15–03:47 (08.06)−1 Ashtami 11:13–03:47 (08.06)−1 Panchaka all day−3 Krakacha Yoga 03:47–11:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:47
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 11:55 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 14:41 more |
| Yoga | Priti (“love, affection”, auspicious) · until 09:53 more |
| Karana | Kaulava (movable) · until 11:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:53 | yoga Ayushman |
|---|---|
| from 11:55 | tithi Krishna-navami |
| from 11:55 | karana Taitila |
| from 14:41 | nakshatra Uttara-Bhadra |
| from 00:33 (09.06) | karana Gara |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:09 |
| Moonrise | 00:31 |
| Moonset | 13:06 |
| Day length | 17 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:55 | from 14:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:47–14:41) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (14:41–21:10) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 11:55–03:46 (09.06)
Ashubha Yoga (tithi and nakshatra) 03:47–11:55
Anandadi: Kaladanda 03:47–14:41 Anandadi: Dhumra 14:41–03:46 (09.06)
- Dosha-free Panchaka: 00:30 (06.06)–19:23 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (09.06) |
| Amrita Kalam | 06:12–07:54 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:39–16:49 |
| Gulika Kalam | 03:47–05:57 |
| Dur Muhurta | 03:47–04:56, 04:56–06:06 |
| Varjyam | 01:07–02:52 (09.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 14:41–21:10 |
Haircut factors: weekday Saturday; nakshatra Purva-Bhadra until 14:41, Uttara-Bhadra from 14:41; tithi Krishna-ashtami until 11:55, Krishna-navami from 11:55; lagna Vrishabha 03:47, Mithuna 04:11, Karka 06:33, Simha 09:31, Kanya 12:32, Tula 15:32, Vrischika 18:33
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 14:41) — facing death (dangers); Uttara-Bhadra (from 14:41) — a good life; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:47–11:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 11:55–21:10: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Siddha Yoga (weekday and tithi) 11:55–03:46 (09.06)+1 Yoga Priti 03:47–09:530 Auspicious nakshatra 14:41–03:46 (09.06)−1 Anandadi: Kaladanda 03:47–14:41−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 03:47–14:41−1 Rikta tithi 11:55–03:46 (09.06)−2 Ashubha Yoga (tithi and nakshatra) 03:47–11:55
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Sthira; auspicious time — after 13:19; auspicious time — until 16:47 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:46
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 13:19 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 3 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 16:47 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 09:59 more |
| Karana | Gara (movable) · until 13:19 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 09:59 | yoga Saubhagya |
|---|---|
| from 13:19 | tithi Krishna-dashami |
| from 13:19 | karana Vanija |
| from 16:47 | nakshatra Revati |
| from 02:14 (10.06) | karana Vishti |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:10 |
| Moonrise | 00:45 |
| Moonset | 14:18 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:19 | from 16:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:46–16:47) is good for sowing.
- According to the Kalaprakashika, Revati (16:47–21:11) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga 03:46–16:47
Anandadi: Sthira 03:46–16:47 Anandadi: Vardhamana 16:47–03:45 (10.06)
- Bhadra on earth: 02:14–15:16 (10.06); Bhadra Puchha 04:14–05:32 (10.06); Bhadra Mukha 05:32–07:42 (10.06)
- Dosha-free Panchaka: 00:30 (06.06)–19:23 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:41 (10.06) |
| Amrita Kalam | 11:34–13:18 |
Unfavourable
| Rahu Kalam | 19:00–21:11 |
|---|---|
| Yamaganda | 12:28–14:39 |
| Gulika Kalam | 16:49–19:00 |
| Dur Muhurta | 18:51–20:01 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 13:19–18:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:19–18:29 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:19–18:29 |
| Bathing, washing hair | average 03:46–09:27, 12:28–21:11 |
Haircut factors: weekday Sunday; nakshatra Uttara-Bhadra until 16:47, Revati from 16:47; tithi Krishna-navami until 13:19, Krishna-dashami from 13:19; lagna Vrishabha 03:46, Mithuna 04:07, Karka 06:29, Simha 09:27, Kanya 12:28, Tula 15:28, Vrischika 18:29
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 16:47) — a good life; Revati (from 16:47) — increase in property; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:46–13:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:19
Auspicious time ends by 16:47
+3 Sarvartha Siddhi Yoga 03:46–16:47+1 Anandadi: Sthira 03:46–16:47+1 Auspicious nakshatra 03:46–16:47+1 Yoga Ayushman 03:46–09:59−1 Panchaka all day−2 Rikta tithi 03:46–13:19
| Summary | Avoid starting important matters — Bhadra on earth, Krakacha Yoga |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:45
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 15:16 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 19:23 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 10:31 more |
| Karana | Vishti (movable, inauspicious) · until 15:16 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 10:31 | yoga Shobhana |
|---|---|
| from 15:16 | tithi Krishna-ekadashi |
| from 15:16 | karana Bava |
| from 19:23 | nakshatra Ashwini |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:28 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 01:00 |
| Moonset | 15:30 |
| Day length | 17 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 1, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:16 | from 19:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:45–19:23) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:45–15:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Dagdha Yoga (weekday and tithi) 15:16–03:45 (11.06) Krakacha Yoga 15:16–03:45 (11.06)
Anandadi: Matanga 03:45–19:23 Anandadi: Rakshasa 19:23–03:45 (11.06)
- Bhadra on earth: 02:14–15:16; Bhadra Puchha 04:14–05:32; Bhadra Mukha 05:32–07:42
- Dosha-free Panchaka: 00:30 (06.06)–19:23
- Gandanta (nakshatra): 12:42–02:06 (11.06)
- Gandanta (tithi): 14:50–15:42
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:15–00:41 (11.06) |
| Amrita Kalam | 16:44–18:30 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:39–16:50 |
| Dur Muhurta | 13:03–14:13, 16:33–17:42 |
| Varjyam | 06:05–07:51 |
Haircut and shaving
Cutting hair, shaving: good 15:16–18:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:16–18:25 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:16–18:25 |
| Bathing, washing hair | good 03:45–09:23, 12:24–21:12 |
Haircut factors: weekday Monday; nakshatra Revati until 19:23, Ashwini from 19:23; tithi Krishna-dashami until 15:16, Krishna-ekadashi from 15:16; lagna Vrishabha 03:45, Mithuna 04:03, Karka 06:25, Simha 09:23, Kanya 12:24, Tula 15:24, Vrischika 18:25
Effects of a haircut according to the Kalaprakashika: Revati (until 19:23) — increase in property; Ashwini (from 19:23) — joy; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 03:45–15:16: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Matanga 03:45–19:23+1 Auspicious nakshatra 03:45–19:23+1 Yoga Saubhagya 03:45–10:31+1 Auspicious weekday0 Anandadi: Rakshasa 19:23–03:45 (11.06)−1 Dagdha Yoga (weekday and tithi) 15:16–03:45 (11.06)−1 Panchaka 03:45–19:23−1 Krakacha Yoga 15:16–03:45 (11.06)−3 Bhadra on earth 03:45–15:16
