June 1931 falls, in the lunar calendar (amanta), within the months Jyeshtha (until 16.06), Adhika Ashadha (from 17.06). Adhika Ashadha — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it.
Icons this month (17)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 12.06 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Yoga Shobhana after 13:06
Bharani (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 18.06 Thu — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra until 19:28
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 25.06 Thu — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Sthira
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 26.06 Fri — Yoga Siddha, Siddha Yoga (weekday and tithi), Anandadi: Matanga after 08:31
Vishakha (mixed): for everyday and routine tasks, work with fire and metal.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Festivals
- 3.06 Wed Sankashti Chaturthi (Krishnapingala)
- 7.06 Sun Kalashtami
- 12.06 Fri Yogini Ekadashi
- 13.06 Sat Shani Pradosha
- 14.06 Sun Masik Shivaratri
- 15.06 Mon Mithuna Sankranti (Raja Parba)
- 16.06 Tue Jyeshtha Amavasya
- 16.06 Tue Bhaumvati Amavasya
- 17.06 Wed Chandra Darshan
- 19.06 Fri Vinayaka Chaturthi
- 20.06 Sat Skanda Shashti
- 23.06 Tue Masik Durgashtami
- 26.06 Fri Padmini Ekadashi (Kamala)
- 27.06 Sat Shani Pradosha
- 29.06 Mon Adhika Purnima
Special muhurta yogas
- 5.06 Fri Sarvartha Siddhi Yoga 03:50–20:43
- 6.06 Sat Dwipushkar Yoga 17:52–23:08
- 9.06 Tue Sarvartha Siddhi Yoga 05:04–03:46 (10.06)
- 11.06 Thu Sarvartha Siddhi Yoga all day
- 12.06 Fri Sarvartha Siddhi Yoga 03:45–13:06
- 15.06 Mon Sarvartha Siddhi Yoga all day
- 15.06 Mon Amrita Siddhi Yoga 16:05–03:44 (16.06)
- 18.06 Thu Sarvartha Siddhi Yoga all day
- 18.06 Thu Amrita Siddhi Yoga 14:09–03:44 (19.06)
- 18.06 Thu Guru Pushya Yoga 14:09–03:44 (19.06)
- 24.06 Wed Sarvartha Siddhi Yoga 03:44–06:01
- 26.06 Fri Sarvartha Siddhi Yoga 02:52–03:46 (27.06)
- 28.06 Sun Sarvartha Siddhi Yoga 01:50–03:47 (29.06)
- 30.06 Tue Tripushkar Yoga 03:36–03:48 (01.07)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.06 Wed — Vishti (Bhadra), Mrityu Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi)
- 6.06 Sat — Vaidhriti, Krakacha Yoga, Panchaka
- 7.06 Sun — Samvartaka Yoga, Panchaka, Anandadi: Rakshasa
- 8.06 Mon — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra, Panchaka
- 14.06 Sun — Krishna Chaturdashi, Vishti (Bhadra), Anandadi: Dhumra
- 15.06 Mon — Krishna Chaturdashi, Sankranti day, Yoga Shula
- 16.06 Tue — many inauspicious factors (total score -7 or lower), Amavasya, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 17.06 Wed — Kshaya tithi, Fierce or sharp nakshatra, Anandadi: Musala
- 19.06 Fri — Bhadra on earth, Rikta tithi, Anandadi: Mrityu
- 22.06 Mon — Vyatipata, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 29.06 Mon — many inauspicious factors (total score -7 or lower), Kshaya tithi, Vishti (Bhadra) (unfavourable day)
Sky this month
- 15.06 Mithuna Sankranti 01:59 — the Sun enters Mithuna (Gemini)
- 16.06 New moon (Amavasya) 06:01
- 22.06 Summer solstice 12:28
- 30.06 Full moon (Purnima) 03:46
- There are no eclipses this month.
Periods
- from 17.06 Adhika Masa
- 6.06 09:52 – 11.06 10:51 Mrityu Panchaka
Samvatsara and month
Prajapati (No. 5, “lord of creatures, progenitor”) — A year of growth and fertility: offspring, livestock and harvests multiply. more
Northern samvatsara: Subhanu. Shaka Samvat 1853, Vikram Samvat 1988, Kali Yuga 5032.
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Adhika Ashadha (Shuchi) — Onset of the rainy season: Ratha Yatra, Devshayani Ekadashi and the start of Chaturmasya, Guru Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Favourable day — Yoga Siddha, Anandadi: Padma; auspicious time — after 17:30 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:54
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 16:02 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 17:30 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 05:39 more |
| Karana | Balava (movable) · until 04:44 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:44 | karana Kaulava |
|---|---|
| from 05:39 | yoga Sadhya |
| from 16:02 | tithi Krishna-dvitya |
| from 16:02 | karana Taitila |
| from 17:30 | nakshatra Mula |
| from 03:29 (02.06) | karana Gara |
| from 03:37 (02.06) | yoga Shubha |
Sun and Moon
| Dawn | 02:58 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:27 |
| Sunset | 21:00 |
| End of twilight | 21:57 |
| Moonrise | 23:04 |
| Moonset | 03:31 |
| Day length | 17 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:54–17:30) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (17:30–21:00) is good for sowing, for root crops.
Muhurta
Mrityu Yoga (weekday and tithi) 16:02–03:53 (02.06)
Anandadi: Padma 03:54–17:30 Anandadi: Lumbaka 17:30–03:53 (02.06)
- Gandanta (nakshatra): 11:38–23:24
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:27 |
| Godhuli | 21:00–21:14 |
| Pradosha | 21:00–22:23 |
| Nishitha | 00:13–00:40 (02.06) |
| Amrita Kalam | 08:58–10:31 |
Unfavourable
| Rahu Kalam | 06:02–08:11 |
|---|---|
| Yamaganda | 10:19–12:27 |
| Gulika Kalam | 14:35–16:44 |
| Dur Muhurta | 13:01–14:10, 16:27–17:35 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 03:54–10:10, 13:11–19:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:54–10:10, 13:11–19:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:54–10:10, 13:11–19:12 |
| Bathing, washing hair | average 03:54–10:10, 13:11–21:00 |
Haircut factors: weekday Monday; nakshatra Jyestha until 17:30, Mula from 17:30; tithi Krishna-pratipat until 16:02, Krishna-dvitya from 16:02; lagna Vrishabha 03:54, Mithuna 04:47, Karka 07:12, Simha 10:10, Kanya 13:11, Tula 16:11, Vrischika 19:12
Effects of a haircut according to the Kalaprakashika: Jyestha (until 17:30) — loss (reduction) of landed property (real estate); Mula (from 17:30) — ruin of the family; Monday — clear, bright complexion.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:30
+2 Yoga Siddha 03:54–05:39+1 Anandadi: Padma 03:54–17:30+1 Auspicious weekday+1 Auspicious tithi 03:54–16:020 Anandadi: Lumbaka 17:30–03:53 (02.06)−1 Mrityu Yoga (weekday and tithi) 16:02–03:53 (02.06)−1 Fierce or sharp nakshatra 03:54–17:30
| Summary | Favourable day — Yoga Shubha, Anandadi: Chhatra; auspicious time — after 17:19 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:53
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 15:04 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 17:19 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 02:03 (03.06) more |
| Karana | Gara (movable) · until 15:04 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 15:04 | tithi Krishna-tritya |
|---|---|
| from 15:04 | karana Vanija |
| from 17:19 | nakshatra Purva-Ashadha |
| from 02:03 (03.06) | yoga Shukla |
| from 02:49 (03.06) | karana Vishti |
Sun and Moon
| Dawn | 02:56 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:59 |
| Moonrise | none |
| Moonset | 04:14 |
| Day length | 17 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 4, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:04 | from 17:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:53–17:19) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (17:19–21:02) is good for root crops.
Muhurta
Siddha Yoga (weekday and tithi) 15:04–03:52 (03.06)
Anandadi: Chhatra 03:53–17:19 Anandadi: Mitra 17:19–03:52 (03.06)
- Bhadra in the netherworld: 02:49–14:44 (03.06); Bhadra Puchha 10:35–11:46 (03.06); Bhadra Mukha 11:46–13:45 (03.06)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:27 |
| Godhuli | 21:02–21:15 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:40 (03.06) |
| Amrita Kalam | 10:58–12:33 |
Unfavourable
| Rahu Kalam | 16:44–18:53 |
|---|---|
| Yamaganda | 08:10–10:19 |
| Gulika Kalam | 12:27–14:36 |
| Dur Muhurta | 07:19–08:27, 23:46–00:13 (03.06) |
| Varjyam | 15:44–17:19, 03:06–04:44 (03.06) |
Haircut and shaving
Cutting hair, shaving: average 15:04–19:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:04–19:08 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 15:04–19:08 |
| Bathing, washing hair | average 03:53–10:06, 13:07–21:02 |
Haircut factors: weekday Tuesday; nakshatra Mula until 17:19, Purva-Ashadha from 17:19; tithi Krishna-dvitya until 15:04, Krishna-tritya from 15:04; lagna Vrishabha 03:53, Mithuna 04:43, Karka 07:08, Simha 10:06, Kanya 13:07, Tula 16:07, Vrischika 19:08
Effects of a haircut according to the Kalaprakashika: Mula (until 17:19) — ruin of the family; Purva-Ashadha (from 17:19) — ruin of the family; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:19
+2 Yoga Shubha 03:53–02:03 (03.06)+1 Anandadi: Chhatra 03:53–17:19+1 Auspicious tithi 03:53–15:04+1 Siddha Yoga (weekday and tithi) 15:04–03:52 (03.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:53–17:19
| Summary | Avoid starting important matters — Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Festivals | Sankashti Chaturthi (Krishnapingala) |
At sunrise 03:52
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 14:44 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 17:46 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 01:02 (04.06) more |
| Karana | Vishti (movable, inauspicious) · until 14:44 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 14:44 | tithi Krishna-chaturti |
|---|---|
| from 14:44 | karana Bava |
| from 17:46 | nakshatra Uttara-Ashadha |
| from 01:02 (04.06) | yoga Brahma |
| from 02:49 (04.06) | karana Balava |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:00 |
| Moonrise | 00:01 |
| Moonset | 05:19 |
| Day length | 17 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:44 | from 17:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:52–17:46) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (17:46–21:03) is good for sowing.
- Vishti Karana (Bhadra) 03:52–14:44: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Krishnapingala) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 00:36 (04.06)
the tithi covers the decisive time on this day only
Muhurta
Dagdha Yoga (weekday and tithi) 03:52–14:44 Mrityu Yoga (weekday and tithi) 03:52–14:44
Anandadi: Shrivatsa 03:52–17:46 Anandadi: Vajra 17:46–03:51 (04.06)
- Bhadra in the netherworld: 02:49–14:44; Bhadra Puchha 10:35–11:46; Bhadra Mukha 11:46–13:45
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:17 |
| Pradosha | 21:03–22:25 |
| Nishitha | 00:13–00:41 (04.06) |
| Amrita Kalam | 12:52–14:30 |
Unfavourable
| Rahu Kalam | 12:27–14:36 |
|---|---|
| Yamaganda | 06:01–08:10 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 03:06–04:44, 02:09–03:49 (04.06) |
Haircut and shaving
Cutting hair, shaving: average 03:52–14:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:52–14:44 |
|---|---|
| Cutting fingernails | average 03:52–10:02, 13:03–14:44 |
| Cutting toenails | average 03:52–14:44 |
| Bathing, washing hair | good 03:52–10:02, 13:03–14:44 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 17:46, Uttara-Ashadha from 17:46; tithi Krishna-tritya until 14:44, Krishna-chaturti from 14:44; lagna Vrishabha 03:52, Mithuna 04:39, Karka 07:04, Simha 10:02, Kanya 13:03, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 17:46) — ruin of the family; Uttara-Ashadha (from 17:46) — improved health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 14:44–21:03: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Shrivatsa 03:52–17:46+1 Yoga Shukla 03:52–01:02 (04.06)+1 Auspicious weekday+1 Auspicious tithi 03:52–14:440 Auspicious nakshatra 17:46–03:51 (04.06)0 Anandadi: Vajra 17:46–03:51 (04.06)0 Surya Dagdha tithi 14:44–03:51 (04.06)−1 Rikta tithi 14:44–03:51 (04.06)−1 Fierce or sharp nakshatra 03:52–17:46−2 Dagdha Yoga (weekday and tithi) 03:52–14:44−2 Mrityu Yoga (weekday and tithi) 03:52–14:44−2 Vishti (Bhadra) 03:52–14:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Saumya; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:51
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 15:06 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 18:54 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 00:34 (05.06) more |
| Karana | Balava (movable) · until 15:06 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 15:06 | tithi Krishna-panchami |
|---|---|
| from 15:06 | karana Kaulava |
| from 18:54 | nakshatra Shravana |
| from 00:34 (05.06) | yoga Indra |
| from 03:32 (05.06) | karana Taitila |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:02 |
| Moonrise | 00:36 |
| Moonset | 06:39 |
| Day length | 17 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:06 | from 18:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:51–18:54) is good for sowing.
- According to the Kalaprakashika, Shravana (18:54–21:04) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 15:06–03:50 (05.06)
Mrityu Yoga (weekday and tithi) 03:51–15:06
Anandadi: Saumya 03:51–12:33 Anandadi: Dhwaja 20:36–03:50 (05.06) Anandadi: Dhwanksha 12:33–20:36
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:04–21:18 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 12:12–13:52 |
Unfavourable
| Rahu Kalam | 14:37–16:46 |
|---|---|
| Yamaganda | 03:51–06:00 |
| Gulika Kalam | 08:09–10:18 |
| Dur Muhurta | 09:35–10:44, 16:29–17:38 |
| Varjyam | 23:12–00:55 (05.06) |
Haircut and shaving
Cutting hair, shaving: good 15:06–19:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:06–19:00 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:06–19:00 |
| Bathing, washing hair | good 15:06–21:04 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 18:54, Shravana from 18:54; tithi Krishna-chaturti until 15:06, Krishna-panchami from 15:06; lagna Vrishabha 03:51, Mithuna 04:36, Karka 07:00, Simha 09:58, Kanya 12:59, Tula 15:59, Vrischika 19:00
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 18:54) — improved health; Shravana (from 18:54) — bodily development (physical growth); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:51–15:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:51–00:34 (05.06)+1 Anandadi: Saumya 03:51–12:33+1 Auspicious nakshatra 03:51–18:54+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 15:06–03:50 (05.06)0 Auspicious tithi 15:06–03:50 (05.06)0 Anandadi: Dhwanksha 12:33–20:36−1 Surya Dagdha tithi 03:51–15:06−2 Mrityu Yoga (weekday and tithi) 03:51–15:06−2 Rikta tithi 03:51–15:06
| Summary | Favourable day — Yoga Indra, Auspicious nakshatra; auspicious time — until 16:10 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:50
| Tithi | 5Krishna-panchami (Purna, Soma) · until 16:10 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 20:43 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 00:38 (06.06) more |
| Karana | Taitila (movable) · until 16:10 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 16:10 | tithi Krishna-shashti |
|---|---|
| from 16:10 | karana Gara |
| from 20:43 | nakshatra Dhanishtha |
| from 00:38 (06.06) | yoga Vaidhriti |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:04 |
| Moonrise | 00:56 |
| Moonset | 08:04 |
| Day length | 17 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:10 | from 20:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:50–20:43) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:50–20:43 Siddha Yoga (weekday and tithi) 16:10–03:49 (06.06) Ravi Yoga 20:43–03:49 (06.06)
Visha Yoga (weekday, tithi and nakshatra) 16:10–20:43
Anandadi: Prajapati 20:43–03:49 (06.06) Anandadi: Dhumra 03:50–20:43
- Gandanta (tithi): 15:45–16:35
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:19 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 09:32–11:15 |
Unfavourable
| Rahu Kalam | 10:18–12:28 |
|---|---|
| Yamaganda | 16:47–18:56 |
| Gulika Kalam | 05:59–08:09 |
| Dur Muhurta | 07:17–08:26, 13:02–14:11 |
| Varjyam | 01:07–02:53 (06.06) |
Haircut and shaving
Cutting hair, shaving: good 03:50–09:54, 12:55–16:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:50–09:54, 12:55–16:10 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:50–09:54, 12:55–16:10 |
| Bathing, washing hair | good 03:50–09:54, 12:55–21:05 |
Haircut factors: weekday Friday; nakshatra Shravana until 20:43, Dhanishtha from 20:43; tithi Krishna-panchami until 16:10, Krishna-shashti from 16:10; lagna Vrishabha 03:50, Mithuna 04:32, Karka 06:56, Simha 09:54, Kanya 12:55, Tula 15:55, Vrischika 18:56
Effects of a haircut according to the Kalaprakashika: Shravana (until 20:43) — bodily development (physical growth); Dhanishtha (from 20:43) — longevity (increased vitality); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 16:10
+2 Yoga Indra 03:50–00:38 (06.06)+1 Auspicious nakshatra 03:50–20:43+1 Auspicious weekday+1 Auspicious tithi 03:50–16:100 Ravi Yoga 20:43–03:49 (06.06)0 Anandadi: Prajapati 20:43–03:49 (06.06)0 Sarvartha Siddhi Yoga 03:50–20:43 (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 16:10–03:49 (06.06) (cancelled by a stronger yoga)−1 Visha Yoga (weekday, tithi and nakshatra) 16:10–20:43−1 Anandadi: Dhumra 03:50–20:43
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:49
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 17:52 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 23:08 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 01:10 (07.06) more |
| Karana | Gara (movable) · until 04:56 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 04:56 | karana Vanija |
|---|---|
| from 17:52 | tithi Krishna-saptami |
| from 17:52 | karana Vishti |
| from 23:08 | nakshatra Shatabhisha |
| from 01:10 (07.06) | yoga Vishkambha |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:27 |
| Sunset | 21:07 |
| End of twilight | 22:05 |
| Moonrise | 01:09 |
| Moonset | 09:28 |
| Day length | 17 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 17:52–21:07: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:49–23:08 Dwipushkar Yoga 17:52–23:08
Krakacha Yoga 03:49–17:52 Visha Yoga (weekday and tithi) 17:52–03:48 (07.06)
Anandadi: Vardhamana 03:49–23:08 Anandadi: Ananda 23:08–03:48 (07.06)
- Bhadra on earth: 17:52–06:55 (07.06); Bhadra Puchha 23:07–00:25 (07.06); Bhadra Mukha 00:25–02:36 (07.06)
- Mrityu Panchaka: 09:52–10:51 (11.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (07.06) |
| Amrita Kalam | 11:41–13:27 |
Unfavourable
| Rahu Kalam | 08:08–10:18 |
|---|---|
| Yamaganda | 14:38–16:47 |
| Gulika Kalam | 03:49–05:59 |
| Dur Muhurta | 03:49–04:58, 04:58–06:07 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:49–09:50, 12:51–21:07 |
Haircut factors: weekday Saturday; nakshatra Dhanishtha; tithi Krishna-shashti until 17:52, Krishna-saptami from 17:52; lagna Vrishabha 03:49, Mithuna 04:28, Karka 06:52, Simha 09:50, Kanya 12:51, Tula 15:51, Vrischika 18:53
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 17:52–21:07: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 03:49–21:07: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Ravi Yoga 03:49–23:08+1 Anandadi: Vardhamana 03:49–23:08+1 Auspicious nakshatra 03:49–23:080 Dwipushkar Yoga 17:52–23:080 Visha Yoga (weekday and tithi) 17:52–03:48 (07.06) (cancelled by a stronger yoga)−1 Bhadra on earth 17:52–03:48 (07.06)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 09:52–03:48 (07.06)−3 Krakacha Yoga 03:49–17:52−3 Vaidhriti 03:49–01:10 (07.06)
| Summary | Avoid starting important matters — Samvartaka Yoga, Panchaka |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Festivals | Kalashtami |
At sunrise 03:48
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 20:04 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 02:00 (08.06) more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 02:02 (08.06) more |
| Karana | Vishti (movable, inauspicious) · until 06:55 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:55 | karana Bava |
|---|---|
| from 20:04 | tithi Krishna-ashtami |
| from 20:04 | karana Balava |
| from 02:00 (08.06) | nakshatra Purva-Bhadra |
| from 02:02 (08.06) | yoga Priti |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 01:17 |
| Moonset | 10:48 |
| Day length | 17 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:48–21:08) is good for sowing.
