June 1952 falls, in the lunar calendar (amanta), within the months Jyeshtha (until 22.06), Ashadha (from 23.06). Periods: from 23.06 — Ashadha Gupta Navaratri. Major festivals: 3.06 Ganga Dussehra; 4.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi); 24.06 Ratha Yatra.
Icons this month (20)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 2.06 Mon — Ravi Yoga, Yoga Siddhi, Anandadi: Shrivatsa after 15:12
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 6.06 Fri — Ravi Yoga, Anandadi: Matanga, Yoga Shiva until 13:09
Vishakha (mixed): for everyday and routine tasks, work with fire and metal.
Festivals
- 1.06 Sun Masik Durgashtami
- 3.06 Tue Ganga Dussehra
- 4.06 Wed Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 5.06 Thu Pradosha Vrat
- 7.06 Sat Purnima Vrat
- 7.06 Sat Vat Purnima Vrat
- 8.06 Sun Jyeshtha Purnima (Snana Purnima)
- 10.06 Tue Angaraki Chaturthi (Krishnapingala)
- 14.06 Sat Mithuna Sankranti (Raja Parba)
- 14.06 Sat Kalashtami
- 18.06 Wed Yogini Ekadashi
- 19.06 Thu Pradosha Vrat
- 20.06 Fri Masik Shivaratri
- 22.06 Sun Jyeshtha Amavasya
- 23.06 Mon Chandra Darshan
- 23.06 Mon Ashadha Gupta Navaratri
- 24.06 Tue Ratha Yatra
- 26.06 Thu Vinayaka Chaturthi
- 28.06 Sat Skanda Shashti
- 30.06 Mon Masik Durgashtami
Special muhurta yogas
- 1.06 Sun Sarvartha Siddhi Yoga 19:39–03:52 (02.06)
- 6.06 Fri Sarvartha Siddhi Yoga 21:29–03:48 (07.06)
- 8.06 Sun Sarvartha Siddhi Yoga 17:41–03:46 (09.06)
- 14.06 Sat Tripushkar Yoga 05:22–12:19
- 15.06 Sun Sarvartha Siddhi Yoga 04:24–03:44 (16.06)
- 17.06 Tue Amrita Siddhi Yoga 03:48–03:44 (18.06)
- 17.06 Tue Sarvartha Siddhi Yoga 03:48–03:44 (18.06)
- 21.06 Sat Amrita Siddhi Yoga 03:44–07:45
- 21.06 Sat Sarvartha Siddhi Yoga 03:44–07:45
- 24.06 Tue Tripushkar Yoga 03:45–15:01
- 28.06 Sat Tripushkar Yoga 03:12–03:48 (29.06)
- 29.06 Sun Sarvartha Siddhi Yoga all day
- 29.06 Sun Tripushkar Yoga 03:48–03:32 (30.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.06 Tue — Vyatipata, Krakacha Yoga, Krura vara (day of Mars or Saturn)
- 9.06 Mon — Kshaya tithi, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 12.06 Thu — Vaidhriti, Dagdha Yoga (weekday and tithi), Panchaka
- 14.06 Sat — many inauspicious factors (total score -7 or lower), Ashubha Yoga (tithi and nakshatra), Sankranti day (unfavourable day)
- 19.06 Thu — Yamaghanta, Fierce or sharp nakshatra, Anandadi: Lumbaka (unfavourable day)
- 20.06 Fri — Yamaghanta, Krishna Chaturdashi, Vishti (Bhadra) (unfavourable day)
- 21.06 Sat — Krishna Chaturdashi, Krura vara (day of Mars or Saturn), Anandadi: Vajra
- 22.06 Sun — Amavasya, Mrityu Yoga (weekday and tithi), Anandadi: Dhwanksha
- 26.06 Thu — Bhadra on earth, Rikta tithi, Fierce or sharp nakshatra
- 27.06 Fri — Ashubha Yoga (tithi and nakshatra), Anandadi: Kana, Fierce or sharp nakshatra
- 28.06 Sat — Krakacha Yoga, Vyatipata, Fierce or sharp nakshatra
- 29.06 Sun — Vyatipata, Samvartaka Yoga
- 30.06 Mon — Vishti (Bhadra), Tryahasparsha, Surya Dagdha tithi
Sky this month
- 8.06 Full moon (Purnima) 08:06
- 14.06 Mithuna Sankranti 11:10 — the Sun enters Mithuna (Gemini)
- 21.06 Summer solstice 14:12
- 22.06 New moon (Amavasya) 11:45
- There are no eclipses this month.
Periods
- from 23.06 Ashadha Gupta Navaratri
- 12.06 19:37 – 17.06 03:48 Dosha-free Panchaka
Samvatsara and month
Nandana (No. 26, “delighting”) — A joyful year: happiness in families, well-being, festivities. more
Northern samvatsara: Krodhi. Shaka Samvat 1874, Vikram Samvat 2009, Kali Yuga 5053.
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Ashadha (Shuchi) — Onset of the rainy season: Ratha Yatra, Devshayani Ekadashi and the start of Chaturmasya, Guru Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Anandadi: Chhatra, Yoga Harshana; cons: Fierce or sharp nakshatra, Ashtami |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Masik Durgashtami |
At sunrise 03:53
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 13:44 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 19:39 more |
| Yoga | Harshana (“delighting”, auspicious) · until 05:07 more |
| Karana | Bava (movable) · until 13:44 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 05:07 | yoga Vajra |
|---|---|
| from 13:44 | tithi Shukla-navami |
| from 13:44 | karana Balava |
| from 19:39 | nakshatra Uttara-Phalguni |
| from 02:33 (02.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:56 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:58 |
| Moonrise | 12:36 |
| Moonset | 01:15 |
| Day length | 17 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:44 | from 19:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:53–19:39) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (19:39–21:02) is good for sowing.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 11:40 (31.05)–13:44
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 19:39–03:52 (02.06) Sarvartha Siddhi Yoga 19:39–03:52 (02.06)
Anandadi: Chhatra 03:53–19:39 Anandadi: Mitra 19:39–03:52 (02.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:27 |
| Godhuli | 21:02–21:15 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:40 (02.06) |
| Amrita Kalam | 12:34–14:20 |
Unfavourable
| Rahu Kalam | 18:53–21:02 |
|---|---|
| Yamaganda | 12:27–14:36 |
| Gulika Kalam | 16:44–18:53 |
| Dur Muhurta | 18:44–19:53 |
| Varjyam | 03:25–05:09 (02.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 19:39–21:02 |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni until 19:39, Uttara-Phalguni from 19:39; tithi Shukla-ashtami until 13:44, Shukla-navami from 13:44; lagna Vrishabha 03:53, Mithuna 04:45, Karka 07:10, Simha 10:08, Kanya 13:09, Tula 16:09, Vrischika 19:10
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 19:39) — ill health; Uttara-Phalguni (from 19:39) — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:53–13:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 13:44–21:02: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 03:53–19:39+1 Yoga Harshana 03:53–05:070 Sarvartha Siddhi Yoga 19:39–03:52 (02.06)0 Ravi Yoga 19:39–03:52 (02.06)0 Auspicious nakshatra 19:39–03:52 (02.06)0 Yoga Vajra 05:07–06:21−1 Ashtami 03:53–13:44−1 Fierce or sharp nakshatra 03:53–19:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Yoga Siddhi; auspicious time — after 15:12 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:52
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 15:12 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 21:34 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 05:31 more |
| Karana | Kaulava (movable) · until 15:12 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:31 | yoga Siddhi |
|---|---|
| from 15:12 | tithi Shukla-dashami |
| from 15:12 | karana Taitila |
| from 21:34 | nakshatra Hasta |
| from 03:39 (03.06) | karana Gara |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:00 |
| Moonrise | 13:53 |
| Moonset | 01:21 |
| Day length | 17 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:52–21:03) is good for sowing.
Muhurta
Ravi Yoga all day
Anandadi: Shrivatsa 03:52–21:34 Anandadi: Vajra 21:34–03:51 (03.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:16 |
| Pradosha | 21:03–22:24 |
| Nishitha | 00:13–00:41 (03.06) |
| Amrita Kalam | 13:47–15:31 |
Unfavourable
| Rahu Kalam | 06:01–08:10 |
|---|---|
| Yamaganda | 10:19–12:27 |
| Gulika Kalam | 14:36–16:45 |
| Dur Muhurta | 13:02–14:11, 16:28–17:37 |
| Varjyam | 03:25–05:09 |
Haircut and shaving
Cutting hair, shaving: good 15:12–19:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:12–19:06 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:12–19:06 |
| Bathing, washing hair | good 15:12–21:03 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni; tithi Shukla-navami until 15:12, Shukla-dashami from 15:12; lagna Vrishabha 03:52, Mithuna 04:41, Karka 07:06, Simha 10:04, Kanya 13:05, Tula 16:05, Vrischika 19:06
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:52–15:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 15:12
+2 Ravi Yoga all day+2 Yoga Siddhi 05:31–03:51 (03.06)+1 Anandadi: Shrivatsa 03:52–21:34+1 Auspicious nakshatra 03:52–21:34+1 Auspicious weekday0 Auspicious tithi 15:12–03:51 (03.06)−2 Rikta tithi 03:52–15:12
| Summary | Avoid starting important matters — Vyatipata, Krakacha Yoga |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Ganga Dussehra |
At sunrise 03:51
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 15:54 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 22:43 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 05:21 more |
| Karana | Gara (movable) · until 15:54 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:21 | yoga Vyatipata |
|---|---|
| from 15:54 | tithi Shukla-ekadashi |
| from 15:54 | karana Vanija |
| from 22:43 | nakshatra Chitra |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:02 |
| Moonrise | 15:13 |
| Moonset | 01:27 |
| Day length | 17 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:51–21:04) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 15:12 (02.06)–15:54
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:51–22:43
Krakacha Yoga 03:51–15:54 Mrityu Yoga (weekday and tithi) 15:54–03:50 (04.06)
Anandadi: Saumya 03:51–22:43 Anandadi: Dhwanksha 22:43–03:50 (04.06)
- Gandanta (tithi): 15:29–16:18
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:04–21:18 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:14–00:41 (04.06) |
| Amrita Kalam | 16:26–18:07 |
Unfavourable
| Rahu Kalam | 16:46–18:55 |
|---|---|
| Yamaganda | 08:09–10:18 |
| Gulika Kalam | 12:28–14:37 |
| Dur Muhurta | 07:18–08:27, 23:47–00:14 (04.06) |
| Varjyam | 06:22–08:03 |
Haircut and shaving
Cutting hair, shaving: average 03:51–05:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:51–05:21 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:51–05:21 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta; tithi Shukla-dashami until 15:54, Shukla-ekadashi from 15:54; lagna Vrishabha 03:51, Mithuna 04:37, Karka 07:02, Simha 10:00, Kanya 13:01, Tula 16:01, Vrischika 19:03
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:21–21:04: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:51–05:21+2 Ravi Yoga 03:51–22:43+1 Anandadi: Saumya 03:51–22:43+1 Auspicious nakshatra 03:51–22:43+1 Auspicious tithi 03:51–15:540 Mrityu Yoga (weekday and tithi) 15:54–03:50 (04.06) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 03:51–15:54−3 Vyatipata 05:21–03:50 (04.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Vishti (Bhadra), Anandadi: Kaladanda |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:50
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 15:47 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 23:04 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 04:33 more |
| Karana | Vanija (movable) · until 03:57 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 03:57 | karana Vishti |
|---|---|
| from 04:33 | yoga Variyana |
| from 15:47 | tithi Shukla-dvadashi |
| from 15:47 | karana Bava |
| from 23:04 | nakshatra Swati |
| from 03:06 (05.06) | yoga Parigha |
| from 03:24 (05.06) | karana Balava |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:03 |
| Moonrise | 16:37 |
| Moonset | 01:34 |
| Day length | 17 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:50–21:05) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:57–15:47: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 15:54 (03.06)–15:47
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:49–07:17 (05.06)
Muhurta
Siddha Yoga (weekday and tithi) 15:47–03:49 (05.06)
Anandadi: Kaladanda 03:50–23:04 Anandadi: Dhumra 23:04–03:49 (05.06)
- Bhadra in the netherworld: 03:57–15:47; Bhadra Puchha 08:37–09:48; Bhadra Mukha 09:48–11:48
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:19 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 16:35–18:12 |
Unfavourable
| Rahu Kalam | 12:28–14:37 |
|---|---|
| Yamaganda | 05:59–08:09 |
| Gulika Kalam | 10:18–12:28 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 06:50–08:28 |
Haircut and shaving
Cutting hair, shaving: good 04:33–09:56, 12:57–18:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:33–09:56, 12:57–18:59 |
|---|---|
| Cutting fingernails | average 04:33–21:05 |
| Cutting toenails | good 04:33–09:56, 12:57–18:59 |
| Bathing, washing hair | good 03:50–09:56, 12:57–21:05 |
Haircut factors: weekday Wednesday; nakshatra Chitra; tithi Shukla-ekadashi until 15:47, Shukla-dvadashi from 15:47; lagna Vrishabha 03:50, Mithuna 04:33, Karka 06:58, Simha 09:56, Kanya 12:57, Tula 15:57, Vrischika 18:59
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 03:50–04:33: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 03:50–23:04+1 Auspicious weekday+1 Auspicious tithi 03:50–15:47+1 Yoga Variyana 04:33–03:06 (05.06)+1 Siddha Yoga (weekday and tithi) 15:47–03:49 (05.06)0 Vyatipata 03:50–04:33−1 Anandadi: Kaladanda 03:50–23:04−2 Vishti (Bhadra) 03:57–15:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Sthira, Auspicious nakshatra; cons: Yoga Parigha, Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Pradosha Vrat |
At sunrise 03:49
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 14:50 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 22:37 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 01:01 (06.06) more |
| Karana | Balava (movable) · until 14:50 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 14:50 | tithi Shukla-triodashi |
|---|---|
| from 14:50 | karana Kaulava |
| from 22:37 | nakshatra Vishakha |
| from 01:01 (06.06) | yoga Shiva |
| from 02:05 (06.06) | karana Taitila |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:07 |
| End of twilight | 22:05 |
| Moonrise | 18:07 |
| Moonset | 01:43 |
| Day length | 17 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:49–21:07) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:07–22:27
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 22:37–03:48 (06.06)
Ashubha Yoga (tithi and nakshatra) 14:50–22:37
Anandadi: Sthira 03:49–22:37 Anandadi: Vardhamana 22:37–03:48 (06.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 13:59–15:33 |
Unfavourable
| Rahu Kalam | 14:38–16:47 |
|---|---|
| Yamaganda | 03:49–05:59 |
| Gulika Kalam | 08:09–10:18 |
| Dur Muhurta | 09:35–10:44, 16:30–17:39 |
| Varjyam | 04:34–06:08 |
Haircut and shaving
Cutting hair, shaving: good 03:49–09:52, 12:53–18:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:49–09:52, 12:53–18:55 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 03:49–09:52, 12:53–18:55 |
| Bathing, washing hair | good 03:49–09:52, 12:53–21:07 |
Haircut factors: weekday Thursday; nakshatra Swati; tithi Shukla-dvadashi until 14:50, Shukla-triodashi from 14:50; lagna Vrishabha 03:49, Mithuna 04:29, Karka 06:54, Simha 09:52, Kanya 12:53, Tula 15:53, Vrischika 18:55
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Sthira 03:49–22:37+1 Auspicious nakshatra 03:49–22:37+1 Auspicious weekday0 Auspicious tithi 14:50–03:48 (06.06)−1 Ashubha Yoga (tithi and nakshatra) 14:50–22:37−1 Yoga Parigha 03:49–14:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Matanga; auspicious time — until 13:09 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:48
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 13:09 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 21:29 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 22:23 more |
| Karana | Taitila (movable) · until 13:09 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 13:09 | tithi Shukla-chaturdashi |
|---|---|
| from 13:09 | karana Gara |
| from 21:29 | nakshatra Anuradha |
| from 22:23 | yoga Siddha |
| from 00:05 (07.06) | karana Vanija |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:06 |
| Moonrise | 19:41 |
| Moonset | 01:57 |
| Day length | 17 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:48–21:08) is good for sowing, for root crops.
- Shukla-chaturdashi 13:09–21:08: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 03:48–21:29 Sarvartha Siddhi Yoga 21:29–03:48 (07.06)
Anandadi: Matanga 03:48–21:29 Anandadi: Rakshasa 21:29–03:48 (07.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (07.06) |
| Amrita Kalam | 13:06–14:37 |
Unfavourable
| Rahu Kalam | 10:18–12:28 |
|---|---|
| Yamaganda | 16:48–18:58 |
| Gulika Kalam | 05:58–08:08 |
| Dur Muhurta | 07:16–08:26, 13:03–14:12 |
| Varjyam | 03:57–05:29, 01:12–02:41 (07.06) |
Haircut and shaving
Cutting hair, shaving: average 03:48–13:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:48–13:09 |
|---|---|
| Cutting fingernails | average 03:48–09:48, 12:49–13:09 |
| Cutting toenails | average 03:48–13:09 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Vishakha; tithi Shukla-triodashi until 13:09, Shukla-chaturdashi from 13:09; lagna Vrishabha 03:48, Mithuna 04:25, Karka 06:50, Simha 09:48, Kanya 12:49, Tula 15:49, Vrischika 18:51
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 13:09–21:08: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:09
+2 Ravi Yoga 03:48–21:29+1 Anandadi: Matanga 03:48–21:29+1 Yoga Shiva 03:48–22:23+1 Auspicious weekday+1 Auspicious tithi 03:48–13:09−1 Rikta tithi 13:09–03:48 (07.06)
| Summary | Ordinary day — pros: Yoga Siddha, Siddha Yoga (weekday and tithi); cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Vat Purnima Vrat · Purnima Vrat |
At sunrise 03:48
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 10:52 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 19:47 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 19:17 more |
| Karana | Vanija (movable) · until 10:52 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:52 | tithi Purnima |
|---|---|
| from 10:52 | karana Vishti |
| from 19:17 | yoga Sadhya |
| from 19:47 | nakshatra Jyestha |
| from 21:32 | karana Bava |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 21:12 |
| Moonset | 02:18 |
| Day length | 17 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:52 | from 19:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:48–19:47) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (19:47–21:09) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 10:52–21:09: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:48–10:52: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:09–22:28
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:52–14:12
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 8.06
Muhurta
Siddha Yoga (weekday and tithi) 03:48–10:52 Ravi Yoga 11:43–19:47
Mrityu Yoga (weekday and tithi) 10:52–03:47 (08.06)
Anandadi: Amrita 03:48–19:47 Anandadi: Musala 19:47–03:47 (08.06)
- Bhadra in heaven: 10:52–21:32; Bhadra Puchha 17:46–18:50; Bhadra Mukha 18:50–20:36
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:28 |
| Nishitha | 00:15–00:41 (08.06) |
| Amrita Kalam | 10:07–11:36 |
Unfavourable
| Rahu Kalam | 08:08–10:18 |
|---|---|
| Yamaganda | 14:38–16:48 |
| Gulika Kalam | 03:48–05:58 |
| Dur Muhurta | 03:48–04:57, 04:57–06:06 |
| Varjyam | 00:54–02:21 (08.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:48–09:44, 12:45–19:47 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 19:47, Jyestha from 19:47; tithi Shukla-chaturdashi until 10:52, Purnima from 10:52; lagna Vrishabha 03:48, Mithuna 04:21, Karka 06:46, Simha 09:44, Kanya 12:45, Tula 15:46, Vrischika 18:47
Effects of a haircut according to the Kalaprakashika: Anuradha (until 19:47) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 19:47) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:48–10:52: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 10:52–21:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:48–19:17+2 Siddha Yoga (weekday and tithi) 03:48–10:52+1 Anandadi: Amrita 03:48–19:47+1 Auspicious nakshatra 03:48–19:47+1 Ravi Yoga 11:43–19:470 Anandadi: Musala 19:47–03:47 (08.06)0 Fierce or sharp nakshatra 19:47–03:47 (08.06)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 10:52–03:47 (08.06)−2 Rikta tithi 03:48–10:52−2 Vishti (Bhadra) 10:52–21:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sadhya, Auspicious tithi; cons: Anandadi: Kana, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) |
At sunrise 03:47
| Tithi | 15Purnima (Purna, Vishvedevas) · until 08:06 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 17:41 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 15:51 more |
| Karana | Bava (movable) · until 08:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:06 | tithi Krishna-pratipat |
|---|---|
| from 08:06 | karana Balava |
| from 15:51 | yoga Shubha |
| from 17:41 | nakshatra Mula |
| from 18:36 | karana Kaulava |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:09 |
| Moonrise | 22:27 |
| Moonset | 02:55 |
| Day length | 17 h 22 min |
Sky
| Full moon (Purnima) | 08:06 |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:47–17:41) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (17:41–21:10) is good for sowing, for root crops.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 10:52 (07.06)–08:06
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 7.06
Muhurta
Sarvartha Siddhi Yoga 17:41–03:46 (09.06) Siddha Yoga (weekday and nakshatra) 17:41–03:46 (09.06)
Mrityu Yoga (weekday and tithi) 08:06–03:46 (09.06) Jwalamukhi Yoga 17:41–03:46 (09.06)
Anandadi: Siddhi 17:41–03:46 (09.06) Anandadi: Kana 03:47–17:41
- Gandanta (tithi): 07:45–08:27
- Gandanta (nakshatra): 12:14–23:07
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (09.06) |
| Amrita Kalam | 09:39–11:07 |
Unfavourable
| Rahu Kalam | 18:59–21:10 |
|---|---|
| Yamaganda | 12:28–14:39 |
| Gulika Kalam | 16:49–18:59 |
| Dur Muhurta | 18:51–20:00 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Jyestha until 17:41, Mula from 17:41; tithi Purnima until 08:06, Krishna-pratipat from 08:06; lagna Vrishabha 03:47, Mithuna 04:17, Karka 06:42, Simha 09:40, Kanya 12:41, Tula 15:42, Vrischika 18:43
Effects of a haircut according to the Kalaprakashika: Jyestha (until 17:41) — loss (reduction) of landed property (real estate); Mula (from 17:41) — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:47–08:06: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sadhya 03:47–15:51+1 Auspicious tithi 08:06–03:46 (09.06)+1 Sarvartha Siddhi Yoga 17:41–03:46 (09.06)0 Anandadi: Siddhi 17:41–03:46 (09.06)0 Siddha Yoga (weekday and nakshatra) 17:41–03:46 (09.06)0 Jwalamukhi Yoga 17:41–03:46 (09.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 08:06–03:46 (09.06) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 03:47–17:41−3 Anandadi: Kana 03:47–17:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:46
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 05:03 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 15:21 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 12:13 more |
| Karana | Kaulava (movable) · until 05:03 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:03 | tithi Krishna-dvitya (kshaya: not present at any sunrise) |
|---|---|
| from 05:03 | karana Taitila |
| from 12:13 | yoga Shukla |
| from 15:21 | nakshatra Purva-Ashadha |
| from 15:27 | karana Gara |
| from 01:51 (10.06) | tithi Krishna-tritya |
| from 01:51 (10.06) | karana Vanija |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:10 |
| Moonrise | 23:16 |
| Moonset | 03:55 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:03 | from 15:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:46–15:21) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (15:21–21:11) is good for root crops.
Muhurta
Jwalamukhi Yoga 03:46–05:03 Mrityu Yoga (weekday and tithi) 05:03–01:51 (10.06)
Anandadi: Lumbaka 03:46–15:21 Anandadi: Utpata 15:21–03:46 (10.06)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:41 (10.06) |
| Amrita Kalam | 09:34–11:01 |
Unfavourable
| Rahu Kalam | 05:57–08:07 |
|---|---|
| Yamaganda | 10:18–12:29 |
| Gulika Kalam | 14:39–16:50 |
| Dur Muhurta | 13:03–14:13, 16:32–17:42 |
| Varjyam | 13:55–15:21, 00:00–01:26 (10.06) |
Haircut and shaving
Cutting hair, shaving: average 03:46–09:36, 12:37–18:39
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–09:36, 12:37–18:39 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:46–09:36, 12:37–18:39 |
| Bathing, washing hair | good 15:21–21:11 |
Haircut factors: weekday Monday; nakshatra Mula until 15:21, Purva-Ashadha from 15:21; tithi Krishna-pratipat until 05:03, Krishna-dvitya from 05:03; lagna Vrishabha 03:46, Mithuna 04:13, Karka 06:39, Simha 09:36, Kanya 12:37, Tula 15:38, Vrischika 18:39
Effects of a haircut according to the Kalaprakashika: Mula (until 15:21) — ruin of the family; Purva-Ashadha (from 15:21) — ruin of the family; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Yoga Shubha 03:46–12:13+1 Auspicious weekday+1 Auspicious tithi 03:46–05:030 Jwalamukhi Yoga 03:46–05:03−1 Anandadi: Utpata 15:21–03:46 (10.06)−1 Fierce or sharp nakshatra 03:46–15:21−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 05:03–01:51 (10.06)
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Mitra; cons: Vishti (Bhadra), Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Angaraki Chaturthi (Krishnapingala) |
At sunrise 03:46
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 22:39 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 12:57 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 08:31 more |
| Karana | Vanija (movable) · until 12:14 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:31 | yoga Brahma |
|---|---|
| from 12:14 | karana Vishti |
| from 12:57 | nakshatra Uttara-Ashadha |
| from 22:39 | tithi Krishna-chaturti |
| from 22:39 | karana Bava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 23:46 |
| Moonset | 05:21 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:46–12:57) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (12:57–21:12) is good for sowing.
- Vishti Karana (Bhadra) 12:14–21:12: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Krishnapingala) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 23:46
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:46–22:39
Ashubha Yoga (tithi and nakshatra) 12:57–22:39 Dagdha Yoga (weekday and nakshatra) 12:57–03:45 (11.06)
Anandadi: Mitra 03:46–12:57 Anandadi: Manasa 12:57–03:45 (11.06)
- Bhadra in the netherworld: 12:14–22:39; Bhadra Puchha 19:01–20:03; Bhadra Mukha 20:03–21:47
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:15–00:42 (11.06) |
| Amrita Kalam | 08:38–10:05 |
Unfavourable
| Rahu Kalam | 16:50–19:01 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:29–14:39 |
| Dur Muhurta | 07:15–08:25, 23:49–00:15 (11.06) |
| Varjyam | 20:11–21:38 |
Haircut and shaving
Cutting hair, shaving: average 03:46–09:33, 12:34–21:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–09:33, 12:34–21:12 |
|---|---|
| Cutting fingernails | average 12:57–18:35 |
| Cutting toenails | average 03:46–09:33, 12:34–21:12 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha until 12:57, Uttara-Ashadha from 12:57; tithi Krishna-tritya; lagna Vrishabha 03:46, Mithuna 04:10, Karka 06:35, Simha 09:33, Kanya 12:34, Tula 15:34, Vrischika 18:35
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 12:57) — ruin of the family; Uttara-Ashadha (from 12:57) — improved health; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Brahma 08:31–03:45 (11.06)+1 Anandadi: Mitra 03:46–12:57+1 Auspicious tithi 03:46–22:390 Auspicious nakshatra 12:57–03:45 (11.06)0 Ashubha Yoga (tithi and nakshatra) 12:57–22:39 (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 03:46–22:39 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:46–12:57−1 Dagdha Yoga (weekday and nakshatra) 12:57–03:45 (11.06)−2 Vishti (Bhadra) 12:14–22:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Chhatra; cons: Rikta tithi, Surya Dagdha tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:45
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 19:36 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 10:39 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 04:51 more |
| Karana | Bava (movable) · until 09:06 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 04:51 | yoga Indra |
|---|---|
| from 09:06 | karana Balava |
| from 10:39 | nakshatra Shravana |
| from 19:36 | tithi Krishna-panchami |
| from 19:36 | karana Kaulava |
| from 01:21 (12.06) | yoga Vaidhriti |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:13 |
| Moonrise | none |
| Moonset | 07:00 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:39 | from 19:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:45–10:39) is good for sowing.
- According to the Kalaprakashika, Shravana (10:39–21:12) is good for sowing.
Muhurta
Anandadi: Chhatra 12:06–03:45 (12.06) Anandadi: Vajra 03:45–05:13 Anandadi: Mudgara 05:13–12:06
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:16–00:42 (12.06) |
| Amrita Kalam | 04:52–06:19, 23:04–00:31 (12.06) |
Unfavourable
| Rahu Kalam | 12:29–14:40 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:04 |
| Varjyam | 14:18–15:46 |
Haircut and shaving
Cutting hair, shaving: average 19:36–21:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 19:36–21:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 19:36–21:12 |
| Bathing, washing hair | good 19:36–21:12 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha until 10:39, Shravana from 10:39; tithi Krishna-chaturti until 19:36, Krishna-panchami from 19:36; lagna Vrishabha 03:45, Mithuna 04:06, Karka 06:31, Simha 09:29, Kanya 12:30, Tula 15:30, Vrischika 18:31
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 10:39) — improved health; Shravana (from 10:39) — bodily development (physical growth); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:45–19:36: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:45–04:51+1 Anandadi: Chhatra 12:06–03:45 (12.06)+1 Auspicious nakshatra 03:45–10:39+1 Auspicious weekday0 Auspicious tithi 19:36–03:45 (12.06)0 Anandadi: Mudgara 05:13–12:06−1 Surya Dagdha tithi 03:45–19:36−2 Rikta tithi 03:45–19:36
| Summary | Avoid starting important matters — Vaidhriti, Dagdha Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:45
| Tithi | 5Krishna-panchami (Purna, Soma) · until 16:49 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 08:33 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 22:05 more |
| Karana | Kaulava (movable) · until 06:10 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 06:10 | karana Taitila |
|---|---|
| from 08:33 | nakshatra Dhanishtha |
| from 16:49 | tithi Krishna-shashti |
| from 16:49 | karana Gara |
| from 22:05 | yoga Vishkambha |
| from 03:32 (13.06) | karana Vanija |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 00:04 |
| Moonset | 08:40 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:33 | from 16:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:45–08:33) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 03:45–16:49
Dagdha Yoga (weekday and tithi) 16:49–03:45 (13.06)
Anandadi: Dhwaja 03:45–08:33 Anandadi: Shrivatsa 08:33–03:45 (13.06)
- Dosha-free Panchaka: 19:37–03:48 (17.06)
- Gandanta (tithi): 16:27–17:10
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 21:08–22:37 |
Unfavourable
| Rahu Kalam | 14:40–16:51 |
|---|---|
| Yamaganda | 03:45–05:56 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:34–10:44, 16:34–17:44 |
| Varjyam | 12:15–13:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:45–09:25, 12:26–21:12 |
Haircut factors: weekday Thursday; nakshatra Shravana until 08:33, Dhanishtha from 08:33; tithi Krishna-panchami until 16:49, Krishna-shashti from 16:49; lagna Vrishabha 03:45, Mithuna 04:02, Karka 06:27, Simha 09:25, Kanya 12:26, Tula 15:26, Vrischika 18:27, Dhanu 21:12
Effects of a haircut according to the Kalaprakashika: Shravana (until 08:33) — bodily development (physical growth); Dhanishtha (from 08:33) — longevity (increased vitality); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 03:45–21:13: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Siddha Yoga (weekday and tithi) 03:45–16:49+1 Anandadi: Dhwaja 03:45–08:33+1 Auspicious nakshatra 03:45–08:33+1 Auspicious weekday+1 Auspicious tithi 03:45–16:490 Panchaka 19:37–03:45 (13.06)−1 Dagdha Yoga (weekday and tithi) 16:49–03:45 (13.06)−3 Vaidhriti 03:45–22:05
| Summary | Favourable day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 06:46; auspicious time — until 14:22 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:45
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 14:22 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 06:46 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 19:06 more |
| Karana | Vanija (movable) · until 14:22 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:46 | nakshatra Shatabhisha |
|---|---|
| from 14:22 | tithi Krishna-saptami |
| from 14:22 | karana Vishti |
| from 19:06 | yoga Priti |
| from 01:17 (14.06) | karana Bava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 00:15 |
| Moonset | 10:16 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:46 | from 14:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:46–21:14) is good for sowing.
- Vishti Karana (Bhadra) 14:22–21:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 03:45–14:22 Ravi Yoga 06:46–03:44 (14.06)
Krakacha Yoga 14:22–03:44 (14.06) Mrityu Yoga (weekday and tithi) 14:22–03:44 (14.06)
Anandadi: Prajapati 03:45–06:46 Anandadi: Saumya 06:46–03:44 (14.06)
- Bhadra on earth: 14:22–01:17 (14.06); Bhadra Puchha 18:45–19:51; Bhadra Mukha 19:51–21:41
- Dosha-free Panchaka: 19:37 (12.06)–03:48 (17.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 22:35–00:06 (14.06) |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:52–19:03 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:14–08:24, 13:04–14:14 |
| Varjyam | 13:33–15:03 |
Haircut and shaving
Cutting hair, shaving: average 03:45–14:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–14:22 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–14:22 |
| Bathing, washing hair | good 03:45–09:21, 12:22–21:08 |
Haircut factors: weekday Friday; nakshatra Dhanishtha until 06:46, Shatabhisha from 06:46; tithi Krishna-shashti until 14:22, Krishna-saptami from 14:22; lagna Vrishabha 03:45, Mithuna 03:58, Karka 06:23, Simha 09:21, Kanya 12:22, Tula 15:22, Vrischika 18:23, Dhanu 21:08
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 06:46) — longevity (increased vitality); Shatabhisha (from 06:46) — gaining strength; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:22–21:14: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 06:46
Auspicious time ends by 14:22
+2 Ravi Yoga 06:46–03:44 (14.06)+2 Siddha Yoga (weekday and tithi) 03:45–14:22+1 Anandadi: Saumya 06:46–03:44 (14.06)+1 Auspicious nakshatra 03:45–06:46+1 Auspicious weekday0 Yoga Priti 19:06–03:44 (14.06)0 Mrityu Yoga (weekday and tithi) 14:22–03:44 (14.06) (cancelled by a stronger yoga)−1 Panchaka all day−1 Krakacha Yoga 14:22–03:44 (14.06)−1 Bhadra on earth 14:22–01:17 (14.06)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Mithuna Sankranti (Raja Parba) · Kalashtami |
At sunrise 03:44
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 12:19 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 05:22 more |
| Yoga | Priti (“love, affection”, auspicious) · until 16:28 more |
| Karana | Bava (movable) · until 12:19 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:22 | nakshatra Purva-Bhadra |
|---|---|
| from 12:19 | tithi Krishna-ashtami |
| from 12:19 | karana Balava |
| from 16:28 | yoga Ayushman |
| from 23:27 | karana Kaulava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 00:24 |
| Moonset | 11:47 |
| Day length | 17 h 30 min |
Sky
| Mithuna Sankranti | 11:10 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:22 | from 12:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:44–05:22) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (05:22–21:15) is good for root crops.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 11:10–17:34
on the day the Sun enters the sign
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:15–22:32
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:44–05:22 Tripushkar Yoga 05:22–12:19
Visha Yoga (weekday and tithi) 03:44–12:19 Ashubha Yoga (tithi and nakshatra) 12:19–03:44 (15.06)
Anandadi: Ananda 03:44–05:22 Anandadi: Kaladanda 05:22–03:44 (15.06)
- Dosha-free Panchaka: 19:37 (12.06)–03:48 (17.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:32 |
| Nishitha | 00:16–00:42 (15.06) |
| Amrita Kalam | 20:44–22:16 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:41–16:52 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 11:31–13:03 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–09:17 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha until 05:22, Purva-Bhadra from 05:22; tithi Krishna-saptami until 12:19, Krishna-ashtami from 12:19; lagna Vrishabha 03:44, Mithuna 03:54, Karka 06:19, Simha 09:17, Kanya 12:18, Tula 15:18, Vrischika 18:19, Dhanu 21:04
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 05:22) — gaining strength; Purva-Bhadra (from 05:22) — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 12:19–21:15: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 11:10 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra), Sankranti day
+1 Auspicious nakshatra 03:44–05:22+1 Yoga Priti 03:44–16:280 Ravi Yoga 03:44–05:220 Anandadi: Ananda 03:44–05:220 Tripushkar Yoga 05:22–12:19−1 Ashtami 12:19–03:44 (15.06)−1 Fierce or sharp nakshatra 05:22–03:44 (15.06)−1 Anandadi: Kaladanda 05:22–03:44 (15.06)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Sankranti day−2 Ashubha Yoga (tithi and nakshatra) 12:19–03:44 (15.06)−2 Visha Yoga (weekday and tithi) 03:44–12:19
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Sthira; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:44
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 10:42 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 04:24 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 14:12 more |
| Karana | Kaulava (movable) · until 10:42 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mina (Pisces) |
Changes during the day
| from 04:24 | nakshatra Uttara-Bhadra |
|---|---|
| from 10:42 | tithi Krishna-navami |
| from 10:42 | karana Taitila |
| from 14:12 | yoga Saubhagya |
| from 22:04 | karana Gara |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 00:32 |
| Moonset | 13:15 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:24 | from 10:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:44–04:24) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (04:24–21:15) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 04:24–03:44 (16.06)
Ashubha Yoga (tithi and nakshatra) 03:44–04:24
Anandadi: Chara 03:44–04:24 Anandadi: Sthira 04:24–03:44 (16.06)
- Dosha-free Panchaka: 19:37 (12.06)–03:48 (17.06)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:42 (16.06) |
| Amrita Kalam | 23:11–00:45 (16.06) |
Unfavourable
| Rahu Kalam | 19:04–21:15 |
|---|---|
| Yamaganda | 12:30–14:41 |
| Gulika Kalam | 16:52–19:04 |
| Dur Muhurta | 18:55–20:05 |
| Varjyam | 13:48–15:22 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:24–09:13, 12:14–21:00 |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra until 04:24, Uttara-Bhadra from 04:24; tithi Krishna-ashtami until 10:42, Krishna-navami from 10:42; lagna Vrishabha 03:44, Mithuna 03:50, Karka 06:15, Simha 09:13, Kanya 12:14, Tula 15:14, Vrischika 18:15, Dhanu 21:00
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 04:24) — facing death (dangers); Uttara-Bhadra (from 04:24) — a good life; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:44–10:42: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 10:42–21:15: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 04:24–03:44 (16.06)+1 Anandadi: Sthira 04:24–03:44 (16.06)+1 Yoga Ayushman 03:44–14:12+1 Auspicious nakshatra 04:24–03:44 (16.06)0 Ashubha Yoga (tithi and nakshatra) 03:44–04:24 (cancelled by a stronger yoga)−1 Panchaka all day−1 Surya Dagdha tithi 03:44–10:42−1 Fierce or sharp nakshatra 03:44–04:24−1 Rikta tithi 10:42–03:44 (16.06)
| Summary | Ordinary day — pros: Anandadi: Matanga, Auspicious nakshatra; cons: Rikta tithi, Panchaka |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:44
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 09:32 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 03:53 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 12:17 more |
| Karana | Gara (movable) · until 09:32 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mina (Pisces) |
Changes during the day
| from 03:53 | nakshatra Revati |
|---|---|
| from 09:32 | tithi Krishna-dashami |
| from 09:32 | karana Vanija |
| from 12:17 | yoga Shobhana |
| from 21:08 | karana Vishti |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 00:39 |
| Moonset | 14:42 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 03:53 | from 09:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:44–03:53) is good for sowing.