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Amrita; auspicious time — until 11:22 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Festivals | Yogini Ekadashi |
At sunrise 03:45
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 17:36 more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 22:20 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 11:22 more |
| Karana | Bava (movable) · until 04:24 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 04:24 | karana Balava |
|---|---|
| from 11:22 | yoga Atiganda |
| from 17:36 | tithi Krishna-dvadashi |
| from 17:36 | karana Kaulava |
| from 22:20 | nakshatra Bharani |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:28 |
| Sunset | 21:12 |
| End of twilight | 22:13 |
| Moonrise | 01:16 |
| Moonset | 16:40 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:36 |
|---|
Festivals and periods
Yogini Ekadashi · Vishnu
The Ekadashi of the dark half of Jyeshtha (Ashadha in North India). According to the Puranas, the fast heals diseases and lifts curses; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 15:16 (10.06)–17:36
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:45–07:14 (12.06)
Muhurta
Amrita Siddhi Yoga 03:45–22:20 Sarvartha Siddhi Yoga 03:45–22:20
Mrityu Yoga (weekday and tithi) 03:45–17:36
Anandadi: Amrita 03:45–22:20 Anandadi: Musala 22:20–03:45 (12.06)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:15–00:42 (12.06) |
| Amrita Kalam | 14:15–16:03 |
Unfavourable
| Rahu Kalam | 16:51–19:01 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:29–14:40 |
| Dur Muhurta | 07:14–08:24, 23:49–00:15 (12.06) |
| Varjyam | 17:51–19:39 |
Haircut and shaving
Cutting hair, shaving: average 03:45–09:19, 12:20–18:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–09:19, 12:20–18:22 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–09:19, 12:20–18:22 |
| Bathing, washing hair | average 03:45–21:08 |
Haircut factors: weekday Tuesday; nakshatra Ashwini; tithi Krishna-ekadashi until 17:36, Krishna-dvadashi from 17:36; lagna Vrishabha 03:45, Mithuna 03:59, Karka 06:22, Simha 09:19, Kanya 12:20, Tula 15:20, Vrischika 18:22, Dhanu 21:08
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:22
+4 Amrita Siddhi Yoga 03:45–22:20+1 Anandadi: Amrita 03:45–22:20+1 Auspicious nakshatra 03:45–22:20+1 Yoga Shobhana 03:45–11:220 Mrityu Yoga (weekday and tithi) 03:45–17:36 (cancelled by a stronger yoga)0 Yoga Atiganda 11:22–13:52−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Anandadi: Kana |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Festivals | Mithuna Sankranti (Raja Parba) · Pradosha Vrat |
At sunrise 03:45
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 20:08 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 01:28 (13.06) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 12:25 more |
| Karana | Kaulava (movable) · until 06:51 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 06:51 | karana Taitila |
|---|---|
| from 12:25 | yoga Sukarma |
| from 20:08 | tithi Krishna-trayodashi |
| from 20:08 | karana Gara |
| from 01:28 (13.06) | nakshatra Krittika |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 01:36 |
| Moonset | 17:49 |
| Day length | 17 h 28 min |
Sky
| Mithuna Sankranti | 18:51 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:45–21:13) is good for root crops.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 18:51–21:13
on the day the Sun enters the sign
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:13–22:31
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Siddha Yoga (weekday and tithi) 03:45–20:08 Sarvartha Siddhi Yoga 01:28–03:44 (13.06) Siddha Yoga (weekday and nakshatra) 01:28–03:44 (13.06)
Mrityu Yoga (weekday and tithi) 20:08–03:44 (13.06)
Anandadi: Siddhi 01:28–03:44 (13.06) Anandadi: Kana 03:45–01:28 (13.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 20:02–21:51 |
Unfavourable
| Rahu Kalam | 12:29–14:40 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:04 |
| Varjyam | 09:11–11:00 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:45–09:15, 12:16–21:04 |
Haircut factors: weekday Wednesday; nakshatra Bharani; tithi Krishna-dvadashi until 20:08, Krishna-trayodashi from 20:08; lagna Vrishabha 03:45, Mithuna 03:55, Karka 06:18, Simha 09:15, Kanya 12:16, Tula 15:16, Vrischika 18:18, Dhanu 21:04
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 18:51 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Auspicious weekday+1 Yoga Sukarma 12:25–03:44 (13.06)0 Siddha Yoga (weekday and tithi) 03:45–20:08 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 20:08–03:44 (13.06)−1 Sankranti day−1 Fierce or sharp nakshatra 03:45–01:28 (13.06)−3 Anandadi: Kana 03:45–01:28 (13.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Anandadi: Lumbaka |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Festivals | Masik Shivaratri |
At sunrise 03:44
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 22:43 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 04:36 (14.06) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 13:32 more |
| Karana | Gara (movable) · until 09:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 09:26 | karana Vanija |
|---|---|
| from 13:32 | yoga Dhriti |
| from 22:43 | tithi Krishna-chaturdashi |
| from 22:43 | karana Vishti |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 02:01 |
| Moonset | 18:54 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:44–21:14) is good for root crops.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:16–00:42 (14.06)
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Yamaghanta all day Mrityu Yoga (weekday and tithi) 22:43–03:44 (14.06)
Anandadi: Lumbaka all day
- Bhadra in heaven: 22:43–11:59 (14.06); Bhadra Mukha 22:43–00:56 (14.06); Bhadra Puchha 10:38–11:57 (14.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 01:53–03:41 (14.06) |
Unfavourable
| Rahu Kalam | 14:40–16:51 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:34–10:44, 16:34–17:44 |
| Varjyam | 15:02–16:50 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:11, 12:12–18:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:11, 12:12–18:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:11, 12:12–18:14 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Krittika; tithi Krishna-trayodashi; lagna Vrishabha 03:44, Mithuna 03:51, Karka 06:14, Simha 09:11, Kanya 12:12, Tula 15:12, Vrischika 18:14, Dhanu 21:00
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Yoga Sukarma 03:44–13:32+1 Auspicious weekday−1 Anandadi: Lumbaka all day−3 Yamaghanta all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Krishna Chaturdashi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:44
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 01:11 (15.06) more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 04:36 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 14:35 more |
| Karana | Vishti (movable, inauspicious) · until 11:59 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:36 | nakshatra Rohini |
|---|---|
| from 11:59 | karana Shakuni |
| from 14:35 | yoga Shula |
| from 01:11 (15.06) | tithi Amavasya |
| from 01:11 (15.06) | karana Chatushpada |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 02:32 |
| Moonset | 19:54 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:44–04:36) is good for root crops.
- According to the Kalaprakashika, Rohini (04:36–21:15) is good for sowing.
- Vishti Karana (Bhadra) 03:44–11:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 11:59–21:15: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 03:44–21:15: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Yamaghanta 04:36–03:44 (15.06)
Anandadi: Chhatra 03:44–04:36 Anandadi: Mitra 04:36–03:44 (15.06)
- Bhadra in heaven: 22:43 (13.06)–11:59; Bhadra Mukha 22:43 (13.06)–00:56; Bhadra Puchha 10:38–11:57
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:32 |
| Nishitha | 00:16–00:42 (15.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:52–19:03 |
| Gulika Kalam | 05:55–08:07 |
| Dur Muhurta | 07:14–08:24, 13:04–14:14 |
| Varjyam | 22:36–00:24 (15.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Krittika until 04:36, Rohini from 04:36; tithi Krishna-chaturdashi; lagna Vrishabha 03:44, Mithuna 03:47, Karka 06:10, Simha 09:07, Kanya 12:08, Tula 15:08, Vrischika 18:10, Dhanu 20:57
Effects of a haircut according to the Kalaprakashika: Krittika (until 04:36) — consumption (a wasting disease); Rohini (from 04:36) — destruction of all misfortunes; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:44–21:15: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
Avoid starting important matters: Krishna Chaturdashi
+1 Anandadi: Mitra 04:36–03:44 (15.06)+1 Yoga Dhriti 03:44–14:35+1 Auspicious weekday+1 Auspicious nakshatra 04:36–03:44 (15.06)0 Yoga Shula 14:35–16:40−1 Vishti (Bhadra) 03:44–11:59−3 Krishna Chaturdashi 03:44–01:11 (15.06)−3 Yamaghanta 04:36–03:44 (15.06)
| Summary | Avoid starting important matters — Amavasya, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Festivals | Shani Amavasya · Jyeshtha Amavasya |
At sunrise 03:44
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 03:25 (16.06) more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 07:35 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 15:31 more |
| Karana | Chatushpada (fixed, inauspicious) · until 14:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:35 | nakshatra Mrigashirsha |
|---|---|
| from 14:21 | karana Naga |
| from 15:31 | yoga Ganda |
| from 03:25 (16.06) | tithi Shukla-pratipat |
| from 03:25 (16.06) | karana Kimstughna |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 03:13 |
| Moonset | 20:45 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:44–07:35) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (07:35–21:15) is good for flowering plants and fruit-bearing creepers.
- Chatushpada 03:44–14:21: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 14:21–21:15: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Amavasya · Shani (Saturn)
A new moon on a Saturday — the best day to propitiate Shani: oil lamps, charity of black sesame and oil, worship of Hanuman.
Rule: udaya vyapini: tithi at sunrise, tithi 01:11–03:25 (16.06)
the tithi covers the decisive time on this day only
Jyeshtha Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 01:11–03:25 (16.06)
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 03:44–07:35 Sarvartha Siddhi Yoga 03:44–07:35
Anandadi: Shrivatsa 03:44–07:35 Anandadi: Vajra 07:35–03:44 (16.06)
- Gandanta (tithi): 02:59–03:51 (16.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:16–00:42 (16.06) |
| Amrita Kalam | 03:59–05:47, 00:32–02:19 (16.06) |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:41–16:52 |
| Gulika Kalam | 03:44–05:55 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 13:50–15:37 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–09:03, 12:04–20:53 |
Haircut factors: weekday Saturday; nakshatra Rohini until 07:35, Mrigashirsha from 07:35; tithi Amavasya; lagna Mithuna 03:44, Karka 06:06, Simha 09:03, Kanya 12:04, Tula 15:04, Vrischika 18:06, Dhanu 20:53
Effects of a haircut according to the Kalaprakashika: Rohini (until 07:35) — destruction of all misfortunes; Mrigashirsha (from 07:35) — abundance (well-being, prosperity); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:44–21:15: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+4 Amrita Siddhi Yoga 03:44–07:35+1 Anandadi: Shrivatsa 03:44–07:35+1 Auspicious nakshatra 03:44–07:350 Yoga Ganda 15:31–17:59−1 Anandadi: Vajra 07:35–03:44 (16.06)−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)−3 Amavasya 03:44–03:25 (16.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Tryahasparsha, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 1 |
| Festivals | Ashadha Gupta Navaratri · Solar eclipse, partial (not visible here) |
At sunrise 03:44
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 05:20 (17.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 10:20 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 16:13 more |
| Karana | Kimstughna (fixed) · until 16:26 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:20 | nakshatra Ardra |
|---|---|
| from 16:13 | yoga Vriddhi |
| from 16:26 | karana Bava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 04:03 |
| Moonset | 21:27 |
| Day length | 17 h 32 min |
Sky
| New moon (Amavasya) | 03:25 |
|---|---|
| Solar eclipse, partial | greatest eclipse 03:13, magnitude 0.777 |
| Visibility | not visible here (outside the eclipse zone) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:44–10:20) is good for flowering plants and fruit-bearing creepers.
- Kimstughna 03:44–16:26: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ashadha Gupta Navaratri · Durga
The “secret” Navaratri of the month of Ashadha: nine days of sadhana of Durga and the ten Mahavidyas, without lavish festivities.
Rule: udaya vyapini: tithi at sunrise, tithi 03:25–05:20 (17.06)
the tithi spans two sunrises — the first day is chosen by rule
Ghatasthapana: 03:44–09:34
Abhijit Muhurta (fallback time): 11:55–13:05
- Ashadha Gupta Navaratri, day 1
Muhurta
Mrityu Yoga (weekday and tithi) all day
Anandadi: Saumya 03:44–10:20 Anandadi: Dhwanksha 10:20–03:43 (17.06)
- Gandanta (tithi): 02:59–03:51
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:42 (17.06) |
| Amrita Kalam | 01:45–03:30 (17.06) |
Unfavourable
| Rahu Kalam | 19:04–21:16 |
|---|---|
| Yamaganda | 12:30–14:41 |
| Gulika Kalam | 16:53–19:04 |
| Dur Muhurta | 18:55–20:06 |
| Varjyam | 19:35–21:21 |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:59 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:59 |
| Bathing, washing hair | average 03:44–08:59, 12:00–20:49 |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha until 10:20, Ardra from 10:20; tithi Shukla-pratipat; lagna Mithuna 03:44, Karka 06:02, Simha 08:59, Kanya 12:00, Tula 15:00, Vrischika 18:02, Dhanu 20:49
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 10:20) — abundance (well-being, prosperity); Ardra (from 10:20) — sadness; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Saumya 03:44–10:20+1 Auspicious nakshatra 03:44–10:200 Yoga Vriddhi 16:13–03:43 (17.06)−1 Fierce or sharp nakshatra 10:20–03:43 (17.06)−1 Anandadi: Dhwanksha 10:20–03:43 (17.06)−1 Eclipse (not visible here)−1 Gandanta 03:44–03:51−2 Mrityu Yoga (weekday and tithi) all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Vriddhi, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 2 |
| Festivals | Chandra Darshan |
At sunrise 03:43
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 05:20 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 12:45 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 16:39 more |
| Karana | Bava (movable) · until 05:20 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:20 | tithi Shukla-dvitya |
|---|---|
| from 05:20 | karana Balava |
| from 12:45 | nakshatra Punarvasu |
| from 16:39 | yoga Dhruva |
| from 18:09 | karana Kaulava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:43 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 05:04 |
| Moonset | 22:00 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:20 | from 12:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (12:45–21:16) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:16–22:00
Crescent Moon above the horizon after sunset: 21:16–22:00
- Ashadha Gupta Navaratri, day 2
Muhurta
Mrityu Yoga (weekday and tithi) 05:20–03:43 (18.06)
Anandadi: Kaladanda 03:43–12:45 Anandadi: Dhumra 12:45–03:43 (18.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 05:55–08:07 |
|---|---|
| Yamaganda | 10:18–12:30 |
| Gulika Kalam | 14:41–16:53 |
| Dur Muhurta | 13:05–14:15, 16:35–17:46 |
| Varjyam | 01:46–03:30 (18.06) |
Haircut and shaving
Cutting hair, shaving: good 12:45–17:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:45–17:58 |
|---|---|
| Cutting fingernails | good 12:45–17:58 |
| Cutting toenails | average 03:43–08:55, 11:56–21:16 |
| Bathing, washing hair | good 05:20–08:55, 11:56–20:45 |
Haircut factors: weekday Monday; nakshatra Ardra until 12:45, Punarvasu from 12:45; tithi Shukla-pratipat until 05:20, Shukla-dvitya from 05:20; lagna Mithuna 03:43, Karka 05:58, Simha 08:55, Kanya 11:56, Tula 14:56, Vrischika 17:58, Dhanu 20:45
Effects of a haircut according to the Kalaprakashika: Ardra (until 12:45) — sadness; Punarvasu (from 12:45) — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Vriddhi 03:43–16:39+1 Auspicious weekday+1 Auspicious tithi 05:20–03:43 (18.06)0 Auspicious nakshatra 12:45–03:43 (18.06)−1 Anandadi: Kaladanda 03:43–12:45−1 Eclipse nearby−1 Fierce or sharp nakshatra 03:43–12:45−2 Mrityu Yoga (weekday and tithi) 05:20–03:43 (18.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Siddha Yoga (weekday and tithi), Anandadi: Sthira; auspicious time — after 06:51; auspicious time — until 16:45 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 3 |
| Festivals | Ratha Yatra |
At sunrise 03:43
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 06:51 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 14:46 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 16:45 more |
| Karana | Kaulava (movable) · until 06:51 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:51 | tithi Shukla-tritya |
|---|---|
| from 06:51 | karana Taitila |
| from 14:46 | nakshatra Pushya |
| from 16:45 | yoga Vyaghata |
| from 19:27 | karana Gara |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:43 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 06:12 |
| Moonset | 22:26 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:51 | from 14:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:43–14:46) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (14:46–21:17) is good for sowing.
Festivals and periods
Ratha Yatra · Jagannath
The chariot festival in Puri: Jagannath, Baladeva and Subhadra are drawn on huge chariots to the Gundicha temple. Pulling the ropes of the chariots brings great merit.
Rule: udaya vyapini: tithi at sunrise, tithi 05:20 (17.06)–06:51
the tithi covers the decisive time on this day only
- Ashadha Gupta Navaratri, day 3
Muhurta
Tripushkar Yoga 03:43–06:51 Siddha Yoga (weekday and tithi) 06:51–03:43 (19.06) Ravi Yoga 14:46–03:43 (19.06)
Anandadi: Sthira 03:43–14:46 Anandadi: Vardhamana 14:46–03:43 (19.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:29 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (19.06) |
| Amrita Kalam | 12:10–13:54 |
Unfavourable
| Rahu Kalam | 16:53–19:05 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:42 |
| Dur Muhurta | 07:14–08:24, 23:51–00:17 (19.06) |
| Varjyam | 23:18–01:00 (19.06) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average 03:43–08:51, 11:52–20:41 |
Haircut factors: weekday Tuesday; nakshatra Punarvasu until 14:46, Pushya from 14:46; tithi Shukla-dvitya until 06:51, Shukla-tritya from 06:51; lagna Mithuna 03:43, Karka 05:54, Simha 08:51, Kanya 11:52, Tula 14:53, Vrischika 17:54, Dhanu 20:41
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 14:46) — strength of spirit (bravery, resilience); Pushya (from 14:46) — increase in wealth; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:51
Auspicious time ends by 16:45
+2 Siddha Yoga (weekday and tithi) 06:51–03:43 (19.06)+1 Anandadi: Sthira 03:43–14:46+1 Auspicious nakshatra 03:43–14:46+1 Yoga Dhruva 03:43–16:45+1 Auspicious tithi 03:43–06:51+1 Ravi Yoga 14:46–03:43 (19.06)0 Tripushkar Yoga 03:43–06:510 Yoga Vyaghata 16:45–20:18−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Pushya, Ravi Yoga; auspicious time — until 07:55 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 4 |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:43
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 07:55 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 16:21 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 16:29 more |
| Karana | Gara (movable) · until 07:55 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 07:55 | tithi Shukla-chaturti |
|---|---|
| from 07:55 | karana Vanija |
| from 16:21 | nakshatra Ashlesha |
| from 16:29 | yoga Harshana |
| from 20:16 | karana Vishti |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:43 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 07:24 |
| Moonset | 22:47 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:55 | from 16:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:43–16:21) is good for sowing.
- Vishti Karana (Bhadra) 20:16–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–14:16
the tithi covers the decisive time on this day only
- Ashadha Gupta Navaratri, day 4
Muhurta
Ravi Yoga 03:43–16:21 Ravi Yoga 18:26–03:44 (20.06)
Dagdha Yoga (weekday and tithi) 03:43–07:55 Mrityu Yoga (weekday and tithi) 03:43–07:55
Anandadi: Matanga 03:43–16:21 Anandadi: Rakshasa 16:21–03:44 (20.06)
- Bhadra on earth: 20:16–08:30 (20.06); Bhadra Mukha 20:13–22:16; Bhadra Puchha 07:17–08:30 (20.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (20.06) |
| Amrita Kalam | 09:31–11:14 |
Unfavourable
| Rahu Kalam | 12:30–14:42 |
|---|---|
| Yamaganda | 05:55–08:07 |
| Gulika Kalam | 10:18–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 03:43–07:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:43–07:55 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:43–07:55 |
| Bathing, washing hair | good 03:43–07:55 |
Haircut factors: weekday Wednesday; nakshatra Pushya until 16:21, Ashlesha from 16:21; tithi Shukla-tritya until 07:55, Shukla-chaturti from 07:55; lagna Mithuna 03:43, Karka 05:50, Simha 08:47, Kanya 11:49, Tula 14:49, Vrischika 17:50, Dhanu 20:37
Effects of a haircut according to the Kalaprakashika: Pushya (until 16:21) — increase in wealth; Ashlesha (from 16:21) — physical affliction (suffering); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:55–21:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 20:16–21:17: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 07:55
+2 Pushya 03:43–16:21+2 Ravi Yoga 03:43–16:21+1 Anandadi: Matanga 03:43–16:21+1 Auspicious weekday+1 Auspicious tithi 03:43–07:550 Ravi Yoga 18:26–03:44 (20.06)0 Yoga Harshana 16:29–03:44 (20.06)0 Dagdha Yoga (weekday and tithi) 03:43–07:55 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:43–07:55 (cancelled by a stronger yoga)0 Bhadra on earth 20:16–03:44 (20.06)0 Anandadi: Rakshasa 16:21–03:44 (20.06)0 Fierce or sharp nakshatra 16:21–03:44 (20.06)−2 Rikta tithi 07:55–03:44 (20.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 17:26 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 5 |
At sunrise 03:44
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 08:30 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 17:26 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 15:51 more |
| Karana | Vishti (movable, inauspicious) · until 08:30 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 08:30 | tithi Shukla-panchami |
|---|---|
| from 08:30 | karana Bava |
| from 15:51 | yoga Vajra |
| from 17:26 | nakshatra Magha |
| from 20:36 | karana Balava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 08:40 |
| Moonset | 23:04 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:30 | from 17:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (17:26–21:17) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 03:44–08:30: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Ashadha Gupta Navaratri, day 5
Muhurta
Ravi Yoga 03:44–17:26 Siddha Yoga (weekday and tithi) 08:30–03:44 (21.06)
Mrityu Yoga (weekday and tithi) 03:44–08:30 Ashubha Yoga (tithi and nakshatra) 17:26–03:44 (21.06)
Anandadi: Amrita 03:44–17:26 Anandadi: Musala 17:26–03:44 (21.06)
- Bhadra on earth: 20:16 (19.06)–08:30; Bhadra Mukha 20:13–22:16 (19.06); Bhadra Puchha 07:17–08:30
- Gandanta (nakshatra): 11:12–23:37
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:43 (21.06) |
| Amrita Kalam | 15:45–17:26 |
Unfavourable
| Rahu Kalam | 14:42–16:54 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:36–17:46 |
| Varjyam | 05:43–07:24 |
Haircut and shaving
Cutting hair, shaving: average 08:30–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:30–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:30–21:17 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Ashlesha until 17:26, Magha from 17:26; tithi Shukla-chaturti until 08:30, Shukla-panchami from 08:30; lagna Mithuna 03:44, Karka 05:46, Simha 08:43, Kanya 11:45, Tula 14:45, Vrischika 17:46, Dhanu 20:33
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 17:26) — physical affliction (suffering); Magha (from 17:26) — loss of property; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:44–08:30: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 03:44–08:30: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:26
+2 Ravi Yoga 03:44–17:26+2 Siddha Yoga (weekday and tithi) 08:30–03:44 (21.06)+1 Anandadi: Amrita 03:44–17:26+1 Yoga Harshana 03:44–15:51+1 Auspicious weekday+1 Auspicious tithi 08:30–03:44 (21.06)0 Ashubha Yoga (tithi and nakshatra) 17:26–03:44 (21.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:44–08:30 (cancelled by a stronger yoga)0 Yoga Vajra 15:51–16:590 Anandadi: Musala 17:26–03:44 (21.06)−1 Bhadra on earth 03:44–08:30−1 Fierce or sharp nakshatra 03:44–17:26−2 Rikta tithi 03:44–08:30
| Summary | Avoid starting important matters — Anandadi: Kana, Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 6 |
| Festivals | Skanda Shashti |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 08:34 more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 18:00 more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 14:47 more |
| Karana | Balava (movable) · until 08:34 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 08:34 | tithi Shukla-shashti |
|---|---|
| from 08:34 | karana Kaulava |
| from 14:47 | yoga Siddhi |
| from 18:00 | nakshatra Purva-Phalguni |
| from 20:25 | karana Taitila |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 09:57 |
| Moonset | 23:20 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 11:46 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:34 | from 18:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:44–18:00) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (18:00–21:17) is good for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 08:34–03:44 (22.06)
the tithi begins between sunrise and sunset
- Ashadha Gupta Navaratri, day 6
Muhurta
Siddha Yoga (weekday and tithi) 08:34–03:44 (22.06) Ravi Yoga 18:00–03:44 (22.06) Siddha Yoga (weekday and nakshatra) 18:00–03:44 (22.06)
Ashubha Yoga (tithi and nakshatra) 03:44–08:34
Anandadi: Siddhi 18:00–03:44 (22.06) Anandadi: Kana 03:44–18:00
- Gandanta (tithi): 08:10–08:58
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 15:33–17:11 |
Unfavourable
| Rahu Kalam | 10:19–12:31 |
|---|---|
| Yamaganda | 16:54–19:06 |
| Gulika Kalam | 05:55–08:07 |
| Dur Muhurta | 07:14–08:25, 13:06–14:16 |
| Varjyam | 05:43–07:21, 02:01–03:37 (22.06) |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:40, 11:41–17:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:40, 11:41–17:42 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:40, 11:41–17:42 |
| Bathing, washing hair | average 03:44–08:40, 11:41–20:29 |
Haircut factors: weekday Friday; nakshatra Magha until 18:00, Purva-Phalguni from 18:00; tithi Shukla-panchami until 08:34, Shukla-shashti from 08:34; lagna Mithuna 03:44, Karka 05:42, Simha 08:40, Kanya 11:41, Tula 14:41, Vrischika 17:42, Dhanu 20:29
Effects of a haircut according to the Kalaprakashika: Magha (until 18:00) — loss of property; Purva-Phalguni (from 18:00) — ill health; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious weekday+1 Auspicious tithi 03:44–08:34+1 Yoga Siddhi 14:47–03:44 (22.06)0 Ravi Yoga 18:00–03:44 (22.06)0 Anandadi: Siddhi 18:00–03:44 (22.06)0 Siddha Yoga (weekday and nakshatra) 18:00–03:44 (22.06)0 Siddha Yoga (weekday and tithi) 08:34–03:44 (22.06) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 03:44–18:00−2 Ashubha Yoga (tithi and nakshatra) 03:44–08:34−3 Anandadi: Kana 03:44–18:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Ravi Yoga; cons: Krakacha Yoga, Vyatipata |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 7 |
At sunrise 03:44
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 08:07 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 18:03 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 13:18 more |
| Karana | Taitila (movable) · until 08:07 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 08:07 | tithi Shukla-saptami |
|---|---|
| from 08:07 | karana Gara |
| from 13:18 | yoga Vyatipata |
| from 18:03 | nakshatra Uttara-Phalguni |
| from 19:40 | karana Vanija |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 11:15 |
| Moonset | 23:36 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:07 | from 18:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:44–18:03) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (18:03–21:18) is good for sowing.
Festivals and periods
- Ashadha Gupta Navaratri, day 7
Muhurta
Ravi Yoga 03:44–18:03 Tripushkar Yoga 18:03–03:44 (23.06)
Krakacha Yoga 03:44–08:07 Visha Yoga (weekday and tithi) 08:07–03:44 (23.06)
Anandadi: Lumbaka 03:44–18:03 Anandadi: Utpata 18:03–03:44 (23.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:30 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (23.06) |
| Amrita Kalam | 11:38–13:15 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 01:06–02:40 (23.06) |
Haircut and shaving
Cutting hair, shaving: average 08:07–08:36, 11:37–13:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:07–08:36, 11:37–13:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:07–08:36, 11:37–13:18 |
| Bathing, washing hair | average 08:07–08:36, 11:37–21:18 |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni until 18:03, Uttara-Phalguni from 18:03; tithi Shukla-shashti until 08:07, Shukla-saptami from 08:07; lagna Mithuna 03:44, Karka 05:38, Simha 08:36, Kanya 11:37, Tula 14:37, Vrischika 17:38, Dhanu 20:25
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 18:03) — ill health; Uttara-Phalguni (from 18:03) — destruction of all diseases; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 13:18–21:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 03:44–13:18+2 Ravi Yoga 03:44–18:03+1 Auspicious tithi 08:07–03:44 (23.06)0 Auspicious nakshatra 18:03–03:44 (23.06)0 Tripushkar Yoga 18:03–03:44 (23.06)0 Visha Yoga (weekday and tithi) 08:07–03:44 (23.06) (cancelled by a stronger yoga)−1 Anandadi: Lumbaka 03:44–18:03−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:44–18:03−1 Vyatipata 13:18–03:44 (23.06)−3 Krakacha Yoga 03:44–08:07
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Mitra; cons: Vishti (Bhadra), Vyatipata |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 8 |
At sunrise 03:44
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 07:06 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 17:34 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 11:23 more |
| Karana | Vanija (movable) · until 07:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 07:06 | tithi Shukla-ashtami |
|---|---|
| from 07:06 | karana Vishti |
| from 11:23 | yoga Variyana |
| from 17:34 | nakshatra Hasta |
| from 18:24 | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 12:36 |
| Moonset | 23:52 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:06 | from 17:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:44–17:34) is good for sowing.
