August 2027 falls, in the lunar calendar (amanta), within the months Ashadha (until 2.08), Shravana (from 3.08). Periods: all month — Chaturmasya. Major festivals: 17.08 Raksha Bandhan; 25.08 Krishna Janmashtami. 2.08 — solar eclipse, total (fully visible); 17.08 — lunar eclipse, penumbral (not visible here).
Icons this month (23)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 6.08 Fri — Yoga Siddha, Anandadi: Amrita, Auspicious nakshatra
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 11.08 Wed — Yoga Indra, Ravi Yoga, Auspicious nakshatra until 06:44
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 15.08 Sun — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Amrita until 11:11
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 25.08 Wed — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious weekday after 16:50
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Festivals
- 2.08 Mon Ashadha Amavasya (Deep Amavasya)
- 2.08 Mon Somvati Amavasya
- 2.08 Mon Karkidaka Vavu
- 2.08 Mon Shravana Somvar
- 4.08 Wed Hariyali Teej
- 4.08 Wed Chandra Darshan
- 5.08 Thu Vinayaka Chaturthi
- 6.08 Fri Naga Panchami
- 7.08 Sat Skanda Shashti
- 9.08 Mon Masik Durgashtami
- 9.08 Mon Shravana Somvar
- 12.08 Thu Shravana Putrada Ekadashi (Pavitra)
- 13.08 Fri Varalakshmi Vrat
- 14.08 Sat Shani Pradosha
- 16.08 Mon Purnima Vrat
- 16.08 Mon Shravana Somvar
- 17.08 Tue Raksha Bandhan
- 17.08 Tue Shravana Purnima (Narali Purnima)
- 17.08 Tue Simha Sankranti
- 20.08 Fri Kajari Teej
- 20.08 Fri Sankashti Chaturthi (Heramba)
- 24.08 Tue Kalashtami
- 25.08 Wed Krishna Janmashtami
- 26.08 Thu Nandotsava, Dahi Handi
- 28.08 Sat Aja Ekadashi (Annada)
- 29.08 Sun Pradosha Vrat
- 30.08 Mon Masik Shivaratri
- 31.08 Tue Shravana Amavasya (Pithori, Pola)
- 31.08 Tue Bhaumvati Amavasya
Special muhurta yogas
- 1.08 Sun Ravi Pushya Yoga 17:35–04:35 (02.08)
- 1.08 Sun Sarvartha Siddhi Yoga 17:35–04:35 (02.08)
- 2.08 Mon Sarvartha Siddhi Yoga 04:35–14:39
- 3.08 Tue Sarvartha Siddhi Yoga 04:37–11:46
- 7.08 Sat Dwipushkar Yoga 20:31–03:31 (08.08)
- 7.08 Sat Sarvartha Siddhi Yoga 03:31–04:47 (08.08)
- 11.08 Wed Amrita Siddhi Yoga 04:52–06:44
- 11.08 Wed Sarvartha Siddhi Yoga 04:52–06:44
- 15.08 Sun Sarvartha Siddhi Yoga 05:00–17:58
- 16.08 Mon Sarvartha Siddhi Yoga 05:02–21:04
- 22.08 Sun Sarvartha Siddhi Yoga 08:41–05:16 (23.08)
- 24.08 Tue Sarvartha Siddhi Yoga 10:08–05:20 (25.08)
- 24.08 Tue Tripushkar Yoga 10:08–17:55
- 25.08 Wed Sarvartha Siddhi Yoga all day
- 28.08 Sat Tripushkar Yoga 10:12–03:48 (29.08)
- 29.08 Sun Ravi Pushya Yoga 05:27–01:15 (30.08)
- 29.08 Sun Sarvartha Siddhi Yoga 05:27–01:15 (30.08)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.08 Sun — Krishna Chaturdashi, Eclipse nearby, Vishti (Bhadra)
- 2.08 Mon — Eclipse, Amavasya, Vyatipata (unfavourable day)
- 4.08 Wed — Kshaya tithi, Mrityu Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi)
- 9.08 Mon — Yamaghanta, Ashtami, Vishti (Bhadra) (unfavourable day)
- 12.08 Thu — Vaidhriti, Vishti (Bhadra), Fierce or sharp nakshatra
- 17.08 Tue — Sankranti day, Anandadi: Utpata, Mrityu Yoga (weekday and tithi)
- 20.08 Fri — Bhadra on earth, Ashubha Yoga (tithi and nakshatra), Panchaka
- 21.08 Sat — Dagdha Yoga (weekday and nakshatra), Rikta tithi, Panchaka
- 26.08 Thu — Anandadi: Utpata, many inauspicious factors (total score -7 or lower), Rikta tithi (unfavourable day)
- 28.08 Sat — Vyatipata, Hutashana Yoga, Fierce or sharp nakshatra
- 29.08 Sun — Kshaya tithi, Krakacha Yoga, Vyatipata
- 30.08 Mon — Krishna Chaturdashi, Bhadra on earth, Fierce or sharp nakshatra
- 31.08 Tue — Amavasya, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
Sky this month
- 2.08 New moon (Amavasya) 13:05
- 2.08 Solar eclipse, total, greatest eclipse 13:06, magnitude 1.079
fully visible: 12:00–13:18, maximum eclipse here 12:39, magnitude 0.182 - 17.08 Full moon (Purnima) 10:28
- 17.08 Simha Sankranti 11:44 — the Sun enters Simha (Leo)
- 17.08 Lunar eclipse, penumbral, greatest eclipse 10:13, magnitude 0.546
not visible here (below the horizon) - 31.08 New moon (Amavasya) 20:41
Periods
- all month Chaturmasya
- 17.08 10:34 – 22.08 08:41 Agni Panchaka
Samvatsara and month
Plavanga (No. 41, “leaper (a monkey)”) — A year of leaps: abrupt changes, floods, relocations; results are mixed. more
Northern samvatsara: Raudra. Shaka Samvat 1949, Vikram Samvat 2084, Kali Yuga 5128.
Ashadha (Shuchi) — Onset of the rainy season: Ratha Yatra, Devshayani Ekadashi and the start of Chaturmasya, Guru Purnima. more
Shravana (Nabhas) — The month of Shiva and the rains: Shravana Somvars (Mondays), Naga Panchami, Raksha Bandhan; in the dark half — Krishna Janmashtami. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Krishna Chaturdashi, Eclipse nearby |
|---|---|
| Month | Ashadha (amanta) · Shravana (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 04:34
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 16:50 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 17:35 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 20:13 more |
| Karana | Vishti (movable, inauspicious) · until 06:40 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:40 | karana Shakuni |
|---|---|
| from 16:50 | tithi Amavasya |
| from 16:50 | karana Chatushpada |
| from 17:35 | nakshatra Pushya |
| from 20:13 | yoga Siddhi |
| from 02:58 (02.08) | karana Naga |
Sun and Moon
| Dawn | 03:45 |
|---|---|
| Sunrise | 04:34 |
| Noon | 12:36 |
| Sunset | 20:36 |
| End of twilight | 21:24 |
| Moonrise | 02:27 |
| Moonset | 20:14 |
| Day length | 16 h 02 min |
Sky
| Sutak | 00:00–04:35 (02.08) |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:50 | from 17:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:34–17:35) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (17:35–20:36) is good for sowing.
- Vishti Karana (Bhadra) 04:34–06:40: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 06:40–16:50: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 16:50–20:36: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:34–16:50: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Pushya Yoga 17:35–04:35 (02.08) Sarvartha Siddhi Yoga 17:35–04:35 (02.08)
Anandadi: Dhwaja 04:34–17:35 Anandadi: Shrivatsa 17:35–04:35 (02.08)
- Bhadra in heaven: 20:28 (31.07)–06:40; Bhadra Mukha 20:28–22:10 (31.07); Bhadra Puchha 05:38–06:39
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:02 |
|---|---|
| Abhijit Muhurta | 12:03–13:07 |
| Vijaya Muhurta | 15:15–16:20 |
| Godhuli | 20:36–20:52 |
| Pradosha | 20:36–22:12 |
| Nishitha | 00:20–00:52 (02.08) |
| Amrita Kalam | 15:28–16:52 |
Unfavourable
| Rahu Kalam | 18:36–20:36 |
|---|---|
| Yamaganda | 12:35–14:35 |
| Gulika Kalam | 16:36–18:36 |
| Dur Muhurta | 18:28–19:32 |
| Varjyam | 06:59–08:24, 00:36–02:01 (02.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 17:35, Pushya from 17:35; tithi Krishna-chaturdashi until 16:50, Amavasya from 16:50; lagna Karka 04:34, Simha 06:15, Kanya 09:16, Tula 12:16, Vrischika 15:17, Dhanu 18:01, Makara 19:53
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 17:35) — strength of spirit (bravery, resilience); Pushya (from 17:35) — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:34–16:50: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 16:50–20:36: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Anandadi: Dhwaja 04:34–17:35+1 Auspicious nakshatra 04:34–17:35+1 Ravi Pushya Yoga 17:35–04:35 (02.08)0 Yoga Siddhi 20:13–04:35 (02.08)0 Chaturmasya0 Vishti (Bhadra) 04:34–06:40−1 Eclipse nearby−3 Krishna Chaturdashi 04:34–16:50
| Summary | Unfavourable day — Eclipse, Amavasya |
|---|---|
| Month | Ashadha (amanta) · Shravana (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Somvati Amavasya · Ashadha Amavasya (Deep Amavasya) · Karkidaka Vavu · Shravana Somvar · Solar eclipse, total (fully visible) |
At sunrise 04:35
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 13:05 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 14:39 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 16:03 more |
| Karana | Naga (fixed, inauspicious) · until 13:05 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Karka (Cancer) |
Changes during the day
| from 13:05 | tithi Shukla-pratipat |
|---|---|
| from 13:05 | karana Kimstughna |
| from 14:39 | nakshatra Ashlesha |
| from 16:03 | yoga Vyatipata |
| from 23:12 | karana Bava |
Sun and Moon
| Dawn | 03:48 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:35 |
| Sunset | 20:34 |
| End of twilight | 21:22 |
| Moonrise | 04:08 |
| Moonset | 20:32 |
| Day length | 15 h 58 min |
Sky
| New moon (Amavasya) | 13:05 |
|---|---|
| Solar eclipse, total | greatest eclipse 13:06, magnitude 1.079 |
| Visibility | fully visible: 12:00–13:18, maximum eclipse here 12:39, magnitude 0.182 |
| Sutak | 04:35–13:18 |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:05 | from 14:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:35–14:39) is good for sowing.
- Naga 04:35–13:05: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 13:05–20:34: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Somvati Amavasya · Shiva
A new moon falling on a Monday. Married women circumambulate the peepal tree for their husbands’ long life; holy bathing in sacred rivers and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 16:50 (01.08)–13:05
the tithi covers the decisive time on this day only
Ashadha Amavasya (Deep Amavasya) · Pitris (ancestors)
The new moon of Ashadha — Deep Amavasya in Maharashtra: oil lamps are cleaned and lit; in North India it is Hariyali Amavasya, when trees are planted.
Rule: udaya vyapini: tithi at sunrise, tithi 16:50 (01.08)–13:05
the tithi covers the decisive time on this day only
Karkidaka Vavu · Pitris (ancestors)
The new moon of the month of Karkidakam (Sun in Karka): in Kerala, the main day of ancestor rites (Vavu Bali), with rituals on riverbanks and the seashore.
Rule: udaya vyapini: tithi at sunrise, tithi 16:50 (01.08)–13:05
the tithi covers the decisive time on this day only
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 04:35–14:39
Anandadi: Prajapati 04:35–14:39 Anandadi: Saumya 14:39–04:37 (03.08)
- Gandanta (tithi): 12:45–13:25
Timings of the day
Favourable
| Brahma Muhurta | 03:32–04:04 |
|---|---|
| Abhijit Muhurta | 12:03–13:07 |
| Vijaya Muhurta | 15:15–16:19 |
| Godhuli | 20:34–20:50 |
| Pradosha | 20:34–22:11 |
| Nishitha | 00:20–00:52 (03.08) |
| Amrita Kalam | 09:02–10:26 |
Unfavourable
| Rahu Kalam | 06:35–08:35 |
|---|---|
| Yamaganda | 10:35–12:35 |
| Gulika Kalam | 14:35–16:35 |
| Dur Muhurta | 13:07–14:11, 16:19–17:22 |
| Varjyam | 01:55–03:20 (03.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:35–06:11, 09:12–17:57, 19:49–20:34 |
Haircut factors: weekday Monday; nakshatra Pushya until 14:39, Ashlesha from 14:39; tithi Amavasya until 13:05, Shukla-pratipat from 13:05; lagna Karka 04:35, Simha 06:11, Kanya 09:12, Tula 12:12, Vrischika 15:13, Dhanu 17:57, Makara 19:49
Effects of a haircut according to the Kalaprakashika: Pushya (until 14:39) — increase in wealth; Ashlesha (from 14:39) — physical affliction (suffering); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Eclipse: no haircuts or shaving on the day of an eclipse or during Sutak (04:35–13:18).
- Amavasya 04:35–13:05: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 16:03–20:34: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = +2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Eclipse
Avoid starting important matters: Amavasya
+3 Sarvartha Siddhi Yoga 04:35–14:39+2 Yoga Siddhi 04:35–16:03+2 Pushya 04:35–14:39+1 Anandadi: Prajapati 04:35–14:39+1 Auspicious weekday0 Chaturmasya0 Fierce or sharp nakshatra 14:39–04:37 (03.08)−1 Vyatipata 16:03–04:37 (03.08)−3 Amavasya 04:35–13:05−3 Eclipse
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Ananda; cons: Vyatipata, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 04:37
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 09:21 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 11:46 more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 11:55 more |
| Karana | Bava (movable) · until 09:21 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Karka (Cancer) |
Changes during the day
| from 09:21 | tithi Shukla-dvitya |
|---|---|
| from 09:21 | karana Balava |
| from 11:46 | nakshatra Magha |
| from 11:55 | yoga Variyana |
| from 19:34 | karana Kaulava |
Sun and Moon
| Dawn | 03:50 |
|---|---|
| Sunrise | 04:37 |
| Noon | 12:35 |
| Sunset | 20:32 |
| End of twilight | 21:19 |
| Moonrise | 05:50 |
| Moonset | 20:45 |
| Day length | 15 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:21 | from 11:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (11:46–20:32) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 04:37–11:46
Mrityu Yoga (weekday and tithi) 04:37–09:21
Anandadi: Ananda 04:37–11:46 Anandadi: Kaladanda 11:46–04:39 (04.08)
- Gandanta (nakshatra): 06:29–17:05
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:05 |
|---|---|
| Abhijit Muhurta | 12:03–13:07 |
| Vijaya Muhurta | 15:14–16:18 |
| Godhuli | 20:32–20:48 |
| Pradosha | 20:32–22:10 |
| Nishitha | 00:19–00:52 (04.08) |
| Amrita Kalam | 10:22–11:46 |
Unfavourable
| Rahu Kalam | 16:33–18:33 |
|---|---|
| Yamaganda | 08:36–10:35 |
| Gulika Kalam | 12:35–14:34 |
| Dur Muhurta | 07:48–08:52, 23:47–00:19 (04.08) |
| Varjyam | 22:27–23:52 |
Haircut and shaving
Cutting hair, shaving: average 11:55–15:10, 19:45–20:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:55–15:10, 19:45–20:32 |
|---|---|
| Cutting fingernails | average 11:55–15:10, 19:45–20:32 |
| Cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 09:21–17:53, 19:45–20:32 |
Haircut factors: weekday Tuesday; nakshatra Ashlesha until 11:46, Magha from 11:46; tithi Shukla-pratipat until 09:21, Shukla-dvitya from 09:21; lagna Karka 04:37, Simha 06:07, Kanya 09:08, Tula 12:08, Vrischika 15:10, Dhanu 17:53, Makara 19:45
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 11:46) — physical affliction (suffering); Magha (from 11:46) — loss of property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:37–11:55: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 04:37–11:46+1 Anandadi: Ananda 04:37–11:46+1 Auspicious tithi 09:21–04:39 (04.08)+1 Yoga Variyana 11:55–04:39 (04.08)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 04:37–09:21 (cancelled by a stronger yoga)−1 Anandadi: Kaladanda 11:46–04:39 (04.08)−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:37–11:46−1 Vyatipata 04:37–11:55
| Summary | Avoid starting important matters — Kshaya tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Hariyali Teej · Chandra Darshan |
At sunrise 04:39
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 05:50 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 09:07 more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 07:57 more |
| Karana | Kaulava (movable) · until 05:50 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Simha (Leo) |
Changes during the day
| from 05:50 | tithi Shukla-tritya (kshaya: not present at any sunrise) |
|---|---|
| from 05:50 | karana Taitila |
| from 07:57 | yoga Parigha |
| from 09:07 | nakshatra Purva-Phalguni |
| from 16:11 | karana Gara |
| from 02:39 (05.08) | tithi Shukla-chaturti |
| from 02:39 (05.08) | karana Vanija |
| from 04:19 (05.08) | yoga Shiva |
Sun and Moon
| Dawn | 03:52 |
|---|---|
| Sunrise | 04:39 |
| Noon | 12:35 |
| Sunset | 20:30 |
| End of twilight | 21:17 |
| Moonrise | 07:29 |
| Moonset | 20:55 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:50 | from 09:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:39–09:07) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (09:07–20:30) is good for root crops.
Festivals and periods
Hariyali Teej · Shiva and Parvati
The festival of the reunion of Shiva and Parvati in the rainy season: women in green clothes fast for marital happiness, swing on swings and sing songs.
Rule: udaya vyapini: tithi at sunrise, tithi 05:50–02:39 (05.08)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:30–20:55
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 20:30–20:55
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 04:39–05:50
Dagdha Yoga (weekday and tithi) 05:50–02:39 (05.08) Mrityu Yoga (weekday and tithi) 05:50–02:39 (05.08)
Anandadi: Chara 04:39–09:07 Anandadi: Sthira 09:07–04:41 (05.08)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:07 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:13–16:17 |
| Godhuli | 20:30–20:47 |
| Pradosha | 20:30–22:08 |
| Nishitha | 00:19–00:52 (05.08) |
| Amrita Kalam | 06:59–08:24, 01:02–02:29 (05.08) |
Unfavourable
| Rahu Kalam | 12:35–14:34 |
|---|---|
| Yamaganda | 06:38–08:37 |
| Gulika Kalam | 10:36–12:35 |
| Dur Muhurta | 12:03–13:06 |
| Varjyam | 16:21–17:48 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Magha until 09:07, Purva-Phalguni from 09:07; tithi Shukla-dvitya until 05:50, Shukla-tritya from 05:50; lagna Karka 04:39, Simha 06:03, Kanya 09:04, Tula 12:04, Vrischika 15:06, Dhanu 17:49, Makara 19:41
Effects of a haircut according to the Kalaprakashika: Magha (until 09:07) — loss of property; Purva-Phalguni (from 09:07) — ill health; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Chara 04:39–09:07+1 Yoga Variyana 04:39–07:57+1 Auspicious weekday+1 Auspicious tithi 04:39–05:500 Siddha Yoga (weekday and tithi) 04:39–05:500 Chaturmasya−1 Yoga Parigha 07:57–18:08−1 Fierce or sharp nakshatra 04:39–09:07−2 Dagdha Yoga (weekday and tithi) 05:50–02:39 (05.08)−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 05:50–02:39 (05.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Matanga; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:41
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 23:57 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 06:49 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 01:05 (06.08) more |
| Karana | Vanija (movable) · until 13:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Simha (Leo) |
Changes during the day
| from 06:49 | nakshatra Uttara-Phalguni |
|---|---|
| from 13:14 | karana Vishti |
| from 23:57 | tithi Shukla-panchami |
| from 23:57 | karana Bava |
| from 01:05 (06.08) | yoga Siddha |
Sun and Moon
| Dawn | 03:54 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:35 |
| Sunset | 20:28 |
| End of twilight | 21:14 |
| Moonrise | 09:03 |
| Moonset | 21:04 |
| Day length | 15 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:41–06:49) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (06:49–20:28) is good for sowing.
- Vishti Karana (Bhadra) 13:14–20:28: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:00–14:09
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 06:49–04:43 (06.08) Siddha Yoga (weekday and tithi) 23:57–04:43 (06.08)
Mrityu Yoga (weekday and tithi) 04:41–23:57 Dagdha Yoga (weekday and nakshatra) 06:49–04:43 (06.08)
Anandadi: Matanga 06:49–04:43 (06.08) Anandadi: Gada 04:41–06:49
- Bhadra in the netherworld: 13:14–23:57; Bhadra Mukha 13:18–15:05; Bhadra Puchha 22:54–23:57
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:08 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:12–16:16 |
| Godhuli | 20:28–20:45 |
| Pradosha | 20:28–22:07 |
| Nishitha | 00:19–00:52 (06.08) |
| Amrita Kalam | 22:23–23:52 |
Unfavourable
| Rahu Kalam | 14:33–16:31 |
|---|---|
| Yamaganda | 04:41–06:39 |
| Gulika Kalam | 08:38–10:36 |
| Dur Muhurta | 09:57–11:00, 16:16–17:19 |
| Varjyam | 13:29–14:58 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:41–05:59, 06:49–20:28 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni until 06:49, Uttara-Phalguni from 06:49; tithi Shukla-chaturti; lagna Karka 04:41, Simha 05:59, Kanya 09:00, Tula 12:01, Vrischika 15:02, Dhanu 17:45, Makara 19:37
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 06:49) — ill health; Uttara-Phalguni (from 06:49) — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:41–20:28: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:49–04:43 (06.08)+1 Anandadi: Matanga 06:49–04:43 (06.08)+1 Yoga Shiva 04:41–01:05 (06.08)+1 Auspicious weekday+1 Auspicious nakshatra 06:49–04:43 (06.08)0 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 06:49–04:43 (06.08) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:41–23:57 (cancelled by a stronger yoga)0 Anandadi: Gada 04:41–06:49−1 Vishti (Bhadra) 13:14–23:57−1 Fierce or sharp nakshatra 04:41–06:49−2 Rikta tithi 04:41–23:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Siddha, Anandadi: Amrita |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Naga Panchami |
At sunrise 04:43
| Tithi | 5Shukla-panchami (Purna, Soma) · until 21:53 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:03 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 22:22 more |
| Karana | Bava (movable) · until 10:50 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Kanya (Virgo) |
Changes during the day
| from 05:03 | nakshatra Hasta |
|---|---|
| from 10:50 | karana Balava |
| from 21:53 | tithi Shukla-shashti |
| from 21:53 | karana Kaulava |
| from 22:22 | yoga Sadhya |
| from 03:55 (07.08) | nakshatra Chitra |
Sun and Moon
| Dawn | 03:57 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:35 |
| Sunset | 20:26 |
| End of twilight | 21:12 |
| Moonrise | 10:34 |
| Moonset | 21:13 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:43–05:03) is good for sowing.
- According to the Kalaprakashika, Hasta (05:03–20:26) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Naga Panchami · Nagas
Worship of the Nagas, the serpent deities: milk is offered to their images, and the earth is neither ploughed nor dug. According to the Mahabharata, on this day the snake sacrifice of King Janamejaya was stopped.
Rule: purvahna vyapini: before noon, 04:43–12:34
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 04:43–05:03 Siddha Yoga (weekday and tithi) 21:53–04:45 (07.08) Ravi Yoga 03:55–04:45 (07.08)
Anandadi: Shubha 04:43–05:03 Anandadi: Amrita 05:03–03:55 (07.08) Anandadi: Musala 03:55–04:45 (07.08)
- Gandanta (tithi): 21:31–22:16
Timings of the day
Favourable
| Brahma Muhurta | 03:37–04:10 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:12–16:15 |
| Godhuli | 20:26–20:43 |
| Pradosha | 20:26–22:06 |
| Nishitha | 00:19–00:52 (07.08) |
| Amrita Kalam | 22:12–23:44 |
Unfavourable
| Rahu Kalam | 10:37–12:34 |
|---|---|
| Yamaganda | 16:30–18:28 |
| Gulika Kalam | 06:41–08:39 |
| Dur Muhurta | 07:52–08:54, 13:06–14:09 |
| Varjyam | 13:03–14:35 |
Haircut and shaving
Cutting hair, shaving: good 04:43–05:55, 08:56–14:58, 19:33–20:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:43–05:55, 08:56–14:58, 19:33–20:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:43–05:55, 08:56–14:58, 19:33–20:26 |
| Bathing, washing hair | good 04:43–05:55, 08:56–17:41, 19:33–20:26 |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni until 05:03, Hasta from 05:03; tithi Shukla-panchami; lagna Karka 04:43, Simha 05:55, Kanya 08:56, Tula 11:57, Vrischika 14:58, Dhanu 17:41, Makara 19:33
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 05:03) — destruction of all diseases; Hasta (from 05:03) — imparting radiance (to the person); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Siddha 04:43–22:22+1 Anandadi: Amrita 05:03–03:55 (07.08)+1 Auspicious nakshatra 04:43–05:03+1 Auspicious weekday+1 Auspicious tithi 04:43–21:530 Ravi Yoga 04:43–05:030 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Krakacha Yoga, Surya Dagdha tithi |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 04:45
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 20:31 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 03:31 (08.08) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 20:13 more |
| Karana | Kaulava (movable) · until 09:06 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Kanya (Virgo) |
Changes during the day
| from 09:06 | karana Taitila |
|---|---|
| from 20:13 | yoga Shubha |
| from 20:31 | tithi Shukla-saptami |
| from 20:31 | karana Gara |
| from 03:31 (08.08) | nakshatra Swati |
Sun and Moon
| Dawn | 03:59 |
|---|---|
| Sunrise | 04:45 |
| Noon | 12:35 |
| Sunset | 20:24 |
| End of twilight | 21:09 |
| Moonrise | 12:03 |
| Moonset | 21:23 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:45–20:24) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 21:53 (06.08)–20:31
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 04:45–03:31 (08.08) Dwipushkar Yoga 20:31–03:31 (08.08) Sarvartha Siddhi Yoga 03:31–04:47 (08.08) Siddha Yoga (weekday and nakshatra) 03:31–04:47 (08.08)
Krakacha Yoga 04:45–20:31 Visha Yoga (weekday and tithi) 20:31–04:47 (08.08)
Anandadi: Siddhi 03:31–04:47 (08.08) Anandadi: Kana 04:45–03:31 (08.08)
- Surya Dagdha tithi: Shukla-shashti
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:12 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:11–16:13 |
| Godhuli | 20:24–20:41 |
| Pradosha | 20:24–22:04 |
| Nishitha | 00:19–00:52 (08.08) |
| Amrita Kalam | 21:13–22:48 |
Unfavourable
| Rahu Kalam | 08:40–10:37 |
|---|---|
| Yamaganda | 14:32–16:29 |
| Gulika Kalam | 04:45–06:42 |
| Dur Muhurta | 04:45–05:47, 05:47–06:50 |
| Varjyam | 11:47–13:21 |
Haircut and shaving
Cutting hair, shaving: average 04:45–05:52, 08:52–14:54, 19:29–20:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:45–05:52, 08:52–14:54, 19:29–20:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:45–05:52, 08:52–14:54, 19:29–20:24 |
| Bathing, washing hair | average 04:45–05:52, 08:52–17:38, 19:29–20:24 |
Haircut factors: weekday Saturday; nakshatra Chitra; tithi Shukla-shashti; lagna Karka 04:45, Simha 05:52, Kanya 08:52, Tula 11:53, Vrischika 14:54, Dhanu 17:38, Makara 19:29
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:45–03:31 (08.08)+1 Auspicious nakshatra 04:45–03:31 (08.08)+1 Yoga Sadhya 04:45–20:130 Anandadi: Kana 04:45–03:31 (08.08) (cancelled by a stronger yoga)0 Chaturmasya0 Dwipushkar Yoga 20:31–03:31 (08.08)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:45–20:31−3 Krakacha Yoga 04:45–20:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Auspicious nakshatra; cons: Samvartaka Yoga, Anandadi: Lumbaka |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 04:47
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 19:55 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 03:52 (09.08) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 18:41 more |
| Karana | Gara (movable) · until 08:07 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Tula (Libra) |
Changes during the day
| from 08:07 | karana Vanija |
|---|---|
| from 18:41 | yoga Shukla |
| from 19:55 | tithi Shukla-ashtami |
| from 19:55 | karana Vishti |
| from 03:52 (09.08) | nakshatra Vishakha |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:47 |
| Noon | 12:35 |
| Sunset | 20:22 |
| End of twilight | 21:07 |
| Moonrise | 13:31 |
| Moonset | 21:37 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:47–20:22) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 19:55–20:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Samvartaka Yoga 04:47–19:55
Anandadi: Lumbaka 04:47–03:52 (09.08) Anandadi: Utpata 03:52–04:49 (09.08)
- Bhadra in the netherworld: 19:55–07:54 (09.08); Bhadra Puchha 21:43–22:56; Bhadra Mukha 22:56–00:57 (09.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:40–04:13 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:10–16:12 |
| Godhuli | 20:22–20:39 |
| Pradosha | 20:22–22:03 |
| Nishitha | 00:18–00:52 (09.08) |
| Amrita Kalam | 18:56–20:33 |
Unfavourable
| Rahu Kalam | 18:25–20:22 |
|---|---|
| Yamaganda | 12:34–14:31 |
| Gulika Kalam | 16:28–18:25 |
| Dur Muhurta | 18:17–19:19 |
| Varjyam | 09:12–10:49 |
Haircut and shaving
Cutting hair, shaving: average 04:47–19:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:47–19:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:47–19:55 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Swati; tithi Shukla-saptami until 19:55, Shukla-ashtami from 19:55; lagna Karka 04:47, Simha 05:48, Kanya 08:49, Tula 11:49, Vrischika 14:50, Dhanu 17:34, Makara 19:25
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 19:55–20:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 04:47–18:41+1 Auspicious nakshatra 04:47–03:52 (09.08)+1 Auspicious tithi 04:47–19:550 Chaturmasya0 Ashtami 19:55–04:49 (09.08)0 Vishti (Bhadra) 19:55–04:49 (09.08)−1 Anandadi: Lumbaka 04:47–03:52 (09.08)−3 Samvartaka Yoga 04:47–19:55
| Summary | Unfavourable day — Yamaghanta, Ashtami |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Shravana Somvar |
At sunrise 04:49
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 20:04 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 04:58 (10.08) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 17:46 more |
| Karana | Vishti (movable, inauspicious) · until 07:54 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Tula (Libra) |
Changes during the day
| from 07:54 | karana Bava |
|---|---|
| from 17:46 | yoga Brahma |
| from 20:04 | tithi Shukla-navami |
| from 20:04 | karana Balava |
Sun and Moon
| Dawn | 04:03 |
|---|---|
| Sunrise | 04:49 |
| Noon | 12:35 |
| Sunset | 20:20 |
| End of twilight | 21:04 |
| Moonrise | 14:57 |
| Moonset | 21:55 |
| Day length | 15 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 20:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:49–20:20) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 04:49–07:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 19:55 (08.08)–20:04
the tithi covers the decisive time on this day only
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Yamaghanta all day
Anandadi: Mitra all day
- Bhadra in the netherworld: 19:55 (08.08)–07:54; Bhadra Puchha 21:43–22:56 (08.08); Bhadra Mukha 22:56 (08.08)–00:57
Timings of the day
Favourable
| Brahma Muhurta | 03:41–04:15 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:09–16:11 |
| Godhuli | 20:20–20:37 |
| Pradosha | 20:20–22:02 |
| Nishitha | 00:18–00:52 (10.08) |
| Amrita Kalam | 19:45–21:26 |
Unfavourable
| Rahu Kalam | 06:45–08:41 |
|---|---|
| Yamaganda | 10:38–12:34 |
| Gulika Kalam | 14:30–16:27 |
| Dur Muhurta | 13:05–14:07, 16:11–17:13 |
| Varjyam | 09:43–11:24 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:49–05:44, 08:45–17:30, 19:21–20:20 |
Haircut factors: weekday Monday; nakshatra Vishakha; tithi Shukla-ashtami until 20:04, Shukla-navami from 20:04; lagna Karka 04:49, Simha 05:44, Kanya 08:45, Tula 11:45, Vrischika 14:46, Dhanu 17:30, Makara 19:21
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:49–20:04: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 20:04–20:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −1
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Mitra all day+1 Yoga Shukla 04:49–17:46+1 Auspicious weekday0 Chaturmasya0 Vishti (Bhadra) 04:49–07:54−1 Ashtami 04:49–20:04−3 Yamaghanta all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Ravi Yoga; cons: Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 04:51
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 20:58 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 04:58 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 17:26 more |
| Karana | Balava (movable) · until 08:26 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:58 | nakshatra Anuradha |
|---|---|
| from 08:26 | karana Kaulava |
| from 17:26 | yoga Indra |
| from 20:58 | tithi Shukla-dashami |
| from 20:58 | karana Taitila |
Sun and Moon
| Dawn | 04:06 |
|---|---|
| Sunrise | 04:51 |
| Noon | 12:35 |
| Sunset | 20:17 |
| End of twilight | 21:02 |
| Moonrise | 16:16 |
| Moonset | 22:23 |
| Day length | 15 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 4, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:51–04:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (04:58–20:17) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 04:58–04:52 (11.08)
Krakacha Yoga 20:58–04:52 (11.08)
Anandadi: Shrivatsa 04:51–04:58 Anandadi: Vajra 04:58–04:52 (11.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:42–04:16 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:08–16:10 |
| Godhuli | 20:17–20:35 |
| Pradosha | 20:17–22:00 |
| Nishitha | 00:18–00:52 (11.08) |
| Amrita Kalam | 19:34–21:17 |
Unfavourable
| Rahu Kalam | 16:26–18:21 |
|---|---|
| Yamaganda | 08:42–10:38 |
| Gulika Kalam | 12:34–14:30 |
| Dur Muhurta | 07:56–08:58, 23:43–00:18 (11.08) |
| Varjyam | 09:15–10:58 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:58–05:40, 08:41–17:26, 19:17–20:17 |
Haircut factors: weekday Tuesday; nakshatra Vishakha until 04:58, Anuradha from 04:58; tithi Shukla-navami; lagna Karka 04:51, Simha 05:40, Kanya 08:41, Tula 11:41, Vrischika 14:42, Dhanu 17:26, Makara 19:17
Effects of a haircut according to the Kalaprakashika: Vishakha (until 04:58) — loss of money; Anuradha (from 04:58) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:51–20:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 04:51–17:26+2 Ravi Yoga 04:58–04:52 (11.08)+1 Auspicious nakshatra 04:58–04:52 (11.08)0 Anandadi: Shrivatsa 04:51–04:580 Chaturmasya−1 Anandadi: Vajra 04:58–04:52 (11.08)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 04:51–20:58
| Summary | Best day — Yoga Indra, Ravi Yoga; auspicious time — until 06:44 |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 04:52
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 22:29 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 06:44 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 17:35 more |
| Karana | Taitila (movable) · until 09:39 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:44 | nakshatra Jyestha |
|---|---|
| from 09:39 | karana Gara |
| from 17:35 | yoga Vaidhriti |
| from 22:29 | tithi Shukla-ekadashi |
| from 22:29 | karana Vanija |
Sun and Moon
| Dawn | 04:08 |
|---|---|
| Sunrise | 04:52 |
| Noon | 12:34 |
| Sunset | 20:15 |
| End of twilight | 20:59 |
| Moonrise | 17:24 |
| Moonset | 23:03 |
| Day length | 15 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:52–06:44) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (06:44–20:15) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 04:52–06:44 Sarvartha Siddhi Yoga 04:52–06:44 Ravi Yoga all day
Anandadi: Saumya 04:52–06:44 Anandadi: Dhwanksha 06:44–04:54 (12.08)
- Gandanta (tithi): 22:03–22:55
- Gandanta (nakshatra): 02:26–15:43 (12.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:44–04:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:08–16:09 |
| Godhuli | 20:15–20:32 |
| Pradosha | 20:15–21:59 |
| Nishitha | 00:17–00:52 (12.08) |
| Amrita Kalam | 23:25–01:10 (12.08) |
Unfavourable
| Rahu Kalam | 12:34–14:29 |
|---|---|
| Yamaganda | 06:48–08:43 |
| Gulika Kalam | 10:38–12:34 |
| Dur Muhurta | 12:03–13:05 |
| Varjyam | 12:53–14:38 |
Haircut and shaving
Cutting hair, shaving: average 04:52–17:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:52–17:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:52–17:35 |
| Bathing, washing hair | good 04:52–05:36 |
Haircut factors: weekday Wednesday; nakshatra Anuradha until 06:44, Jyestha from 06:44; tithi Shukla-dashami; lagna Karka 04:52, Simha 05:36, Kanya 08:37, Tula 11:37, Vrischika 14:38, Dhanu 17:22, Makara 19:14
Effects of a haircut according to the Kalaprakashika: Anuradha (until 06:44) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 06:44) — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 17:35–20:15: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 06:44
+2 Yoga Indra 04:52–17:35+2 Ravi Yoga all day+1 Auspicious nakshatra 04:52–06:44+1 Auspicious weekday+1 Auspicious tithi 04:52–22:290 Amrita Siddhi Yoga 04:52–06:440 Anandadi: Saumya 04:52–06:440 Chaturmasya−1 Vaidhriti 17:35–04:54 (12.08)−1 Fierce or sharp nakshatra 06:44–04:54 (12.08)−1 Anandadi: Dhwanksha 06:44–04:54 (12.08)
| Summary | Avoid starting important matters — Vaidhriti, Vishti (Bhadra) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Shravana Putrada Ekadashi (Pavitra) |
At sunrise 04:54
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 00:30 (13.08) more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 09:04 more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 18:09 more |
| Karana | Vanija (movable) · until 11:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:04 | nakshatra Mula |
|---|---|
| from 11:26 | karana Vishti |
| from 18:09 | yoga Vishkambha |
| from 00:30 (13.08) | tithi Shukla-dvadashi |
| from 00:30 (13.08) | karana Bava |
Sun and Moon
| Dawn | 04:10 |
|---|---|
| Sunrise | 04:54 |
| Noon | 12:34 |
| Sunset | 20:13 |
| End of twilight | 20:57 |
| Moonrise | 18:16 |
| Moonset | none |
| Day length | 15 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:54–09:04) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (09:04–20:13) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 11:26–20:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shravana Putrada Ekadashi (Pavitra) · Vishnu
The Ekadashi of the bright half of Shravana: the fast is observed for the birth and well-being of children, and Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 22:29 (11.08)–00:30 (13.08)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:05–07:59 (13.08)
- Chaturmasya
Muhurta
Ravi Yoga 04:54–09:04
Anandadi: Kaladanda 04:54–09:04 Anandadi: Dhumra 09:04–04:56 (13.08)
- Bhadra in the netherworld: 11:26–00:30 (13.08); Bhadra Puchha 16:41–17:59; Bhadra Mukha 17:59–20:09
- Gandanta (nakshatra): 02:26–15:43
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:45–04:20 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:07–16:08 |
| Godhuli | 20:13–20:30 |
| Pradosha | 20:13–21:58 |
| Nishitha | 00:17–00:52 (13.08) |
| Amrita Kalam | 04:41–06:28 (13.08) |
Unfavourable
| Rahu Kalam | 14:28–16:23 |
|---|---|
| Yamaganda | 04:54–06:49 |
| Gulika Kalam | 08:44–10:39 |
| Dur Muhurta | 10:01–11:02, 16:08–17:09 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 18:09–20:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:09–20:13 |
|---|---|
| Cutting fingernails | average 19:10–20:13 |
| Cutting toenails | average 18:09–20:13 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Jyestha until 09:04, Mula from 09:04; tithi Shukla-ekadashi; lagna Karka 04:54, Simha 05:32, Kanya 08:33, Tula 11:33, Vrischika 14:34, Dhanu 17:18, Makara 19:10
Effects of a haircut according to the Kalaprakashika: Jyestha (until 09:04) — loss (reduction) of landed property (real estate); Mula (from 09:04) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 04:54–18:09: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Ravi Yoga 04:54–09:04+1 Auspicious weekday+1 Auspicious tithi 04:54–00:30 (13.08)0 Chaturmasya−1 Anandadi: Kaladanda 04:54–09:04−1 Gandanta 04:54–15:43−1 Fierce or sharp nakshatra 04:54–09:04−2 Vishti (Bhadra) 11:26–00:30 (13.08)−3 Vaidhriti 04:54–18:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Sthira, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Varalakshmi Vrat |
At sunrise 04:56
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 02:51 (14.08) more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 11:49 more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 19:00 more |
| Karana | Bava (movable) · until 13:38 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:49 | nakshatra Purva-Ashadha |
|---|---|
| from 13:38 | karana Balava |
| from 19:00 | yoga Priti |
| from 02:51 (14.08) | tithi Shukla-triodashi |
| from 02:51 (14.08) | karana Kaulava |
Sun and Moon
| Dawn | 04:12 |
|---|---|
| Sunrise | 04:56 |
| Noon | 12:34 |
| Sunset | 20:11 |
| End of twilight | 20:54 |
| Moonrise | 18:51 |
| Moonset | 00:00 |
| Day length | 15 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:56–11:49) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (11:49–20:11) is good for root crops.
Festivals and periods
Varalakshmi Vrat · Lakshmi
A fast and puja to Lakshmi, the “bestower of boons”, on the Friday before the full moon of Shravana. Married women pray for the well-being of the family; the vrat is especially widespread in South India.
Rule: by weekday
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 04:56–02:51 (14.08)
Anandadi: Sthira 04:56–11:49 Anandadi: Vardhamana 11:49–04:58 (14.08)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:47–04:21 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:06–16:07 |
| Godhuli | 20:11–20:28 |
| Pradosha | 20:11–21:56 |
| Nishitha | 00:17–00:52 (14.08) |
| Amrita Kalam | 04:41–06:28 |
Unfavourable
| Rahu Kalam | 10:39–12:33 |
|---|---|
| Yamaganda | 16:22–18:16 |
| Gulika Kalam | 06:51–08:45 |
| Dur Muhurta | 07:59–09:00, 13:04–14:05 |
| Varjyam | 10:02–11:49, 22:38–00:26 (14.08) |
Haircut and shaving
Cutting hair, shaving: average 04:56–05:28, 08:29–14:30, 19:06–20:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:56–05:28, 08:29–14:30, 19:06–20:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:56–05:28, 08:29–14:30, 19:06–20:10 |
| Bathing, washing hair | good 11:49–17:14, 19:06–20:10 |
Haircut factors: weekday Friday; nakshatra Mula until 11:49, Purva-Ashadha from 11:49; tithi Shukla-dvadashi; lagna Karka 04:56, Simha 05:28, Kanya 08:29, Tula 11:29, Vrischika 14:30, Dhanu 17:14, Makara 19:06, Kumbha 20:10
Effects of a haircut according to the Kalaprakashika: Mula (until 11:49) — ruin of the family; Purva-Ashadha (from 11:49) — ruin of the family; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Sthira 04:56–11:49+1 Auspicious weekday0 Yoga Priti 19:00–04:58 (14.08)0 Chaturmasya−1 Fierce or sharp nakshatra 04:56–11:49−2 Mrityu Yoga (weekday and tithi) 04:56–02:51 (14.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Matanga, Yoga Priti; cons: Tryahasparsha, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Shani Pradosha |
At sunrise 04:58
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 05:24 (15.08) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 14:50 more |
| Yoga | Priti (“love, affection”, auspicious) · until 20:01 more |
| Karana | Kaulava (movable) · until 16:07 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 14:50 | nakshatra Uttara-Ashadha |
|---|---|
| from 16:07 | karana Taitila |
| from 20:01 | yoga Ayushman |
Sun and Moon
| Dawn | 04:15 |
|---|---|
| Sunrise | 04:58 |
| Noon | 12:34 |
| Sunset | 20:08 |
| End of twilight | 20:52 |
| Moonrise | 19:15 |
| Moonset | 01:08 |
| Day length | 15 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:58–14:50) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (14:50–20:08) is good for sowing.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:08–21:55
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 14:50–05:00 (15.08)
Anandadi: Matanga 04:58–14:50 Anandadi: Rakshasa 14:50–05:00 (15.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:48–04:23 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:05–16:06 |
| Godhuli | 20:08–20:26 |
| Pradosha | 20:08–21:55 |
| Nishitha | 00:16–00:52 (15.08) |
| Amrita Kalam | 09:26–11:14 |
Unfavourable
| Rahu Kalam | 08:46–10:40 |
|---|---|
| Yamaganda | 14:27–16:21 |
| Gulika Kalam | 04:58–06:52 |
| Dur Muhurta | 04:58–05:59, 05:59–07:00 |
| Varjyam | 23:53–01:41 (15.08) |
Haircut and shaving
Cutting hair, shaving: average 04:58–05:24, 08:25–14:26, 14:50–20:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:58–05:24, 08:25–14:26, 14:50–20:08 |
|---|---|
| Cutting fingernails | average 19:02–20:06 |
| Cutting toenails | average 04:58–05:24, 08:25–14:26, 14:50–20:08 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha until 14:50, Uttara-Ashadha from 14:50; tithi Shukla-triodashi; lagna Karka 04:58, Simha 05:24, Kanya 08:25, Tula 11:25, Vrischika 14:26, Dhanu 17:10, Makara 19:02, Kumbha 20:06
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 14:50) — ruin of the family; Uttara-Ashadha (from 14:50) — improved health; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 04:58–14:50+1 Yoga Priti 04:58–20:01+1 Auspicious tithi all day+1 Ravi Yoga 14:50–05:00 (15.08)0 Auspicious nakshatra 14:50–05:00 (15.08)0 Chaturmasya0 Anandadi: Rakshasa 14:50–05:00 (15.08)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:58–14:50−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 11:11 |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 05:00
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 05:24 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 17:58 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 21:07 more |
| Karana | Taitila (movable) · until 05:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Makara (Capricorn) |
Changes during the day
| from 05:24 | tithi Shukla-chaturdashi |
|---|---|
| from 05:24 | karana Gara |
| from 17:58 | nakshatra Shravana |
| from 18:42 | karana Vanija |
| from 21:07 | yoga Saubhagya |
Sun and Moon
| Dawn | 04:17 |
|---|---|
| Sunrise | 05:00 |
| Noon | 12:34 |
| Sunset | 20:06 |
| End of twilight | 20:49 |
| Moonrise | 19:31 |
| Moonset | 02:24 |
| Day length | 15 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:24 | from 17:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:00–17:58) is good for sowing.
- According to the Kalaprakashika, Shravana (17:58–20:06) is good for sowing.
- Shukla-chaturdashi 05:24–20:06: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:00–17:58 Sarvartha Siddhi Yoga 05:00–17:58
Anandadi: Amrita 05:00–11:11 Anandadi: Musala 11:11–19:46 Anandadi: Gada 19:46–05:02 (16.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:49–04:25 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:04–16:04 |
| Godhuli | 20:06–20:24 |
| Pradosha | 20:06–21:53 |
| Nishitha | 00:16–00:52 (16.08) |
| Amrita Kalam | 10:44–12:32 |
Unfavourable
| Rahu Kalam | 18:13–20:06 |
|---|---|
| Yamaganda | 12:33–14:26 |
| Gulika Kalam | 16:20–18:13 |
| Dur Muhurta | 18:05–19:06 |
| Varjyam | 22:29–00:17 (16.08) |
Haircut and shaving
Cutting hair, shaving: average 05:00–05:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:00–05:24 |
|---|---|
| Cutting fingernails | average 05:00–05:20 |
| Cutting toenails | average 05:00–05:24 |
| Bathing, washing hair | average 05:00–05:24, 08:21–17:06, 18:58–20:02 |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha until 17:58, Shravana from 17:58; tithi Shukla-triodashi until 05:24, Shukla-chaturdashi from 05:24; lagna Karka 05:00, Simha 05:20, Kanya 08:21, Tula 11:21, Vrischika 14:22, Dhanu 17:06, Makara 18:58, Kumbha 20:02
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 17:58) — improved health; Shravana (from 17:58) — bodily development (physical growth); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:24–20:06: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:11
+3 Sarvartha Siddhi Yoga 05:00–17:58+2 Ravi Yoga 05:00–17:58+1 Anandadi: Amrita 05:00–11:11+1 Auspicious nakshatra 05:00–17:58+1 Yoga Ayushman 05:00–21:07+1 Auspicious tithi 05:00–05:240 Chaturmasya−1 Anandadi: Musala 11:11–19:46−2 Rikta tithi 05:24–05:02 (16.08)
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Siddhi; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Purnima Vrat · Shravana Somvar |
At sunrise 05:02
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 07:59 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 21:04 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 22:10 more |
| Karana | Vanija (movable) · until 07:59 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Makara (Capricorn) |
Changes during the day
| from 07:59 | tithi Purnima |
|---|---|
| from 07:59 | karana Vishti |
| from 21:04 | nakshatra Dhanishtha |
| from 21:15 | karana Bava |
| from 22:10 | yoga Shobhana |
Sun and Moon
| Dawn | 04:19 |
|---|---|
| Sunrise | 05:02 |
| Noon | 12:34 |
| Sunset | 20:04 |
| End of twilight | 20:46 |
| Moonrise | 19:42 |
| Moonset | 03:42 |
| Day length | 15 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:02–20:04) is good for sowing.
- Vishti Karana (Bhadra) 07:59–20:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 05:02–07:59: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:03–14:03
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 17.08
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:02–21:04 Siddha Yoga (weekday and nakshatra) 21:04–05:04 (17.08)
Anandadi: Siddhi 05:02–21:04 Anandadi: Shubha 21:04–05:04 (17.08)
- Bhadra in the netherworld: 07:59–21:15; Bhadra Puchha 16:35–17:55; Bhadra Mukha 17:55–20:07
Timings of the day
Favourable
| Brahma Muhurta | 03:51–04:26 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:03–16:03 |
| Godhuli | 20:04–20:22 |
| Pradosha | 20:04–21:52 |
| Nishitha | 00:16–00:52 (17.08) |
| Amrita Kalam | 09:19–11:08 |
Unfavourable
| Rahu Kalam | 06:55–08:47 |
|---|---|
| Yamaganda | 10:40–12:33 |
| Gulika Kalam | 14:26–16:18 |
| Dur Muhurta | 13:03–14:03, 16:03–17:03 |
| Varjyam | 01:34–03:22 (17.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 08:17–17:02, 18:54–19:58 |
Haircut factors: weekday Monday; nakshatra Shravana; tithi Shukla-chaturdashi until 07:59, Purnima from 07:59; lagna Karka 05:02, Simha 05:16, Kanya 08:17, Tula 11:17, Vrischika 14:18, Dhanu 17:02, Makara 18:54, Kumbha 19:58
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:02–07:59: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 07:59–20:04: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 05:02–21:04+1 Anandadi: Siddhi 05:02–21:04+1 Auspicious nakshatra 05:02–21:04+1 Yoga Saubhagya 05:02–22:10+1 Auspicious weekday0 Chaturmasya−1 Eclipse nearby−2 Rikta tithi 05:02–07:59−2 Vishti (Bhadra) 07:59–21:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Anandadi: Utpata |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Raksha Bandhan · Shravana Purnima (Narali Purnima) · Simha Sankranti · Lunar eclipse, penumbral (not visible here) |
At sunrise 05:04
| Tithi | 15Purnima (Purna, Vishvedevas) · until 10:28 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 00:02 (18.08) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 23:07 more |
| Karana | Bava (movable) · until 10:28 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Makara (Capricorn) |
Changes during the day
| from 10:28 | tithi Krishna-pratipat |
|---|---|
| from 10:28 | karana Balava |
| from 23:07 | yoga Atiganda |
| from 23:39 | karana Kaulava |
| from 00:02 (18.08) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 04:21 |
|---|---|
| Sunrise | 05:04 |
| Noon | 12:33 |
| Sunset | 20:01 |
| End of twilight | 20:44 |
| Moonrise | 19:51 |
| Moonset | 04:59 |
| Day length | 14 h 57 min |
Sky
| Full moon (Purnima) | 10:28 |
|---|---|
| Simha Sankranti | 11:44 — the Sun enters Simha (Leo) |
| Lunar eclipse, penumbral | greatest eclipse 10:13, magnitude 0.546 |
| Phases | Penumbral eclipse begins 08:24 Penumbral eclipse ends 12:03 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:28 |
|---|
Festivals and periods
Raksha Bandhan
Sisters tie a rakhi — a protective thread — on their brothers’ wrists and receive a promise of protection. The rite is performed in the afternoon (Aparahna), and always outside Bhadra. Upakarma, the changing of the sacred thread by brahmins, falls on the same day.
Rule: aparahna vyapini: the 4th fifth of the daytime, 14:02–17:02
on the second day the tithi lasts long enough — the second day is chosen
Shravana Purnima (Narali Purnima) · Chandra (the Moon)
The full moon of Shravana: Raksha Bandhan, Upakarma (renewal of the sacred thread by Brahmins) and Narali Purnima among the fishing communities of the west coast.
Rule: udaya vyapini: tithi at sunrise, tithi 07:59 (16.08)–10:28
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 16.08
Simha Sankranti · Surya
The Sun enters the sidereal sign of Leo; in Kerala the month of Chingam begins — the Malayalam New Year.
Rule: by the moment of Sankranti, 05:20–11:44
on the day the Sun enters the sign
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 10:28–05:06 (18.08)
Anandadi: Utpata 05:04–00:02 (18.08) Anandadi: Mrityu 00:02–05:06 (18.08)
- Agni Panchaka: 10:34–08:41 (22.08)
- Gandanta (tithi): 10:02–10:55
Timings of the day
Favourable
| Brahma Muhurta | 03:52–04:28 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:02–16:02 |
| Godhuli | 20:01–20:19 |
| Pradosha | 20:01–21:50 |
| Nishitha | 00:15–00:52 (18.08) |
| Amrita Kalam | 12:21–14:09 |
Unfavourable
| Rahu Kalam | 16:17–18:09 |
|---|---|
| Yamaganda | 08:48–10:41 |
| Gulika Kalam | 12:33–14:25 |
| Dur Muhurta | 08:03–09:03, 23:39–00:15 (18.08) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:13–16:58, 18:50–19:54 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha; tithi Purnima until 10:28, Krishna-pratipat from 10:28; lagna Karka 05:04, Simha 05:12, Kanya 08:13, Tula 11:13, Vrischika 14:14, Dhanu 16:58, Makara 18:50, Kumbha 19:54
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:04–10:28: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 11:44 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Auspicious nakshatra 05:04–00:02 (18.08)+1 Yoga Shobhana 05:04–23:07+1 Auspicious tithi 10:28–05:06 (18.08)0 Chaturmasya−1 Eclipse (not visible here)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 10:34–05:06 (18.08)−1 Sankranti day−2 Mrityu Yoga (weekday and tithi) 10:28–05:06 (18.08)−3 Anandadi: Utpata 05:04–00:02 (18.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Manasa, Auspicious nakshatra; cons: Samvartaka Yoga, Panchaka |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 05:06
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 12:46 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 02:45 (19.08) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 23:52 more |
| Karana | Kaulava (movable) · until 12:46 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 12:46 | tithi Krishna-dvitya |
|---|---|
| from 12:46 | karana Taitila |
| from 23:52 | yoga Sukarma |
| from 01:48 (19.08) | karana Gara |
| from 02:45 (19.08) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 04:24 |
|---|---|
| Sunrise | 05:06 |
| Noon | 12:33 |
| Sunset | 19:59 |
| End of twilight | 20:41 |
| Moonrise | 19:58 |
| Moonset | 06:15 |
| Day length | 14 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:06–19:59) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 12:46–05:08 (19.08)
Samvartaka Yoga 05:06–12:46
Anandadi: Manasa 05:06–02:45 (19.08) Anandadi: Padma 02:45–05:08 (19.08)
- Agni Panchaka: 10:34 (17.08)–08:41 (22.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:53–04:30 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:01–16:01 |
| Godhuli | 19:59–20:17 |
| Pradosha | 19:59–21:49 |
| Nishitha | 00:15–00:52 (19.08) |
| Amrita Kalam | 18:44–20:31 |
Unfavourable
| Rahu Kalam | 12:32–14:24 |
|---|---|
| Yamaganda | 06:58–08:49 |
| Gulika Kalam | 10:41–12:32 |
| Dur Muhurta | 12:03–13:02 |
| Varjyam | 08:03–09:50 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:09–16:54, 18:46–19:50 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha; tithi Krishna-pratipat until 12:46, Krishna-dvitya from 12:46; lagna Karka 05:06, Simha 05:08, Kanya 08:09, Tula 11:09, Vrischika 14:11, Dhanu 16:54, Makara 18:46, Kumbha 19:50
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Manasa 05:06–02:45 (19.08)+1 Auspicious nakshatra 05:06–02:45 (19.08)+1 Auspicious weekday+1 Auspicious tithi 05:06–12:46+1 Siddha Yoga (weekday and tithi) 12:46–05:08 (19.08)0 Chaturmasya−1 Eclipse nearby−1 Panchaka all day−3 Samvartaka Yoga 05:06–12:46
| Summary | Ordinary day — pros: Yoga Sukarma, Auspicious weekday; cons: Fierce or sharp nakshatra, Panchaka |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 05:08
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 14:46 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 05:09 (20.08) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 00:22 (20.08) more |
| Karana | Gara (movable) · until 14:46 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 14:46 | tithi Krishna-tritya |
|---|---|
| from 14:46 | karana Vanija |
| from 00:22 (20.08) | yoga Dhriti |
| from 03:38 (20.08) | karana Vishti |
| from 05:09 (20.08) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 04:26 |
|---|---|
| Sunrise | 05:08 |
| Noon | 12:33 |
| Sunset | 19:57 |
| End of twilight | 20:38 |
| Moonrise | 20:05 |
| Moonset | 07:31 |
| Day length | 14 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:08–19:57) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 05:09–05:10 (20.08)
Anandadi: Chhatra 05:09–05:10 (20.08) Anandadi: Mudgara all day
- Bhadra on earth: 03:38–16:23 (20.08); Bhadra Puchha 11:54–13:11 (20.08); Bhadra Mukha 13:11–15:19 (20.08)
- Agni Panchaka: 10:34 (17.08)–08:41 (22.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:55–04:31 |
|---|---|
| Abhijit Muhurta | 12:03–13:02 |
| Vijaya Muhurta | 15:00–16:00 |
| Godhuli | 19:57–20:15 |
| Pradosha | 19:57–21:47 |
| Nishitha | 00:15–00:52 (20.08) |
| Amrita Kalam | 20:21–22:07 |
Unfavourable
| Rahu Kalam | 14:23–16:14 |
|---|---|
| Yamaganda | 05:08–06:59 |
| Gulika Kalam | 08:50–10:41 |
| Dur Muhurta | 10:04–11:03, 16:00–16:59 |
| Varjyam | 09:47–11:33 |
Haircut and shaving
Cutting hair, shaving: average 08:05–14:07, 14:46–19:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:05–14:07, 14:46–19:57 |
|---|---|
| Cutting fingernails | average 08:05–14:07, 18:42–19:46 |
| Cutting toenails | average 08:05–14:07, 14:46–19:57 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra; tithi Krishna-dvitya until 14:46, Krishna-tritya from 14:46; lagna Simha 05:08, Kanya 08:05, Tula 11:05, Vrischika 14:07, Dhanu 16:50, Makara 18:42, Kumbha 19:46
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sukarma 05:08–00:22 (20.08)+1 Auspicious weekday+1 Auspicious tithi 05:08–14:460 Chaturmasya−1 Anandadi: Mudgara all day−1 Panchaka all day−1 Fierce or sharp nakshatra all day
| Summary | Avoid starting important matters — Bhadra on earth, Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Kajari Teej · Sankashti Chaturthi (Heramba) |
At sunrise 05:10
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 16:23 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 07:09 (21.08) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 00:34 (21.08) more |
| Karana | Vishti (movable, inauspicious) · until 16:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 16:23 | tithi Krishna-chaturti |
|---|---|
| from 16:23 | karana Bava |
| from 00:34 (21.08) | yoga Shula |
| from 05:03 (21.08) | karana Balava |
Sun and Moon
| Dawn | 04:28 |
|---|---|
| Sunrise | 05:10 |
| Noon | 12:33 |
| Sunset | 19:54 |
| End of twilight | 20:36 |
| Moonrise | 20:12 |
| Moonset | 08:47 |
| Day length | 14 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:10–19:54) is good for sowing.
- Vishti Karana (Bhadra) 05:10–16:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kajari Teej · Parvati (Gauri)
A women’s festival of North India: a fast for marital happiness, worship of Parvati and the neem tree, and kajari songs.
Rule: udaya vyapini: tithi at sunrise, tithi 14:46 (19.08)–16:23
the tithi covers the decisive time on this day only
Sankashti Chaturthi (Heramba) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 20:12
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 05:10–16:23
Anandadi: Dhwaja all day
- Bhadra on earth: 03:38–16:23; Bhadra Puchha 11:54–13:11; Bhadra Mukha 13:11–15:19
- Agni Panchaka: 10:34 (17.08)–08:41 (22.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:56–04:33 |
|---|---|
| Abhijit Muhurta | 12:03–13:01 |
| Vijaya Muhurta | 14:59–15:58 |
| Godhuli | 19:54–20:13 |
| Pradosha | 19:54–21:46 |
| Nishitha | 00:14–00:52 (21.08) |
| Amrita Kalam | 01:57–03:41 (21.08) |
Unfavourable
| Rahu Kalam | 10:41–12:32 |
|---|---|
| Yamaganda | 16:13–18:04 |
| Gulika Kalam | 07:00–08:51 |
| Dur Muhurta | 08:07–09:06, 13:01–14:00 |
| Varjyam | 15:33–17:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 08:01–16:23 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-tritya until 16:23, Krishna-chaturti from 16:23; lagna Simha 05:10, Kanya 08:01, Tula 11:02, Vrischika 14:03, Dhanu 16:46, Makara 18:38, Kumbha 19:42
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 16:23–19:54: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:10–16:23: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth, Ashubha Yoga (tithi and nakshatra)
+1 Anandadi: Dhwaja all day+1 Auspicious nakshatra all day+1 Yoga Dhriti 05:10–00:34 (21.08)+1 Auspicious weekday+1 Auspicious tithi 05:10–16:230 Chaturmasya0 Rikta tithi 16:23–05:12 (21.08)−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 05:10–16:23−3 Bhadra on earth 05:10–16:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Rikta tithi |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 05:12
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 17:35 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 07:09 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 00:24 (22.08) more |
| Karana | Balava (movable) · until 17:35 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 07:09 | nakshatra Revati |
|---|---|
| from 17:35 | tithi Krishna-panchami |
| from 17:35 | karana Kaulava |
| from 00:24 (22.08) | yoga Ganda |
Sun and Moon
| Dawn | 04:30 |
|---|---|
| Sunrise | 05:12 |
| Noon | 12:32 |
| Sunset | 19:52 |
| End of twilight | 20:33 |
| Moonrise | 20:20 |
| Moonset | 10:04 |
| Day length | 14 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:09 | from 17:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:12–07:09) is good for sowing.
- According to the Kalaprakashika, Revati (07:09–19:52) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:12–17:35
Dagdha Yoga (weekday and nakshatra) 07:09–05:14 (22.08) Mrityu Yoga (weekday and tithi) 17:35–05:14 (22.08)
Anandadi: Prajapati 07:09–05:14 (22.08) Anandadi: Dhumra 05:12–07:09
- Agni Panchaka: 10:34 (17.08)–08:41 (22.08)
- Gandanta (nakshatra): 02:21–14:59 (22.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:57–04:35 |
|---|---|
| Abhijit Muhurta | 12:02–13:01 |
| Vijaya Muhurta | 14:58–15:57 |
| Godhuli | 19:52–20:10 |
| Pradosha | 19:52–21:44 |
| Nishitha | 00:14–00:51 (22.08) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 08:52–10:42 |
|---|---|
| Yamaganda | 14:22–16:12 |
| Gulika Kalam | 05:12–07:02 |
| Dur Muhurta | 05:12–06:10, 06:10–07:09 |
| Varjyam | 19:55–21:37 |
Haircut and shaving
Cutting hair, shaving: average 17:35–19:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:35–19:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:35–19:52 |
| Bathing, washing hair | average 07:57–16:43, 17:35–19:52 |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra until 07:09, Revati from 07:09; tithi Krishna-chaturti until 17:35, Krishna-panchami from 17:35; lagna Simha 05:12, Kanya 07:57, Tula 10:58, Vrischika 13:59, Dhanu 16:43, Makara 18:34, Kumbha 19:38
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 07:09) — a good life; Revati (from 07:09) — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:12–17:35: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Prajapati 07:09–05:14 (22.08)+1 Auspicious nakshatra 05:12–07:090 Auspicious tithi 17:35–05:14 (22.08)0 Chaturmasya0 Siddha Yoga (weekday and tithi) 05:12–17:35 (cancelled by a stronger yoga)0 Anandadi: Dhumra 05:12–07:090 Mrityu Yoga (weekday and tithi) 17:35–05:14 (22.08)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Rikta tithi 05:12–17:35−3 Dagdha Yoga (weekday and nakshatra) 07:09–05:14 (22.08)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Vardhamana; auspicious time — after 14:59 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 05:14
| Tithi | 5Krishna-panchami (Purna, Soma) · until 18:16 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 08:41 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 23:50 more |
| Karana | Kaulava (movable) · until 05:59 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 05:59 | karana Taitila |
|---|---|
| from 08:41 | nakshatra Ashwini |
| from 18:16 | tithi Krishna-shashti |
| from 18:16 | karana Gara |
| from 23:50 | yoga Vriddhi |
Sun and Moon
| Dawn | 04:32 |
|---|---|
| Sunrise | 05:14 |
| Noon | 12:32 |
| Sunset | 19:49 |
| End of twilight | 20:30 |
| Moonrise | 20:30 |
| Moonset | 11:24 |
| Day length | 14 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:41 | from 18:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:14–08:41) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 08:41–05:16 (23.08)
Mrityu Yoga (weekday and tithi) 18:16–05:16 (23.08)
Anandadi: Vardhamana 05:14–08:41 Anandadi: Ananda 08:41–05:16 (23.08)
- Agni Panchaka: 10:34 (17.08)–08:41
- Gandanta (nakshatra): 02:21–14:59
- Gandanta (tithi): 17:51–18:40
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:59–04:36 |
|---|---|
| Abhijit Muhurta | 12:02–13:01 |
| Vijaya Muhurta | 14:57–15:56 |
| Godhuli | 19:49–20:08 |
| Pradosha | 19:49–21:43 |
| Nishitha | 00:14–00:51 (23.08) |
| Amrita Kalam | 06:08–07:50, 02:11–03:51 (23.08) |
Unfavourable
| Rahu Kalam | 18:00–19:49 |
|---|---|
| Yamaganda | 12:31–14:21 |
| Gulika Kalam | 16:10–18:00 |
| Dur Muhurta | 17:53–18:51 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 05:14–18:16, 18:30–19:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:14–18:16, 18:30–19:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:14–18:16, 18:30–19:35 |
| Bathing, washing hair | average 05:14–18:16, 18:30–19:35 |
Haircut factors: weekday Sunday; nakshatra Revati until 08:41, Ashwini from 08:41; tithi Krishna-panchami until 18:16, Krishna-shashti from 18:16; lagna Simha 05:14, Kanya 07:53, Tula 10:54, Vrischika 13:55, Dhanu 16:39, Makara 18:30, Kumbha 19:35
Effects of a haircut according to the Kalaprakashika: Revati (until 08:41) — increase in property; Ashwini (from 08:41) — joy; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:59
+3 Sarvartha Siddhi Yoga 08:41–05:16 (23.08)+1 Anandadi: Vardhamana 05:14–08:41+1 Auspicious nakshatra 05:14–08:41+1 Auspicious tithi 05:14–18:160 Chaturmasya0 Mrityu Yoga (weekday and tithi) 18:16–05:16 (23.08) (cancelled by a stronger yoga)−1 Gandanta 05:14–14:59−1 Panchaka 05:14–08:41
| Summary | Favourable day — Ravi Yoga, Anandadi: Chara; auspicious time — after 09:41 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 05:16
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 18:23 more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 09:41 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 22:48 more |
| Karana | Gara (movable) · until 06:24 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 06:24 | karana Vanija |
|---|---|
| from 09:41 | nakshatra Bharani |
| from 18:23 | tithi Krishna-saptami |
| from 18:23 | karana Vishti |
| from 22:48 | yoga Dhruva |
Sun and Moon
| Dawn | 04:35 |
|---|---|
| Sunrise | 05:16 |
| Noon | 12:32 |
| Sunset | 19:47 |
| End of twilight | 20:28 |
| Moonrise | 20:44 |
| Moonset | 12:48 |
| Day length | 14 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:41 | from 18:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (09:41–19:47) is good for root crops.
- Vishti Karana (Bhadra) 18:23–19:47: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 09:41–05:18 (24.08)
Hutashana Yoga 05:16–18:23 Visha Yoga (weekday and tithi) 05:16–18:23 Mrityu Yoga (weekday and tithi) 18:23–05:18 (24.08)
Anandadi: Chara 09:41–05:18 (24.08) Anandadi: Rakshasa 05:16–09:41
- Bhadra in heaven: 18:23–06:13 (24.08); Bhadra Puchha 23:05–00:16 (24.08); Bhadra Mukha 00:16–02:14 (24.08)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:00–04:38 |
|---|---|
| Abhijit Muhurta | 12:02–13:00 |
| Vijaya Muhurta | 14:56–15:55 |
| Godhuli | 19:47–20:06 |
| Pradosha | 19:47–21:41 |
| Nishitha | 00:13–00:51 (24.08) |
| Amrita Kalam | 05:14–06:52 (24.08) |
Unfavourable
| Rahu Kalam | 07:05–08:53 |
|---|---|
| Yamaganda | 10:42–12:31 |
| Gulika Kalam | 14:20–16:09 |
| Dur Muhurta | 13:00–13:58, 15:55–16:53 |
| Varjyam | 05:31–07:11, 19:28–21:06 |
Haircut and shaving
Cutting hair, shaving: average 05:16–13:51, 18:23–19:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:16–13:51, 18:23–19:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:16–13:51, 18:23–19:47 |
| Bathing, washing hair | good 07:50–09:41 |
Haircut factors: weekday Monday; nakshatra Ashwini until 09:41, Bharani from 09:41; tithi Krishna-shashti until 18:23, Krishna-saptami from 18:23; lagna Simha 05:16, Kanya 07:50, Tula 10:50, Vrischika 13:51, Dhanu 16:35, Makara 18:26, Kumbha 19:31
Effects of a haircut according to the Kalaprakashika: Ashwini (until 09:41) — joy; Bharani (from 09:41) — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 09:41
+2 Ravi Yoga 09:41–05:18 (24.08)+1 Anandadi: Chara 09:41–05:18 (24.08)+1 Auspicious nakshatra 05:16–09:41+1 Yoga Vriddhi 05:16–22:48+1 Auspicious weekday0 Chaturmasya0 Hutashana Yoga 05:16–18:23 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 18:23–05:18 (24.08) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 05:16–18:23 (cancelled by a stronger yoga)0 Vishti (Bhadra) 18:23–05:18 (24.08)−1 Fierce or sharp nakshatra 09:41–05:18 (24.08)−1 Anandadi: Rakshasa 05:16–09:41
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 10:08; auspicious time — until 17:55 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Kalashtami |
At sunrise 05:18
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 17:55 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 10:08 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 21:19 more |
| Karana | Vishti (movable, inauspicious) · until 06:13 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 06:13 | karana Bava |
|---|---|
| from 10:08 | nakshatra Krittika |
| from 17:55 | tithi Krishna-ashtami |
| from 17:55 | karana Balava |
| from 21:19 | yoga Vyaghata |
Sun and Moon
| Dawn | 04:37 |
|---|---|
| Sunrise | 05:18 |
| Noon | 12:32 |
| Sunset | 19:44 |
| End of twilight | 20:25 |
| Moonrise | 21:06 |
| Moonset | 14:15 |
| Day length | 14 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:08 | from 17:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:18–10:08) is good for root crops.
- According to the Kalaprakashika, Krittika (10:08–19:44) is good for root crops.
- Vishti Karana (Bhadra) 05:18–06:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:44–21:39
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:18–10:08 Tripushkar Yoga 10:08–17:55 Sarvartha Siddhi Yoga 10:08–05:20 (25.08) Siddha Yoga (weekday and tithi) 17:55–05:20 (25.08)
Hutashana Yoga 05:18–17:55 Visha Yoga (weekday and tithi) 05:18–17:55 Jwalamukhi Yoga 17:55–05:20 (25.08)
Anandadi: Musala 05:18–10:08 Anandadi: Gada 10:08–05:20 (25.08)
- Bhadra in heaven: 18:23 (23.08)–06:13; Bhadra Puchha 23:05 (23.08)–00:16; Bhadra Mukha 00:16–02:14
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:01–04:40 |
|---|---|
| Abhijit Muhurta | 12:02–13:00 |
| Vijaya Muhurta | 14:55–15:53 |
| Godhuli | 19:44–20:04 |
| Pradosha | 19:44–21:39 |
| Nishitha | 00:13–00:51 (25.08) |
| Amrita Kalam | 05:14–06:52 |
Unfavourable
| Rahu Kalam | 16:08–17:56 |
|---|---|
| Yamaganda | 08:54–10:43 |
| Gulika Kalam | 12:31–14:19 |
| Dur Muhurta | 08:11–09:09, 23:34–00:13 (25.08) |
| Varjyam | 22:03–23:38 |
Haircut and shaving
Cutting hair, shaving: average 07:46–13:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:46–13:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:46–13:47 |
| Bathing, washing hair | average 07:46–16:31, 18:22–19:27 |
Haircut factors: weekday Tuesday; nakshatra Bharani until 10:08, Krittika from 10:08; tithi Krishna-saptami until 17:55, Krishna-ashtami from 17:55; lagna Simha 05:18, Kanya 07:46, Tula 10:46, Vrischika 13:47, Dhanu 16:31, Makara 18:22, Kumbha 19:27
Effects of a haircut according to the Kalaprakashika: Bharani (until 10:08) — facing death (dangers); Krittika (from 10:08) — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 17:55–19:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:08
Auspicious time ends by 17:55
+3 Sarvartha Siddhi Yoga 10:08–05:20 (25.08)+2 Ravi Yoga 05:18–10:08+1 Yoga Dhruva 05:18–21:190 Siddha Yoga (weekday and tithi) 17:55–05:20 (25.08)0 Chaturmasya0 Hutashana Yoga 05:18–17:55 (cancelled by a stronger yoga)0 Jwalamukhi Yoga 17:55–05:20 (25.08) (cancelled by a stronger yoga)0 Tripushkar Yoga 10:08–17:550 Visha Yoga (weekday and tithi) 05:18–17:55 (cancelled by a stronger yoga)0 Ashtami 17:55–05:20 (25.08)0 Vishti (Bhadra) 05:18–06:13−1 Anandadi: Musala 05:18–10:08−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:18–10:08
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 16:50 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Krishna Janmashtami |
At sunrise 05:20
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 16:50 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 09:58 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 19:19 more |
| Karana | Balava (movable) · until 05:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:27 | karana Kaulava |
|---|---|
| from 09:58 | nakshatra Rohini |
| from 16:50 | tithi Krishna-navami |
| from 16:50 | karana Taitila |
| from 19:19 | yoga Harshana |
| from 04:04 (26.08) | karana Gara |
Sun and Moon
| Dawn | 04:39 |
|---|---|
| Sunrise | 05:20 |
| Noon | 12:31 |
| Sunset | 19:42 |
| End of twilight | 20:22 |
| Moonrise | 21:41 |
| Moonset | 15:38 |
| Day length | 14 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:58 | from 16:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:20–09:58) is good for root crops.
- According to the Kalaprakashika, Rohini (09:58–19:42) is good for sowing.
Festivals and periods
Krishna Janmashtami · Krishna
The appearance of Krishna, the eighth avatar of Vishnu, at midnight on the eighth day of the dark half of the month under the Rohini nakshatra. Devotees fast until midnight, and at Nishitha they perform abhisheka of Bala Gopala and rock his cradle.
Rule: nishitha vyapini: midnight, 00:12–00:51 (26.08)
on the first day Ashtami at midnight without Rohini, and on the second Ashtami at sunrise with Rohini at midnight (Jayanti) — the second day is chosen
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 05:20–09:58 Sarvartha Siddhi Yoga all day
Jwalamukhi Yoga 05:20–09:58 Hutashana Yoga 05:20–16:50 Mrityu Yoga (weekday and tithi) 05:20–16:50 Jwalamukhi Yoga 16:50–05:21 (26.08) Krakacha Yoga 16:50–05:21 (26.08)
Anandadi: Siddhi 05:20–09:58 Anandadi: Shubha 09:58–05:21 (26.08)
Timings of the day
Favourable
| Brahma Muhurta | 04:03–04:41 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:42–20:01 |
| Pradosha | 19:42–21:38 |
| Nishitha | 00:12–00:51 (26.08) |
| Amrita Kalam | 07:35–09:10 |
Unfavourable
| Rahu Kalam | 12:31–14:19 |
|---|---|
| Yamaganda | 07:07–08:55 |
| Gulika Kalam | 10:43–12:31 |
| Dur Muhurta | 12:02–12:59 |
| Varjyam | 01:27–03:00 (26.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 09:58–16:27 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 09:58, Rohini from 09:58; tithi Krishna-ashtami until 16:50, Krishna-navami from 16:50; lagna Simha 05:20, Kanya 07:42, Tula 10:42, Vrischika 13:43, Dhanu 16:27, Makara 18:19, Kumbha 19:23
Effects of a haircut according to the Kalaprakashika: Krittika (until 09:58) — consumption (a wasting disease); Rohini (from 09:58) — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:20–16:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 16:50–19:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 16:50
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 05:20–09:58+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:20–09:58+1 Auspicious nakshatra 09:58–05:21 (26.08)0 Yoga Harshana 19:19–05:21 (26.08)0 Chaturmasya0 Hutashana Yoga 05:20–16:50 (cancelled by a stronger yoga)0 Jwalamukhi Yoga 05:20–09:58 (cancelled by a stronger yoga)0 Jwalamukhi Yoga 16:50–05:21 (26.08) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:20–16:50 (cancelled by a stronger yoga)−1 Krakacha Yoga 16:50–05:21 (26.08)−1 Ashtami 05:20–16:50
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Utpata, many inauspicious factors (total score -7 or lower) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Nandotsava, Dahi Handi |
At sunrise 05:21
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 15:09 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 09:12 more |
| Yoga | Harshana (“delighting”, auspicious) · until 16:51 more |
| Karana | Gara (movable) · until 15:09 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:12 | nakshatra Mrigashirsha |
|---|---|
| from 15:09 | tithi Krishna-dashami |
| from 15:09 | karana Vanija |
| from 16:51 | yoga Vajra |
| from 02:06 (27.08) | karana Vishti |
Sun and Moon
| Dawn | 04:41 |
|---|---|
| Sunrise | 05:21 |
| Noon | 12:31 |
| Sunset | 19:39 |
| End of twilight | 20:20 |
| Moonrise | 22:36 |
| Moonset | 16:49 |
| Day length | 14 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:12 | from 15:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:21–09:12) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (09:12–19:39) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Nandotsava, Dahi Handi · Krishna
On the day after Janmashtami the joy of Nanda is celebrated: young men form human pyramids to break a hanging pot of curd, as little Krishna used to do.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 15:09–05:23 (27.08)
Jwalamukhi Yoga 05:21–09:12 Hutashana Yoga 05:21–15:09 Mrityu Yoga (weekday and tithi) 05:21–15:09
Anandadi: Utpata 05:21–09:12 Anandadi: Mrityu 09:12–05:23 (27.08)
- Bhadra in heaven: 02:06–12:55 (27.08); Bhadra Puchha 03:40–04:46 (27.08); Bhadra Mukha 04:46–06:35 (27.08)
Timings of the day
Favourable
| Brahma Muhurta | 04:04–04:43 |
|---|---|
| Abhijit Muhurta | 12:02–12:59 |
| Vijaya Muhurta | 14:53–15:51 |
| Godhuli | 19:39–19:59 |
| Pradosha | 19:39–21:36 |
| Nishitha | 00:12–00:51 (27.08) |
| Amrita Kalam | 06:06–07:39, 23:34–01:04 (27.08) |
Unfavourable
| Rahu Kalam | 14:18–16:05 |
|---|---|
| Yamaganda | 05:21–07:09 |
| Gulika Kalam | 08:56–10:43 |
| Dur Muhurta | 10:07–11:05, 15:51–16:48 |
| Varjyam | 14:30–16:00 |
Haircut and shaving
Cutting hair, shaving: good 18:15–19:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 18:15–19:19 |
|---|---|
| Cutting fingernails, cutting toenails | good 18:15–19:19 |
| Bathing, washing hair | good 15:09–16:23, 18:15–19:19 |
Haircut factors: weekday Thursday; nakshatra Rohini until 09:12, Mrigashirsha from 09:12; tithi Krishna-navami until 15:09, Krishna-dashami from 15:09; lagna Simha 05:21, Kanya 07:38, Tula 10:38, Vrischika 13:39, Dhanu 16:23, Makara 18:15, Kumbha 19:19
Effects of a haircut according to the Kalaprakashika: Rohini (until 09:12) — destruction of all misfortunes; Mrigashirsha (from 09:12) — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:21–15:09: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata, many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:21–09:12+1 Yoga Harshana 05:21–16:51+1 Auspicious weekday0 Chaturmasya0 Siddha Yoga (weekday and tithi) 15:09–05:23 (27.08) (cancelled by a stronger yoga)0 Yoga Vajra 16:51–17:540 Surya Dagdha tithi 15:09–05:23 (27.08)−2 Hutashana Yoga 05:21–15:09−2 Jwalamukhi Yoga 05:21–09:12−2 Mrityu Yoga (weekday and tithi) 05:21–15:09−2 Rikta tithi 05:21–15:09−3 Anandadi: Utpata 05:21–09:12
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Padma, Auspicious nakshatra; cons: Vishti (Bhadra), Hutashana Yoga |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
At sunrise 05:23
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 12:55 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 07:53 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 13:56 more |
| Karana | Vishti (movable, inauspicious) · until 12:55 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:53 | nakshatra Ardra |
|---|---|
| from 12:55 | tithi Krishna-ekadashi |
| from 12:55 | karana Bava |
| from 13:56 | yoga Siddhi |
| from 23:37 | karana Balava |
Sun and Moon
| Dawn | 04:43 |
|---|---|
| Sunrise | 05:23 |
| Noon | 12:31 |
| Sunset | 19:37 |
| End of twilight | 20:17 |
| Moonrise | 23:54 |
| Moonset | 17:41 |
| Day length | 14 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 0, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:53 | from 12:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:23–07:53) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:23–12:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 12:55–05:25 (28.08)
Hutashana Yoga 05:23–12:55
Anandadi: Manasa 05:23–07:53 Anandadi: Padma 07:53–05:25 (28.08)
- Bhadra in heaven: 02:06–12:55; Bhadra Puchha 03:40–04:46; Bhadra Mukha 04:46–06:35
- Gandanta (tithi): 12:34–13:17
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:06–04:44 |
|---|---|
| Abhijit Muhurta | 12:02–12:59 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:37–19:57 |
| Pradosha | 19:37–21:35 |
| Nishitha | 00:12–00:51 (28.08) |
| Amrita Kalam | 20:48–22:17 |
Unfavourable
| Rahu Kalam | 10:43–12:30 |
|---|---|
| Yamaganda | 16:04–17:50 |
| Gulika Kalam | 07:10–08:57 |
| Dur Muhurta | 08:14–09:11, 12:59–13:55 |
| Varjyam | 15:38–17:07 |
Haircut and shaving
Cutting hair, shaving: good 07:34–07:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:34–07:53 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:34–07:53 |
| Bathing, washing hair | good 07:34–16:19, 18:11–19:15 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 07:53, Ardra from 07:53; tithi Krishna-dashami until 12:55, Krishna-ekadashi from 12:55; lagna Simha 05:23, Kanya 07:34, Tula 10:34, Vrischika 13:35, Dhanu 16:19, Makara 18:11, Kumbha 19:15
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 07:53) — abundance (well-being, prosperity); Ardra (from 07:53) — sadness; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 07:53–05:25 (28.08)+1 Auspicious nakshatra 05:23–07:53+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 12:55–05:25 (28.08)+1 Yoga Siddhi 13:56–05:25 (28.08)0 Chaturmasya−1 Fierce or sharp nakshatra 07:53–05:25 (28.08)−1 Surya Dagdha tithi 05:23–12:55−2 Hutashana Yoga 05:23–12:55−2 Vishti (Bhadra) 05:23–12:55
| Summary | Avoid starting important matters — Vyatipata, Hutashana Yoga |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Aja Ekadashi (Annada) |
At sunrise 05:25
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 10:12 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 06:02 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 10:37 more |
| Karana | Balava (movable) · until 10:12 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:02 | nakshatra Punarvasu |
|---|---|
| from 10:12 | tithi Krishna-dvadashi |
| from 10:12 | karana Kaulava |
| from 10:37 | yoga Vyatipata |
| from 20:41 | karana Taitila |
| from 03:48 (29.08) | nakshatra Pushya |
Sun and Moon
| Dawn | 04:45 |
|---|---|
| Sunrise | 05:25 |
| Noon | 12:31 |
| Sunset | 19:34 |
| End of twilight | 20:14 |
| Moonrise | none |
| Moonset | 18:14 |
| Day length | 14 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:02 | from 10:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:02–19:34) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Aja Ekadashi (Annada) · Vishnu
The Ekadashi of the dark half of Shravana (Bhadrapada in North India). According to legend, this fast restored King Harishchandra’s kingdom and family; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 12:55 (27.08)–10:12
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:27–07:06 (29.08)
- Chaturmasya
Muhurta
Tripushkar Yoga 10:12–03:48 (29.08)
Hutashana Yoga 05:25–10:12
Anandadi: Chhatra 06:02–03:48 (29.08) Anandadi: Mitra 03:48–05:27 (29.08) Anandadi: Mudgara 05:25–06:02
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:07–04:46 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:48 |
| Godhuli | 19:34–19:54 |
| Pradosha | 19:34–21:33 |
| Nishitha | 00:11–00:51 (29.08) |
| Amrita Kalam | 01:37–03:04 (29.08) |
Unfavourable
| Rahu Kalam | 08:58–10:44 |
|---|---|
| Yamaganda | 14:16–16:02 |
| Gulika Kalam | 05:25–07:11 |
| Dur Muhurta | 05:25–06:22, 06:22–07:19 |
| Varjyam | 16:55–18:22 |
Haircut and shaving
Cutting hair, shaving: average 07:30–10:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:30–10:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:30–10:37 |
| Bathing, washing hair | average 05:25–06:02, 07:30–16:15, 18:07–19:11 |
Haircut factors: weekday Saturday; nakshatra Ardra until 06:02, Punarvasu from 06:02; tithi Krishna-ekadashi until 10:12, Krishna-dvadashi from 10:12; lagna Simha 05:25, Kanya 07:30, Tula 10:30, Vrischika 13:31, Dhanu 16:15, Makara 18:07, Kumbha 19:11
Effects of a haircut according to the Kalaprakashika: Ardra (until 06:02) — sadness; Punarvasu (from 06:02) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 10:37–19:34: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 05:25–10:37+1 Anandadi: Chhatra 06:02–03:48 (29.08)+1 Auspicious nakshatra 06:02–03:48 (29.08)0 Chaturmasya0 Tripushkar Yoga 10:12–03:48 (29.08)0 Anandadi: Mudgara 05:25–06:02−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:25–06:02−2 Hutashana Yoga 05:25–10:12−3 Vyatipata 10:37–05:27 (29.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Krakacha Yoga |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 05:27
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 07:06 more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 01:15 (30.08) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 06:58 more |
| Karana | Taitila (movable) · until 07:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 06:58 | yoga Variyana |
|---|---|
| from 07:06 | tithi Krishna-trayodashi (kshaya: not present at any sunrise) |
| from 07:06 | karana Gara |
| from 17:26 | karana Vanija |
| from 01:15 (30.08) | nakshatra Ashlesha |
| from 03:05 (30.08) | yoga Parigha |
| from 03:43 (30.08) | tithi Krishna-chaturdashi |
| from 03:43 (30.08) | karana Vishti |
Sun and Moon
| Dawn | 04:47 |
|---|---|
| Sunrise | 05:27 |
| Noon | 12:30 |
| Sunset | 19:32 |
| End of twilight | 20:11 |
| Moonrise | 01:29 |
| Moonset | 18:36 |
| Day length | 14 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:27–19:32) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:32–21:31
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Pushya Yoga 05:27–01:15 (30.08) Sarvartha Siddhi Yoga 05:27–01:15 (30.08)
Dagdha Yoga (weekday and tithi) 05:27–07:06 Hutashana Yoga 05:27–07:06 Krakacha Yoga 05:27–07:06
Anandadi: Shrivatsa 05:27–01:15 (30.08) Anandadi: Vajra 01:15–05:29 (30.08)
- Bhadra on earth: 03:43–13:57 (30.08); Bhadra Mukha 03:43–05:25 (30.08); Bhadra Puchha 12:55–13:57 (30.08)
Timings of the day
Favourable
| Brahma Muhurta | 04:08–04:48 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:50–15:47 |
| Godhuli | 19:32–19:52 |
| Pradosha | 19:32–21:31 |
| Nishitha | 00:11–00:50 (30.08) |
| Amrita Kalam | 19:32–20:57 |
Unfavourable
| Rahu Kalam | 17:46–19:32 |
|---|---|
| Yamaganda | 12:30–14:15 |
| Gulika Kalam | 16:01–17:46 |
| Dur Muhurta | 17:39–18:36 |
| Varjyam | 10:57–12:22 |
Haircut and shaving
Cutting hair, shaving: average 07:26–13:27, 18:03–19:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:26–13:27, 18:03–19:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:26–13:27, 18:03–19:07 |
| Bathing, washing hair | average 07:26–16:11, 18:03–19:07 |
Haircut factors: weekday Sunday; nakshatra Pushya; tithi Krishna-dvadashi until 07:06, Krishna-trayodashi from 07:06; lagna Simha 05:27, Kanya 07:26, Tula 10:26, Vrischika 13:27, Dhanu 16:11, Makara 18:03, Kumbha 19:07
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:27–06:58: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+4 Ravi Pushya Yoga 05:27–01:15 (30.08)+2 Pushya 05:27–01:15 (30.08)+1 Anandadi: Shrivatsa 05:27–01:15 (30.08)+1 Yoga Variyana 06:58–03:05 (30.08)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 05:27–07:06 (cancelled by a stronger yoga)0 Hutashana Yoga 05:27–07:06 (cancelled by a stronger yoga)0 Vyatipata 05:27–06:580 Krakacha Yoga 05:27–07:06−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Bhadra on earth |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 05:29
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 00:11 (31.08) more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 22:33 more Gandamula |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 23:06 more |
| Karana | Vishti (movable, inauspicious) · until 13:57 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 13:57 | karana Shakuni |
|---|---|
| from 22:33 | nakshatra Magha |
| from 23:06 | yoga Shiva |
| from 00:11 (31.08) | tithi Amavasya |
| from 00:11 (31.08) | karana Chatushpada |
Sun and Moon
| Dawn | 04:50 |
|---|---|
| Sunrise | 05:29 |
| Noon | 12:30 |
| Sunset | 19:29 |
| End of twilight | 20:09 |
| Moonrise | 03:09 |
| Moonset | 18:50 |
| Day length | 14 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 05:29–13:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 13:57–19:29: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 05:29–19:29: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:10–00:11 (31.08)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Saumya 05:29–22:33 Anandadi: Dhwanksha 22:33–05:31 (31.08)
- Bhadra on earth: 03:43–13:57; Bhadra Mukha 03:43–05:25; Bhadra Puchha 12:55–13:57
- Gandanta (nakshatra): 17:14–03:52 (31.08)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:10–04:49 |
|---|---|
| Abhijit Muhurta | 12:01–12:57 |
| Vijaya Muhurta | 14:49–15:45 |
| Godhuli | 19:29–19:49 |
| Pradosha | 19:29–21:30 |
| Nishitha | 00:10–00:50 (31.08) |
| Amrita Kalam | 21:07–22:33 |
Unfavourable
| Rahu Kalam | 07:14–08:59 |
|---|---|
| Yamaganda | 10:44–12:29 |
| Gulika Kalam | 14:14–15:59 |
| Dur Muhurta | 12:57–13:53, 15:45–16:41 |
| Varjyam | 12:36–14:01 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:22–16:07, 17:59–19:03 |
Haircut factors: weekday Monday; nakshatra Ashlesha; tithi Krishna-chaturdashi; lagna Simha 05:29, Kanya 07:22, Tula 10:22, Vrischika 13:23, Dhanu 16:07, Makara 17:59, Kumbha 19:03
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:29–19:29: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:29–13:57: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Bhadra on earth
+1 Anandadi: Saumya 05:29–22:33+1 Auspicious weekday0 Chaturmasya−1 Yoga Parigha 05:29–13:06−1 Fierce or sharp nakshatra 05:29–22:33−3 Krishna Chaturdashi 05:29–00:11 (31.08)−3 Bhadra on earth 05:29–13:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1949 · Vikram 2084 more |
| Period | Chaturmasya |
| Festivals | Shravana Amavasya (Pithori, Pola) · Bhaumvati Amavasya |
At sunrise 05:31
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 20:41 more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 19:50 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 19:06 more |
| Karana | Chatushpada (fixed, inauspicious) · until 10:25 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 10:25 | karana Naga |
|---|---|
| from 19:06 | yoga Siddha |
| from 19:50 | nakshatra Purva-Phalguni |
| from 20:41 | tithi Shukla-pratipat |
| from 20:41 | karana Kimstughna |
Sun and Moon
| Dawn | 04:52 |
|---|---|
| Sunrise | 05:31 |
| Noon | 12:30 |
| Sunset | 19:27 |
| End of twilight | 20:06 |
| Moonrise | 04:49 |
| Moonset | 19:02 |
| Day length | 13 h 55 min |
Sky
| New moon (Amavasya) | 20:41 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (05:31–19:27) is good for sowing, for root crops.
- Chatushpada 05:31–10:25: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 10:25–19:27: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shravana Amavasya (Pithori, Pola) · Pitris (ancestors)
The new moon of Shravana — Pithori Amavasya (mothers pray for their children) and Pola (worship of bullocks in Maharashtra).
Rule: udaya vyapini: tithi at sunrise, tithi 00:11–20:41
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 00:11–20:41
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 20:41–05:33 (01.09)
Anandadi: Kaladanda 05:31–19:50 Anandadi: Dhumra 19:50–05:33 (01.09)
- Gandanta (tithi): 20:20–21:01
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:11–04:51 |
|---|---|
| Abhijit Muhurta | 12:01–12:57 |
| Vijaya Muhurta | 14:48–15:44 |
| Godhuli | 19:27–19:47 |
| Pradosha | 19:27–21:28 |
| Nishitha | 00:10–00:50 (01.09) |
| Amrita Kalam | 17:43–19:08 |
Unfavourable
| Rahu Kalam | 15:58–17:42 |
|---|---|
| Yamaganda | 09:00–10:45 |
| Gulika Kalam | 12:29–14:13 |
| Dur Muhurta | 08:18–09:14, 23:29–00:10 (01.09) |
| Varjyam | 09:12–10:37, 03:00–04:26 (01.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Magha; tithi Amavasya; lagna Simha 05:31, Kanya 07:18, Tula 10:18, Vrischika 13:19, Dhanu 16:03, Makara 17:55, Kumbha 18:59
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 05:31–19:27: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Yoga Shiva 05:31–19:060 Chaturmasya−1 Anandadi: Kaladanda 05:31–19:50−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:31–19:50−3 Amavasya 05:31–20:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Vamana; Aditya — Varuna. Full moon in nakshatra Purva or Uttara Ashadha. Ritu: Grishma.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Raudra (No. 54)
Shaka Samvat 1949 · Vikram Samvat 2084 · Kali Yuga 5128
Next year — Kilaka, from the new moon before Ugadi (the start of Chaitra) 26.03.2028
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
Soaking seeds is allowed, but not planting or sowing.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
The Moon covers the Sun (occurs only at new moon). Traditionally it is Rahu’s time: Sutak begins 12 hours (4 praharas) before the eclipse; during the eclipse people refrain from eating and recite mantras, and afterwards take a holy bath and give dana.
The luminary is completely covered: the Sun by the Moon, the Moon by the Earth’s shadow.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
The day of a visible eclipse and the Sutak before it: no new undertakings are begun, and no cooking or eating is done during Sutak; a time for japa, holy bath and dana.
Patron: Shridhara; Aditya — Indra. Full moon in nakshatra Shravana. Ritu: Varsha.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
For pruning and uprooting, but not for anything else.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-panchami
do not fell trees, any undertakings
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dashami
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ekadashi
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvadashi
neutral
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-triodashi
no pruning or felling
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
The Moon passes only through the Earth’s penumbra: the dimming is faint, often barely noticeable. Many panchangas do not count it as an eclipse, and Sutak is not observed in this case.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-panchami
any undertakings
Soaking seeds is allowed, but not planting or sowing.
plowing the ground
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
soaking seeds is allowed, digging the ground
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
tillage and sowing are forbidden
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-ashtami
tillage and sowing are forbidden
Planting and sowing are allowed.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
any undertakings
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
plowing, pruning and weeding
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-ekadashi
plowing, pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
neutral
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
no pruning or felling
−1 — unfavourable for a haircut
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion