September 1846 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 20.09), Ashwina (from 21.09). Periods: all month — Chaturmasya; 5–20.09 — Pitru Paksha; 21–29.09 — Sharad Navaratri (autumn). Major festivals: 4.09 Ananta Chaturdashi; 20.09 Mahalaya, Sarva Pitru Amavasya; 21.09 Sharad Navaratri: Ghatasthapana; 28.09 Durga Ashtami (Maha Ashtami); 29.09 Maha Navami; 30.09 Vijayadashami (Dussehra).
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.09 Thu — Anandadi: Dhwaja, Auspicious nakshatra, Yoga Shobhana until 12:22
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 16.09 Wed — Pushya, Siddha Yoga (weekday and tithi), Anandadi: Matanga until 15:58
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 25.09 Fri — Sarvartha Siddhi Yoga, Anandadi: Matanga, Auspicious weekday after 10:39
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 30.09 Wed — Swayam Siddha Muhurta, Ravi Yoga, Anandadi: Chhatra
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Festivals
- 1.09 Tue Parivartini Ekadashi (Parsva, Vamana)
- 2.09 Wed Parivartini Ekadashi (Parsva, Vamana) — Vaishnava fast
- 2.09 Wed Vamana Jayanti
- 3.09 Thu Onam (Thiruvonam)
- 3.09 Thu Pradosha Vrat
- 4.09 Fri Ananta Chaturdashi
- 5.09 Sat Bhadrapada Purnima
- 5.09 Sat Purnima Shraddha (start of Pitru Paksha)
- 8.09 Tue Angaraki Chaturthi (Vighnaraja)
- 9.09 Wed Bharani Shraddha
- 12.09 Sat Kalashtami
- 12.09 Sat Madhya Ashtami (Pitru Paksha)
- 13.09 Sun Avidhava Navami (Matri Navami)
- 15.09 Tue Kanya Sankranti (Vishwakarma Puja)
- 16.09 Wed Indira Ekadashi
- 17.09 Thu Pradosha Vrat
- 18.09 Fri Masik Shivaratri
- 19.09 Sat Ghata Chaturdashi (Shastrahata Shraddha)
- 20.09 Sun Mahalaya, Sarva Pitru Amavasya
- 20.09 Sun Bhadrapada Amavasya
- 21.09 Mon Sharad Navaratri: Ghatasthapana
- 23.09 Wed Chandra Darshan
- 24.09 Thu Vinayaka Chaturthi
- 26.09 Sat Skanda Shashti
- 27.09 Sun Saraswati Avahana
- 28.09 Mon Durga Ashtami (Maha Ashtami)
- 29.09 Tue Maha Navami
- 30.09 Wed Vijayadashami (Dussehra)
Special muhurta yogas
- 6.09 Sun Sarvartha Siddhi Yoga 12:06–05:44 (07.09)
- 8.09 Tue Amrita Siddhi Yoga 07:33–05:48 (09.09)
- 8.09 Tue Sarvartha Siddhi Yoga 07:33–05:48 (09.09)
- 9.09 Wed Sarvartha Siddhi Yoga 05:32–05:50 (10.09)
- 12.09 Sat Amrita Siddhi Yoga 05:54–06:37
- 12.09 Sat Sarvartha Siddhi Yoga 05:54–06:37
- 20.09 Sun Sarvartha Siddhi Yoga all day
- 20.09 Sun Amrita Siddhi Yoga 03:26–06:11 (21.09)
- 22.09 Tue Dwipushkar Yoga 06:13–22:05
- 25.09 Fri Sarvartha Siddhi Yoga 10:39–06:21 (26.09)
- 27.09 Sun Sarvartha Siddhi Yoga 11:24–06:25 (28.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 2.09 Wed — Kshaya tithi, Anandadi: Vajra, Vishti (Bhadra)
- 8.09 Tue — Kshaya tithi, Rikta tithi, Krura vara (day of Mars or Saturn)
- 11.09 Fri — Krakacha Yoga, Vishti (Bhadra), Mrityu Yoga (weekday and tithi)
- 13.09 Sun — Vyatipata, Rikta tithi, Anandadi: Dhwanksha
- 14.09 Mon — Tryahasparsha, Fierce or sharp nakshatra, Surya Dagdha tithi
- 15.09 Tue — Sankranti day, Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 18.09 Fri — Anandadi: Kana, Bhadra on earth, Krishna Chaturdashi
- 19.09 Sat — Krishna Chaturdashi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 20.09 Sun — Amavasya
- 23.09 Wed — Vaidhriti, Anandadi: Dhumra
- 28.09 Mon — Anandadi: Utpata, Fierce or sharp nakshatra, Surya Dagdha tithi
Sky this month
- 5.09 Full moon (Purnima) 16:16
- 15.09 Kanya Sankranti 02:20 — the Sun enters Kanya (Virgo)
- 20.09 New moon (Amavasya) 18:34
- 23.09 Autumnal equinox 13:31
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 5–20.09 Pitru Paksha
- 21–29.09 Sharad Navaratri (autumn)
- 4.09 07:28 – 8.09 07:33 Chora Panchaka
Samvatsara and month
Parabhava (No. 40, “defeat, decline”) — A year of defeat: losses and setbacks for the proud; a time for humility, caution and spiritual work. more
Northern samvatsara: Pingala. Shaka Samvat 1768, Vikram Samvat 1903, Kali Yuga 4947.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Mitra; cons: Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 05:32
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 09:29 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 02:03 (02.09) more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 19:50 more |
| Karana | Gara (movable) · until 09:29 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:29 | tithi Shukla-ekadashi |
|---|---|
| from 09:29 | karana Vanija |
| from 19:50 | yoga Saubhagya |
| from 20:12 | karana Vishti |
| from 02:03 (02.09) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 04:53 |
|---|---|
| Sunrise | 05:32 |
| Noon | 12:29 |
| Sunset | 19:25 |
| End of twilight | 20:04 |
| Moonrise | 16:36 |
| Moonset | 00:01 |
| Day length | 13 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:32–19:25) is good for root crops.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 09:29–06:45 (02.09)
Dwadashi ends before the next sunrise — to break the fast on Dwadashi, Smartas fast the day before, on the day Ekadashi begins
Parana (breaking the fast): 13:51–16:36 (02.09)
Vaishnava date: 2.09
- Chaturmasya
Muhurta
Ravi Yoga 05:32–02:03 (02.09)
Krakacha Yoga 05:32–09:29 Mrityu Yoga (weekday and tithi) 09:29–05:34 (02.09) Dagdha Yoga (weekday and nakshatra) 02:03–05:34 (02.09)
Anandadi: Mitra 05:32–02:03 (02.09) Anandadi: Manasa 02:03–05:34 (02.09)
- Bhadra in the netherworld: 20:12–06:45 (02.09); Bhadra Puchha 00:22–01:26 (02.09); Bhadra Mukha 01:26–03:13 (02.09)
- Gandanta (tithi): 09:07–09:50
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:52 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:43 |
| Godhuli | 19:25–19:45 |
| Pradosha | 19:25–21:27 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 21:36–23:05 |
Unfavourable
| Rahu Kalam | 15:57–17:41 |
|---|---|
| Yamaganda | 09:00–10:44 |
| Gulika Kalam | 12:28–14:13 |
| Dur Muhurta | 08:19–09:14, 23:28–00:09 (02.09) |
| Varjyam | 12:43–14:12 |
Haircut and shaving
Cutting hair, shaving: average 07:00–13:01, 17:45–18:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:00–13:01, 17:45–18:52 |
|---|---|
| Cutting fingernails | average 07:00–09:29 |
| Cutting toenails | average 07:00–13:01, 17:45–18:52 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha; tithi Shukla-dashami until 09:29, Shukla-ekadashi from 09:29; lagna Simha 05:32, Kanya 07:00, Tula 10:00, Vrischika 13:01, Dhanu 15:48, Makara 17:45, Kumbha 18:52
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:32–02:03 (02.09)+1 Anandadi: Mitra 05:32–02:03 (02.09)+1 Yoga Ayushman 05:32–19:50+1 Auspicious tithi 05:32–09:290 Chaturmasya0 Mrityu Yoga (weekday and tithi) 09:29–05:34 (02.09) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:32–09:29−1 Fierce or sharp nakshatra 05:32–02:03 (02.09)−3 Krakacha Yoga 05:32–09:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Anandadi: Vajra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Parivartini Ekadashi (Parsva, Vamana) — Vaishnava fast |
At sunrise 05:34
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 06:45 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 23:42 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 16:17 more |
| Karana | Vishti (movable, inauspicious) · until 06:45 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:45 | tithi Shukla-dvadashi (kshaya: not present at any sunrise) |
|---|---|
| from 06:45 | karana Bava |
| from 16:17 | yoga Shobhana |
| from 17:11 | karana Balava |
| from 23:42 | nakshatra Shravana |
| from 03:31 (03.09) | tithi Shukla-triodashi |
| from 03:31 (03.09) | karana Kaulava |
Sun and Moon
| Dawn | 04:55 |
|---|---|
| Sunrise | 05:34 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 17:17 |
| Moonset | 01:11 |
| Day length | 13 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:34–19:22) is good for sowing.
- Vishti Karana (Bhadra) 05:34–06:45: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 06:45–03:31 (03.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Parivartini Ekadashi (Parsva, Vamana) — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 1.09
Smartas fast the day before so as to break the fast while it is still Dwadashi; Vaishnavas fast on the day when Ekadashi prevails at sunrise.
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:45–03:31 (03.09)
Mrityu Yoga (weekday and tithi) 03:31–05:36 (03.09)
Anandadi: Chhatra 01:07–05:36 (03.09) Anandadi: Vajra 05:34–18:19 Anandadi: Mudgara 18:19–01:07 (03.09)
- Bhadra in the netherworld: 20:12 (01.09)–06:45; Bhadra Puchha 00:22–01:26; Bhadra Mukha 01:26–03:13
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:54 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:22–19:43 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 17:55–19:22 |
Unfavourable
| Rahu Kalam | 12:28–14:12 |
|---|---|
| Yamaganda | 07:18–09:01 |
| Gulika Kalam | 10:45–12:28 |
| Dur Muhurta | 12:01–12:56 |
| Varjyam | 09:16–10:42, 03:14–04:39 (03.09) |
Haircut and shaving
Cutting hair, shaving: good 06:56–12:57, 17:41–18:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:56–12:57, 17:41–18:48 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:56–12:57, 17:41–18:48 |
| Bathing, washing hair | good 06:56–15:44, 17:41–18:48 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha; tithi Shukla-ekadashi until 06:45, Shukla-dvadashi from 06:45; lagna Simha 05:34, Kanya 06:56, Tula 09:56, Vrischika 12:57, Dhanu 15:44, Makara 17:41, Kumbha 18:48
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Siddha Yoga (weekday and tithi) 06:45–03:31 (03.09)+1 Auspicious nakshatra 05:34–23:42+1 Yoga Saubhagya 05:34–16:17+1 Auspicious weekday+1 Auspicious tithi 05:34–06:450 Chaturmasya0 Vishti (Bhadra) 05:34–06:45−1 Anandadi: Vajra 05:34–18:19−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Anandadi: Dhwaja, Auspicious nakshatra; auspicious time — until 12:22 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Chaturmasya |
| Festivals | Onam (Thiruvonam) · Pradosha Vrat |
At sunrise 05:36
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 23:54 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 20:56 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 12:22 more |
| Karana | Kaulava (movable) · until 13:45 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:22 | yoga Atiganda |
|---|---|
| from 13:45 | karana Taitila |
| from 20:56 | nakshatra Dhanishtha |
| from 23:54 | tithi Shukla-chaturdashi |
| from 23:54 | karana Gara |
Sun and Moon
| Dawn | 04:57 |
|---|---|
| Sunrise | 05:36 |
| Noon | 12:28 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 17:51 |
| Moonset | 02:30 |
| Day length | 13 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:36–19:19) is good for sowing.
Festivals and periods
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 08:00
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:19–21:23
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 20:56–05:38 (04.09)
Mrityu Yoga (weekday and tithi) 23:54–05:38 (04.09)
Anandadi: Dhwaja 05:36–20:56 Anandadi: Shrivatsa 20:56–05:38 (04.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:08–00:49 (04.09) |
| Amrita Kalam | 11:44–13:09 |
Unfavourable
| Rahu Kalam | 14:11–15:54 |
|---|---|
| Yamaganda | 05:36–07:19 |
| Gulika Kalam | 09:02–10:45 |
| Dur Muhurta | 10:11–11:06, 15:40–16:35 |
| Varjyam | 00:27–01:51 (04.09) |
Haircut and shaving
Cutting hair, shaving: good 06:52–12:53, 17:37–18:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:52–12:53, 17:37–18:44 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:52–12:53, 17:37–18:44 |
| Bathing, washing hair | good 06:52–15:40, 17:37–18:44 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Shukla-triodashi; lagna Simha 05:36, Kanya 06:52, Tula 09:52, Vrischika 12:53, Dhanu 15:40, Makara 17:37, Kumbha 18:44
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 12:22
+1 Anandadi: Dhwaja 05:36–20:56+1 Auspicious nakshatra 05:36–20:56+1 Yoga Shobhana 05:36–12:22+1 Auspicious weekday+1 Auspicious tithi 05:36–23:540 Chaturmasya0 Yoga Atiganda 12:22–14:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Prajapati; auspicious time — until 07:28 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi |
At sunrise 05:38
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 20:06 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 17:58 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 08:12 more |
| Karana | Gara (movable) · until 10:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 08:12 | yoga Sukarma |
|---|---|
| from 10:01 | karana Vanija |
| from 17:58 | nakshatra Shatabhisha |
| from 20:06 | tithi Purnima |
| from 20:06 | karana Vishti |
| from 03:55 (05.09) | yoga Dhriti |
Sun and Moon
| Dawn | 04:59 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:28 |
| Sunset | 19:17 |
| End of twilight | 19:56 |
| Moonrise | 18:20 |
| Moonset | 03:56 |
| Day length | 13 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (17:58–19:17) is good for sowing.
- Shukla-chaturdashi 05:38–19:17: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 23:54 (03.09)–20:06
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:38–17:58
Anandadi: Prajapati 05:38–17:58 Anandadi: Saumya 17:58–05:40 (05.09)
- Bhadra on earth: 20:06–06:10 (05.09); Bhadra Puchha 02:39–03:40 (05.09); Bhadra Mukha 03:40–05:21 (05.09)
- Chora Panchaka: 07:28–07:33 (08.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:39 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 08:51–10:15 |
Unfavourable
| Rahu Kalam | 10:45–12:28 |
|---|---|
| Yamaganda | 15:52–17:35 |
| Gulika Kalam | 07:21–09:03 |
| Dur Muhurta | 08:22–09:16, 12:55–13:49 |
| Varjyam | 00:16–01:40 (05.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Dhanishtha until 17:58, Shatabhisha from 17:58; tithi Shukla-chaturdashi; lagna Simha 05:38, Kanya 06:48, Tula 09:48, Vrischika 12:49, Dhanu 15:36, Makara 17:33, Kumbha 18:40
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 17:58) — longevity (increased vitality); Shatabhisha (from 17:58) — gaining strength; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:38–19:17: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 07:28
+2 Ravi Yoga 05:38–17:58+1 Anandadi: Prajapati 05:38–17:58+1 Auspicious nakshatra 05:38–17:58+1 Auspicious weekday+1 Yoga Sukarma 08:12–03:55 (05.09)0 Chaturmasya−1 Panchaka 07:28–05:40 (05.09)−2 Rikta tithi 05:38–20:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Ananda, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima, Krishna-pratipat |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 05:40
| Tithi | 15Purnima (Purna, Vishvedevas) · until 16:16 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 14:57 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 23:41 more |
| Karana | Vishti (movable, inauspicious) · until 06:10 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:10 | karana Bava |
|---|---|
| from 14:57 | nakshatra Purva-Bhadra |
| from 16:16 | tithi Krishna-pratipat |
| from 16:16 | karana Balava |
| from 23:41 | yoga Shula |
| from 02:25 (06.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:01 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:28 |
| Sunset | 19:14 |
| End of twilight | 19:53 |
| Moonrise | 18:46 |
| Moonset | 05:23 |
| Day length | 13 h 34 min |
Sky
| Full moon (Purnima) | 16:16 |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:57 | from 16:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:40–14:57) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (14:57–19:14) is good for root crops.
- Vishti Karana (Bhadra) 05:40–06:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:49–16:16
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 20:06 (04.09)–16:16
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima, Krishna-pratipat
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:40–16:16
Anandadi: Ananda 05:40–14:57 Anandadi: Kaladanda 14:57–05:42 (06.09)
- Bhadra on earth: 20:06 (04.09)–06:10; Bhadra Puchha 02:39–03:40; Bhadra Mukha 03:40–05:21
- Chora Panchaka: 07:28 (04.09)–07:33 (08.09)
- Gandanta (tithi): 15:56–16:37
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:20 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 08:39–10:03, 05:03–06:27 (06.09) |
Unfavourable
| Rahu Kalam | 09:04–10:45 |
|---|---|
| Yamaganda | 14:09–15:51 |
| Gulika Kalam | 05:40–07:22 |
| Dur Muhurta | 05:40–06:34, 06:34–07:29 |
| Varjyam | 20:35–22:00 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:44–14:57 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha until 14:57, Purva-Bhadra from 14:57; tithi Purnima until 16:16, Krishna-pratipat from 16:16; lagna Simha 05:40, Kanya 06:44, Tula 09:44, Vrischika 12:45, Dhanu 15:32, Makara 17:29, Kumbha 18:36
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 14:57) — gaining strength; Purva-Bhadra (from 14:57) — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:40–16:16: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:40–06:10: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Ananda 05:40–14:57+1 Auspicious nakshatra 05:40–14:57+1 Yoga Dhriti 05:40–23:410 Auspicious tithi 16:16–05:42 (06.09)0 Chaturmasya0 Pitru Paksha0 Bhadra on earth 05:40–06:100 Anandadi: Kaladanda 14:57–05:42 (06.09)0 Fierce or sharp nakshatra 14:57–05:42 (06.09)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 05:40–16:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Chara; auspicious time — after 12:06 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya |
At sunrise 05:42
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 12:37 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 12:06 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 19:39 more |
| Karana | Kaulava (movable) · until 12:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 12:06 | nakshatra Uttara-Bhadra |
|---|---|
| from 12:37 | tithi Krishna-dvitya |
| from 12:37 | karana Taitila |
| from 19:39 | yoga Ganda |
| from 22:54 | karana Gara |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:42 |
| Noon | 12:28 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 19:11 |
| Moonset | 06:51 |
| Day length | 13 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:06 | from 12:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:42–12:06) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (12:06–19:12) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 12:06–05:44 (07.09)
Mrityu Yoga (weekday and tithi) 05:42–12:37
Anandadi: Chara 05:42–12:06 Anandadi: Sthira 12:06–05:44 (07.09)
- Chora Panchaka: 07:28 (04.09)–07:33 (08.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:18–05:00 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:18 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 05:03–06:27, 05:16–06:42 (07.09) |
Unfavourable
| Rahu Kalam | 17:31–19:12 |
|---|---|
| Yamaganda | 12:27–14:08 |
| Gulika Kalam | 15:49–17:31 |
| Dur Muhurta | 17:24–18:18 |
| Varjyam | 20:41–22:07 |
Haircut and shaving
Cutting hair, shaving: average 12:06–12:42, 17:25–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:06–12:42, 17:25–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:06–12:42, 17:25–18:32 |
| Bathing, washing hair | average 12:06–19:12 |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra until 12:06, Uttara-Bhadra from 12:06; tithi Krishna-pratipat until 12:37, Krishna-dvitya from 12:37; lagna Simha 05:42, Kanya 06:40, Tula 09:40, Vrischika 12:42, Dhanu 15:28, Makara 17:25, Kumbha 18:32
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 12:06) — facing death (dangers); Uttara-Bhadra (from 12:06) — a good life; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:06
+3 Sarvartha Siddhi Yoga 12:06–05:44 (07.09)+1 Anandadi: Chara 05:42–12:06+1 Auspicious tithi 05:42–12:37+1 Auspicious nakshatra 12:06–05:44 (07.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:42–12:37 (cancelled by a stronger yoga)0 Pitru Paksha−1 Panchaka all day−1 Fierce or sharp nakshatra 05:42–12:06
| Summary | Ordinary day — pros: Anandadi: Matanga, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya |
At sunrise 05:44
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 09:17 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 09:34 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 15:57 more |
| Karana | Gara (movable) · until 09:17 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 09:17 | tithi Krishna-tritya |
|---|---|
| from 09:17 | karana Vanija |
| from 09:34 | nakshatra Revati |
| from 15:57 | yoga Vriddhi |
| from 19:49 | karana Vishti |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:27 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | 19:35 |
| Moonset | 08:17 |
| Day length | 13 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:17 | from 09:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:44–09:34) is good for sowing.
- According to the Kalaprakashika, Revati (09:34–19:09) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:44–09:17 Ashubha Yoga (tithi and nakshatra) 09:17–09:34
Anandadi: Matanga 09:34–05:46 (08.09) Anandadi: Gada 05:44–09:34
- Bhadra on earth: 19:49–06:28 (08.09); Bhadra Puchha 02:46–03:49 (08.09); Bhadra Mukha 03:49–05:35 (08.09)
- Chora Panchaka: 07:28 (04.09)–07:33 (08.09)
- Gandanta (nakshatra): 02:00–13:09 (08.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:41–15:34 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:16 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 05:16–06:42, 05:21–06:49 (08.09) |
Unfavourable
| Rahu Kalam | 07:25–09:05 |
|---|---|
| Yamaganda | 10:46–12:27 |
| Gulika Kalam | 14:07–15:48 |
| Dur Muhurta | 12:53–13:47, 15:34–16:28 |
| Varjyam | 20:34–22:02 |
Haircut and shaving
Cutting hair, shaving: good 09:17–12:38, 17:21–18:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 09:17–12:38, 17:21–18:28 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 09:17–12:38, 17:21–18:28 |
| Bathing, washing hair | good 06:36–15:24, 17:21–18:28 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra until 09:34, Revati from 09:34; tithi Krishna-dvitya until 09:17, Krishna-tritya from 09:17; lagna Simha 05:44, Kanya 06:36, Tula 09:36, Vrischika 12:38, Dhanu 15:24, Makara 17:21, Kumbha 18:28
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 09:34) — a good life; Revati (from 09:34) — increase in property; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 09:34–05:46 (08.09)+1 Auspicious nakshatra 05:44–09:34+1 Auspicious weekday+1 Auspicious tithi 05:44–09:170 Yoga Vriddhi 15:57–05:46 (08.09)0 Chaturmasya0 Pitru Paksha0 Ashubha Yoga (tithi and nakshatra) 09:17–09:34−1 Anandadi: Gada 05:44–09:34−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 05:44–09:17
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Angaraki Chaturthi (Vighnaraja) |
At sunrise 05:46
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 06:28 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 07:33 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 12:41 more |
| Karana | Vishti (movable, inauspicious) · until 06:28 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 06:28 | tithi Krishna-chaturti (kshaya: not present at any sunrise) |
|---|---|
| from 06:28 | karana Bava |
| from 07:33 | nakshatra Ashwini |
| from 12:41 | yoga Dhruva |
| from 17:17 | karana Balava |
| from 04:17 (09.09) | tithi Krishna-panchami |
| from 04:17 (09.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:27 |
| Sunset | 19:07 |
| End of twilight | 19:45 |
| Moonrise | 20:02 |
| Moonset | 09:41 |
| Day length | 13 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:28 | from 07:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:46–07:33) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:46–06:28: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Vighnaraja) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 20:02
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:46–06:28 Amrita Siddhi Yoga 07:33–05:48 (09.09) Sarvartha Siddhi Yoga 07:33–05:48 (09.09)
Dagdha Yoga (weekday and tithi) 04:17–05:48 (09.09)
Anandadi: Shubha 05:46–07:33 Anandadi: Amrita 07:33–05:48 (09.09)
- Bhadra on earth: 19:49 (07.09)–06:28; Bhadra Puchha 02:46–03:49; Bhadra Mukha 03:49–05:35
- Chora Panchaka: 07:28 (04.09)–07:33
- Gandanta (nakshatra): 02:00–13:09
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:03 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:07–19:28 |
| Pradosha | 19:07–21:15 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 05:21–06:49, 23:23–00:54 (09.09) |
Unfavourable
| Rahu Kalam | 15:46–17:26 |
|---|---|
| Yamaganda | 09:06–10:46 |
| Gulika Kalam | 12:26–14:06 |
| Dur Muhurta | 08:26–09:19, 23:23–00:06 (09.09) |
| Varjyam | 02:24–03:55 (09.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:46–06:28, 06:32–15:20, 17:17–18:24 |
Haircut factors: weekday Tuesday; nakshatra Revati until 07:33, Ashwini from 07:33; tithi Krishna-tritya until 06:28, Krishna-chaturti from 06:28; lagna Simha 05:46, Kanya 06:32, Tula 09:32, Vrischika 12:34, Dhanu 15:20, Makara 17:17, Kumbha 18:24
Effects of a haircut according to the Kalaprakashika: Revati (until 07:33) — increase in property; Ashwini (from 07:33) — joy; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:28–19:07: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:46–06:28: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+4 Amrita Siddhi Yoga 07:33–05:48 (09.09)+1 Anandadi: Amrita 07:33–05:48 (09.09)+1 Auspicious nakshatra 05:46–07:33+1 Yoga Vriddhi 05:46–12:41+1 Auspicious tithi 05:46–06:280 Siddha Yoga (weekday and tithi) 05:46–06:280 Chaturmasya0 Pitru Paksha0 Panchaka 05:46–07:330 Bhadra on earth 05:46–06:28−1 Gandanta 05:46–13:09−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 06:28–04:17 (09.09)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Dhruva; cons: Anandadi: Kana, Jwalamukhi Yoga Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
| Festivals | Bharani Shraddha |
At sunrise 05:48
| Tithi | 5Krishna-panchami (Purna, Soma) · until 02:50 (10.09) more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 06:11 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 09:59 more |
| Karana | Kaulava (movable) · until 15:28 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 06:11 | nakshatra Bharani |
|---|---|
| from 09:59 | yoga Vyaghata |
| from 15:28 | karana Taitila |
| from 02:50 (10.09) | tithi Krishna-shashti |
| from 02:50 (10.09) | karana Gara |
| from 05:32 (10.09) | nakshatra Krittika |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:27 |
| Sunset | 19:04 |
| End of twilight | 19:42 |
| Moonrise | 20:32 |
| Moonset | 11:01 |
| Day length | 13 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:11–19:04) is good for root crops.
Festivals and periods
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:45–16:25
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Ravi Yoga 05:32–05:50 (10.09) Sarvartha Siddhi Yoga 05:32–05:50 (10.09) Siddha Yoga (weekday and nakshatra) 05:32–05:50 (10.09)
Jwalamukhi Yoga 06:11–02:50 (10.09)
Anandadi: Siddhi 05:32–05:50 (10.09) Anandadi: Mrityu 05:48–06:11 Anandadi: Kana 06:11–05:32 (10.09)
- Gandanta (tithi): 02:28–03:14 (10.09)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:05 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:04–19:25 |
| Pradosha | 19:04–21:13 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 00:52–02:25 (10.09) |
Unfavourable
| Rahu Kalam | 12:26–14:05 |
|---|---|
| Yamaganda | 07:27–09:07 |
| Gulika Kalam | 10:46–12:26 |
| Dur Muhurta | 11:59–12:52 |
| Varjyam | 15:31–17:05 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Ashwini until 06:11, Bharani from 06:11; tithi Krishna-panchami; lagna Simha 05:48, Kanya 06:28, Tula 09:28, Vrischika 12:30, Dhanu 15:17, Makara 17:13, Kumbha 18:20
Effects of a haircut according to the Kalaprakashika: Ashwini (until 06:11) — joy; Bharani (from 06:11) — facing death (dangers); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:48–06:11+1 Yoga Dhruva 05:48–09:59+1 Auspicious weekday+1 Auspicious tithi 05:48–02:50 (10.09)0 Chaturmasya0 Pitru Paksha0 Yoga Vyaghata 09:59–13:16−1 Fierce or sharp nakshatra 06:11–05:32 (10.09)−2 Jwalamukhi Yoga 06:11–02:50 (10.09)−3 Anandadi: Kana 06:11–05:32 (10.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Auspicious weekday Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
At sunrise 05:50
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 02:11 (11.09) more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 05:41 (11.09) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 07:53 more |
| Karana | Gara (movable) · until 14:25 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 07:53 | yoga Harshana |
|---|---|
| from 14:25 | karana Vanija |
| from 02:11 (11.09) | tithi Krishna-saptami |
| from 02:11 (11.09) | karana Vishti |
| from 05:41 (11.09) | nakshatra Rohini |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:01 |
| End of twilight | 19:39 |
| Moonrise | 21:06 |
| Moonset | 12:15 |
| Day length | 13 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:50–19:01) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Ravi Yoga 05:50–05:41 (11.09)
Dagdha Yoga (weekday and tithi) 05:50–02:11 (11.09) Yamaghanta 05:50–05:41 (11.09)
Anandadi: Lumbaka 05:50–05:41 (11.09) Anandadi: Utpata 05:41–05:52 (11.09)
- Bhadra in heaven: 02:11–14:10 (11.09); Bhadra Puchha 07:01–08:14 (11.09); Bhadra Mukha 08:14–10:14 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:01–19:23 |
| Pradosha | 19:01–21:11 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 03:16–04:53 (11.09) |
Unfavourable
| Rahu Kalam | 14:04–15:43 |
|---|---|
| Yamaganda | 05:50–07:29 |
| Gulika Kalam | 09:08–10:47 |
| Dur Muhurta | 10:14–11:06, 15:30–16:23 |
| Varjyam | 17:37–19:13 |
Haircut and shaving
Cutting hair, shaving: average 06:24–12:26, 17:09–18:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:24–12:26, 17:09–18:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:24–12:26, 17:09–18:16 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Krittika; tithi Krishna-shashti; lagna Simha 05:50, Kanya 06:24, Tula 09:24, Vrischika 12:26, Dhanu 15:13, Makara 17:09, Kumbha 18:16
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Ravi Yoga 05:50–05:41 (11.09)+1 Auspicious weekday+1 Yoga Harshana 07:53–05:52 (11.09)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 05:50–02:11 (11.09) (cancelled by a stronger yoga)0 Pitru Paksha0 Yamaghanta 05:50–05:41 (11.09) (cancelled by a stronger yoga)−1 Anandadi: Lumbaka 05:50–05:41 (11.09)
| Summary | Avoid starting important matters — Krakacha Yoga, Vishti (Bhadra) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 05:52
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 02:20 (12.09) more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 06:37 (12.09) more |
| Yoga | Harshana (“delighting”, auspicious) · until 06:25 more |
| Karana | Vishti (movable, inauspicious) · until 14:10 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:25 | yoga Vajra |
|---|---|
| from 14:10 | karana Bava |
| from 02:20 (12.09) | tithi Krishna-ashtami |
| from 02:20 (12.09) | karana Balava |
| from 05:35 (12.09) | yoga Siddhi |
Sun and Moon
| Dawn | 05:14 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:59 |
| End of twilight | 19:36 |
| Moonrise | 21:47 |
| Moonset | 13:22 |
| Day length | 13 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:52–18:59) is good for sowing.
- Vishti Karana (Bhadra) 05:52–14:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Ravi Yoga 16:15–05:54 (12.09)
Krakacha Yoga 05:52–02:20 (12.09) Mrityu Yoga (weekday and tithi) 05:52–02:20 (12.09) Yamaghanta all day Dagdha Yoga (weekday and tithi) 02:20–05:54 (12.09)
Anandadi: Mitra all day
- Bhadra in heaven: 02:11–14:10; Bhadra Puchha 07:01–08:14; Bhadra Mukha 08:14–10:14
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:08 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:29 |
| Godhuli | 18:59–19:21 |
| Pradosha | 18:59–21:10 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 03:17–04:57 (12.09) |
Unfavourable
| Rahu Kalam | 10:47–12:25 |
|---|---|
| Yamaganda | 15:42–17:20 |
| Gulika Kalam | 07:30–09:08 |
| Dur Muhurta | 08:29–09:22, 12:51–13:44 |
| Varjyam | 22:18–23:58 |
Haircut and shaving
Cutting hair, shaving: good 06:20–12:22, 17:05–18:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:20–12:22, 17:05–18:12 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:20–12:22, 17:05–18:12 |
| Bathing, washing hair | good 06:20–15:09, 17:05–18:12 |
Haircut factors: weekday Friday; nakshatra Rohini; tithi Krishna-saptami; lagna Simha 05:52, Kanya 06:20, Tula 09:20, Vrischika 12:22, Dhanu 15:09, Makara 17:05, Kumbha 18:12, Mina 18:57
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Mitra all day+1 Auspicious nakshatra all day+1 Yoga Harshana 05:52–06:25+1 Auspicious weekday0 Ravi Yoga 16:15–05:54 (12.09)0 Chaturmasya0 Pitru Paksha0 Yamaghanta all day (cancelled by a stronger yoga)0 Yoga Vajra 06:25–07:35−2 Mrityu Yoga (weekday and tithi) 05:52–02:20 (12.09)−2 Vishti (Bhadra) 05:52–14:10−3 Krakacha Yoga 05:52–02:20 (12.09)
| Summary | Ordinary day — pros: Yoga Siddhi, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Anandadi: Vajra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 05:54
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 03:14 (13.09) more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 06:37 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 05:19 (13.09) more |
| Karana | Balava (movable) · until 14:42 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:37 | nakshatra Mrigashirsha |
|---|---|
| from 14:42 | karana Kaulava |
| from 03:14 (13.09) | tithi Krishna-navami |
| from 03:14 (13.09) | karana Taitila |
| from 05:19 (13.09) | yoga Vyatipata |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:25 |
| Sunset | 18:56 |
| End of twilight | 19:34 |
| Moonrise | 22:34 |
| Moonset | 14:20 |
| Day length | 13 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:54–06:37) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (06:37–18:56) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:56–21:08
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:43–16:20
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 05:54–06:37 Ravi Yoga 05:54–06:37 Sarvartha Siddhi Yoga 05:54–06:37 Siddha Yoga (weekday and tithi) 03:14–05:56 (13.09)
Anandadi: Shrivatsa 05:54–06:37 Anandadi: Vajra 06:37–05:56 (13.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:10 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 22:50–00:33 (13.09) |
Unfavourable
| Rahu Kalam | 09:09–10:47 |
|---|---|
| Yamaganda | 14:03–15:40 |
| Gulika Kalam | 05:54–07:31 |
| Dur Muhurta | 05:54–06:46, 06:46–07:38 |
| Varjyam | 12:35–14:18 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:16–15:05, 17:01–18:08 |
Haircut factors: weekday Saturday; nakshatra Rohini until 06:37, Mrigashirsha from 06:37; tithi Krishna-ashtami; lagna Simha 05:54, Kanya 06:16, Tula 09:17, Vrischika 12:18, Dhanu 15:05, Makara 17:01, Kumbha 18:08, Mina 18:53
Effects of a haircut according to the Kalaprakashika: Rohini (until 06:37) — destruction of all misfortunes; Mrigashirsha (from 06:37) — abundance (well-being, prosperity); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:54–18:56: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:54–05:19 (13.09)+1 Auspicious nakshatra 05:54–06:370 Amrita Siddhi Yoga 05:54–06:370 Ravi Yoga 05:54–06:370 Anandadi: Shrivatsa 05:54–06:370 Chaturmasya0 Pitru Paksha−1 Ashtami 05:54–03:14 (13.09)−1 Anandadi: Vajra 06:37–05:56 (13.09)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 05:56
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 04:45 (14.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 08:14 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 05:31 (14.09) more |
| Karana | Taitila (movable) · until 15:55 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:14 | nakshatra Ardra |
|---|---|
| from 15:55 | karana Gara |
| from 04:45 (14.09) | tithi Krishna-dashami |
| from 04:45 (14.09) | karana Vanija |
| from 05:31 (14.09) | yoga Variyana |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:31 |
| Moonrise | 23:28 |
| Moonset | 15:08 |
| Day length | 12 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 2, bad — 11
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:56–08:14) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:42–16:18
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Anandadi: Saumya 05:56–08:14 Anandadi: Dhwanksha 08:14–05:58 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:16 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 23:31–01:16 (14.09) |
Unfavourable
| Rahu Kalam | 17:16–18:53 |
|---|---|
| Yamaganda | 12:25–14:02 |
| Gulika Kalam | 15:39–17:16 |
| Dur Muhurta | 17:10–18:02 |
| Varjyam | 17:24–19:09 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:12–15:01, 16:57–18:04 |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha until 08:14, Ardra from 08:14; tithi Krishna-navami; lagna Simha 05:56, Kanya 06:12, Tula 09:13, Vrischika 12:14, Dhanu 15:01, Makara 16:57, Kumbha 18:04, Mina 18:49
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 08:14) — abundance (well-being, prosperity); Ardra (from 08:14) — sadness; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:56–18:53: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 05:56–18:53: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious nakshatra 05:56–08:140 Anandadi: Saumya 05:56–08:140 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 08:14–05:58 (14.09)−1 Anandadi: Dhwanksha 08:14–05:58 (14.09)−2 Rikta tithi 05:56–04:45 (14.09)−3 Vyatipata 05:56–05:31 (14.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Tryahasparsha, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 05:58
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 06:44 (15.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 10:26 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 06:05 (15.09) more |
| Karana | Vanija (movable) · until 17:42 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:26 | nakshatra Punarvasu |
|---|---|
| from 17:42 | karana Vishti |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:51 |
| End of twilight | 19:28 |
| Moonrise | none |
| Moonset | 15:48 |
| Day length | 12 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (10:26–18:51) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 17:42–18:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Anandadi: Kaladanda 05:58–10:26 Anandadi: Dhumra 10:26–05:59 (15.09)
- Bhadra in heaven: 17:42–06:23 (15.09); Bhadra Puchha 19:42–21:00; Bhadra Mukha 21:00–23:10
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:13 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:25 |
| Godhuli | 18:51–19:13 |
| Pradosha | 18:51–21:05 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 07:34–09:11 |
|---|---|
| Yamaganda | 10:48–12:24 |
| Gulika Kalam | 14:01–15:37 |
| Dur Muhurta | 12:50–13:41, 15:25–16:16 |
| Varjyam | 23:45–01:32 (15.09) |
Haircut and shaving
Cutting hair, shaving: good 10:26–12:10, 16:54–18:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 10:26–12:10, 16:54–18:01 |
|---|---|
| Cutting fingernails, cutting toenails | good 10:26–12:10, 16:54–18:01 |
| Bathing, washing hair | good 06:09–14:57, 16:54–18:01 |
Haircut factors: weekday Monday; nakshatra Ardra until 10:26, Punarvasu from 10:26; tithi Krishna-dashami; lagna Simha 05:58, Kanya 06:09, Tula 09:09, Vrischika 12:10, Dhanu 14:57, Makara 16:54, Kumbha 18:01, Mina 18:45
Effects of a haircut according to the Kalaprakashika: Ardra (until 10:26) — sadness; Punarvasu (from 10:26) — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Variyana all day+1 Auspicious weekday+1 Auspicious nakshatra 10:26–05:59 (15.09)0 Chaturmasya0 Pitru Paksha0 Vishti (Bhadra) 17:42–05:59 (15.09)−1 Anandadi: Kaladanda 05:58–10:26−1 Surya Dagdha tithi all day−1 Fierce or sharp nakshatra 05:58–10:26−2 Tryahasparsha
| Summary | Avoid starting important matters — Sankranti day, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
| Festivals | Kanya Sankranti (Vishwakarma Puja) |
At sunrise 05:59
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 06:44 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 13:04 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 06:05 more |
| Karana | Vishti (movable, inauspicious) · until 06:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:05 | yoga Parigha |
|---|---|
| from 06:44 | tithi Krishna-ekadashi |
| from 06:44 | karana Bava |
| from 13:04 | nakshatra Pushya |
| from 19:52 | karana Balava |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 05:59 |
| Noon | 12:24 |
| Sunset | 18:48 |
| End of twilight | 19:25 |
| Moonrise | 00:27 |
| Moonset | 16:21 |
| Day length | 12 h 48 min |
Sky
| Kanya Sankranti | 02:20 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:44 | from 13:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:59–13:04) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (13:04–18:48) is good for sowing.
- Vishti Karana (Bhadra) 05:59–06:44: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 05:59–08:44
on the day the Sun enters the sign
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Krakacha Yoga 05:59–06:44 Mrityu Yoga (weekday and tithi) 06:44–06:01 (16.09)
Anandadi: Sthira 05:59–13:04 Anandadi: Vardhamana 13:04–06:01 (16.09)
- Bhadra in heaven: 17:42 (14.09)–06:23; Bhadra Puchha 19:42–21:00 (14.09); Bhadra Mukha 21:00–23:10 (14.09)
- Bhadra on earth: 06:23–06:44
- Gandanta (tithi): 06:18–07:11
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:11 |
| Pradosha | 18:48–21:03 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 10:25–12:11 |
Unfavourable
| Rahu Kalam | 15:36–17:12 |
|---|---|
| Yamaganda | 09:12–10:48 |
| Gulika Kalam | 12:24–14:00 |
| Dur Muhurta | 08:33–09:24, 23:17–00:02 (16.09) |
| Varjyam | 22:02–23:50 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:05–14:53, 16:50–17:57 |
Haircut factors: weekday Tuesday; nakshatra Punarvasu until 13:04, Pushya from 13:04; tithi Krishna-dashami until 06:44, Krishna-ekadashi from 06:44; lagna Simha 05:59, Kanya 06:05, Tula 09:05, Vrischika 12:06, Dhanu 14:53, Makara 16:50, Kumbha 17:57, Mina 18:41
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 13:04) — strength of spirit (bravery, resilience); Pushya (from 13:04) — increase in wealth; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 02:20 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Bhadra on earth 06:23–06:44: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Sthira 05:59–13:04+1 Auspicious nakshatra 05:59–13:04+1 Yoga Variyana 05:59–06:050 Chaturmasya0 Pitru Paksha0 Bhadra on earth 06:23–06:440 Krakacha Yoga 05:59–06:44−1 Yoga Parigha 06:05–18:29−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−2 Mrityu Yoga (weekday and tithi) 06:44–06:01 (16.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Pushya, Siddha Yoga (weekday and tithi); auspicious time — until 15:58 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
| Festivals | Indira Ekadashi |
At sunrise 06:01
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 09:03 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 15:58 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 06:53 more |
| Karana | Balava (movable) · until 09:03 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 06:53 | yoga Shiva |
|---|---|
| from 09:03 | tithi Krishna-dvadashi |
| from 09:03 | karana Kaulava |
| from 15:58 | nakshatra Ashlesha |
| from 22:17 | karana Taitila |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:01 |
| Noon | 12:24 |
| Sunset | 18:46 |
| End of twilight | 19:23 |
| Moonrise | 01:29 |
| Moonset | 16:48 |
| Day length | 12 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:03 | from 15:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:01–15:58) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 06:44 (15.09)–09:03
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:03–08:35 (17.09)
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 09:03–06:03 (17.09)
Ashubha Yoga (tithi and nakshatra) 15:58–06:03 (17.09)
Anandadi: Matanga 06:01–15:58 Anandadi: Rakshasa 15:58–06:03 (17.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:46–19:08 |
| Pradosha | 18:46–21:01 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 08:48–10:35 |
Unfavourable
| Rahu Kalam | 12:23–13:59 |
|---|---|
| Yamaganda | 07:37–09:12 |
| Gulika Kalam | 10:48–12:23 |
| Dur Muhurta | 11:58–12:49 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 06:01–12:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:01–12:02 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:01–12:02 |
| Bathing, washing hair | good 06:01–09:03 |
Haircut factors: weekday Wednesday; nakshatra Pushya until 15:58, Ashlesha from 15:58; tithi Krishna-ekadashi until 09:03, Krishna-dvadashi from 09:03; lagna Kanya 06:01, Tula 09:01, Vrischika 12:02, Dhanu 14:49, Makara 16:46, Kumbha 17:53, Mina 18:37
Effects of a haircut according to the Kalaprakashika: Pushya (until 15:58) — increase in wealth; Ashlesha (from 15:58) — physical affliction (suffering); Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 15:58
+2 Pushya 06:01–15:58+2 Siddha Yoga (weekday and tithi) 09:03–06:03 (17.09)+1 Anandadi: Matanga 06:01–15:58+1 Auspicious weekday+1 Yoga Shiva 06:53–06:03 (17.09)0 Ashubha Yoga (tithi and nakshatra) 15:58–06:03 (17.09) (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha0 Anandadi: Rakshasa 15:58–06:03 (17.09)0 Fierce or sharp nakshatra 15:58–06:03 (17.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Amrita; cons: Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Pradosha Vrat |
At sunrise 06:03
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 11:31 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 18:58 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 07:48 more |
| Karana | Taitila (movable) · until 11:31 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 07:48 | yoga Siddha |
|---|---|
| from 11:31 | tithi Krishna-trayodashi |
| from 11:31 | karana Gara |
| from 18:58 | nakshatra Magha |
| from 00:46 (18.09) | karana Vanija |
Sun and Moon
| Dawn | 05:26 |
|---|---|
| Sunrise | 06:03 |
| Noon | 12:24 |
| Sunset | 18:43 |
| End of twilight | 19:20 |
| Moonrise | 02:34 |
| Moonset | 17:11 |
| Day length | 12 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:31 |
|---|
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:43–20:59
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 06:03–11:31
Anandadi: Amrita 06:03–18:58 Anandadi: Musala 18:58–06:05 (18.09)
- Gandanta (nakshatra): 12:13–01:43 (18.09)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:18 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:30–15:20 |
| Godhuli | 18:43–19:06 |
| Pradosha | 18:43–20:59 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 17:10–18:58 |
Unfavourable
| Rahu Kalam | 13:58–15:33 |
|---|---|
| Yamaganda | 06:03–07:38 |
| Gulika Kalam | 09:13–10:48 |
| Dur Muhurta | 10:17–11:07, 15:20–16:11 |
| Varjyam | 06:22–08:10 |
Haircut and shaving
Cutting hair, shaving: average 06:03–11:58, 16:42–17:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:03–11:58, 16:42–17:49 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:03–11:58, 16:42–17:49 |
| Bathing, washing hair | average 06:03–14:45, 16:42–17:49 |
Haircut factors: weekday Thursday; nakshatra Ashlesha; tithi Krishna-dvadashi until 11:31, Krishna-trayodashi from 11:31; lagna Kanya 06:03, Tula 08:57, Vrischika 11:58, Dhanu 14:45, Makara 16:42, Kumbha 17:49, Mina 18:33
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 07:48–06:05 (18.09)+1 Anandadi: Amrita 06:03–18:58+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 06:03–18:58−2 Ashubha Yoga (tithi and nakshatra) 06:03–11:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Kana, Bhadra on earth Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Masik Shivaratri |
At sunrise 06:05
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 14:00 more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 21:56 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 08:45 more |
| Karana | Vanija (movable) · until 14:00 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 08:45 | yoga Sadhya |
|---|---|
| from 14:00 | tithi Krishna-chaturdashi |
| from 14:00 | karana Vishti |
| from 21:56 | nakshatra Purva-Phalguni |
| from 03:12 (19.09) | karana Shakuni |
Sun and Moon
| Dawn | 05:28 |
|---|---|
| Sunrise | 06:05 |
| Noon | 12:23 |
| Sunset | 18:40 |
| End of twilight | 19:17 |
| Moonrise | 03:39 |
| Moonset | 17:31 |
| Day length | 12 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:05–18:40) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 14:00–18:40: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 14:00–18:40: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:01–00:47 (19.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 21:56–06:07 (19.09)
Anandadi: Siddhi 21:56–06:07 (19.09) Anandadi: Kana 06:05–21:56
- Bhadra on earth: 14:00–03:12 (19.09); Bhadra Mukha 14:00–16:12; Bhadra Puchha 01:52–03:11 (19.09)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:58 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 19:15–21:02 |
Unfavourable
| Rahu Kalam | 10:48–12:23 |
|---|---|
| Yamaganda | 15:32–17:06 |
| Gulika Kalam | 07:40–09:14 |
| Dur Muhurta | 08:36–09:27, 12:48–13:38 |
| Varjyam | 08:27–10:15 |
Haircut and shaving
Cutting hair, shaving: average 06:05–11:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:05–11:54 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:05–11:54 |
| Bathing, washing hair | average 06:05–14:41, 16:38–17:45 |
Haircut factors: weekday Friday; nakshatra Magha; tithi Krishna-trayodashi until 14:00, Krishna-chaturdashi from 14:00; lagna Kanya 06:05, Tula 08:53, Vrischika 11:54, Dhanu 14:41, Makara 16:38, Kumbha 17:45, Mina 18:29
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 14:00–18:40: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 14:00–18:40: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Siddha 06:05–08:45+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 06:05–21:56−1 Krishna Chaturdashi 14:00–06:07 (19.09)−1 Bhadra on earth 14:00–03:12 (19.09)−3 Anandadi: Kana 06:05–21:56
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:07
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 16:23 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 00:47 (20.09) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 09:38 more |
| Karana | Shakuni (fixed, inauspicious) · until 16:23 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 09:38 | yoga Shubha |
|---|---|
| from 16:23 | tithi Amavasya |
| from 16:23 | karana Chatushpada |
| from 00:47 (20.09) | nakshatra Uttara-Phalguni |
| from 05:30 (20.09) | karana Naga |
Sun and Moon
| Dawn | 05:30 |
|---|---|
| Sunrise | 06:07 |
| Noon | 12:23 |
| Sunset | 18:38 |
| End of twilight | 19:15 |
| Moonrise | 04:46 |
| Moonset | 17:51 |
| Day length | 12 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:07–18:38) is good for root crops.