- According to the Kalaprakashika, Revati (03:53–21:16) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 21:08–21:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Matanga 03:53–03:44 (17.06) Anandadi: Gada 03:44–03:53
- Bhadra on earth: 21:08–03:48 (17.06); Bhadra Puchha 22:56–00:05 (17.06); Bhadra Mukha 00:05–02:02 (17.06)
- Dosha-free Panchaka: 19:37 (12.06)–03:48 (17.06)
- Gandanta (nakshatra): 21:47–09:51 (17.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:43 (17.06) |
| Amrita Kalam | 01:24–03:00 (17.06) |
Unfavourable
| Rahu Kalam | 05:55–08:07 |
|---|---|
| Yamaganda | 10:18–12:30 |
| Gulika Kalam | 14:41–16:53 |
| Dur Muhurta | 13:05–14:15, 16:35–17:45 |
| Varjyam | 15:50–17:26 |
Haircut and shaving
Cutting hair, shaving: good 12:10–18:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:10–18:11 |
|---|---|
| Cutting fingernails, cutting toenails | good 12:10–18:11 |
| Bathing, washing hair | good 12:10–20:56 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra until 03:53, Revati from 03:53; tithi Krishna-navami until 09:32, Krishna-dashami from 09:32; lagna Vrishabha 03:44, Mithuna 03:46, Karka 06:11, Simha 09:09, Kanya 12:10, Tula 15:10, Vrischika 18:11, Dhanu 20:56
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 03:53) — a good life; Revati (from 03:53) — increase in property; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:44–09:32: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 21:08–21:16: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 03:53–03:44 (17.06)+1 Auspicious nakshatra 03:44–03:53+1 Yoga Saubhagya 03:44–12:17+1 Auspicious weekday0 Anandadi: Gada 03:44–03:530 Bhadra on earth 21:08–03:44 (17.06)−1 Panchaka all day−2 Rikta tithi 03:44–09:32
| Summary | Ordinary day — pros: Amrita Siddhi Yoga, Anandadi: Amrita; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:44
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 08:49 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 03:48 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 10:44 more |
| Karana | Vishti (movable, inauspicious) · until 08:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mina (Pisces) |
Changes during the day
| from 03:48 | nakshatra Ashwini |
|---|---|
| from 08:49 | tithi Krishna-ekadashi |
| from 08:49 | karana Bava |
| from 10:44 | yoga Atiganda |
| from 20:38 | karana Balava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 00:47 |
| Moonset | 16:09 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 03:48 | from 08:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:44–03:48) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:44–08:49: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Amrita Siddhi Yoga 03:48–03:44 (18.06) Sarvartha Siddhi Yoga 03:48–03:44 (18.06)
Krakacha Yoga 03:44–08:49 Mrityu Yoga (weekday and tithi) 08:49–03:44 (18.06)
Anandadi: Shubha 03:44–03:48 Anandadi: Amrita 03:48–03:44 (18.06)
- Bhadra on earth: 21:08 (16.06)–03:48; Bhadra Puchha 22:56 (16.06)–00:05; Bhadra Mukha 00:05–02:02
- Bhadra in heaven: 03:48–08:49
- Dosha-free Panchaka: 19:37 (12.06)–03:48
- Gandanta (nakshatra): 21:47 (16.06)–09:51
- Gandanta (tithi): 08:26–09:13
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | 20:51–22:28 |
Unfavourable
| Rahu Kalam | 16:53–19:05 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:42 |
| Dur Muhurta | 07:14–08:24, 23:51–00:17 (18.06) |
| Varjyam | 00:05–01:43 (18.06) |
Haircut and shaving
Cutting hair, shaving: average 03:48–09:05, 12:06–18:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:48–09:05, 12:06–18:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:48–09:05, 12:06–18:07 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Revati until 03:48, Ashwini from 03:48; tithi Krishna-dashami until 08:49, Krishna-ekadashi from 08:49; lagna Mithuna 03:44, Karka 06:07, Simha 09:05, Kanya 12:06, Tula 15:06, Vrischika 18:07, Dhanu 20:53
Effects of a haircut according to the Kalaprakashika: Revati (until 03:48) — increase in property; Ashwini (from 03:48) — joy; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 03:44–03:48: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+4 Amrita Siddhi Yoga 03:48–03:44 (18.06)+1 Anandadi: Amrita 03:48–03:44 (18.06)+1 Auspicious nakshatra 03:44–03:48+1 Yoga Shobhana 03:44–10:440 Mrityu Yoga (weekday and tithi) 08:49–03:44 (18.06) (cancelled by a stronger yoga)0 Panchaka 03:44–03:480 Yoga Atiganda 10:44–13:01−1 Vishti (Bhadra) 03:48–08:49−1 Gandanta 03:44–09:51−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 03:44–08:49
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Anandadi: Kana, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Yogini Ekadashi |
At sunrise 03:44
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 08:33 more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 04:09 more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 09:32 more |
| Karana | Balava (movable) · until 08:33 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 04:09 | nakshatra Bharani |
|---|---|
| from 08:33 | tithi Krishna-dvadashi |
| from 08:33 | karana Kaulava |
| from 09:32 | yoga Sukarma |
| from 20:34 | karana Taitila |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 00:58 |
| Moonset | 17:35 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:09 | from 08:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:09–21:17) is good for root crops.
Festivals and periods
Yogini Ekadashi · Vishnu
The Ekadashi of the dark half of Jyeshtha (Ashadha in North India). According to the Puranas, the fast heals diseases and lifts curses; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 08:49 (17.06)–08:33
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:44–07:14 (19.06)
Muhurta
Siddha Yoga (weekday and tithi) 08:33–03:44 (19.06)
Anandadi: Mrityu 03:44–04:09 Anandadi: Kana 04:09–03:44 (19.06)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (19.06) |
| Amrita Kalam | 23:58–01:37 (19.06) |
Unfavourable
| Rahu Kalam | 12:30–14:42 |
|---|---|
| Yamaganda | 05:55–08:07 |
| Gulika Kalam | 10:19–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 14:04–15:43 |
Haircut and shaving
Cutting hair, shaving: good 03:44–04:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–04:09 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:44–04:09 |
| Bathing, washing hair | good 03:44–04:09 |
Haircut factors: weekday Wednesday; nakshatra Ashwini until 04:09, Bharani from 04:09; tithi Krishna-ekadashi until 08:33, Krishna-dvadashi from 08:33; lagna Mithuna 03:44, Karka 06:03, Simha 09:01, Kanya 12:02, Tula 15:02, Vrischika 18:04, Dhanu 20:49
Effects of a haircut according to the Kalaprakashika: Ashwini (until 04:09) — joy; Bharani (from 04:09) — facing death (dangers); Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 03:44–04:09+1 Auspicious weekday+1 Yoga Sukarma 09:32–03:44 (19.06)0 Siddha Yoga (weekday and tithi) 08:33–03:44 (19.06) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 04:09–03:44 (19.06)−3 Anandadi: Kana 04:09–03:44 (19.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Pradosha Vrat |
At sunrise 03:44
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 08:42 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 04:56 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 08:40 more |
| Karana | Taitila (movable) · until 08:42 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 04:56 | nakshatra Krittika |
|---|---|
| from 08:40 | yoga Dhriti |
| from 08:42 | tithi Krishna-trayodashi |
| from 08:42 | karana Gara |
| from 20:56 | karana Vanija |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 01:12 |
| Moonset | 19:00 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:56 | from 08:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:44–04:56) is good for root crops.
- According to the Kalaprakashika, Krittika (04:56–21:17) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:17–22:34
the tithi covers the decisive time on this day only
Muhurta
Yamaghanta 04:56–03:44 (20.06)
Anandadi: Padma 03:44–04:56 Anandadi: Lumbaka 04:56–03:44 (20.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:18–00:43 (20.06) |
| Amrita Kalam | 03:36–05:17 (20.06) |
Unfavourable
| Rahu Kalam | 14:42–16:54 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:36–17:46 |
| Varjyam | 17:32–19:12 |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:57, 11:58–18:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:57, 11:58–18:00 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:57, 11:58–18:00 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Bharani until 04:56, Krittika from 04:56; tithi Krishna-dvadashi until 08:42, Krishna-trayodashi from 08:42; lagna Mithuna 03:44, Karka 05:59, Simha 08:57, Kanya 11:58, Tula 14:58, Vrischika 18:00, Dhanu 20:45
Effects of a haircut according to the Kalaprakashika: Bharani (until 04:56) — facing death (dangers); Krittika (from 04:56) — consumption (a wasting disease); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Yoga Sukarma 03:44–08:40+1 Auspicious weekday0 Anandadi: Padma 03:44–04:56−1 Anandadi: Lumbaka 04:56–03:44 (20.06)−1 Fierce or sharp nakshatra 03:44–04:56−3 Yamaghanta 04:56–03:44 (20.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Krishna Chaturdashi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Masik Shivaratri |
At sunrise 03:44
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 09:17 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 06:08 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 08:09 more |
| Karana | Vanija (movable) · until 09:17 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:08 | nakshatra Rohini |
|---|---|
| from 08:09 | yoga Shula |
| from 09:17 | tithi Krishna-chaturdashi |
| from 09:17 | karana Vishti |
| from 21:44 | karana Shakuni |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 01:33 |
| Moonset | 20:17 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:08 | from 09:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:44–06:08) is good for root crops.
- According to the Kalaprakashika, Rohini (06:08–21:17) is good for sowing.
- Vishti Karana (Bhadra) 09:17–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 09:17–21:17: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:18–00:44 (21.06)
the tithi covers the decisive time on this day only
Muhurta
Yamaghanta 06:08–03:44 (21.06)
Anandadi: Chhatra 03:44–06:08 Anandadi: Mitra 06:08–03:44 (21.06)
- Bhadra in heaven: 09:17–21:44; Bhadra Mukha 09:17–11:22; Bhadra Puchha 20:32–21:47
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (21.06) |
| Amrita Kalam | 03:36–05:17 |
Unfavourable
| Rahu Kalam | 10:19–12:31 |
|---|---|
| Yamaganda | 16:54–19:06 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:15–08:25, 13:06–14:16 |
| Varjyam | 23:12–00:55 (21.06) |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:17 |
| Bathing, washing hair | good 06:08–08:53 |
Haircut factors: weekday Friday; nakshatra Krittika until 06:08, Rohini from 06:08; tithi Krishna-trayodashi until 09:17, Krishna-chaturdashi from 09:17; lagna Mithuna 03:44, Karka 05:55, Simha 08:53, Kanya 11:54, Tula 14:54, Vrischika 17:56, Dhanu 20:41
Effects of a haircut according to the Kalaprakashika: Krittika (until 06:08) — consumption (a wasting disease); Rohini (from 06:08) — destruction of all misfortunes; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 09:17–21:17: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Mitra 06:08–03:44 (21.06)+1 Yoga Dhriti 03:44–08:09+1 Auspicious weekday+1 Auspicious nakshatra 06:08–03:44 (21.06)0 Yoga Shula 08:09–10:08−2 Vishti (Bhadra) 09:17–21:44−2 Krishna Chaturdashi 09:17–03:44 (21.06)−3 Yamaghanta 06:08–03:44 (21.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
At sunrise 03:44
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 10:18 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 07:45 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 07:58 more |
| Karana | Shakuni (fixed, inauspicious) · until 10:18 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:45 | nakshatra Mrigashirsha |
|---|---|
| from 07:58 | yoga Ganda |
| from 10:18 | tithi Amavasya |
| from 10:18 | karana Chatushpada |
| from 22:58 | karana Naga |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 02:05 |
| Moonset | 21:21 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 14:12 |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:45 | from 10:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:44–07:45) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (07:45–21:18) is good for flowering plants and fruit-bearing creepers.
- Shakuni 03:44–10:18: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 10:18–21:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:44–10:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Amrita Siddhi Yoga 03:44–07:45 Sarvartha Siddhi Yoga 03:44–07:45 Siddha Yoga (weekday and tithi) 03:44–10:18
Anandadi: Shrivatsa 03:44–07:45 Anandadi: Vajra 07:45–03:44 (22.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:30 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 04:20–06:02, 00:14–01:59 (22.06) |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 13:49–15:34 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–08:49, 11:50–20:37 |
Haircut factors: weekday Saturday; nakshatra Rohini until 07:45, Mrigashirsha from 07:45; tithi Krishna-chaturdashi until 10:18, Amavasya from 10:18; lagna Mithuna 03:44, Karka 05:51, Simha 08:49, Kanya 11:50, Tula 14:50, Vrischika 17:52, Dhanu 20:37
Effects of a haircut according to the Kalaprakashika: Rohini (until 07:45) — destruction of all misfortunes; Mrigashirsha (from 07:45) — abundance (well-being, prosperity); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:44–10:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 10:18–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+4 Amrita Siddhi Yoga 03:44–07:45+2 Siddha Yoga (weekday and tithi) 03:44–10:18+1 Anandadi: Shrivatsa 03:44–07:45+1 Auspicious nakshatra 03:44–07:450 Yoga Ganda 07:58–10:23−1 Anandadi: Vajra 07:45–03:44 (22.06)−1 Krura vara (day of Mars or Saturn)−3 Krishna Chaturdashi 03:44–10:18
| Summary | Avoid starting important matters — Amavasya, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Festivals | Jyeshtha Amavasya |
At sunrise 03:44
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 11:45 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 09:47 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 08:07 more |
| Karana | Naga (fixed, inauspicious) · until 11:45 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:07 | yoga Vriddhi |
|---|---|
| from 09:47 | nakshatra Ardra |
| from 11:45 | tithi Shukla-pratipat |
| from 11:45 | karana Kimstughna |
| from 00:37 (23.06) | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 02:52 |
| Moonset | 22:06 |
| Day length | 17 h 33 min |
Sky
| New moon (Amavasya) | 11:45 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:47 | from 11:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:44–09:47) is good for flowering plants and fruit-bearing creepers.
- Naga 03:44–11:45: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 11:45–21:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Jyeshtha Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 10:18 (21.06)–11:45
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 11:45–03:45 (23.06)
Anandadi: Saumya 03:44–09:47 Anandadi: Dhwanksha 09:47–03:45 (23.06)
- Gandanta (tithi): 11:19–12:10
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (23.06) |
| Amrita Kalam | 01:13–02:58 (23.06) |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:31–14:43 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 19:02–20:48 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:44–08:45, 11:46–20:33 |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha until 09:47, Ardra from 09:47; tithi Amavasya until 11:45, Shukla-pratipat from 11:45; lagna Mithuna 03:44, Karka 05:47, Simha 08:45, Kanya 11:46, Tula 14:47, Vrischika 17:48, Dhanu 20:33
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 09:47) — abundance (well-being, prosperity); Ardra (from 09:47) — sadness; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:44–11:45: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Saumya 03:44–09:47+1 Auspicious nakshatra 03:44–09:47+1 Yoga Vriddhi 08:07–03:45 (23.06)−1 Fierce or sharp nakshatra 09:47–03:45 (23.06)−1 Anandadi: Dhwanksha 09:47–03:45 (23.06)−2 Mrityu Yoga (weekday and tithi) 11:45–03:45 (23.06)−3 Amavasya 03:44–11:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Vriddhi, Auspicious weekday; cons: Fierce or sharp nakshatra, Anandadi: Kaladanda |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 1 |
| Festivals | Chandra Darshan · Ashadha Gupta Navaratri |
At sunrise 03:45
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 13:36 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 12:13 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 08:35 more |
| Karana | Bava (movable) · until 13:36 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:35 | yoga Dhruva |
|---|---|
| from 12:13 | nakshatra Punarvasu |
| from 13:36 | tithi Shukla-dvitya |
| from 13:36 | karana Balava |
| from 02:40 (24.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 03:56 |
| Moonset | 22:35 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:13 | from 13:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (12:13–21:18) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:18–22:35
Crescent Moon above the horizon after sunset: 21:18–22:35
Ashadha Gupta Navaratri · Durga
The “secret” Navaratri of the month of Ashadha: nine days of sadhana of Durga and the ten Mahavidyas, without lavish festivities.
Rule: udaya vyapini: tithi at sunrise, tithi 11:45 (22.06)–13:36
the tithi covers the decisive time on this day only
Ghatasthapana: 03:45–09:36
Abhijit Muhurta (fallback time): 11:56–13:06
- Ashadha Gupta Navaratri, day 1
Muhurta
Mrityu Yoga (weekday and tithi) 13:36–03:45 (24.06)
Anandadi: Kaladanda 03:45–12:13 Anandadi: Dhumra 12:13–03:45 (24.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (24.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 05:56–08:08 |
|---|---|
| Yamaganda | 10:20–12:31 |
| Gulika Kalam | 14:43–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 01:37–03:24 (24.06) |
Haircut and shaving
Cutting hair, shaving: good 13:36–17:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:36–17:44 |
|---|---|
| Cutting fingernails | good 13:36–17:44 |
| Cutting toenails | average 03:45–08:41, 11:42–21:18 |
| Bathing, washing hair | good 13:36–20:29 |
Haircut factors: weekday Monday; nakshatra Ardra until 12:13, Punarvasu from 12:13; tithi Shukla-pratipat until 13:36, Shukla-dvitya from 13:36; lagna Mithuna 03:45, Karka 05:43, Simha 08:41, Kanya 11:42, Tula 14:43, Vrischika 17:44, Dhanu 20:29
Effects of a haircut according to the Kalaprakashika: Ardra (until 12:13) — sadness; Punarvasu (from 12:13) — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Vriddhi 03:45–08:35+1 Auspicious weekday+1 Auspicious nakshatra 12:13–03:45 (24.06)0 Auspicious tithi 13:36–03:45 (24.06)−1 Mrityu Yoga (weekday and tithi) 13:36–03:45 (24.06)−1 Anandadi: Kaladanda 03:45–12:13−1 Fierce or sharp nakshatra 03:45–12:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Sthira, Auspicious nakshatra; auspicious time — until 09:21 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 2 |
| Festivals | Ratha Yatra |
At sunrise 03:45
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 15:49 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 15:01 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 09:21 more |
| Karana | Kaulava (movable) · until 15:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:21 | yoga Vyaghata |
|---|---|
| from 15:01 | nakshatra Pushya |
| from 15:49 | tithi Shukla-tritya |
| from 15:49 | karana Taitila |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 05:11 |
| Moonset | 22:54 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:01 | from 15:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:45–15:01) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (15:01–21:18) is good for sowing.
Festivals and periods
Ratha Yatra · Jagannath
The chariot festival in Puri: Jagannath, Baladeva and Subhadra are drawn on huge chariots to the Gundicha temple. Pulling the ropes of the chariots brings great merit.
Rule: udaya vyapini: tithi at sunrise, tithi 13:36 (23.06)–15:49
the tithi covers the decisive time on this day only
- Ashadha Gupta Navaratri, day 2
Muhurta
Tripushkar Yoga 03:45–15:01 Siddha Yoga (weekday and tithi) 15:49–03:45 (25.06)
Anandadi: Sthira 03:45–15:01 Anandadi: Vardhamana 15:01–03:45 (25.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (25.06) |
| Amrita Kalam | 12:20–14:07 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:08–10:20 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:26, 23:53–00:19 (25.06) |
| Varjyam | 00:02–01:50 (25.06) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 03:45–08:38, 11:39–21:18 |
| Bathing, washing hair | average 03:45–08:38, 11:39–20:25 |
Haircut factors: weekday Tuesday; nakshatra Punarvasu until 15:01, Pushya from 15:01; tithi Shukla-dvitya until 15:49, Shukla-tritya from 15:49; lagna Mithuna 03:45, Karka 05:40, Simha 08:38, Kanya 11:39, Tula 14:39, Vrischika 17:40, Dhanu 20:25
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 15:01) — strength of spirit (bravery, resilience); Pushya (from 15:01) — increase in wealth; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 09:21
+1 Anandadi: Sthira 03:45–15:01+1 Auspicious nakshatra 03:45–15:01+1 Yoga Dhruva 03:45–09:21+1 Auspicious tithi 03:45–15:49+1 Siddha Yoga (weekday and tithi) 15:49–03:45 (25.06)0 Tripushkar Yoga 03:45–15:010 Yoga Vyaghata 09:21–13:06−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Anandadi: Matanga; cons: Mrityu Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi) |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 3 |
At sunrise 03:45
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 18:18 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 18:04 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 10:20 more |
| Karana | Taitila (movable) · until 05:02 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 05:02 | karana Gara |
|---|---|
| from 10:20 | yoga Harshana |
| from 18:04 | nakshatra Ashlesha |
| from 18:18 | tithi Shukla-chaturti |
| from 18:18 | karana Vanija |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 06:29 |
| Moonset | 23:07 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:04 | from 18:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:45–18:04) is good for sowing.
Festivals and periods
- Ashadha Gupta Navaratri, day 3
Muhurta
Ravi Yoga 18:04–03:46 (26.06)
Dagdha Yoga (weekday and tithi) 03:45–18:18 Mrityu Yoga (weekday and tithi) 03:45–18:18
Anandadi: Matanga 03:45–18:04 Anandadi: Rakshasa 18:04–03:46 (26.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (26.06) |
| Amrita Kalam | 10:51–12:39 |
Unfavourable
| Rahu Kalam | 12:32–14:43 |
|---|---|
| Yamaganda | 05:57–08:08 |
| Gulika Kalam | 10:20–12:32 |
| Dur Muhurta | 11:56–13:07 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 03:45–08:34, 11:35–17:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–08:34, 11:35–17:36 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:45–08:34, 11:35–17:36 |
| Bathing, washing hair | good 03:45–08:34, 11:35–18:04 |
Haircut factors: weekday Wednesday; nakshatra Pushya until 18:04, Ashlesha from 18:04; tithi Shukla-tritya until 18:18, Shukla-chaturti from 18:18; lagna Mithuna 03:45, Karka 05:36, Simha 08:34, Kanya 11:35, Tula 14:35, Vrischika 17:36, Dhanu 20:21
Effects of a haircut according to the Kalaprakashika: Pushya (until 18:04) — increase in wealth; Ashlesha (from 18:04) — physical affliction (suffering); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 18:18–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 03:45–18:04+1 Anandadi: Matanga 03:45–18:04+1 Auspicious weekday+1 Auspicious tithi 03:45–18:18+1 Yoga Harshana 10:20–03:46 (26.06)0 Ravi Yoga 18:04–03:46 (26.06)0 Anandadi: Rakshasa 18:04–03:46 (26.06)0 Fierce or sharp nakshatra 18:04–03:46 (26.06)0 Rikta tithi 18:18–03:46 (26.06)−2 Dagdha Yoga (weekday and tithi) 03:45–18:18−2 Mrityu Yoga (weekday and tithi) 03:45–18:18
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 4 |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:46
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 20:55 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 21:14 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 11:27 more |
| Karana | Vanija (movable) · until 07:36 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 07:36 | karana Vishti |
|---|---|
| from 11:27 | yoga Vajra |
| from 20:55 | tithi Shukla-panchami |
| from 20:55 | karana Bava |
| from 21:14 | nakshatra Magha |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 07:48 |
| Moonset | 23:16 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:55 | from 21:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (21:14–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 07:36–20:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:17
the tithi covers the decisive time on this day only
- Ashadha Gupta Navaratri, day 4
Muhurta
Ravi Yoga 03:46–21:14 Siddha Yoga (weekday and tithi) 20:55–03:46 (27.06)
Mrityu Yoga (weekday and tithi) 03:46–20:55 Ashubha Yoga (tithi and nakshatra) 21:14–03:46 (27.06)
Anandadi: Amrita 03:46–21:14 Anandadi: Musala 21:14–03:46 (27.06)
- Bhadra on earth: 07:36–20:55; Bhadra Mukha 07:36–09:49; Bhadra Puchha 19:35–20:55
- Gandanta (nakshatra): 14:27–04:02 (27.06)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 19:26–21:14 |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:46–05:57 |
| Gulika Kalam | 08:09–10:20 |
| Dur Muhurta | 09:36–10:47, 16:37–17:47 |
| Varjyam | 08:33–10:22 |
Haircut and shaving
Cutting hair, shaving: average 20:55–21:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 20:55–21:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 20:55–21:18 |
| Bathing, washing hair | average 03:46–08:30, 11:31–20:17, 20:55–21:18 |
Haircut factors: weekday Thursday; nakshatra Ashlesha until 21:14, Magha from 21:14; tithi Shukla-chaturti until 20:55, Shukla-panchami from 20:55; lagna Mithuna 03:46, Karka 05:32, Simha 08:30, Kanya 11:31, Tula 14:31, Vrischika 17:32, Dhanu 20:17
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 21:14) — physical affliction (suffering); Magha (from 21:14) — loss of property; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:46–20:55: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 07:36–20:55: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Ravi Yoga 03:46–21:14+1 Anandadi: Amrita 03:46–21:14+1 Yoga Harshana 03:46–11:27+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 20:55–03:46 (27.06)0 Auspicious tithi 20:55–03:46 (27.06)0 Ashubha Yoga (tithi and nakshatra) 21:14–03:46 (27.06) (cancelled by a stronger yoga)0 Anandadi: Musala 21:14–03:46 (27.06)0 Mrityu Yoga (weekday and tithi) 03:46–20:55 (cancelled by a stronger yoga)0 Yoga Vajra 11:27–12:43−1 Fierce or sharp nakshatra 03:46–21:14−2 Rikta tithi 03:46–20:55−3 Bhadra on earth 07:36–20:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Anandadi: Kana |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 5 |
At sunrise 03:46
| Tithi | 5Shukla-panchami (Purna, Soma) · until 23:28 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 00:21 (28.06) more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 12:35 more |
| Karana | Bava (movable) · until 10:13 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 10:13 | karana Balava |
|---|---|
| from 12:35 | yoga Siddhi |
| from 23:28 | tithi Shukla-shashti |
| from 23:28 | karana Kaulava |
| from 00:21 (28.06) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 09:04 |
| Moonset | 23:23 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:46–21:18) is good for sowing, for root crops.
Festivals and periods
- Ashadha Gupta Navaratri, day 5
Muhurta
Siddha Yoga (weekday and tithi) 23:28–03:47 (28.06) Ravi Yoga 00:21–03:47 (28.06) Siddha Yoga (weekday and nakshatra) 00:21–03:47 (28.06)
Ashubha Yoga (tithi and nakshatra) 03:46–23:28
Anandadi: Siddhi 00:21–03:47 (28.06) Anandadi: Kana 03:46–00:21 (28.06)
- Gandanta (nakshatra): 14:27 (26.06)–04:02
- Gandanta (tithi): 23:02–23:54
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (28.06) |
| Amrita Kalam | 21:39–23:27 |
Unfavourable
| Rahu Kalam | 10:21–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:58–08:09 |
| Dur Muhurta | 07:17–08:27, 13:07–14:17 |
| Varjyam | 10:48–12:36 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Magha; tithi Shukla-panchami; lagna Mithuna 03:46, Karka 05:28, Simha 08:26, Kanya 11:27, Tula 14:27, Vrischika 17:28, Dhanu 20:13
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious weekday+1 Auspicious tithi 03:46–23:28+1 Yoga Siddhi 12:35–03:47 (28.06)−1 Gandanta 03:46–04:02−1 Fierce or sharp nakshatra 03:46–00:21 (28.06)−2 Ashubha Yoga (tithi and nakshatra) 03:46–23:28−3 Anandadi: Kana 03:46–00:21 (28.06)
| Summary | Avoid starting important matters — Krakacha Yoga, Vyatipata |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 6 |
| Festivals | Skanda Shashti |
At sunrise 03:47
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 01:45 (29.06) more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 03:12 (29.06) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 13:35 more |
| Karana | Kaulava (movable) · until 12:39 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 12:39 | karana Taitila |
|---|---|
| from 13:35 | yoga Vyatipata |
| from 01:45 (29.06) | tithi Shukla-saptami |
| from 01:45 (29.06) | karana Gara |
| from 03:12 (29.06) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 10:20 |
| Moonset | 23:29 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:47–21:17) is good for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 23:28 (27.06)–01:45 (29.06)
the tithi covers the decisive time on this day only
- Ashadha Gupta Navaratri, day 6
Muhurta
Ravi Yoga 03:47–03:12 (29.06) Tripushkar Yoga 03:12–03:48 (29.06)
Krakacha Yoga 03:47–01:45 (29.06) Visha Yoga (weekday and tithi) 01:45–03:48 (29.06)
Anandadi: Lumbaka 03:47–03:12 (29.06) Anandadi: Utpata 03:12–03:48 (29.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (29.06) |
| Amrita Kalam | 20:02–21:50 |
Unfavourable
| Rahu Kalam | 08:09–10:21 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:47–05:58 |
| Dur Muhurta | 03:47–04:57, 04:57–06:07 |
| Varjyam | 09:18–11:06 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni; tithi Shukla-shashti; lagna Mithuna 03:47, Karka 05:24, Simha 08:22, Kanya 11:23, Tula 14:23, Vrischika 17:24, Dhanu 20:09
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 13:35–21:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Siddhi 03:47–13:35+2 Ravi Yoga 03:47–03:12 (29.06)0 Tripushkar Yoga 03:12–03:48 (29.06)−1 Anandadi: Lumbaka 03:47–03:12 (29.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:47–03:12 (29.06)−1 Vyatipata 13:35–03:48 (29.06)−3 Krakacha Yoga 03:47–01:45 (29.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Samvartaka Yoga |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 7 |
At sunrise 03:48
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 03:32 (30.06) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:34 (30.06) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 14:16 more |
| Karana | Gara (movable) · until 14:43 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 14:16 | yoga Variyana |
|---|---|
| from 14:43 | karana Vanija |
| from 03:32 (30.06) | tithi Shukla-ashtami |
| from 03:32 (30.06) | karana Vishti |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 11:35 |
| Moonset | 23:35 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:48–21:17) is good for sowing.
Festivals and periods
- Ashadha Gupta Navaratri, day 7
Muhurta
Tripushkar Yoga 03:48–03:32 (30.06) Sarvartha Siddhi Yoga all day
Samvartaka Yoga 03:48–03:32 (30.06)
Anandadi: Mitra all day
- Bhadra in the netherworld: 03:32–16:11 (30.06); Bhadra Puchha 05:25–06:40 (30.06); Bhadra Mukha 06:40–08:46 (30.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (30.06) |
| Amrita Kalam | 21:39–23:24 |
Unfavourable
| Rahu Kalam | 19:06–21:17 |
|---|---|
| Yamaganda | 12:32–14:43 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 11:06–12:52 |
Haircut and shaving
Cutting hair, shaving: average 14:16–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:16–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:16–21:17 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni; tithi Shukla-saptami; lagna Mithuna 03:48, Karka 05:20, Simha 08:18, Kanya 11:19, Tula 14:19, Vrischika 17:20, Dhanu 20:05
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 03:48–14:16: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra all day+1 Auspicious nakshatra all day+1 Auspicious tithi 03:48–03:32 (30.06)0 Yoga Variyana 14:16–03:48 (30.06)0 Tripushkar Yoga 03:48–03:32 (30.06)−3 Samvartaka Yoga 03:48–03:32 (30.06)−3 Vyatipata 03:48–14:16
| Summary | Avoid starting important matters — Vishti (Bhadra), Tryahasparsha |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1874 · Vikram 2009 more |
| Period | Ashadha Gupta Navaratri, day 8 |
| Festivals | Masik Durgashtami |
At sunrise 03:48
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 04:39 (01.07) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:34 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 14:30 more |
| Karana | Vishti (movable, inauspicious) · until 16:11 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 05:34 | nakshatra Hasta |
|---|---|
| from 14:30 | yoga Parigha |
| from 16:11 | karana Bava |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 12:52 |
| Moonset | 23:41 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:48–05:34) is good for sowing.
- According to the Kalaprakashika, Hasta (05:34–21:17) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:48–16:11: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 03:32–04:39 (01.07)
the tithi spans two sunrises — the first day is chosen by rule
- Ashadha Gupta Navaratri, day 8
Muhurta
Anandadi: Shrivatsa 03:48–05:34 Anandadi: Vajra 05:34–03:49 (01.07)
- Bhadra in the netherworld: 03:32–16:11; Bhadra Puchha 05:25–06:40; Bhadra Mukha 06:40–08:46
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:58–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 00:50–02:33 (01.07) |
Unfavourable
| Rahu Kalam | 05:59–08:10 |
|---|---|
| Yamaganda | 10:21–12:32 |
| Gulika Kalam | 14:44–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | 14:33–16:16 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:48–08:14, 11:15–20:01 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni until 05:34, Hasta from 05:34; tithi Shukla-ashtami; lagna Mithuna 03:48, Karka 05:16, Simha 08:14, Kanya 11:15, Tula 14:15, Vrischika 17:16, Dhanu 20:01
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 05:34) — destruction of all diseases; Hasta (from 05:34) — imparting radiance (to the person); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:48–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 03:48–05:34+1 Yoga Variyana 03:48–14:30+1 Auspicious weekday0 Anandadi: Shrivatsa 03:48–05:340 Yoga Parigha 14:30–02:20 (01.07)−1 Ashtami all day−1 Anandadi: Vajra 05:34–03:49 (01.07)−1 Surya Dagdha tithi all day−2 Tryahasparsha−2 Vishti (Bhadra) 03:48–16:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Krodhi (No. 38)
Shaka Samvat 1874 · Vikram Samvat 2009 · Kali Yuga 5053
Next year — Vijaya, from the new moon before Ugadi (the start of Chaitra) 15.03.1953
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-ekadashi
pruning and weeding
neutral
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
For pruning and uprooting, but not for anything else.
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
Planting and sowing are allowed.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
Soaking seeds is allowed, but not planting or sowing.
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
For pruning and uprooting, but not for anything else.
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
Planting and sowing are allowed.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
do not start anything, only finish up safe tasks that require no exertion
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
For pruning and uprooting; plowing and watering are allowed, but nothing else.
digging, plowing, planting trees
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Vamana; Aditya — Varuna. Full moon in nakshatra Purva or Uttara Ashadha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
planting and sowing are allowed (long-term result)
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvitya
planting and sowing are allowed (long-term result)
Soaking seeds is allowed, but not planting or sowing.
any undertakings
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-tritya
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
felling trees, for pruning and uprooting, but not for anything else
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
For pruning and uprooting, but not for anything else.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-panchami
do not fell trees, any undertakings
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.