- Vishti Karana (Bhadra) 03:48–06:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:08–22:28
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Samvartaka Yoga 03:48–20:04 Ashubha Yoga (tithi and nakshatra) 02:00–03:48 (08.06)
Anandadi: Chara 02:00–03:48 (08.06) Anandadi: Rakshasa 03:48–02:00 (08.06)
- Bhadra on earth: 17:52 (06.06)–06:55; Bhadra Puchha 23:07 (06.06)–00:25; Bhadra Mukha 00:25–02:36
- Mrityu Panchaka: 09:52 (06.06)–10:51 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (08.06) |
| Amrita Kalam | 17:56–19:44 |
Unfavourable
| Rahu Kalam | 18:58–21:08 |
|---|---|
| Yamaganda | 12:28–14:38 |
| Gulika Kalam | 16:48–18:58 |
| Dur Muhurta | 18:49–19:58 |
| Varjyam | 07:12–08:59 |
Haircut and shaving
Cutting hair, shaving: average 06:55–20:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:55–20:04 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:55–20:04 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Shatabhisha; tithi Krishna-saptami until 20:04, Krishna-ashtami from 20:04; lagna Vrishabha 03:48, Mithuna 04:24, Karka 06:48, Simha 09:46, Kanya 12:47, Tula 15:47, Vrischika 18:49
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 20:04–21:08: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 03:48–06:55: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 03:48–02:00 (08.06)0 Ashtami 20:04–03:48 (08.06)−1 Bhadra on earth 03:48–06:55−1 Anandadi: Rakshasa 03:48–02:00 (08.06)−1 Panchaka all day−3 Samvartaka Yoga 03:48–20:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 22:33 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 05:04 (09.06) more |
| Yoga | Priti (“love, affection”, auspicious) · until 03:05 (09.06) more |
| Karana | Balava (movable) · until 09:18 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:18 | karana Kaulava |
|---|---|
| from 22:33 | tithi Krishna-navami |
| from 22:33 | karana Taitila |
| from 03:05 (09.06) | yoga Ayushman |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 01:23 |
| Moonset | 12:04 |
| Day length | 17 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:48–21:09) is good for root crops.
Muhurta
Ashubha Yoga (tithi and nakshatra) 03:48–22:33
Anandadi: Musala all day
- Mrityu Panchaka: 09:52 (06.06)–10:51 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:28 |
| Nishitha | 00:15–00:41 (09.06) |
| Amrita Kalam | 20:03–21:51 |
Unfavourable
| Rahu Kalam | 05:58–08:08 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:38–16:48 |
| Dur Muhurta | 13:03–14:12, 16:31–17:41 |
| Varjyam | 09:13–11:01 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:48–09:42, 12:43–21:09 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra; tithi Krishna-ashtami; lagna Vrishabha 03:48, Mithuna 04:20, Karka 06:44, Simha 09:42, Kanya 12:43, Tula 15:43, Vrischika 18:45
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:48–21:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Yoga Priti 03:48–03:05 (09.06)+1 Auspicious weekday−1 Ashtami 03:48–22:33−1 Anandadi: Musala all day−1 Panchaka all day−1 Fierce or sharp nakshatra all day−2 Ashubha Yoga (tithi and nakshatra) 03:48–22:33
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Siddhi; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:47
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 01:03 (10.06) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 05:04 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 04:07 (10.06) more |
| Karana | Taitila (movable) · until 11:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 05:04 | nakshatra Uttara-Bhadra |
|---|---|
| from 11:49 | karana Gara |
| from 01:03 (10.06) | tithi Krishna-dashami |
| from 01:03 (10.06) | karana Vanija |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:09 |
| Moonrise | 01:28 |
| Moonset | 13:19 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:47–05:04) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (05:04–21:10) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 05:04–03:46 (10.06) Siddha Yoga (weekday and nakshatra) 05:04–03:46 (10.06)
Krakacha Yoga 01:03–03:46 (10.06)
Anandadi: Siddhi 05:04–03:46 (10.06) Anandadi: Kana 03:47–05:04
- Mrityu Panchaka: 09:52 (06.06)–10:51 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (10.06) |
| Amrita Kalam | 02:42–04:30 (10.06) |
Unfavourable
| Rahu Kalam | 16:49–18:59 |
|---|---|
| Yamaganda | 08:08–10:18 |
| Gulika Kalam | 12:28–14:39 |
| Dur Muhurta | 07:15–08:25, 23:48–00:15 (10.06) |
| Varjyam | 15:53–17:41 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:04–09:38, 12:39–21:10 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra until 05:04, Uttara-Bhadra from 05:04; tithi Krishna-navami; lagna Vrishabha 03:47, Mithuna 04:16, Karka 06:40, Simha 09:38, Kanya 12:39, Tula 15:39, Vrischika 18:41
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 05:04) — facing death (dangers); Uttara-Bhadra (from 05:04) — a good life; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:47–21:10: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 05:04–03:46 (10.06)+1 Anandadi: Siddhi 05:04–03:46 (10.06)+1 Yoga Ayushman all day+1 Siddha Yoga (weekday and nakshatra) 05:04–03:46 (10.06)+1 Auspicious nakshatra 05:04–03:46 (10.06)0 Anandadi: Kana 03:47–05:04−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 03:47–05:04−2 Rikta tithi 03:47–01:03 (10.06)
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Ayushman; cons: Anandadi: Utpata, Bhadra on earth |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:46
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 03:19 (11.06) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 08:06 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 04:07 more |
| Karana | Vanija (movable) · until 14:14 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 04:07 | yoga Saubhagya |
|---|---|
| from 08:06 | nakshatra Revati |
| from 14:14 | karana Vishti |
| from 03:19 (11.06) | tithi Krishna-ekadashi |
| from 03:19 (11.06) | karana Bava |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:11 |
| Moonrise | 01:33 |
| Moonset | 14:34 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:46–08:06) is good for sowing.
- According to the Kalaprakashika, Revati (08:06–21:11) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 14:14–21:11: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Lumbaka 03:46–08:06 Anandadi: Utpata 08:06–03:46 (11.06)
- Bhadra on earth: 14:14–03:19 (11.06); Bhadra Puchha 16:10–17:28; Bhadra Mukha 17:28–19:40
- Mrityu Panchaka: 09:52 (06.06)–10:51 (11.06)
- Gandanta (tithi): 02:53–03:45 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:41 (11.06) |
| Amrita Kalam | 02:42–04:30 |
Unfavourable
| Rahu Kalam | 12:28–14:39 |
|---|---|
| Yamaganda | 05:57–08:07 |
| Gulika Kalam | 10:18–12:28 |
| Dur Muhurta | 11:54–13:03 |
| Varjyam | 21:28–23:15 |
Haircut and shaving
Cutting hair, shaving: good 03:46–09:34, 12:35–14:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–09:34, 12:35–14:14 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:46–09:34, 12:35–14:14 |
| Bathing, washing hair | good 03:46–09:34, 12:35–21:11 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra until 08:06, Revati from 08:06; tithi Krishna-dashami; lagna Vrishabha 03:46, Mithuna 04:12, Karka 06:36, Simha 09:34, Kanya 12:35, Tula 15:36, Vrischika 18:37
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 08:06) — a good life; Revati (from 08:06) — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:14–21:11: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 03:46–08:06+1 Yoga Ayushman 03:46–04:07+1 Auspicious weekday−1 Panchaka all day−1 Bhadra on earth 14:14–03:19 (11.06)−3 Anandadi: Utpata 08:06–03:46 (11.06)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Mitra; auspicious time — after 10:51 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
At sunrise 03:46
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 05:08 (12.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 10:51 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 04:56 more |
| Karana | Bava (movable) · until 16:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 04:56 | yoga Shobhana |
|---|---|
| from 10:51 | nakshatra Ashwini |
| from 16:18 | karana Balava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 01:38 |
| Moonset | 15:51 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:46–10:51) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga all day
Anandadi: Mitra 03:46–10:51 Anandadi: Manasa 10:51–03:45 (12.06)
- Mrityu Panchaka: 09:52 (06.06)–10:51
- Gandanta (nakshatra): 04:12–17:28
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:15–00:42 (12.06) |
| Amrita Kalam | 08:10–09:57 |
Unfavourable
| Rahu Kalam | 14:39–16:50 |
|---|---|
| Yamaganda | 03:46–05:56 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:34–10:44, 16:33–17:42 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 03:46–09:30, 12:31–18:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–09:30, 12:31–18:33 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:46–09:30, 12:31–18:33 |
| Bathing, washing hair | good 03:46–09:30, 12:31–21:12 |
Haircut factors: weekday Thursday; nakshatra Revati until 10:51, Ashwini from 10:51; tithi Krishna-ekadashi; lagna Vrishabha 03:46, Mithuna 04:08, Karka 06:33, Simha 09:30, Kanya 12:31, Tula 15:32, Vrischika 18:33
Effects of a haircut according to the Kalaprakashika: Revati (until 10:51) — increase in property; Ashwini (from 10:51) — joy; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:51
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 03:46–10:51+1 Auspicious nakshatra 03:46–10:51+1 Yoga Saubhagya 03:46–04:56+1 Auspicious weekday−1 Panchaka 03:46–10:51−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 13:06 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Festivals | Yogini Ekadashi |
At sunrise 03:45
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 05:08 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 13:06 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 05:25 more |
| Karana | Balava (movable) · until 05:08 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 05:08 | tithi Krishna-dvadashi |
|---|---|
| from 05:08 | karana Kaulava |
| from 05:25 | yoga Atiganda |
| from 13:06 | nakshatra Bharani |
| from 17:49 | karana Taitila |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:13 |
| Moonrise | 01:44 |
| Moonset | 17:12 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:08 | from 13:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (13:06–21:12) is good for root crops.
Festivals and periods
Yogini Ekadashi · Vishnu
The Ekadashi of the dark half of Jyeshtha (Ashadha in North India). According to the Puranas, the fast heals diseases and lifts curses; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 03:19 (11.06)–05:08
Ekadashi prevails at two sunrises, but on the first day Dashami extends into Arunodaya — everyone fasts on the second day
Parana (breaking the fast): 03:45–06:21 (13.06)
Muhurta
Siddha Yoga (weekday and tithi) 03:45–05:08 Sarvartha Siddhi Yoga 03:45–13:06
Mrityu Yoga (weekday and tithi) 05:08–03:45 (13.06)
Anandadi: Vajra 03:45–13:06 Anandadi: Mudgara 13:06–03:45 (13.06)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:26 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 05:13–06:58 |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:51–19:02 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:15–08:25, 13:04–14:14 |
| Varjyam | 08:43–10:28, 23:21–01:04 (13.06) |
Haircut and shaving
Cutting hair, shaving: good 03:45–09:26, 12:28–13:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–09:26, 12:28–13:06 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:45–09:26, 12:28–13:06 |
| Bathing, washing hair | good 03:45–09:26, 12:28–13:06 |
Haircut factors: weekday Friday; nakshatra Ashwini until 13:06, Bharani from 13:06; tithi Krishna-ekadashi until 05:08, Krishna-dvadashi from 05:08; lagna Vrishabha 03:45, Mithuna 04:04, Karka 06:29, Simha 09:26, Kanya 12:28, Tula 15:28, Vrischika 18:29
Effects of a haircut according to the Kalaprakashika: Ashwini (until 13:06) — joy; Bharani (from 13:06) — facing death (dangers); Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 13:06
+3 Sarvartha Siddhi Yoga 03:45–13:06+1 Auspicious nakshatra 03:45–13:06+1 Yoga Shobhana 03:45–05:25+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 03:45–05:080 Mrityu Yoga (weekday and tithi) 05:08–03:45 (13.06) (cancelled by a stronger yoga)0 Yoga Atiganda 05:25–07:490 Fierce or sharp nakshatra 13:06–03:45 (13.06)−1 Anandadi: Vajra 03:45–13:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sukarma; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Festivals | Shani Pradosha |
At sunrise 03:45
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:21 more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 14:45 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 05:25 more |
| Karana | Taitila (movable) · until 06:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 05:25 | yoga Sukarma |
|---|---|
| from 06:21 | tithi Krishna-trayodashi |
| from 06:21 | karana Gara |
| from 14:45 | nakshatra Krittika |
| from 18:42 | karana Vanija |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 01:52 |
| Moonset | 18:37 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:21 | from 14:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:45–14:45) is good for root crops.
- According to the Kalaprakashika, Krittika (14:45–21:13) is good for root crops.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:13–22:31
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Dhwaja 14:45–03:44 (14.06) Anandadi: Dhwanksha 03:45–14:45
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 09:37–11:20 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:40–16:51 |
| Gulika Kalam | 03:45–05:56 |
| Dur Muhurta | 03:45–04:55, 04:55–06:05 |
| Varjyam | 03:14–04:54 (14.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 14:45–21:10 |
Haircut factors: weekday Saturday; nakshatra Bharani until 14:45, Krittika from 14:45; tithi Krishna-dvadashi until 06:21, Krishna-trayodashi from 06:21; lagna Vrishabha 03:45, Mithuna 04:00, Karka 06:25, Simha 09:23, Kanya 12:24, Tula 15:24, Vrischika 18:25, Dhanu 21:10
Effects of a haircut according to the Kalaprakashika: Bharani (until 14:45) — facing death (dangers); Krittika (from 14:45) — consumption (a wasting disease); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sukarma 05:25–03:44 (14.06)0 Anandadi: Dhwaja 14:45–03:44 (14.06)−1 Anandadi: Dhwanksha 03:45–14:45−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:45–14:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Festivals | Masik Shivaratri |
At sunrise 03:44
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 06:53 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 15:44 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 04:54 more |
| Karana | Vanija (movable) · until 06:53 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:54 | yoga Dhriti |
|---|---|
| from 06:53 | tithi Krishna-chaturdashi |
| from 06:53 | karana Vishti |
| from 15:44 | nakshatra Rohini |
| from 18:54 | karana Shakuni |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 02:04 |
| Moonset | 20:04 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:53 | from 15:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:44–15:44) is good for root crops.
- According to the Kalaprakashika, Rohini (15:44–21:14) is good for sowing.
- Vishti Karana (Bhadra) 06:53–18:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 18:54–21:14: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 06:53–21:14: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:16–00:42 (15.06)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Prajapati 15:44–03:44 (15.06) Anandadi: Dhumra 03:44–15:44
- Bhadra in heaven: 06:53–18:54; Bhadra Mukha 06:53–08:52; Bhadra Puchha 17:38–18:49
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (15.06) |
| Amrita Kalam | 13:14–14:54 |
Unfavourable
| Rahu Kalam | 19:03–21:14 |
|---|---|
| Yamaganda | 12:29–14:40 |
| Gulika Kalam | 16:52–19:03 |
| Dur Muhurta | 18:54–20:04 |
| Varjyam | 03:14–04:54 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:44–06:53, 15:44–21:07 |
Haircut factors: weekday Sunday; nakshatra Krittika until 15:44, Rohini from 15:44; tithi Krishna-trayodashi until 06:53, Krishna-chaturdashi from 06:53; lagna Vrishabha 03:44, Mithuna 03:56, Karka 06:21, Simha 09:19, Kanya 12:20, Tula 15:20, Vrischika 18:21, Dhanu 21:07
Effects of a haircut according to the Kalaprakashika: Krittika (until 15:44) — consumption (a wasting disease); Rohini (from 15:44) — destruction of all misfortunes; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:53–21:14: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Sukarma 03:44–04:540 Anandadi: Prajapati 15:44–03:44 (15.06)0 Auspicious nakshatra 15:44–03:44 (15.06)−1 Anandadi: Dhumra 03:44–15:44−2 Vishti (Bhadra) 06:53–18:54−2 Krishna Chaturdashi 06:53–03:44 (15.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Sankranti day |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Festivals | Mithuna Sankranti (Raja Parba) |
At sunrise 03:44
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 06:45 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:05 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 03:51 more |
| Karana | Shakuni (fixed, inauspicious) · until 06:45 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 03:51 | yoga Shula |
|---|---|
| from 06:45 | tithi Amavasya |
| from 06:45 | karana Chatushpada |
| from 16:05 | nakshatra Mrigashirsha |
| from 18:28 | karana Naga |
| from 02:18 (16.06) | yoga Ganda |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 02:24 |
| Moonset | 21:28 |
| Day length | 17 h 30 min |
Sky
| Mithuna Sankranti | 01:59 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:45 | from 16:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:44–16:05) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:05–21:15) is good for flowering plants and fruit-bearing creepers.
- Shakuni 03:44–06:45: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 06:45–18:28: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 18:28–21:15: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:44–06:45: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 03:44–08:23
on the day the Sun enters the sign
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 16:05–03:44 (16.06)
Anandadi: Vardhamana 03:44–16:05 Anandadi: Ananda 16:05–03:44 (16.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:32 |
| Nishitha | 00:16–00:42 (16.06) |
| Amrita Kalam | 12:50–14:27 |
Unfavourable
| Rahu Kalam | 05:55–08:07 |
|---|---|
| Yamaganda | 10:18–12:29 |
| Gulika Kalam | 14:41–16:52 |
| Dur Muhurta | 13:04–14:14, 16:35–17:45 |
| Varjyam | 07:58–09:35, 21:38–23:13 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Rohini until 16:05, Mrigashirsha from 16:05; tithi Krishna-chaturdashi until 06:45, Amavasya from 06:45; lagna Vrishabha 03:44, Mithuna 03:52, Karka 06:17, Simha 09:15, Kanya 12:16, Tula 15:16, Vrischika 18:17, Dhanu 21:03
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:05) — destruction of all misfortunes; Mrigashirsha (from 16:05) — abundance (well-being, prosperity); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:44–06:45: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 06:45–21:15: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 01:59 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Sankranti day
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Vardhamana 03:44–16:05+1 Auspicious nakshatra 03:44–16:05+1 Yoga Dhriti 03:44–03:51+1 Auspicious weekday0 Yoga Shula 03:51–05:43−1 Sankranti day−3 Krishna Chaturdashi 03:44–06:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Amavasya |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Festivals | Jyeshtha Amavasya · Bhaumvati Amavasya |
At sunrise 03:44
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 06:01 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 15:51 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 00:20 (17.06) more |
| Karana | Naga (fixed, inauspicious) · until 06:01 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:01 | tithi Shukla-pratipat |
|---|---|
| from 06:01 | karana Kimstughna |
| from 15:51 | nakshatra Ardra |
| from 17:27 | karana Bava |
| from 00:20 (17.06) | yoga Vriddhi |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 02:58 |
| Moonset | 22:36 |
| Day length | 17 h 31 min |
Sky
| New moon (Amavasya) | 06:01 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:01 | from 15:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:44–15:51) is good for flowering plants and fruit-bearing creepers.
- Naga 03:44–06:01: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 06:01–17:27: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Jyeshtha Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 06:45 (15.06)–06:01
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 06:45 (15.06)–06:01
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 06:01–03:44 (17.06) Yamaghanta 15:51–03:44 (17.06)
Anandadi: Chara 15:51–03:44 (17.06) Anandadi: Rakshasa 03:44–15:51
- Gandanta (tithi): 05:38–06:24
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:42 (17.06) |
| Amrita Kalam | 07:08–08:43 |
Unfavourable
| Rahu Kalam | 16:52–19:04 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:41 |
| Dur Muhurta | 07:14–08:24, 23:51–00:17 (17.06) |
| Varjyam | 00:01–01:34 (17.06) |
Haircut and shaving
Cutting hair, shaving: average 06:01–09:11, 12:12–15:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:01–09:11, 12:12–15:51 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:01–09:11, 12:12–15:51 |
| Bathing, washing hair | average 03:44–09:11, 12:12–20:59 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha until 15:51, Ardra from 15:51; tithi Amavasya until 06:01, Shukla-pratipat from 06:01; lagna Vrishabha 03:44, Mithuna 03:48, Karka 06:13, Simha 09:11, Kanya 12:12, Tula 15:12, Vrischika 18:13, Dhanu 20:59
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 15:51) — abundance (well-being, prosperity); Ardra (from 15:51) — sadness; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:44–06:01: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 03:44–15:510 Anandadi: Chara 15:51–03:44 (17.06)0 Yoga Ganda 03:44–04:300 Fierce or sharp nakshatra 15:51–03:44 (17.06)−1 Yamaghanta 15:51–03:44 (17.06)−1 Anandadi: Rakshasa 03:44–15:51−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 06:01–03:44 (17.06)−3 Amavasya 03:44–06:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
| Festivals | Chandra Darshan |
At sunrise 03:44
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 04:46 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 15:11 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 22:02 more |
| Karana | Bava (movable) · until 04:46 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 04:46 | tithi Shukla-dvitya (kshaya: not present at any sunrise) |
|---|---|
| from 04:46 | karana Balava |
| from 15:11 | nakshatra Punarvasu |
| from 15:59 | karana Kaulava |
| from 22:02 | yoga Dhruva |
| from 03:07 (18.06) | tithi Shukla-tritya |
| from 03:07 (18.06) | karana Taitila |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 03:54 |
| Moonset | 23:23 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:46 | from 15:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (15:11–21:16) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:16–23:23
Crescent Moon above the horizon after sunset: 21:16–23:23
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 04:46–03:07 (18.06)
Samvartaka Yoga 03:44–04:46 Dagdha Yoga (weekday and tithi) 03:07–03:44 (18.06) Mrityu Yoga (weekday and tithi) 03:07–03:44 (18.06)
Anandadi: Musala 03:44–15:11 Anandadi: Gada 15:11–03:44 (18.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | 05:28–07:01 |
Unfavourable
| Rahu Kalam | 12:30–14:41 |
|---|---|
| Yamaganda | 05:55–08:07 |
| Gulika Kalam | 10:18–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 02:40–04:12 (18.06) |
Haircut and shaving
Cutting hair, shaving: good 15:11–18:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:11–18:09 |
|---|---|
| Cutting fingernails | good 15:11–18:09 |
| Cutting toenails | average 03:44–09:07, 12:08–21:16 |
| Bathing, washing hair | good 04:46–09:07, 12:08–20:55 |
Haircut factors: weekday Wednesday; nakshatra Ardra until 15:11, Punarvasu from 15:11; tithi Shukla-pratipat until 04:46, Shukla-dvitya from 04:46; lagna Vrishabha 03:44, Mithuna 03:44, Karka 06:09, Simha 09:07, Kanya 12:08, Tula 15:08, Vrischika 18:09, Dhanu 20:55
Effects of a haircut according to the Kalaprakashika: Ardra (until 15:11) — sadness; Punarvasu (from 15:11) — strength of spirit (bravery, resilience); Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Siddha Yoga (weekday and tithi) 04:46–03:07 (18.06)+1 Yoga Vriddhi 03:44–22:02+1 Auspicious weekday+1 Auspicious tithi 04:46–03:07 (18.06)0 Auspicious nakshatra 15:11–03:44 (18.06)0 Adhika Masa0 Samvartaka Yoga 03:44–04:46−1 Anandadi: Musala 03:44–15:11−1 Fierce or sharp nakshatra 03:44–15:11−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — until 19:28 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
At sunrise 03:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 01:11 (19.06) more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 14:09 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 19:28 more |
| Karana | Taitila (movable) · until 14:11 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:09 | nakshatra Pushya |
|---|---|
| from 14:11 | karana Gara |
| from 19:28 | yoga Vyaghata |
| from 01:11 (19.06) | tithi Shukla-chaturti |
| from 01:11 (19.06) | karana Vanija |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 05:13 |
| Moonset | 23:51 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:44–14:09) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (14:09–21:16) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and nakshatra) 03:44–14:09 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 14:09–03:44 (19.06) Guru Pushya Yoga 14:09–03:44 (19.06) Ravi Yoga 14:09–03:44 (19.06)
Mrityu Yoga (weekday and tithi) 01:11–03:44 (19.06)
Anandadi: Siddhi 03:44–14:09 Anandadi: Shubha 14:09–03:44 (19.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (19.06) |
| Amrita Kalam | 11:51–13:23 |
Unfavourable
| Rahu Kalam | 14:42–16:53 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:35–10:45, 16:36–17:46 |
| Varjyam | 02:40–04:12, 21:44–23:15 |
Haircut and shaving
Cutting hair, shaving: good 03:44–09:03, 12:04–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–09:03, 12:04–18:05 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:44–09:03, 12:04–18:05 |
| Bathing, washing hair | good 03:44–09:03, 12:04–20:51 |
Haircut factors: weekday Thursday; nakshatra Punarvasu until 14:09, Pushya from 14:09; tithi Shukla-tritya; lagna Mithuna 03:44, Karka 06:05, Simha 09:03, Kanya 12:04, Tula 15:04, Vrischika 18:05, Dhanu 20:51
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 14:09) — strength of spirit (bravery, resilience); Pushya (from 14:09) — increase in wealth; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +10
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 19:28
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 03:44–14:09+1 Auspicious nakshatra 03:44–14:09+1 Yoga Dhruva 03:44–19:28+1 Auspicious weekday+1 Auspicious tithi 03:44–01:11 (19.06)+1 Siddha Yoga (weekday and nakshatra) 03:44–14:09+1 Ravi Yoga 14:09–03:44 (19.06)0 Adhika Masa0 Yoga Vyaghata 19:28–22:39
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:44
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 23:04 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 12:54 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 16:44 more |
| Karana | Vanija (movable) · until 12:09 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 12:09 | karana Vishti |
|---|---|
| from 12:54 | nakshatra Ashlesha |
| from 16:44 | yoga Harshana |
| from 23:04 | tithi Shukla-panchami |
| from 23:04 | karana Bava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 06:47 |
| Moonset | none |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:44–12:54) is good for sowing.
- Vishti Karana (Bhadra) 12:09–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–14:15
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Ravi Yoga 03:44–12:54
Anandadi: Utpata 03:44–12:54 Anandadi: Mrityu 12:54–03:44 (20.06)
- Bhadra on earth: 12:09–23:04; Bhadra Mukha 12:08–13:57; Bhadra Puchha 21:59–23:04
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (20.06) |
| Amrita Kalam | 06:50–08:21 |
Unfavourable
| Rahu Kalam | 10:19–12:30 |
|---|---|
| Yamaganda | 16:53–19:05 |
| Gulika Kalam | 05:55–08:07 |
| Dur Muhurta | 07:14–08:24, 13:05–14:15 |
| Varjyam | 00:58–02:28 (20.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–08:59, 12:00–20:47 |
Haircut factors: weekday Friday; nakshatra Pushya until 12:54, Ashlesha from 12:54; tithi Shukla-chaturti; lagna Mithuna 03:44, Karka 06:01, Simha 08:59, Kanya 12:00, Tula 15:00, Vrischika 18:01, Dhanu 20:47
Effects of a haircut according to the Kalaprakashika: Pushya (until 12:54) — increase in wealth; Ashlesha (from 12:54) — physical affliction (suffering); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:44–21:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 12:09–21:17: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Pushya 03:44–12:54+2 Ravi Yoga 03:44–12:54+1 Auspicious weekday0 Yoga Harshana 16:44–03:44 (20.06)0 Adhika Masa0 Anandadi: Utpata 03:44–12:54 (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 12:54–03:44 (20.06)−1 Anandadi: Mrityu 12:54–03:44 (20.06)−2 Rikta tithi 03:44–23:04−3 Bhadra on earth 12:09–23:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Manasa; auspicious time — after 11:31; auspicious time — until 13:55 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
| Festivals | Skanda Shashti |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 20:52 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 11:31 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 13:55 more |
| Karana | Bava (movable) · until 09:59 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 09:59 | karana Balava |
|---|---|
| from 11:31 | nakshatra Magha |
| from 13:55 | yoga Vajra |
| from 20:52 | tithi Shukla-shashti |
| from 20:52 | karana Kaulava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 08:25 |
| Moonset | 00:08 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:31 | from 20:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (11:31–21:17) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 20:52–03:44 (21.06)
the tithi begins between sunrise and sunset
- Adhika Masa
Muhurta
Ravi Yoga 11:31–03:44 (21.06)
Mrityu Yoga (weekday and tithi) 03:44–20:52 Ashubha Yoga (tithi and nakshatra) 11:31–20:52 Krakacha Yoga 20:52–03:44 (21.06)
Anandadi: Manasa 03:44–11:31 Anandadi: Padma 11:31–03:44 (21.06)
- Gandanta (nakshatra): 05:52–17:09
- Gandanta (tithi): 20:30–21:14
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:18–00:43 (21.06) |
| Amrita Kalam | 10:00–11:31 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:55 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 22:48–00:18 (21.06) |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:55, 11:56–17:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:55, 11:56–17:57 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:55, 11:56–17:57 |
| Bathing, washing hair | average 03:44–08:55, 11:56–20:43 |
Haircut factors: weekday Saturday; nakshatra Ashlesha until 11:31, Magha from 11:31; tithi Shukla-panchami until 20:52, Shukla-shashti from 20:52; lagna Mithuna 03:44, Karka 05:57, Simha 08:55, Kanya 11:56, Tula 14:56, Vrischika 17:57, Dhanu 20:43
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 11:31) — physical affliction (suffering); Magha (from 11:31) — loss of property; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 11:31
Auspicious time ends by 13:55
+2 Ravi Yoga 11:31–03:44 (21.06)+1 Anandadi: Manasa 03:44–11:31+1 Yoga Harshana 03:44–13:55+1 Auspicious tithi 03:44–20:520 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 11:31–20:52 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:44–20:52 (cancelled by a stronger yoga)0 Yoga Vajra 13:55–14:580 Krakacha Yoga 20:52–03:44 (21.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:44–11:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Siddhi; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
At sunrise 03:44
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 18:39 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 10:05 more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 11:03 more |
| Karana | Kaulava (movable) · until 07:45 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 07:45 | karana Taitila |
|---|---|
| from 10:05 | nakshatra Purva-Phalguni |
| from 11:03 | yoga Siddhi |
| from 18:39 | tithi Shukla-saptami |
| from 18:39 | karana Gara |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 10:00 |
| Moonset | 00:19 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:05 | from 18:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:44–10:05) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (10:05–21:17) is good for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 03:44–10:05 Ravi Yoga 01:34–03:44 (22.06)
Yamaghanta 03:44–10:05 Mrityu Yoga (weekday and tithi) 03:44–18:39 Samvartaka Yoga 18:39–03:44 (22.06)
Anandadi: Chhatra 10:05–03:44 (22.06) Anandadi: Mudgara 03:44–10:05
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 07:50–09:20, 02:39–04:09 (22.06) |
Unfavourable
| Rahu Kalam | 19:06–21:17 |
|---|---|
| Yamaganda | 12:31–14:42 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 17:37–19:07 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 18:39–20:39 |
Haircut factors: weekday Sunday; nakshatra Magha until 10:05, Purva-Phalguni from 10:05; tithi Shukla-shashti until 18:39, Shukla-saptami from 18:39; lagna Mithuna 03:44, Karka 05:53, Simha 08:51, Kanya 11:52, Tula 14:52, Vrischika 17:54, Dhanu 20:39
Effects of a haircut according to the Kalaprakashika: Magha (until 10:05) — loss of property; Purva-Phalguni (from 10:05) — ill health; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:44–10:05+1 Yoga Siddhi 11:03–03:44 (22.06)+1 Anandadi: Chhatra 10:05–03:44 (22.06)0 Auspicious tithi 18:39–03:44 (22.06)0 Adhika Masa0 Yamaghanta 03:44–10:05 (cancelled by a stronger yoga)0 Samvartaka Yoga 18:39–03:44 (22.06)−1 Anandadi: Mudgara 03:44–10:05−1 Fierce or sharp nakshatra 03:44–10:05−2 Mrityu Yoga (weekday and tithi) 03:44–18:39
| Summary | Avoid starting important matters — Vyatipata, Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
At sunrise 03:44
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 16:27 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 08:40 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 08:13 more |
| Karana | Gara (movable) · until 05:33 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 05:33 | karana Vanija |
|---|---|
| from 08:13 | yoga Vyatipata |
| from 08:40 | nakshatra Uttara-Phalguni |
| from 16:27 | tithi Shukla-ashtami |
| from 16:27 | karana Vishti |
| from 03:23 (23.06) | karana Bava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 11:33 |
| Moonset | 00:27 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 12:28 |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:40 | from 16:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:44–08:40) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (08:40–21:18) is good for sowing.
- Vishti Karana (Bhadra) 16:27–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 03:44–08:40
Mrityu Yoga (weekday and tithi) 03:44–16:27
Anandadi: Dhwaja 03:44–08:40 Anandadi: Shrivatsa 08:40–03:44 (23.06)
- Bhadra in the netherworld: 16:27–03:23 (23.06); Bhadra Puchha 18:06–19:11; Bhadra Mukha 19:11–21:00
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:30 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (23.06) |
| Amrita Kalam | 02:39–04:09, 00:30–02:01 (23.06) |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:42–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 15:27–16:58 |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:13 |
| Bathing, washing hair | good 11:48–20:35 |
Haircut factors: weekday Monday; nakshatra Purva-Phalguni until 08:40, Uttara-Phalguni from 08:40; tithi Shukla-saptami until 16:27, Shukla-ashtami from 16:27; lagna Mithuna 03:44, Karka 05:49, Simha 08:47, Kanya 11:48, Tula 14:48, Vrischika 17:50, Dhanu 20:35
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 08:40) — ill health; Uttara-Phalguni (from 08:40) — destruction of all diseases; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 16:27–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 08:13–21:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:44–08:13+2 Ravi Yoga 03:44–08:40+1 Anandadi: Dhwaja 03:44–08:40+1 Auspicious weekday+1 Auspicious tithi 03:44–16:27+1 Auspicious nakshatra 08:40–03:44 (23.06)0 Adhika Masa0 Ashtami 16:27–03:44 (23.06)0 Surya Dagdha tithi 16:27–03:44 (23.06)−1 Vishti (Bhadra) 16:27–03:23 (23.06)−1 Fierce or sharp nakshatra 03:44–08:40−2 Mrityu Yoga (weekday and tithi) 03:44–16:27−3 Vyatipata 08:13–03:44 (23.06)
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Prajapati; cons: Surya Dagdha tithi, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
| Festivals | Masik Durgashtami |
At sunrise 03:44
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 14:19 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 07:18 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 05:25 more |
| Karana | Bava (movable) · until 14:19 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 05:25 | yoga Variyana |
|---|---|
| from 07:18 | nakshatra Hasta |
| from 14:19 | tithi Shukla-navami |
| from 14:19 | karana Balava |
| from 01:17 (24.06) | karana Kaulava |
| from 02:41 (24.06) | yoga Parigha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 13:04 |
| Moonset | 00:34 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:18 | from 14:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:44–07:18) is good for sowing.
- According to the Kalaprakashika, Hasta (07:18–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 16:27 (22.06)–14:19
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:44–14:19
Anandadi: Prajapati 03:44–07:18 Anandadi: Saumya 07:18–03:44 (24.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (24.06) |
| Amrita Kalam | 00:20–01:51 (24.06) |
Unfavourable
| Rahu Kalam | 16:54–19:06 |
|---|---|
| Yamaganda | 08:08–10:19 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:25, 23:52–00:18 (24.06) |
| Varjyam | 15:15–16:46 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–08:43, 11:44–20:31 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Phalguni until 07:18, Hasta from 07:18; tithi Shukla-ashtami until 14:19, Shukla-navami from 14:19; lagna Mithuna 03:44, Karka 05:45, Simha 08:43, Kanya 11:44, Tula 14:44, Vrischika 17:46, Dhanu 20:31
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 07:18) — destruction of all diseases; Hasta (from 07:18) — imparting radiance (to the person); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:44–14:19: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 14:19–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 03:44–05:25: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 03:44–14:19+1 Anandadi: Prajapati 03:44–07:18+1 Auspicious nakshatra 03:44–07:18+1 Yoga Variyana 05:25–02:41 (24.06)0 Adhika Masa0 Vyatipata 03:44–05:25−1 Ashtami 03:44–14:19−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:44–14:19
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Krakacha Yoga, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
At sunrise 03:44
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 12:16 more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 06:01 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 00:01 (25.06) more |
| Karana | Kaulava (movable) · until 12:16 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 06:01 | nakshatra Chitra |
|---|---|
| from 12:16 | tithi Shukla-dashami |
| from 12:16 | karana Taitila |
| from 23:17 | karana Gara |
| from 00:01 (25.06) | yoga Shiva |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 14:35 |
| Moonset | 00:40 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:01 | from 12:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:44–06:01) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (06:01–21:18) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 03:44–06:01 Ravi Yoga 06:01–03:45 (25.06)
Krakacha Yoga 03:44–12:16
Anandadi: Ananda 03:44–06:01 Anandadi: Kaladanda 06:01–03:45 (25.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (25.06) |
| Amrita Kalam | 22:44–00:16 (25.06) |
Unfavourable
| Rahu Kalam | 12:31–14:43 |
|---|---|
| Yamaganda | 05:56–08:08 |
| Gulika Kalam | 10:19–12:31 |
| Dur Muhurta | 11:56–13:06 |
| Varjyam | 13:37–15:08 |
Haircut and shaving
Cutting hair, shaving: good 12:16–17:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:16–17:42 |
|---|---|
| Cutting fingernails, cutting toenails | good 12:16–17:42 |
| Bathing, washing hair | good 12:16–20:27 |
Haircut factors: weekday Wednesday; nakshatra Hasta until 06:01, Chitra from 06:01; tithi Shukla-navami until 12:16, Shukla-dashami from 12:16; lagna Mithuna 03:44, Karka 05:41, Simha 08:39, Kanya 11:40, Tula 14:40, Vrischika 17:42, Dhanu 20:27
Effects of a haircut according to the Kalaprakashika: Hasta (until 06:01) — imparting radiance (to the person); Chitra (from 06:01) — improvement of well-being; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:44–12:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:01–03:45 (25.06)+1 Auspicious nakshatra 03:44–06:01+1 Auspicious weekday+1 Auspicious tithi 12:16–03:45 (25.06)0 Sarvartha Siddhi Yoga 03:44–06:010 Anandadi: Ananda 03:44–06:010 Adhika Masa−1 Anandadi: Kaladanda 06:01–03:45 (25.06)−1 Yoga Parigha 03:44–13:21−2 Rikta tithi 03:44–12:16−3 Krakacha Yoga 03:44–12:16
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
At sunrise 03:45
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 10:20 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 04:49 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 21:28 more |
| Karana | Gara (movable) · until 10:20 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 04:49 | nakshatra Swati |
|---|---|
| from 10:20 | tithi Shukla-ekadashi |
| from 10:20 | karana Vanija |
| from 21:24 | karana Vishti |
| from 21:28 | yoga Siddha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 16:09 |
| Moonset | 00:47 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 1, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:49 | from 10:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:45–04:49) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (04:49–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:45–10:20 Ravi Yoga all day
Anandadi: Chara 03:45–04:49 Anandadi: Sthira 04:49–03:45 (26.06)
- Bhadra in the netherworld: 21:24–08:31 (26.06); Bhadra Puchha 01:52–02:59 (26.06); Bhadra Mukha 02:59–04:50 (26.06)
- Gandanta (tithi): 09:58–10:42
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (26.06) |
| Amrita Kalam | 19:21–20:53 |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:45–05:56 |
| Gulika Kalam | 08:08–10:20 |
| Dur Muhurta | 09:36–10:46, 16:37–17:47 |
| Varjyam | 10:10–11:42 |
Haircut and shaving
Cutting hair, shaving: good 03:45–08:35, 11:36–17:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–08:35, 11:36–17:38 |
|---|---|
| Cutting fingernails | good 03:45–08:35 |
| Cutting toenails | good 03:45–08:35, 11:36–17:38 |
| Bathing, washing hair | good 03:45–08:35, 11:36–20:23 |
Haircut factors: weekday Thursday; nakshatra Chitra until 04:49, Swati from 04:49; tithi Shukla-dashami until 10:20, Shukla-ekadashi from 10:20; lagna Mithuna 03:45, Karka 05:38, Simha 08:35, Kanya 11:36, Tula 14:37, Vrischika 17:38, Dhanu 20:23
Effects of a haircut according to the Kalaprakashika: Chitra (until 04:49) — improvement of well-being; Swati (from 04:49) — relief from all suffering; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 03:45–10:20+1 Anandadi: Sthira 04:49–03:45 (26.06)+1 Auspicious nakshatra 03:45–04:49+1 Yoga Shiva 03:45–21:28+1 Auspicious weekday+1 Auspicious tithi 03:45–10:200 Adhika Masa
| Summary | Best day — Yoga Siddha, Siddha Yoga (weekday and tithi); auspicious time — after 08:31 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
| Festivals | Padmini Ekadashi (Kamala) |
At sunrise 03:45
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 08:31 more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 03:46 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 19:02 more |
| Karana | Vishti (movable, inauspicious) · until 08:31 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 03:46 | nakshatra Vishakha |
|---|---|
| from 08:31 | tithi Shukla-dvadashi |
| from 08:31 | karana Bava |
| from 19:02 | yoga Sadhya |
| from 19:41 | karana Balava |
| from 02:52 (27.06) | nakshatra Anuradha |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 17:44 |
| Moonset | 00:56 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 03:46 | from 08:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:45–03:46) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (03:46–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 03:45–08:31: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Padmini Ekadashi (Kamala) · Purushottama (Vishnu)
The Ekadashi of the bright half of Adhika Masa — it occurs once every two or three years. Dedicated to Purushottama (Vishnu); fasting in the intercalary month is considered especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 10:20 (25.06)–08:31
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:46–06:54 (27.06)
- Adhika Masa
Muhurta
Ravi Yoga 03:45–03:46 Siddha Yoga (weekday and tithi) 03:45–08:31 Sarvartha Siddhi Yoga 02:52–03:46 (27.06)
Mrityu Yoga (weekday and tithi) 08:31–03:46 (27.06)
Anandadi: Matanga 03:46–02:52 (27.06) Anandadi: Gada 03:45–03:46 Anandadi: Rakshasa 02:52–03:46 (27.06)
- Bhadra in the netherworld: 21:24 (25.06)–08:31; Bhadra Puchha 01:52–02:59; Bhadra Mukha 02:59–04:50
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 18:24–19:56 |
Unfavourable
| Rahu Kalam | 10:20–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:57–08:08 |
| Dur Muhurta | 07:16–08:26, 13:07–14:17 |
| Varjyam | 09:09–10:41 |
Haircut and shaving
Cutting hair, shaving: average 03:46–08:31, 11:32–17:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–08:31, 11:32–17:34 |
|---|---|
| Cutting fingernails | average 03:45–08:31, 11:32–17:34 |
| Cutting toenails | average 03:46–08:31, 11:32–17:34 |
| Bathing, washing hair | average 03:46–08:31, 11:32–20:19 |
Haircut factors: weekday Friday; nakshatra Swati until 03:46, Vishakha from 03:46; tithi Shukla-ekadashi until 08:31, Shukla-dvadashi from 08:31; lagna Mithuna 03:45, Karka 05:34, Simha 08:31, Kanya 11:32, Tula 14:33, Vrischika 17:34, Dhanu 20:19
Effects of a haircut according to the Kalaprakashika: Swati (until 03:46) — relief from all suffering; Vishakha (from 03:46) — loss of money; Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:31
+2 Yoga Siddha 03:45–19:02+2 Siddha Yoga (weekday and tithi) 03:45–08:31+1 Anandadi: Matanga 03:46–02:52 (27.06)+1 Auspicious nakshatra 03:45–03:46+1 Auspicious weekday+1 Auspicious tithi 03:45–08:310 Adhika Masa0 Anandadi: Gada 03:45–03:460 Ravi Yoga 03:45–03:46−1 Vishti (Bhadra) 03:45–08:31−2 Mrityu Yoga (weekday and tithi) 08:31–03:46 (27.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Amrita, Auspicious nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
| Festivals | Shani Pradosha |
At sunrise 03:46
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 06:54 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 02:12 (28.06) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 16:46 more |
| Karana | Balava (movable) · until 06:54 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:54 | tithi Shukla-triodashi |
|---|---|
| from 06:54 | karana Kaulava |
| from 16:46 | yoga Shubha |
| from 18:10 | karana Taitila |
| from 02:12 (28.06) | nakshatra Jyestha |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 19:19 |
| Moonset | 01:10 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:46–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:35
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Ravi Yoga 02:12–03:46 (28.06)
Anandadi: Amrita 03:46–02:12 (28.06) Anandadi: Musala 02:12–03:46 (28.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (28.06) |
| Amrita Kalam | 16:05–17:39 |
Unfavourable
| Rahu Kalam | 08:09–10:20 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:46–05:57 |
| Dur Muhurta | 03:46–04:56, 04:56–06:06 |
| Varjyam | 06:45–08:19 |
Haircut and shaving
Cutting hair, shaving: average 06:54–08:28, 11:29–17:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:54–08:28, 11:29–17:30 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 06:54–08:28, 11:29–17:30 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Anuradha; tithi Shukla-dvadashi until 06:54, Shukla-triodashi from 06:54; lagna Mithuna 03:46, Karka 05:30, Simha 08:28, Kanya 11:29, Tula 14:29, Vrischika 17:30, Dhanu 20:15
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Amrita 03:46–02:12 (28.06)+1 Auspicious nakshatra 03:46–02:12 (28.06)+1 Yoga Sadhya 03:46–16:46+1 Auspicious tithi 06:54–03:46 (28.06)0 Adhika Masa−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Ravi Yoga; cons: Rikta tithi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
At sunrise 03:46
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 05:30 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 01:50 (29.06) more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 14:43 more |
| Karana | Taitila (movable) · until 05:30 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:30 | tithi Shukla-chaturdashi |
|---|---|
| from 05:30 | karana Gara |
| from 14:43 | yoga Shukla |
| from 16:56 | karana Vanija |
| from 01:50 (29.06) | nakshatra Mula |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 20:45 |
| Moonset | 01:31 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:46–21:18) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 05:30–21:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 03:46–01:50 (29.06) Sarvartha Siddhi Yoga 01:50–03:47 (29.06) Siddha Yoga (weekday and nakshatra) 01:50–03:47 (29.06)
Anandadi: Siddhi 01:50–03:47 (29.06) Anandadi: Kana 03:46–01:50 (29.06)
- Gandanta (nakshatra): 19:54–07:48 (29.06)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (29.06) |
| Amrita Kalam | 17:10–18:45 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:32–14:43 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 07:43–09:17 |
Haircut and shaving
Cutting hair, shaving: average 03:46–05:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–05:30 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 03:46–05:30 |
| Bathing, washing hair | average 03:46–05:30 |
Haircut factors: weekday Sunday; nakshatra Jyestha; tithi Shukla-triodashi until 05:30, Shukla-chaturdashi from 05:30; lagna Mithuna 03:46, Karka 05:26, Simha 08:24, Kanya 11:25, Tula 14:25, Vrischika 17:26, Dhanu 20:11
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:30–21:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:46–14:43+2 Ravi Yoga 03:46–01:50 (29.06)+1 Auspicious tithi 03:46–05:300 Adhika Masa0 Anandadi: Kana 03:46–01:50 (29.06) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 03:46–01:50 (29.06)−2 Rikta tithi 05:30–03:47 (29.06)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Kshaya tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
| Festivals | Adhika Purnima |
At sunrise 03:47
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 04:26 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 01:52 (30.06) more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 12:58 more |
| Karana | Vanija (movable) · until 04:26 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 04:26 | tithi Purnima (kshaya: not present at any sunrise) |
|---|---|
| from 04:26 | karana Vishti |
| from 12:58 | yoga Brahma |
| from 16:03 | karana Bava |
| from 01:52 (30.06) | nakshatra Purva-Ashadha |
| from 03:46 (30.06) | tithi Krishna-pratipat |
| from 03:46 (30.06) | karana Balava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 21:51 |
| Moonset | 02:06 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:47–21:17) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 04:26–16:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:47–04:26: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 04:26–03:46 (30.06)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Adhika Masa
Muhurta
Anandadi: Lumbaka 03:47–01:52 (30.06) Anandadi: Utpata 01:52–03:47 (30.06)
- Bhadra in the netherworld: 04:26–16:03; Bhadra Puchha 12:01–13:11; Bhadra Mukha 13:11–15:08
- Gandanta (nakshatra): 19:54 (28.06)–07:48
- Gandanta (tithi): 03:23–04:10 (30.06)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (30.06) |
| Amrita Kalam | 19:27–21:03 |
Unfavourable
| Rahu Kalam | 05:58–08:09 |
|---|---|
| Yamaganda | 10:21–12:32 |
| Gulika Kalam | 14:43–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | 00:16–01:52 (30.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:47–08:20, 11:21–20:08 |
Haircut factors: weekday Monday; nakshatra Mula; tithi Shukla-chaturdashi until 04:26, Purnima from 04:26; lagna Mithuna 03:47, Karka 05:22, Simha 08:20, Kanya 11:21, Tula 14:21, Vrischika 17:22, Dhanu 20:08
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:47–04:26: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 04:26–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Kshaya tithi
+1 Yoga Shukla 03:47–12:58+1 Auspicious weekday0 Adhika Masa−1 Anandadi: Lumbaka 03:47–01:52 (30.06)−1 Gandanta 03:47–07:48−1 Fierce or sharp nakshatra 03:47–01:52 (30.06)−2 Kshaya tithi−2 Rikta tithi 03:47–04:26−2 Vishti (Bhadra) 04:26–16:03
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Mitra; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prajapati (No. 5) · Shaka 1853 · Vikram 1988 more |
| Period | Adhika Masa |
At sunrise 03:47
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 03:36 (01.07) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 02:22 (01.07) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 11:33 more |
| Karana | Balava (movable) · until 15:37 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:33 | yoga Indra |
|---|---|
| from 15:37 | karana Kaulava |
| from 02:22 (01.07) | nakshatra Uttara-Ashadha |
| from 03:36 (01.07) | tithi Krishna-dvitya |
| from 03:36 (01.07) | karana Taitila |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 22:34 |
| Moonset | 03:02 |
| Day length | 17 h 29 min |
Sky
| Full moon (Purnima) | 03:46 |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:47–21:17) is good for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Tripushkar Yoga 03:36–03:48 (01.07)
Mrityu Yoga (weekday and tithi) 03:47–03:36 (01.07) Ashubha Yoga (tithi and nakshatra) 02:22–03:36 (01.07) Dagdha Yoga (weekday and nakshatra) 02:22–03:48 (01.07)
Anandadi: Mitra 03:47–02:22 (01.07) Anandadi: Manasa 02:22–03:48 (01.07)
- Gandanta (tithi): 03:23–04:10
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 21:28–23:06 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:10–10:21 |
| Gulika Kalam | 12:32–14:43 |
| Dur Muhurta | 07:17–08:27, 23:53–00:20 (01.07) |
| Varjyam | 11:40–13:18 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:47–08:16, 11:17–20:04 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha; tithi Krishna-pratipat; lagna Mithuna 03:47, Karka 05:18, Simha 08:16, Kanya 11:17, Tula 14:17, Vrischika 17:18, Dhanu 20:04
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:47–11:33+1 Anandadi: Mitra 03:47–02:22 (01.07)+1 Auspicious tithi 03:47–03:36 (01.07)0 Adhika Masa0 Tripushkar Yoga 03:36–03:48 (01.07)−1 Gandanta 03:47–04:10−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:47–02:22 (01.07)−2 Mrityu Yoga (weekday and tithi) 03:47–03:36 (01.07)
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Subhanu (No. 17)
Shaka Samvat 1853 · Vikram Samvat 1988 · Kali Yuga 5032
Next year — Angirasa, from the new moon before Ugadi (the start of Chaitra) 6.04.1932
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dashami
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
For pruning and uprooting; plowing and watering are allowed, but nothing else.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Vamana; Aditya — Varuna. Full moon in nakshatra Purva or Uttara Ashadha. Ritu: Grishma.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting, but not for anything else.
plowing the ground
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
soaking seeds is allowed, farming
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
Planting and sowing are allowed.
tillage and sowing are forbidden
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
−1 — unfavourable for a haircut
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.