- Shakuni 06:07–16:23: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 16:23–18:38: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:07–16:23: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:37–16:08
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:07–16:23
Anandadi: Lumbaka 06:07–00:47 (20.09) Anandadi: Utpata 00:47–06:09 (20.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:21 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:18 |
| Godhuli | 18:38–19:01 |
| Pradosha | 18:38–20:56 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 17:38–19:25 |
Unfavourable
| Rahu Kalam | 09:15–10:49 |
|---|---|
| Yamaganda | 13:56–15:30 |
| Gulika Kalam | 06:07–07:41 |
| Dur Muhurta | 06:07–06:57, 06:57–07:47 |
| Varjyam | 06:53–08:41 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni; tithi Krishna-chaturdashi until 16:23, Amavasya from 16:23; lagna Kanya 06:07, Tula 08:49, Vrischika 11:50, Dhanu 14:37, Makara 16:34, Kumbha 17:41, Mina 18:26
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:07–16:23: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 16:23–18:38: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Siddha Yoga (weekday and tithi) 06:07–16:23+1 Yoga Shubha 09:38–06:09 (20.09)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Lumbaka 06:07–00:47 (20.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:07–00:47 (20.09)−3 Krishna Chaturdashi 06:07–16:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya · Bhadrapada Amavasya |
At sunrise 06:09
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 18:34 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 03:26 (21.09) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 10:23 more |
| Karana | Naga (fixed, inauspicious) · until 18:34 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 10:23 | yoga Shukla |
|---|---|
| from 18:34 | tithi Shukla-pratipat |
| from 18:34 | karana Kimstughna |
| from 03:26 (21.09) | nakshatra Hasta |
Sun and Moon
| Dawn | 05:32 |
|---|---|
| Sunrise | 06:09 |
| Noon | 12:23 |
| Sunset | 18:35 |
| End of twilight | 19:12 |
| Moonrise | 05:53 |
| Moonset | 18:09 |
| Day length | 12 h 25 min |
Sky
| New moon (Amavasya) | 18:34 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:09–18:35) is good for sowing.
- Naga 06:09–18:34: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 18:34–18:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:37–16:06
the tithi covers the decisive time on this day only
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 16:23 (19.09)–18:34
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 03:26–06:11 (21.09)
Mrityu Yoga (weekday and tithi) 18:34–06:11 (21.09)
Anandadi: Mitra 06:09–03:26 (21.09) Anandadi: Manasa 03:26–06:11 (21.09)
- Gandanta (tithi): 18:08–19:00
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:23 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:35–18:58 |
| Pradosha | 18:35–20:54 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 19:26–21:13 |
Unfavourable
| Rahu Kalam | 17:02–18:35 |
|---|---|
| Yamaganda | 12:22–13:55 |
| Gulika Kalam | 15:29–17:02 |
| Dur Muhurta | 16:56–17:45 |
| Varjyam | 08:47–10:34 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:09–14:33, 16:30–17:37 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni; tithi Amavasya until 18:34, Shukla-pratipat from 18:34; lagna Kanya 06:09, Tula 08:45, Vrischika 11:46, Dhanu 14:33, Makara 16:30, Kumbha 17:37, Mina 18:22
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:09–18:34: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+3 Sarvartha Siddhi Yoga all day+2 Yoga Shubha 06:09–10:23+1 Anandadi: Mitra 06:09–03:26 (21.09)+1 Auspicious nakshatra 06:09–03:26 (21.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 18:34–06:11 (21.09) (cancelled by a stronger yoga)0 Pitru Paksha−3 Amavasya 06:09–18:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Anandadi: Vajra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana |
At sunrise 06:11
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 20:29 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 05:48 (22.09) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 10:57 more |
| Karana | Kimstughna (fixed) · until 07:34 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:34 | karana Bava |
|---|---|
| from 10:57 | yoga Brahma |
| from 20:29 | tithi Shukla-dvitya |
| from 20:29 | karana Balava |
| from 05:48 (22.09) | nakshatra Chitra |
Sun and Moon
| Dawn | 05:34 |
|---|---|
| Sunrise | 06:11 |
| Noon | 12:22 |
| Sunset | 18:32 |
| End of twilight | 19:09 |
| Moonrise | 07:01 |
| Moonset | 18:28 |
| Day length | 12 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:11–18:32) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 06:11–07:34: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 18:34 (20.09)–20:29
the tithi covers the decisive time on this day only
Ghatasthapana: 06:11–10:18
Abhijit Muhurta (fallback time): 11:57–12:46
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 20:29–06:13 (22.09) Dagdha Yoga (weekday and nakshatra) 05:48–06:13 (22.09) Visha Yoga (weekday, tithi and nakshatra) 05:48–06:13 (22.09)
Anandadi: Vajra 06:11–05:48 (22.09) Anandadi: Mudgara 05:48–06:13 (22.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:15 |
| Godhuli | 18:32–18:56 |
| Pradosha | 18:32–20:52 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 23:13–00:58 (22.09) |
Unfavourable
| Rahu Kalam | 07:44–09:16 |
|---|---|
| Yamaganda | 10:49–12:22 |
| Gulika Kalam | 13:54–15:27 |
| Dur Muhurta | 12:46–13:36, 15:15–16:04 |
| Varjyam | 12:40–14:25 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Hasta; tithi Shukla-pratipat; lagna Kanya 06:11, Tula 08:41, Vrischika 11:43, Dhanu 14:29, Makara 16:26, Kumbha 17:33, Mina 18:18
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Brahma 10:57–06:13 (22.09)+1 Auspicious nakshatra 06:11–05:48 (22.09)+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Vajra 06:11–05:48 (22.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Anandadi: Dhwanksha |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
At sunrise 06:13
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 22:05 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:50 (23.09) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 11:17 more |
| Karana | Balava (movable) · until 09:20 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 09:20 | karana Kaulava |
|---|---|
| from 11:17 | yoga Indra |
| from 22:05 | tithi Shukla-tritya |
| from 22:05 | karana Taitila |
Sun and Moon
| Dawn | 05:36 |
|---|---|
| Sunrise | 06:13 |
| Noon | 12:22 |
| Sunset | 18:30 |
| End of twilight | 19:07 |
| Moonrise | 08:09 |
| Moonset | 18:49 |
| Day length | 12 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:13–18:30) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:13–22:05 Siddha Yoga (weekday and tithi) 22:05–06:15 (23.09)
Anandadi: Dhwanksha all day
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:30–18:53 |
| Pradosha | 18:30–20:51 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 00:53–02:38 (23.09) |
Unfavourable
| Rahu Kalam | 15:26–16:58 |
|---|---|
| Yamaganda | 09:17–10:49 |
| Gulika Kalam | 12:21–13:53 |
| Dur Muhurta | 08:40–09:30, 23:12–23:59 |
| Varjyam | 14:29–16:13 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:13–11:39, 16:22–17:29, 18:14–18:30 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Chitra; tithi Shukla-dvitya; lagna Kanya 06:13, Tula 08:37, Vrischika 11:39, Dhanu 14:25, Makara 16:22, Kumbha 17:29, Mina 18:14
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 06:13–11:17+1 Auspicious nakshatra all day+1 Auspicious tithi 06:13–22:050 Chaturmasya0 Dwipushkar Yoga 06:13–22:05−1 Anandadi: Dhwanksha all day−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Anandadi: Dhumra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 3 · Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 06:15
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 23:17 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:50 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 11:20 more |
| Karana | Taitila (movable) · until 10:44 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 07:50 | nakshatra Swati |
|---|---|
| from 10:44 | karana Gara |
| from 11:20 | yoga Vaidhriti |
| from 23:17 | tithi Shukla-chaturti |
| from 23:17 | karana Vanija |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:04 |
| Moonrise | 09:19 |
| Moonset | 19:13 |
| Day length | 12 h 12 min |
Sky
| Autumnal equinox | 13:31 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:15–07:50) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (07:50–18:27) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:27–19:13
Crescent Moon above the horizon after sunset: 18:27–19:13
- Sharad Navaratri (autumn), day 3
- Chaturmasya
Muhurta
Ravi Yoga 07:50–06:17 (24.09)
Dagdha Yoga (weekday and tithi) 06:15–23:17 Mrityu Yoga (weekday and tithi) 06:15–23:17
Anandadi: Kaladanda 06:15–07:50 Anandadi: Dhumra 07:50–06:17 (24.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:51 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 00:04–01:47 (24.09) |
Unfavourable
| Rahu Kalam | 12:21–13:53 |
|---|---|
| Yamaganda | 07:47–09:18 |
| Gulika Kalam | 10:50–12:21 |
| Dur Muhurta | 11:57–12:45 |
| Varjyam | 13:49–15:31 |
Haircut and shaving
Cutting hair, shaving: good 06:15–11:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:15–11:20 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:15–11:20 |
| Bathing, washing hair | good 06:15–14:21, 16:18–17:25, 18:10–18:27 |
Haircut factors: weekday Wednesday; nakshatra Chitra until 07:50, Swati from 07:50; tithi Shukla-tritya; lagna Kanya 06:15, Tula 08:33, Vrischika 11:35, Dhanu 14:21, Makara 16:18, Kumbha 17:25, Mina 18:10
Effects of a haircut according to the Kalaprakashika: Chitra (until 07:50) — improvement of well-being; Swati (from 07:50) — relief from all suffering; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 11:20–18:27: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 06:15–11:20+2 Ravi Yoga 07:50–06:17 (24.09)+1 Auspicious nakshatra 06:15–07:50+1 Auspicious weekday+1 Auspicious tithi 06:15–23:170 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:15–23:17 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 06:15–23:17 (cancelled by a stronger yoga)−1 Anandadi: Dhumra 07:50–06:17 (24.09)−3 Vaidhriti 11:20–06:17 (24.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Sthira; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 4 · Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 06:17
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 00:03 (25.09) more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 09:28 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 11:04 more |
| Karana | Vanija (movable) · until 11:44 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 09:28 | nakshatra Vishakha |
|---|---|
| from 11:04 | yoga Vishkambha |
| from 11:44 | karana Vishti |
| from 00:03 (25.09) | tithi Shukla-panchami |
| from 00:03 (25.09) | karana Bava |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:01 |
| Moonrise | 10:28 |
| Moonset | 19:41 |
| Day length | 12 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:17–09:28) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (09:28–18:24) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 11:44–18:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 4: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:33
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 4
- Chaturmasya
Muhurta
Ravi Yoga 06:17–09:28 Siddha Yoga (weekday and tithi) 00:03–06:19 (25.09)
Mrityu Yoga (weekday and tithi) 06:17–00:03 (25.09)
Anandadi: Sthira 06:17–09:28 Anandadi: Vardhamana 09:28–06:19 (25.09)
- Bhadra in the netherworld: 11:44–00:03 (25.09); Bhadra Mukha 11:40–13:44; Bhadra Puchha 22:49–00:03 (25.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:30 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:22–15:10 |
| Godhuli | 18:24–18:48 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:45 (25.09) |
| Amrita Kalam | 01:25–03:05 (25.09) |
Unfavourable
| Rahu Kalam | 13:52–15:23 |
|---|---|
| Yamaganda | 06:17–07:48 |
| Gulika Kalam | 09:19–10:50 |
| Dur Muhurta | 10:19–11:08, 15:10–15:59 |
| Varjyam | 15:21–17:01 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:17–14:18, 16:14–17:21, 18:06–18:24 |
Haircut factors: weekday Thursday; nakshatra Swati until 09:28, Vishakha from 09:28; tithi Shukla-chaturti; lagna Kanya 06:17, Tula 08:29, Vrischika 11:31, Dhanu 14:18, Makara 16:14, Kumbha 17:21, Mina 18:06
Effects of a haircut according to the Kalaprakashika: Swati (until 09:28) — relief from all suffering; Vishakha (from 09:28) — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:17–18:24: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 06:17–11:04: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:17–09:28+1 Anandadi: Sthira 06:17–09:28+1 Auspicious nakshatra 06:17–09:28+1 Auspicious weekday0 Chaturmasya−1 Vaidhriti 06:17–11:04−2 Mrityu Yoga (weekday and tithi) 06:17–00:03 (25.09)−2 Rikta tithi 06:17–00:03 (25.09)−2 Vishti (Bhadra) 11:44–00:03 (25.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Matanga; auspicious time — after 10:39 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 5 · Chaturmasya |
At sunrise 06:19
| Tithi | 5Shukla-panchami (Purna, Soma) · until 00:18 (26.09) more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 10:39 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 10:26 more |
| Karana | Bava (movable) · until 12:15 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:26 | yoga Priti |
|---|---|
| from 10:39 | nakshatra Anuradha |
| from 12:15 | karana Balava |
| from 00:18 (26.09) | tithi Shukla-shashti |
| from 00:18 (26.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:22 |
| End of twilight | 18:59 |
| Moonrise | 11:36 |
| Moonset | 20:16 |
| Day length | 12 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:19–10:39) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (10:39–18:22) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 5: Skandamata · Durga
Navaratri day. Skandamata — the mother of Skanda, holding her son on her lap; grants motherly grace.
- Sharad Navaratri (autumn), day 5
- Chaturmasya
Muhurta
Ravi Yoga 07:36–10:39 Sarvartha Siddhi Yoga 10:39–06:21 (26.09) Siddha Yoga (weekday and tithi) 00:18–06:21 (26.09)
Anandadi: Matanga 06:19–10:39 Anandadi: Rakshasa 10:39–06:21 (26.09)
- Gandanta (tithi): 23:54–00:42 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:31 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:22–18:46 |
| Pradosha | 18:22–20:46 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 00:37–02:16 (26.09) |
Unfavourable
| Rahu Kalam | 10:50–12:20 |
|---|---|
| Yamaganda | 15:21–16:51 |
| Gulika Kalam | 07:49–09:20 |
| Dur Muhurta | 08:43–09:32, 12:44–13:33 |
| Varjyam | 14:45–16:24 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 10:39–14:14, 16:10–17:17, 18:02–18:22 |
Haircut factors: weekday Friday; nakshatra Vishakha until 10:39, Anuradha from 10:39; tithi Shukla-panchami; lagna Kanya 06:19, Tula 08:25, Vrischika 11:27, Dhanu 14:14, Makara 16:10, Kumbha 17:17, Mina 18:02
Effects of a haircut according to the Kalaprakashika: Vishakha (until 10:39) — loss of money; Anuradha (from 10:39) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:39
+3 Sarvartha Siddhi Yoga 10:39–06:21 (26.09)+1 Anandadi: Matanga 06:19–10:39+1 Auspicious weekday+1 Auspicious tithi 06:19–00:18 (26.09)+1 Yoga Priti 10:26–06:21 (26.09)+1 Auspicious nakshatra 10:39–06:21 (26.09)+1 Ravi Yoga 07:36–10:390 Chaturmasya−1 Anandadi: Rakshasa 10:39–06:21 (26.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Amrita; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 6 · Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:21
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 00:00 (27.09) more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 11:18 more |
| Yoga | Priti (“love, affection”, auspicious) · until 09:22 more |
| Karana | Kaulava (movable) · until 12:13 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:22 | yoga Ayushman |
|---|---|
| from 11:18 | nakshatra Jyestha |
| from 12:13 | karana Taitila |
| from 00:00 (27.09) | tithi Shukla-saptami |
| from 00:00 (27.09) | karana Gara |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:56 |
| Moonrise | 12:40 |
| Moonset | 20:59 |
| Day length | 11 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:21–11:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (11:18–18:19) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 6: Katyayani · Durga
Navaratri day. Katyayani — the warrior goddess who slew Mahishasura; young women pray to her for a good husband.
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 00:18–00:00 (27.09)
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 6
- Chaturmasya
Muhurta
Ravi Yoga 11:18–06:23 (27.09)
Krakacha Yoga 06:21–00:00 (27.09) Visha Yoga (weekday and tithi) 00:00–06:23 (27.09)
Anandadi: Amrita 06:21–11:18 Anandadi: Musala 11:18–06:23 (27.09)
- Gandanta (nakshatra): 05:26–17:20 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:19–18:43 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 02:34–04:10 (27.09) |
Unfavourable
| Rahu Kalam | 09:20–10:50 |
|---|---|
| Yamaganda | 13:50–15:20 |
| Gulika Kalam | 06:21–07:51 |
| Dur Muhurta | 06:21–07:09, 07:09–07:57 |
| Varjyam | 16:55–18:32 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:21–11:18 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 11:18, Jyestha from 11:18; tithi Shukla-shashti; lagna Kanya 06:21, Tula 08:21, Vrischika 11:23, Dhanu 14:10, Makara 16:06, Kumbha 17:13, Mina 17:58
Effects of a haircut according to the Kalaprakashika: Anuradha (until 11:18) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 11:18) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 11:18–06:23 (27.09)+1 Anandadi: Amrita 06:21–11:18+1 Auspicious nakshatra 06:21–11:18+1 Yoga Priti 06:21–09:220 Chaturmasya−1 Fierce or sharp nakshatra 11:18–06:23 (27.09)−1 Anandadi: Musala 11:18–06:23 (27.09)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 06:21–00:00 (27.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 17:20 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 7 · Chaturmasya |
| Festivals | Saraswati Avahana |
At sunrise 06:23
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 23:06 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 11:24 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 07:52 more |
| Karana | Gara (movable) · until 11:38 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:52 | yoga Saubhagya |
|---|---|
| from 11:24 | nakshatra Mula |
| from 11:38 | karana Vanija |
| from 23:06 | tithi Shukla-ashtami |
| from 23:06 | karana Vishti |
| from 05:53 (28.09) | yoga Shobhana |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:17 |
| End of twilight | 18:53 |
| Moonrise | 13:39 |
| Moonset | 21:52 |
| Day length | 11 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 4, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:23–11:24) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (11:24–18:17) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 7: Kalaratri · Durga
Navaratri day. Kalaratri — the most fearsome form of Durga, destroyer of darkness and fear.
Saraswati Avahana · Saraswati
The invocation of Saraswati during Navaratri under the Mula nakshatra: books and musical instruments are placed before the goddess, and study is set aside until Vijayadashami.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:31–15:54
- Sharad Navaratri (autumn), day 7
- Chaturmasya
Muhurta
Ravi Yoga 06:23–11:24 Sarvartha Siddhi Yoga 11:24–06:25 (28.09) Siddha Yoga (weekday and nakshatra) 11:24–06:25 (28.09)
Samvartaka Yoga 06:23–23:06 Ashubha Yoga (tithi and nakshatra) 11:24–23:06
Anandadi: Siddhi 11:24–06:25 (28.09) Anandadi: Kana 06:23–11:24
- Bhadra in the netherworld: 23:06–10:26 (28.09); Bhadra Puchha 00:48–01:55 (28.09); Bhadra Mukha 01:55–03:48 (28.09)
- Gandanta (nakshatra): 05:26–17:20
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:19–15:06 |
| Godhuli | 18:17–18:41 |
| Pradosha | 18:17–20:42 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 04:38–06:13 (28.09) |
Unfavourable
| Rahu Kalam | 16:47–18:17 |
|---|---|
| Yamaganda | 12:20–13:49 |
| Gulika Kalam | 15:18–16:47 |
| Dur Muhurta | 16:41–17:29 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:23–11:19, 16:02–17:09, 17:54–18:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:23–11:19, 16:02–17:09, 17:54–18:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:23–11:19, 16:02–17:09, 17:54–18:17 |
| Bathing, washing hair | average 06:23–14:06, 16:02–17:09, 17:54–18:17 |
Haircut factors: weekday Sunday; nakshatra Jyestha until 11:24, Mula from 11:24; tithi Shukla-saptami; lagna Kanya 06:23, Tula 08:18, Vrischika 11:19, Dhanu 14:06, Makara 16:02, Kumbha 17:09, Mina 17:54
Effects of a haircut according to the Kalaprakashika: Jyestha (until 11:24) — loss (reduction) of landed property (real estate); Mula (from 11:24) — ruin of the family; Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:20
+3 Sarvartha Siddhi Yoga 11:24–06:25 (28.09)+2 Ravi Yoga 06:23–11:24+1 Anandadi: Siddhi 11:24–06:25 (28.09)+1 Yoga Ayushman 06:23–07:52+1 Auspicious tithi 06:23–23:06+1 Siddha Yoga (weekday and nakshatra) 11:24–06:25 (28.09)0 Ashubha Yoga (tithi and nakshatra) 11:24–23:06 (cancelled by a stronger yoga)0 Anandadi: Kana 06:23–11:24 (cancelled by a stronger yoga)0 Chaturmasya−1 Gandanta 06:23–17:20−1 Fierce or sharp nakshatra 06:23–11:24−3 Samvartaka Yoga 06:23–23:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Utpata, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 8 · Chaturmasya |
| Festivals | Durga Ashtami (Maha Ashtami) |
At sunrise 06:25
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 21:38 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 10:55 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 03:27 (29.09) more |
| Karana | Vishti (movable, inauspicious) · until 10:26 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:26 | karana Bava |
|---|---|
| from 10:55 | nakshatra Purva-Ashadha |
| from 21:38 | tithi Shukla-navami |
| from 21:38 | karana Balava |
| from 03:27 (29.09) | yoga Atiganda |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:14 |
| End of twilight | 18:51 |
| Moonrise | 14:30 |
| Moonset | 22:56 |
| Day length | 11 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:25–10:55) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (10:55–18:14) is good for root crops.
- Vishti Karana (Bhadra) 06:25–10:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Durga Ashtami (Maha Ashtami) · Durga
The main day of Durga Puja: the Goddess is worshipped as Mahagauri, and Kanya Puja is performed. At the junction of Ashtami and Navami, Sandhi Puja is held — the time of the Goddess’s victory over Chanda and Munda.
Rule: udaya vyapini: tithi at sunrise, tithi 23:06 (27.09)–21:38
the tithi covers the decisive time on this day only
Sandhi Puja: 21:14–22:02
Navaratri, day 8: Mahagauri · Durga
Navaratri day. Mahagauri — radiant white, she grants purification and peace.
- Sharad Navaratri (autumn), day 8
- Chaturmasya
Muhurta
Anandadi: Lumbaka 06:25–10:55 Anandadi: Utpata 10:55–06:27 (29.09)
- Bhadra in the netherworld: 23:06 (27.09)–10:26; Bhadra Puchha 00:48–01:55; Bhadra Mukha 01:55–03:48
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:36 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:05 |
| Godhuli | 18:14–18:38 |
| Pradosha | 18:14–20:41 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 05:16–06:48 (29.09) |
Unfavourable
| Rahu Kalam | 07:53–09:22 |
|---|---|
| Yamaganda | 10:51–12:19 |
| Gulika Kalam | 13:48–15:17 |
| Dur Muhurta | 12:43–13:30, 15:05–15:52 |
| Varjyam | 09:21–10:55, 20:05–21:37 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 10:55–14:02, 15:58–17:05, 17:50–18:14 |
Haircut factors: weekday Monday; nakshatra Mula until 10:55, Purva-Ashadha from 10:55; tithi Shukla-ashtami; lagna Kanya 06:25, Tula 08:14, Vrischika 11:15, Dhanu 14:02, Makara 15:58, Kumbha 17:05, Mina 17:50
Effects of a haircut according to the Kalaprakashika: Mula (until 10:55) — ruin of the family; Purva-Ashadha (from 10:55) — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:25–18:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Shobhana 06:25–03:27 (29.09)+1 Auspicious weekday0 Chaturmasya−1 Vishti (Bhadra) 06:25–10:26−1 Ashtami 06:25–21:38−1 Surya Dagdha tithi 06:25–21:38−1 Fierce or sharp nakshatra 06:25–10:55−3 Anandadi: Utpata 10:55–06:27 (29.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Mitra; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn), day 9 · Chaturmasya |
| Festivals | Maha Navami |
At sunrise 06:27
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 19:36 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 09:51 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 00:34 (30.09) more |
| Karana | Balava (movable) · until 08:41 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:41 | karana Kaulava |
|---|---|
| from 09:51 | nakshatra Uttara-Ashadha |
| from 19:36 | tithi Shukla-dashami |
| from 19:36 | karana Taitila |
| from 00:34 (30.09) | yoga Sukarma |
| from 06:23 (30.09) | karana Gara |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:11 |
| End of twilight | 18:48 |
| Moonrise | 15:12 |
| Moonset | none |
| Day length | 11 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:27–09:51) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (09:51–18:11) is good for sowing.
Festivals and periods
Maha Navami · Durga
The ninth and last day of Navaratri: worship of Siddhidatri; in South India — Ayudha Puja (blessing of tools and weapons) and the concluding homa.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:29–15:50
the tithi covers the decisive time on this day only
Navaratri, day 9: Siddhidatri · Durga
Navaratri day. Siddhidatri — bestower of siddhis, the spiritual perfections; she completes the nine nights.
- Sharad Navaratri (autumn), day 9
- Chaturmasya
Muhurta
Ravi Yoga 09:51–06:29 (30.09)
Dagdha Yoga (weekday and nakshatra) 09:51–06:29 (30.09) Krakacha Yoga 19:36–06:29 (30.09)
Anandadi: Mitra 06:27–09:51 Anandadi: Manasa 09:51–02:43 (30.09) Anandadi: Padma 02:43–06:29 (30.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:11–18:36 |
| Pradosha | 18:11–20:39 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 05:16–06:48, 02:18–03:48 (30.09) |
Unfavourable
| Rahu Kalam | 15:15–16:43 |
|---|---|
| Yamaganda | 09:23–10:51 |
| Gulika Kalam | 12:19–13:47 |
| Dur Muhurta | 08:48–09:35, 23:06–23:55 |
| Varjyam | 17:20–18:50 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:27–13:58, 15:55–17:02, 17:46–18:11 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha until 09:51, Uttara-Ashadha from 09:51; tithi Shukla-navami; lagna Kanya 06:27, Tula 08:10, Vrischika 11:11, Dhanu 13:58, Makara 15:55, Kumbha 17:02, Mina 17:46
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 09:51) — ruin of the family; Uttara-Ashadha (from 09:51) — improved health; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:27–18:11: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 09:51–06:29 (30.09)+1 Anandadi: Mitra 06:27–09:51+1 Auspicious nakshatra 09:51–06:29 (30.09)0 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 09:51–06:29 (30.09) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:27–09:51−2 Rikta tithi 06:27–19:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Ravi Yoga |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 1768 · Vikram 1903 more |
| Period | Sharad Navaratri (autumn): Vijayadashami, closing day · Chaturmasya |
| Festivals | Vijayadashami (Dussehra) |
At sunrise 06:29
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 17:04 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 08:17 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 21:17 more |
| Karana | Gara (movable) · until 17:04 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 08:17 | nakshatra Shravana |
|---|---|
| from 17:04 | tithi Shukla-ekadashi |
| from 17:04 | karana Vanija |
| from 21:17 | yoga Dhriti |
| from 03:39 (01.10) | karana Vishti |
| from 06:16 (01.10) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:09 |
| End of twilight | 18:45 |
| Moonrise | 15:48 |
| Moonset | 00:09 |
| Day length | 11 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:17 | from 17:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:29–08:17) is good for sowing.
- According to the Kalaprakashika, Shravana (08:17–18:09) is good for sowing.
Festivals and periods
Vijayadashami (Dussehra) · Rama
The festival of the victory of good over evil: the victory of Rama over Ravana and of Durga over Mahishasura. Effigies of Ravana are burnt and Durga murtis are immersed in water; the day is favourable for new undertakings, especially at Vijaya Muhurta.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:29–15:49
the tithi covers the decisive time on this day only
Vijaya Muhurta: 14:15–15:02
- Sharad Navaratri (autumn): Vijayadashami, closing day
- Chaturmasya
Muhurta
Ravi Yoga 06:29–06:16 (01.10)
Dagdha Yoga (weekday and nakshatra) 06:16–06:31 (01.10)
Anandadi: Chhatra 09:46–06:16 (01.10) Anandadi: Mitra 06:16–06:31 (01.10) Anandadi: Mudgara 06:29–09:46
- Bhadra in the netherworld: 03:39–14:09 (01.10); Bhadra Puchha 07:49–08:52 (01.10); Bhadra Mukha 08:52–10:38 (01.10)
- Gandanta (tithi): 16:43–17:25
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:40 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:09–18:33 |
| Pradosha | 18:09–20:37 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 20:44–22:12 |
Unfavourable
| Rahu Kalam | 12:19–13:46 |
|---|---|
| Yamaganda | 07:56–09:24 |
| Gulika Kalam | 10:51–12:19 |
| Dur Muhurta | 11:55–12:42 |
| Varjyam | 11:57–13:25 |
Haircut and shaving
Cutting hair, shaving: good 06:29–11:07, 15:51–16:58, 17:42–18:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:29–11:07, 15:51–16:58, 17:42–18:09 |
|---|---|
| Cutting fingernails | good 06:29–11:07, 15:51–16:58 |
| Cutting toenails | good 06:29–11:07, 15:51–16:58, 17:42–18:09 |
| Bathing, washing hair | good 06:29–13:54, 15:51–16:58, 17:42–18:09 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha until 08:17, Shravana from 08:17; tithi Shukla-dashami until 17:04, Shukla-ekadashi from 17:04; lagna Kanya 06:29, Tula 08:06, Vrischika 11:07, Dhanu 13:54, Makara 15:51, Kumbha 16:58, Mina 17:42
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 08:17) — improved health; Shravana (from 08:17) — bodily development (physical growth); Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+2 Ravi Yoga 06:29–06:16 (01.10)+1 Anandadi: Chhatra 09:46–06:16 (01.10)+1 Auspicious nakshatra 06:29–08:17+1 Yoga Sukarma 06:29–21:17+1 Auspicious weekday+1 Auspicious tithi 06:29–17:040 Chaturmasya0 Swayam Siddha Muhurta−1 Anandadi: Mudgara 06:29–09:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Pingala (No. 51)
Shaka Samvat 1768 · Vikram Samvat 1903 · Kali Yuga 4947
Next year — Plavanga, from the new moon before Ugadi (the start of Chaitra) 17.03.1847
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
pruning and weeding
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
neutral
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
digging, plowing, planting trees
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-panchami
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — auspicious sign for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
+1 — favourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).