June 2022 falls, in the lunar calendar (amanta), within the months Jyeshtha (until 29.06), Ashadha (from 30.06). Periods: from 30.06 — Ashadha Gupta Navaratri. Major festivals: 10.06 Ganga Dussehra; 10.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi).
Icons this month (20)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.06 Wed — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Amrita until 10:30
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 13.06 Mon — Sarvartha Siddhi Yoga, Yoga Siddha, Ravi Yoga after 18:33
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 21.06 Tue — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Siddhi after 18:01
Uttara-Bhadra (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 23.06 Thu — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Manasa after 10:08
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 30.06 Thu — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra until 07:20
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 3.06 Fri Vinayaka Chaturthi
- 5.06 Sun Skanda Shashti
- 8.06 Wed Masik Durgashtami
- 10.06 Fri Ganga Dussehra
- 10.06 Fri Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 11.06 Sat Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast
- 12.06 Sun Pradosha Vrat
- 13.06 Mon Vat Purnima Vrat
- 14.06 Tue Jyeshtha Purnima (Snana Purnima)
- 15.06 Wed Mithuna Sankranti (Raja Parba)
- 17.06 Fri Sankashti Chaturthi (Krishnapingala)
- 20.06 Mon Kalashtami
- 24.06 Fri Yogini Ekadashi
- 26.06 Sun Pradosha Vrat
- 27.06 Mon Masik Shivaratri
- 28.06 Tue Jyeshtha Amavasya
- 28.06 Tue Bhaumvati Amavasya
- 30.06 Thu Chandra Darshan
- 30.06 Thu Ashadha Gupta Navaratri
Special muhurta yogas
- 1.06 Wed Sarvartha Siddhi Yoga 03:53–10:30
- 2.06 Thu Sarvartha Siddhi Yoga 13:34–03:51 (03.06)
- 3.06 Fri Sarvartha Siddhi Yoga 03:51–16:35
- 8.06 Wed Sarvartha Siddhi Yoga 02:00–03:47 (09.06)
- 11.06 Sat Sarvartha Siddhi Yoga 03:46–23:35
- 11.06 Sat Tripushkar Yoga 23:35–00:54 (12.06)
- 13.06 Mon Sarvartha Siddhi Yoga 03:45–18:54
- 17.06 Fri Sarvartha Siddhi Yoga 07:25–03:44 (18.06)
- 18.06 Sat Sarvartha Siddhi Yoga 03:44–05:09
- 19.06 Sun Tripushkar Yoga 02:23–03:44 (20.06)
- 21.06 Tue Sarvartha Siddhi Yoga 03:44–02:33 (22.06)
- 23.06 Thu Sarvartha Siddhi Yoga all day
- 24.06 Fri Sarvartha Siddhi Yoga 03:45–05:33
- 25.06 Sat Tripushkar Yoga 07:53–22:40
- 27.06 Mon Sarvartha Siddhi Yoga all day
- 27.06 Mon Amrita Siddhi Yoga 13:32–03:47 (28.06)
- 30.06 Thu Sarvartha Siddhi Yoga all day
- 30.06 Thu Amrita Siddhi Yoga 22:37–03:49 (01.07)
- 30.06 Thu Guru Pushya Yoga 22:37–03:49 (01.07)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.06 Fri — Bhadra on earth, Rikta tithi, Surya Dagdha tithi
- 7.06 Tue — Bhadra on earth, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 9.06 Thu — Vyatipata, Rikta tithi, Anandadi: Rakshasa
- 10.06 Fri — Kshaya tithi, Anandadi: Musala, Vishti (Bhadra)
- 15.06 Wed — Yamaghanta, Sankranti day, Samvartaka Yoga (unfavourable day)
- 16.06 Thu — Ashubha Yoga (tithi and nakshatra), Kshaya tithi, Fierce or sharp nakshatra
- 20.06 Mon — Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra, Panchaka
- 22.06 Wed — Krakacha Yoga, Anandadi: Utpata, Rikta tithi
- 27.06 Mon — Krishna Chaturdashi, Vishti (Bhadra), Yoga Ganda
- 28.06 Tue — Amavasya, Tryahasparsha, Krura vara (day of Mars or Saturn)
- 29.06 Wed — Amavasya, Samvartaka Yoga, Fierce or sharp nakshatra
Sky this month
- 14.06 Full moon (Purnima) 14:51
- 15.06 Mithuna Sankranti 09:34 — the Sun enters Mithuna (Gemini)
- 21.06 Summer solstice 12:13
- 29.06 New moon (Amavasya) 05:52
- There are no eclipses this month.
Periods
- from 30.06 Ashadha Gupta Navaratri
- 18.06 16:12 – 23.06 03:44 Mrityu Panchaka
Samvatsara and month
Shubhakrit (No. 36, “doer of good”) — A year of good deeds: success in new undertakings, plenty and harmony. more
Northern samvatsara: Rakshasa. Shaka Samvat 1944, Vikram Samvat 2079, Kali Yuga 5123.
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Ashadha (Shuchi) — Onset of the rainy season: Ratha Yatra, Devshayani Ekadashi and the start of Chaturmasya, Guru Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 10:30 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:53
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 19:17 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 10:30 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 23:03 more |
| Karana | Balava (movable) · until 06:02 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:02 | karana Kaulava |
|---|---|
| from 10:30 | nakshatra Ardra |
| from 19:17 | tithi Shukla-tritya |
| from 19:17 | karana Taitila |
| from 23:03 | yoga Ganda |
Sun and Moon
| Dawn | 02:57 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:59 |
| Moonrise | 04:35 |
| Moonset | 23:33 |
| Day length | 17 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:30 | from 19:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:53–10:30) is good for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga 03:53–10:30 Siddha Yoga (weekday and tithi) 03:53–19:17
Dagdha Yoga (weekday and tithi) 19:17–03:52 (02.06) Mrityu Yoga (weekday and tithi) 19:17–03:52 (02.06)
Anandadi: Amrita 03:53–10:30 Anandadi: Musala 10:30–03:52 (02.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:26 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:19–16:27 |
| Godhuli | 21:02–21:15 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:41 (02.06) |
| Amrita Kalam | 02:17–04:05 (02.06) |
Unfavourable
| Rahu Kalam | 12:27–14:36 |
|---|---|
| Yamaganda | 06:02–08:10 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 19:58–21:47 |
Haircut and shaving
Cutting hair, shaving: good 03:53–10:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:53–10:14 |
|---|---|
| Cutting fingernails | good 03:53–10:14 |
| Cutting toenails | average 03:53–10:30, 13:15–21:02 |
| Bathing, washing hair | good 03:53–10:14, 13:15–21:02 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha until 10:30, Ardra from 10:30; tithi Shukla-dvitya until 19:17, Shukla-tritya from 19:17; lagna Vrishabha 03:53, Mithuna 04:49, Karka 07:15, Simha 10:14, Kanya 13:15, Tula 16:15, Vrischika 19:16
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 10:30) — abundance (well-being, prosperity); Ardra (from 10:30) — sadness; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:30
+3 Sarvartha Siddhi Yoga 03:53–10:30+2 Siddha Yoga (weekday and tithi) 03:53–19:17+1 Anandadi: Amrita 03:53–10:30+1 Auspicious nakshatra 03:53–10:30+1 Auspicious weekday+1 Auspicious tithi 03:53–19:170 Dagdha Yoga (weekday and tithi) 19:17–03:52 (02.06)0 Mrityu Yoga (weekday and tithi) 19:17–03:52 (02.06)−1 Fierce or sharp nakshatra 10:30–03:52 (02.06)−1 Anandadi: Musala 10:30–03:52 (02.06)
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Auspicious weekday; cons: Anandadi: Kana, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:52
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 21:47 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 13:34 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 00:05 (03.06) more |
| Karana | Taitila (movable) · until 08:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:32 | karana Gara |
|---|---|
| from 13:34 | nakshatra Punarvasu |
| from 21:47 | tithi Shukla-chaturti |
| from 21:47 | karana Vanija |
| from 00:05 (03.06) | yoga Vriddhi |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:00 |
| Moonrise | 05:20 |
| Moonset | none |
| Day length | 17 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (13:34–21:03) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 13:34–03:51 (03.06) Sarvartha Siddhi Yoga 13:34–03:51 (03.06) Siddha Yoga (weekday and nakshatra) 13:34–03:51 (03.06)
Mrityu Yoga (weekday and tithi) 21:47–03:51 (03.06)
Anandadi: Siddhi 13:34–03:51 (03.06) Anandadi: Kana 03:52–13:34
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:17 |
| Pradosha | 21:03–22:25 |
| Nishitha | 00:13–00:41 (03.06) |
| Amrita Kalam | 02:17–04:05 |
Unfavourable
| Rahu Kalam | 14:36–16:45 |
|---|---|
| Yamaganda | 03:52–06:01 |
| Gulika Kalam | 08:10–10:19 |
| Dur Muhurta | 09:36–10:44, 16:28–17:37 |
| Varjyam | 03:04–04:52 (03.06) |
Haircut and shaving
Cutting hair, shaving: good 13:34–19:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:34–19:12 |
|---|---|
| Cutting fingernails, cutting toenails | good 13:34–19:12 |
| Bathing, washing hair | good 03:52–10:10, 13:11–21:03 |
Haircut factors: weekday Thursday; nakshatra Ardra until 13:34, Punarvasu from 13:34; tithi Shukla-tritya; lagna Vrishabha 03:52, Mithuna 04:45, Karka 07:11, Simha 10:10, Kanya 13:11, Tula 16:11, Vrischika 19:12
Effects of a haircut according to the Kalaprakashika: Ardra (until 13:34) — sadness; Punarvasu (from 13:34) — strength of spirit (bravery, resilience); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Sarvartha Siddhi Yoga 13:34–03:51 (03.06)+1 Auspicious weekday+1 Auspicious tithi 03:52–21:47+1 Ravi Yoga 13:34–03:51 (03.06)0 Anandadi: Siddhi 13:34–03:51 (03.06)0 Auspicious nakshatra 13:34–03:51 (03.06)0 Siddha Yoga (weekday and nakshatra) 13:34–03:51 (03.06)−1 Fierce or sharp nakshatra 03:52–13:34−3 Anandadi: Kana 03:52–13:34
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:51
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 00:12 (04.06) more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 16:35 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 01:02 (04.06) more |
| Karana | Vanija (movable) · until 11:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:01 | karana Vishti |
|---|---|
| from 16:35 | nakshatra Pushya |
| from 00:12 (04.06) | tithi Shukla-panchami |
| from 00:12 (04.06) | karana Bava |
| from 01:02 (04.06) | yoga Dhruva |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:02 |
| Moonrise | 06:21 |
| Moonset | 00:17 |
| Day length | 17 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:51–16:35) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (16:35–21:04) is good for sowing.
- Vishti Karana (Bhadra) 11:01–21:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:44–14:11
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:51–16:35 Sarvartha Siddhi Yoga 03:51–16:35
Anandadi: Lumbaka 03:51–16:35 Anandadi: Utpata 16:35–03:50 (04.06)
- Bhadra on earth: 11:01–00:12 (04.06); Bhadra Mukha 10:59–13:12; Bhadra Puchha 22:53–00:12 (04.06)
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:04–21:18 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:14–00:41 (04.06) |
| Amrita Kalam | 13:53–15:41 |
Unfavourable
| Rahu Kalam | 10:19–12:28 |
|---|---|
| Yamaganda | 16:46–18:55 |
| Gulika Kalam | 06:00–08:09 |
| Dur Muhurta | 07:18–08:27, 13:02–14:11 |
| Varjyam | 03:04–04:52, 01:31–03:19 (04.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:51–10:06, 13:07–21:04 |
Haircut factors: weekday Friday; nakshatra Punarvasu until 16:35, Pushya from 16:35; tithi Shukla-chaturti; lagna Vrishabha 03:51, Mithuna 04:41, Karka 07:07, Simha 10:06, Kanya 13:07, Tula 16:07, Vrischika 19:08
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 16:35) — strength of spirit (bravery, resilience); Pushya (from 16:35) — increase in wealth; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:51–21:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 11:01–21:04: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+3 Sarvartha Siddhi Yoga 03:51–16:35+2 Ravi Yoga 03:51–16:35+1 Auspicious nakshatra 03:51–16:35+1 Yoga Vriddhi 03:51–01:02 (04.06)+1 Auspicious weekday−1 Anandadi: Lumbaka 03:51–16:35−1 Surya Dagdha tithi 03:51–00:12 (04.06)−2 Rikta tithi 03:51–00:12 (04.06)−3 Bhadra on earth 11:01–00:12 (04.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Anandadi: Mitra; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:50
| Tithi | 5Shukla-panchami (Purna, Soma) · until 02:23 (05.06) more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 19:25 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 01:49 (05.06) more |
| Karana | Bava (movable) · until 13:20 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 13:20 | karana Balava |
|---|---|
| from 19:25 | nakshatra Ashlesha |
| from 01:49 (05.06) | yoga Vyaghata |
| from 02:23 (05.06) | tithi Shukla-shashti |
| from 02:23 (05.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:53 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:04 |
| Moonrise | 07:32 |
| Moonset | 00:48 |
| Day length | 17 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:50–19:25) is good for sowing.
Muhurta
Ravi Yoga 19:25–03:49 (05.06)
Mrityu Yoga (weekday and tithi) 03:50–02:23 (05.06) Krakacha Yoga 02:23–03:49 (05.06)
Anandadi: Mitra 03:50–19:25 Anandadi: Manasa 19:25–03:49 (05.06)
- Gandanta (tithi): 01:56–02:48 (05.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:19 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 12:15–14:03 |
Unfavourable
| Rahu Kalam | 08:09–10:18 |
|---|---|
| Yamaganda | 14:37–16:47 |
| Gulika Kalam | 03:50–06:00 |
| Dur Muhurta | 03:50–04:59, 04:59–06:08 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 03:50–19:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:50–19:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:50–19:25 |
| Bathing, washing hair | average 03:50–10:02, 13:03–21:05 |
Haircut factors: weekday Saturday; nakshatra Pushya until 19:25, Ashlesha from 19:25; tithi Shukla-panchami; lagna Vrishabha 03:50, Mithuna 04:37, Karka 07:04, Simha 10:02, Kanya 13:03, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Pushya (until 19:25) — increase in wealth; Ashlesha (from 19:25) — physical affliction (suffering); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 03:50–19:25+1 Anandadi: Mitra 03:50–19:25+1 Yoga Dhruva 03:50–01:49 (05.06)+1 Auspicious tithi 03:50–02:23 (05.06)0 Ravi Yoga 19:25–03:49 (05.06)0 Fierce or sharp nakshatra 19:25–03:49 (05.06)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 03:50–02:23 (05.06)
| Summary | Ordinary day — pros: Ravi Yoga; cons: Tryahasparsha, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Skanda Shashti |
At sunrise 03:49
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 04:10 (06.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 21:54 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 02:17 (06.06) more |
| Karana | Kaulava (movable) · until 15:20 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 15:20 | karana Taitila |
|---|---|
| from 21:54 | nakshatra Magha |
| from 02:17 (06.06) | yoga Harshana |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:07 |
| End of twilight | 22:05 |
| Moonrise | 08:49 |
| Moonset | 01:09 |
| Day length | 17 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 02:23–04:10 (06.06)
the tithi spans two sunrises — the first day is chosen by rule
Muhurta
Ravi Yoga 03:49–21:54
Mrityu Yoga (weekday and tithi) all day Yamaghanta 21:54–03:49 (06.06)
Anandadi: Vajra 03:49–21:54 Anandadi: Mudgara 21:54–03:49 (06.06)
- Gandanta (nakshatra): 15:19–04:28 (06.06)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 20:08–21:54 |
Unfavourable
| Rahu Kalam | 18:57–21:07 |
|---|---|
| Yamaganda | 12:28–14:38 |
| Gulika Kalam | 16:47–18:57 |
| Dur Muhurta | 18:48–19:57 |
| Varjyam | 09:32–11:18 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Ashlesha; tithi Shukla-shashti; lagna Vrishabha 03:49, Mithuna 04:33, Karka 07:00, Simha 09:58, Kanya 12:59, Tula 15:59, Vrischika 19:00
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:49–21:540 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)0 Yoga Vyaghata 03:49–05:29−1 Anandadi: Vajra 03:49–21:54−1 Fierce or sharp nakshatra 03:49–21:54−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Harshana, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:49
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 04:10 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 23:55 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 02:22 (07.06) more |
| Karana | Taitila (movable) · until 04:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 04:10 | tithi Shukla-saptami |
|---|---|
| from 04:10 | karana Gara |
| from 16:52 | karana Vanija |
| from 23:55 | nakshatra Purva-Phalguni |
| from 02:22 (07.06) | yoga Vajra |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 10:08 |
| Moonset | 01:24 |
| Day length | 17 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:49–21:08) is good for sowing, for root crops.
Muhurta
Hutashana Yoga 03:49–04:10 Visha Yoga (weekday and tithi) 03:49–04:10 Mrityu Yoga (weekday and tithi) 04:10–03:48 (07.06)
Anandadi: Dhwaja 23:55–03:48 (07.06) Anandadi: Dhwanksha 03:49–23:55
- Gandanta (nakshatra): 15:19 (05.06)–04:28
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:21–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (07.06) |
| Amrita Kalam | 21:19–23:03 |
Unfavourable
| Rahu Kalam | 05:58–08:08 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:38–16:48 |
| Dur Muhurta | 13:03–14:12, 16:31–17:40 |
| Varjyam | 10:55–12:39 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Magha; tithi Shukla-shashti until 04:10, Shukla-saptami from 04:10; lagna Vrishabha 03:49, Mithuna 04:29, Karka 06:56, Simha 09:54, Kanya 12:55, Tula 15:55, Vrischika 18:56
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Harshana 03:49–02:22 (07.06)+1 Auspicious weekday+1 Auspicious tithi 04:10–03:48 (07.06)0 Hutashana Yoga 03:49–04:100 Visha Yoga (weekday and tithi) 03:49–04:10−1 Anandadi: Dhwanksha 03:49–23:55−1 Gandanta 03:49–04:28−1 Fierce or sharp nakshatra 03:49–23:55−2 Mrityu Yoga (weekday and tithi) 04:10–03:48 (07.06)
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:48
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 05:25 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 01:19 (08.06) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 01:56 (08.06) more |
| Karana | Vanija (movable) · until 05:25 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 05:25 | tithi Shukla-ashtami |
|---|---|
| from 05:25 | karana Vishti |
| from 17:48 | karana Bava |
| from 01:19 (08.06) | nakshatra Uttara-Phalguni |
| from 01:56 (08.06) | yoga Siddhi |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 11:28 |
| Moonset | 01:35 |
| Day length | 17 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:48–21:09) is good for root crops.
- Vishti Karana (Bhadra) 05:25–17:48: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 05:25–03:47 (08.06) Ravi Yoga 01:19–03:47 (08.06)
Hutashana Yoga 03:48–05:25 Visha Yoga (weekday and tithi) 03:48–05:25
Anandadi: Prajapati 01:19–03:47 (08.06) Anandadi: Dhumra 03:48–01:19 (08.06)
- Bhadra on earth: 05:25–17:48; Bhadra Puchha 07:16–08:29; Bhadra Mukha 08:29–10:32
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:28 |
| Nishitha | 00:15–00:41 (08.06) |
| Amrita Kalam | 18:33–20:14 |
Unfavourable
| Rahu Kalam | 16:49–18:59 |
|---|---|
| Yamaganda | 08:08–10:18 |
| Gulika Kalam | 12:28–14:38 |
| Dur Muhurta | 07:16–08:25, 23:48–00:15 (08.06) |
| Varjyam | 08:23–10:05 |
Haircut and shaving
Cutting hair, shaving: average 03:48–05:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:48–05:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:48–05:25 |
| Bathing, washing hair | average 03:48–05:25 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni; tithi Shukla-saptami until 05:25, Shukla-ashtami from 05:25; lagna Vrishabha 03:48, Mithuna 04:25, Karka 06:52, Simha 09:50, Kanya 12:51, Tula 15:51, Vrischika 18:52
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:25–21:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:25–17:48: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 05:25–03:47 (08.06)+1 Auspicious tithi 03:48–05:250 Hutashana Yoga 03:48–05:250 Visha Yoga (weekday and tithi) 03:48–05:25−1 Ashtami 05:25–03:47 (08.06)−1 Anandadi: Dhumra 03:48–01:19 (08.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:48–01:19 (08.06)−3 Bhadra on earth 05:25–17:48
| Summary | Ordinary day — pros: Yoga Siddhi, Ravi Yoga; cons: Krakacha Yoga, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Masik Durgashtami |
At sunrise 03:47
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 06:01 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 02:00 (09.06) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 00:56 (09.06) more |
| Karana | Bava (movable) · until 06:01 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 06:01 | tithi Shukla-navami |
|---|---|
| from 06:01 | karana Balava |
| from 18:02 | karana Kaulava |
| from 00:56 (09.06) | yoga Vyatipata |
| from 02:00 (09.06) | nakshatra Hasta |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:09 |
| Moonrise | 12:48 |
| Moonset | 01:44 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:47–21:10) is good for sowing.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 05:25 (07.06)–06:01
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:47–10:08 Ravi Yoga 02:00–03:47 (09.06) Sarvartha Siddhi Yoga 02:00–03:47 (09.06)
Hutashana Yoga 03:47–06:01 Mrityu Yoga (weekday and tithi) 03:47–06:01 Krakacha Yoga 06:01–03:47 (09.06)
Anandadi: Vardhamana 03:47–02:00 (09.06) Anandadi: Ananda 02:00–03:47 (09.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (09.06) |
| Amrita Kalam | 18:36–20:15 |
Unfavourable
| Rahu Kalam | 12:29–14:39 |
|---|---|
| Yamaganda | 05:58–08:08 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:03 |
| Varjyam | 08:43–10:22 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:47–06:01 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Phalguni; tithi Shukla-ashtami until 06:01, Shukla-navami from 06:01; lagna Vrishabha 03:47, Mithuna 04:21, Karka 06:48, Simha 09:46, Kanya 12:47, Tula 15:47, Vrischika 18:48
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:47–06:01: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 06:01–21:10: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 03:47–00:56 (09.06)+2 Ravi Yoga 03:47–10:08+1 Anandadi: Vardhamana 03:47–02:00 (09.06)+1 Auspicious nakshatra 03:47–02:00 (09.06)+1 Auspicious weekday0 Hutashana Yoga 03:47–06:010 Mrityu Yoga (weekday and tithi) 03:47–06:01−2 Rikta tithi 06:01–03:47 (09.06)−3 Krakacha Yoga 06:01–03:47 (09.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:47
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 05:52 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 01:56 (10.06) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 23:19 more |
| Karana | Kaulava (movable) · until 05:52 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:52 | tithi Shukla-dashami |
|---|---|
| from 05:52 | karana Taitila |
| from 17:30 | karana Gara |
| from 23:19 | yoga Variyana |
| from 01:56 (10.06) | nakshatra Chitra |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:11 |
| Moonrise | 14:11 |
| Moonset | 01:52 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:47–21:11) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 05:52–03:46 (10.06)
Hutashana Yoga 03:47–05:52 Mrityu Yoga (weekday and tithi) 03:47–05:52
Anandadi: Chara 01:56–03:46 (10.06) Anandadi: Rakshasa 03:47–01:56 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:42 (10.06) |
| Amrita Kalam | 19:57–21:33 |
Unfavourable
| Rahu Kalam | 14:39–16:50 |
|---|---|
| Yamaganda | 03:47–05:57 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:32–17:42 |
| Varjyam | 10:23–11:58 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:52–09:42, 12:43–21:11 |
Haircut factors: weekday Thursday; nakshatra Hasta; tithi Shukla-navami until 05:52, Shukla-dashami from 05:52; lagna Vrishabha 03:47, Mithuna 04:17, Karka 06:44, Simha 09:42, Kanya 12:43, Tula 15:43, Vrischika 18:44
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:47–05:52: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 03:47–21:11: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 05:52–03:46 (10.06)+1 Auspicious nakshatra 03:47–01:56 (10.06)+1 Auspicious weekday+1 Auspicious tithi 05:52–03:46 (10.06)0 Hutashana Yoga 03:47–05:52 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:47–05:52 (cancelled by a stronger yoga)−1 Anandadi: Rakshasa 03:47–01:56 (10.06)−2 Rikta tithi 03:47–05:52−3 Vyatipata 03:47–23:19
| Summary | Avoid starting important matters — Kshaya tithi, Anandadi: Musala |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Ganga Dussehra · Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:46
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 04:56 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 01:06 (11.06) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 21:05 more |
| Karana | Gara (movable) · until 04:56 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 04:56 | tithi Shukla-ekadashi (kshaya: not present at any sunrise) |
|---|---|
| from 04:56 | karana Vanija |
| from 16:11 | karana Vishti |
| from 21:05 | yoga Parigha |
| from 01:06 (11.06) | nakshatra Swati |
| from 03:15 (11.06) | tithi Shukla-dvadashi |
| from 03:15 (11.06) | karana Bava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 15:37 |
| Moonset | 02:00 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 1, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:46–21:12) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 16:11–21:12: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 05:52 (09.06)–04:56
the tithi covers the decisive time on this day only
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 04:56–03:15 (11.06)
kshaya Ekadashi does not prevail at sunrise: Smartas fast on the day it begins, Vaishnavas on the next day
Parana (breaking the fast): 14:14–17:43 (11.06)
Vaishnava date: 11.06
Muhurta
Ravi Yoga 03:46–01:06 (11.06) Siddha Yoga (weekday and tithi) 04:56–03:15 (11.06)
Hutashana Yoga 03:46–04:56 Mrityu Yoga (weekday and tithi) 03:15–03:46 (11.06)
Anandadi: Musala 03:46–01:06 (11.06) Anandadi: Gada 01:06–03:46 (11.06)
- Bhadra in the netherworld: 16:11–03:15 (11.06); Bhadra Puchha 20:34–21:41; Bhadra Mukha 21:41–23:32
- Gandanta (tithi): 04:33–05:18
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:15–00:42 (11.06) |
| Amrita Kalam | 18:55–20:28 |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:50–19:01 |
| Gulika Kalam | 05:57–08:07 |
| Dur Muhurta | 07:15–08:25, 13:04–14:13 |
| Varjyam | 09:39–11:12 |
Haircut and shaving
Cutting hair, shaving: good 03:46–09:38, 12:39–18:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–09:38, 12:39–18:41 |
|---|---|
| Cutting fingernails | good 03:46–04:56 |
| Cutting toenails | good 03:46–09:38, 12:39–18:41 |
| Bathing, washing hair | good 03:46–09:38, 12:39–21:12 |
Haircut factors: weekday Friday; nakshatra Chitra; tithi Shukla-dashami until 04:56, Shukla-ekadashi from 04:56; lagna Vrishabha 03:46, Mithuna 04:13, Karka 06:40, Simha 09:38, Kanya 12:39, Tula 15:39, Vrischika 18:41
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 03:46–01:06 (11.06)+2 Siddha Yoga (weekday and tithi) 04:56–03:15 (11.06)+1 Auspicious nakshatra 03:46–01:06 (11.06)+1 Yoga Variyana 03:46–21:05+1 Auspicious weekday+1 Auspicious tithi 03:46–04:560 Hutashana Yoga 03:46–04:56 (cancelled by a stronger yoga)0 Yoga Parigha 21:05–03:46 (11.06)−1 Vishti (Bhadra) 16:11–03:15 (11.06)−1 Anandadi: Musala 03:46–01:06 (11.06)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 07:40 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast |
At sunrise 03:46
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 00:54 (12.06) more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 23:35 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 18:16 more |
| Karana | Bava (movable) · until 14:09 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 14:09 | karana Balava |
|---|---|
| from 18:16 | yoga Shiva |
| from 23:35 | nakshatra Vishakha |
| from 00:54 (12.06) | tithi Shukla-triodashi |
| from 00:54 (12.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:13 |
| Moonrise | 17:09 |
| Moonset | 02:09 |
| Day length | 17 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:46–21:13) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 10.06
Ekadashi does not prevail at any sunrise (kshaya): Smartas fast on the day it begins, Vaishnavas on the next day, on Dwadashi.
Muhurta
Sarvartha Siddhi Yoga 03:46–23:35 Siddha Yoga (weekday and nakshatra) 03:46–23:35 Tripushkar Yoga 23:35–00:54 (12.06)
Anandadi: Siddhi 03:46–23:35 Anandadi: Shubha 23:35–03:45 (12.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:33 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (12.06) |
| Amrita Kalam | 15:20–16:50 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:40–16:51 |
| Gulika Kalam | 03:46–05:56 |
| Dur Muhurta | 03:46–04:55, 04:55–06:05 |
| Varjyam | 06:21–07:51 |
Haircut and shaving
Cutting hair, shaving: average 03:46–09:34, 12:35–18:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–09:34, 12:35–18:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:46–09:34, 12:35–18:37 |
| Bathing, washing hair | average 03:46–09:34, 12:35–21:13 |
Haircut factors: weekday Saturday; nakshatra Swati; tithi Shukla-dvadashi; lagna Vrishabha 03:46, Mithuna 04:09, Karka 06:36, Simha 09:34, Kanya 12:35, Tula 15:35, Vrischika 18:37
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 07:40
+3 Sarvartha Siddhi Yoga 03:46–23:35+1 Anandadi: Siddhi 03:46–23:35+1 Auspicious nakshatra 03:46–23:35+1 Siddha Yoga (weekday and nakshatra) 03:46–23:350 Yoga Shiva 18:16–03:45 (12.06)0 Tripushkar Yoga 23:35–00:54 (12.06)−1 Yoga Parigha 03:46–07:40−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shiva, Auspicious tithi; cons: Anandadi: Utpata |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Pradosha Vrat |
At sunrise 03:45
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 21:57 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 21:28 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 14:56 more |
| Karana | Kaulava (movable) · until 11:29 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 11:29 | karana Taitila |
|---|---|
| from 14:56 | yoga Siddha |
| from 21:28 | nakshatra Anuradha |
| from 21:57 | tithi Shukla-chaturdashi |
| from 21:57 | karana Gara |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 18:46 |
| Moonset | 02:21 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:45–21:13) is good for sowing, for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:13–21:57
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 21:28–03:45 (13.06)
Anandadi: Utpata 03:45–21:28 Anandadi: Mrityu 21:28–03:45 (13.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:32 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 13:27–14:54 |
Unfavourable
| Rahu Kalam | 19:02–21:13 |
|---|---|
| Yamaganda | 12:29–14:40 |
| Gulika Kalam | 16:51–19:02 |
| Dur Muhurta | 18:54–20:03 |
| Varjyam | 04:41–06:09, 01:02–02:28 (13.06) |
Haircut and shaving
Cutting hair, shaving: average 03:45–09:30, 12:31–18:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–09:30, 12:31–18:33 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 03:45–09:30, 12:31–18:33 |
| Bathing, washing hair | average 03:45–09:30, 12:31–21:13 |
Haircut factors: weekday Sunday; nakshatra Vishakha; tithi Shukla-triodashi; lagna Vrishabha 03:45, Mithuna 04:05, Karka 06:32, Simha 09:30, Kanya 12:31, Tula 15:32, Vrischika 18:33
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Shiva 03:45–14:56+1 Auspicious tithi 03:45–21:57−3 Anandadi: Utpata 03:45–21:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddha; auspicious time — after 18:33 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Vat Purnima Vrat |
At sunrise 03:45
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 18:33 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 18:54 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 11:12 more |
| Karana | Gara (movable) · until 08:18 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:18 | karana Vanija |
|---|---|
| from 11:12 | yoga Sadhya |
| from 18:33 | tithi Purnima |
| from 18:33 | karana Vishti |
| from 18:54 | nakshatra Jyestha |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 20:26 |
| Moonset | 02:38 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:33 | from 18:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:45–18:54) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (18:54–21:14) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 18:33–21:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:45–18:33: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:14–22:32
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:45–18:54 Sarvartha Siddhi Yoga 03:45–18:54
Anandadi: Manasa 03:45–18:54 Anandadi: Padma 18:54–03:44 (14.06)
- Bhadra in heaven: 18:33–04:44 (14.06); Bhadra Puchha 01:09–02:10 (14.06); Bhadra Mukha 02:10–03:51 (14.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 09:37–11:02 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:18–12:29 |
| Gulika Kalam | 14:41–16:52 |
| Dur Muhurta | 13:04–14:14, 16:34–17:44 |
| Varjyam | 23:50–01:14 (14.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 18:33–18:54 |
Haircut factors: weekday Monday; nakshatra Anuradha until 18:54, Jyestha from 18:54; tithi Shukla-chaturdashi until 18:33, Purnima from 18:33; lagna Vrishabha 03:45, Mithuna 04:01, Karka 06:28, Simha 09:26, Kanya 12:27, Tula 15:28, Vrischika 18:29, Dhanu 21:13
Effects of a haircut according to the Kalaprakashika: Anuradha (until 18:54) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 18:54) — loss (reduction) of landed property (real estate); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:45–18:33: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 18:33–21:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 18:33
+3 Sarvartha Siddhi Yoga 03:45–18:54+2 Yoga Siddha 03:45–11:12+2 Ravi Yoga 03:45–18:54+1 Anandadi: Manasa 03:45–18:54+1 Auspicious nakshatra 03:45–18:54+1 Auspicious weekday0 Fierce or sharp nakshatra 18:54–03:44 (14.06)0 Vishti (Bhadra) 18:33–03:44 (14.06)−2 Rikta tithi 03:45–18:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) |
At sunrise 03:44
| Tithi | 15Purnima (Purna, Vishvedevas) · until 14:51 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 16:02 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 07:09 more |
| Karana | Vishti (movable, inauspicious) · until 04:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:44 | karana Bava |
|---|---|
| from 07:09 | yoga Shubha |
| from 14:51 | tithi Krishna-pratipat |
| from 14:51 | karana Balava |
| from 16:02 | nakshatra Mula |
| from 00:57 (15.06) | karana Kaulava |
| from 02:57 (15.06) | yoga Shukla |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 21:58 |
| Moonset | 03:05 |
| Day length | 17 h 30 min |
Sky
| Full moon (Purnima) | 14:51 |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:44–16:02) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (16:02–21:15) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 03:44–04:44: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 18:33 (13.06)–14:51
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 14:51–03:44 (15.06) Jwalamukhi Yoga 16:02–03:44 (15.06)
Anandadi: Chhatra 16:02–03:44 (15.06) Anandadi: Mudgara 03:44–16:02
- Bhadra in heaven: 18:33 (13.06)–04:44; Bhadra Puchha 01:09–02:10; Bhadra Mukha 02:10–03:51
- Gandanta (nakshatra): 10:46–21:17
- Gandanta (tithi): 14:31–15:11
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:42 (15.06) |
| Amrita Kalam | 08:17–09:41 |
Unfavourable
| Rahu Kalam | 16:52–19:03 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:41 |
| Dur Muhurta | 07:15–08:25, 23:51–00:17 (15.06) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Jyestha until 16:02, Mula from 16:02; tithi Purnima until 14:51, Krishna-pratipat from 14:51; lagna Vrishabha 03:44, Mithuna 03:57, Karka 06:24, Simha 09:23, Kanya 12:23, Tula 15:24, Vrischika 18:25, Dhanu 21:09
Effects of a haircut according to the Kalaprakashika: Jyestha (until 16:02) — loss (reduction) of landed property (real estate); Mula (from 16:02) — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:44–14:51: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 07:09–02:57 (15.06)0 Auspicious tithi 14:51–03:44 (15.06)0 Anandadi: Chhatra 16:02–03:44 (15.06)0 Vishti (Bhadra) 03:44–04:44−1 Jwalamukhi Yoga 16:02–03:44 (15.06)−1 Mrityu Yoga (weekday and tithi) 14:51–03:44 (15.06)−1 Anandadi: Mudgara 03:44–16:02−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:44–16:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Sankranti day |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Mithuna Sankranti (Raja Parba) |
At sunrise 03:44
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 11:02 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 13:02 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 22:44 more |
| Karana | Kaulava (movable) · until 11:02 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:02 | tithi Krishna-dvitya |
|---|---|
| from 11:02 | karana Taitila |
| from 13:02 | nakshatra Purva-Ashadha |
| from 21:07 | karana Gara |
| from 22:44 | yoga Brahma |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 23:08 |
| Moonset | 03:50 |
| Day length | 17 h 31 min |
Sky
| Mithuna Sankranti | 09:34 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:02 | from 13:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:44–13:02) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (13:02–21:15) is good for root crops.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 09:34–15:58
on the day the Sun enters the sign
Muhurta
Siddha Yoga (weekday and tithi) 11:02–03:44 (16.06)
Jwalamukhi Yoga 03:44–11:02 Samvartaka Yoga 03:44–11:02 Yamaghanta 03:44–13:02
Anandadi: Dhwaja 03:44–13:02 Anandadi: Shrivatsa 13:02–03:44 (16.06)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (16.06) |
| Amrita Kalam | 07:26–08:50 |
Unfavourable
| Rahu Kalam | 12:30–14:41 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 11:38–13:02, 21:28–22:52 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 13:02–21:05 |
Haircut factors: weekday Wednesday; nakshatra Mula until 13:02, Purva-Ashadha from 13:02; tithi Krishna-pratipat until 11:02, Krishna-dvitya from 11:02; lagna Vrishabha 03:44, Mithuna 03:54, Karka 06:20, Simha 09:19, Kanya 12:20, Tula 15:20, Vrischika 18:21, Dhanu 21:05
Effects of a haircut according to the Kalaprakashika: Mula (until 13:02) — ruin of the family; Purva-Ashadha (from 13:02) — ruin of the family; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 09:34 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
Avoid starting important matters: Sankranti day
+1 Anandadi: Dhwaja 03:44–13:02+1 Yoga Shukla 03:44–22:44+1 Auspicious weekday+1 Auspicious tithi 03:44–11:020 Siddha Yoga (weekday and tithi) 11:02–03:44 (16.06) (cancelled by a stronger yoga)−1 Sankranti day−1 Fierce or sharp nakshatra 03:44–13:02−2 Jwalamukhi Yoga 03:44–11:02−3 Samvartaka Yoga 03:44–11:02−3 Yamaghanta 03:44–13:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Kshaya tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:44
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 07:15 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 10:07 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 18:38 more |
| Karana | Gara (movable) · until 07:15 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:15 | tithi Krishna-tritya (kshaya: not present at any sunrise) |
|---|---|
| from 07:15 | karana Vanija |
| from 10:07 | nakshatra Uttara-Ashadha |
| from 17:26 | karana Vishti |
| from 18:38 | yoga Indra |
| from 03:41 (17.06) | tithi Krishna-chaturti |
| from 03:41 (17.06) | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 23:54 |
| Moonset | 05:00 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:15 | from 10:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:44–10:07) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (10:07–21:16) is good for sowing.
- Vishti Karana (Bhadra) 17:26–21:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ashubha Yoga (tithi and nakshatra) 10:07–03:41 (17.06) Mrityu Yoga (weekday and tithi) 03:41–03:44 (17.06)
Anandadi: Prajapati 03:44–10:07 Anandadi: Saumya 10:07–02:04 (17.06) Anandadi: Dhwanksha 02:04–03:44 (17.06)
- Bhadra in the netherworld: 17:26–03:41 (17.06); Bhadra Puchha 00:06–01:08 (17.06); Bhadra Mukha 01:08–02:50 (17.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:43 (17.06) |
| Amrita Kalam | 05:54–07:18, 01:44–03:10 (17.06) |
Unfavourable
| Rahu Kalam | 14:41–16:53 |
|---|---|
| Yamaganda | 03:44–05:56 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:35–17:46 |
| Varjyam | 17:13–18:38 |
Haircut and shaving
Cutting hair, shaving: good 12:16–18:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:16–18:17 |
|---|---|
| Cutting fingernails | average 03:44–09:15, 10:07–21:16 |
| Cutting toenails | good 12:16–18:17 |
| Bathing, washing hair | good 03:44–09:15, 12:16–21:01 |
Haircut factors: weekday Thursday; nakshatra Purva-Ashadha until 10:07, Uttara-Ashadha from 10:07; tithi Krishna-dvitya until 07:15, Krishna-tritya from 07:15; lagna Vrishabha 03:44, Mithuna 03:50, Karka 06:16, Simha 09:15, Kanya 12:16, Tula 15:16, Vrischika 18:17, Dhanu 21:01
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 10:07) — ruin of the family; Uttara-Ashadha (from 10:07) — improved health; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra), Kshaya tithi
+2 Yoga Brahma 03:44–18:38+1 Anandadi: Prajapati 03:44–10:07+1 Auspicious weekday+1 Auspicious tithi 03:44–07:15+1 Auspicious nakshatra 10:07–03:44 (17.06)0 Vishti (Bhadra) 17:26–03:41 (17.06)−1 Fierce or sharp nakshatra 03:44–10:07−2 Ashubha Yoga (tithi and nakshatra) 10:07–03:41 (17.06)−2 Kshaya tithi
| Summary | Favourable day — Sarvartha Siddhi Yoga, Yoga Indra; auspicious time — after 08:51; auspicious time — until 14:47 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Sankashti Chaturthi (Krishnapingala) |
At sunrise 03:44
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 00:30 (18.06) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 07:25 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 14:47 more |
| Karana | Bava (movable) · until 14:02 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 07:25 | nakshatra Shravana |
|---|---|
| from 14:02 | karana Balava |
| from 14:47 | yoga Vaidhriti |
| from 00:30 (18.06) | tithi Krishna-panchami |
| from 00:30 (18.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | none |
| Moonset | 06:30 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:44–07:25) is good for sowing.
- According to the Kalaprakashika, Shravana (07:25–21:16) is good for sowing.
Festivals and periods
Sankashti Chaturthi (Krishnapingala) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 00:21 (18.06)
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 07:25–03:44 (18.06)
Anandadi: Kaladanda 03:44–08:51 Anandadi: Dhumra 08:51–03:44 (18.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | 19:44–21:11 |
Unfavourable
| Rahu Kalam | 10:19–12:30 |
|---|---|
| Yamaganda | 16:53–19:05 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:14–08:25, 13:05–14:15 |
| Varjyam | 11:03–12:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Uttara-Ashadha until 07:25, Shravana from 07:25; tithi Krishna-chaturti; lagna Vrishabha 03:44, Mithuna 03:46, Karka 06:12, Simha 09:11, Kanya 12:12, Tula 15:12, Vrischika 18:13, Dhanu 20:57
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 07:25) — improved health; Shravana (from 07:25) — bodily development (physical growth); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:44–21:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 14:47–21:16: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:51
Auspicious time ends by 14:47
+3 Sarvartha Siddhi Yoga 07:25–03:44 (18.06)+2 Yoga Indra 03:44–14:47+1 Auspicious nakshatra 03:44–07:25+1 Auspicious weekday−1 Anandadi: Kaladanda 03:44–08:51−1 Vaidhriti 14:47–03:44 (18.06)−2 Rikta tithi 03:44–00:30 (18.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious nakshatra; cons: Vaidhriti, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:44
| Tithi | 5Krishna-panchami (Purna, Soma) · until 21:50 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 05:09 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 11:19 more |
| Karana | Kaulava (movable) · until 11:05 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 05:09 | nakshatra Dhanishtha |
|---|---|
| from 11:05 | karana Taitila |
| from 11:19 | yoga Vishkambha |
| from 21:50 | tithi Krishna-shashti |
| from 21:50 | karana Gara |
| from 03:26 (19.06) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 00:21 |
| Moonset | 08:07 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:44–05:09) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:44–05:09 Ravi Yoga 03:26–03:44 (19.06)
Mrityu Yoga (weekday and tithi) 03:44–21:50 Krakacha Yoga 21:50–03:44 (19.06)
Anandadi: Sthira 03:44–05:09 Anandadi: Vardhamana 05:09–03:26 (19.06) Anandadi: Ananda 03:26–03:44 (19.06)
- Mrityu Panchaka: 16:12–03:44 (23.06)
- Gandanta (tithi): 21:28–22:12
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (19.06) |
| Amrita Kalam | 17:46–19:15 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 08:52–10:21 |
Haircut and shaving
Cutting hair, shaving: average 11:19–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:19–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:19–21:17 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Shravana until 05:09, Dhanishtha from 05:09; tithi Krishna-panchami; lagna Mithuna 03:44, Karka 06:08, Simha 09:07, Kanya 12:08, Tula 15:08, Vrischika 18:09, Dhanu 20:53
Effects of a haircut according to the Kalaprakashika: Shravana (until 05:09) — bodily development (physical growth); Dhanishtha (from 05:09) — longevity (increased vitality); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 03:44–11:19: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana 05:09–03:26 (19.06)+1 Auspicious nakshatra 03:44–05:09+1 Auspicious tithi 03:44–21:500 Sarvartha Siddhi Yoga 03:44–05:090 Mrityu Yoga (weekday and tithi) 03:44–21:50 (cancelled by a stronger yoga)0 Panchaka 16:12–03:44 (19.06)−1 Krura vara (day of Mars or Saturn)−1 Vaidhriti 03:44–11:19
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Panchaka, Anandadi: Rakshasa |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:44
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 19:49 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 02:23 (20.06) more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 08:21 more |
| Karana | Gara (movable) · until 08:44 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:21 | yoga Priti |
|---|---|
| from 08:44 | karana Vanija |
| from 19:49 | tithi Krishna-saptami |
| from 19:49 | karana Vishti |
| from 02:23 (20.06) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 00:38 |
| Moonset | 09:41 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:44–21:17) is good for sowing.
- Vishti Karana (Bhadra) 19:49–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:44–02:23 (20.06) Tripushkar Yoga 02:23–03:44 (20.06)
Mrityu Yoga (weekday and tithi) 03:44–19:49 Samvartaka Yoga 19:49–03:44 (20.06)
Anandadi: Chara 02:23–03:44 (20.06) Anandadi: Rakshasa 03:44–02:23 (20.06)
- Bhadra on earth: 19:49–07:04 (20.06); Bhadra Puchha 00:21–01:29 (20.06); Bhadra Mukha 01:29–03:23 (20.06)
- Mrityu Panchaka: 16:12 (18.06)–03:44 (23.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (20.06) |
| Amrita Kalam | 19:30–21:02 |
Unfavourable
| Rahu Kalam | 19:05–21:17 |
|---|---|
| Yamaganda | 12:31–14:42 |
| Gulika Kalam | 16:54–19:05 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 10:19–11:51 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:03, 12:04–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:03, 12:04–18:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:03, 12:04–18:05 |
| Bathing, washing hair | average 03:44–09:03, 12:04–21:17 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha; tithi Krishna-shashti until 19:49, Krishna-saptami from 19:49; lagna Mithuna 03:44, Karka 06:05, Simha 09:03, Kanya 12:04, Tula 15:04, Vrischika 18:05, Dhanu 20:49
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 19:49–21:17: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:44–02:23 (20.06)+1 Auspicious nakshatra 03:44–02:23 (20.06)+1 Yoga Priti 08:21–03:44 (20.06)0 Mrityu Yoga (weekday and tithi) 03:44–19:49 (cancelled by a stronger yoga)0 Tripushkar Yoga 02:23–03:44 (20.06)0 Samvartaka Yoga 19:49–03:44 (20.06)0 Bhadra on earth 19:49–03:44 (20.06)−1 Anandadi: Rakshasa 03:44–02:23 (20.06)−1 Panchaka all day
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Kalashtami |
At sunrise 03:44
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 18:32 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 02:05 (21.06) more |
| Yoga | Priti (“love, affection”, auspicious) · until 05:57 more |
| Karana | Vishti (movable, inauspicious) · until 07:04 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:57 | yoga Ayushman |
|---|---|
| from 07:04 | karana Bava |
| from 18:32 | tithi Krishna-ashtami |
| from 18:32 | karana Balava |
| from 02:05 (21.06) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 00:50 |
| Moonset | 11:11 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:44–21:17) is good for root crops.
- Vishti Karana (Bhadra) 03:44–07:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:17–22:35
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 03:44–18:32 Ashubha Yoga (tithi and nakshatra) 18:32–02:05 (21.06)
Anandadi: Musala 03:44–02:05 (21.06) Anandadi: Gada 02:05–03:44 (21.06)
- Bhadra on earth: 19:49 (19.06)–07:04; Bhadra Puchha 00:21–01:29; Bhadra Mukha 01:29–03:23
- Mrityu Panchaka: 16:12 (18.06)–03:44 (23.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (21.06) |
| Amrita Kalam | 18:11–19:46 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:42–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 08:42–10:17 |
Haircut and shaving
Cutting hair, shaving: average 07:04–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:04–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:04–18:32 |
| Bathing, washing hair | average 03:44–20:45 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra; tithi Krishna-saptami until 18:32, Krishna-ashtami from 18:32; lagna Mithuna 03:44, Karka 06:01, Simha 08:59, Kanya 12:00, Tula 15:00, Vrischika 18:01, Dhanu 20:45
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 18:32–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 03:44–07:04: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Priti 03:44–05:57+1 Auspicious weekday0 Ashtami 18:32–03:44 (21.06)0 Surya Dagdha tithi 18:32–03:44 (21.06)0 Ashubha Yoga (tithi and nakshatra) 18:32–02:05 (21.06)−1 Bhadra on earth 03:44–07:04−1 Anandadi: Musala 03:44–02:05 (21.06)−1 Panchaka all day−1 Fierce or sharp nakshatra 03:44–02:05 (21.06)−2 Mrityu Yoga (weekday and tithi) 03:44–18:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 18:01 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:44
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 18:01 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 02:33 (22.06) more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 04:10 more |
| Karana | Balava (movable) · until 06:10 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mina (Pisces) |
Changes during the day
| from 04:10 | yoga Saubhagya |
|---|---|
| from 06:10 | karana Kaulava |
| from 18:01 | tithi Krishna-navami |
| from 18:01 | karana Taitila |
| from 02:33 (22.06) | nakshatra Revati |
| from 03:00 (22.06) | yoga Shobhana |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 01:00 |
| Moonset | 12:35 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 12:13 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:44–21:18) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 03:44–18:01 Sarvartha Siddhi Yoga 03:44–02:33 (22.06) Siddha Yoga (weekday and nakshatra) 03:44–02:33 (22.06)
Anandadi: Siddhi 03:44–02:33 (22.06) Anandadi: Shubha 02:33–03:44 (22.06)
- Mrityu Panchaka: 16:12 (18.06)–03:44 (23.06)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 21:39–23:17 |
Unfavourable
| Rahu Kalam | 16:54–19:06 |
|---|---|
| Yamaganda | 08:08–10:19 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:25, 23:52–00:18 (22.06) |
| Varjyam | 11:52–13:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–08:55, 11:56–20:41 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra; tithi Krishna-ashtami until 18:01, Krishna-navami from 18:01; lagna Mithuna 03:44, Karka 05:57, Simha 08:55, Kanya 11:56, Tula 14:56, Vrischika 17:57, Dhanu 20:41
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:44–18:01: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 18:01–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 18:01
+3 Sarvartha Siddhi Yoga 03:44–02:33 (22.06)+2 Siddha Yoga (weekday and tithi) 03:44–18:01+1 Anandadi: Siddhi 03:44–02:33 (22.06)+1 Auspicious nakshatra 03:44–02:33 (22.06)+1 Yoga Ayushman 03:44–04:10+1 Siddha Yoga (weekday and nakshatra) 03:44–02:33 (22.06)−1 Ashtami 03:44–18:01−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Surya Dagdha tithi 03:44–18:01
| Summary | Avoid starting important matters — Krakacha Yoga, Anandadi: Utpata |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:44
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 18:15 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 03:44 (23.06) more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 02:25 (23.06) more |
| Karana | Taitila (movable) · until 06:03 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mina (Pisces) |
Changes during the day
| from 06:03 | karana Gara |
|---|---|
| from 18:15 | tithi Krishna-dashami |
| from 18:15 | karana Vanija |
| from 02:25 (23.06) | yoga Atiganda |
| from 03:44 (23.06) | nakshatra Ashwini |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 01:07 |
| Moonset | 13:56 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:44–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Krakacha Yoga 03:44–18:15
Anandadi: Utpata all day Anandadi: Mrityu 03:44–03:45 (23.06)
- Mrityu Panchaka: 16:12 (18.06)–03:44 (23.06)
- Gandanta (nakshatra): 21:22–10:08 (23.06)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (23.06) |
| Amrita Kalam | 01:13–02:54 (23.06) |
Unfavourable
| Rahu Kalam | 12:31–14:43 |
|---|---|
| Yamaganda | 05:56–08:08 |
| Gulika Kalam | 10:19–12:31 |
| Dur Muhurta | 11:56–13:06 |
| Varjyam | 15:08–16:49 |
Haircut and shaving
Cutting hair, shaving: average 18:15–21:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:15–21:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:15–21:18 |
| Bathing, washing hair | good 18:15–20:37 |
Haircut factors: weekday Wednesday; nakshatra Revati; tithi Krishna-navami until 18:15, Krishna-dashami from 18:15; lagna Mithuna 03:44, Karka 05:53, Simha 08:51, Kanya 11:52, Tula 14:52, Vrischika 17:53, Dhanu 20:37
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:44–18:15: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra all day+1 Yoga Shobhana 03:44–02:25 (23.06)+1 Auspicious weekday−1 Panchaka all day−2 Rikta tithi 03:44–18:15−3 Anandadi: Utpata all day−3 Krakacha Yoga 03:44–18:15
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 10:08 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:45
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 19:12 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 05:33 (24.06) more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 02:21 (24.06) more |
| Karana | Vanija (movable) · until 06:39 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 06:39 | karana Vishti |
|---|---|
| from 19:12 | tithi Krishna-ekadashi |
| from 19:12 | karana Bava |
| from 02:21 (24.06) | yoga Sukarma |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 01:15 |
| Moonset | 15:15 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 06:39–19:12: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 03:45–19:12 Sarvartha Siddhi Yoga all day
Anandadi: Manasa all day
- Bhadra in heaven: 06:39–19:12; Bhadra Puchha 08:36–09:50; Bhadra Mukha 09:50–11:55
- Gandanta (nakshatra): 21:22 (22.06)–10:08
- Gandanta (tithi): 18:47–19:37
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (24.06) |
| Amrita Kalam | 21:49–23:32 |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:45–05:56 |
| Gulika Kalam | 08:08–10:20 |
| Dur Muhurta | 09:36–10:46, 16:37–17:47 |
| Varjyam | 01:15–02:58 (24.06) |
Haircut and shaving
Cutting hair, shaving: good 03:45–08:47, 11:48–17:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–08:47, 11:48–17:49 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:45–08:47, 11:48–17:49 |
| Bathing, washing hair | good 03:45–08:47, 11:48–20:33 |
Haircut factors: weekday Thursday; nakshatra Ashwini; tithi Krishna-dashami until 19:12, Krishna-ekadashi from 19:12; lagna Mithuna 03:45, Karka 05:49, Simha 08:47, Kanya 11:48, Tula 14:48, Vrischika 17:49, Dhanu 20:33
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:08
+3 Sarvartha Siddhi Yoga all day+2 Siddha Yoga (weekday and tithi) 03:45–19:12+1 Anandadi: Manasa all day+1 Auspicious nakshatra all day+1 Auspicious weekday0 Yoga Atiganda 03:45–04:49−1 Gandanta 03:45–10:08−2 Vishti (Bhadra) 06:39–19:12
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Auspicious nakshatra; auspicious time — until 05:33 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Yogini Ekadashi |
At sunrise 03:45
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 20:42 more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 05:33 more Gandamula |
| Yoga | Sukarma (“good deed”, auspicious) · until 02:43 (25.06) more |
| Karana | Bava (movable) · until 07:53 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 05:33 | nakshatra Bharani |
|---|---|
| from 07:53 | karana Balava |
| from 20:42 | tithi Krishna-dvadashi |
| from 20:42 | karana Kaulava |
| from 02:43 (25.06) | yoga Dhriti |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 01:24 |
| Moonset | 16:34 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:33 | from 20:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:33–21:18) is good for root crops.
Festivals and periods
Yogini Ekadashi · Vishnu
The Ekadashi of the dark half of Jyeshtha (Ashadha in North India). According to the Puranas, the fast heals diseases and lifts curses; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 19:12 (23.06)–20:42
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:46–07:16 (25.06)
Muhurta
Sarvartha Siddhi Yoga 03:45–05:33 Siddha Yoga (weekday and tithi) 03:45–20:42
Mrityu Yoga (weekday and tithi) 20:42–03:46 (25.06)
Anandadi: Vajra 03:45–05:33 Anandadi: Mudgara 05:33–03:46 (25.06)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (25.06) |
| Amrita Kalam | 02:37–04:23 (25.06) |
Unfavourable
| Rahu Kalam | 10:20–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:57–08:08 |
| Dur Muhurta | 07:16–08:26, 13:07–14:17 |
| Varjyam | 16:05–17:51 |
Haircut and shaving
Cutting hair, shaving: good 03:45–05:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–05:33 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:45–05:33 |
| Bathing, washing hair | good 03:45–05:33 |
Haircut factors: weekday Friday; nakshatra Ashwini until 05:33, Bharani from 05:33; tithi Krishna-ekadashi until 20:42, Krishna-dvadashi from 20:42; lagna Mithuna 03:45, Karka 05:45, Simha 08:43, Kanya 11:44, Tula 14:44, Vrischika 17:45, Dhanu 20:29
Effects of a haircut according to the Kalaprakashika: Ashwini (until 05:33) — joy; Bharani (from 05:33) — facing death (dangers); Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 05:33
+2 Siddha Yoga (weekday and tithi) 03:45–20:42+1 Auspicious nakshatra 03:45–05:33+1 Yoga Sukarma 03:45–02:43 (25.06)+1 Auspicious weekday0 Sarvartha Siddhi Yoga 03:45–05:330 Mrityu Yoga (weekday and tithi) 20:42–03:46 (25.06)−1 Fierce or sharp nakshatra 05:33–03:46 (25.06)−1 Anandadi: Mudgara 05:33–03:46 (25.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Yoga Dhriti; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:46
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 22:40 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 07:53 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 03:23 (26.06) more |
| Karana | Kaulava (movable) · until 09:38 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 07:53 | nakshatra Krittika |
|---|---|
| from 09:38 | karana Taitila |
| from 22:40 | tithi Krishna-trayodashi |
| from 22:40 | karana Gara |
| from 03:23 (26.06) | yoga Shula |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 01:34 |
| Moonset | 17:53 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:46–07:53) is good for root crops.
- According to the Kalaprakashika, Krittika (07:53–21:18) is good for root crops.
Muhurta
Tripushkar Yoga 07:53–22:40
Anandadi: Dhwaja 07:53–03:46 (26.06) Anandadi: Dhwanksha 03:46–07:53
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (26.06) |
| Amrita Kalam | 02:37–04:23 |
Unfavourable
| Rahu Kalam | 08:09–10:20 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:46–05:57 |
| Dur Muhurta | 03:46–04:56, 04:56–06:06 |
| Varjyam | 21:14–23:01 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:53–08:39, 11:40–20:25 |
Haircut factors: weekday Saturday; nakshatra Bharani until 07:53, Krittika from 07:53; tithi Krishna-dvadashi; lagna Mithuna 03:46, Karka 05:41, Simha 08:39, Kanya 11:40, Tula 14:40, Vrischika 17:42, Dhanu 20:25
Effects of a haircut according to the Kalaprakashika: Bharani (until 07:53) — facing death (dangers); Krittika (from 07:53) — consumption (a wasting disease); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 07:53–03:46 (26.06)+1 Yoga Dhriti 03:46–03:23 (26.06)0 Tripushkar Yoga 07:53–22:40−1 Anandadi: Dhwanksha 03:46–07:53−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:46–07:53
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Anandadi: Dhumra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Pradosha Vrat |
At sunrise 03:46
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 00:56 (27.06) more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 10:36 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 04:16 (27.06) more |
| Karana | Gara (movable) · until 11:46 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:36 | nakshatra Rohini |
|---|---|
| from 11:46 | karana Vanija |
| from 00:56 (27.06) | tithi Krishna-chaturdashi |
| from 00:56 (27.06) | karana Vishti |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 01:48 |
| Moonset | 19:11 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:46–10:36) is good for root crops.
- According to the Kalaprakashika, Rohini (10:36–21:18) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:36
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Prajapati 10:36–03:47 (27.06) Anandadi: Dhumra 03:46–10:36
- Bhadra in heaven: 00:56–14:08 (27.06); Bhadra Mukha 00:56–03:08 (27.06); Bhadra Puchha 12:50–14:09 (27.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 07:55–09:42 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:32–14:43 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:58–20:08 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 11:36–17:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:36–17:38 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:36–17:38 |
| Bathing, washing hair | average 03:46–08:35, 11:36–20:22 |
Haircut factors: weekday Sunday; nakshatra Krittika until 10:36, Rohini from 10:36; tithi Krishna-trayodashi; lagna Mithuna 03:46, Karka 05:37, Simha 08:35, Kanya 11:36, Tula 14:36, Vrischika 17:38, Dhanu 20:22
Effects of a haircut according to the Kalaprakashika: Krittika (until 10:36) — consumption (a wasting disease); Rohini (from 10:36) — destruction of all misfortunes; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 10:36–03:47 (27.06)+1 Auspicious nakshatra 10:36–03:47 (27.06)0 Yoga Shula 03:46–05:27−1 Anandadi: Dhumra 03:46–10:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Masik Shivaratri |
At sunrise 03:47
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 03:22 (28.06) more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 13:32 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 04:16 more |
| Karana | Vishti (movable, inauspicious) · until 14:08 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:16 | yoga Ganda |
|---|---|
| from 13:32 | nakshatra Mrigashirsha |
| from 14:08 | karana Shakuni |
| from 03:22 (28.06) | tithi Amavasya |
| from 03:22 (28.06) | karana Chatushpada |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 02:07 |
| Moonset | 20:24 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:47–13:32) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (13:32–21:18) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:47–14:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 14:08–21:18: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 03:47–21:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:19–00:45 (28.06)
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 13:32–03:47 (28.06)
Anandadi: Vardhamana 03:47–13:32 Anandadi: Ananda 13:32–03:47 (28.06)
- Bhadra in heaven: 00:56–14:08; Bhadra Mukha 00:56–03:08; Bhadra Puchha 12:50–14:09
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (28.06) |
| Amrita Kalam | 09:56–11:44 |
Unfavourable
| Rahu Kalam | 05:58–08:09 |
|---|---|
| Yamaganda | 10:21–12:32 |
| Gulika Kalam | 14:43–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | 04:33–06:21, 19:50–21:39 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Rohini until 13:32, Mrigashirsha from 13:32; tithi Krishna-chaturdashi; lagna Mithuna 03:47, Karka 05:33, Simha 08:31, Kanya 11:32, Tula 14:33, Vrischika 17:34, Dhanu 20:18
Effects of a haircut according to the Kalaprakashika: Rohini (until 13:32) — destruction of all misfortunes; Mrigashirsha (from 13:32) — abundance (well-being, prosperity); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:47–21:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Vardhamana 03:47–13:32+1 Auspicious nakshatra 03:47–13:32+1 Auspicious weekday0 Yoga Ganda 04:16–06:46−2 Vishti (Bhadra) 03:47–14:08−3 Krishna Chaturdashi 03:47–03:22 (28.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Tryahasparsha |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Festivals | Jyeshtha Amavasya · Bhaumvati Amavasya |
At sunrise 03:47
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 05:52 (29.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 16:35 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 05:17 more |
| Karana | Chatushpada (fixed, inauspicious) · until 16:37 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:17 | yoga Vriddhi |
|---|---|
| from 16:35 | nakshatra Ardra |
| from 16:37 | karana Naga |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 02:36 |
| Moonset | 21:27 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:47–16:35) is good for flowering plants and fruit-bearing creepers.
- Chatushpada 03:47–16:37: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 16:37–21:17: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Jyeshtha Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 03:22–05:52 (29.06)
the tithi spans two sunrises — the first day is chosen by rule
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 03:22–05:52 (29.06)
the tithi spans two sunrises — the first day is chosen by rule
Muhurta
Yamaghanta 16:35–03:48 (29.06)
Anandadi: Chara 16:35–03:48 (29.06) Anandadi: Rakshasa 03:47–16:35
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (29.06) |
| Amrita Kalam | 06:40–08:28 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:10–10:21 |
| Gulika Kalam | 12:32–14:44 |
| Dur Muhurta | 07:17–08:27, 23:54–00:20 (29.06) |
| Varjyam | 02:03–03:51 (29.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:47–08:28, 11:28–20:14 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha until 16:35, Ardra from 16:35; tithi Amavasya; lagna Mithuna 03:47, Karka 05:29, Simha 08:28, Kanya 11:28, Tula 14:29, Vrischika 17:30, Dhanu 20:14
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 16:35) — abundance (well-being, prosperity); Ardra (from 16:35) — sadness; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:47–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 03:47–16:35+1 Yoga Vriddhi 05:17–03:48 (29.06)0 Anandadi: Chara 16:35–03:48 (29.06)0 Fierce or sharp nakshatra 16:35–03:48 (29.06)−1 Yamaghanta 16:35–03:48 (29.06)−1 Anandadi: Rakshasa 03:47–16:35−1 Krura vara (day of Mars or Saturn)−2 Tryahasparsha−3 Amavasya all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Samvartaka Yoga |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
At sunrise 03:48
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 05:52 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 19:38 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 06:19 more |
| Karana | Naga (fixed, inauspicious) · until 05:52 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:52 | tithi Shukla-pratipat |
|---|---|
| from 05:52 | karana Kimstughna |
| from 06:19 | yoga Dhruva |
| from 19:06 | karana Bava |
| from 19:38 | nakshatra Punarvasu |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 03:17 |
| Moonset | 22:16 |
| Day length | 17 h 29 min |
Sky
| New moon (Amavasya) | 05:52 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:52 | from 19:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (19:38–21:17) is good for flowering plants and fruit-bearing creepers.
- Naga 03:48–05:52: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 05:52–19:06: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Samvartaka Yoga 05:52–03:49 (30.06)
Anandadi: Musala 03:48–19:38 Anandadi: Gada 19:38–03:49 (30.06)
- Gandanta (tithi): 05:25–06:18
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (30.06) |
| Amrita Kalam | 08:22–10:10 |
Unfavourable
| Rahu Kalam | 12:32–14:44 |
|---|---|
| Yamaganda | 05:59–08:10 |
| Gulika Kalam | 10:21–12:32 |
| Dur Muhurta | 11:57–13:07 |
| Varjyam | 02:03–03:51 |
Haircut and shaving
Cutting hair, shaving: average 05:52–08:24, 11:25–17:26, 19:38–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:52–08:24, 11:25–17:26, 19:38–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:52–08:24, 11:25–17:26, 19:38–21:17 |
| Bathing, washing hair | average 03:48–20:10 |
Haircut factors: weekday Wednesday; nakshatra Ardra until 19:38, Punarvasu from 19:38; tithi Amavasya until 05:52, Shukla-pratipat from 05:52; lagna Mithuna 03:48, Karka 05:25, Simha 08:24, Kanya 11:25, Tula 14:25, Vrischika 17:26, Dhanu 20:10
Effects of a haircut according to the Kalaprakashika: Ardra (until 19:38) — sadness; Punarvasu (from 19:38) — strength of spirit (bravery, resilience); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:48–05:52: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Yoga Vriddhi 03:48–06:19+1 Auspicious weekday0 Auspicious nakshatra 19:38–03:49 (30.06)−1 Anandadi: Musala 03:48–19:38−1 Fierce or sharp nakshatra 03:48–19:38−3 Amavasya 03:48–05:52−3 Samvartaka Yoga 05:52–03:49 (30.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — until 07:20 |
|---|---|
| Month | Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shubhakrit (No. 36) · Shaka 1944 · Vikram 2079 more |
| Period | Ashadha Gupta Navaratri, day 1 |
| Festivals | Chandra Darshan · Ashadha Gupta Navaratri |
At sunrise 03:49
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 08:19 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 22:37 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 07:20 more |
| Karana | Bava (movable) · until 08:19 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:20 | yoga Vyaghata |
|---|---|
| from 08:19 | tithi Shukla-dvitya |
| from 08:19 | karana Balava |
| from 21:31 | karana Kaulava |
| from 22:37 | nakshatra Pushya |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 04:13 |
| Moonset | 22:51 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:49–21:17) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:17–22:51
Crescent Moon above the horizon after sunset: 21:17–22:51
Ashadha Gupta Navaratri · Durga
The “secret” Navaratri of the month of Ashadha: nine days of sadhana of Durga and the ten Mahavidyas, without lavish festivities.
Rule: udaya vyapini: tithi at sunrise, tithi 05:52 (29.06)–08:19
the tithi covers the decisive time on this day only
Ghatasthapana: 03:49–08:19
Abhijit Muhurta (fallback time): 11:58–13:08
- Ashadha Gupta Navaratri, day 1
Muhurta
Siddha Yoga (weekday and nakshatra) 03:49–22:37 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 22:37–03:49 (01.07) Guru Pushya Yoga 22:37–03:49 (01.07)
Anandadi: Siddhi 03:49–22:37 Anandadi: Shubha 22:37–03:49 (01.07)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 19:55–21:43 |
Unfavourable
| Rahu Kalam | 14:44–16:55 |
|---|---|
| Yamaganda | 03:49–06:00 |
| Gulika Kalam | 08:11–10:22 |
| Dur Muhurta | 09:38–10:48, 16:37–17:47 |
| Varjyam | 09:07–10:55 |
Haircut and shaving
Cutting hair, shaving: good 11:21–17:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 11:21–17:22 |
|---|---|
| Cutting fingernails | good 11:21–17:22 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 11:21–20:06 |
Haircut factors: weekday Thursday; nakshatra Punarvasu; tithi Shukla-pratipat until 08:19, Shukla-dvitya from 08:19; lagna Mithuna 03:49, Karka 05:21, Simha 08:20, Kanya 11:21, Tula 14:21, Vrischika 17:22, Dhanu 20:06
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 07:20
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 03:49–22:37+1 Auspicious nakshatra 03:49–22:37+1 Yoga Dhruva 03:49–07:20+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 03:49–22:37+1 Auspicious tithi 08:19–03:49 (01.07)0 Yoga Vyaghata 07:20–11:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Rakshasa (No. 49)
Shaka Samvat 1944 · Vikram Samvat 2079 · Kali Yuga 5123
Next year — Shobhakrit, from the new moon before Ugadi (the start of Chaitra) 21.03.2023
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-triodashi
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dashami
any undertakings
plowing, pruning and weeding
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
For pruning and uprooting, but not for anything else.
neutral
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
Planting and sowing are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
−1 — unfavourable for a haircut
Patron: Vamana; Aditya — Varuna. Full moon in nakshatra Purva or Uttara Ashadha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
The “secret” Navaratri of the month of Ashadha — a time of hidden sadhana devoted to the Goddess.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.