September 1883 falls, in the lunar calendar (amanta), within the months Shravana (until 1.09), Bhadrapada (from 2.09). Periods: all month — Chaturmasya; 16–30.09 — Pitru Paksha. Major festivals: 5.09 Ganesha Chaturthi; 15.09 Ananta Chaturdashi; 30.09 Mahalaya, Sarva Pitru Amavasya.
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 4.09 Tue — Yoga Shubha, Siddha Yoga (weekday and tithi), Anandadi: Saumya until 06:38
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 6.09 Thu — Yoga Brahma, Siddha Yoga (weekday and tithi), Anandadi: Sthira until 08:36
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 13.09 Thu — Ravi Yoga, Anandadi: Dhwaja, Auspicious nakshatra after 12:12
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 14.09 Fri — Sarvartha Siddhi Yoga, Anandadi: Prajapati, Auspicious nakshatra after 09:46
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 1.09 Sat Shravana Amavasya (Pithori, Pola)
- 1.09 Sat Shani Amavasya
- 4.09 Tue Hartalika Teej
- 4.09 Tue Chandra Darshan
- 5.09 Wed Ganesha Chaturthi
- 6.09 Thu Rishi Panchami
- 7.09 Fri Skanda Shashti
- 9.09 Sun Radha Ashtami
- 10.09 Mon Masik Durgashtami
- 13.09 Thu Parivartini Ekadashi (Parsva, Vamana)
- 14.09 Fri Vamana Jayanti
- 14.09 Fri Pradosha Vrat
- 15.09 Sat Ananta Chaturdashi
- 15.09 Sat Kanya Sankranti (Vishwakarma Puja)
- 16.09 Sun Bhadrapada Purnima
- 16.09 Sun Purnima Shraddha (start of Pitru Paksha)
- 19.09 Wed Sankashti Chaturthi (Vighnaraja)
- 20.09 Thu Bharani Shraddha
- 23.09 Sun Kalashtami
- 23.09 Sun Madhya Ashtami (Pitru Paksha)
- 24.09 Mon Avidhava Navami (Matri Navami)
- 26.09 Wed Indira Ekadashi
- 28.09 Fri Pradosha Vrat
- 29.09 Sat Masik Shivaratri
- 29.09 Sat Ghata Chaturdashi (Shastrahata Shraddha)
- 30.09 Sun Mahalaya, Sarva Pitru Amavasya
Special muhurta yogas
- 2.09 Sun Sarvartha Siddhi Yoga 12:58–05:36 (03.09)
- 2.09 Sun Tripushkar Yoga 18:38–05:36 (03.09)
- 7.09 Fri Sarvartha Siddhi Yoga 03:23–05:46 (08.09)
- 14.09 Fri Sarvartha Siddhi Yoga 05:58–09:46
- 16.09 Sun Sarvartha Siddhi Yoga 03:46–06:03 (17.09)
- 18.09 Tue Amrita Siddhi Yoga 22:32–06:07 (19.09)
- 18.09 Tue Sarvartha Siddhi Yoga 22:32–06:07 (19.09)
- 22.09 Sat Amrita Siddhi Yoga 06:13–14:33
- 22.09 Sat Sarvartha Siddhi Yoga 06:13–14:33
- 22.09 Sat Dwipushkar Yoga 14:33–04:32 (23.09)
- 30.09 Sun Sarvartha Siddhi Yoga all day
- 30.09 Sun Amrita Siddhi Yoga 21:56–06:31 (01.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.09 Sat — Amavasya, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 7.09 Fri — Vaidhriti, Tryahasparsha
- 9.09 Sun — many inauspicious factors (total score -7 or lower), Samvartaka Yoga, Anandadi: Kana (unfavourable day)
- 11.09 Tue — Krakacha Yoga, Rikta tithi, Fierce or sharp nakshatra
- 15.09 Sat — Kshaya tithi, Sankranti day, Rikta tithi
- 16.09 Sun — Bhadra on earth, Panchaka, Fierce or sharp nakshatra
- 19.09 Wed — Anandadi: Mrityu, Vishti (Bhadra), Mrityu Yoga (weekday and tithi) (unfavourable day)
- 22.09 Sat — Kshaya tithi, Vishti (Bhadra), Krura vara (day of Mars or Saturn)
- 23.09 Sun — Vyatipata, Surya Dagdha tithi, Ashtami
- 25.09 Tue — Krakacha Yoga, Krura vara (day of Mars or Saturn), Bhadra on earth
- 27.09 Thu — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra, Anandadi: Musala
- 29.09 Sat — many inauspicious factors (total score -7 or lower), Krishna Chaturdashi, Bhadra on earth (unfavourable day)
- 30.09 Sun — Krishna Chaturdashi
Sky this month
- 1.09 New moon (Amavasya) 17:14
- 15.09 Kanya Sankranti 13:53 — the Sun enters Kanya (Virgo)
- 17.09 Full moon (Purnima) 00:41
- 23.09 Autumnal equinox 12:32
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 16–30.09 Pitru Paksha
- 14.09 21:05 – 18.09 22:32 Chora Panchaka
Samvatsara and month
Subhanu (No. 17, “beautifully shining”) — A year of health and well-being: good rains, peace in families. more
Northern samvatsara: Jaya. Shaka Samvat 1805, Vikram Samvat 1940, Kali Yuga 4984.
Shravana (Nabhas) — The month of Shiva and the rains: Shravana Somvars (Mondays), Naga Panchami, Raksha Bandhan; in the dark half — Krishna Janmashtami. more
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Amavasya, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Shani Amavasya · Shravana Amavasya (Pithori, Pola) |
At sunrise 05:33
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 17:14 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 11:04 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 05:49 more |
| Karana | Naga (fixed, inauspicious) · until 17:14 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 05:49 | yoga Siddha |
|---|---|
| from 11:04 | nakshatra Purva-Phalguni |
| from 17:14 | tithi Shukla-pratipat |
| from 17:14 | karana Kimstughna |
Sun and Moon
| Dawn | 04:53 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:29 |
| Sunset | 19:25 |
| End of twilight | 20:04 |
| Moonrise | 05:24 |
| Moonset | 18:49 |
| Day length | 13 h 52 min |
Sky
| New moon (Amavasya) | 17:14 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:04 | from 17:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (05:33–11:04) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (11:04–19:25) is good for root crops.
- Naga 05:33–17:14: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 17:14–19:25: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Amavasya · Shani (Saturn)
A new moon on a Saturday — the best day to propitiate Shani: oil lamps, charity of black sesame and oil, worship of Hanuman.
Rule: udaya vyapini: tithi at sunrise, tithi 16:19 (31.08)–17:14
the tithi covers the decisive time on this day only
Shravana Amavasya (Pithori, Pola) · Pitris (ancestors)
The new moon of Shravana — Pithori Amavasya (mothers pray for their children) and Pola (worship of bullocks in Maharashtra).
Rule: udaya vyapini: tithi at sunrise, tithi 16:19 (31.08)–17:14
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Padma 05:33–11:04 Anandadi: Lumbaka 11:04–05:34 (02.09)
- Gandanta (tithi): 16:49–17:39
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:52 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:43 |
| Godhuli | 19:25–19:45 |
| Pradosha | 19:25–21:26 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 08:32–10:13 |
Unfavourable
| Rahu Kalam | 09:01–10:45 |
|---|---|
| Yamaganda | 14:13–15:57 |
| Gulika Kalam | 05:33–07:17 |
| Dur Muhurta | 05:33–06:28, 06:28–07:23 |
| Varjyam | 19:42–21:26 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Magha until 11:04, Purva-Phalguni from 11:04; tithi Amavasya until 17:14, Shukla-pratipat from 17:14; lagna Simha 05:33, Kanya 07:03, Tula 10:03, Vrischika 13:04, Dhanu 15:50, Makara 17:46, Kumbha 18:52
Effects of a haircut according to the Kalaprakashika: Magha (until 11:04) — loss of property; Purva-Phalguni (from 11:04) — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 05:33–17:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+2 Yoga Siddha 05:49–05:34 (02.09)+1 Anandadi: Padma 05:33–11:040 Chaturmasya−1 Anandadi: Lumbaka 11:04–05:34 (02.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:33–11:04−3 Amavasya 05:33–17:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Siddha, Sarvartha Siddhi Yoga; auspicious time — after 12:58 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
At sunrise 05:34
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 18:38 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 12:58 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 05:44 more |
| Karana | Kimstughna (fixed) · until 05:52 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 05:44 | yoga Sadhya |
|---|---|
| from 05:52 | karana Bava |
| from 12:58 | nakshatra Uttara-Phalguni |
| from 18:38 | tithi Shukla-dvitya |
| from 18:38 | karana Balava |
Sun and Moon
| Dawn | 04:55 |
|---|---|
| Sunrise | 05:34 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 06:35 |
| Moonset | 19:08 |
| Day length | 13 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 4, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:58 | from 18:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (05:34–12:58) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (12:58–19:22) is good for sowing.
- Kimstughna 05:34–05:52: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 12:58–05:36 (03.09) Tripushkar Yoga 18:38–05:36 (03.09)
Mrityu Yoga (weekday and tithi) 05:34–18:38
Anandadi: Chhatra 05:34–12:58 Anandadi: Mitra 12:58–05:36 (03.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:22–19:42 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 06:03–07:47 |
Unfavourable
| Rahu Kalam | 17:39–19:22 |
|---|---|
| Yamaganda | 12:28–14:12 |
| Gulika Kalam | 15:55–17:39 |
| Dur Muhurta | 17:32–18:27 |
| Varjyam | 20:52–22:37 |
Haircut and shaving
Cutting hair, shaving: average 17:42–19:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:42–19:22 |
|---|---|
| Cutting fingernails | average 17:42–19:22 |
| Cutting toenails | average 17:42–18:48 |
| Bathing, washing hair | average 12:58–15:46, 17:42–19:22 |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni until 12:58, Uttara-Phalguni from 12:58; tithi Shukla-pratipat until 18:38, Shukla-dvitya from 18:38; lagna Simha 05:34, Kanya 06:59, Tula 09:59, Vrischika 13:00, Dhanu 15:46, Makara 17:42, Kumbha 18:48
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 12:58) — ill health; Uttara-Phalguni (from 12:58) — destruction of all diseases; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:58
+2 Yoga Siddha 05:34–05:44+1 Sarvartha Siddhi Yoga 12:58–05:36 (03.09)+1 Anandadi: Chhatra 05:34–12:580 Auspicious nakshatra 12:58–05:36 (03.09)0 Auspicious tithi 18:38–05:36 (03.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:34–18:38 (cancelled by a stronger yoga)0 Tripushkar Yoga 18:38–05:36 (03.09)−1 Fierce or sharp nakshatra 05:34–12:58
| Summary | Favourable day — Yoga Shubha, Anandadi: Shrivatsa; auspicious time — until 15:18 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
At sunrise 05:36
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 20:30 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 15:18 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 06:01 more |
| Karana | Balava (movable) · until 07:30 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 06:01 | yoga Shubha |
|---|---|
| from 07:30 | karana Kaulava |
| from 15:18 | nakshatra Hasta |
| from 20:30 | tithi Shukla-tritya |
| from 20:30 | karana Taitila |
Sun and Moon
| Dawn | 04:57 |
|---|---|
| Sunrise | 05:36 |
| Noon | 12:29 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 07:44 |
| Moonset | 19:27 |
| Day length | 13 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (05:36–15:18) is good for sowing.
- According to the Kalaprakashika, Hasta (15:18–19:19) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:36–20:30
Anandadi: Shrivatsa 05:36–15:18 Anandadi: Vajra 15:18–05:38 (04.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:08–00:49 (04.09) |
| Amrita Kalam | 07:24–09:10 |
Unfavourable
| Rahu Kalam | 07:19–09:02 |
|---|---|
| Yamaganda | 10:45–12:28 |
| Gulika Kalam | 14:11–15:54 |
| Dur Muhurta | 12:55–13:50, 15:40–16:35 |
| Varjyam | 00:40–02:27 (04.09) |
Haircut and shaving
Cutting hair, shaving: good 06:55–12:56, 17:38–18:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:55–12:56, 17:38–18:44 |
|---|---|
| Cutting fingernails | good 06:55–12:56, 17:38–18:44 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:55–15:42, 17:38–18:44 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni until 15:18, Hasta from 15:18; tithi Shukla-dvitya; lagna Simha 05:36, Kanya 06:55, Tula 09:55, Vrischika 12:56, Dhanu 15:42, Makara 17:38, Kumbha 18:44
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 15:18) — destruction of all diseases; Hasta (from 15:18) — imparting radiance (to the person); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:18
+2 Yoga Shubha 06:01–05:38 (04.09)+1 Anandadi: Shrivatsa 05:36–15:18+1 Auspicious nakshatra 05:36–15:18+1 Auspicious weekday+1 Auspicious tithi 05:36–20:300 Chaturmasya0 Anandadi: Vajra 15:18–05:38 (04.09)−2 Mrityu Yoga (weekday and tithi) 05:36–20:30
| Summary | Best day — Yoga Shubha, Siddha Yoga (weekday and tithi); auspicious time — until 06:38 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Hartalika Teej · Chandra Darshan |
At sunrise 05:38
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 22:46 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 18:04 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 06:38 more |
| Karana | Taitila (movable) · until 09:35 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 06:38 | yoga Shukla |
|---|---|
| from 09:35 | karana Gara |
| from 18:04 | nakshatra Chitra |
| from 22:46 | tithi Shukla-chaturti |
| from 22:46 | karana Vanija |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:28 |
| Sunset | 19:17 |
| End of twilight | 19:55 |
| Moonrise | 08:52 |
| Moonset | 19:46 |
| Day length | 13 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:38–18:04) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (18:04–19:17) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 20:30 (03.09)–22:46
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 19:17–19:46
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 19:17–19:46
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:38–22:46 Ravi Yoga 18:04–05:40 (05.09)
Anandadi: Saumya 05:38–18:04 Anandadi: Dhwanksha 18:04–05:40 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:39 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:21 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 11:22–13:09 |
Unfavourable
| Rahu Kalam | 15:52–17:34 |
|---|---|
| Yamaganda | 09:03–10:45 |
| Gulika Kalam | 12:28–14:10 |
| Dur Muhurta | 08:22–09:17, 23:26–00:08 (05.09) |
| Varjyam | 03:04–04:53 (05.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta until 18:04, Chitra from 18:04; tithi Shukla-tritya; lagna Simha 05:38, Kanya 06:51, Tula 09:51, Vrischika 12:52, Dhanu 15:38, Makara 17:34, Kumbha 18:41
Effects of a haircut according to the Kalaprakashika: Hasta (until 18:04) — imparting radiance (to the person); Chitra (from 18:04) — improvement of well-being; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 06:38
+2 Yoga Shubha 05:38–06:38+2 Siddha Yoga (weekday and tithi) 05:38–22:46+1 Anandadi: Saumya 05:38–18:04+1 Auspicious nakshatra 05:38–18:04+1 Auspicious tithi 05:38–22:460 Ravi Yoga 18:04–05:40 (05.09)0 Chaturmasya0 Anandadi: Dhwanksha 18:04–05:40 (05.09)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Brahma; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi |
At sunrise 05:40
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 01:19 (06.09) more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 21:06 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 07:31 more |
| Karana | Vanija (movable) · until 12:01 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:31 | yoga Brahma |
|---|---|
| from 12:01 | karana Vishti |
| from 21:06 | nakshatra Swati |
| from 01:19 (06.09) | tithi Shukla-panchami |
| from 01:19 (06.09) | karana Bava |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:28 |
| Sunset | 19:14 |
| End of twilight | 19:53 |
| Moonrise | 09:59 |
| Moonset | 20:07 |
| Day length | 13 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:40–19:14) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 12:01–19:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:49
the tithi covers the decisive time on this day only
Do not look at the Moon: 09:59–20:07
- Chaturmasya
Muhurta
Ravi Yoga 05:40–21:06
Anandadi: Kaladanda 05:40–21:06 Anandadi: Dhumra 21:06–05:42 (06.09)
- Bhadra in the netherworld: 12:01–01:19 (06.09); Bhadra Mukha 12:02–14:15; Bhadra Puchha 00:00–01:19 (06.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:20 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 13:54–15:42 |
Unfavourable
| Rahu Kalam | 12:27–14:09 |
|---|---|
| Yamaganda | 07:22–09:04 |
| Gulika Kalam | 10:45–12:27 |
| Dur Muhurta | 12:00–12:54 |
| Varjyam | 03:27–05:16 (06.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Chitra; tithi Shukla-chaturti; lagna Simha 05:40, Kanya 06:47, Tula 09:47, Vrischika 12:48, Dhanu 15:35, Makara 17:30, Kumbha 18:37
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:40–19:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:40–21:06+2 Yoga Brahma 07:31–05:42 (06.09)+1 Auspicious nakshatra 05:40–21:06+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Kaladanda 05:40–21:06−2 Rikta tithi 05:40–01:19 (06.09)−2 Vishti (Bhadra) 12:01–01:19 (06.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Brahma, Siddha Yoga (weekday and tithi); auspicious time — until 08:36 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Rishi Panchami |
At sunrise 05:42
| Tithi | 5Shukla-panchami (Purna, Soma) · until 03:59 (07.09) more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 00:17 (07.09) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 08:36 more |
| Karana | Bava (movable) · until 14:39 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 08:36 | yoga Indra |
|---|---|
| from 14:39 | karana Balava |
| from 00:17 (07.09) | nakshatra Vishakha |
| from 03:59 (07.09) | tithi Shukla-shashti |
| from 03:59 (07.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:42 |
| Noon | 12:28 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 11:05 |
| Moonset | 20:31 |
| Day length | 13 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (05:42–19:12) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:48
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:42–03:59 (07.09) Ravi Yoga 00:17–05:44 (07.09)
Dagdha Yoga (weekday and tithi) 03:59–05:44 (07.09)
Anandadi: Sthira 05:42–00:17 (07.09) Anandadi: Vardhamana 00:17–05:44 (07.09)
- Gandanta (tithi): 03:32–04:26 (07.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:18–05:00 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:18 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 14:19–16:08 |
Unfavourable
| Rahu Kalam | 14:08–15:49 |
|---|---|
| Yamaganda | 05:42–07:23 |
| Gulika Kalam | 09:05–10:46 |
| Dur Muhurta | 10:12–11:06, 15:36–16:30 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 06:43–12:44, 17:26–18:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:43–12:44, 17:26–18:33 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:43–12:44, 17:26–18:33 |
| Bathing, washing hair | good 06:43–15:31, 17:26–18:33 |
Haircut factors: weekday Thursday; nakshatra Swati; tithi Shukla-panchami; lagna Simha 05:42, Kanya 06:43, Tula 09:43, Vrischika 12:44, Dhanu 15:31, Makara 17:26, Kumbha 18:33
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 08:36
+2 Yoga Brahma 05:42–08:36+2 Siddha Yoga (weekday and tithi) 05:42–03:59 (07.09)+1 Anandadi: Sthira 05:42–00:17 (07.09)+1 Auspicious nakshatra 05:42–00:17 (07.09)+1 Auspicious weekday+1 Auspicious tithi 05:42–03:59 (07.09)0 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Tryahasparsha |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 05:44
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 06:32 (08.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 03:23 (08.09) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 09:42 more |
| Karana | Kaulava (movable) · until 17:17 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 09:42 | yoga Vaidhriti |
|---|---|
| from 17:17 | karana Taitila |
| from 03:23 (08.09) | nakshatra Anuradha |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:27 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | 12:09 |
| Moonset | 20:59 |
| Day length | 13 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:44–19:09) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 03:59–06:32 (08.09)
the tithi spans two sunrises — the first day is chosen by rule
- Chaturmasya
Muhurta
Ravi Yoga 05:44–03:23 (08.09) Siddha Yoga (weekday and tithi) all day Sarvartha Siddhi Yoga 03:23–05:46 (08.09)
Anandadi: Matanga 05:44–03:23 (08.09) Anandadi: Rakshasa 03:23–05:46 (08.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:41–15:34 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:16 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 17:27–19:16 |
Unfavourable
| Rahu Kalam | 10:46–12:27 |
|---|---|
| Yamaganda | 15:48–17:28 |
| Gulika Kalam | 07:25–09:05 |
| Dur Muhurta | 08:25–09:19, 12:53–13:47 |
| Varjyam | 06:37–08:25 |
Haircut and shaving
Cutting hair, shaving: average 06:39–09:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:39–09:42 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:39–09:42 |
| Bathing, washing hair | average 06:39–15:27, 17:22–18:29 |
Haircut factors: weekday Friday; nakshatra Vishakha; tithi Shukla-shashti; lagna Simha 05:44, Kanya 06:39, Tula 09:39, Vrischika 12:40, Dhanu 15:27, Makara 17:22, Kumbha 18:29
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 09:42–19:09: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 05:44–09:42+2 Ravi Yoga 05:44–03:23 (08.09)+2 Siddha Yoga (weekday and tithi) all day+1 Anandadi: Matanga 05:44–03:23 (08.09)+1 Auspicious weekday0 Chaturmasya−2 Tryahasparsha−3 Vaidhriti 09:42–05:46 (08.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Amrita, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Vaidhriti |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
At sunrise 05:46
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 06:32 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 06:11 (09.09) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 10:41 more |
| Karana | Taitila (movable) · until 06:32 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:32 | tithi Shukla-saptami |
|---|---|
| from 06:32 | karana Gara |
| from 10:41 | yoga Vishkambha |
| from 19:41 | karana Vanija |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:27 |
| Sunset | 19:06 |
| End of twilight | 19:44 |
| Moonrise | 13:10 |
| Moonset | 21:34 |
| Day length | 13 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:46–19:06) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Krakacha Yoga 05:46–06:32 Visha Yoga (weekday and tithi) 06:32–05:48 (09.09)
Anandadi: Amrita all day
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:06–19:28 |
| Pradosha | 19:06–21:15 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 18:34–20:21 |
Unfavourable
| Rahu Kalam | 09:06–10:46 |
|---|---|
| Yamaganda | 14:06–15:46 |
| Gulika Kalam | 05:46–07:26 |
| Dur Muhurta | 05:46–06:39, 06:39–07:33 |
| Varjyam | 07:51–09:38 |
Haircut and shaving
Cutting hair, shaving: average 10:41–12:37, 17:18–18:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:41–12:37, 17:18–18:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:41–12:37, 17:18–18:25 |
| Bathing, washing hair | average 06:32–19:06 |
Haircut factors: weekday Saturday; nakshatra Anuradha; tithi Shukla-shashti until 06:32, Shukla-saptami from 06:32; lagna Simha 05:46, Kanya 06:35, Tula 09:35, Vrischika 12:37, Dhanu 15:23, Makara 17:18, Kumbha 18:25
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 05:46–10:41: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita all day+1 Auspicious nakshatra all day+1 Auspicious tithi 06:32–05:48 (09.09)0 Chaturmasya0 Krakacha Yoga 05:46–06:32−1 Krura vara (day of Mars or Saturn)−1 Vaidhriti 05:46–10:41−2 Visha Yoga (weekday and tithi) 06:32–05:48 (09.09)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Samvartaka Yoga |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami |
At sunrise 05:48
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 08:44 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 06:11 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 11:22 more |
| Karana | Vanija (movable) · until 08:44 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:11 | nakshatra Jyestha |
|---|---|
| from 08:44 | tithi Shukla-ashtami |
| from 08:44 | karana Vishti |
| from 11:22 | yoga Priti |
| from 21:37 | karana Bava |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:27 |
| Sunset | 19:04 |
| End of twilight | 19:42 |
| Moonrise | 14:07 |
| Moonset | 22:16 |
| Day length | 13 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:11 | from 08:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:48–06:11) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (06:11–19:04) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:44–19:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:45
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Samvartaka Yoga 05:48–08:44
Anandadi: Mrityu 05:48–06:11 Anandadi: Kana 06:11–05:50 (10.09)
- Bhadra in heaven: 08:44–21:37; Bhadra Puchha 10:39–11:56; Bhadra Mukha 11:56–14:04
- Gandanta (nakshatra): 01:56–14:53 (10.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:05 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:04–19:25 |
| Pradosha | 19:04–21:13 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 22:48–00:33 (10.09) |
Unfavourable
| Rahu Kalam | 17:24–19:04 |
|---|---|
| Yamaganda | 12:26–14:05 |
| Gulika Kalam | 15:45–17:24 |
| Dur Muhurta | 17:18–18:11 |
| Varjyam | 12:18–14:03 |
Haircut and shaving
Cutting hair, shaving: average 06:31–08:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:31–08:44 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:31–08:44 |
| Bathing, washing hair | average 05:48–06:11, 06:31–08:44 |
Haircut factors: weekday Sunday; nakshatra Anuradha until 06:11, Jyestha from 06:11; tithi Shukla-saptami until 08:44, Shukla-ashtami from 08:44; lagna Simha 05:48, Kanya 06:31, Tula 09:31, Vrischika 12:33, Dhanu 15:19, Makara 17:14, Kumbha 18:21
Effects of a haircut according to the Kalaprakashika: Anuradha (until 06:11) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 06:11) — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 08:44–19:04: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:48–06:11+1 Auspicious tithi 05:48–08:44+1 Yoga Priti 11:22–05:50 (10.09)0 Chaturmasya−1 Ashtami 08:44–05:50 (10.09)−1 Fierce or sharp nakshatra 06:11–05:50 (10.09)−2 Vishti (Bhadra) 08:44–21:37−3 Anandadi: Kana 06:11–05:50 (10.09)−3 Samvartaka Yoga 05:48–08:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Priti; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami |
At sunrise 05:50
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 10:21 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 08:26 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 11:35 more |
| Karana | Bava (movable) · until 10:21 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:26 | nakshatra Mula |
|---|---|
| from 10:21 | tithi Shukla-navami |
| from 10:21 | karana Balava |
| from 11:35 | yoga Ayushman |
| from 22:53 | karana Kaulava |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:01 |
| End of twilight | 19:39 |
| Moonrise | 14:59 |
| Moonset | 23:07 |
| Day length | 13 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:50–08:26) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (08:26–19:01) is good for sowing, for root crops.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 08:44 (09.09)–10:21
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 08:26–05:52 (11.09)
Anandadi: Padma 05:50–08:26 Anandadi: Lumbaka 08:26–05:52 (11.09)
- Gandanta (nakshatra): 01:56–14:53
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:01–19:23 |
| Pradosha | 19:01–21:11 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 03:10–04:52 (11.09) |
Unfavourable
| Rahu Kalam | 07:29–09:08 |
|---|---|
| Yamaganda | 10:47–12:26 |
| Gulika Kalam | 14:04–15:43 |
| Dur Muhurta | 12:52–13:45, 15:30–16:23 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:27–15:15, 17:11–18:17 |
Haircut factors: weekday Monday; nakshatra Jyestha until 08:26, Mula from 08:26; tithi Shukla-ashtami until 10:21, Shukla-navami from 10:21; lagna Simha 05:50, Kanya 06:27, Tula 09:27, Vrischika 12:29, Dhanu 15:15, Makara 17:11, Kumbha 18:17
Effects of a haircut according to the Kalaprakashika: Jyestha (until 08:26) — loss (reduction) of landed property (real estate); Mula (from 08:26) — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:50–10:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 10:21–19:01: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 08:26–05:52 (11.09)+1 Yoga Priti 05:50–11:35+1 Auspicious weekday0 Anandadi: Padma 05:50–08:260 Chaturmasya−1 Anandadi: Lumbaka 08:26–05:52 (11.09)−1 Gandanta 05:50–14:53−1 Fierce or sharp nakshatra 05:50–08:26−1 Rikta tithi 10:21–05:52 (11.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Rikta tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
At sunrise 05:52
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 11:13 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 09:58 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:14 more |
| Karana | Kaulava (movable) · until 11:13 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:58 | nakshatra Purva-Ashadha |
|---|---|
| from 11:13 | tithi Shukla-dashami |
| from 11:13 | karana Taitila |
| from 11:14 | yoga Saubhagya |
| from 23:21 | karana Gara |
Sun and Moon
| Dawn | 05:14 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:59 |
| End of twilight | 19:36 |
| Moonrise | 15:43 |
| Moonset | none |
| Day length | 13 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 4, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:58 | from 11:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:52–09:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (09:58–18:59) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day
Krakacha Yoga 11:13–05:54 (12.09)
Anandadi: Chhatra 05:52–09:58 Anandadi: Mitra 09:58–05:54 (12.09)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:08 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:29 |
| Godhuli | 18:59–19:20 |
| Pradosha | 18:59–21:10 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 05:46–07:25 (12.09) |
Unfavourable
| Rahu Kalam | 15:42–17:20 |
|---|---|
| Yamaganda | 09:09–10:47 |
| Gulika Kalam | 12:25–14:04 |
| Dur Muhurta | 08:29–09:22, 23:21–00:04 (12.09) |
| Varjyam | 08:16–09:58, 19:52–21:31 |
Haircut and shaving
Cutting hair, shaving: average 11:13–12:25, 17:07–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:13–12:25, 17:07–18:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:13–12:25, 17:07–18:13 |
| Bathing, washing hair | average 09:58–18:59 |
Haircut factors: weekday Tuesday; nakshatra Mula until 09:58, Purva-Ashadha from 09:58; tithi Shukla-navami until 11:13, Shukla-dashami from 11:13; lagna Simha 05:52, Kanya 06:23, Tula 09:23, Vrischika 12:25, Dhanu 15:11, Makara 17:07, Kumbha 18:13, Mina 18:58
Effects of a haircut according to the Kalaprakashika: Mula (until 09:58) — ruin of the family; Purva-Ashadha (from 09:58) — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:52–11:13: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga all day+1 Anandadi: Chhatra 05:52–09:58+1 Yoga Ayushman 05:52–11:14+1 Auspicious tithi 11:13–05:54 (12.09)0 Chaturmasya−1 Surya Dagdha tithi 11:13–05:54 (12.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:52–09:58−2 Rikta tithi 05:52–11:13−3 Krakacha Yoga 11:13–05:54 (12.09)
| Summary | Favourable day — Ravi Yoga, Anandadi: Shrivatsa; auspicious time — after 11:16 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
At sunrise 05:54
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 11:16 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 10:43 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 10:14 more |
| Karana | Gara (movable) · until 11:16 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:14 | yoga Shobhana |
|---|---|
| from 10:43 | nakshatra Uttara-Ashadha |
| from 11:16 | tithi Shukla-ekadashi |
| from 11:16 | karana Vanija |
| from 22:59 | karana Vishti |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:25 |
| Sunset | 18:56 |
| End of twilight | 19:34 |
| Moonrise | 16:21 |
| Moonset | 00:07 |
| Day length | 13 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:43 | from 11:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:54–10:43) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (10:43–18:56) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day
Anandadi: Shrivatsa 05:54–10:43 Anandadi: Vajra 10:43–04:44 (13.09) Anandadi: Mudgara 04:44–05:56 (13.09)
- Bhadra in the netherworld: 22:59–10:29 (13.09); Bhadra Puchha 03:31–04:41 (13.09); Bhadra Mukha 04:41–06:37 (13.09)
- Gandanta (tithi): 10:52–11:39
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:10 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 05:46–07:25, 04:15–05:51 (13.09) |
Unfavourable
| Rahu Kalam | 12:25–14:03 |
|---|---|
| Yamaganda | 07:32–09:09 |
| Gulika Kalam | 10:47–12:25 |
| Dur Muhurta | 11:59–12:51 |
| Varjyam | 18:41–20:17 |
Haircut and shaving
Cutting hair, shaving: good 10:43–12:21, 17:03–18:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 10:43–12:21, 17:03–18:09 |
|---|---|
| Cutting fingernails | good 10:43–11:16 |
| Cutting toenails | good 10:43–12:21, 17:03–18:09 |
| Bathing, washing hair | good 06:19–15:07, 17:03–18:09 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 10:43, Uttara-Ashadha from 10:43; tithi Shukla-dashami until 11:16, Shukla-ekadashi from 11:16; lagna Simha 05:54, Kanya 06:19, Tula 09:19, Vrischika 12:21, Dhanu 15:07, Makara 17:03, Kumbha 18:09, Mina 18:54
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 10:43) — ruin of the family; Uttara-Ashadha (from 10:43) — improved health; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 11:16
+2 Ravi Yoga all day+1 Anandadi: Shrivatsa 05:54–10:43+1 Yoga Saubhagya 05:54–10:14+1 Auspicious weekday+1 Auspicious tithi 05:54–11:16+1 Auspicious nakshatra 10:43–05:56 (13.09)0 Chaturmasya−1 Anandadi: Vajra 10:43–04:44 (13.09)−1 Surya Dagdha tithi 05:54–11:16−1 Fierce or sharp nakshatra 05:54–10:43
| Summary | Best day — Ravi Yoga, Anandadi: Dhwaja; auspicious time — after 12:12 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 05:56
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 10:29 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 10:38 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 08:34 more |
| Karana | Vishti (movable, inauspicious) · until 10:29 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 08:34 | yoga Atiganda |
|---|---|
| from 10:29 | tithi Shukla-dvadashi |
| from 10:29 | karana Bava |
| from 10:38 | nakshatra Shravana |
| from 21:47 | karana Balava |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:31 |
| Moonrise | 16:54 |
| Moonset | 01:16 |
| Day length | 12 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:29 | from 10:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:56–10:38) is good for sowing.
- According to the Kalaprakashika, Shravana (10:38–18:53) is good for sowing.
- Vishti Karana (Bhadra) 05:56–10:29: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 11:16 (12.09)–10:29
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:58–08:32 (14.09)
- Chaturmasya
Muhurta
Ravi Yoga 05:56–10:38
Anandadi: Dhwaja 12:12–05:58 (14.09) Anandadi: Dhwanksha 05:56–12:12
- Bhadra in the netherworld: 22:59 (12.09)–10:29; Bhadra Puchha 03:31–04:41; Bhadra Mukha 04:41–06:37
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:15 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 23:45–01:17 (14.09) |
Unfavourable
| Rahu Kalam | 14:02–15:39 |
|---|---|
| Yamaganda | 05:56–07:33 |
| Gulika Kalam | 09:10–10:47 |
| Dur Muhurta | 10:15–11:07, 15:26–16:18 |
| Varjyam | 14:29–16:02 |
Haircut and shaving
Cutting hair, shaving: good 06:15–12:17, 16:59–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:15–12:17, 16:59–18:05 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:15–12:17, 16:59–18:05 |
| Bathing, washing hair | good 06:15–15:03, 16:59–18:05 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 10:38, Shravana from 10:38; tithi Shukla-ekadashi until 10:29, Shukla-dvadashi from 10:29; lagna Simha 05:56, Kanya 06:15, Tula 09:16, Vrischika 12:17, Dhanu 15:03, Makara 16:59, Kumbha 18:05, Mina 18:50
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 10:38) — improved health; Shravana (from 10:38) — bodily development (physical growth); Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:12
+2 Ravi Yoga 05:56–10:38+1 Anandadi: Dhwaja 12:12–05:58 (14.09)+1 Auspicious nakshatra 05:56–10:38+1 Yoga Shobhana 05:56–08:34+1 Auspicious weekday+1 Auspicious tithi 05:56–10:290 Chaturmasya0 Yoga Atiganda 08:34–10:44−1 Vishti (Bhadra) 05:56–10:29−1 Anandadi: Dhwanksha 05:56–12:12
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Prajapati; auspicious time — after 09:46 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Pradosha Vrat |
At sunrise 05:58
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 08:54 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 09:46 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 06:16 more |
| Karana | Balava (movable) · until 08:54 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 06:16 | yoga Sukarma |
|---|---|
| from 08:54 | tithi Shukla-triodashi |
| from 08:54 | karana Kaulava |
| from 09:46 | nakshatra Dhanishtha |
| from 19:51 | karana Taitila |
| from 03:23 (15.09) | yoga Dhriti |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:51 |
| End of twilight | 19:28 |
| Moonrise | 17:22 |
| Moonset | 02:31 |
| Day length | 12 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:54 | from 09:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:58–09:46) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 10:29 (13.09)–08:54
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:51–21:04
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:58–09:46
Mrityu Yoga (weekday and tithi) 05:58–08:54
Anandadi: Prajapati 09:46–06:00 (15.09) Anandadi: Dhumra 05:58–09:46
- Chora Panchaka: 21:05–22:32 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:13 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:25 |
| Godhuli | 18:51–19:13 |
| Pradosha | 18:51–21:04 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | 22:30–00:00 (15.09) |
Unfavourable
| Rahu Kalam | 10:48–12:24 |
|---|---|
| Yamaganda | 15:37–17:14 |
| Gulika Kalam | 07:34–09:11 |
| Dur Muhurta | 08:32–09:24, 12:50–13:41 |
| Varjyam | 13:31–15:01 |
Haircut and shaving
Cutting hair, shaving: good 06:11–12:13, 16:55–18:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:11–12:13, 16:55–18:01 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:11–12:13, 16:55–18:01 |
| Bathing, washing hair | good 06:11–14:59, 16:55–18:01 |
Haircut factors: weekday Friday; nakshatra Shravana until 09:46, Dhanishtha from 09:46; tithi Shukla-dvadashi until 08:54, Shukla-triodashi from 08:54; lagna Simha 05:58, Kanya 06:11, Tula 09:12, Vrischika 12:13, Dhanu 14:59, Makara 16:55, Kumbha 18:01, Mina 18:46
Effects of a haircut according to the Kalaprakashika: Shravana (until 09:46) — bodily development (physical growth); Dhanishtha (from 09:46) — longevity (increased vitality); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:46
+3 Sarvartha Siddhi Yoga 05:58–09:46+1 Anandadi: Prajapati 09:46–06:00 (15.09)+1 Auspicious nakshatra 05:58–09:46+1 Auspicious weekday+1 Yoga Sukarma 06:16–03:23 (15.09)+1 Auspicious tithi 08:54–06:00 (15.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:58–08:54 (cancelled by a stronger yoga)−1 Anandadi: Dhumra 05:58–09:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Sankranti day |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi · Kanya Sankranti (Vishwakarma Puja) |
At sunrise 06:00
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 06:38 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 08:14 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 00:04 (16.09) more |
| Karana | Taitila (movable) · until 06:38 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:38 | tithi Shukla-chaturdashi (kshaya: not present at any sunrise) |
|---|---|
| from 06:38 | karana Gara |
| from 08:14 | nakshatra Shatabhisha |
| from 17:18 | karana Vanija |
| from 00:04 (16.09) | yoga Shula |
| from 03:51 (16.09) | tithi Purnima |
| from 03:51 (16.09) | karana Vishti |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:24 |
| Sunset | 18:48 |
| End of twilight | 19:25 |
| Moonrise | 17:47 |
| Moonset | 03:52 |
| Day length | 12 h 48 min |
Sky
| Kanya Sankranti | 13:53 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:38 | from 08:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:14–18:48) is good for sowing.
- Shukla-chaturdashi 06:38–18:48: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 06:38–03:51 (16.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 13:53–18:48
on the day the Sun enters the sign
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:38–03:51 (16.09) Ravi Yoga 08:14–06:02 (16.09)
Mrityu Yoga (weekday and tithi) 03:51–06:02 (16.09)
Anandadi: Vardhamana 06:00–08:14 Anandadi: Ananda 08:14–06:02 (16.09)
- Bhadra on earth: 03:51–14:18 (16.09); Bhadra Puchha 10:37–11:40 (16.09); Bhadra Mukha 11:40–13:24 (16.09)
- Chora Panchaka: 21:05 (14.09)–22:32 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:11 |
| Pradosha | 18:48–21:03 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 23:36–01:04 (16.09) |
Unfavourable
| Rahu Kalam | 09:12–10:48 |
|---|---|
| Yamaganda | 14:00–15:36 |
| Gulika Kalam | 06:00–07:36 |
| Dur Muhurta | 06:00–06:51, 06:51–07:42 |
| Varjyam | 14:49–16:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:00–14:55, 16:51–17:57 |
Haircut factors: weekday Saturday; nakshatra Dhanishtha until 08:14, Shatabhisha from 08:14; tithi Shukla-triodashi until 06:38, Shukla-chaturdashi from 06:38; lagna Simha 06:00, Kanya 06:08, Tula 09:08, Vrischika 12:09, Dhanu 14:55, Makara 16:51, Kumbha 17:57, Mina 18:42
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 08:14) — longevity (increased vitality); Shatabhisha (from 08:14) — gaining strength; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:38–18:48: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 13:53 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi, Sankranti day
+2 Ravi Yoga 08:14–06:02 (16.09)+2 Siddha Yoga (weekday and tithi) 06:38–03:51 (16.09)+1 Anandadi: Ananda 08:14–06:02 (16.09)+1 Auspicious nakshatra 06:00–08:14+1 Yoga Dhriti 06:00–00:04 (16.09)+1 Auspicious tithi 06:00–06:380 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Sankranti day−2 Rikta tithi 06:38–03:51 (16.09)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 06:02
| Tithi | 15Purnima (Purna, Vishvedevas) · until 00:41 (17.09) more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 06:11 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 20:24 more |
| Karana | Vishti (movable, inauspicious) · until 14:18 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:11 | nakshatra Purva-Bhadra |
|---|---|
| from 14:18 | karana Bava |
| from 20:24 | yoga Ganda |
| from 00:41 (17.09) | tithi Krishna-pratipat |
| from 00:41 (17.09) | karana Balava |
| from 03:46 (17.09) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:45 |
| End of twilight | 19:23 |
| Moonrise | 18:11 |
| Moonset | 05:15 |
| Day length | 12 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:02–06:11) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (06:11–18:45) is good for root crops.
- Vishti Karana (Bhadra) 06:02–14:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:40–16:13
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 03:51–00:41 (17.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Ravi Yoga 06:02–06:11 Sarvartha Siddhi Yoga 03:46–06:03 (17.09)
Mrityu Yoga (weekday and tithi) 00:41–06:03 (17.09)
Anandadi: Chara 06:11–03:46 (17.09) Anandadi: Sthira 03:46–06:03 (17.09) Anandadi: Rakshasa 06:02–06:11
- Bhadra on earth: 03:51–14:18; Bhadra Puchha 10:37–11:40; Bhadra Mukha 11:40–13:24
- Chora Panchaka: 21:05 (14.09)–22:32 (18.09)
- Gandanta (tithi): 00:20–01:01 (17.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:45–19:08 |
| Pradosha | 18:45–21:01 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 20:34–22:01 |
Unfavourable
| Rahu Kalam | 17:10–18:45 |
|---|---|
| Yamaganda | 12:23–13:59 |
| Gulika Kalam | 15:34–17:10 |
| Dur Muhurta | 17:04–17:55 |
| Varjyam | 11:56–13:23 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Shatabhisha until 06:11, Purva-Bhadra from 06:11; tithi Purnima; lagna Simha 06:02, Kanya 06:04, Tula 09:04, Vrischika 12:05, Dhanu 14:51, Makara 16:47, Kumbha 17:53, Mina 18:38
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 06:11) — gaining strength; Purva-Bhadra (from 06:11) — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:02–18:45: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:02–14:18: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Chara 06:11–03:46 (17.09)+1 Auspicious nakshatra 06:02–06:110 Ravi Yoga 06:02–06:110 Chaturmasya0 Pitru Paksha0 Anandadi: Rakshasa 06:02–06:11−1 Fierce or sharp nakshatra 06:11–03:46 (17.09)−1 Panchaka all day−3 Bhadra on earth 06:02–14:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Panchaka, Anandadi: Gada Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
At sunrise 06:03
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 21:18 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 01:10 (18.09) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 16:31 more |
| Karana | Balava (movable) · until 11:00 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 11:00 | karana Kaulava |
|---|---|
| from 16:31 | yoga Vriddhi |
| from 21:18 | tithi Krishna-dvitya |
| from 21:18 | karana Taitila |
| from 01:10 (18.09) | nakshatra Revati |
Sun and Moon
| Dawn | 05:26 |
|---|---|
| Sunrise | 06:03 |
| Noon | 12:24 |
| Sunset | 18:43 |
| End of twilight | 19:20 |
| Moonrise | 18:35 |
| Moonset | 06:41 |
| Day length | 12 h 39 min |
Sky
| Full moon (Purnima) | 00:41 |
|---|
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:03–18:43) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 21:18–06:05 (18.09)
Anandadi: Matanga 01:10–06:05 (18.09) Anandadi: Gada 06:03–01:10 (18.09)
- Chora Panchaka: 21:05 (14.09)–22:32 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:18 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:30–15:20 |
| Godhuli | 18:43–19:06 |
| Pradosha | 18:43–20:59 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 20:53–22:19 |
Unfavourable
| Rahu Kalam | 07:38–09:13 |
|---|---|
| Yamaganda | 10:48–12:23 |
| Gulika Kalam | 13:58–15:33 |
| Dur Muhurta | 12:48–13:39, 15:20–16:11 |
| Varjyam | 12:20–13:45 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:03–14:47, 16:43–17:49 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra; tithi Krishna-pratipat; lagna Kanya 06:03, Tula 09:00, Vrischika 12:01, Dhanu 14:47, Makara 16:43, Kumbha 17:49, Mina 18:34
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 06:03–01:10 (18.09)+1 Auspicious weekday+1 Auspicious tithi 06:03–21:180 Yoga Vriddhi 16:31–06:05 (18.09)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Gada 06:03–01:10 (18.09)−1 Panchaka all day
| Summary | Ordinary day — pros: Anandadi: Shubha, Auspicious nakshatra; cons: Panchaka, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya |
At sunrise 06:05
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 17:51 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 22:32 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 12:34 more |
| Karana | Taitila (movable) · until 07:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 07:34 | karana Gara |
|---|---|
| from 12:34 | yoga Dhruva |
| from 17:51 | tithi Krishna-tritya |
| from 17:51 | karana Vanija |
| from 22:32 | nakshatra Ashwini |
| from 04:10 (19.09) | karana Vishti |
Sun and Moon
| Dawn | 05:28 |
|---|---|
| Sunrise | 06:05 |
| Noon | 12:23 |
| Sunset | 18:40 |
| End of twilight | 19:17 |
| Moonrise | 19:01 |
| Moonset | 08:07 |
| Day length | 12 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:05–18:40) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 17:51–06:07 (19.09) Amrita Siddhi Yoga 22:32–06:07 (19.09) Sarvartha Siddhi Yoga 22:32–06:07 (19.09)
Anandadi: Shubha 06:05–22:32 Anandadi: Amrita 22:32–06:07 (19.09)
- Bhadra in heaven: 04:10–14:31 (19.09); Bhadra Puchha 10:54–11:56 (19.09); Bhadra Mukha 11:56–13:40 (19.09)
- Chora Panchaka: 21:05 (14.09)–22:32
- Gandanta (nakshatra): 17:11–03:53 (19.09)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:58 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 20:23–21:49 |
Unfavourable
| Rahu Kalam | 15:31–17:06 |
|---|---|
| Yamaganda | 09:14–10:48 |
| Gulika Kalam | 12:23–13:57 |
| Dur Muhurta | 08:36–09:27, 23:15–00:01 (19.09) |
| Varjyam | 11:51–13:16 |
Haircut and shaving
Cutting hair, shaving: average 06:05–11:57, 16:39–17:46, 17:51–18:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:05–11:57, 16:39–17:46, 17:51–18:40 |
|---|---|
| Cutting fingernails | average 06:05–11:57, 16:39–17:46 |
| Cutting toenails | average 06:05–11:57, 16:39–17:46, 17:51–18:40 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Revati; tithi Krishna-dvitya until 17:51, Krishna-tritya from 17:51; lagna Kanya 06:05, Tula 08:56, Vrischika 11:57, Dhanu 14:43, Makara 16:39, Kumbha 17:46, Mina 18:30
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shubha 06:05–22:32+1 Auspicious nakshatra 06:05–22:32+1 Yoga Vriddhi 06:05–12:34+1 Auspicious tithi 06:05–17:510 Siddha Yoga (weekday and tithi) 17:51–06:07 (19.09)0 Chaturmasya0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Panchaka 06:05–22:32
| Summary | Unfavourable day — Anandadi: Mrityu, Vishti (Bhadra) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya, Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) |
At sunrise 06:07
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 14:31 more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 20:02 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 08:40 more |
| Karana | Vishti (movable, inauspicious) · until 14:31 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 08:40 | yoga Vyaghata |
|---|---|
| from 14:31 | tithi Krishna-chaturti |
| from 14:31 | karana Bava |
| from 20:02 | nakshatra Bharani |
| from 00:56 (20.09) | karana Balava |
| from 04:56 (20.09) | yoga Harshana |
Sun and Moon
| Dawn | 05:30 |
|---|---|
| Sunrise | 06:07 |
| Noon | 12:23 |
| Sunset | 18:38 |
| End of twilight | 19:15 |
| Moonrise | 19:30 |
| Moonset | 09:34 |
| Day length | 12 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 06:07–14:31: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:30
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya, Krishna-chaturti
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and tithi) 06:07–14:31 Mrityu Yoga (weekday and tithi) 06:07–14:31
Anandadi: Mrityu 06:07–20:02 Anandadi: Kana 20:02–06:09 (20.09)
- Bhadra in heaven: 04:10–14:31; Bhadra Puchha 10:54–11:56; Bhadra Mukha 11:56–13:40
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:27–15:17 |
| Godhuli | 18:38–19:01 |
| Pradosha | 18:38–20:56 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 13:35–15:01 |
Unfavourable
| Rahu Kalam | 12:22–13:56 |
|---|---|
| Yamaganda | 07:41–09:15 |
| Gulika Kalam | 10:49–12:22 |
| Dur Muhurta | 11:57–12:47 |
| Varjyam | 16:27–17:53, 04:44–06:11 (20.09) |
Haircut and shaving
Cutting hair, shaving: good 06:07–11:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:07–11:53 |
|---|---|
| Cutting fingernails | average 06:07–14:31 |
| Cutting toenails | good 06:07–11:53 |
| Bathing, washing hair | good 06:07–14:31 |
Haircut factors: weekday Wednesday; nakshatra Ashwini; tithi Krishna-tritya until 14:31, Krishna-chaturti from 14:31; lagna Kanya 06:07, Tula 08:52, Vrischika 11:53, Dhanu 14:40, Makara 16:35, Kumbha 17:42, Mina 18:26
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 14:31–18:38: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 06:07–20:02+1 Yoga Dhruva 06:07–08:40+1 Auspicious weekday+1 Auspicious tithi 06:07–14:310 Chaturmasya0 Pitru Paksha0 Yoga Vyaghata 08:40–11:43−1 Rikta tithi 14:31–06:09 (20.09)−2 Dagdha Yoga (weekday and tithi) 06:07–14:31−2 Mrityu Yoga (weekday and tithi) 06:07–14:31−2 Vishti (Bhadra) 06:07–14:31−3 Anandadi: Mrityu 06:07–20:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Padma, Yoga Harshana; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
| Festivals | Bharani Shraddha |
At sunrise 06:09
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 11:25 more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 17:48 more |
| Yoga | Harshana (“delighting”, auspicious) · until 01:28 (21.09) more |
| Karana | Balava (movable) · until 11:25 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 11:25 | tithi Krishna-panchami |
|---|---|
| from 11:25 | karana Kaulava |
| from 17:48 | nakshatra Krittika |
| from 21:59 | karana Taitila |
| from 01:28 (21.09) | yoga Vajra |
Sun and Moon
| Dawn | 05:32 |
|---|---|
| Sunrise | 06:09 |
| Noon | 12:23 |
| Sunset | 18:35 |
| End of twilight | 19:12 |
| Moonrise | 20:05 |
| Moonset | 10:57 |
| Day length | 12 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:25 | from 17:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:09–17:48) is good for root crops.
- According to the Kalaprakashika, Krittika (17:48–18:35) is good for root crops.
Festivals and periods
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:37–16:06
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 11:25–06:11 (21.09)
Mrityu Yoga (weekday and tithi) 06:09–11:25 Jwalamukhi Yoga 11:25–17:48 Yamaghanta 17:48–06:11 (21.09)
Anandadi: Padma 06:09–17:48 Anandadi: Lumbaka 17:48–06:11 (21.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:23 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:35–18:58 |
| Pradosha | 18:35–20:54 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 13:26–14:53 |
Unfavourable
| Rahu Kalam | 13:55–15:28 |
|---|---|
| Yamaganda | 06:09–07:42 |
| Gulika Kalam | 09:16–10:49 |
| Dur Muhurta | 10:18–11:08, 15:16–16:06 |
| Varjyam | 04:44–06:11, 04:52–06:20 (21.09) |
Haircut and shaving
Cutting hair, shaving: average 11:25–18:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:25–18:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:25–18:35 |
| Bathing, washing hair | average 06:09–18:22 |
Haircut factors: weekday Thursday; nakshatra Bharani until 17:48, Krittika from 17:48; tithi Krishna-chaturti until 11:25, Krishna-panchami from 11:25; lagna Kanya 06:09, Tula 08:48, Vrischika 11:49, Dhanu 14:36, Makara 16:31, Kumbha 17:38, Mina 18:22
Effects of a haircut according to the Kalaprakashika: Bharani (until 17:48) — facing death (dangers); Krittika (from 17:48) — consumption (a wasting disease); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:09–11:25: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 06:09–17:48+1 Yoga Harshana 06:09–01:28 (21.09)+1 Auspicious weekday+1 Auspicious tithi 11:25–06:11 (21.09)0 Chaturmasya0 Jwalamukhi Yoga 11:25–17:48 (cancelled by a stronger yoga)0 Pitru Paksha0 Siddha Yoga (weekday and tithi) 11:25–06:11 (21.09) (cancelled by a stronger yoga)0 Anandadi: Lumbaka 17:48–06:11 (21.09)0 Yamaghanta 17:48–06:11 (21.09)−1 Fierce or sharp nakshatra 06:09–17:48−2 Mrityu Yoga (weekday and tithi) 06:09–11:25−2 Rikta tithi 06:09–11:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Chhatra, Auspicious weekday; auspicious time — until 15:56 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
At sunrise 06:11
| Tithi | 5Krishna-panchami (Purna, Soma) · until 08:40 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 15:56 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 22:19 more |
| Karana | Taitila (movable) · until 08:40 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:40 | tithi Krishna-shashti |
|---|---|
| from 08:40 | karana Gara |
| from 15:56 | nakshatra Rohini |
| from 19:27 | karana Vanija |
| from 22:19 | yoga Siddhi |
Sun and Moon
| Dawn | 05:34 |
|---|---|
| Sunrise | 06:11 |
| Noon | 12:22 |
| Sunset | 18:32 |
| End of twilight | 19:09 |
| Moonrise | 20:47 |
| Moonset | 12:14 |
| Day length | 12 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:40 | from 15:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:11–15:56) is good for root crops.
- According to the Kalaprakashika, Rohini (15:56–18:32) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:40–06:13 (22.09) Ravi Yoga 15:56–06:13 (22.09)
Ashubha Yoga (tithi and nakshatra) 15:56–06:13 (22.09) Yamaghanta 15:56–06:13 (22.09)
Anandadi: Chhatra 06:11–15:56 Anandadi: Mitra 15:56–06:13 (22.09)
- Gandanta (tithi): 08:18–09:01
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:15 |
| Godhuli | 18:32–18:56 |
| Pradosha | 18:32–20:52 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 13:43–15:12 |
Unfavourable
| Rahu Kalam | 10:49–12:22 |
|---|---|
| Yamaganda | 15:27–17:00 |
| Gulika Kalam | 07:44–09:16 |
| Dur Muhurta | 08:39–09:29, 12:46–13:36 |
| Varjyam | 04:52–06:20 |
Haircut and shaving
Cutting hair, shaving: average 06:11–11:45, 15:56–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:11–11:45, 15:56–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:11–11:45, 15:56–18:32 |
| Bathing, washing hair | good 06:11–08:40, 16:27–17:34 |
Haircut factors: weekday Friday; nakshatra Krittika until 15:56, Rohini from 15:56; tithi Krishna-panchami until 08:40, Krishna-shashti from 08:40; lagna Kanya 06:11, Tula 08:44, Vrischika 11:45, Dhanu 14:32, Makara 16:27, Kumbha 17:34, Mina 18:18
Effects of a haircut according to the Kalaprakashika: Krittika (until 15:56) — consumption (a wasting disease); Rohini (from 15:56) — destruction of all misfortunes; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:56
+1 Anandadi: Chhatra 06:11–15:56+1 Auspicious weekday+1 Auspicious tithi 06:11–08:400 Ravi Yoga 15:56–06:13 (22.09)0 Auspicious nakshatra 15:56–06:13 (22.09)0 Ashubha Yoga (tithi and nakshatra) 15:56–06:13 (22.09) (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha0 Siddha Yoga (weekday and tithi) 08:40–06:13 (22.09) (cancelled by a stronger yoga)0 Yamaghanta 15:56–06:13 (22.09) (cancelled by a stronger yoga)
| Summary | Avoid starting important matters — Kshaya tithi, Vishti (Bhadra) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 06:13
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 06:21 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 14:33 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 19:35 more |
| Karana | Vanija (movable) · until 06:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:21 | tithi Krishna-saptami (kshaya: not present at any sunrise) |
|---|---|
| from 06:21 | karana Vishti |
| from 14:33 | nakshatra Mrigashirsha |
| from 17:23 | karana Bava |
| from 19:35 | yoga Vyatipata |
| from 04:32 (23.09) | tithi Krishna-ashtami |
| from 04:32 (23.09) | karana Balava |
Sun and Moon
| Dawn | 05:36 |
|---|---|
| Sunrise | 06:13 |
| Noon | 12:22 |
| Sunset | 18:30 |
| End of twilight | 19:06 |
| Moonrise | 21:38 |
| Moonset | 13:23 |
| Day length | 12 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:21 | from 14:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:13–14:33) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (14:33–18:30) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 06:21–17:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 06:13–14:33 Ravi Yoga 06:13–14:33 Sarvartha Siddhi Yoga 06:13–14:33 Dwipushkar Yoga 14:33–04:32 (23.09)
Ashubha Yoga (tithi and nakshatra) 06:13–06:21 Krakacha Yoga 06:13–06:21 Visha Yoga (weekday and tithi) 06:21–04:32 (23.09)
Anandadi: Shrivatsa 06:13–14:33 Anandadi: Vajra 14:33–06:15 (23.09)
- Bhadra in heaven: 06:21–17:23; Bhadra Puchha 10:47–11:54; Bhadra Mukha 11:54–13:45
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:30–18:53 |
| Pradosha | 18:30–20:51 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 11:32–13:02, 05:12–06:44 (23.09) |
Unfavourable
| Rahu Kalam | 09:17–10:49 |
|---|---|
| Yamaganda | 13:53–15:26 |
| Gulika Kalam | 06:13–07:45 |
| Dur Muhurta | 06:13–07:02, 07:02–07:51 |
| Varjyam | 07:01–08:31, 19:57–21:29 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Rohini until 14:33, Mrigashirsha from 14:33; tithi Krishna-shashti until 06:21, Krishna-saptami from 06:21; lagna Kanya 06:13, Tula 08:40, Vrischika 11:42, Dhanu 14:28, Makara 16:23, Kumbha 17:30, Mina 18:14
Effects of a haircut according to the Kalaprakashika: Rohini (until 14:33) — destruction of all misfortunes; Mrigashirsha (from 14:33) — abundance (well-being, prosperity); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+4 Amrita Siddhi Yoga 06:13–14:33+2 Yoga Siddhi 06:13–19:35+2 Ravi Yoga 06:13–14:33+1 Anandadi: Shrivatsa 06:13–14:33+1 Auspicious nakshatra 06:13–14:330 Ashubha Yoga (tithi and nakshatra) 06:13–06:21 (cancelled by a stronger yoga)0 Chaturmasya0 Dwipushkar Yoga 14:33–04:32 (23.09)0 Pitru Paksha0 Visha Yoga (weekday and tithi) 06:21–04:32 (23.09) (cancelled by a stronger yoga)0 Krakacha Yoga 06:13–06:210 Anandadi: Vajra 14:33–06:15 (23.09)−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−2 Vishti (Bhadra) 06:21–17:23
| Summary | Avoid starting important matters — Vyatipata, Surya Dagdha tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 06:15
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 03:17 (24.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 13:41 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 17:16 more |
| Karana | Balava (movable) · until 15:50 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:41 | nakshatra Ardra |
|---|---|
| from 15:50 | karana Kaulava |
| from 17:16 | yoga Variyana |
| from 03:17 (24.09) | tithi Krishna-navami |
| from 03:17 (24.09) | karana Taitila |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:04 |
| Moonrise | 22:38 |
| Moonset | 14:19 |
| Day length | 12 h 11 min |
Sky
| Autumnal equinox | 12:32 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 7, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:15–13:41) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:27–20:49
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:34–16:01
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Anandadi: Saumya 06:15–13:41 Anandadi: Dhwanksha 13:41–06:17 (24.09)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:51 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 05:12–06:44, 03:29–05:04 (24.09) |
Unfavourable
| Rahu Kalam | 16:56–18:27 |
|---|---|
| Yamaganda | 12:21–13:53 |
| Gulika Kalam | 15:24–16:56 |
| Dur Muhurta | 16:49–17:38 |
| Varjyam | 21:58–23:32 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:15–14:24, 16:19–17:26, 18:10–18:27 |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha until 13:41, Ardra from 13:41; tithi Krishna-ashtami; lagna Kanya 06:15, Tula 08:36, Vrischika 11:38, Dhanu 14:24, Makara 16:19, Kumbha 17:26, Mina 18:10
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 13:41) — abundance (well-being, prosperity); Ardra (from 13:41) — sadness; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:15–18:27: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 06:15–17:16: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Saumya 06:15–13:41+1 Auspicious nakshatra 06:15–13:410 Yoga Variyana 17:16–06:17 (24.09)0 Chaturmasya0 Pitru Paksha0 Anandadi: Dhwanksha 13:41–06:17 (24.09)0 Fierce or sharp nakshatra 13:41–06:17 (24.09)−1 Ashtami 06:15–03:17 (24.09)−1 Surya Dagdha tithi 06:15–03:17 (24.09)−3 Vyatipata 06:15–17:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Variyana, Auspicious weekday; cons: Rikta tithi, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 06:17
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 02:35 (25.09) more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 13:21 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 15:24 more |
| Karana | Taitila (movable) · until 14:51 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:21 | nakshatra Punarvasu |
|---|---|
| from 14:51 | karana Gara |
| from 15:24 | yoga Parigha |
| from 02:35 (25.09) | tithi Krishna-dashami |
| from 02:35 (25.09) | karana Vanija |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:01 |
| Moonrise | 23:44 |
| Moonset | 15:05 |
| Day length | 12 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (13:21–18:24) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:33–15:59
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Anandadi: Kaladanda 06:17–13:21 Anandadi: Dhumra 13:21–06:19 (25.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:30 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:22–15:10 |
| Godhuli | 18:24–18:48 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:46 (25.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 07:48–09:19 |
|---|---|
| Yamaganda | 10:50–12:21 |
| Gulika Kalam | 13:52–15:23 |
| Dur Muhurta | 12:45–13:33, 15:10–15:59 |
| Varjyam | 01:28–03:05 (25.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:17–14:20, 16:16–17:22, 18:06–18:24 |
Haircut factors: weekday Monday; nakshatra Ardra until 13:21, Punarvasu from 13:21; tithi Krishna-navami; lagna Kanya 06:17, Tula 08:32, Vrischika 11:34, Dhanu 14:20, Makara 16:16, Kumbha 17:22, Mina 18:06
Effects of a haircut according to the Kalaprakashika: Ardra (until 13:21) — sadness; Punarvasu (from 13:21) — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:17–18:24: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Variyana 06:17–15:24+1 Auspicious weekday0 Auspicious nakshatra 13:21–06:19 (25.09)0 Chaturmasya0 Pitru Paksha0 Yoga Parigha 15:24–02:41 (25.09)−1 Anandadi: Kaladanda 06:17–13:21−1 Fierce or sharp nakshatra 06:17–13:21−2 Rikta tithi 06:17–02:35 (25.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 06:19
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 02:26 (26.09) more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 13:34 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 13:58 more |
| Karana | Vanija (movable) · until 14:26 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:34 | nakshatra Pushya |
|---|---|
| from 13:58 | yoga Shiva |
| from 14:26 | karana Vishti |
| from 02:26 (26.09) | tithi Krishna-ekadashi |
| from 02:26 (26.09) | karana Bava |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:22 |
| End of twilight | 18:58 |
| Moonrise | none |
| Moonset | 15:41 |
| Day length | 12 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:19–13:34) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (13:34–18:22) is good for sowing.
- Vishti Karana (Bhadra) 14:26–18:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Krakacha Yoga 06:19–02:26 (26.09) Mrityu Yoga (weekday and tithi) 02:26–06:21 (26.09)
Anandadi: Sthira 06:19–13:34 Anandadi: Vardhamana 13:34–06:21 (26.09)
- Bhadra on earth: 14:26–02:26 (26.09); Bhadra Puchha 16:17–17:29; Bhadra Mukha 17:29–19:28
- Gandanta (tithi): 02:02–02:50 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:31 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:22–18:46 |
| Pradosha | 18:22–20:46 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 11:09–12:46 |
Unfavourable
| Rahu Kalam | 15:21–16:51 |
|---|---|
| Yamaganda | 09:20–10:50 |
| Gulika Kalam | 12:20–13:51 |
| Dur Muhurta | 08:44–09:32, 23:09–23:57 |
| Varjyam | 21:49–23:28 |
Haircut and shaving
Cutting hair, shaving: average 06:19–11:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:19–11:30 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:19–11:30 |
| Bathing, washing hair | average 06:19–14:16, 16:12–17:18, 18:02–18:22 |
Haircut factors: weekday Tuesday; nakshatra Punarvasu until 13:34, Pushya from 13:34; tithi Krishna-dashami; lagna Kanya 06:19, Tula 08:28, Vrischika 11:30, Dhanu 14:16, Makara 16:12, Kumbha 17:18, Mina 18:02
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 13:34) — strength of spirit (bravery, resilience); Pushya (from 13:34) — increase in wealth; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:26–18:22: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Sthira 06:19–13:34+1 Auspicious nakshatra 06:19–13:340 Yoga Shiva 13:58–06:21 (26.09)0 Chaturmasya0 Pitru Paksha−1 Bhadra on earth 14:26–02:26 (26.09)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 06:19–02:26 (26.09)
| Summary | Favourable day — Pushya, Anandadi: Matanga; auspicious time — until 14:19 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
| Festivals | Indira Ekadashi |
At sunrise 06:21
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 02:48 (27.09) more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 14:19 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 12:58 more |
| Karana | Bava (movable) · until 14:33 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 12:58 | yoga Siddha |
|---|---|
| from 14:19 | nakshatra Ashlesha |
| from 14:33 | karana Balava |
| from 02:48 (27.09) | tithi Krishna-dvadashi |
| from 02:48 (27.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:56 |
| Moonrise | 00:53 |
| Moonset | 16:10 |
| Day length | 11 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:21–14:19) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 02:26–02:48 (27.09)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:31–15:54 (27.09)
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 02:48–06:23 (27.09)
Ashubha Yoga (tithi and nakshatra) 02:48–06:23 (27.09)
Anandadi: Matanga 06:21–14:19 Anandadi: Rakshasa 14:19–06:23 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:19–18:43 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 07:43–09:22 |
Unfavourable
| Rahu Kalam | 12:20–13:50 |
|---|---|
| Yamaganda | 07:51–09:21 |
| Gulika Kalam | 10:50–12:20 |
| Dur Muhurta | 11:56–12:44 |
| Varjyam | 03:48–05:29 (27.09) |
Haircut and shaving
Cutting hair, shaving: good 06:21–11:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:21–11:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:21–11:26 |
| Bathing, washing hair | good 06:21–14:12 |
Haircut factors: weekday Wednesday; nakshatra Pushya until 14:19, Ashlesha from 14:19; tithi Krishna-ekadashi; lagna Kanya 06:21, Tula 08:24, Vrischika 11:26, Dhanu 14:12, Makara 16:08, Kumbha 17:14, Mina 17:59
Effects of a haircut according to the Kalaprakashika: Pushya (until 14:19) — increase in wealth; Ashlesha (from 14:19) — physical affliction (suffering); Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 14:19
+2 Pushya 06:21–14:19+1 Anandadi: Matanga 06:21–14:19+1 Yoga Shiva 06:21–12:58+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Anandadi: Rakshasa 14:19–06:23 (27.09)0 Fierce or sharp nakshatra 14:19–06:23 (27.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
At sunrise 06:23
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 03:41 (28.09) more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 15:35 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 12:22 more |
| Karana | Kaulava (movable) · until 15:11 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 12:22 | yoga Sadhya |
|---|---|
| from 15:11 | karana Taitila |
| from 15:35 | nakshatra Magha |
| from 03:41 (28.09) | tithi Krishna-trayodashi |
| from 03:41 (28.09) | karana Gara |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:16 |
| End of twilight | 18:53 |
| Moonrise | 02:04 |
| Moonset | 16:34 |
| Day length | 11 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (15:35–18:16) is good for sowing, for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 06:23–15:35
Anandadi: Amrita 06:23–15:35 Anandadi: Musala 15:35–06:25 (28.09)
- Gandanta (nakshatra): 09:13–21:58
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:19–15:06 |
| Godhuli | 18:16–18:41 |
| Pradosha | 18:16–20:42 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 13:54–15:35 |
Unfavourable
| Rahu Kalam | 13:49–15:18 |
|---|---|
| Yamaganda | 06:23–07:52 |
| Gulika Kalam | 09:21–10:51 |
| Dur Muhurta | 10:21–11:08, 15:06–15:54 |
| Varjyam | 04:26–06:09 (28.09) |
Haircut and shaving
Cutting hair, shaving: average 06:23–11:22, 16:04–17:10, 17:55–18:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:23–11:22, 16:04–17:10, 17:55–18:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:23–11:22, 16:04–17:10, 17:55–18:16 |
| Bathing, washing hair | average 06:23–14:08, 16:04–17:10, 17:55–18:16 |
Haircut factors: weekday Thursday; nakshatra Ashlesha until 15:35, Magha from 15:35; tithi Krishna-dvadashi; lagna Kanya 06:23, Tula 08:20, Vrischika 11:22, Dhanu 14:08, Makara 16:04, Kumbha 17:10, Mina 17:55
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 15:35) — physical affliction (suffering); Magha (from 15:35) — loss of property; Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+2 Yoga Siddha 06:23–12:22+1 Anandadi: Amrita 06:23–15:35+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Anandadi: Musala 15:35–06:25 (28.09)−1 Fierce or sharp nakshatra 06:23–15:35−2 Ashubha Yoga (tithi and nakshatra) 06:23–15:35
| Summary | Ordinary day — pros: Yoga Shubha, Auspicious weekday; cons: Anandadi: Kana, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Pradosha Vrat |
At sunrise 06:25
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 05:01 (29.09) more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 17:17 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 12:08 more |
| Karana | Gara (movable) · until 16:18 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 12:08 | yoga Shubha |
|---|---|
| from 16:18 | karana Vanija |
| from 17:17 | nakshatra Purva-Phalguni |
| from 05:01 (29.09) | tithi Krishna-chaturdashi |
| from 05:01 (29.09) | karana Vishti |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:14 |
| End of twilight | 18:51 |
| Moonrise | 03:14 |
| Moonset | 16:55 |
| Day length | 11 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:25–17:17) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (17:17–18:14) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:14–20:40
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 17:17–06:27 (29.09)
Anandadi: Siddhi 17:17–06:27 (29.09) Anandadi: Kana 06:25–17:17
- Bhadra on earth: 05:01–17:51 (29.09); Bhadra Mukha 05:01–07:10 (29.09); Bhadra Puchha 16:37–17:54 (29.09)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:36 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:05 |
| Godhuli | 18:14–18:38 |
| Pradosha | 18:14–20:40 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 14:43–16:26 |
Unfavourable
| Rahu Kalam | 10:51–12:19 |
|---|---|
| Yamaganda | 15:17–16:45 |
| Gulika Kalam | 07:54–09:22 |
| Dur Muhurta | 08:47–09:34, 12:43–13:30 |
| Varjyam | 02:00–03:44 (29.09) |
Haircut and shaving
Cutting hair, shaving: average 06:25–11:18, 16:00–17:06, 17:51–18:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:25–11:18, 16:00–17:06, 17:51–18:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:25–11:18, 16:00–17:06, 17:51–18:14 |
| Bathing, washing hair | average 06:25–14:04, 16:00–17:06, 17:51–18:14 |
Haircut factors: weekday Friday; nakshatra Magha until 17:17, Purva-Phalguni from 17:17; tithi Krishna-trayodashi; lagna Kanya 06:25, Tula 08:17, Vrischika 11:18, Dhanu 14:04, Makara 16:00, Kumbha 17:06, Mina 17:51
Effects of a haircut according to the Kalaprakashika: Magha (until 17:17) — loss of property; Purva-Phalguni (from 17:17) — ill health; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Shubha 12:08–06:27 (29.09)+1 Auspicious weekday0 Anandadi: Siddhi 17:17–06:27 (29.09)0 Siddha Yoga (weekday and nakshatra) 17:17–06:27 (29.09)0 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 06:25–17:17−3 Anandadi: Kana 06:25–17:17
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krishna Chaturdashi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Masik Shivaratri · Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:27
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 06:47 (30.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 19:25 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 12:15 more |
| Karana | Vishti (movable, inauspicious) · until 17:51 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 12:15 | yoga Shukla |
|---|---|
| from 17:51 | karana Shakuni |
| from 19:25 | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:11 |
| End of twilight | 18:48 |
| Moonrise | 04:24 |
| Moonset | 17:14 |
| Day length | 11 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:27–18:11) is good for root crops.
- Vishti Karana (Bhadra) 06:27–17:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 17:51–18:11: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 06:27–18:11: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:55–00:45 (30.09)
the tithi covers the decisive time on this day only
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:29–15:50
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) all day
Anandadi: Lumbaka 06:27–19:25 Anandadi: Utpata 19:25–06:29 (30.09)
- Bhadra on earth: 05:01–17:51; Bhadra Mukha 05:01–07:10; Bhadra Puchha 16:37–17:54
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:11–18:36 |
| Pradosha | 18:11–20:39 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 12:27–14:12 |
Unfavourable
| Rahu Kalam | 09:23–10:51 |
|---|---|
| Yamaganda | 13:47–15:15 |
| Gulika Kalam | 06:27–07:55 |
| Dur Muhurta | 06:27–07:14, 07:14–08:01 |
| Varjyam | 03:22–05:08 (30.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni; tithi Krishna-chaturdashi; lagna Kanya 06:27, Tula 08:13, Vrischika 11:14, Dhanu 14:00, Makara 15:56, Kumbha 17:02, Mina 17:47
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:27–18:11: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 06:27–17:51: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Krishna Chaturdashi, Bhadra on earth
+2 Yoga Shubha 06:27–12:15+2 Siddha Yoga (weekday and tithi) all day0 Chaturmasya0 Pitru Paksha−1 Anandadi: Lumbaka 06:27–19:25−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:27–19:25−2 Tryahasparsha−3 Krishna Chaturdashi all day−3 Bhadra on earth 06:27–17:51
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya |
At sunrise 06:29
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 06:47 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 21:56 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 12:40 more |
| Karana | Shakuni (fixed, inauspicious) · until 06:47 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 06:47 | tithi Amavasya |
|---|---|
| from 06:47 | karana Chatushpada |
| from 12:40 | yoga Brahma |
| from 19:48 | karana Naga |
| from 21:56 | nakshatra Hasta |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:09 |
| End of twilight | 18:45 |
| Moonrise | 05:32 |
| Moonset | 17:33 |
| Day length | 11 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:29–18:09) is good for sowing.
- Shakuni 06:29–06:47: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 06:47–18:09: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:29–06:47: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:29–15:49
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 21:56–06:31 (01.10)
Anandadi: Mitra 06:29–21:56 Anandadi: Manasa 21:56–06:31 (01.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:40 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:09–18:33 |
| Pradosha | 18:09–20:37 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 13:58–15:45 |
Unfavourable
| Rahu Kalam | 16:41–18:09 |
|---|---|
| Yamaganda | 12:19–13:46 |
| Gulika Kalam | 15:14–16:41 |
| Dur Muhurta | 16:35–17:22 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:29–13:56, 15:52–16:58, 17:43–18:09 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni; tithi Krishna-chaturdashi until 06:47, Amavasya from 06:47; lagna Kanya 06:29, Tula 08:09, Vrischika 11:10, Dhanu 13:56, Makara 15:52, Kumbha 16:58, Mina 17:43
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:29–06:47: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 06:47–18:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 06:29–21:56+1 Auspicious nakshatra 06:29–21:56+1 Yoga Shukla 06:29–12:400 Chaturmasya0 Pitru Paksha−3 Krishna Chaturdashi 06:29–06:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Shridhara; Aditya — Indra. Full moon in nakshatra Shravana. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Jaya (No. 28)
Shaka Samvat 1805 · Vikram Samvat 1940 · Kali Yuga 4984
Next year — Tarana, from the new moon before Ugadi (the start of Chaitra) 27.03.1884
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
For pruning and uprooting, but not for anything else.
digging, plowing, planting trees
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-tritya
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-saptami
soaking seeds is allowed, farming
For pruning and uprooting; plowing and watering are allowed, but nothing else.
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — auspicious sign for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
Planting and sowing are allowed.
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
neutral
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-panchami
any undertakings
plowing the ground
Planting and sowing are allowed.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ashtami
tillage and sowing are forbidden
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.