August 1825 falls, in the lunar calendar (amanta), within the months Adhika Shravana (until 14.08), Nija Shravana (from 15.08). Adhika Shravana — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: all month — Chaturmasya. Major festivals: 28.08 Raksha Bandhan.
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 4.08 Thu — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Mitra until 09:35
Revati (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 10.08 Wed — Sarvartha Siddhi Yoga, Anandadi: Amrita, Auspicious nakshatra until 15:17
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 16.08 Tue — Yoga Siddha, Siddha Yoga (weekday and tithi), Anandadi: Prajapati after 05:32
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 17.08 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Ananda until 10:25
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 18.08 Thu — Yoga Shubha, Siddha Yoga (weekday and tithi), Anandadi: Chara until 16:16
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 19.08 Fri — Ravi Yoga, Siddha Yoga (weekday and tithi), Auspicious nakshatra until 15:25
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 26.08 Fri — Sarvartha Siddhi Yoga, Ravi Yoga, Auspicious nakshatra until 12:08
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 1.08 Mon Shravana Somvar
- 2.08 Tue Angaraki Chaturthi (Vibhuvana Palaka)
- 6.08 Sat Kalashtami
- 8.08 Mon Shravana Somvar
- 10.08 Wed Parama Ekadashi
- 11.08 Thu Pradosha Vrat
- 12.08 Fri Masik Shivaratri
- 14.08 Sun Adhika Amavasya
- 14.08 Sun Simha Sankranti
- 14.08 Sun Karkidaka Vavu
- 15.08 Mon Shravana Somvar
- 16.08 Tue Hariyali Teej
- 16.08 Tue Chandra Darshan
- 17.08 Wed Vinayaka Chaturthi
- 18.08 Thu Naga Panchami
- 18.08 Thu Skanda Shashti
- 21.08 Sun Masik Durgashtami
- 22.08 Mon Shravana Somvar
- 24.08 Wed Shravana Putrada Ekadashi (Pavitra)
- 25.08 Thu Pradosha Vrat
- 26.08 Fri Onam (Thiruvonam)
- 26.08 Fri Varalakshmi Vrat
- 27.08 Sat Purnima Vrat
- 28.08 Sun Raksha Bandhan
- 28.08 Sun Shravana Purnima (Narali Purnima)
- 31.08 Wed Kajari Teej
Special muhurta yogas
- 2.08 Tue Sarvartha Siddhi Yoga 23:48–04:36 (03.08)
- 4.08 Thu Sarvartha Siddhi Yoga all day
- 5.08 Fri Amrita Siddhi Yoga 04:40–05:40
- 5.08 Fri Sarvartha Siddhi Yoga all day
- 8.08 Mon Sarvartha Siddhi Yoga 13:15–04:48 (09.08)
- 10.08 Wed Sarvartha Siddhi Yoga 04:50–15:17
- 11.08 Thu Sarvartha Siddhi Yoga 15:07–04:54 (12.08)
- 12.08 Fri Sarvartha Siddhi Yoga 04:54–14:11
- 17.08 Wed Sarvartha Siddhi Yoga 05:03–00:36 (18.08)
- 20.08 Sat Tripushkar Yoga 05:09–13:24
- 26.08 Fri Sarvartha Siddhi Yoga 05:21–23:42
- 30.08 Tue Tripushkar Yoga 05:29–06:44
- 30.08 Tue Sarvartha Siddhi Yoga 06:44–05:31 (31.08)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 2.08 Tue — many inauspicious factors (total score -7 or lower), Anandadi: Kana, Rikta tithi (unfavourable day)
- 7.08 Sun — Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra, Anandadi: Kaladanda
- 8.08 Mon — Ashubha Yoga (tithi and nakshatra), Rikta tithi
- 9.08 Tue — Krakacha Yoga, Vishti (Bhadra), Krura vara (day of Mars or Saturn)
- 13.08 Sat — Krishna Chaturdashi, Vyatipata, Krura vara (day of Mars or Saturn)
- 14.08 Sun — Yamaghanta, many inauspicious factors (total score -7 or lower), Amavasya (unfavourable day)
- 15.08 Mon — Kshaya tithi, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 21.08 Sun — Anandadi: Kana, Vaidhriti, Rikta tithi (unfavourable day)
- 31.08 Wed — many inauspicious factors (total score -7 or lower), Bhadra on earth, Anandadi: Utpata (unfavourable day)
Sky this month
- 14.08 New moon (Amavasya) 10:02
- 14.08 Simha Sankranti 17:30 — the Sun enters Simha (Leo)
- 28.08 Full moon (Purnima) 15:01
- There are no eclipses this month.
Periods
- until 14.08 Adhika Masa
- all month Chaturmasya
- 31.07 05:56 – 5.08 05:40 Roga Panchaka
- 27.08 12:41 – 1.09 12:38 Mrityu Panchaka
Samvatsara and month
Parthiva (No. 19, “earthly, lord of the earth”) — A year of earthly goods: a good harvest, a sound economy and stable authority. more
Northern samvatsara: Durmukha. Shaka Samvat 1747, Vikram Samvat 1882, Kali Yuga 4926.
Adhika Shravana (Nabhas) — The month of Shiva and the rains: Shravana Somvars (Mondays), Naga Panchami, Raksha Bandhan; in the dark half — Krishna Janmashtami. more
Nija Shravana (Nabhas) — The month of Shiva and the rains: Shravana Somvars (Mondays), Naga Panchami, Raksha Bandhan; in the dark half — Krishna Janmashtami. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Anandadi: Amrita, Auspicious nakshatra; cons: Tryahasparsha, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Shravana Somvar |
At sunrise 04:33
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 05:06 (02.08) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 21:10 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 19:19 more |
| Karana | Vanija (movable) · until 16:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Kumbha (Aquarius) |
Changes during the day
| from 16:10 | karana Vishti |
|---|---|
| from 19:19 | yoga Atiganda |
| from 21:10 | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 03:44 |
|---|---|
| Sunrise | 04:33 |
| Noon | 12:35 |
| Sunset | 20:36 |
| End of twilight | 21:24 |
| Moonrise | 20:49 |
| Moonset | 07:38 |
| Day length | 16 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:33–20:36) is good for sowing.
- Vishti Karana (Bhadra) 16:10–20:36: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Amrita 04:33–21:10 Anandadi: Musala 21:10–04:35 (02.08)
- Bhadra on earth: 16:10–05:06 (02.08); Bhadra Puchha 00:36–01:53 (02.08); Bhadra Mukha 01:53–04:02 (02.08)
- Roga Panchaka: 05:56 (31.07)–05:40 (05.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:29–04:01 |
|---|---|
| Abhijit Muhurta | 12:02–13:07 |
| Vijaya Muhurta | 15:15–16:19 |
| Godhuli | 20:36–20:52 |
| Pradosha | 20:36–22:12 |
| Nishitha | 00:19–00:51 (02.08) |
| Amrita Kalam | 13:18–15:03 |
Unfavourable
| Rahu Kalam | 06:33–08:34 |
|---|---|
| Yamaganda | 10:34–12:35 |
| Gulika Kalam | 14:35–16:35 |
| Dur Muhurta | 13:07–14:11, 16:19–17:24 |
| Varjyam | 04:16–06:03 (02.08) |
Haircut and shaving
Cutting hair, shaving: good 04:33–05:58, 08:59–15:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:33–05:58, 08:59–15:01 |
|---|---|
| Cutting fingernails | average 04:33–16:10 |
| Cutting toenails | good 04:33–05:58, 08:59–15:01 |
| Bathing, washing hair | good 04:33–05:58, 08:59–17:48, 19:45–20:36 |
Haircut factors: weekday Monday; nakshatra Shatabhisha; tithi Krishna-tritya; lagna Karka 04:33, Simha 05:58, Kanya 08:59, Tula 12:00, Vrischika 15:01, Dhanu 17:48, Makara 19:45
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 16:10–20:36: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita 04:33–21:10+1 Auspicious nakshatra 04:33–21:10+1 Yoga Shobhana 04:33–19:19+1 Auspicious weekday+1 Auspicious tithi all day0 Adhika Masa0 Chaturmasya0 Yoga Atiganda 19:19–21:47−1 Bhadra on earth 16:10–04:35 (02.08)−1 Panchaka all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Anandadi: Kana Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Angaraki Chaturthi (Vibhuvana Palaka) |
At sunrise 04:35
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 05:06 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 23:48 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 19:57 more |
| Karana | Vishti (movable, inauspicious) · until 05:06 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:06 | tithi Krishna-chaturti |
|---|---|
| from 05:06 | karana Bava |
| from 18:08 | karana Balava |
| from 19:57 | yoga Sukarma |
| from 23:48 | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 03:47 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:35 |
| Sunset | 20:34 |
| End of twilight | 21:22 |
| Moonrise | 21:01 |
| Moonset | 08:50 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:35–20:34) is good for root crops.
- Vishti Karana (Bhadra) 04:35–05:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Vibhuvana Palaka) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 21:01
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 04:35–05:06 Sarvartha Siddhi Yoga 23:48–04:36 (03.08) Siddha Yoga (weekday and nakshatra) 23:48–04:36 (03.08)
Anandadi: Siddhi 23:48–04:36 (03.08) Anandadi: Kana 04:35–23:48
- Bhadra on earth: 16:10 (01.08)–05:06; Bhadra Puchha 00:36–01:53; Bhadra Mukha 01:53–04:02
- Roga Panchaka: 05:56 (31.07)–05:40 (05.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:03 |
|---|---|
| Abhijit Muhurta | 12:02–13:06 |
| Vijaya Muhurta | 15:14–16:18 |
| Godhuli | 20:34–20:50 |
| Pradosha | 20:34–22:11 |
| Nishitha | 00:19–00:51 (03.08) |
| Amrita Kalam | 14:55–16:42 |
Unfavourable
| Rahu Kalam | 16:34–18:34 |
|---|---|
| Yamaganda | 08:35–10:34 |
| Gulika Kalam | 12:34–14:34 |
| Dur Muhurta | 07:47–08:50, 23:47–00:19 (03.08) |
| Varjyam | 04:16–06:03 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:35–05:06 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra; tithi Krishna-tritya until 05:06, Krishna-chaturti from 05:06; lagna Karka 04:35, Simha 05:54, Kanya 08:56, Tula 11:56, Vrischika 14:57, Dhanu 17:44, Makara 19:41
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:06–20:34: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 04:35–05:06: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious tithi 04:35–05:060 Yoga Sukarma 19:57–04:36 (03.08)0 Adhika Masa0 Chaturmasya0 Siddha Yoga (weekday and tithi) 04:35–05:06 (cancelled by a stronger yoga)0 Bhadra on earth 04:35–05:06−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 04:35–23:48−2 Rikta tithi 05:06–04:36 (03.08)−3 Anandadi: Kana 04:35–23:48
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Sukarma; cons: Rikta tithi, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 04:36
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 07:14 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 02:40 (04.08) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 20:48 more |
| Karana | Balava (movable) · until 07:14 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mina (Pisces) |
Changes during the day
| from 07:14 | tithi Krishna-panchami |
|---|---|
| from 07:14 | karana Kaulava |
| from 20:23 | karana Taitila |
| from 20:48 | yoga Dhriti |
| from 02:40 (04.08) | nakshatra Revati |
Sun and Moon
| Dawn | 03:49 |
|---|---|
| Sunrise | 04:36 |
| Noon | 12:35 |
| Sunset | 20:32 |
| End of twilight | 21:19 |
| Moonrise | 21:14 |
| Moonset | 10:00 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:36–20:32) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Lumbaka 04:36–02:40 (04.08) Anandadi: Utpata 02:40–04:38 (04.08)
- Roga Panchaka: 05:56 (31.07)–05:40 (05.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:32–04:04 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:14–16:17 |
| Godhuli | 20:32–20:49 |
| Pradosha | 20:32–22:10 |
| Nishitha | 00:19–00:52 (04.08) |
| Amrita Kalam | 21:18–23:05 |
Unfavourable
| Rahu Kalam | 12:34–14:34 |
|---|---|
| Yamaganda | 06:36–08:35 |
| Gulika Kalam | 10:35–12:34 |
| Dur Muhurta | 12:03–13:06 |
| Varjyam | 10:33–12:20 |
Haircut and shaving
Cutting hair, shaving: good 08:52–14:53, 19:37–20:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:52–14:53, 19:37–20:32 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:52–14:53, 19:37–20:32 |
| Bathing, washing hair | good 08:52–17:40, 19:37–20:32 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra; tithi Krishna-chaturti until 07:14, Krishna-panchami from 07:14; lagna Karka 04:36, Simha 05:50, Kanya 08:52, Tula 11:52, Vrischika 14:53, Dhanu 17:40, Makara 19:37
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:36–07:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:36–02:40 (04.08)+1 Yoga Sukarma 04:36–20:48+1 Auspicious weekday+1 Auspicious tithi 07:14–04:38 (04.08)0 Adhika Masa0 Chaturmasya−1 Anandadi: Lumbaka 04:36–02:40 (04.08)−1 Panchaka all day−2 Rikta tithi 04:36–07:14
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 09:35 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 04:38
| Tithi | 5Krishna-panchami (Purna, Soma) · until 09:35 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 05:40 (05.08) more Gandamula |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 21:46 more |
| Karana | Taitila (movable) · until 09:35 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mina (Pisces) |
Changes during the day
| from 09:35 | tithi Krishna-shashti |
|---|---|
| from 09:35 | karana Gara |
| from 21:46 | yoga Shula |
| from 22:48 | karana Vanija |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:38 |
| Noon | 12:35 |
| Sunset | 20:30 |
| End of twilight | 21:17 |
| Moonrise | 21:28 |
| Moonset | 11:11 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:38–20:30) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 04:38–09:35 Sarvartha Siddhi Yoga all day
Dagdha Yoga (weekday and tithi) 09:35–04:40 (05.08)
Anandadi: Mitra all day
- Roga Panchaka: 05:56 (31.07)–05:40 (05.08)
- Gandanta (tithi): 09:09–10:02
- Gandanta (nakshatra): 22:55–12:24 (05.08)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:06 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:13–16:16 |
| Godhuli | 20:30–20:47 |
| Pradosha | 20:30–22:08 |
| Nishitha | 00:19–00:52 (05.08) |
| Amrita Kalam | 02:58–04:46 (05.08) |
Unfavourable
| Rahu Kalam | 14:33–16:32 |
|---|---|
| Yamaganda | 04:38–06:37 |
| Gulika Kalam | 08:36–10:35 |
| Dur Muhurta | 09:56–10:59, 16:16–17:20 |
| Varjyam | 16:10–17:58 |
Haircut and shaving
Cutting hair, shaving: good 04:38–05:46, 08:48–09:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:38–05:46, 08:48–09:35 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:38–05:46, 08:48–09:35 |
| Bathing, washing hair | good 04:38–05:46, 08:48–17:36, 19:34–20:30 |
Haircut factors: weekday Thursday; nakshatra Revati; tithi Krishna-panchami until 09:35, Krishna-shashti from 09:35; lagna Karka 04:38, Simha 05:46, Kanya 08:48, Tula 11:48, Vrischika 14:49, Dhanu 17:36, Makara 19:34
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 09:35
+3 Sarvartha Siddhi Yoga all day+2 Siddha Yoga (weekday and tithi) 04:38–09:35+1 Anandadi: Mitra all day+1 Auspicious nakshatra all day+1 Yoga Dhriti 04:38–21:46+1 Auspicious weekday+1 Auspicious tithi 04:38–09:350 Adhika Masa0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 09:35–04:40 (05.08) (cancelled by a stronger yoga)−1 Surya Dagdha tithi 09:35–04:40 (05.08)−1 Panchaka all day
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Ravi Yoga; cons: Krakacha Yoga, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 04:40
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 12:01 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 05:40 more Gandamula |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 22:42 more |
| Karana | Vanija (movable) · until 12:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mina (Pisces) |
Changes during the day
| from 05:40 | nakshatra Ashwini |
|---|---|
| from 12:01 | tithi Krishna-saptami |
| from 12:01 | karana Vishti |
| from 22:42 | yoga Ganda |
| from 01:11 (06.08) | karana Bava |
Sun and Moon
| Dawn | 03:53 |
|---|---|
| Sunrise | 04:40 |
| Noon | 12:35 |
| Sunset | 20:28 |
| End of twilight | 21:15 |
| Moonrise | 21:45 |
| Moonset | 12:22 |
| Day length | 15 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 3, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:40 | from 12:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:40–05:40) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 12:01–20:28: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 04:40–05:40 Siddha Yoga (weekday and tithi) 04:40–12:01 Sarvartha Siddhi Yoga all day Ravi Yoga 05:40–04:42 (06.08)
Krakacha Yoga 12:01–04:42 (06.08) Mrityu Yoga (weekday and tithi) 12:01–04:42 (06.08)
Anandadi: Shrivatsa 04:40–05:40 Anandadi: Vajra 05:40–04:42 (06.08)
- Bhadra in heaven: 12:01–01:11 (06.08); Bhadra Puchha 17:16–18:35; Bhadra Mukha 18:35–20:46
- Roga Panchaka: 05:56 (31.07)–05:40
- Gandanta (nakshatra): 22:55 (04.08)–12:24
- Gandamula: Moon at sunrise in nakshatra Revati
- Surya Dagdha tithi: Krishna-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:35–04:08 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:12–16:15 |
| Godhuli | 20:28–20:45 |
| Pradosha | 20:28–22:07 |
| Nishitha | 00:19–00:52 (06.08) |
| Amrita Kalam | 02:58–04:46, 00:30–02:17 (06.08) |
Unfavourable
| Rahu Kalam | 10:36–12:34 |
|---|---|
| Yamaganda | 16:31–18:30 |
| Gulika Kalam | 06:39–08:37 |
| Dur Muhurta | 07:50–08:53, 13:06–14:09 |
| Varjyam | 04:05–05:53 (06.08) |
Haircut and shaving
Cutting hair, shaving: good 12:01–14:45, 19:30–20:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:01–14:45, 19:30–20:28 |
|---|---|
| Cutting fingernails, cutting toenails | good 12:01–14:45, 19:30–20:28 |
| Bathing, washing hair | good 04:40–05:43, 08:44–17:32, 19:30–20:28 |
Haircut factors: weekday Friday; nakshatra Revati until 05:40, Ashwini from 05:40; tithi Krishna-shashti until 12:01, Krishna-saptami from 12:01; lagna Karka 04:40, Simha 05:43, Kanya 08:44, Tula 11:44, Vrischika 14:45, Dhanu 17:32, Makara 19:30
Effects of a haircut according to the Kalaprakashika: Revati (until 05:40) — increase in property; Ashwini (from 05:40) — joy; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 05:40–04:42 (06.08)+2 Siddha Yoga (weekday and tithi) 04:40–12:01+1 Auspicious nakshatra 04:40–05:40+1 Auspicious weekday0 Anandadi: Shrivatsa 04:40–05:400 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 12:01–04:42 (06.08) (cancelled by a stronger yoga)0 Panchaka 04:40–05:40−1 Anandadi: Vajra 05:40–04:42 (06.08)−1 Gandanta 04:40–12:24−1 Surya Dagdha tithi 04:40–12:01−2 Vishti (Bhadra) 12:01–01:11 (06.08)−3 Krakacha Yoga 12:01–04:42 (06.08)
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Saumya; cons: Visha Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kalashtami |
At sunrise 04:42
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 14:18 more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 08:34 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 23:28 more |
| Karana | Bava (movable) · until 14:18 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mesha (Aries) |
Changes during the day
| from 08:34 | nakshatra Bharani |
|---|---|
| from 14:18 | tithi Krishna-ashtami |
| from 14:18 | karana Balava |
| from 23:28 | yoga Vriddhi |
| from 03:19 (07.08) | karana Kaulava |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:42 |
| Noon | 12:35 |
| Sunset | 20:26 |
| End of twilight | 21:12 |
| Moonrise | 22:06 |
| Moonset | 13:33 |
| Day length | 15 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:34 | from 14:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:34–20:26) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:26–22:06
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 04:42–08:34
Visha Yoga (weekday and tithi) 04:42–14:18
Anandadi: Saumya 04:42–08:34 Anandadi: Dhwanksha 08:34–04:44 (07.08)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:09 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:11–16:14 |
| Godhuli | 20:26–20:43 |
| Pradosha | 20:26–22:06 |
| Nishitha | 00:18–00:52 (07.08) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 08:38–10:36 |
|---|---|
| Yamaganda | 14:32–16:30 |
| Gulika Kalam | 04:42–06:40 |
| Dur Muhurta | 04:42–05:45, 05:45–06:48 |
| Varjyam | 04:05–05:53, 19:12–20:59 |
Haircut and shaving
Cutting hair, shaving: average 04:42–08:34, 08:40–14:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:42–08:34, 08:40–14:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:42–08:34, 08:40–14:18 |
| Bathing, washing hair | average 04:42–08:34, 08:40–14:18 |
Haircut factors: weekday Saturday; nakshatra Ashwini until 08:34, Bharani from 08:34; tithi Krishna-saptami until 14:18, Krishna-ashtami from 14:18; lagna Karka 04:42, Simha 05:39, Kanya 08:40, Tula 11:40, Vrischika 14:41, Dhanu 17:28, Makara 19:26
Effects of a haircut according to the Kalaprakashika: Ashwini (until 08:34) — joy; Bharani (from 08:34) — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 14:18–20:26: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:42–08:34+1 Anandadi: Saumya 04:42–08:34+1 Auspicious nakshatra 04:42–08:340 Adhika Masa0 Chaturmasya0 Ashtami 14:18–04:44 (07.08)−1 Fierce or sharp nakshatra 08:34–04:44 (07.08)−1 Anandadi: Dhwanksha 08:34–04:44 (07.08)−1 Krura vara (day of Mars or Saturn)−2 Visha Yoga (weekday and tithi) 04:42–14:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 04:44
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 16:13 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 11:10 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 23:54 more |
| Karana | Kaulava (movable) · until 16:13 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mesha (Aries) |
Changes during the day
| from 11:10 | nakshatra Krittika |
|---|---|
| from 16:13 | tithi Krishna-navami |
| from 16:13 | karana Taitila |
| from 23:54 | yoga Dhruva |
Sun and Moon
| Dawn | 03:58 |
|---|---|
| Sunrise | 04:44 |
| Noon | 12:35 |
| Sunset | 20:24 |
| End of twilight | 21:10 |
| Moonrise | 22:33 |
| Moonset | 14:43 |
| Day length | 15 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:10 | from 16:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:44–11:10) is good for root crops.
- According to the Kalaprakashika, Krittika (11:10–20:24) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 04:44–11:10 Jwalamukhi Yoga 11:10–16:13 Ashubha Yoga (tithi and nakshatra) 16:13–04:46 (08.08)
Anandadi: Kaladanda 04:44–11:10 Anandadi: Dhumra 11:10–04:46 (08.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:11 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:11–16:13 |
| Godhuli | 20:24–20:41 |
| Pradosha | 20:24–22:04 |
| Nishitha | 00:18–00:52 (08.08) |
| Amrita Kalam | 05:51–07:37 |
Unfavourable
| Rahu Kalam | 18:26–20:24 |
|---|---|
| Yamaganda | 12:34–14:31 |
| Gulika Kalam | 16:29–18:26 |
| Dur Muhurta | 18:19–19:21 |
| Varjyam | 00:12–01:57 (08.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 11:10–16:13 |
Haircut factors: weekday Sunday; nakshatra Bharani until 11:10, Krittika from 11:10; tithi Krishna-ashtami until 16:13, Krishna-navami from 16:13; lagna Karka 04:44, Simha 05:35, Kanya 08:36, Tula 11:36, Vrischika 14:37, Dhanu 17:25, Makara 19:22
Effects of a haircut according to the Kalaprakashika: Bharani (until 11:10) — facing death (dangers); Krittika (from 11:10) — consumption (a wasting disease); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:44–16:13: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 16:13–20:24: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Vriddhi 04:44–23:540 Adhika Masa0 Chaturmasya−1 Ashubha Yoga (tithi and nakshatra) 16:13–04:46 (08.08)−1 Jwalamukhi Yoga 11:10–16:13−1 Ashtami 04:44–16:13−1 Anandadi: Kaladanda 04:44–11:10−1 Fierce or sharp nakshatra 04:44–11:10−3 Dagdha Yoga (weekday and nakshatra) 04:44–11:10
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Shravana Somvar |
At sunrise 04:46
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 17:34 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 13:15 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 23:50 more |
| Karana | Taitila (movable) · until 04:58 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:58 | karana Gara |
|---|---|
| from 13:15 | nakshatra Rohini |
| from 17:34 | tithi Krishna-dashami |
| from 17:34 | karana Vanija |
| from 23:50 | yoga Vyaghata |
Sun and Moon
| Dawn | 04:00 |
|---|---|
| Sunrise | 04:46 |
| Noon | 12:35 |
| Sunset | 20:22 |
| End of twilight | 21:07 |
| Moonrise | 23:10 |
| Moonset | 15:50 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:15 | from 17:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:46–13:15) is good for root crops.
- According to the Kalaprakashika, Rohini (13:15–20:22) is good for sowing.
Festivals and periods
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 13:15–04:48 (09.08)
Ashubha Yoga (tithi and nakshatra) 04:46–13:15 Jwalamukhi Yoga 13:15–17:34
Anandadi: Sthira 04:46–13:15 Anandadi: Vardhamana 13:15–04:48 (09.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:39–04:12 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:10–16:12 |
| Godhuli | 20:22–20:39 |
| Pradosha | 20:22–22:03 |
| Nishitha | 00:18–00:52 (09.08) |
| Amrita Kalam | 10:38–12:23 |
Unfavourable
| Rahu Kalam | 06:43–08:40 |
|---|---|
| Yamaganda | 10:37–12:34 |
| Gulika Kalam | 14:31–16:28 |
| Dur Muhurta | 13:05–14:07, 16:12–17:15 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 19:18–20:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 19:18–20:22 |
|---|---|
| Cutting fingernails, cutting toenails | good 19:18–20:22 |
| Bathing, washing hair | good 19:18–20:22 |
Haircut factors: weekday Monday; nakshatra Krittika until 13:15, Rohini from 13:15; tithi Krishna-navami until 17:34, Krishna-dashami from 17:34; lagna Karka 04:46, Simha 05:31, Kanya 08:32, Tula 11:32, Vrischika 14:33, Dhanu 17:21, Makara 19:18
Effects of a haircut according to the Kalaprakashika: Krittika (until 13:15) — consumption (a wasting disease); Rohini (from 13:15) — destruction of all misfortunes; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:46–17:34: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Sarvartha Siddhi Yoga 13:15–04:48 (09.08)+1 Anandadi: Sthira 04:46–13:15+1 Yoga Dhruva 04:46–23:50+1 Auspicious weekday0 Auspicious nakshatra 13:15–04:48 (09.08)0 Adhika Masa0 Chaturmasya0 Jwalamukhi Yoga 13:15–17:34 (cancelled by a stronger yoga)−2 Ashubha Yoga (tithi and nakshatra) 04:46–13:15−2 Rikta tithi 04:46–17:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 04:48
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 18:11 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 14:39 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 23:12 more |
| Karana | Vanija (movable) · until 05:58 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:58 | karana Vishti |
|---|---|
| from 14:39 | nakshatra Mrigashirsha |
| from 18:11 | tithi Krishna-ekadashi |
| from 18:11 | karana Bava |
| from 23:12 | yoga Harshana |
Sun and Moon
| Dawn | 04:03 |
|---|---|
| Sunrise | 04:48 |
| Noon | 12:34 |
| Sunset | 20:20 |
| End of twilight | 21:05 |
| Moonrise | 23:59 |
| Moonset | 16:50 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:39 | from 18:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:48–14:39) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (14:39–20:20) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:58–18:11: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Krakacha Yoga 04:48–18:11 Mrityu Yoga (weekday and tithi) 18:11–04:50 (10.08)
Anandadi: Matanga 04:48–14:39 Anandadi: Rakshasa 14:39–04:50 (10.08)
- Bhadra in heaven: 05:58–18:11; Bhadra Puchha 07:43–08:57; Bhadra Mukha 08:57–11:00
- Gandanta (tithi): 17:47–18:35
Timings of the day
Favourable
| Brahma Muhurta | 03:40–04:14 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:09–16:11 |
| Godhuli | 20:20–20:37 |
| Pradosha | 20:20–22:02 |
| Nishitha | 00:18–00:52 (10.08) |
| Amrita Kalam | 11:16–12:58 |
Unfavourable
| Rahu Kalam | 16:27–18:23 |
|---|---|
| Yamaganda | 08:41–10:37 |
| Gulika Kalam | 12:34–14:30 |
| Dur Muhurta | 07:54–08:56, 23:44–00:18 (10.08) |
| Varjyam | 06:11–07:53, 20:24–22:02 |
Haircut and shaving
Cutting hair, shaving: average 04:48–05:27, 08:28–14:30, 19:14–20:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:48–05:27, 08:28–14:30, 19:14–20:20 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:48–05:27, 08:28–14:30, 19:14–20:20 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Rohini until 14:39, Mrigashirsha from 14:39; tithi Krishna-dashami until 18:11, Krishna-ekadashi from 18:11; lagna Karka 04:48, Simha 05:27, Kanya 08:28, Tula 11:28, Vrischika 14:30, Dhanu 17:17, Makara 19:14
Effects of a haircut according to the Kalaprakashika: Rohini (until 14:39) — destruction of all misfortunes; Mrigashirsha (from 14:39) — abundance (well-being, prosperity); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Matanga 04:48–14:39+1 Auspicious nakshatra 04:48–14:390 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 18:11–04:50 (10.08)0 Anandadi: Rakshasa 14:39–04:50 (10.08)−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 05:58–18:11−3 Krakacha Yoga 04:48–18:11
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Amrita; auspicious time — until 15:17 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Parama Ekadashi |
At sunrise 04:50
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 18:01 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 15:17 more |
| Yoga | Harshana (“delighting”, auspicious) · until 21:55 more |
| Karana | Bava (movable) · until 06:12 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:12 | karana Balava |
|---|---|
| from 15:17 | nakshatra Ardra |
| from 18:01 | tithi Krishna-dvadashi |
| from 18:01 | karana Kaulava |
| from 21:55 | yoga Vajra |
Sun and Moon
| Dawn | 04:05 |
|---|---|
| Sunrise | 04:50 |
| Noon | 12:34 |
| Sunset | 20:17 |
| End of twilight | 21:02 |
| Moonrise | none |
| Moonset | 17:41 |
| Day length | 15 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:17 | from 18:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:50–15:17) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 18:11 (09.08)–18:01
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:52–07:56 (11.08)
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 04:50–15:17 Siddha Yoga (weekday and tithi) 18:01–04:52 (11.08)
Anandadi: Amrita 04:50–15:17 Anandadi: Musala 15:17–04:52 (11.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:42–04:16 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:08–16:10 |
| Godhuli | 20:17–20:35 |
| Pradosha | 20:17–22:00 |
| Nishitha | 00:17–00:52 (11.08) |
| Amrita Kalam | 06:15–07:54 |
Unfavourable
| Rahu Kalam | 12:34–14:30 |
|---|---|
| Yamaganda | 06:46–08:42 |
| Gulika Kalam | 10:38–12:34 |
| Dur Muhurta | 12:03–13:05 |
| Varjyam | 23:37–01:13 (11.08) |
Haircut and shaving
Cutting hair, shaving: good 04:50–05:23, 08:24–14:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:50–05:23, 08:24–14:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:50–05:23, 08:24–14:26 |
| Bathing, washing hair | good 04:50–05:23, 08:24–17:13, 19:10–20:17 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha until 15:17, Ardra from 15:17; tithi Krishna-ekadashi until 18:01, Krishna-dvadashi from 18:01; lagna Karka 04:50, Simha 05:23, Kanya 08:24, Tula 11:24, Vrischika 14:26, Dhanu 17:13, Makara 19:10
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 15:17) — abundance (well-being, prosperity); Ardra (from 15:17) — sadness; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 15:17
+3 Sarvartha Siddhi Yoga 04:50–15:17+1 Anandadi: Amrita 04:50–15:17+1 Auspicious nakshatra 04:50–15:17+1 Yoga Harshana 04:50–21:55+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 18:01–04:52 (11.08)0 Adhika Masa0 Chaturmasya0 Anandadi: Musala 15:17–04:52 (11.08)0 Fierce or sharp nakshatra 15:17–04:52 (11.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Auspicious weekday; cons: Anandadi: Kana, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 04:52
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 17:02 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 15:07 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 19:59 more |
| Karana | Kaulava (movable) · until 05:38 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:38 | karana Taitila |
|---|---|
| from 15:07 | nakshatra Punarvasu |
| from 17:02 | tithi Krishna-trayodashi |
| from 17:02 | karana Gara |
| from 19:59 | yoga Siddhi |
| from 04:15 (12.08) | karana Vanija |
Sun and Moon
| Dawn | 04:07 |
|---|---|
| Sunrise | 04:52 |
| Noon | 12:34 |
| Sunset | 20:15 |
| End of twilight | 20:59 |
| Moonrise | 01:02 |
| Moonset | 18:21 |
| Day length | 15 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:07 | from 17:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (15:07–20:15) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:15–21:59
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 15:07–04:54 (12.08) Siddha Yoga (weekday and nakshatra) 15:07–04:54 (12.08)
Anandadi: Siddhi 15:07–04:54 (12.08) Anandadi: Kana 04:52–15:07
Timings of the day
Favourable
| Brahma Muhurta | 03:43–04:17 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:07–16:09 |
| Godhuli | 20:15–20:33 |
| Pradosha | 20:15–21:59 |
| Nishitha | 00:17–00:52 (12.08) |
| Amrita Kalam | 05:11–06:46 |
Unfavourable
| Rahu Kalam | 14:29–16:24 |
|---|---|
| Yamaganda | 04:52–06:47 |
| Gulika Kalam | 08:43–10:38 |
| Dur Muhurta | 09:59–11:01, 16:09–17:11 |
| Varjyam | 02:39–04:11 (12.08) |
Haircut and shaving
Cutting hair, shaving: average 04:52–05:19, 08:20–14:22, 15:07–20:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:52–05:19, 08:20–14:22, 15:07–20:15 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:52–05:19, 08:20–14:22, 15:07–20:15 |
| Bathing, washing hair | good 04:52–05:19, 08:20–15:07 |
Haircut factors: weekday Thursday; nakshatra Ardra until 15:07, Punarvasu from 15:07; tithi Krishna-dvadashi until 17:02, Krishna-trayodashi from 17:02; lagna Karka 04:52, Simha 05:19, Kanya 08:20, Tula 11:20, Vrischika 14:22, Dhanu 17:09, Makara 19:06, Kumbha 20:13
Effects of a haircut according to the Kalaprakashika: Ardra (until 15:07) — sadness; Punarvasu (from 15:07) — strength of spirit (bravery, resilience); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Sarvartha Siddhi Yoga 15:07–04:54 (12.08)+1 Auspicious weekday0 Anandadi: Siddhi 15:07–04:54 (12.08)0 Auspicious nakshatra 15:07–04:54 (12.08)0 Siddha Yoga (weekday and nakshatra) 15:07–04:54 (12.08)0 Yoga Siddhi 19:59–04:54 (12.08)0 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 04:52–15:07−3 Anandadi: Kana 04:52–15:07
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Yoga Siddhi; auspicious time — until 14:11 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 04:54
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 15:18 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 14:11 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 17:27 more |
| Karana | Vanija (movable) · until 15:18 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:11 | nakshatra Pushya |
|---|---|
| from 15:18 | tithi Krishna-chaturdashi |
| from 15:18 | karana Vishti |
| from 17:27 | yoga Vyatipata |
| from 02:11 (13.08) | karana Shakuni |
Sun and Moon
| Dawn | 04:09 |
|---|---|
| Sunrise | 04:54 |
| Noon | 12:34 |
| Sunset | 20:13 |
| End of twilight | 20:57 |
| Moonrise | 02:18 |
| Moonset | 18:51 |
| Day length | 15 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:11 | from 15:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:54–14:11) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (14:11–20:13) is good for sowing.
- Vishti Karana (Bhadra) 15:18–20:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 15:18–20:13: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:17–00:52 (13.08)
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 04:54–14:11
Anandadi: Lumbaka 04:54–14:11 Anandadi: Utpata 14:11–04:55 (13.08)
- Bhadra on earth: 15:18–02:11 (13.08); Bhadra Mukha 15:18–17:06; Bhadra Puchha 01:02–02:07 (13.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:44–04:19 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:07–16:08 |
| Godhuli | 20:13–20:30 |
| Pradosha | 20:13–21:57 |
| Nishitha | 00:17–00:52 (13.08) |
| Amrita Kalam | 11:53–13:25 |
Unfavourable
| Rahu Kalam | 10:38–12:33 |
|---|---|
| Yamaganda | 16:23–18:18 |
| Gulika Kalam | 06:48–08:43 |
| Dur Muhurta | 07:57–08:59, 13:04–14:05 |
| Varjyam | 21:40–23:09 |
Haircut and shaving
Cutting hair, shaving: average 04:54–15:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:54–15:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:54–15:18 |
| Bathing, washing hair | average 04:54–17:05, 19:02–20:09 |
Haircut factors: weekday Friday; nakshatra Punarvasu until 14:11, Pushya from 14:11; tithi Krishna-trayodashi until 15:18, Krishna-chaturdashi from 15:18; lagna Karka 04:54, Simha 05:15, Kanya 08:16, Tula 11:16, Vrischika 14:18, Dhanu 17:05, Makara 19:02, Kumbha 20:09
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 14:11) — strength of spirit (bravery, resilience); Pushya (from 14:11) — increase in wealth; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 15:18–20:13: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 15:18–20:13: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vyatipata 17:27–20:13: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 14:11
+3 Sarvartha Siddhi Yoga 04:54–14:11+2 Yoga Siddhi 04:54–17:27+1 Auspicious nakshatra 04:54–14:11+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Vyatipata 17:27–04:55 (13.08)−1 Krishna Chaturdashi 15:18–04:55 (13.08)−1 Bhadra on earth 15:18–02:11 (13.08)−1 Anandadi: Utpata 14:11–04:55 (13.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vyatipata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 04:55
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 12:55 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 12:36 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 14:25 more |
| Karana | Shakuni (fixed, inauspicious) · until 12:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Karka (Cancer) |
Changes during the day
| from 12:36 | nakshatra Ashlesha |
|---|---|
| from 12:55 | tithi Amavasya |
| from 12:55 | karana Chatushpada |
| from 14:25 | yoga Variyana |
| from 23:32 | karana Naga |
Sun and Moon
| Dawn | 04:12 |
|---|---|
| Sunrise | 04:55 |
| Noon | 12:34 |
| Sunset | 20:11 |
| End of twilight | 20:54 |
| Moonrise | 03:42 |
| Moonset | 19:16 |
| Day length | 15 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:36 | from 12:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:55–12:36) is good for sowing.
- Shakuni 04:55–12:55: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 12:55–20:11: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:55–12:55: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 04:55–12:55
Anandadi: Mitra 04:55–12:36 Anandadi: Manasa 12:36–04:57 (14.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:46–04:21 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:06–16:07 |
| Godhuli | 20:11–20:28 |
| Pradosha | 20:11–21:56 |
| Nishitha | 00:17–00:52 (14.08) |
| Amrita Kalam | 06:38–08:07 |
Unfavourable
| Rahu Kalam | 08:44–10:39 |
|---|---|
| Yamaganda | 14:28–16:22 |
| Gulika Kalam | 04:55–06:50 |
| Dur Muhurta | 04:55–05:57, 05:57–06:58 |
| Varjyam | 00:18–01:46 (14.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Pushya until 12:36, Ashlesha from 12:36; tithi Krishna-chaturdashi until 12:55, Amavasya from 12:55; lagna Karka 04:55, Simha 05:11, Kanya 08:12, Tula 11:12, Vrischika 14:14, Dhanu 17:01, Makara 18:58, Kumbha 20:06
Effects of a haircut according to the Kalaprakashika: Pushya (until 12:36) — increase in wealth; Ashlesha (from 12:36) — physical affliction (suffering); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:55–12:55: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 12:55–20:11: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 04:55–14:25: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Vyatipata
+2 Pushya 04:55–12:36+2 Siddha Yoga (weekday and tithi) 04:55–12:55+1 Anandadi: Mitra 04:55–12:360 Yoga Variyana 14:25–04:57 (14.08)0 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 12:36–04:57 (14.08)−1 Krura vara (day of Mars or Saturn)−3 Krishna Chaturdashi 04:55–12:55−3 Vyatipata 04:55–14:25
| Summary | Unfavourable day — Yamaghanta, many inauspicious factors (total score -7 or lower) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Shravana (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Adhika Amavasya · Simha Sankranti · Karkidaka Vavu |
At sunrise 04:57
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 10:02 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 10:32 more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 10:57 more |
| Karana | Naga (fixed, inauspicious) · until 10:02 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Karka (Cancer) |
Changes during the day
| from 10:02 | tithi Shukla-pratipat |
|---|---|
| from 10:02 | karana Kimstughna |
| from 10:32 | nakshatra Magha |
| from 10:57 | yoga Parigha |
| from 20:28 | karana Bava |
Sun and Moon
| Dawn | 04:14 |
|---|---|
| Sunrise | 04:57 |
| Noon | 12:34 |
| Sunset | 20:08 |
| End of twilight | 20:52 |
| Moonrise | 05:10 |
| Moonset | 19:36 |
| Day length | 15 h 10 min |
Sky
| New moon (Amavasya) | 10:02 |
|---|---|
| Simha Sankranti | 17:30 — the Sun enters Simha (Leo) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:02 | from 10:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (10:32–20:08) is good for sowing, for root crops.
- Naga 04:57–10:02: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 10:02–20:08: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 12:55 (13.08)–10:02
the tithi covers the decisive time on this day only
Simha Sankranti · Surya
The Sun enters the sidereal sign of Leo; in Kerala the month of Chingam begins — the Malayalam New Year.
Rule: by the moment of Sankranti, 11:06–17:30
on the day the Sun enters the sign
Karkidaka Vavu · Pitris (ancestors)
The new moon of the month of Karkidakam (Sun in Karka): in Kerala, the main day of ancestor rites (Vavu Bali), with rituals on riverbanks and the seashore.
Rule: udaya vyapini: tithi at sunrise, tithi 12:55 (13.08)–10:02
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 10:02–04:59 (15.08) Yamaghanta 10:32–04:59 (15.08)
Anandadi: Vajra 04:57–10:32 Anandadi: Mudgara 10:32–04:59 (15.08)
- Gandanta (nakshatra): 05:05–15:57
- Gandanta (tithi): 09:41–10:23
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:47–04:22 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:05–16:05 |
| Godhuli | 20:08–20:26 |
| Pradosha | 20:08–21:55 |
| Nishitha | 00:16–00:52 (15.08) |
| Amrita Kalam | 09:04–10:32 |
Unfavourable
| Rahu Kalam | 18:15–20:08 |
|---|---|
| Yamaganda | 12:33–14:27 |
| Gulika Kalam | 16:21–18:15 |
| Dur Muhurta | 18:07–19:08 |
| Varjyam | 21:19–22:45 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Ashlesha until 10:32, Magha from 10:32; tithi Amavasya until 10:02, Shukla-pratipat from 10:02; lagna Karka 04:57, Simha 05:07, Kanya 08:08, Tula 11:08, Vrischika 14:10, Dhanu 16:57, Makara 18:54, Kumbha 20:02
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 10:32) — physical affliction (suffering); Magha (from 10:32) — loss of property; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:57–10:02: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 17:30 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −11
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta, many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Amavasya, Sankranti day
+1 Yoga Variyana 04:57–10:570 Adhika Masa0 Chaturmasya−1 Anandadi: Vajra 04:57–10:32−1 Yoga Parigha 10:57–21:05−1 Sankranti day−1 Fierce or sharp nakshatra 04:57–10:32−2 Mrityu Yoga (weekday and tithi) 10:02–04:59 (15.08)−3 Amavasya 04:57–10:02−3 Yamaghanta 10:32–04:59 (15.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Shravana Somvar |
At sunrise 04:59
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 06:49 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 08:07 more Gandamula |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 07:13 more |
| Karana | Bava (movable) · until 06:49 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 06:49 | tithi Shukla-dvitya (kshaya: not present at any sunrise) |
|---|---|
| from 06:49 | karana Balava |
| from 07:13 | yoga Shiva |
| from 08:07 | nakshatra Purva-Phalguni |
| from 17:08 | karana Kaulava |
| from 03:21 (16.08) | yoga Siddha |
| from 03:26 (16.08) | tithi Shukla-tritya |
| from 03:26 (16.08) | karana Taitila |
Sun and Moon
| Dawn | 04:16 |
|---|---|
| Sunrise | 04:59 |
| Noon | 12:33 |
| Sunset | 20:06 |
| End of twilight | 20:49 |
| Moonrise | 06:41 |
| Moonset | 19:53 |
| Day length | 15 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:49 | from 08:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:59–08:07) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (08:07–20:06) is good for root crops.
Festivals and periods
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:49–03:26 (16.08)
Anandadi: Dhwaja 08:07–05:01 (16.08) Anandadi: Dhwanksha 04:59–08:07
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:49–04:24 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:04–16:04 |
| Godhuli | 20:06–20:24 |
| Pradosha | 20:06–21:53 |
| Nishitha | 00:16–00:52 (16.08) |
| Amrita Kalam | 05:57–07:23, 23:49–01:15 (16.08) |
Unfavourable
| Rahu Kalam | 06:53–08:46 |
|---|---|
| Yamaganda | 10:39–12:33 |
| Gulika Kalam | 14:26–16:19 |
| Dur Muhurta | 13:03–14:03, 16:04–17:05 |
| Varjyam | 15:15–16:41 |
Haircut and shaving
Cutting hair, shaving: average 06:49–20:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:49–20:06 |
|---|---|
| Cutting fingernails | average 06:49–20:06 |
| Cutting toenails | average 08:04–14:06, 18:50–19:58 |
| Bathing, washing hair | average 06:49–20:06 |
Haircut factors: weekday Monday; nakshatra Magha until 08:07, Purva-Phalguni from 08:07; tithi Shukla-pratipat until 06:49, Shukla-dvitya from 06:49; lagna Karka 04:59, Simha 05:03, Kanya 08:04, Tula 11:05, Vrischika 14:06, Dhanu 16:53, Makara 18:50, Kumbha 19:58
Effects of a haircut according to the Kalaprakashika: Magha (until 08:07) — loss of property; Purva-Phalguni (from 08:07) — ill health; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Dhwaja 08:07–05:01 (16.08)+1 Auspicious weekday+1 Auspicious tithi 06:49–03:26 (16.08)+1 Yoga Shiva 07:13–03:21 (16.08)0 Chaturmasya−1 Anandadi: Dhwanksha 04:59–08:07−1 Fierce or sharp nakshatra 04:59–08:07−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 06:49–03:26 (16.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Siddha, Siddha Yoga (weekday and tithi); auspicious time — after 05:32 |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Hariyali Teej · Chandra Darshan |
At sunrise 05:01
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 00:03 (17.08) more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 05:32 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 23:29 more |
| Karana | Taitila (movable) · until 13:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 05:32 | nakshatra Uttara-Phalguni |
|---|---|
| from 13:44 | karana Gara |
| from 23:29 | yoga Sadhya |
| from 00:03 (17.08) | tithi Shukla-chaturti |
| from 00:03 (17.08) | karana Vanija |
| from 02:59 (17.08) | nakshatra Hasta |
Sun and Moon
| Dawn | 04:18 |
|---|---|
| Sunrise | 05:01 |
| Noon | 12:33 |
| Sunset | 20:04 |
| End of twilight | 20:46 |
| Moonrise | 08:11 |
| Moonset | 20:10 |
| Day length | 15 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 4, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (05:01–05:32) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (05:32–20:04) is good for sowing.
Festivals and periods
Hariyali Teej · Shiva and Parvati
The festival of the reunion of Shiva and Parvati in the rainy season: women in green clothes fast for marital happiness, swing on swings and sing songs.
Rule: udaya vyapini: tithi at sunrise, tithi 03:26–00:03 (17.08)
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:04–20:10
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 20:04–20:10
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:01–00:03 (17.08) Ravi Yoga 02:59–05:03 (17.08)
Ashubha Yoga (tithi and nakshatra) 05:32–00:03 (17.08)
Anandadi: Prajapati 05:32–02:59 (17.08) Anandadi: Saumya 02:59–05:03 (17.08) Anandadi: Dhumra 05:01–05:32
Timings of the day
Favourable
| Brahma Muhurta | 03:50–04:26 |
|---|---|
| Abhijit Muhurta | 12:02–13:03 |
| Vijaya Muhurta | 15:03–16:03 |
| Godhuli | 20:04–20:22 |
| Pradosha | 20:04–21:52 |
| Nishitha | 00:16–00:52 (17.08) |
| Amrita Kalam | 20:33–21:58 |
Unfavourable
| Rahu Kalam | 16:18–18:11 |
|---|---|
| Yamaganda | 08:47–10:40 |
| Gulika Kalam | 12:33–14:25 |
| Dur Muhurta | 08:02–09:02, 23:40–00:16 (17.08) |
| Varjyam | 11:58–13:24 |
Haircut and shaving
Cutting hair, shaving: average 05:32–20:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:32–20:04 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:32–20:04 |
| Bathing, washing hair | average 05:32–20:04 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni until 05:32, Uttara-Phalguni from 05:32; tithi Shukla-tritya; lagna Simha 05:01, Kanya 08:00, Tula 11:01, Vrischika 14:02, Dhanu 16:49, Makara 18:46, Kumbha 19:54
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 05:32) — ill health; Uttara-Phalguni (from 05:32) — destruction of all diseases; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:32
+2 Yoga Siddha 05:01–23:29+2 Siddha Yoga (weekday and tithi) 05:01–00:03 (17.08)+1 Anandadi: Prajapati 05:32–02:59 (17.08)+1 Auspicious tithi 05:01–00:03 (17.08)+1 Auspicious nakshatra 05:32–02:59 (17.08)0 Ashubha Yoga (tithi and nakshatra) 05:32–00:03 (17.08) (cancelled by a stronger yoga)0 Chaturmasya0 Anandadi: Dhumra 05:01–05:32−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:01–05:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 10:25 |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 05:03
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 20:50 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 00:36 (18.08) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 19:45 more |
| Karana | Vanija (movable) · until 10:25 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 10:25 | karana Vishti |
|---|---|
| from 19:45 | yoga Shubha |
| from 20:50 | tithi Shukla-panchami |
| from 20:50 | karana Bava |
| from 00:36 (18.08) | nakshatra Chitra |
Sun and Moon
| Dawn | 04:21 |
|---|---|
| Sunrise | 05:03 |
| Noon | 12:33 |
| Sunset | 20:01 |
| End of twilight | 20:44 |
| Moonrise | 09:41 |
| Moonset | 20:28 |
| Day length | 14 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:03–20:01) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 10:25–20:01: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:03–14:02
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:03–00:36 (18.08) Sarvartha Siddhi Yoga 05:03–00:36 (18.08)
Anandadi: Ananda 05:03–00:36 (18.08) Anandadi: Kaladanda 00:36–05:05 (18.08)
- Bhadra in the netherworld: 10:25–20:50; Bhadra Mukha 10:27–12:11; Bhadra Puchha 19:48–20:50
Timings of the day
Favourable
| Brahma Muhurta | 03:51–04:27 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:02–16:02 |
| Godhuli | 20:01–20:20 |
| Pradosha | 20:01–21:50 |
| Nishitha | 00:15–00:51 (18.08) |
| Amrita Kalam | 19:12–20:38 |
Unfavourable
| Rahu Kalam | 12:32–14:25 |
|---|---|
| Yamaganda | 06:56–08:48 |
| Gulika Kalam | 10:40–12:32 |
| Dur Muhurta | 12:02–13:02 |
| Varjyam | 10:33–11:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Hasta; tithi Shukla-chaturti; lagna Simha 05:03, Kanya 07:57, Tula 10:57, Vrischika 13:58, Dhanu 16:45, Makara 18:42, Kumbha 19:50
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:03–20:01: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:25
+3 Sarvartha Siddhi Yoga 05:03–00:36 (18.08)+2 Ravi Yoga 05:03–00:36 (18.08)+1 Anandadi: Ananda 05:03–00:36 (18.08)+1 Auspicious nakshatra 05:03–00:36 (18.08)+1 Yoga Sadhya 05:03–19:45+1 Auspicious weekday0 Chaturmasya−2 Rikta tithi 05:03–20:50−2 Vishti (Bhadra) 10:25–20:50
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Shubha, Siddha Yoga (weekday and tithi); auspicious time — until 16:16 |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Naga Panchami · Skanda Shashti |
At sunrise 05:05
| Tithi | 5Shukla-panchami (Purna, Soma) · until 17:55 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 22:34 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 16:16 more |
| Karana | Bava (movable) · until 07:20 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:20 | karana Balava |
|---|---|
| from 16:16 | yoga Shukla |
| from 17:55 | tithi Shukla-shashti |
| from 17:55 | karana Kaulava |
| from 22:34 | nakshatra Swati |
| from 04:36 (19.08) | karana Taitila |
Sun and Moon
| Dawn | 04:23 |
|---|---|
| Sunrise | 05:05 |
| Noon | 12:33 |
| Sunset | 19:59 |
| End of twilight | 20:41 |
| Moonrise | 11:11 |
| Moonset | 20:48 |
| Day length | 14 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:05–19:59) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Naga Panchami · Nagas
Worship of the Nagas, the serpent deities: milk is offered to their images, and the earth is neither ploughed nor dug. According to the Mahabharata, on this day the snake sacrifice of King Janamejaya was stopped.
Rule: purvahna vyapini: before noon, 05:05–12:32
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 17:55–05:07 (19.08)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:05–17:55 Ravi Yoga 22:34–05:07 (19.08)
Dagdha Yoga (weekday and tithi) 17:55–05:07 (19.08)
Anandadi: Chara 05:05–22:34 Anandadi: Sthira 22:34–05:07 (19.08)
- Gandanta (tithi): 17:34–18:16
Timings of the day
Favourable
| Brahma Muhurta | 03:53–04:29 |
|---|---|
| Abhijit Muhurta | 12:02–13:02 |
| Vijaya Muhurta | 15:01–16:01 |
| Godhuli | 19:59–20:17 |
| Pradosha | 19:59–21:49 |
| Nishitha | 00:15–00:51 (19.08) |
| Amrita Kalam | 16:42–18:10 |
Unfavourable
| Rahu Kalam | 14:24–16:16 |
|---|---|
| Yamaganda | 05:05–06:57 |
| Gulika Kalam | 08:49–10:40 |
| Dur Muhurta | 10:03–11:03, 16:01–17:00 |
| Varjyam | 07:55–09:23, 03:47–05:17 (19.08) |
Haircut and shaving
Cutting hair, shaving: good 07:53–13:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:53–13:54 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:53–13:54 |
| Bathing, washing hair | good 07:53–16:41, 18:39–19:46 |
Haircut factors: weekday Thursday; nakshatra Chitra; tithi Shukla-panchami until 17:55, Shukla-shashti from 17:55; lagna Simha 05:05, Kanya 07:53, Tula 10:53, Vrischika 13:54, Dhanu 16:41, Makara 18:39, Kumbha 19:46
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:16
+2 Yoga Shubha 05:05–16:16+2 Siddha Yoga (weekday and tithi) 05:05–17:55+1 Anandadi: Chara 05:05–22:34+1 Auspicious nakshatra 05:05–22:34+1 Auspicious weekday+1 Auspicious tithi 05:05–17:550 Chaturmasya0 Dagdha Yoga (weekday and tithi) 17:55–05:07 (19.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 15:25 |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
At sunrise 05:07
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 15:25 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 20:57 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 13:06 more |
| Karana | Taitila (movable) · until 15:25 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 13:06 | yoga Brahma |
|---|---|
| from 15:25 | tithi Shukla-saptami |
| from 15:25 | karana Gara |
| from 20:57 | nakshatra Vishakha |
| from 02:20 (20.08) | karana Vanija |
Sun and Moon
| Dawn | 04:25 |
|---|---|
| Sunrise | 05:07 |
| Noon | 12:33 |
| Sunset | 19:57 |
| End of twilight | 20:39 |
| Moonrise | 12:39 |
| Moonset | 21:14 |
| Day length | 14 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (05:07–19:57) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:07–15:25 Ravi Yoga 05:07–20:57
Krakacha Yoga 15:25–05:09 (20.08) Mrityu Yoga (weekday and tithi) 15:25–05:09 (20.08)
Anandadi: Matanga 20:57–05:09 (20.08) Anandadi: Gada 05:07–20:57
Timings of the day
Favourable
| Brahma Muhurta | 03:54–04:31 |
|---|---|
| Abhijit Muhurta | 12:02–13:02 |
| Vijaya Muhurta | 15:00–15:59 |
| Godhuli | 19:57–20:15 |
| Pradosha | 19:57–21:47 |
| Nishitha | 00:14–00:51 (20.08) |
| Amrita Kalam | 12:44–14:14 |
Unfavourable
| Rahu Kalam | 10:41–12:32 |
|---|---|
| Yamaganda | 16:14–18:05 |
| Gulika Kalam | 06:58–08:50 |
| Dur Muhurta | 08:05–09:04, 13:02–14:01 |
| Varjyam | 03:47–05:17, 02:17–03:49 (20.08) |
Haircut and shaving
Cutting hair, shaving: good 18:35–19:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 18:35–19:42 |
|---|---|
| Cutting fingernails, cutting toenails | good 18:35–19:42 |
| Bathing, washing hair | good 07:49–16:37, 18:35–19:42 |
Haircut factors: weekday Friday; nakshatra Swati; tithi Shukla-shashti until 15:25, Shukla-saptami from 15:25; lagna Simha 05:07, Kanya 07:49, Tula 10:49, Vrischika 13:50, Dhanu 16:37, Makara 18:35, Kumbha 19:42
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 15:25
+2 Ravi Yoga 05:07–20:57+2 Siddha Yoga (weekday and tithi) 05:07–15:25+1 Auspicious nakshatra 05:07–20:57+1 Yoga Shukla 05:07–13:06+1 Auspicious weekday0 Auspicious tithi 15:25–05:09 (20.08)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 15:25–05:09 (20.08) (cancelled by a stronger yoga)−1 Krakacha Yoga 15:25–05:09 (20.08)−1 Anandadi: Gada 05:07–20:57
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Shubha; cons: Visha Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
At sunrise 05:09
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 13:24 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 19:51 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 10:21 more |
| Karana | Vanija (movable) · until 13:24 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 10:21 | yoga Indra |
|---|---|
| from 13:24 | tithi Shukla-ashtami |
| from 13:24 | karana Vishti |
| from 19:51 | nakshatra Anuradha |
| from 00:36 (21.08) | karana Bava |
Sun and Moon
| Dawn | 04:27 |
|---|---|
| Sunrise | 05:09 |
| Noon | 12:32 |
| Sunset | 19:54 |
| End of twilight | 20:36 |
| Moonrise | 14:02 |
| Moonset | 21:46 |
| Day length | 14 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:24 | from 19:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:09–19:51) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (19:51–19:54) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:24–19:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Tripushkar Yoga 05:09–13:24
Visha Yoga (weekday and tithi) 05:09–13:24
Anandadi: Shubha 05:09–19:51 Anandadi: Amrita 19:51–05:11 (21.08)
- Bhadra in the netherworld: 13:24–14:04
- Bhadra in heaven: 14:04–00:36 (21.08); Bhadra Puchha 15:05–16:13; Bhadra Mukha 16:13–18:06
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:55–04:32 |
|---|---|
| Abhijit Muhurta | 12:02–13:01 |
| Vijaya Muhurta | 14:59–15:58 |
| Godhuli | 19:54–20:13 |
| Pradosha | 19:54–21:46 |
| Nishitha | 00:14–00:51 (21.08) |
| Amrita Kalam | 11:27–12:58 |
Unfavourable
| Rahu Kalam | 08:50–10:41 |
|---|---|
| Yamaganda | 14:22–16:13 |
| Gulika Kalam | 05:09–07:00 |
| Dur Muhurta | 05:09–06:08, 06:08–07:07 |
| Varjyam | 23:45–01:19 (21.08) |
Haircut and shaving
Cutting hair, shaving: average 07:45–13:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:45–13:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:45–13:24 |
| Bathing, washing hair | average 07:45–13:24 |
Haircut factors: weekday Saturday; nakshatra Vishakha until 19:51, Anuradha from 19:51; tithi Shukla-saptami until 13:24, Shukla-ashtami from 13:24; lagna Simha 05:09, Kanya 07:45, Tula 10:45, Vrischika 13:46, Dhanu 16:33, Makara 18:31, Kumbha 19:38
Effects of a haircut according to the Kalaprakashika: Vishakha (until 19:51) — loss of money; Anuradha (from 19:51) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 13:24–19:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 05:09–10:21+1 Anandadi: Shubha 05:09–19:51+1 Auspicious tithi 05:09–13:240 Chaturmasya0 Auspicious nakshatra 19:51–05:11 (21.08)0 Tripushkar Yoga 05:09–13:240 Ashtami 13:24–05:11 (21.08)−1 Vishti (Bhadra) 14:04–00:36 (21.08)−1 Krura vara (day of Mars or Saturn)−2 Visha Yoga (weekday and tithi) 05:09–13:24
| Summary | Unfavourable day — Anandadi: Kana, Vaidhriti |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami |
At sunrise 05:11
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 11:56 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 19:17 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 08:02 more |
| Karana | Bava (movable) · until 11:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:02 | yoga Vaidhriti |
|---|---|
| from 11:56 | tithi Shukla-navami |
| from 11:56 | karana Balava |
| from 19:17 | nakshatra Jyestha |
| from 23:24 | karana Kaulava |
Sun and Moon
| Dawn | 04:29 |
|---|---|
| Sunrise | 05:11 |
| Noon | 12:32 |
| Sunset | 19:52 |
| End of twilight | 20:33 |
| Moonrise | 15:16 |
| Moonset | 22:29 |
| Day length | 14 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:56 | from 19:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:11–19:17) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (19:17–19:52) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 13:24 (20.08)–11:56
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 19:17–05:13 (22.08)
Anandadi: Mrityu 05:11–19:17 Anandadi: Kana 19:17–05:13 (22.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:57–04:34 |
|---|---|
| Abhijit Muhurta | 12:02–13:01 |
| Vijaya Muhurta | 14:58–15:57 |
| Godhuli | 19:52–20:11 |
| Pradosha | 19:52–21:44 |
| Nishitha | 00:14–00:51 (22.08) |
| Amrita Kalam | 09:07–10:41 |
Unfavourable
| Rahu Kalam | 18:02–19:52 |
|---|---|
| Yamaganda | 12:31–14:22 |
| Gulika Kalam | 16:12–18:02 |
| Dur Muhurta | 17:54–18:53 |
| Varjyam | 00:52–02:28 (22.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:41–16:29, 18:27–19:17 |
Haircut factors: weekday Sunday; nakshatra Anuradha until 19:17, Jyestha from 19:17; tithi Shukla-ashtami until 11:56, Shukla-navami from 11:56; lagna Simha 05:11, Kanya 07:41, Tula 10:41, Vrischika 13:42, Dhanu 16:29, Makara 18:27, Kumbha 19:34
Effects of a haircut according to the Kalaprakashika: Anuradha (until 19:17) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 19:17) — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:11–11:56: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 11:56–19:52: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 08:02–19:52: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Kana
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 05:11–08:02+1 Auspicious nakshatra 05:11–19:170 Ravi Yoga 19:17–05:13 (22.08)0 Anandadi: Kana 19:17–05:13 (22.08) (cancelled by a stronger yoga)0 Chaturmasya0 Fierce or sharp nakshatra 19:17–05:13 (22.08)−1 Rikta tithi 11:56–05:13 (22.08)−3 Anandadi: Mrityu 05:11–19:17−3 Vaidhriti 08:02–05:13 (22.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Shravana Somvar |
At sunrise 05:13
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 11:00 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 19:15 more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 06:09 more |
| Karana | Kaulava (movable) · until 11:00 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:09 | yoga Vishkambha |
|---|---|
| from 11:00 | tithi Shukla-dashami |
| from 11:00 | karana Taitila |
| from 19:15 | nakshatra Mula |
| from 22:44 | karana Gara |
| from 04:42 (23.08) | yoga Priti |
Sun and Moon
| Dawn | 04:32 |
|---|---|
| Sunrise | 05:13 |
| Noon | 12:32 |
| Sunset | 19:49 |
| End of twilight | 20:31 |
| Moonrise | 16:18 |
| Moonset | 23:24 |
| Day length | 14 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 7, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:13–19:15) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (19:15–19:49) is good for sowing, for root crops.
Festivals and periods
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Ravi Yoga all day
Anandadi: Padma 05:13–19:15 Anandadi: Lumbaka 19:15–05:15 (23.08)
- Gandanta (nakshatra): 13:13–01:20 (23.08)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:58–04:36 |
|---|---|
| Abhijit Muhurta | 12:02–13:00 |
| Vijaya Muhurta | 14:57–15:56 |
| Godhuli | 19:49–20:08 |
| Pradosha | 19:49–21:43 |
| Nishitha | 00:13–00:51 (23.08) |
| Amrita Kalam | 10:28–12:04 |
Unfavourable
| Rahu Kalam | 07:03–08:52 |
|---|---|
| Yamaganda | 10:42–12:31 |
| Gulika Kalam | 14:21–16:10 |
| Dur Muhurta | 13:00–13:59, 15:56–16:54 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 11:00–19:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:00–19:49 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:00–19:49 |
| Bathing, washing hair | average 07:37–19:49 |
Haircut factors: weekday Monday; nakshatra Jyestha until 19:15, Mula from 19:15; tithi Shukla-navami until 11:00, Shukla-dashami from 11:00; lagna Simha 05:13, Kanya 07:37, Tula 10:37, Vrischika 13:38, Dhanu 16:26, Makara 18:23, Kumbha 19:30
Effects of a haircut according to the Kalaprakashika: Jyestha (until 19:15) — loss (reduction) of landed property (real estate); Mula (from 19:15) — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:13–11:00: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 05:13–06:09: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Padma 05:13–19:15+1 Auspicious weekday+1 Auspicious tithi 11:00–05:15 (23.08)0 Chaturmasya0 Anandadi: Lumbaka 19:15–05:15 (23.08)0 Vaidhriti 05:13–06:09−1 Surya Dagdha tithi 11:00–05:15 (23.08)−1 Fierce or sharp nakshatra 05:13–19:15−2 Rikta tithi 05:13–11:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chhatra; cons: Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
At sunrise 05:15
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 10:36 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 19:44 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 03:38 (24.08) more |
| Karana | Gara (movable) · until 10:36 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:36 | tithi Shukla-ekadashi |
|---|---|
| from 10:36 | karana Vanija |
| from 19:44 | nakshatra Purva-Ashadha |
| from 22:35 | karana Vishti |
| from 03:38 (24.08) | yoga Ayushman |
Sun and Moon
| Dawn | 04:34 |
|---|---|
| Sunrise | 05:15 |
| Noon | 12:32 |
| Sunset | 19:47 |
| End of twilight | 20:28 |
| Moonrise | 17:05 |
| Moonset | none |
| Day length | 14 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:36 | from 19:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:15–19:44) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (19:44–19:47) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:15–19:44
Krakacha Yoga 05:15–10:36 Mrityu Yoga (weekday and tithi) 10:36–05:17 (24.08)
Anandadi: Chhatra 05:15–19:44 Anandadi: Mitra 19:44–05:17 (24.08)
- Bhadra in the netherworld: 22:35–10:41 (24.08); Bhadra Puchha 03:28–04:40 (24.08); Bhadra Mukha 04:40–06:40 (24.08)
- Gandanta (tithi): 10:13–11:00
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:00–04:37 |
|---|---|
| Abhijit Muhurta | 12:02–13:00 |
| Vijaya Muhurta | 14:56–15:54 |
| Godhuli | 19:47–20:06 |
| Pradosha | 19:47–21:41 |
| Nishitha | 00:13–00:51 (24.08) |
| Amrita Kalam | 13:12–14:50 |
Unfavourable
| Rahu Kalam | 16:09–17:58 |
|---|---|
| Yamaganda | 08:53–10:42 |
| Gulika Kalam | 12:31–14:20 |
| Dur Muhurta | 08:09–09:07, 23:35–00:13 (24.08) |
| Varjyam | 18:06–19:44 |
Haircut and shaving
Cutting hair, shaving: average 07:33–13:34, 18:19–19:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:33–13:34, 18:19–19:26 |
|---|---|
| Cutting fingernails | average 07:33–10:36 |
| Cutting toenails | average 07:33–13:34, 18:19–19:26 |
| Bathing, washing hair | average 07:33–16:22, 18:19–19:26 |
Haircut factors: weekday Tuesday; nakshatra Mula until 19:44, Purva-Ashadha from 19:44; tithi Shukla-dashami until 10:36, Shukla-ekadashi from 10:36; lagna Simha 05:15, Kanya 07:33, Tula 10:33, Vrischika 13:34, Dhanu 16:22, Makara 18:19, Kumbha 19:26
Effects of a haircut according to the Kalaprakashika: Mula (until 19:44) — ruin of the family; Purva-Ashadha (from 19:44) — ruin of the family; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:15–19:44+1 Anandadi: Chhatra 05:15–19:44+1 Yoga Priti 05:15–03:38 (24.08)+1 Auspicious tithi 05:15–10:360 Chaturmasya0 Mrityu Yoga (weekday and tithi) 10:36–05:17 (24.08) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:15–10:36−1 Fierce or sharp nakshatra 05:15–19:44−3 Krakacha Yoga 05:15–10:36
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Shrivatsa; auspicious time — after 10:41 |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Shravana Putrada Ekadashi (Pavitra) |
At sunrise 05:17
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 10:41 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 20:40 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 02:56 (25.08) more |
| Karana | Vishti (movable, inauspicious) · until 10:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:41 | tithi Shukla-dvadashi |
|---|---|
| from 10:41 | karana Bava |
| from 20:40 | nakshatra Uttara-Ashadha |
| from 22:54 | karana Balava |
| from 02:56 (25.08) | yoga Saubhagya |
Sun and Moon
| Dawn | 04:36 |
|---|---|
| Sunrise | 05:17 |
| Noon | 12:31 |
| Sunset | 19:45 |
| End of twilight | 20:25 |
| Moonrise | 17:40 |
| Moonset | 00:30 |
| Day length | 14 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:17–19:45) is good for root crops.
- Vishti Karana (Bhadra) 05:17–10:41: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shravana Putrada Ekadashi (Pavitra) · Vishnu
The Ekadashi of the bright half of Shravana: the fast is observed for the birth and well-being of children, and Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 10:36 (23.08)–10:41
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:19–08:11 (25.08)
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 10:41–05:19 (25.08)
Anandadi: Shrivatsa 05:17–20:40 Anandadi: Vajra 20:40–05:19 (25.08)
- Bhadra in the netherworld: 22:35 (23.08)–10:41; Bhadra Puchha 03:28–04:40; Bhadra Mukha 04:40–06:40
Timings of the day
Favourable
| Brahma Muhurta | 04:01–04:39 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:55–15:53 |
| Godhuli | 19:45–20:04 |
| Pradosha | 19:45–21:39 |
| Nishitha | 00:13–00:51 (25.08) |
| Amrita Kalam | 15:40–17:20 |
Unfavourable
| Rahu Kalam | 12:31–14:19 |
|---|---|
| Yamaganda | 07:05–08:54 |
| Gulika Kalam | 10:42–12:31 |
| Dur Muhurta | 12:02–13:00 |
| Varjyam | 05:42–07:22, 05:06–06:48 (25.08) |
Haircut and shaving
Cutting hair, shaving: average 05:17–13:31, 18:15–19:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:17–13:31, 18:15–19:22 |
|---|---|
| Cutting fingernails | average 07:29–13:31, 18:15–19:22 |
| Cutting toenails | average 05:17–13:31, 18:15–19:22 |
| Bathing, washing hair | good 07:29–16:18, 18:15–19:22 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha; tithi Shukla-ekadashi until 10:41, Shukla-dvadashi from 10:41; lagna Simha 05:17, Kanya 07:29, Tula 10:29, Vrischika 13:31, Dhanu 16:18, Makara 18:15, Kumbha 19:22
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:41
+2 Siddha Yoga (weekday and tithi) 10:41–05:19 (25.08)+1 Anandadi: Shrivatsa 05:17–20:40+1 Yoga Ayushman 05:17–02:56 (25.08)+1 Auspicious weekday+1 Auspicious tithi 05:17–10:410 Chaturmasya−1 Vishti (Bhadra) 05:17–10:41−1 Fierce or sharp nakshatra 05:17–20:40
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Saumya, Auspicious nakshatra; auspicious time — until 15:38 |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 05:19
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 11:13 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 22:00 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 02:32 (26.08) more |
| Karana | Balava (movable) · until 11:13 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 11:13 | tithi Shukla-triodashi |
|---|---|
| from 11:13 | karana Kaulava |
| from 22:00 | nakshatra Shravana |
| from 23:37 | karana Taitila |
| from 02:32 (26.08) | yoga Shobhana |
Sun and Moon
| Dawn | 04:38 |
|---|---|
| Sunrise | 05:19 |
| Noon | 12:31 |
| Sunset | 19:42 |
| End of twilight | 20:22 |
| Moonrise | 18:06 |
| Moonset | 01:42 |
| Day length | 14 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:19–19:42) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:42–21:38
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 22:00–05:21 (26.08)
Anandadi: Saumya 05:19–15:38 Anandadi: Dhwaja 23:42–05:21 (26.08) Anandadi: Dhwanksha 15:38–23:42
Timings of the day
Favourable
| Brahma Muhurta | 04:02–04:41 |
|---|---|
| Abhijit Muhurta | 12:02–12:59 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:42–20:01 |
| Pradosha | 19:42–21:38 |
| Nishitha | 00:12–00:51 (26.08) |
| Amrita Kalam | 15:15–16:56 |
Unfavourable
| Rahu Kalam | 14:18–16:06 |
|---|---|
| Yamaganda | 05:19–07:07 |
| Gulika Kalam | 08:55–10:43 |
| Dur Muhurta | 10:07–11:04, 15:52–16:49 |
| Varjyam | 05:06–06:48, 02:17–04:00 (26.08) |
Haircut and shaving
Cutting hair, shaving: good 07:25–13:27, 18:11–19:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:25–13:27, 18:11–19:18 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 07:25–13:27, 18:11–19:18 |
| Bathing, washing hair | good 07:25–16:14, 18:11–19:18 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha; tithi Shukla-dvadashi until 11:13, Shukla-triodashi from 11:13; lagna Simha 05:19, Kanya 07:25, Tula 10:25, Vrischika 13:27, Dhanu 16:14, Makara 18:11, Kumbha 19:18
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:38
+1 Anandadi: Saumya 05:19–15:38+1 Auspicious nakshatra 05:19–22:00+1 Yoga Saubhagya 05:19–02:32 (26.08)+1 Auspicious weekday+1 Auspicious tithi 11:13–05:21 (26.08)0 Chaturmasya0 Anandadi: Dhwanksha 15:38–23:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 12:08 |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Onam (Thiruvonam) · Varalakshmi Vrat |
At sunrise 05:21
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 12:08 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 23:42 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 02:26 (27.08) more |
| Karana | Taitila (movable) · until 12:08 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:08 | tithi Shukla-chaturdashi |
|---|---|
| from 12:08 | karana Gara |
| from 23:42 | nakshatra Dhanishtha |
| from 00:43 (27.08) | karana Vanija |
| from 02:26 (27.08) | yoga Atiganda |
Sun and Moon
| Dawn | 04:40 |
|---|---|
| Sunrise | 05:21 |
| Noon | 12:31 |
| Sunset | 19:40 |
| End of twilight | 20:20 |
| Moonrise | 18:26 |
| Moonset | 02:56 |
| Day length | 14 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:21–19:40) is good for sowing.
- Shukla-chaturdashi 12:08–19:40: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 07:45
the tithi covers the decisive time on this day only
Varalakshmi Vrat · Lakshmi
A fast and puja to Lakshmi, the “bestower of boons”, on the Friday before the full moon of Shravana. Married women pray for the well-being of the family; the vrat is especially widespread in South India.
Rule: by weekday
- Chaturmasya
Muhurta
Ravi Yoga 05:21–23:42 Sarvartha Siddhi Yoga 05:21–23:42
Anandadi: Prajapati 23:42–05:23 (27.08) Anandadi: Dhumra 05:21–23:42
Timings of the day
Favourable
| Brahma Muhurta | 04:04–04:42 |
|---|---|
| Abhijit Muhurta | 12:02–12:59 |
| Vijaya Muhurta | 14:53–15:51 |
| Godhuli | 19:40–19:59 |
| Pradosha | 19:40–21:36 |
| Nishitha | 00:12–00:51 (27.08) |
| Amrita Kalam | 12:34–14:17 |
Unfavourable
| Rahu Kalam | 10:43–12:30 |
|---|---|
| Yamaganda | 16:05–17:52 |
| Gulika Kalam | 07:08–08:55 |
| Dur Muhurta | 08:13–09:10, 12:59–13:56 |
| Varjyam | 04:03–05:47 (27.08) |
Haircut and shaving
Cutting hair, shaving: good 07:21–12:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:21–12:08 |
|---|---|
| Cutting fingernails | average 05:21–12:08 |
| Cutting toenails | good 07:21–12:08 |
| Bathing, washing hair | good 07:21–12:08 |
Haircut factors: weekday Friday; nakshatra Shravana; tithi Shukla-triodashi until 12:08, Shukla-chaturdashi from 12:08; lagna Simha 05:21, Kanya 07:21, Tula 10:21, Vrischika 13:23, Dhanu 16:10, Makara 18:07, Kumbha 19:14
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 12:08–19:40: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 12:08
+3 Sarvartha Siddhi Yoga 05:21–23:42+2 Ravi Yoga 05:21–23:42+1 Auspicious nakshatra 05:21–23:42+1 Yoga Shobhana 05:21–02:26 (27.08)+1 Auspicious weekday+1 Auspicious tithi 05:21–12:080 Chaturmasya−1 Anandadi: Dhumra 05:21–23:42−1 Rikta tithi 12:08–05:23 (27.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Vardhamana; cons: Rikta tithi, Bhadra on earth |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Purnima Vrat |
At sunrise 05:23
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 13:24 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 01:45 (28.08) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 02:36 (28.08) more |
| Karana | Vanija (movable) · until 13:24 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 13:24 | tithi Purnima |
|---|---|
| from 13:24 | karana Vishti |
| from 01:45 (28.08) | nakshatra Shatabhisha |
| from 02:10 (28.08) | karana Bava |
| from 02:36 (28.08) | yoga Sukarma |
Sun and Moon
| Dawn | 04:42 |
|---|---|
| Sunrise | 05:23 |
| Noon | 12:31 |
| Sunset | 19:37 |
| End of twilight | 20:17 |
| Moonrise | 18:43 |
| Moonset | 04:11 |
| Day length | 14 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 13:24–19:37: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 05:23–13:24: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 13:24–13:55
the tithi covers the decisive time on both days — the first is chosen by rule
Purnima at sunrise (holy bath, charity): 28.08
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:23–13:24
Mrityu Yoga (weekday and tithi) 13:24–05:25 (28.08)
Anandadi: Vardhamana 05:23–01:45 (28.08) Anandadi: Ananda 01:45–05:25 (28.08)
- Bhadra on earth: 13:24–02:10 (28.08); Bhadra Puchha 21:44–23:01; Bhadra Mukha 23:01–01:09 (28.08)
- Mrityu Panchaka: 12:41–12:38 (01.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:05–04:44 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:37–19:57 |
| Pradosha | 19:37–21:35 |
| Nishitha | 00:11–00:50 (28.08) |
| Amrita Kalam | 14:28–16:12 |
Unfavourable
| Rahu Kalam | 08:56–10:43 |
|---|---|
| Yamaganda | 14:17–16:03 |
| Gulika Kalam | 05:23–07:10 |
| Dur Muhurta | 05:23–06:20, 06:20–07:17 |
| Varjyam | 04:03–05:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:17–16:06, 18:03–19:10 |
Haircut factors: weekday Saturday; nakshatra Dhanishtha; tithi Shukla-chaturdashi until 13:24, Purnima from 13:24; lagna Simha 05:23, Kanya 07:17, Tula 10:17, Vrischika 13:19, Dhanu 16:06, Makara 18:03, Kumbha 19:10
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:23–13:24: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 13:24–19:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 13:24–19:37: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 05:23–13:24+1 Anandadi: Vardhamana 05:23–01:45 (28.08)+1 Auspicious nakshatra 05:23–01:45 (28.08)0 Chaturmasya0 Panchaka 12:41–05:25 (28.08)−1 Mrityu Yoga (weekday and tithi) 13:24–05:25 (28.08)−1 Krura vara (day of Mars or Saturn)−1 Bhadra on earth 13:24–02:10 (28.08)−2 Rikta tithi 05:23–13:24
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Sukarma; cons: Panchaka, Anandadi: Rakshasa |
|---|---|
| Month | Nija Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Raksha Bandhan · Shravana Purnima (Narali Purnima) |
At sunrise 05:25
| Tithi | 15Purnima (Purna, Vishvedevas) · until 15:01 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 04:06 (29.08) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 03:01 (29.08) more |
| Karana | Bava (movable) · until 15:01 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 15:01 | tithi Krishna-pratipat |
|---|---|
| from 15:01 | karana Balava |
| from 03:01 (29.08) | yoga Dhriti |
| from 03:57 (29.08) | karana Kaulava |
| from 04:06 (29.08) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 04:45 |
|---|---|
| Sunrise | 05:25 |
| Noon | 12:30 |
| Sunset | 19:35 |
| End of twilight | 20:14 |
| Moonrise | 18:57 |
| Moonset | 05:24 |
| Day length | 14 h 09 min |
Sky
| Full moon (Purnima) | 15:01 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:25–19:35) is good for sowing.
Festivals and periods
Raksha Bandhan
Sisters tie a rakhi — a protective thread — on their brothers’ wrists and receive a promise of protection. The rite is performed in the afternoon (Aparahna), and always outside Bhadra. Upakarma, the changing of the sacred thread by brahmins, falls on the same day.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:55–16:45
on the second day the tithi lasts long enough — the second day is chosen
Shravana Purnima (Narali Purnima) · Chandra (the Moon)
The full moon of Shravana: Raksha Bandhan, Upakarma (renewal of the sacred thread by Brahmins) and Narali Purnima among the fishing communities of the west coast.
Rule: udaya vyapini: tithi at sunrise, tithi 13:24 (27.08)–15:01
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 27.08
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 15:01–05:27 (29.08)
Anandadi: Chara 04:06–05:27 (29.08) Anandadi: Rakshasa 05:25–04:06 (29.08)
- Mrityu Panchaka: 12:41 (27.08)–12:38 (01.09)
- Gandanta (tithi): 14:35–15:27
Timings of the day
Favourable
| Brahma Muhurta | 04:06–04:46 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:51–15:48 |
| Godhuli | 19:35–19:54 |
| Pradosha | 19:35–21:33 |
| Nishitha | 00:11–00:50 (29.08) |
| Amrita Kalam | 20:12–21:57 |
Unfavourable
| Rahu Kalam | 17:48–19:35 |
|---|---|
| Yamaganda | 12:30–14:16 |
| Gulika Kalam | 16:02–17:48 |
| Dur Muhurta | 17:41–18:38 |
| Varjyam | 09:39–11:25 |
Haircut and shaving
Cutting hair, shaving: average 17:59–19:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:59–19:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:59–19:07 |
| Bathing, washing hair | average 07:13–16:02, 17:59–19:07 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha; tithi Purnima until 15:01, Krishna-pratipat from 15:01; lagna Simha 05:25, Kanya 07:13, Tula 10:13, Vrischika 13:15, Dhanu 16:02, Makara 17:59, Kumbha 19:07
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:25–15:01: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:25–04:06 (29.08)+1 Yoga Sukarma 05:25–03:01 (29.08)0 Auspicious tithi 15:01–05:27 (29.08)0 Chaturmasya−1 Mrityu Yoga (weekday and tithi) 15:01–05:27 (29.08)−1 Anandadi: Rakshasa 05:25–04:06 (29.08)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Dhriti, Auspicious weekday; cons: Fierce or sharp nakshatra, Panchaka |
|---|---|
| Month | Nija Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
At sunrise 05:27
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 16:57 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 06:44 (30.08) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 03:39 (30.08) more |
| Karana | Kaulava (movable) · until 16:57 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 16:57 | tithi Krishna-dvitya |
|---|---|
| from 16:57 | karana Taitila |
| from 03:39 (30.08) | yoga Shula |
Sun and Moon
| Dawn | 04:47 |
|---|---|
| Sunrise | 05:27 |
| Noon | 12:30 |
| Sunset | 19:32 |
| End of twilight | 20:12 |
| Moonrise | 19:10 |
| Moonset | 06:36 |
| Day length | 14 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:27–19:32) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 16:57–05:29 (30.08)
Anandadi: Musala all day
- Mrityu Panchaka: 12:41 (27.08)–12:38 (01.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:08–04:47 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:50–15:47 |
| Godhuli | 19:32–19:52 |
| Pradosha | 19:32–21:31 |
| Nishitha | 00:10–00:50 (30.08) |
| Amrita Kalam | 21:52–23:38 |
Unfavourable
| Rahu Kalam | 07:12–08:58 |
|---|---|
| Yamaganda | 10:44–12:29 |
| Gulika Kalam | 14:15–16:01 |
| Dur Muhurta | 12:58–13:54, 15:47–16:43 |
| Varjyam | 11:12–12:59 |
Haircut and shaving
Cutting hair, shaving: average 07:09–13:11, 17:55–19:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:09–13:11, 17:55–19:03 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:09–13:11, 17:55–19:03 |
| Bathing, washing hair | average 07:09–15:58, 16:57–19:32 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra; tithi Krishna-pratipat until 16:57, Krishna-dvitya from 16:57; lagna Simha 05:27, Kanya 07:09, Tula 10:09, Vrischika 13:11, Dhanu 15:58, Makara 17:55, Kumbha 19:03
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhriti 05:27–03:39 (30.08)+1 Auspicious weekday+1 Auspicious tithi 05:27–16:570 Chaturmasya0 Mrityu Yoga (weekday and tithi) 16:57–05:29 (30.08)−1 Anandadi: Musala all day−1 Panchaka all day−1 Fierce or sharp nakshatra all day
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 06:44 |
|---|---|
| Month | Nija Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
At sunrise 05:29
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 19:09 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 06:44 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 04:28 (31.08) more |
| Karana | Taitila (movable) · until 06:01 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 06:01 | karana Gara |
|---|---|
| from 06:44 | nakshatra Uttara-Bhadra |
| from 19:09 | tithi Krishna-tritya |
| from 19:09 | karana Vanija |
| from 04:28 (31.08) | yoga Ganda |
Sun and Moon
| Dawn | 04:49 |
|---|---|
| Sunrise | 05:29 |
| Noon | 12:30 |
| Sunset | 19:29 |
| End of twilight | 20:09 |
| Moonrise | 19:23 |
| Moonset | 07:47 |
| Day length | 14 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:44 | from 19:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:29–06:44) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (06:44–19:29) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Tripushkar Yoga 05:29–06:44 Sarvartha Siddhi Yoga 06:44–05:31 (31.08) Siddha Yoga (weekday and nakshatra) 06:44–05:31 (31.08) Siddha Yoga (weekday and tithi) 19:09–05:31 (31.08)
Ashubha Yoga (tithi and nakshatra) 19:09–05:31 (31.08)
Anandadi: Siddhi 06:44–05:31 (31.08) Anandadi: Kana 05:29–06:44
- Mrityu Panchaka: 12:41 (27.08)–12:38 (01.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:09–04:49 |
|---|---|
| Abhijit Muhurta | 12:01–12:57 |
| Vijaya Muhurta | 14:49–15:45 |
| Godhuli | 19:29–19:50 |
| Pradosha | 19:29–21:30 |
| Nishitha | 00:10–00:50 (31.08) |
| Amrita Kalam | 04:14–06:02 (31.08) |
Unfavourable
| Rahu Kalam | 15:59–17:44 |
|---|---|
| Yamaganda | 08:59–10:44 |
| Gulika Kalam | 12:29–14:14 |
| Dur Muhurta | 08:17–09:13, 23:30–00:10 (31.08) |
| Varjyam | 17:29–19:17 |
Haircut and shaving
Cutting hair, shaving: average 07:05–13:07, 17:51–18:59, 19:09–19:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:05–13:07, 17:51–18:59, 19:09–19:29 |
|---|---|
| Cutting fingernails | average 07:05–13:07, 17:51–18:59 |
| Cutting toenails | average 07:05–13:07, 17:51–18:59, 19:09–19:29 |
| Bathing, washing hair | average 06:44–19:29 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra until 06:44, Uttara-Bhadra from 06:44; tithi Krishna-dvitya until 19:09, Krishna-tritya from 19:09; lagna Simha 05:29, Kanya 07:05, Tula 10:06, Vrischika 13:07, Dhanu 15:54, Makara 17:51, Kumbha 18:59
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 06:44) — facing death (dangers); Uttara-Bhadra (from 06:44) — a good life; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 06:44
+3 Sarvartha Siddhi Yoga 06:44–05:31 (31.08)+1 Anandadi: Siddhi 06:44–05:31 (31.08)+1 Auspicious tithi 05:29–19:09+1 Siddha Yoga (weekday and nakshatra) 06:44–05:31 (31.08)+1 Auspicious nakshatra 06:44–05:31 (31.08)0 Siddha Yoga (weekday and tithi) 19:09–05:31 (31.08)0 Ashubha Yoga (tithi and nakshatra) 19:09–05:31 (31.08) (cancelled by a stronger yoga)0 Chaturmasya0 Tripushkar Yoga 05:29–06:440 Yoga Shula 05:29–05:430 Anandadi: Kana 05:29–06:44−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 05:29–06:44
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Bhadra on earth |
|---|---|
| Month | Nija Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1747 · Vikram 1882 more |
| Period | Chaturmasya |
| Festivals | Kajari Teej |
At sunrise 05:31
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 21:33 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 09:37 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 05:26 (01.09) more |
| Karana | Vanija (movable) · until 08:20 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 08:20 | karana Vishti |
|---|---|
| from 09:37 | nakshatra Revati |
| from 21:33 | tithi Krishna-chaturti |
| from 21:33 | karana Bava |
| from 05:26 (01.09) | yoga Vriddhi |
Sun and Moon
| Dawn | 04:51 |
|---|---|
| Sunrise | 05:31 |
| Noon | 12:29 |
| Sunset | 19:27 |
| End of twilight | 20:06 |
| Moonrise | 19:37 |
| Moonset | 08:57 |
| Day length | 13 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:31–09:37) is good for sowing.
- According to the Kalaprakashika, Revati (09:37–19:27) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:20–19:27: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kajari Teej · Parvati (Gauri)
A women’s festival of North India: a fast for marital happiness, worship of Parvati and the neem tree, and kajari songs.
Rule: udaya vyapini: tithi at sunrise, tithi 19:09 (30.08)–21:33
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 05:31–09:37 Dagdha Yoga (weekday and tithi) 05:31–21:33 Mrityu Yoga (weekday and tithi) 05:31–21:33
Anandadi: Lumbaka 05:31–09:37 Anandadi: Utpata 09:37–05:32 (01.09)
- Bhadra on earth: 08:20–21:33; Bhadra Puchha 16:56–18:15; Bhadra Mukha 18:15–20:27
- Mrityu Panchaka: 12:41 (27.08)–12:38 (01.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:10–04:50 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:48–15:44 |
| Godhuli | 19:27–19:47 |
| Pradosha | 19:27–21:28 |
| Nishitha | 00:10–00:50 (01.09) |
| Amrita Kalam | 04:14–06:02 |
Unfavourable
| Rahu Kalam | 12:29–14:13 |
|---|---|
| Yamaganda | 07:15–09:00 |
| Gulika Kalam | 10:44–12:29 |
| Dur Muhurta | 12:01–12:57 |
| Varjyam | 23:07–00:55 (01.09) |
Haircut and shaving
Cutting hair, shaving: good 07:01–08:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:01–08:20 |
|---|---|
| Cutting fingernails | average 05:31–08:20 |
| Cutting toenails | good 07:01–08:20 |
| Bathing, washing hair | good 07:01–15:50, 17:47–18:55 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra until 09:37, Revati from 09:37; tithi Krishna-tritya; lagna Simha 05:31, Kanya 07:01, Tula 10:02, Vrischika 13:03, Dhanu 15:50, Makara 17:47, Kumbha 18:55
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 09:37) — a good life; Revati (from 09:37) — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:20–19:27: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −10
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Bhadra on earth
+1 Auspicious nakshatra 05:31–09:37+1 Auspicious weekday+1 Auspicious tithi 05:31–21:330 Chaturmasya0 Yoga Ganda 05:31–06:58−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 05:31–09:37−2 Dagdha Yoga (weekday and tithi) 05:31–21:33−2 Mrityu Yoga (weekday and tithi) 05:31–21:33−3 Anandadi: Utpata 09:37–05:32 (01.09)−3 Bhadra on earth 08:20–21:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Shridhara; Aditya — Indra. Full moon in nakshatra Shravana. Ritu: Varsha.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Durmukha (No. 30)
Shaka Samvat 1747 · Vikram Samvat 1882 · Kali Yuga 4926
Next year — Vyaya, from the new moon before Ugadi (the start of Chaitra) 7.04.1826
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-tritya
any undertakings
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Sunday: the “illness” Panchaka — people guard their health and do not start medical treatment or journeys.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-shashti
plowing the ground
Soaking seeds is allowed, but not planting or sowing.
soaking seeds is allowed, digging the ground
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-saptami
soaking seeds is allowed, digging the ground
For pruning and uprooting, but not for anything else.
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-dashami
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ekadashi
plowing, pruning and weeding
For pruning and uprooting; plowing and watering are allowed, but nothing else.
neutral
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
no pruning or felling
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-trayodashi
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Shridhara; Aditya — Indra. Full moon in nakshatra Shravana. Ritu: Varsha.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-tritya
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dashami
any undertakings
pruning and weeding
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
neutral
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dvadashi
neutral
no pruning or felling
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
any undertakings
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-tritya
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.