June 2075 falls, in the lunar calendar (amanta), within the months Nija Vaishakha (until 13.06), Jyeshtha (from 14.06). Major festivals: 24.06 Ganga Dussehra; 24.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi). 28.06 — lunar eclipse, partial (not visible here).
Icons this month (22)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.06 Mon — Sarvartha Siddhi Yoga, Yoga Brahma, Anandadi: Siddhi
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 16.06 Sun — Anandadi: Dhwaja, Auspicious nakshatra, Yoga Vriddhi until 17:52
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 17.06 Mon — Sarvartha Siddhi Yoga, Pushya, Ravi Yoga until 05:00
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 26.06 Wed — Amrita Siddhi Yoga, Anandadi: Saumya, Auspicious nakshatra until 20:14
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Festivals
- 1.06 Sat Sankashti Chaturthi (Ekadanta)
- 5.06 Wed Kalashtami
- 9.06 Sun Apara Ekadashi (Achala)
- 10.06 Mon Soma Pradosha
- 11.06 Tue Masik Shivaratri
- 12.06 Wed Vat Savitri Vrat
- 13.06 Thu Vaishakha Amavasya
- 13.06 Thu Shani Jayanti
- 15.06 Sat Mithuna Sankranti (Raja Parba)
- 15.06 Sat Chandra Darshan
- 17.06 Mon Vinayaka Chaturthi
- 19.06 Wed Skanda Shashti
- 22.06 Sat Masik Durgashtami
- 24.06 Mon Ganga Dussehra
- 24.06 Mon Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 25.06 Tue Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast
- 25.06 Tue Bhauma Pradosha
- 27.06 Thu Vat Purnima Vrat
- 28.06 Fri Jyeshtha Purnima (Snana Purnima)
Special muhurta yogas
- 2.06 Sun Sarvartha Siddhi Yoga 03:52–23:37
- 3.06 Mon Sarvartha Siddhi Yoga 03:51–21:58
- 4.06 Tue Dwipushkar Yoga 11:01–20:53
- 7.06 Fri Sarvartha Siddhi Yoga 21:25–03:47 (08.06)
- 9.06 Sun Sarvartha Siddhi Yoga 03:47–00:39 (10.06)
- 11.06 Tue Sarvartha Siddhi Yoga all day
- 12.06 Wed Sarvartha Siddhi Yoga all day
- 15.06 Sat Tripushkar Yoga 14:45–22:50
- 16.06 Sun Ravi Pushya Yoga 17:52–03:44 (17.06)
- 16.06 Sun Sarvartha Siddhi Yoga 17:52–03:44 (17.06)
- 17.06 Mon Sarvartha Siddhi Yoga 03:44–20:48
- 18.06 Tue Sarvartha Siddhi Yoga 03:44–23:22
- 25.06 Tue Tripushkar Yoga 03:46–23:15
- 26.06 Wed Amrita Siddhi Yoga 03:46–20:43
- 26.06 Wed Sarvartha Siddhi Yoga 03:46–20:43
- 29.06 Sat Tripushkar Yoga 12:01–03:49 (30.06)
- 30.06 Sun Sarvartha Siddhi Yoga 03:49–09:19
- 30.06 Sun Tripushkar Yoga 03:49–05:26
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 4.06 Tue — Vaidhriti, Bhadra on earth, Panchaka
- 6.06 Thu — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 8.06 Sat — many inauspicious factors (total score -7 or lower), Dagdha Yoga (weekday and nakshatra), Mrityu Yoga (weekday and tithi) (unfavourable day)
- 12.06 Wed — Krishna Chaturdashi
- 13.06 Thu — Anandadi: Utpata, Amavasya (unfavourable day)
- 15.06 Sat — Sankranti day, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 21.06 Fri — many inauspicious factors (total score -7 or lower), Vyatipata, Krakacha Yoga (unfavourable day)
- 24.06 Mon — Kshaya tithi, Krakacha Yoga, Vishti (Bhadra)
- 30.06 Sun — Vaidhriti, Kshaya tithi, Anandadi: Gada
Sky this month
- 13.06 New moon (Amavasya) 17:40
- 15.06 Mithuna Sankranti 23:41 — the Sun enters Mithuna (Gemini)
- 21.06 Summer solstice 07:40
- 28.06 Full moon (Purnima) 12:47
- 28.06 Lunar eclipse, partial, greatest eclipse 12:54, magnitude 0.622
not visible here (below the horizon)
Periods
- 4.06 09:21 – 8.06 22:47 Agni Panchaka
Samvatsara and month
Manmatha (No. 29, “agitator of the mind (a name of Kama)”) — A year of passions: desires and infatuations get the upper hand; results are mixed. more
Northern samvatsara: Kilaka. Shaka Samvat 1997, Vikram Samvat 2132, Kali Yuga 5176.
Nija Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Matanga; cons: Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 03:53
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 18:53 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 04:18 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 15:37 more |
| Karana | Vanija (movable) · until 08:34 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 04:18 | nakshatra Purva-Ashadha |
|---|---|
| from 08:34 | karana Vishti |
| from 15:37 | yoga Shukla |
| from 18:53 | tithi Krishna-chaturti |
| from 18:53 | karana Bava |
| from 01:46 (02.06) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 02:57 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:59 |
| Moonrise | 23:46 |
| Moonset | 05:58 |
| Day length | 17 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:18 | from 18:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:53–04:18) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (04:18–21:02) is good for root crops.
- Vishti Karana (Bhadra) 08:34–18:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:46
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 18:53–03:52 (02.06)
Anandadi: Matanga 04:18–01:46 (02.06) Anandadi: Gada 03:53–04:18 Anandadi: Rakshasa 01:46–03:52 (02.06)
- Bhadra in the netherworld: 08:34–18:53; Bhadra Puchha 15:17–16:19; Bhadra Mukha 16:19–18:02
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:02–21:16 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:41 (02.06) |
| Amrita Kalam | 21:28–22:54 |
Unfavourable
| Rahu Kalam | 08:10–10:19 |
|---|---|
| Yamaganda | 14:36–16:45 |
| Gulika Kalam | 03:53–06:02 |
| Dur Muhurta | 03:53–05:02, 05:02–06:10 |
| Varjyam | 02:53–04:18, 12:53–14:19 |
Haircut and shaving
Cutting hair, shaving: average 03:53–10:18, 13:18–18:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:53–10:18, 13:18–18:53 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 03:53–10:18, 13:18–18:53 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Mula until 04:18, Purva-Ashadha from 04:18; tithi Krishna-tritya until 18:53, Krishna-chaturti from 18:53; lagna Vrishabha 03:53, Mithuna 04:51, Karka 07:19, Simha 10:18, Kanya 13:18, Tula 16:19, Vrischika 19:20
Effects of a haircut according to the Kalaprakashika: Mula (until 04:18) — ruin of the family; Purva-Ashadha (from 04:18) — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 18:53–21:02: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:53–15:37+1 Anandadi: Matanga 04:18–01:46 (02.06)+1 Auspicious tithi 03:53–18:530 Siddha Yoga (weekday and tithi) 18:53–03:52 (02.06)0 Anandadi: Gada 03:53–04:180 Surya Dagdha tithi 18:53–03:52 (02.06)0 Rikta tithi 18:53–03:52 (02.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:53–04:18−2 Vishti (Bhadra) 08:34–18:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Yoga Brahma; auspicious time — after 15:47; auspicious time — until 18:07 |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:52
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 15:47 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 23:37 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 11:56 more |
| Karana | Bava (movable) · until 05:17 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:17 | karana Balava |
|---|---|
| from 11:56 | yoga Brahma |
| from 15:47 | tithi Krishna-panchami |
| from 15:47 | karana Kaulava |
| from 23:37 | nakshatra Shravana |
| from 02:23 (03.06) | karana Taitila |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:01 |
| Moonrise | none |
| Moonset | 07:06 |
| Day length | 17 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:52–21:03) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:52–23:37
Visha Yoga (weekday and tithi) 03:52–15:47
Anandadi: Amrita 03:52–18:07 Anandadi: Musala 18:07–01:05 (03.06) Anandadi: Gada 01:05–03:51 (03.06)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:28 |
| Godhuli | 21:03–21:17 |
| Pradosha | 21:03–22:25 |
| Nishitha | 00:14–00:41 (03.06) |
| Amrita Kalam | 17:47–19:15 |
Unfavourable
| Rahu Kalam | 18:54–21:03 |
|---|---|
| Yamaganda | 12:28–14:37 |
| Gulika Kalam | 16:45–18:54 |
| Dur Muhurta | 18:46–19:55 |
| Varjyam | 09:03–10:30, 03:21–04:50 (03.06) |
Haircut and shaving
Cutting hair, shaving: average 15:47–21:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:47–21:03 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:47–21:03 |
| Bathing, washing hair | average 03:52–10:14, 13:14–21:03 |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha; tithi Krishna-chaturti until 15:47, Krishna-panchami from 15:47; lagna Vrishabha 03:52, Mithuna 04:47, Karka 07:15, Simha 10:14, Kanya 13:14, Tula 16:15, Vrischika 19:16
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:52–15:47: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:47
Auspicious time ends by 18:07
+3 Sarvartha Siddhi Yoga 03:52–23:37+1 Yoga Brahma 11:56–03:51 (03.06)+1 Anandadi: Amrita 03:52–18:07+1 Auspicious nakshatra 03:52–23:370 Auspicious tithi 15:47–03:51 (03.06)0 Visha Yoga (weekday and tithi) 03:52–15:47 (cancelled by a stronger yoga)0 Anandadi: Musala 18:07–01:05 (03.06)−1 Surya Dagdha tithi 03:52–15:47−2 Rikta tithi 03:52–15:47
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Brahma |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:51
| Tithi | 5Krishna-panchami (Purna, Soma) · until 13:08 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 21:58 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 08:38 more |
| Karana | Taitila (movable) · until 13:08 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 08:38 | yoga Indra |
|---|---|
| from 13:08 | tithi Krishna-shashti |
| from 13:08 | karana Gara |
| from 21:58 | nakshatra Dhanishtha |
| from 00:00 (04.06) | karana Vanija |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:02 |
| Moonrise | 00:33 |
| Moonset | 08:26 |
| Day length | 17 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:51–21:05) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:51–21:58 Ravi Yoga 21:58–03:50 (04.06) Siddha Yoga (weekday and nakshatra) 21:58–03:50 (04.06)
Hutashana Yoga 13:08–03:50 (04.06) Visha Yoga (weekday and tithi) 13:08–03:50 (04.06)
Anandadi: Siddhi 03:51–21:58 Anandadi: Shubha 21:58–03:50 (04.06)
- Gandanta (tithi): 12:46–13:29
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:18 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (04.06) |
| Amrita Kalam | 12:17–13:46 |
Unfavourable
| Rahu Kalam | 06:00–08:10 |
|---|---|
| Yamaganda | 10:19–12:28 |
| Gulika Kalam | 14:37–16:46 |
| Dur Muhurta | 13:02–14:11, 16:29–17:38 |
| Varjyam | 03:21–04:50, 01:47–03:19 (04.06) |
Haircut and shaving
Cutting hair, shaving: good 03:51–10:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:51–10:10 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:51–10:10 |
| Bathing, washing hair | good 03:51–10:10, 13:11–21:05 |
Haircut factors: weekday Monday; nakshatra Shravana; tithi Krishna-panchami until 13:08, Krishna-shashti from 13:08; lagna Vrishabha 03:51, Mithuna 04:43, Karka 07:11, Simha 10:10, Kanya 13:11, Tula 16:11, Vrischika 19:12
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 03:51–21:58+2 Yoga Brahma 03:51–08:38+1 Anandadi: Siddhi 03:51–21:58+1 Auspicious nakshatra 03:51–21:58+1 Auspicious weekday+1 Auspicious tithi 03:51–13:080 Hutashana Yoga 13:08–03:50 (04.06) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 13:08–03:50 (04.06) (cancelled by a stronger yoga)
| Summary | Avoid starting important matters — Vaidhriti, Bhadra on earth |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:50
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 11:01 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 20:53 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 05:45 more |
| Karana | Vanija (movable) · until 11:01 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:45 | yoga Vaidhriti |
|---|---|
| from 11:01 | tithi Krishna-saptami |
| from 11:01 | karana Vishti |
| from 20:53 | nakshatra Shatabhisha |
| from 22:12 | karana Bava |
| from 03:22 (05.06) | yoga Vishkambha |
Sun and Moon
| Dawn | 02:53 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:28 |
| Sunset | 21:06 |
| End of twilight | 22:04 |
| Moonrise | 01:06 |
| Moonset | 09:49 |
| Day length | 17 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:01 | from 20:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (20:53–21:06) is good for sowing.
- Vishti Karana (Bhadra) 11:01–21:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:50–20:53 Dwipushkar Yoga 11:01–20:53
Mrityu Yoga (weekday and tithi) 03:50–11:01 Hutashana Yoga 11:01–03:49 (05.06) Visha Yoga (weekday and tithi) 11:01–03:49 (05.06)
Anandadi: Utpata 03:50–20:53 Anandadi: Mrityu 20:53–03:49 (05.06)
- Bhadra on earth: 11:01–22:12; Bhadra Puchha 15:31–16:39; Bhadra Mukha 16:39–18:31
- Agni Panchaka: 09:21–22:47 (08.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:06–21:19 |
| Pradosha | 21:06–22:26 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 10:57–12:29 |
Unfavourable
| Rahu Kalam | 16:47–18:56 |
|---|---|
| Yamaganda | 08:09–10:19 |
| Gulika Kalam | 12:28–14:37 |
| Dur Muhurta | 07:17–08:26, 23:47–00:14 (05.06) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 03:50–05:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:50–05:45 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:50–05:45 |
| Bathing, washing hair | average 03:50–10:06, 11:01–21:06 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 20:53, Shatabhisha from 20:53; tithi Krishna-shashti until 11:01, Krishna-saptami from 11:01; lagna Vrishabha 03:50, Mithuna 04:39, Karka 07:07, Simha 10:06, Kanya 13:07, Tula 16:07, Vrischika 19:08
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 20:53) — longevity (increased vitality); Shatabhisha (from 20:53) — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 11:01–21:06: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 05:45–21:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti, Bhadra on earth
+2 Yoga Indra 03:50–05:45+2 Ravi Yoga 03:50–20:53+1 Auspicious nakshatra 03:50–20:530 Anandadi: Utpata 03:50–20:53 (cancelled by a stronger yoga)0 Dwipushkar Yoga 11:01–20:530 Hutashana Yoga 11:01–03:49 (05.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:50–11:01 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 11:01–03:49 (05.06) (cancelled by a stronger yoga)0 Anandadi: Mrityu 20:53–03:49 (05.06)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 09:21–03:49 (05.06)−3 Vaidhriti 05:45–03:22 (05.06)−3 Bhadra on earth 11:01–22:12
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Manasa; cons: Mrityu Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Kalashtami |
At sunrise 03:49
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 09:32 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 20:26 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 01:30 (06.06) more |
| Karana | Bava (movable) · until 09:32 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:32 | tithi Krishna-ashtami |
|---|---|
| from 09:32 | karana Balava |
| from 20:26 | nakshatra Purva-Bhadra |
| from 21:01 | karana Kaulava |
| from 01:30 (06.06) | yoga Priti |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:07 |
| End of twilight | 22:05 |
| Moonrise | 01:30 |
| Moonset | 11:12 |
| Day length | 17 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:32 | from 20:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:49–20:26) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (20:26–21:07) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:07–22:27
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:49–09:32
Hutashana Yoga 09:32–03:49 (06.06) Mrityu Yoga (weekday and tithi) 09:32–03:49 (06.06) Ashubha Yoga (tithi and nakshatra) 20:26–03:49 (06.06)
Anandadi: Manasa 03:49–20:26 Anandadi: Padma 20:26–03:49 (06.06)
- Agni Panchaka: 09:21 (04.06)–22:47 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 13:22–14:56 |
Unfavourable
| Rahu Kalam | 12:28–14:38 |
|---|---|
| Yamaganda | 05:59–08:09 |
| Gulika Kalam | 10:18–12:28 |
| Dur Muhurta | 11:54–13:03 |
| Varjyam | 03:57–05:31, 02:53–04:30 (06.06) |
Haircut and shaving
Cutting hair, shaving: good 03:49–09:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:49–09:32 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:49–09:32 |
| Bathing, washing hair | good 03:49–10:02, 13:03–20:26 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 20:26, Purva-Bhadra from 20:26; tithi Krishna-saptami until 09:32, Krishna-ashtami from 09:32; lagna Vrishabha 03:49, Mithuna 04:35, Karka 07:03, Simha 10:02, Kanya 13:03, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 20:26) — gaining strength; Purva-Bhadra (from 20:26) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 09:32–21:07: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 03:49–09:32+1 Anandadi: Manasa 03:49–20:26+1 Auspicious nakshatra 03:49–20:26+1 Auspicious weekday0 Yoga Vishkambha 03:49–04:290 Fierce or sharp nakshatra 20:26–03:49 (06.06)0 Ashubha Yoga (tithi and nakshatra) 20:26–03:49 (06.06)−1 Ashtami 09:32–03:49 (06.06)−1 Panchaka all day−2 Hutashana Yoga 09:32–03:49 (06.06)−2 Mrityu Yoga (weekday and tithi) 09:32–03:49 (06.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:49
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 08:41 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 20:37 more |
| Yoga | Priti (“love, affection”, auspicious) · until 00:09 (07.06) more |
| Karana | Kaulava (movable) · until 08:41 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:41 | tithi Krishna-navami |
|---|---|
| from 08:41 | karana Taitila |
| from 20:29 | karana Gara |
| from 20:37 | nakshatra Uttara-Bhadra |
| from 00:09 (07.06) | yoga Ayushman |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 01:49 |
| Moonset | 12:32 |
| Day length | 17 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:41 | from 20:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:49–20:37) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (20:37–21:08) is good for sowing.
Muhurta
Ashubha Yoga (tithi and nakshatra) 03:49–08:41 Krakacha Yoga 03:49–08:41 Visha Yoga (weekday and tithi) 03:49–08:41 Hutashana Yoga 08:41–03:48 (07.06) Mrityu Yoga (weekday and tithi) 08:41–03:48 (07.06)
Anandadi: Chhatra 20:37–03:48 (07.06) Anandadi: Mudgara 03:49–20:37
- Agni Panchaka: 09:21 (04.06)–22:47 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:15–00:41 (07.06) |
| Amrita Kalam | 12:33–14:10 |
Unfavourable
| Rahu Kalam | 14:38–16:48 |
|---|---|
| Yamaganda | 03:49–05:59 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:31–17:40 |
| Varjyam | 02:53–04:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:49–09:58, 12:59–21:08 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 20:37, Uttara-Bhadra from 20:37; tithi Krishna-ashtami until 08:41, Krishna-navami from 08:41; lagna Vrishabha 03:49, Mithuna 04:31, Karka 06:59, Simha 09:58, Kanya 12:59, Tula 15:59, Vrischika 19:00
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 20:37) — facing death (dangers); Uttara-Bhadra (from 20:37) — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:49–08:41: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 08:41–21:08: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −12
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Yoga Priti 03:49–00:09 (07.06)+1 Auspicious weekday0 Anandadi: Chhatra 20:37–03:48 (07.06)0 Auspicious nakshatra 20:37–03:48 (07.06)−1 Anandadi: Mudgara 03:49–20:37−1 Panchaka all day−1 Fierce or sharp nakshatra 03:49–20:37−1 Rikta tithi 08:41–03:48 (07.06)−2 Hutashana Yoga 08:41–03:48 (07.06)−2 Visha Yoga (weekday and tithi) 03:49–08:41−2 Ashubha Yoga (tithi and nakshatra) 03:49–08:41−2 Mrityu Yoga (weekday and tithi) 08:41–03:48 (07.06)−3 Krakacha Yoga 03:49–08:41
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Auspicious nakshatra; cons: Rikta tithi, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:48
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 08:28 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 21:25 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 23:18 more |
| Karana | Gara (movable) · until 08:28 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 08:28 | tithi Krishna-dashami |
|---|---|
| from 08:28 | karana Vanija |
| from 20:35 | karana Vishti |
| from 21:25 | nakshatra Revati |
| from 23:18 | yoga Saubhagya |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 02:05 |
| Moonset | 13:50 |
| Day length | 17 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:48–21:09) is good for sowing.
- Vishti Karana (Bhadra) 20:35–21:09: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Sarvartha Siddhi Yoga 21:25–03:47 (08.06)
Visha Yoga (weekday and tithi) 03:48–08:28 Hutashana Yoga 08:28–03:47 (08.06) Amrita Siddhi turned to poison 21:25–03:47 (08.06)
Anandadi: Dhwaja 03:48–21:25 Anandadi: Shrivatsa 21:25–03:47 (08.06)
- Bhadra on earth: 20:35–08:51 (08.06); Bhadra Puchha 22:29–23:42; Bhadra Mukha 23:42–01:44 (08.06)
- Agni Panchaka: 09:21 (04.06)–22:47 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:29 |
| Nishitha | 00:15–00:41 (08.06) |
| Amrita Kalam | 16:27–18:06 |
Unfavourable
| Rahu Kalam | 10:18–12:28 |
|---|---|
| Yamaganda | 16:49–18:59 |
| Gulika Kalam | 05:58–08:08 |
| Dur Muhurta | 07:16–08:26, 13:03–14:13 |
| Varjyam | 06:32–08:11 |
Haircut and shaving
Cutting hair, shaving: good 08:28–09:54, 12:55–18:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:28–09:54, 12:55–18:56 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:28–09:54, 12:55–18:56 |
| Bathing, washing hair | good 08:28–09:54, 12:55–21:09 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-navami until 08:28, Krishna-dashami from 08:28; lagna Vrishabha 03:48, Mithuna 04:27, Karka 06:55, Simha 09:54, Kanya 12:55, Tula 15:55, Vrischika 18:56
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:48–08:28: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 20:35–21:09: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 03:48–21:25+1 Auspicious nakshatra 03:48–21:25+1 Yoga Ayushman 03:48–23:18+1 Auspicious weekday0 Bhadra on earth 20:35–03:47 (08.06)−1 Panchaka all day−2 Hutashana Yoga 08:28–03:47 (08.06)−2 Visha Yoga (weekday and tithi) 03:48–08:28−2 Rikta tithi 03:48–08:28
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:47
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 08:51 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 22:47 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 22:53 more |
| Karana | Vishti (movable, inauspicious) · until 08:51 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 08:51 | tithi Krishna-ekadashi |
|---|---|
| from 08:51 | karana Bava |
| from 21:16 | karana Balava |
| from 22:47 | nakshatra Ashwini |
| from 22:53 | yoga Shobhana |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:10 |
| Moonrise | 02:20 |
| Moonset | 15:05 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:47–21:10) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:47–08:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 03:47–08:51 Dagdha Yoga (weekday and nakshatra) 03:47–22:47 Hutashana Yoga 08:51–03:47 (09.06)
Anandadi: Prajapati 03:47–22:47 Anandadi: Saumya 22:47–03:47 (09.06)
- Bhadra on earth: 20:35 (07.06)–08:51; Bhadra Puchha 22:29–23:42 (07.06); Bhadra Mukha 23:42 (07.06)–01:44
- Agni Panchaka: 09:21 (04.06)–22:47
- Gandanta (tithi): 08:27–09:16
- Gandanta (nakshatra): 16:23–05:12 (09.06)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:42 (09.06) |
| Amrita Kalam | 20:14–21:56 |
Unfavourable
| Rahu Kalam | 08:08–10:18 |
|---|---|
| Yamaganda | 14:39–16:49 |
| Gulika Kalam | 03:47–05:58 |
| Dur Muhurta | 03:47–04:57, 04:57–06:06 |
| Varjyam | 10:06–11:47 |
Haircut and shaving
Cutting hair, shaving: average 08:51–09:50, 12:51–18:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:51–09:50, 12:51–18:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:51–09:50, 12:51–18:52 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Krishna-dashami until 08:51, Krishna-ekadashi from 08:51; lagna Vrishabha 03:47, Mithuna 04:23, Karka 06:51, Simha 09:50, Kanya 12:51, Tula 15:51, Vrischika 18:52
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 03:47–08:51: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Anandadi: Prajapati 03:47–22:47+1 Auspicious nakshatra 03:47–22:47+1 Yoga Saubhagya 03:47–22:53−1 Bhadra on earth 03:47–08:51−1 Krura vara (day of Mars or Saturn)−1 Panchaka 03:47–22:47−2 Hutashana Yoga 08:51–03:47 (09.06)−2 Mrityu Yoga (weekday and tithi) 03:47–08:51−3 Dagdha Yoga (weekday and nakshatra) 03:47–22:47
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Ananda; cons: Krakacha Yoga, Gandanta |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 03:47
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 09:48 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 00:39 (10.06) more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 22:53 more |
| Karana | Balava (movable) · until 09:48 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 09:48 | tithi Krishna-dvadashi |
|---|---|
| from 09:48 | karana Kaulava |
| from 22:27 | karana Taitila |
| from 22:53 | yoga Atiganda |
| from 00:39 (10.06) | nakshatra Bharani |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:29 |
| Sunset | 21:11 |
| End of twilight | 22:11 |
| Moonrise | 02:34 |
| Moonset | 16:19 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:48 |
|---|
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 08:51 (08.06)–09:48
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:46–07:15 (10.06)
Muhurta
Sarvartha Siddhi Yoga 03:47–00:39 (10.06)
Mrityu Yoga (weekday and tithi) 03:47–09:48 Dagdha Yoga (weekday and tithi) 09:48–03:46 (10.06) Hutashana Yoga 09:48–03:46 (10.06) Krakacha Yoga 09:48–03:46 (10.06) Dagdha Yoga (weekday and nakshatra) 00:39–03:46 (10.06)
Anandadi: Ananda 03:47–00:39 (10.06) Anandadi: Kaladanda 00:39–03:46 (10.06)
- Gandanta (nakshatra): 16:23 (08.06)–05:12
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:42 (10.06) |
| Amrita Kalam | 16:53–18:37 |
Unfavourable
| Rahu Kalam | 19:00–21:11 |
|---|---|
| Yamaganda | 12:29–14:39 |
| Gulika Kalam | 16:50–19:00 |
| Dur Muhurta | 18:52–20:01 |
| Varjyam | 20:20–22:03 |
Haircut and shaving
Cutting hair, shaving: average 03:47–09:46, 12:47–18:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:47–09:46, 12:47–18:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:47–09:46, 12:47–18:48 |
| Bathing, washing hair | average 03:47–09:48, 12:47–21:11 |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-ekadashi until 09:48, Krishna-dvadashi from 09:48; lagna Vrishabha 03:47, Mithuna 04:19, Karka 06:47, Simha 09:46, Kanya 12:47, Tula 15:47, Vrischika 18:48
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 03:47–00:39 (10.06)+1 Anandadi: Ananda 03:47–00:39 (10.06)+1 Auspicious nakshatra 03:47–00:39 (10.06)+1 Yoga Shobhana 03:47–22:530 Dagdha Yoga (weekday and tithi) 09:48–03:46 (10.06) (cancelled by a stronger yoga)0 Hutashana Yoga 09:48–03:46 (10.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:47–09:48 (cancelled by a stronger yoga)−1 Gandanta 03:47–05:12−3 Krakacha Yoga 09:48–03:46 (10.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chara, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Soma Pradosha |
At sunrise 03:46
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 11:14 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 02:56 (11.06) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 23:14 more |
| Karana | Taitila (movable) · until 11:14 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 11:14 | tithi Krishna-trayodashi |
|---|---|
| from 11:14 | karana Gara |
| from 23:14 | yoga Sukarma |
| from 00:06 (11.06) | karana Vanija |
| from 02:56 (11.06) | nakshatra Krittika |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 02:49 |
| Moonset | 17:31 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:46–21:12) is good for root crops.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:12–22:31
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 03:46–11:14
Anandadi: Chara 03:46–02:56 (11.06) Anandadi: Sthira 02:56–03:46 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:16–00:42 (11.06) |
| Amrita Kalam | 21:41–23:26 |
Unfavourable
| Rahu Kalam | 05:57–08:08 |
|---|---|
| Yamaganda | 10:18–12:29 |
| Gulika Kalam | 14:40–16:50 |
| Dur Muhurta | 13:04–14:14, 16:33–17:43 |
| Varjyam | 11:10–12:55 |
Haircut and shaving
Cutting hair, shaving: average 03:46–09:42, 12:43–18:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–09:42, 12:43–18:44 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:46–09:42, 12:43–18:44 |
| Bathing, washing hair | average 03:46–09:42, 12:43–21:12 |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-dvadashi until 11:14, Krishna-trayodashi from 11:14; lagna Vrishabha 03:46, Mithuna 04:16, Karka 06:44, Simha 09:42, Kanya 12:43, Tula 15:43, Vrischika 18:44
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 03:46–02:56 (11.06)+1 Auspicious weekday−1 Fierce or sharp nakshatra 03:46–02:56 (11.06)−2 Mrityu Yoga (weekday and tithi) 03:46–11:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); cons: Krishna Chaturdashi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Masik Shivaratri |
At sunrise 03:46
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 13:04 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 05:35 (12.06) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 23:52 more |
| Karana | Vanija (movable) · until 13:04 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 13:04 | tithi Krishna-chaturdashi |
|---|---|
| from 13:04 | karana Vishti |
| from 23:52 | yoga Dhriti |
| from 02:07 (12.06) | karana Shakuni |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:13 |
| Moonrise | 03:07 |
| Moonset | 18:43 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:46–21:13) is good for root crops.
- Vishti Karana (Bhadra) 13:04–21:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 13:04–21:13: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:16–00:42 (12.06)
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:46–13:04 Sarvartha Siddhi Yoga all day
Anandadi: Gada all day
- Bhadra in heaven: 13:04–02:07 (12.06); Bhadra Mukha 13:04–15:15; Bhadra Puchha 00:51–02:09 (12.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (12.06) |
| Amrita Kalam | 02:55–04:42 (12.06) |
Unfavourable
| Rahu Kalam | 16:51–19:02 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:29–14:40 |
| Dur Muhurta | 07:15–08:25, 23:50–00:16 (12.06) |
| Varjyam | 16:16–18:02 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:46–09:38, 12:39–13:04 |
Haircut factors: weekday Tuesday; nakshatra Krittika; tithi Krishna-trayodashi until 13:04, Krishna-chaturdashi from 13:04; lagna Vrishabha 03:46, Mithuna 04:12, Karka 06:40, Simha 09:38, Kanya 12:39, Tula 15:39, Vrischika 18:40
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 13:04–21:13: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga all day+2 Siddha Yoga (weekday and tithi) 03:46–13:04+1 Yoga Sukarma 03:46–23:52−1 Vishti (Bhadra) 13:04–02:07 (12.06)−1 Anandadi: Gada all day−1 Krura vara (day of Mars or Saturn)−1 Krishna Chaturdashi 13:04–03:45 (12.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Vat Savitri Vrat |
At sunrise 03:45
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 15:15 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 05:35 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 00:44 (13.06) more |
| Karana | Shakuni (fixed, inauspicious) · until 15:15 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:35 | nakshatra Rohini |
|---|---|
| from 15:15 | tithi Amavasya |
| from 15:15 | karana Chatushpada |
| from 00:44 (13.06) | yoga Shula |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 03:27 |
| Moonset | 19:52 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:35 | from 15:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:45–05:35) is good for root crops.
- According to the Kalaprakashika, Rohini (05:35–21:13) is good for sowing.
- Shakuni 03:45–15:15: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 15:15–21:13: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:45–15:15: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:13–22:32
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and nakshatra) 03:45–05:35 Sarvartha Siddhi Yoga all day
Anandadi: Siddhi 03:45–05:35 Anandadi: Shubha 05:35–03:45 (13.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:27 |
| Pradosha | 21:13–22:32 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 02:55–04:42 |
Unfavourable
| Rahu Kalam | 12:29–14:40 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:04 |
| Varjyam | 23:32–01:19 (13.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Krittika until 05:35, Rohini from 05:35; tithi Krishna-chaturdashi until 15:15, Amavasya from 15:15; lagna Vrishabha 03:45, Mithuna 04:08, Karka 06:36, Simha 09:34, Kanya 12:35, Tula 15:35, Vrischika 18:36
Effects of a haircut according to the Kalaprakashika: Krittika (until 05:35) — consumption (a wasting disease); Rohini (from 05:35) — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:45–15:15: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 15:15–21:13: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Shubha 05:35–03:45 (13.06)+1 Yoga Dhriti 03:45–00:44 (13.06)+1 Auspicious weekday+1 Auspicious nakshatra 05:35–03:45 (13.06)0 Siddha Yoga (weekday and nakshatra) 03:45–05:35−3 Krishna Chaturdashi 03:45–15:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Utpata, Amavasya |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Shani Jayanti · Vaishakha Amavasya |
At sunrise 03:45
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 17:40 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 08:30 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 01:45 (14.06) more |
| Karana | Chatushpada (fixed, inauspicious) · until 04:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:26 | karana Naga |
|---|---|
| from 08:30 | nakshatra Mrigashirsha |
| from 17:40 | tithi Shukla-pratipat |
| from 17:40 | karana Kimstughna |
| from 01:45 (14.06) | yoga Ganda |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 03:53 |
| Moonset | 20:57 |
| Day length | 17 h 29 min |
Sky
| New moon (Amavasya) | 17:40 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:30 | from 17:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:45–08:30) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (08:30–21:14) is good for flowering plants and fruit-bearing creepers.
- Chatushpada 03:45–04:26: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 04:26–17:40: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 17:40–21:14: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 15:15 (12.06)–17:40
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 15:15 (12.06)–17:40
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Utpata 03:45–08:30 Anandadi: Mrityu 08:30–03:45 (14.06)
- Gandanta (tithi): 17:13–18:06
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 04:55–06:42, 01:40–03:28 (14.06) |
Unfavourable
| Rahu Kalam | 14:41–16:52 |
|---|---|
| Yamaganda | 03:45–05:56 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:35–10:45, 16:34–17:44 |
| Varjyam | 14:49–16:38 |
Haircut and shaving
Cutting hair, shaving: average 17:40–21:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:40–21:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:40–21:14 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Rohini until 08:30, Mrigashirsha from 08:30; tithi Amavasya until 17:40, Shukla-pratipat from 17:40; lagna Vrishabha 03:45, Mithuna 04:04, Karka 06:32, Simha 09:30, Kanya 12:31, Tula 15:31, Vrischika 18:32
Effects of a haircut according to the Kalaprakashika: Rohini (until 08:30) — destruction of all misfortunes; Mrigashirsha (from 08:30) — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:45–17:40: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 03:45–08:30+1 Auspicious weekday−3 Amavasya 03:45–17:40−3 Anandadi: Utpata 03:45–08:30
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Manasa; auspicious time — after 04:16; auspicious time — until 11:36 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:45
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 20:14 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 11:36 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 02:52 (15.06) more |
| Karana | Kimstughna (fixed) · until 06:56 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:56 | karana Bava |
|---|---|
| from 11:36 | nakshatra Ardra |
| from 20:14 | tithi Shukla-dvitya |
| from 20:14 | karana Balava |
| from 02:52 (15.06) | yoga Vriddhi |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:30 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 04:27 |
| Moonset | 21:54 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:36 | from 20:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:45–11:36) is good for flowering plants and fruit-bearing creepers.
- Kimstughna 03:45–06:56: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 03:45–20:14
Mrityu Yoga (weekday and tithi) 20:14–03:44 (15.06)
Anandadi: Manasa 03:45–11:36 Anandadi: Padma 11:36–03:44 (15.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (15.06) |
| Amrita Kalam | 03:26–05:15 (15.06) |
Unfavourable
| Rahu Kalam | 10:18–12:30 |
|---|---|
| Yamaganda | 16:52–19:04 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:15–08:25, 13:05–14:15 |
| Varjyam | 21:06–22:55 |
Haircut and shaving
Cutting hair, shaving: average 03:45–11:36, 12:27–18:29, 20:14–21:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–11:36, 12:27–18:29, 20:14–21:15 |
|---|---|
| Cutting fingernails | average 03:45–11:36, 12:27–18:29, 20:14–21:15 |
| Cutting toenails | average 03:45–11:36, 12:27–18:29 |
| Bathing, washing hair | good 20:14–21:11 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 11:36, Ardra from 11:36; tithi Shukla-pratipat until 20:14, Shukla-dvitya from 20:14; lagna Vrishabha 03:45, Mithuna 04:00, Karka 06:28, Simha 09:26, Kanya 12:27, Tula 15:27, Vrischika 18:29, Dhanu 21:11
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 11:36) — abundance (well-being, prosperity); Ardra (from 11:36) — sadness; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 04:16
Auspicious time ends by 11:36
+2 Siddha Yoga (weekday and tithi) 03:45–20:14+1 Anandadi: Manasa 03:45–11:36+1 Auspicious nakshatra 03:45–11:36+1 Auspicious weekday0 Auspicious tithi 20:14–03:44 (15.06)0 Yoga Ganda 03:45–04:160 Mrityu Yoga (weekday and tithi) 20:14–03:44 (15.06)−1 Fierce or sharp nakshatra 11:36–03:44 (15.06)
| Summary | Avoid starting important matters — Sankranti day, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Mithuna Sankranti (Raja Parba) · Chandra Darshan |
At sunrise 03:44
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 22:50 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 14:45 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 03:59 (16.06) more |
| Karana | Balava (movable) · until 09:32 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:32 | karana Kaulava |
|---|---|
| from 14:45 | nakshatra Punarvasu |
| from 22:50 | tithi Shukla-tritya |
| from 22:50 | karana Taitila |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:15 |
| End of twilight | 22:17 |
| Moonrise | 05:09 |
| Moonset | 22:43 |
| Day length | 17 h 31 min |
Sky
| Mithuna Sankranti | 23:41 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (14:45–21:15) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 12:30–21:15
on the day the Sun enters the sign
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:15–22:43
Crescent Moon above the horizon after sunset: 21:15–22:43
Muhurta
Tripushkar Yoga 14:45–22:50
Anandadi: Chhatra 14:45–03:44 (16.06) Anandadi: Mudgara 03:44–14:45
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (16.06) |
| Amrita Kalam | 03:26–05:15 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:41–16:53 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:05 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–21:08 |
Haircut factors: weekday Saturday; nakshatra Ardra until 14:45, Punarvasu from 14:45; tithi Shukla-dvitya; lagna Vrishabha 03:44, Mithuna 03:56, Karka 06:24, Simha 09:22, Kanya 12:23, Tula 15:24, Vrischika 18:25, Dhanu 21:08
Effects of a haircut according to the Kalaprakashika: Ardra (until 14:45) — sadness; Punarvasu (from 14:45) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 23:41 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Yoga Vriddhi all day+1 Auspicious tithi 03:44–22:500 Anandadi: Chhatra 14:45–03:44 (16.06)0 Auspicious nakshatra 14:45–03:44 (16.06)0 Tripushkar Yoga 14:45–22:50−1 Anandadi: Mudgara 03:44–14:45−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−1 Fierce or sharp nakshatra 03:44–14:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Anandadi: Dhwaja, Auspicious nakshatra; auspicious time — until 17:52 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 01:21 (17.06) more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 17:52 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 03:59 more |
| Karana | Taitila (movable) · until 12:07 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 03:59 | yoga Dhruva |
|---|---|
| from 12:07 | karana Gara |
| from 17:52 | nakshatra Pushya |
| from 01:21 (17.06) | tithi Shukla-chaturti |
| from 01:21 (17.06) | karana Vanija |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 06:01 |
| Moonset | 23:22 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:44–17:52) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (17:52–21:16) is good for sowing.
Muhurta
Ravi Pushya Yoga 17:52–03:44 (17.06) Ravi Yoga 17:52–03:44 (17.06) Sarvartha Siddhi Yoga 17:52–03:44 (17.06)
Visha Yoga (weekday and tithi) 01:21–03:44 (17.06)
Anandadi: Dhwaja 03:44–17:52 Anandadi: Shrivatsa 17:52–03:44 (17.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (17.06) |
| Amrita Kalam | 15:10–16:58 |
Unfavourable
| Rahu Kalam | 19:05–21:16 |
|---|---|
| Yamaganda | 12:30–14:42 |
| Gulika Kalam | 16:53–19:05 |
| Dur Muhurta | 18:56–20:06 |
| Varjyam | 04:19–06:07, 02:51–04:38 (17.06) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average 03:44–09:19, 12:19–21:04 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 17:52, Pushya from 17:52; tithi Shukla-tritya; lagna Vrishabha 03:44, Mithuna 03:52, Karka 06:20, Simha 09:19, Kanya 12:19, Tula 15:20, Vrischika 18:21, Dhanu 21:04
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 17:52) — strength of spirit (bravery, resilience); Pushya (from 17:52) — increase in wealth; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 17:52
+1 Anandadi: Dhwaja 03:44–17:52+1 Auspicious nakshatra 03:44–17:52+1 Yoga Vriddhi 03:44–03:59+1 Auspicious tithi 03:44–01:21 (17.06)+1 Ravi Pushya Yoga 17:52–03:44 (17.06)0 Ravi Yoga 17:52–03:44 (17.06)
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya; auspicious time — until 05:00 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:44
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 03:37 (18.06) more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 20:48 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 05:00 more |
| Karana | Vanija (movable) · until 14:31 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 05:00 | yoga Vyaghata |
|---|---|
| from 14:31 | karana Vishti |
| from 20:48 | nakshatra Ashlesha |
| from 03:37 (18.06) | tithi Shukla-panchami |
| from 03:37 (18.06) | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 07:02 |
| Moonset | 23:52 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:44–20:48) is good for sowing.
- Vishti Karana (Bhadra) 14:31–21:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–14:16
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:44–20:48 Sarvartha Siddhi Yoga 03:44–20:48
Anandadi: Prajapati 03:44–20:48 Anandadi: Saumya 20:48–03:44 (18.06)
- Bhadra on earth: 14:31–03:37 (18.06); Bhadra Mukha 14:29–16:40; Bhadra Puchha 02:18–03:37 (18.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | 13:37–15:25 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:19–12:30 |
| Gulika Kalam | 14:42–16:53 |
| Dur Muhurta | 13:05–14:16, 16:36–17:46 |
| Varjyam | 02:51–04:38 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–09:15, 12:15–21:00 |
Haircut factors: weekday Monday; nakshatra Pushya until 20:48, Ashlesha from 20:48; tithi Shukla-chaturti; lagna Vrishabha 03:44, Mithuna 03:48, Karka 06:16, Simha 09:15, Kanya 12:15, Tula 15:16, Vrischika 18:17, Dhanu 21:00
Effects of a haircut according to the Kalaprakashika: Pushya (until 20:48) — increase in wealth; Ashlesha (from 20:48) — physical affliction (suffering); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:44–21:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 14:31–21:16: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 05:00
+3 Sarvartha Siddhi Yoga 03:44–20:48+2 Pushya 03:44–20:48+2 Ravi Yoga 03:44–20:48+1 Anandadi: Prajapati 03:44–20:48+1 Yoga Dhruva 03:44–05:00+1 Auspicious weekday0 Fierce or sharp nakshatra 20:48–03:44 (18.06)0 Yoga Vyaghata 05:00–08:44−1 Bhadra on earth 14:31–03:37 (18.06)−2 Rikta tithi 03:44–03:37 (18.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Ananda; cons: Tryahasparsha, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 05:29 (19.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 23:22 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 05:50 more |
| Karana | Bava (movable) · until 16:36 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 05:50 | yoga Harshana |
|---|---|
| from 16:36 | karana Balava |
| from 23:22 | nakshatra Magha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 08:09 |
| Moonset | none |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Muhurta
Sarvartha Siddhi Yoga 03:44–23:22 Ravi Yoga 23:22–03:44 (19.06)
Dagdha Yoga (weekday and tithi) all day Ashubha Yoga (tithi and nakshatra) 23:22–03:44 (19.06)
Anandadi: Ananda 03:44–23:22 Anandadi: Kaladanda 23:22–03:44 (19.06)
- Gandanta (nakshatra): 16:46–05:57 (19.06)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:18–00:43 (19.06) |
| Amrita Kalam | 21:36–23:22 |
Unfavourable
| Rahu Kalam | 16:54–19:05 |
|---|---|
| Yamaganda | 08:07–10:19 |
| Gulika Kalam | 12:31–14:42 |
| Dur Muhurta | 07:15–08:25, 23:52–00:18 (19.06) |
| Varjyam | 10:58–12:44 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:11, 12:12–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:11, 12:12–18:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:11, 12:12–18:13 |
| Bathing, washing hair | average 03:44–09:11, 12:12–20:56 |
Haircut factors: weekday Tuesday; nakshatra Ashlesha; tithi Shukla-panchami; lagna Mithuna 03:44, Karka 06:12, Simha 09:11, Kanya 12:12, Tula 15:12, Vrischika 18:13, Dhanu 20:56
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 03:44–23:22+1 Anandadi: Ananda 03:44–23:22+1 Auspicious tithi all day+1 Yoga Harshana 05:50–03:44 (19.06)0 Dagdha Yoga (weekday and tithi) all day (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:44–23:22−2 Tryahasparsha
| Summary | Favourable day — Ravi Yoga, Anandadi: Chara; auspicious time — after 05:57; auspicious time — until 06:21 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Skanda Shashti |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 05:29 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 01:27 (20.06) more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 06:21 more |
| Karana | Balava (movable) · until 05:29 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 05:29 | tithi Shukla-shashti |
|---|---|
| from 05:29 | karana Kaulava |
| from 06:21 | yoga Vajra |
| from 18:13 | karana Taitila |
| from 01:27 (20.06) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 09:20 |
| Moonset | 00:17 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:44–21:17) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 05:29–03:44 (20.06)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 03:44–01:27 (20.06)
Ashubha Yoga (tithi and nakshatra) 03:44–05:29
Anandadi: Chara 03:44–01:27 (20.06) Anandadi: Sthira 01:27–03:44 (20.06)
- Gandanta (nakshatra): 16:46 (18.06)–05:57
- Gandanta (tithi): 05:03–05:54
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (20.06) |
| Amrita Kalam | 22:51–00:35 (20.06) |
Unfavourable
| Rahu Kalam | 12:31–14:42 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:19–12:31 |
| Dur Muhurta | 11:56–13:06 |
| Varjyam | 12:25–14:09 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:07, 12:08–18:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:07, 12:08–18:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:07, 12:08–18:09 |
| Bathing, washing hair | average 03:44–09:07, 12:08–20:52 |
Haircut factors: weekday Wednesday; nakshatra Magha; tithi Shukla-panchami until 05:29, Shukla-shashti from 05:29; lagna Mithuna 03:44, Karka 06:08, Simha 09:07, Kanya 12:08, Tula 15:08, Vrischika 18:09, Dhanu 20:52
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 05:57
Auspicious time ends by 06:21
+2 Ravi Yoga 03:44–01:27 (20.06)+1 Anandadi: Chara 03:44–01:27 (20.06)+1 Yoga Harshana 03:44–06:21+1 Auspicious weekday+1 Auspicious tithi 03:44–05:290 Ashubha Yoga (tithi and nakshatra) 03:44–05:29 (cancelled by a stronger yoga)0 Yoga Vajra 06:21–07:33−1 Gandanta 03:44–05:57−1 Fierce or sharp nakshatra 03:44–01:27 (20.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Auspicious weekday; cons: Fierce or sharp nakshatra, Anandadi: Gada |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:44
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 06:48 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 02:54 (21.06) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 06:26 more |
| Karana | Taitila (movable) · until 06:48 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 06:26 | yoga Siddhi |
|---|---|
| from 06:48 | tithi Shukla-saptami |
| from 06:48 | karana Gara |
| from 19:13 | karana Vanija |
| from 02:54 (21.06) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 10:34 |
| Moonset | 00:36 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:44–21:17) is good for root crops.
Muhurta
Dagdha Yoga (weekday and tithi) 03:44–06:48 Dagdha Yoga (weekday and nakshatra) 02:54–03:45 (21.06)
Anandadi: Matanga 02:54–03:45 (21.06) Anandadi: Gada 03:44–02:54 (21.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (21.06) |
| Amrita Kalam | 20:07–21:49 |
Unfavourable
| Rahu Kalam | 14:43–16:54 |
|---|---|
| Yamaganda | 03:44–05:56 |
| Gulika Kalam | 08:08–10:19 |
| Dur Muhurta | 09:35–10:46, 16:37–17:47 |
| Varjyam | 09:56–11:38 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni; tithi Shukla-shashti until 06:48, Shukla-saptami from 06:48; lagna Mithuna 03:44, Karka 06:04, Simha 09:03, Kanya 12:04, Tula 15:04, Vrischika 18:05, Dhanu 20:48
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 06:26–03:45 (21.06)+1 Auspicious weekday+1 Auspicious tithi 06:48–03:45 (21.06)0 Dagdha Yoga (weekday and tithi) 03:44–06:48−1 Anandadi: Gada 03:44–02:54 (21.06)−1 Fierce or sharp nakshatra 03:44–02:54 (21.06)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:45
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 07:27 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 03:38 (22.06) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 06:00 more |
| Karana | Vanija (movable) · until 07:27 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 06:00 | yoga Vyatipata |
|---|---|
| from 07:27 | tithi Shukla-ashtami |
| from 07:27 | karana Vishti |
| from 19:30 | karana Bava |
| from 03:38 (22.06) | nakshatra Hasta |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 11:50 |
| Moonset | 00:53 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 07:40 |
|---|
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:45–21:18) is good for sowing.
- Vishti Karana (Bhadra) 07:27–19:30: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:38–03:45 (22.06)
Krakacha Yoga 03:45–07:27 Mrityu Yoga (weekday and tithi) 03:45–07:27 Dagdha Yoga (weekday and tithi) 07:27–03:45 (22.06)
Anandadi: Shubha 03:45–03:38 (22.06) Anandadi: Amrita 03:38–03:45 (22.06)
- Bhadra on earth: 07:27–09:10
- Bhadra in the netherworld: 09:10–19:30; Bhadra Puchha 09:14–10:26; Bhadra Mukha 10:26–12:25
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 20:13–21:52 |
Unfavourable
| Rahu Kalam | 10:19–12:31 |
|---|---|
| Yamaganda | 16:54–19:06 |
| Gulika Kalam | 05:56–08:08 |
| Dur Muhurta | 07:15–08:25, 13:06–14:16 |
| Varjyam | 10:20–11:59 |
Haircut and shaving
Cutting hair, shaving: good 03:45–06:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–06:00 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:45–06:00 |
| Bathing, washing hair | good 03:45–08:59, 12:00–20:44 |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni; tithi Shukla-saptami until 07:27, Shukla-ashtami from 07:27; lagna Mithuna 03:45, Karka 06:00, Simha 08:59, Kanya 12:00, Tula 15:00, Vrischika 18:01, Dhanu 20:44
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 07:27–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 07:27–09:10: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vyatipata 06:00–21:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:45–06:00+1 Anandadi: Shubha 03:45–03:38 (22.06)+1 Auspicious nakshatra 03:45–03:38 (22.06)+1 Auspicious weekday+1 Auspicious tithi 03:45–07:27−1 Ashtami 07:27–03:45 (22.06)−1 Surya Dagdha tithi 07:27–03:45 (22.06)−2 Dagdha Yoga (weekday and tithi) 07:27–03:45 (22.06)−2 Mrityu Yoga (weekday and tithi) 03:45–07:27−2 Vishti (Bhadra) 09:10–19:30−3 Krakacha Yoga 03:45–07:27−3 Vyatipata 06:00–03:45 (22.06)
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Rikta tithi, Surya Dagdha tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Masik Durgashtami |
At sunrise 03:45
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 07:21 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 03:36 (23.06) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 04:58 more |
| Karana | Bava (movable) · until 07:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 04:58 | yoga Variyana |
|---|---|
| from 07:21 | tithi Shukla-navami |
| from 07:21 | karana Balava |
| from 19:00 | karana Kaulava |
| from 03:19 (23.06) | yoga Parigha |
| from 03:36 (23.06) | nakshatra Chitra |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 13:08 |
| Moonset | 01:08 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:45–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 07:27 (21.06)–07:21
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:45–23:16 Siddha Yoga (weekday and tithi) 07:21–03:45 (23.06) Ravi Yoga 03:36–03:45 (23.06)
Yamaghanta 03:45–03:36 (23.06)
Anandadi: Mrityu 03:45–03:36 (23.06) Anandadi: Kana 03:36–03:45 (23.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (23.06) |
| Amrita Kalam | 21:37–23:13 |
Unfavourable
| Rahu Kalam | 08:08–10:20 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:45–05:56 |
| Dur Muhurta | 03:45–04:55, 04:55–06:05 |
| Varjyam | 12:02–13:37 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:45–08:55, 11:56–20:40 |
Haircut factors: weekday Saturday; nakshatra Hasta; tithi Shukla-ashtami until 07:21, Shukla-navami from 07:21; lagna Mithuna 03:45, Karka 05:56, Simha 08:55, Kanya 11:56, Tula 14:56, Vrischika 17:57, Dhanu 20:40
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:45–07:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 07:21–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 03:45–04:58: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:45–23:16+1 Auspicious nakshatra 03:45–03:36 (23.06)+1 Yoga Variyana 04:58–03:19 (23.06)0 Anandadi: Mrityu 03:45–03:36 (23.06) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 07:21–03:45 (23.06) (cancelled by a stronger yoga)0 Yamaghanta 03:45–03:36 (23.06) (cancelled by a stronger yoga)0 Vyatipata 03:45–04:58−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:45–07:21−2 Rikta tithi 07:21–03:45 (23.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Yoga Parigha |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:45
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 06:28 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 02:49 (24.06) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 01:03 (24.06) more |
| Karana | Kaulava (movable) · until 06:28 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 06:28 | tithi Shukla-dashami |
|---|---|
| from 06:28 | karana Taitila |
| from 17:44 | karana Gara |
| from 01:03 (24.06) | yoga Shiva |
| from 02:49 (24.06) | nakshatra Swati |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 14:28 |
| Moonset | 01:23 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:45–21:18) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga all day
Anandadi: Padma 03:45–02:49 (24.06) Anandadi: Lumbaka 02:49–03:45 (24.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (24.06) |
| Amrita Kalam | 20:37–22:10 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:31–14:43 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:58–20:08 |
| Varjyam | 11:20–12:53 |
Haircut and shaving
Cutting hair, shaving: average 06:28–21:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:28–21:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:28–21:18 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Chitra; tithi Shukla-navami until 06:28, Shukla-dashami from 06:28; lagna Mithuna 03:45, Karka 05:52, Simha 08:51, Kanya 11:52, Tula 14:52, Vrischika 17:53, Dhanu 20:36
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:45–06:28: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Padma 03:45–02:49 (24.06)+1 Auspicious nakshatra 03:45–02:49 (24.06)+1 Auspicious tithi 06:28–03:45 (24.06)−1 Yoga Parigha 03:45–14:11−2 Rikta tithi 03:45–06:28
| Summary | Avoid starting important matters — Kshaya tithi, Krakacha Yoga |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Ganga Dussehra · Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:45
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 04:49 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 01:19 (25.06) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 22:13 more |
| Karana | Gara (movable) · until 04:49 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 04:49 | tithi Shukla-ekadashi (kshaya: not present at any sunrise) |
|---|---|
| from 04:49 | karana Vanija |
| from 15:44 | karana Vishti |
| from 22:13 | yoga Siddha |
| from 01:19 (25.06) | nakshatra Vishakha |
| from 02:30 (25.06) | tithi Shukla-dvadashi |
| from 02:30 (25.06) | karana Bava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 15:53 |
| Moonset | 01:40 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:45–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 15:44–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 06:28 (23.06)–04:49
the tithi covers the decisive time on this day only
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 04:49–02:30 (25.06)
kshaya Ekadashi does not prevail at sunrise: Smartas fast on the day it begins, Vaishnavas on the next day
Parana (breaking the fast): 14:17–17:47 (25.06)
Vaishnava date: 25.06
Muhurta
Ravi Yoga 03:45–01:19 (25.06)
Dagdha Yoga (weekday and tithi) 04:49–02:30 (25.06) Krakacha Yoga 04:49–02:30 (25.06) Yamaghanta 01:19–03:46 (25.06) Mrityu Yoga (weekday and tithi) 02:30–03:46 (25.06)
Anandadi: Chhatra 03:45–01:19 (25.06) Anandadi: Mitra 01:19–03:46 (25.06)
- Bhadra in the netherworld: 15:44–02:30 (25.06); Bhadra Puchha 19:59–21:04; Bhadra Mukha 21:04–22:53
- Gandanta (tithi): 04:27–05:11
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (25.06) |
| Amrita Kalam | 17:04–18:34 |
Unfavourable
| Rahu Kalam | 05:57–08:09 |
|---|---|
| Yamaganda | 10:20–12:32 |
| Gulika Kalam | 14:43–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | 08:04–09:34 |
Haircut and shaving
Cutting hair, shaving: good 03:45–08:47, 11:48–17:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–08:47, 11:48–17:49 |
|---|---|
| Cutting fingernails | good 03:45–04:49 |
| Cutting toenails | good 03:45–08:47, 11:48–17:49 |
| Bathing, washing hair | good 03:45–08:47, 11:48–20:32 |
Haircut factors: weekday Monday; nakshatra Swati; tithi Shukla-dashami until 04:49, Shukla-ekadashi from 04:49; lagna Mithuna 03:45, Karka 05:48, Simha 08:47, Kanya 11:48, Tula 14:48, Vrischika 17:49, Dhanu 20:32
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 03:45–01:19 (25.06)+1 Anandadi: Chhatra 03:45–01:19 (25.06)+1 Auspicious nakshatra 03:45–01:19 (25.06)+1 Yoga Shiva 03:45–22:13+1 Auspicious weekday+1 Auspicious tithi 03:45–04:490 Dagdha Yoga (weekday and tithi) 04:49–02:30 (25.06) (cancelled by a stronger yoga)−1 Vishti (Bhadra) 15:44–02:30 (25.06)−2 Kshaya tithi−3 Krakacha Yoga 04:49–02:30 (25.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Shrivatsa; cons: Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast · Bhauma Pradosha |
At sunrise 03:46
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 23:35 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 23:15 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 18:52 more |
| Karana | Bava (movable) · until 13:06 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 13:06 | karana Balava |
|---|---|
| from 18:52 | yoga Sadhya |
| from 23:15 | nakshatra Anuradha |
| from 23:35 | tithi Shukla-triodashi |
| from 23:35 | karana Kaulava |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 17:21 |
| Moonset | 01:59 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 2, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:46–21:18) is good for sowing, for root crops.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 24.06
Ekadashi does not prevail at any sunrise (kshaya): Smartas fast on the day it begins, Vaishnavas on the next day, on Dwadashi.
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:36
the tithi does not cover the decisive time on either day — the day it begins is chosen
Muhurta
Tripushkar Yoga 03:46–23:15 Siddha Yoga (weekday and tithi) 23:35–03:46 (26.06)
Anandadi: Shrivatsa 03:46–23:15 Anandadi: Vajra 23:15–03:46 (26.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (26.06) |
| Amrita Kalam | 15:13–16:40 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:09–10:20 |
| Gulika Kalam | 12:32–14:43 |
| Dur Muhurta | 07:16–08:26, 23:53–00:19 (26.06) |
| Varjyam | 06:26–07:54, 02:50–04:15 (26.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Vishakha; tithi Shukla-dvadashi; lagna Mithuna 03:46, Karka 05:45, Simha 08:43, Kanya 11:44, Tula 14:44, Vrischika 17:45, Dhanu 20:28
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:46–18:52+1 Anandadi: Shrivatsa 03:46–23:150 Tripushkar Yoga 03:46–23:15−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Saumya; auspicious time — until 20:14 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:46
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 20:14 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 20:43 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 15:08 more |
| Karana | Kaulava (movable) · until 09:57 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:57 | karana Taitila |
|---|---|
| from 15:08 | yoga Shubha |
| from 20:14 | tithi Shukla-chaturdashi |
| from 20:14 | karana Gara |
| from 20:43 | nakshatra Jyestha |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 18:50 |
| Moonset | 02:23 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:14 | from 20:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:46–20:43) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (20:43–21:18) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 20:14–21:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Amrita Siddhi Yoga 03:46–20:43 Sarvartha Siddhi Yoga 03:46–20:43 Ravi Yoga 20:43–03:47 (27.06)
Mrityu Yoga (weekday and tithi) 03:46–20:14
Anandadi: Saumya 03:46–20:43 Anandadi: Dhwanksha 20:43–03:47 (27.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 11:25–12:51 |
Unfavourable
| Rahu Kalam | 12:32–14:43 |
|---|---|
| Yamaganda | 05:58–08:09 |
| Gulika Kalam | 10:21–12:32 |
| Dur Muhurta | 11:57–13:07 |
| Varjyam | 02:50–04:15, 01:40–03:04 (27.06) |
Haircut and shaving
Cutting hair, shaving: average 03:46–20:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–20:14 |
|---|---|
| Cutting fingernails | average 03:46–08:39, 11:40–17:41 |
| Cutting toenails | average 03:46–20:14 |
| Bathing, washing hair | good 03:46–08:39, 11:40–20:14 |
Haircut factors: weekday Wednesday; nakshatra Anuradha until 20:43, Jyestha from 20:43; tithi Shukla-triodashi until 20:14, Shukla-chaturdashi from 20:14; lagna Mithuna 03:46, Karka 05:41, Simha 08:39, Kanya 11:40, Tula 14:40, Vrischika 17:41, Dhanu 20:24
Effects of a haircut according to the Kalaprakashika: Anuradha (until 20:43) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 20:43) — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 20:14–21:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 20:14
+4 Amrita Siddhi Yoga 03:46–20:43+1 Anandadi: Saumya 03:46–20:43+1 Auspicious nakshatra 03:46–20:43+1 Yoga Sadhya 03:46–15:08+1 Auspicious weekday+1 Auspicious tithi 03:46–20:140 Ravi Yoga 20:43–03:47 (27.06)0 Mrityu Yoga (weekday and tithi) 03:46–20:14 (cancelled by a stronger yoga)0 Anandadi: Dhwanksha 20:43–03:47 (27.06)0 Fierce or sharp nakshatra 20:43–03:47 (27.06)0 Rikta tithi 20:14–03:47 (27.06)
| Summary | Ordinary day — pros: Yoga Shubha, Ravi Yoga; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Vat Purnima Vrat |
At sunrise 03:47
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 16:35 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 17:53 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 11:07 more |
| Karana | Gara (movable) · until 06:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:26 | karana Vanija |
|---|---|
| from 11:07 | yoga Shukla |
| from 16:35 | tithi Purnima |
| from 16:35 | karana Vishti |
| from 17:53 | nakshatra Mula |
| from 02:41 (28.06) | karana Bava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:18 |
| Moonrise | 20:15 |
| Moonset | 02:55 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 7, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:47–17:53) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (17:53–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 16:35–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:47–16:35: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:36
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:47–17:53 Siddha Yoga (weekday and tithi) 16:35–03:47 (28.06)
Mrityu Yoga (weekday and tithi) 03:47–16:35
Anandadi: Kaladanda 03:47–17:53 Anandadi: Dhumra 17:53–03:47 (28.06)
- Bhadra in heaven: 16:35–17:53
- Bhadra in the netherworld: 17:53–02:41 (28.06); Bhadra Puchha 23:09–00:09 (28.06); Bhadra Mukha 00:09–01:50 (28.06)
- Gandanta (nakshatra): 12:37–23:09
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:20–00:46 (28.06) |
| Amrita Kalam | 10:08–11:32 |
Unfavourable
| Rahu Kalam | 14:44–16:55 |
|---|---|
| Yamaganda | 03:47–05:58 |
| Gulika Kalam | 08:10–10:21 |
| Dur Muhurta | 09:37–10:47, 16:37–17:47 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:47–08:35, 11:36–20:20 |
Haircut factors: weekday Thursday; nakshatra Jyestha until 17:53, Mula from 17:53; tithi Shukla-chaturdashi until 16:35, Purnima from 16:35; lagna Mithuna 03:47, Karka 05:37, Simha 08:35, Kanya 11:36, Tula 14:36, Vrischika 17:37, Dhanu 20:20
Effects of a haircut according to the Kalaprakashika: Jyestha (until 17:53) — loss (reduction) of landed property (real estate); Mula (from 17:53) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:47–16:35: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 16:35–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:47–11:07+2 Ravi Yoga 03:47–17:53+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 16:35–03:47 (28.06)0 Mrityu Yoga (weekday and tithi) 03:47–16:35 (cancelled by a stronger yoga)0 Vishti (Bhadra) 17:53–02:41 (28.06)−1 Anandadi: Kaladanda 03:47–17:53−1 Eclipse nearby−1 Fierce or sharp nakshatra 03:47–17:53−2 Rikta tithi 03:47–16:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Anandadi: Sthira; auspicious time — after 14:56 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) · Lunar eclipse, partial (not visible here) |
At sunrise 03:47
| Tithi | 15Purnima (Purna, Vishvedevas) · until 12:47 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 14:56 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 06:56 more |
| Karana | Bava (movable) · until 12:47 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:56 | yoga Brahma |
|---|---|
| from 12:47 | tithi Krishna-pratipat |
| from 12:47 | karana Balava |
| from 14:56 | nakshatra Purva-Ashadha |
| from 22:53 | karana Kaulava |
| from 02:44 (29.06) | yoga Indra |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 21:28 |
| Moonset | 03:40 |
| Day length | 17 h 29 min |
Sky
| Full moon (Purnima) | 12:47 |
|---|---|
| Lunar eclipse, partial | greatest eclipse 12:54, magnitude 0.622 |
| Phases | Penumbral eclipse begins 10:32 Partial eclipse begins 11:36 Partial eclipse ends 14:13 Penumbral eclipse ends 15:16 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 4, average — 6, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:47 | from 14:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:47–14:56) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (14:56–21:17) is good for root crops.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 16:35 (27.06)–12:47
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 12:47–03:48 (29.06)
Jwalamukhi Yoga 12:47–14:56
Anandadi: Sthira 03:47–14:56 Anandadi: Vardhamana 14:56–03:48 (29.06)
- Gandanta (tithi): 12:27–13:07
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:36 |
| Nishitha | 00:20–00:46 (29.06) |
| Amrita Kalam | 09:19–10:43 |
Unfavourable
| Rahu Kalam | 10:21–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:59–08:10 |
| Dur Muhurta | 07:17–08:27, 13:07–14:17 |
| Varjyam | 13:32–14:56, 23:22–00:46 (29.06) |
Haircut and shaving
Cutting hair, shaving: average 12:47–17:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:47–17:33 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:47–17:33 |
| Bathing, washing hair | good 14:56–20:16 |
Haircut factors: weekday Friday; nakshatra Mula until 14:56, Purva-Ashadha from 14:56; tithi Purnima until 12:47, Krishna-pratipat from 12:47; lagna Mithuna 03:47, Karka 05:33, Simha 08:31, Kanya 11:32, Tula 14:32, Vrischika 17:33, Dhanu 20:16
Effects of a haircut according to the Kalaprakashika: Mula (until 14:56) — ruin of the family; Purva-Ashadha (from 14:56) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:47–12:47: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:56
+2 Yoga Brahma 06:56–02:44 (29.06)+1 Anandadi: Sthira 03:47–14:56+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 12:47–03:48 (29.06)0 Auspicious tithi 12:47–03:48 (29.06)0 Jwalamukhi Yoga 12:47–14:56 (cancelled by a stronger yoga)−1 Eclipse (not visible here)−1 Fierce or sharp nakshatra 03:47–14:56
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Indra, Anandadi: Matanga; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:48
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 09:01 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 12:01 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 22:39 more |
| Karana | Kaulava (movable) · until 09:01 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:01 | tithi Krishna-dvitya |
|---|---|
| from 09:01 | karana Taitila |
| from 12:01 | nakshatra Uttara-Ashadha |
| from 19:12 | karana Gara |
| from 22:39 | yoga Vaidhriti |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 22:24 |
| Moonset | 04:41 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:01 | from 12:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:48–12:01) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (12:01–21:17) is good for sowing.
Muhurta
Tripushkar Yoga 12:01–03:49 (30.06)
Anandadi: Matanga 03:48–12:01 Anandadi: Rakshasa 12:01–03:49 (30.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (30.06) |
| Amrita Kalam | 07:48–09:12, 03:38–05:03 (30.06) |
Unfavourable
| Rahu Kalam | 08:10–10:21 |
|---|---|
| Yamaganda | 14:44–16:55 |
| Gulika Kalam | 03:48–05:59 |
| Dur Muhurta | 03:48–04:58, 04:58–06:08 |
| Varjyam | 19:07–20:32 |
Haircut and shaving
Cutting hair, shaving: average 12:01–17:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:01–17:30 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:01–17:30 |
| Bathing, washing hair | average 03:48–08:27, 09:01–21:17 |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha until 12:01, Uttara-Ashadha from 12:01; tithi Krishna-pratipat until 09:01, Krishna-dvitya from 09:01; lagna Mithuna 03:48, Karka 05:29, Simha 08:27, Kanya 11:28, Tula 14:28, Vrischika 17:30, Dhanu 20:12
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 12:01) — ruin of the family; Uttara-Ashadha (from 12:01) — improved health; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 03:48–22:39+1 Anandadi: Matanga 03:48–12:01+1 Auspicious tithi 03:48–09:01+1 Auspicious nakshatra 12:01–03:49 (30.06)0 Tripushkar Yoga 12:01–03:49 (30.06)−1 Anandadi: Rakshasa 12:01–03:49 (30.06)−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:48–12:01
| Summary | Avoid starting important matters — Vaidhriti, Kshaya tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Manmatha (No. 29) · Shaka 1997 · Vikram 2132 more |
At sunrise 03:49
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 05:26 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 09:19 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 18:49 more |
| Karana | Gara (movable) · until 05:26 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 05:26 | tithi Krishna-tritya (kshaya: not present at any sunrise) |
|---|---|
| from 05:26 | karana Vanija |
| from 09:19 | nakshatra Shravana |
| from 15:46 | karana Vishti |
| from 18:49 | yoga Vishkambha |
| from 02:11 (01.07) | tithi Krishna-chaturti |
| from 02:11 (01.07) | karana Bava |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 23:04 |
| Moonset | 05:58 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:26 | from 09:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:49–09:19) is good for sowing.
- According to the Kalaprakashika, Shravana (09:19–21:17) is good for sowing.
- Vishti Karana (Bhadra) 15:46–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Tripushkar Yoga 03:49–05:26 Sarvartha Siddhi Yoga 03:49–09:19
Ashubha Yoga (tithi and nakshatra) 05:26–09:19 Visha Yoga (weekday and tithi) 02:11–03:50 (01.07)
Anandadi: Amrita 03:49–03:58 Anandadi: Musala 03:58–10:45 Anandadi: Gada 10:45–03:50 (01.07)
- Bhadra in the netherworld: 15:46–02:11 (01.07); Bhadra Puchha 22:33–23:36; Bhadra Mukha 23:36–01:20 (01.07)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:23 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 03:38–05:03, 21:35–23:02 |
Unfavourable
| Rahu Kalam | 19:06–21:17 |
|---|---|
| Yamaganda | 12:33–14:44 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 12:55–14:22 |
Haircut and shaving
Cutting hair, shaving: average 18:49–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:49–21:17 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 18:49–21:17 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha until 09:19, Shravana from 09:19; tithi Krishna-dvitya until 05:26, Krishna-tritya from 05:26; lagna Mithuna 03:49, Karka 05:25, Simha 08:24, Kanya 11:24, Tula 14:25, Vrischika 17:26, Dhanu 20:09
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 09:19) — improved health; Shravana (from 09:19) — bodily development (physical growth); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 03:49–18:49: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti, Kshaya tithi
+3 Sarvartha Siddhi Yoga 03:49–09:19+1 Auspicious nakshatra 03:49–09:19+1 Auspicious tithi 03:49–05:260 Anandadi: Amrita 03:49–03:580 Ashubha Yoga (tithi and nakshatra) 05:26–09:19 (cancelled by a stronger yoga)0 Tripushkar Yoga 03:49–05:26−1 Vishti (Bhadra) 15:46–02:11 (01.07)−1 Anandadi: Gada 10:45–03:50 (01.07)−2 Kshaya tithi−3 Vaidhriti 03:49–18:49
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Kilaka (No. 42)
Shaka Samvat 1997 · Vikram Samvat 2132 · Kali Yuga 5176
Next year — Durmukha, from the new moon before Ugadi (the start of Chaitra) 3.04.2076
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-tritya
any undertakings
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
do not start anything, only finish up safe tasks that require no exertion
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
For pruning and uprooting; plowing and watering are allowed, but nothing else.
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
+1 — favourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
Only part of the disc is covered: the Sun’s by the Moon, or the Moon’s by the Earth’s shadow.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).