- According to the Kalaprakashika, Hasta (17:34–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:06–18:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Ashadha Gupta Navaratri, day 8
Muhurta
Tripushkar Yoga 03:44–07:06 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 17:34–03:45 (24.06)
Samvartaka Yoga 03:44–07:06
Anandadi: Mitra 03:44–17:34 Anandadi: Manasa 17:34–03:45 (24.06)
- Bhadra in the netherworld: 07:06–18:24; Bhadra Puchha 08:47–09:55; Bhadra Mukha 09:55–11:47
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (24.06) |
| Amrita Kalam | 10:31–12:05 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:31–14:43 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 01:37–03:09 (24.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–08:32, 11:33–20:21 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni until 17:34, Hasta from 17:34; tithi Shukla-saptami until 07:06, Shukla-ashtami from 07:06; lagna Mithuna 03:44, Karka 05:34, Simha 08:32, Kanya 11:33, Tula 14:33, Vrischika 17:34, Dhanu 20:21
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 17:34) — destruction of all diseases; Hasta (from 17:34) — imparting radiance (to the person); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 07:06–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 03:44–11:23: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 03:44–17:34+1 Auspicious nakshatra 03:44–17:34+1 Auspicious tithi 03:44–07:06+1 Yoga Variyana 11:23–03:45 (24.06)0 Tripushkar Yoga 03:44–07:06−1 Samvartaka Yoga 03:44–07:06−1 Ashtami 07:06–03:45 (24.06)−1 Surya Dagdha tithi 07:06–03:45 (24.06)−1 Vyatipata 03:44–11:23−2 Vishti (Bhadra) 07:06–18:24
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Ashadha Gupta Navaratri, day 9 |
| Festivals | Masik Durgashtami |
At sunrise 03:45
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 05:34 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 16:34 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 09:02 more |
| Karana | Bava (movable) · until 05:34 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 05:34 | tithi Shukla-navami (kshaya: not present at any sunrise) |
|---|---|
| from 05:34 | karana Balava |
| from 09:02 | yoga Parigha |
| from 16:34 | nakshatra Chitra |
| from 16:37 | karana Kaulava |
| from 03:32 (25.06) | tithi Shukla-dashami |
| from 03:32 (25.06) | karana Taitila |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 13:59 |
| Moonset | none |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:34 | from 16:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:45–16:34) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (16:34–21:18) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 07:06 (23.06)–05:34
the tithi covers the decisive time on this day only
- Ashadha Gupta Navaratri, day 9
Muhurta
Ravi Yoga 16:34–03:45 (25.06)
Dagdha Yoga (weekday and nakshatra) 16:34–03:45 (25.06)
Anandadi: Vajra 03:45–16:34 Anandadi: Mudgara 16:34–03:45 (25.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (25.06) |
| Amrita Kalam | 10:49–12:21 |
Unfavourable
| Rahu Kalam | 05:56–08:08 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:43–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 00:04–01:34 (25.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:45–05:34 |
Haircut factors: weekday Monday; nakshatra Hasta until 16:34, Chitra from 16:34; tithi Shukla-ashtami until 05:34, Shukla-navami from 05:34; lagna Mithuna 03:45, Karka 05:30, Simha 08:28, Kanya 11:29, Tula 14:29, Vrischika 17:30, Dhanu 20:17
Effects of a haircut according to the Kalaprakashika: Hasta (until 16:34) — imparting radiance (to the person); Chitra (from 16:34) — improvement of well-being; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:45–05:34: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 05:34–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Auspicious nakshatra 03:45–16:34+1 Yoga Variyana 03:45–09:02+1 Auspicious weekday+1 Ravi Yoga 16:34–03:45 (25.06)0 Dagdha Yoga (weekday and nakshatra) 16:34–03:45 (25.06) (cancelled by a stronger yoga)−1 Anandadi: Vajra 03:45–16:34−1 Yoga Parigha 09:02–19:40−1 Surya Dagdha tithi 03:45–05:34−2 Rikta tithi 05:34–03:32 (25.06)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
At sunrise 03:45
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 01:04 (26.06) more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 15:05 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 06:17 more |
| Karana | Taitila (movable) · until 14:21 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 06:17 | yoga Shiva |
|---|---|
| from 14:21 | karana Gara |
| from 15:05 | nakshatra Swati |
| from 01:04 (26.06) | tithi Shukla-ekadashi |
| from 01:04 (26.06) | karana Vanija |
| from 03:11 (26.06) | yoga Siddha |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 15:25 |
| Moonset | 00:11 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:45–15:05) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (15:05–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga all day
Krakacha Yoga 03:45–01:04 (26.06) Mrityu Yoga (weekday and tithi) 01:04–03:45 (26.06)
Anandadi: Dhwaja 15:05–03:45 (26.06) Anandadi: Dhwanksha 03:45–15:05
- Gandanta (tithi): 00:42–01:25 (26.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (26.06) |
| Amrita Kalam | 09:05–10:35 |
Unfavourable
| Rahu Kalam | 16:54–19:06 |
|---|---|
| Yamaganda | 08:08–10:20 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:16–08:26, 23:53–00:19 (26.06) |
| Varjyam | 20:15–21:43 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Chitra until 15:05, Swati from 15:05; tithi Shukla-dashami; lagna Mithuna 03:45, Karka 05:26, Simha 08:24, Kanya 11:25, Tula 14:25, Vrischika 17:26, Dhanu 20:13
Effects of a haircut according to the Kalaprakashika: Chitra (until 15:05) — improvement of well-being; Swati (from 15:05) — relief from all suffering; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Auspicious nakshatra 03:45–15:05+1 Auspicious tithi 03:45–01:04 (26.06)+1 Yoga Shiva 06:17–03:11 (26.06)0 Anandadi: Dhwaja 15:05–03:45 (26.06)−1 Anandadi: Dhwanksha 03:45–15:05−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 03:45–01:04 (26.06)
| Summary | Favourable day — Yoga Siddha, Ravi Yoga; auspicious time — after 13:12 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Chaturmasya |
| Festivals | Devshayani Ekadashi (Harishayani, Padma) |
At sunrise 03:45
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 22:13 more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 13:12 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 23:46 more |
| Karana | Vanija (movable) · until 11:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 11:41 | karana Vishti |
|---|---|
| from 13:12 | nakshatra Vishakha |
| from 22:13 | tithi Shukla-dvadashi |
| from 22:13 | karana Bava |
| from 23:46 | yoga Sadhya |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 16:52 |
| Moonset | 00:34 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:45–13:12) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (13:12–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 11:41–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Devshayani Ekadashi (Harishayani, Padma) · Vishnu
Vishnu enters his four-month sleep on the serpent Shesha — Chaturmasya begins. Weddings, housewarmings and other samskaras are not held until Devutthana Ekadashi; vows are taken and sadhana is intensified.
Rule: udaya vyapini: tithi at sunrise, tithi 01:04–22:13
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:46–07:16 (27.06)
- Chaturmasya
Muhurta
Ravi Yoga 03:45–13:12 Siddha Yoga (weekday and tithi) 22:13–03:46 (27.06)
Anandadi: Prajapati 13:12–03:46 (27.06) Anandadi: Dhumra 03:45–13:12
- Bhadra in the netherworld: 11:41–22:13; Bhadra Puchha 15:52–16:55; Bhadra Mukha 16:55–18:41
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 05:06–06:34, 03:00–04:27 (27.06) |
Unfavourable
| Rahu Kalam | 12:32–14:43 |
|---|---|
| Yamaganda | 05:57–08:08 |
| Gulika Kalam | 10:20–12:32 |
| Dur Muhurta | 11:56–13:07 |
| Varjyam | 18:17–19:44 |
Haircut and shaving
Cutting hair, shaving: good 03:45–08:20, 11:21–13:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–08:20, 11:21–13:12 |
|---|---|
| Cutting fingernails | average 03:45–17:23 |
| Cutting toenails | good 03:45–08:20, 11:21–13:12 |
| Bathing, washing hair | good 03:45–08:20, 11:21–13:12 |
Haircut factors: weekday Wednesday; nakshatra Swati until 13:12, Vishakha from 13:12; tithi Shukla-ekadashi; lagna Mithuna 03:45, Karka 05:23, Simha 08:20, Kanya 11:21, Tula 14:21, Vrischika 17:23, Dhanu 20:09
Effects of a haircut according to the Kalaprakashika: Swati (until 13:12) — relief from all suffering; Vishakha (from 13:12) — loss of money; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:12
+2 Yoga Siddha 03:45–23:46+2 Ravi Yoga 03:45–13:12+1 Auspicious nakshatra 03:45–13:12+1 Auspicious weekday+1 Auspicious tithi 03:45–22:130 Anandadi: Prajapati 13:12–03:46 (27.06)0 Chaturmasya−1 Anandadi: Dhumra 03:45–13:12−2 Vishti (Bhadra) 11:41–22:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Vardhamana, Yoga Sadhya; auspicious time — until 11:00 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 03:46
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 19:05 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 11:00 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 20:08 more |
| Karana | Bava (movable) · until 08:40 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 08:40 | karana Balava |
|---|---|
| from 11:00 | nakshatra Anuradha |
| from 19:05 | tithi Shukla-triodashi |
| from 19:05 | karana Kaulava |
| from 20:08 | yoga Shubha |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 18:15 |
| Moonset | 01:04 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:00 | from 19:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:46–11:00) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (11:00–21:17) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:17–22:35
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 11:00–03:47 (28.06)
Visha Yoga (weekday, tithi and nakshatra) 19:05–03:47 (28.06)
Anandadi: Vardhamana 03:46–11:00 Anandadi: Ananda 11:00–03:47 (28.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (28.06) |
| Amrita Kalam | 03:00–04:27, 23:14–00:40 (28.06) |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:46–05:57 |
| Gulika Kalam | 08:09–10:20 |
| Dur Muhurta | 09:36–10:47, 16:37–17:47 |
| Varjyam | 14:35–16:02 |
Haircut and shaving
Cutting hair, shaving: average 03:46–08:16, 11:17–17:19, 19:05–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–08:16, 11:17–17:19, 19:05–21:17 |
|---|---|
| Cutting fingernails | average 03:46–08:16, 11:17–17:19 |
| Cutting toenails | average 03:46–08:16, 11:17–17:19, 19:05–21:17 |
| Bathing, washing hair | good 11:17–20:05 |
Haircut factors: weekday Thursday; nakshatra Vishakha until 11:00, Anuradha from 11:00; tithi Shukla-dvadashi until 19:05, Shukla-triodashi from 19:05; lagna Mithuna 03:46, Karka 05:19, Simha 08:16, Kanya 11:17, Tula 14:17, Vrischika 17:19, Dhanu 20:05
Effects of a haircut according to the Kalaprakashika: Vishakha (until 11:00) — loss of money; Anuradha (from 11:00) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:00
+1 Anandadi: Vardhamana 03:46–11:00+1 Yoga Sadhya 03:46–20:08+1 Auspicious weekday+1 Auspicious nakshatra 11:00–03:47 (28.06)0 Auspicious tithi 19:05–03:47 (28.06)0 Chaturmasya0 Sarvartha Siddhi Yoga 11:00–03:47 (28.06) (cancelled by a stronger yoga)0 Visha Yoga (weekday, tithi and nakshatra) 19:05–03:47 (28.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Shubha; auspicious time — after 08:35 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Chaturmasya |
At sunrise 03:47
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 15:48 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 08:35 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 16:23 more |
| Karana | Kaulava (movable) · until 05:27 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:27 | karana Taitila |
|---|---|
| from 08:35 | nakshatra Jyestha |
| from 15:48 | tithi Shukla-chaturdashi |
| from 15:48 | karana Gara |
| from 16:23 | yoga Shukla |
| from 02:08 (29.06) | karana Vanija |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 19:29 |
| Moonset | 01:47 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:35 | from 15:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:47–08:35) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (08:35–21:17) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 15:48–21:17: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 03:47–08:35 Ravi Yoga 08:35–03:47 (29.06)
Dagdha Yoga (weekday and nakshatra) 08:35–03:47 (29.06)
Anandadi: Chara 08:35–03:47 (29.06) Anandadi: Rakshasa 03:47–08:35
- Gandanta (nakshatra): 00:42–11:28 (29.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (29.06) |
| Amrita Kalam | 22:12–23:38 |
Unfavourable
| Rahu Kalam | 10:21–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:58–08:09 |
| Dur Muhurta | 07:17–08:27, 13:07–14:17 |
| Varjyam | 13:36–15:02 |
Haircut and shaving
Cutting hair, shaving: average 03:47–15:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:47–15:48 |
|---|---|
| Cutting fingernails | average 03:47–08:12, 11:13–15:48 |
| Cutting toenails | average 03:47–15:48 |
| Bathing, washing hair | good 03:47–08:12 |
Haircut factors: weekday Friday; nakshatra Anuradha until 08:35, Jyestha from 08:35; tithi Shukla-triodashi until 15:48, Shukla-chaturdashi from 15:48; lagna Mithuna 03:47, Karka 05:15, Simha 08:12, Kanya 11:13, Tula 14:13, Vrischika 17:15, Dhanu 20:01
Effects of a haircut according to the Kalaprakashika: Anuradha (until 08:35) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 08:35) — loss (reduction) of landed property (real estate); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 15:48–21:17: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:35
+3 Sarvartha Siddhi Yoga 03:47–08:35+2 Yoga Shubha 03:47–16:23+2 Ravi Yoga 08:35–03:47 (29.06)+1 Anandadi: Chara 08:35–03:47 (29.06)+1 Auspicious nakshatra 03:47–08:35+1 Auspicious weekday+1 Auspicious tithi 03:47–15:480 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 08:35–03:47 (29.06) (cancelled by a stronger yoga)−1 Rikta tithi 15:48–03:47 (29.06)−1 Fierce or sharp nakshatra 08:35–03:47 (29.06)−1 Anandadi: Rakshasa 03:47–08:35
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vishti (Bhadra) |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Chaturmasya |
| Festivals | Purnima Vrat |
At sunrise 03:47
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 12:29 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 06:05 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 12:35 more |
| Karana | Vanija (movable) · until 12:29 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:05 | nakshatra Mula |
|---|---|
| from 12:29 | tithi Purnima |
| from 12:29 | karana Vishti |
| from 12:35 | yoga Brahma |
| from 22:51 | karana Bava |
| from 03:39 (30.06) | nakshatra Purva-Ashadha |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 20:27 |
| Moonset | 02:44 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:47–06:05) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (06:05–21:17) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 12:29–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:47–12:29: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 12:29–14:17
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 30.06
- Chaturmasya
Muhurta
Ravi Yoga 03:47–06:05 Siddha Yoga (weekday and tithi) 03:47–12:29
Mrityu Yoga (weekday and tithi) 12:29–03:48 (30.06)
Anandadi: Matanga 03:39–03:48 (30.06) Anandadi: Musala 03:47–06:05 Anandadi: Gada 06:05–03:39 (30.06)
- Bhadra in the netherworld: 12:29–22:51; Bhadra Puchha 19:14–20:17; Bhadra Mukha 20:17–22:01
- Gandanta (nakshatra): 00:42–11:28
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (30.06) |
| Amrita Kalam | 21:54–23:20 |
Unfavourable
| Rahu Kalam | 08:10–10:21 |
|---|---|
| Yamaganda | 14:43–16:54 |
| Gulika Kalam | 03:47–05:58 |
| Dur Muhurta | 03:47–04:57, 04:57–06:07 |
| Varjyam | 02:13–03:39 (30.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Jyestha until 06:05, Mula from 06:05; tithi Shukla-chaturdashi until 12:29, Purnima from 12:29; lagna Mithuna 03:47, Karka 05:11, Simha 08:08, Kanya 11:09, Tula 14:09, Vrischika 17:11, Dhanu 19:58
Effects of a haircut according to the Kalaprakashika: Jyestha (until 06:05) — loss (reduction) of landed property (real estate); Mula (from 06:05) — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:47–12:29: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 12:29–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+2 Siddha Yoga (weekday and tithi) 03:47–12:29+1 Yoga Shukla 03:47–12:350 Ravi Yoga 03:47–06:050 Chaturmasya−1 Anandadi: Gada 06:05–03:39 (30.06)−1 Gandanta 03:47–11:28−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:47–06:05−2 Mrityu Yoga (weekday and tithi) 12:29–03:48 (30.06)−2 Rikta tithi 03:47–12:29−2 Vishti (Bhadra) 12:29–22:51
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Shubha; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Krodhi (No. 38) · Shaka 1766 · Vikram 1901 more |
| Period | Chaturmasya |
| Festivals | Guru Purnima (Vyasa Purnima) · Ashadha Purnima |
At sunrise 03:48
| Tithi | 15Purnima (Purna, Vishvedevas) · until 09:16 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 01:26 (01.07) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 08:54 more |
| Karana | Bava (movable) · until 09:16 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:54 | yoga Indra |
|---|---|
| from 09:16 | tithi Krishna-pratipat |
| from 09:16 | karana Balava |
| from 19:45 | karana Kaulava |
| from 01:26 (01.07) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:32 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 21:09 |
| Moonset | 03:56 |
| Day length | 17 h 28 min |
Sky
| Full moon (Purnima) | 09:16 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:48–21:16) is good for root crops.
Festivals and periods
Guru Purnima (Vyasa Purnima) · Veda Vyasa and spiritual teachers
The day of honouring spiritual teachers and Veda Vyasa, the compiler of the Vedas, the Puranas and the Mahabharata. Guru Puja is performed, gifts are offered to teachers and the study of sacred texts is begun.
Rule: udaya vyapini: tithi at sunrise and lasting at least 3 muhurtas after it, 03:48–09:16
the tithi covers the decisive time on this day only
Ashadha Purnima · Chandra (the Moon)
The full moon of Ashadha — Guru Purnima (Vyasa Purnima), the day of honouring teachers.
Rule: udaya vyapini: tithi at sunrise, tithi 12:29 (29.06)–09:16
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 29.06
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 01:26–03:49 (01.07)
Mrityu Yoga (weekday and tithi) 09:16–03:49 (01.07) Ashubha Yoga (tithi and nakshatra) 01:26–03:49 (01.07)
Anandadi: Shubha 03:48–01:26 (01.07) Anandadi: Amrita 01:26–03:49 (01.07)
- Gandanta (tithi): 08:55–09:37
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:16–21:30 |
| Pradosha | 21:16–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 21:05–22:32 |
Unfavourable
| Rahu Kalam | 19:05–21:16 |
|---|---|
| Yamaganda | 12:32–14:43 |
| Gulika Kalam | 16:54–19:05 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 12:22–13:49 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:48–08:04, 11:05–19:54 |
Haircut factors: weekday Sunday; nakshatra Purva-Ashadha; tithi Purnima until 09:16, Krishna-pratipat from 09:16; lagna Mithuna 03:48, Karka 05:07, Simha 08:04, Kanya 11:05, Tula 14:05, Vrischika 17:07, Dhanu 19:54
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:48–09:16: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:48–08:54+1 Anandadi: Shubha 03:48–01:26 (01.07)+1 Auspicious tithi 09:16–03:49 (01.07)0 Chaturmasya−1 Fierce or sharp nakshatra 03:48–01:26 (01.07)−2 Mrityu Yoga (weekday and tithi) 09:16–03:49 (01.07)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Rakshasa (No. 49)
Shaka Samvat 1766 · Vikram Samvat 1901 · Kali Yuga 4945
Next year — Vishvavasu, from the new moon before Ugadi (the start of Chaitra) 6.04.1845
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
The luminary is completely covered: the Sun by the Moon, the Moon by the Earth’s shadow.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
Planting and sowing are allowed.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
0 — does not affect the haircut rating
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Vamana; Aditya — Varuna. Full moon in nakshatra Purva or Uttara Ashadha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
The Moon covers the Sun (occurs only at new moon). Traditionally it is Rahu’s time: Sutak begins 12 hours (4 praharas) before the eclipse; during the eclipse people refrain from eating and recite mantras, and afterwards take a holy bath and give dana.
Only part of the disc is covered: the Sun’s by the Moon, or the Moon’s by the Earth’s shadow.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
For pruning and uprooting; plowing and watering are allowed, but nothing else.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Soaking seeds is allowed, but not planting or sowing.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
For pruning and uprooting, but not for anything else.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
For pruning and uprooting, but not for anything else.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
Planting and sowing are allowed.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
For pruning and uprooting; plowing and watering are allowed, but nothing else.
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees