September 1935 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 27.09), Ashwina (from 28.09). Periods: all month — Chaturmasya; 12–27.09 — Pitru Paksha; from 28.09 — Sharad Navaratri (autumn). Major festivals: 1.09 Ganesha Chaturthi; 11.09 Ananta Chaturdashi; 27.09 Mahalaya, Sarva Pitru Amavasya; 28.09 Sharad Navaratri: Ghatasthapana.
Icons this month (23)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.09 Sun — Amrita Siddhi Yoga, Yoga Shubha, Anandadi: Manasa until 11:18
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 4.09 Wed — Yoga Indra, Ravi Yoga, Anandadi: Prajapati until 13:44
Vishakha (mixed): for everyday and routine tasks, work with fire and metal. - 18.09 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Siddha Yoga (weekday and tithi) after 17:29
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 22.09 Sun — Ravi Pushya Yoga, Pushya, Anandadi: Shrivatsa after 08:24
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 29.09 Sun — Yoga Indra, Anandadi: Padma, Auspicious nakshatra
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Festivals
- 1.09 Sun Ganesha Chaturthi
- 1.09 Sun Hartalika Teej
- 1.09 Sun Chandra Darshan
- 3.09 Tue Rishi Panchami
- 3.09 Tue Skanda Shashti
- 6.09 Fri Radha Ashtami
- 6.09 Fri Masik Durgashtami
- 9.09 Mon Parivartini Ekadashi (Parsva, Vamana)
- 10.09 Tue Vamana Jayanti
- 10.09 Tue Onam (Thiruvonam)
- 10.09 Tue Bhauma Pradosha
- 11.09 Wed Ananta Chaturdashi
- 12.09 Thu Bhadrapada Purnima
- 12.09 Thu Purnima Shraddha (start of Pitru Paksha)
- 15.09 Sun Sankashti Chaturthi (Vighnaraja)
- 16.09 Mon Kanya Sankranti (Vishwakarma Puja)
- 16.09 Mon Bharani Shraddha
- 19.09 Thu Kalashtami
- 19.09 Thu Madhya Ashtami (Pitru Paksha)
- 20.09 Fri Avidhava Navami (Matri Navami)
- 23.09 Mon Indira Ekadashi
- 24.09 Tue Bhauma Pradosha
- 25.09 Wed Masik Shivaratri
- 26.09 Thu Ghata Chaturdashi (Shastrahata Shraddha)
- 27.09 Fri Mahalaya, Sarva Pitru Amavasya
- 27.09 Fri Bhadrapada Amavasya
- 28.09 Sat Sharad Navaratri: Ghatasthapana
- 30.09 Mon Chandra Darshan
Special muhurta yogas
- 1.09 Sun Amrita Siddhi Yoga 05:31–15:59
- 1.09 Sun Sarvartha Siddhi Yoga 05:31–15:59
- 4.09 Wed Amrita Siddhi Yoga 22:44–05:39 (05.09)
- 4.09 Wed Sarvartha Siddhi Yoga 22:44–05:39 (05.09)
- 5.09 Thu Sarvartha Siddhi Yoga 05:39–23:57
- 8.09 Sun Sarvartha Siddhi Yoga 23:18–05:47 (09.09)
- 9.09 Mon Sarvartha Siddhi Yoga 21:38–05:49 (10.09)
- 15.09 Sun Sarvartha Siddhi Yoga 05:59–02:30 (16.09)
- 17.09 Tue Sarvartha Siddhi Yoga 06:02–00:00 (18.09)
- 18.09 Wed Sarvartha Siddhi Yoga all day
- 20.09 Fri Sarvartha Siddhi Yoga 02:17–06:10 (21.09)
- 22.09 Sun Ravi Pushya Yoga all day
- 22.09 Sun Sarvartha Siddhi Yoga all day
- 23.09 Mon Sarvartha Siddhi Yoga 06:14–07:06
- 24.09 Tue Sarvartha Siddhi Yoga 06:16–10:02
- 28.09 Sat Dwipushkar Yoga 22:43–06:26 (29.09)
- 29.09 Sun Dwipushkar Yoga 06:26–00:22 (30.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 5.09 Thu — Vaidhriti, Krakacha Yoga, Vishti (Bhadra)
- 6.09 Fri — Dagdha Yoga (weekday and nakshatra), Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra
- 9.09 Mon — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower), Krakacha Yoga (unfavourable day)
- 11.09 Wed — Kshaya tithi, Rikta tithi, Panchaka
- 12.09 Thu — Bhadra on earth, Panchaka, Anandadi: Vajra
- 16.09 Mon — Sankranti day, Rikta tithi, Jwalamukhi Yoga
- 17.09 Tue — Kshaya tithi, Krura vara (day of Mars or Saturn), Anandadi: Gada
- 19.09 Thu — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower), Krakacha Yoga (unfavourable day)
- 20.09 Fri — many inauspicious factors (total score -7 or lower), Vyatipata, Visha Yoga (weekday and tithi) (unfavourable day)
- 23.09 Mon — Ashubha Yoga (tithi and nakshatra), Krakacha Yoga, Mrityu Yoga (weekday and tithi)
- 26.09 Thu — Krishna Chaturdashi, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 27.09 Fri — Amavasya
- 28.09 Sat — Anandadi: Mrityu, Yamaghanta, Krura vara (day of Mars or Saturn) (unfavourable day)
- 30.09 Mon — Vaidhriti
Sky this month
- 12.09 Full moon (Purnima) 23:18
- 16.09 Kanya Sankranti 21:52 — the Sun enters Kanya (Virgo)
- 24.09 Autumnal equinox 02:38
- 27.09 New moon (Amavasya) 20:29
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 12–27.09 Pitru Paksha
- from 28.09 Sharad Navaratri (autumn)
- 11.09 06:04 – 15.09 04:46 Dosha-free Panchaka
Samvatsara and month
Yuva (No. 9, “youth”) — A year of youthful strength: good rains and harvests, but strife and rivalry are possible. more
Northern samvatsara: Sarvajit. Shaka Samvat 1857, Vikram Samvat 1992, Kali Yuga 5036.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Amrita Siddhi Yoga, Yoga Shubha; auspicious time — until 11:18 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi · Hartalika Teej · Chandra Darshan |
At sunrise 05:31
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 11:18 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 15:59 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 12:32 more |
| Karana | Gara (movable) · until 11:18 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 11:18 | tithi Shukla-chaturti |
|---|---|
| from 11:18 | karana Vanija |
| from 12:32 | yoga Shukla |
| from 15:59 | nakshatra Chitra |
| from 00:24 (02.09) | karana Vishti |
Sun and Moon
| Dawn | 04:52 |
|---|---|
| Sunrise | 05:31 |
| Noon | 12:29 |
| Sunset | 19:26 |
| End of twilight | 20:05 |
| Moonrise | 09:31 |
| Moonset | 19:36 |
| Day length | 13 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:18 | from 15:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:31–15:59) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (15:59–19:26) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:18–13:52
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Do not look at the Moon: 11:18–19:36
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 08:57 (31.08)–11:18
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 19:26–19:36
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 19:26–19:36
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 05:31–15:59 Sarvartha Siddhi Yoga 05:31–15:59 Ravi Yoga 15:59–05:33 (02.09)
Visha Yoga (weekday and tithi) 11:18–05:33 (02.09)
Anandadi: Manasa 05:31–15:59 Anandadi: Padma 15:59–05:33 (02.09)
- Bhadra in the netherworld: 00:24–13:26 (02.09); Bhadra Mukha 00:22–02:33 (02.09); Bhadra Puchha 12:08–13:26 (02.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:11–04:51 |
|---|---|
| Abhijit Muhurta | 12:01–12:57 |
| Vijaya Muhurta | 14:48–15:43 |
| Godhuli | 19:26–19:46 |
| Pradosha | 19:26–21:28 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 09:16–11:04 |
Unfavourable
| Rahu Kalam | 17:42–19:26 |
|---|---|
| Yamaganda | 12:29–14:13 |
| Gulika Kalam | 15:57–17:42 |
| Dur Muhurta | 17:35–18:30 |
| Varjyam | 00:52–02:39 (02.09) |
Haircut and shaving
Cutting hair, shaving: average 05:31–11:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:31–11:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:31–11:18 |
| Bathing, washing hair | average 05:31–15:56, 17:50–18:56 |
Haircut factors: weekday Sunday; nakshatra Hasta until 15:59, Chitra from 15:59; tithi Shukla-tritya until 11:18, Shukla-chaturti from 11:18; lagna Simha 05:31, Kanya 07:09, Tula 10:09, Vrischika 13:11, Dhanu 15:56, Makara 17:50, Kumbha 18:56
Effects of a haircut according to the Kalaprakashika: Hasta (until 15:59) — imparting radiance (to the person); Chitra (from 15:59) — improvement of well-being; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 11:18–19:26: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:18
+4 Amrita Siddhi Yoga 05:31–15:59+2 Yoga Shubha 05:31–12:32+1 Anandadi: Manasa 05:31–15:59+1 Auspicious nakshatra 05:31–15:59+1 Auspicious tithi 05:31–11:18+1 Ravi Yoga 15:59–05:33 (02.09)0 Chaturmasya0 Visha Yoga (weekday and tithi) 11:18–05:33 (02.09) (cancelled by a stronger yoga)−1 Rikta tithi 11:18–05:33 (02.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
At sunrise 05:33
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 13:26 more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 18:38 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 13:13 more |
| Karana | Vishti (movable, inauspicious) · until 13:26 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 13:13 | yoga Brahma |
|---|---|
| from 13:26 | tithi Shukla-panchami |
| from 13:26 | karana Bava |
| from 18:38 | nakshatra Swati |
| from 02:23 (03.09) | karana Balava |
Sun and Moon
| Dawn | 04:54 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:29 |
| Sunset | 19:23 |
| End of twilight | 20:02 |
| Moonrise | 10:46 |
| Moonset | 19:48 |
| Day length | 13 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:26 | from 18:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:33–18:38) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (18:38–19:23) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:33–13:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:33–18:38
Dagdha Yoga (weekday and nakshatra) 05:33–18:38
Anandadi: Chhatra 18:38–05:35 (03.09) Anandadi: Mudgara 05:33–18:38
- Bhadra in the netherworld: 05:21–13:26; Bhadra Puchha 12:08–13:26
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:53 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:42 |
| Godhuli | 19:23–19:44 |
| Pradosha | 19:23–21:26 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 11:31–13:18 |
Unfavourable
| Rahu Kalam | 07:17–09:01 |
|---|---|
| Yamaganda | 10:45–12:28 |
| Gulika Kalam | 14:12–15:56 |
| Dur Muhurta | 12:56–13:51, 15:42–16:37 |
| Varjyam | 00:46–02:31 (03.09) |
Haircut and shaving
Cutting hair, shaving: good 17:46–18:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:46–18:52 |
|---|---|
| Cutting fingernails, cutting toenails | good 17:46–18:52 |
| Bathing, washing hair | good 13:26–15:52, 17:46–18:52 |
Haircut factors: weekday Monday; nakshatra Chitra until 18:38, Swati from 18:38; tithi Shukla-chaturti until 13:26, Shukla-panchami from 13:26; lagna Simha 05:33, Kanya 07:05, Tula 10:06, Vrischika 13:07, Dhanu 15:52, Makara 17:46, Kumbha 18:52
Effects of a haircut according to the Kalaprakashika: Chitra (until 18:38) — improvement of well-being; Swati (from 18:38) — relief from all suffering; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:33–13:26: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:33–18:38+1 Auspicious nakshatra 05:33–18:38+1 Yoga Shukla 05:33–13:13+1 Auspicious weekday0 Auspicious tithi 13:26–05:35 (03.09)0 Anandadi: Chhatra 18:38–05:35 (03.09)0 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 05:33–18:38 (cancelled by a stronger yoga)−1 Anandadi: Mudgara 05:33–18:38−2 Rikta tithi 05:33–13:26−2 Vishti (Bhadra) 05:33–13:26
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Dhwaja; cons: Dagdha Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
| Festivals | Rishi Panchami · Skanda Shashti |
At sunrise 05:35
| Tithi | 5Shukla-panchami (Purna, Soma) · until 15:14 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 20:55 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 13:39 more |
| Karana | Balava (movable) · until 15:14 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 13:39 | yoga Indra |
|---|---|
| from 15:14 | tithi Shukla-shashti |
| from 15:14 | karana Kaulava |
| from 20:55 | nakshatra Vishakha |
| from 03:58 (04.09) | karana Taitila |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:21 |
| End of twilight | 20:00 |
| Moonrise | 12:02 |
| Moonset | 20:05 |
| Day length | 13 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (05:35–19:21) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:51
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 15:14–05:37 (04.09)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 20:55–05:37 (04.09)
Dagdha Yoga (weekday and tithi) 05:35–15:14 Mrityu Yoga (weekday and tithi) 15:14–05:37 (04.09)
Anandadi: Dhwaja 05:35–20:55 Anandadi: Shrivatsa 20:55–05:37 (04.09)
- Gandanta (tithi): 14:48–15:39
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:21–19:41 |
| Pradosha | 19:21–21:24 |
| Nishitha | 00:09–00:50 (04.09) |
| Amrita Kalam | 11:17–13:02 |
Unfavourable
| Rahu Kalam | 15:55–17:38 |
|---|---|
| Yamaganda | 09:02–10:45 |
| Gulika Kalam | 12:28–14:11 |
| Dur Muhurta | 08:20–09:15, 23:27–00:09 (04.09) |
| Varjyam | 02:56–04:40 (04.09) |
Haircut and shaving
Cutting hair, shaving: average 05:35–15:14, 17:42–18:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:35–15:14, 17:42–18:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:35–15:14, 17:42–18:48 |
| Bathing, washing hair | average 05:35–15:48, 17:42–18:48 |
Haircut factors: weekday Tuesday; nakshatra Swati; tithi Shukla-panchami until 15:14, Shukla-shashti from 15:14; lagna Simha 05:35, Kanya 07:01, Tula 10:02, Vrischika 13:03, Dhanu 15:48, Makara 17:42, Kumbha 18:48
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 05:35–13:39+1 Anandadi: Dhwaja 05:35–20:55+1 Auspicious nakshatra 05:35–20:55+1 Auspicious tithi 05:35–15:140 Chaturmasya−1 Mrityu Yoga (weekday and tithi) 15:14–05:37 (04.09)−1 Krura vara (day of Mars or Saturn)−2 Dagdha Yoga (weekday and tithi) 05:35–15:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Indra, Ravi Yoga; auspicious time — until 13:44 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
At sunrise 05:37
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 16:34 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 22:44 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 13:44 more |
| Karana | Taitila (movable) · until 16:34 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 13:44 | yoga Vaidhriti |
|---|---|
| from 16:34 | tithi Shukla-saptami |
| from 16:34 | karana Gara |
| from 22:44 | nakshatra Anuradha |
| from 05:01 (05.09) | karana Vanija |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:28 |
| Sunset | 19:18 |
| End of twilight | 19:57 |
| Moonrise | 13:19 |
| Moonset | 20:28 |
| Day length | 13 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:37–19:18) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:37–22:44 Siddha Yoga (weekday and tithi) 16:34–05:39 (05.09) Amrita Siddhi Yoga 22:44–05:39 (05.09) Sarvartha Siddhi Yoga 22:44–05:39 (05.09)
Anandadi: Prajapati 05:37–22:44 Anandadi: Saumya 22:44–05:39 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:45–15:39 |
| Godhuli | 19:18–19:39 |
| Pradosha | 19:18–21:23 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 13:16–14:59 |
Unfavourable
| Rahu Kalam | 12:28–14:10 |
|---|---|
| Yamaganda | 07:20–09:03 |
| Gulika Kalam | 10:45–12:28 |
| Dur Muhurta | 12:00–12:55 |
| Varjyam | 02:56–04:37 (05.09) |
Haircut and shaving
Cutting hair, shaving: average 06:58–12:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:58–12:59 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:58–12:59 |
| Bathing, washing hair | average 06:58–15:44, 16:34–19:18 |
Haircut factors: weekday Wednesday; nakshatra Vishakha; tithi Shukla-shashti until 16:34, Shukla-saptami from 16:34; lagna Simha 05:37, Kanya 06:58, Tula 09:58, Vrischika 12:59, Dhanu 15:44, Makara 17:39, Kumbha 18:44
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 13:44–19:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:44
+2 Yoga Indra 05:37–13:44+2 Ravi Yoga 05:37–22:44+1 Anandadi: Prajapati 05:37–22:44+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 16:34–05:39 (05.09)0 Auspicious tithi 16:34–05:39 (05.09)0 Chaturmasya−1 Vaidhriti 13:44–05:39 (05.09)
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
At sunrise 05:39
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 17:18 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 23:57 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:23 more |
| Karana | Vanija (movable) · until 17:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:23 | yoga Vishkambha |
|---|---|
| from 17:18 | tithi Shukla-ashtami |
| from 17:18 | karana Vishti |
| from 23:57 | nakshatra Jyestha |
| from 05:26 (06.09) | karana Bava |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:28 |
| Sunset | 19:16 |
| End of twilight | 19:54 |
| Moonrise | 14:33 |
| Moonset | 21:01 |
| Day length | 13 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:39–19:16) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 17:18–19:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:39–23:57
Krakacha Yoga 17:18–05:41 (06.09) Visha Yoga (weekday and tithi) 17:18–05:41 (06.09)
Anandadi: Ananda 05:39–23:57 Anandadi: Kaladanda 23:57–05:41 (06.09)
- Bhadra in heaven: 17:18–05:26 (06.09); Bhadra Puchha 19:07–20:19; Bhadra Mukha 20:19–22:19
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:58 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:38 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:21 |
| Nishitha | 00:08–00:49 (06.09) |
| Amrita Kalam | 13:01–14:42 |
Unfavourable
| Rahu Kalam | 14:10–15:52 |
|---|---|
| Yamaganda | 05:39–07:21 |
| Gulika Kalam | 09:03–10:45 |
| Dur Muhurta | 10:11–11:06, 15:38–16:32 |
| Varjyam | 05:40–07:18 (06.09) |
Haircut and shaving
Cutting hair, shaving: average 13:23–17:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:23–17:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:23–17:18 |
| Bathing, washing hair | good 06:54–15:40, 17:35–18:40 |
Haircut factors: weekday Thursday; nakshatra Anuradha; tithi Shukla-saptami until 17:18, Shukla-ashtami from 17:18; lagna Simha 05:39, Kanya 06:54, Tula 09:54, Vrischika 12:55, Dhanu 15:40, Makara 17:35, Kumbha 18:40
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 17:18–19:16: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 05:39–13:23: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+3 Sarvartha Siddhi Yoga 05:39–23:57+1 Anandadi: Ananda 05:39–23:57+1 Auspicious nakshatra 05:39–23:57+1 Auspicious weekday+1 Auspicious tithi 05:39–17:180 Chaturmasya0 Visha Yoga (weekday and tithi) 17:18–05:41 (06.09) (cancelled by a stronger yoga)0 Ashtami 17:18–05:41 (06.09)0 Vishti (Bhadra) 17:18–05:26 (06.09)0 Krakacha Yoga 17:18–05:41 (06.09)−3 Vaidhriti 05:39–13:23
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Dagdha Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 05:41
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 17:22 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 00:29 (07.09) more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 12:30 more |
| Karana | Bava (movable) · until 17:22 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:30 | yoga Priti |
|---|---|
| from 17:22 | tithi Shukla-navami |
| from 17:22 | karana Balava |
| from 00:29 (07.09) | nakshatra Mula |
| from 05:07 (07.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:03 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:28 |
| Sunset | 19:13 |
| End of twilight | 19:52 |
| Moonrise | 15:39 |
| Moonset | 21:51 |
| Day length | 13 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:41–19:13) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:48
the tithi covers the decisive time on this day only
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 17:18 (05.09)–17:22
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 00:29–05:43 (07.09)
Dagdha Yoga (weekday and tithi) 05:41–17:22 Dagdha Yoga (weekday and nakshatra) 05:41–00:29 (07.09) Visha Yoga (weekday and tithi) 17:22–05:43 (07.09)
Anandadi: Chara 05:41–00:29 (07.09) Anandadi: Sthira 00:29–05:43 (07.09)
- Gandanta (nakshatra): 18:25–06:30 (07.09)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:13–19:34 |
| Pradosha | 19:13–21:19 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 15:29–17:07 |
Unfavourable
| Rahu Kalam | 10:46–12:27 |
|---|---|
| Yamaganda | 15:50–17:32 |
| Gulika Kalam | 07:23–09:04 |
| Dur Muhurta | 08:24–09:18, 12:54–13:48 |
| Varjyam | 05:40–07:18 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:50–15:36, 17:31–18:36 |
Haircut factors: weekday Friday; nakshatra Jyestha; tithi Shukla-ashtami until 17:22, Shukla-navami from 17:22; lagna Simha 05:41, Kanya 06:50, Tula 09:50, Vrischika 12:51, Dhanu 15:36, Makara 17:31, Kumbha 18:36
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:41–17:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 17:22–19:13: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Chara 05:41–00:29 (07.09)+1 Auspicious weekday+1 Yoga Priti 12:30–05:43 (07.09)0 Chaturmasya0 Visha Yoga (weekday and tithi) 17:22–05:43 (07.09)−1 Ashtami 05:41–17:22−1 Fierce or sharp nakshatra 05:41–00:29 (07.09)−2 Dagdha Yoga (weekday and tithi) 05:41–17:22−3 Dagdha Yoga (weekday and nakshatra) 05:41–00:29 (07.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
At sunrise 05:43
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 16:41 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 00:16 (08.09) more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 11:01 more |
| Karana | Kaulava (movable) · until 16:41 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:01 | yoga Ayushman |
|---|---|
| from 16:41 | tithi Shukla-dashami |
| from 16:41 | karana Taitila |
| from 00:16 (08.09) | nakshatra Purva-Ashadha |
| from 04:03 (08.09) | karana Gara |
Sun and Moon
| Dawn | 05:05 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:27 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | 16:30 |
| Moonset | 22:59 |
| Day length | 13 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:43–19:11) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:43–16:41 Ravi Yoga all day
Mrityu Yoga (weekday and tithi) 16:41–05:45 (08.09)
Anandadi: Matanga 00:16–05:45 (08.09) Anandadi: Gada 05:43–00:16 (08.09)
- Gandanta (nakshatra): 18:25 (06.09)–06:30
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:41–15:35 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:17 |
| Nishitha | 00:07–00:49 (08.09) |
| Amrita Kalam | 17:55–19:30 |
Unfavourable
| Rahu Kalam | 09:05–10:46 |
|---|---|
| Yamaganda | 14:08–15:49 |
| Gulika Kalam | 05:43–07:24 |
| Dur Muhurta | 05:43–06:37, 06:37–07:31 |
| Varjyam | 22:41–00:16 (08.09) |
Haircut and shaving
Cutting hair, shaving: average 17:27–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:27–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:27–18:32 |
| Bathing, washing hair | average 17:27–18:32 |
Haircut factors: weekday Saturday; nakshatra Mula; tithi Shukla-navami until 16:41, Shukla-dashami from 16:41; lagna Simha 05:43, Kanya 06:46, Tula 09:46, Vrischika 12:47, Dhanu 15:32, Makara 17:27, Kumbha 18:32
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:43–16:41: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 05:43–16:41+1 Yoga Priti 05:43–11:010 Auspicious tithi 16:41–05:45 (08.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 16:41–05:45 (08.09) (cancelled by a stronger yoga)0 Surya Dagdha tithi 16:41–05:45 (08.09)−1 Anandadi: Gada 05:43–00:16 (08.09)−1 Gandanta 05:43–06:30−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:43–00:16 (08.09)−2 Rikta tithi 05:43–16:41
| Summary | Favourable day — Ravi Yoga, Anandadi: Shubha; auspicious time — after 15:14 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
At sunrise 05:45
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 15:14 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 23:18 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 08:56 more |
| Karana | Gara (movable) · until 15:14 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:56 | yoga Saubhagya |
|---|---|
| from 15:14 | tithi Shukla-ekadashi |
| from 15:14 | karana Vanija |
| from 23:18 | nakshatra Uttara-Ashadha |
| from 02:14 (09.09) | karana Vishti |
Sun and Moon
| Dawn | 05:07 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:27 |
| Sunset | 19:08 |
| End of twilight | 19:46 |
| Moonrise | 17:07 |
| Moonset | none |
| Day length | 13 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:45–19:08) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:45–23:18 Sarvartha Siddhi Yoga 23:18–05:47 (09.09)
Mrityu Yoga (weekday and tithi) 15:14–05:47 (09.09)
Anandadi: Shubha 05:45–23:18 Anandadi: Amrita 23:18–05:47 (09.09)
- Bhadra in the netherworld: 02:14–13:03 (09.09); Bhadra Puchha 06:30–07:36 (09.09); Bhadra Mukha 07:36–09:25 (09.09)
- Gandanta (tithi): 14:51–15:36
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:03 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:34 |
| Godhuli | 19:08–19:29 |
| Pradosha | 19:08–21:16 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 18:41–20:14 |
Unfavourable
| Rahu Kalam | 17:28–19:08 |
|---|---|
| Yamaganda | 12:26–14:07 |
| Gulika Kalam | 15:47–17:28 |
| Dur Muhurta | 17:21–18:14 |
| Varjyam | 09:29–11:01 |
Haircut and shaving
Cutting hair, shaving: average 06:42–12:43, 17:23–18:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:42–12:43, 17:23–18:28 |
|---|---|
| Cutting fingernails | average 06:42–12:43 |
| Cutting toenails | average 06:42–12:43, 17:23–18:28 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Ashadha; tithi Shukla-dashami until 15:14, Shukla-ekadashi from 15:14; lagna Simha 05:45, Kanya 06:42, Tula 09:42, Vrischika 12:43, Dhanu 15:29, Makara 17:23, Kumbha 18:28
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:14
+2 Ravi Yoga 05:45–23:18+1 Anandadi: Shubha 05:45–23:18+1 Yoga Ayushman 05:45–08:56+1 Auspicious tithi 05:45–15:140 Chaturmasya0 Mrityu Yoga (weekday and tithi) 15:14–05:47 (09.09) (cancelled by a stronger yoga)−1 Surya Dagdha tithi 05:45–15:14−1 Fierce or sharp nakshatra 05:45–23:18
| Summary | Unfavourable day — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 05:47
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 13:03 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 21:38 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 06:15 more |
| Karana | Vishti (movable, inauspicious) · until 13:03 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 06:15 | yoga Shobhana |
|---|---|
| from 13:03 | tithi Shukla-dvadashi |
| from 13:03 | karana Bava |
| from 21:38 | nakshatra Shravana |
| from 23:43 | karana Balava |
| from 03:01 (10.09) | yoga Atiganda |
Sun and Moon
| Dawn | 05:09 |
|---|---|
| Sunrise | 05:47 |
| Noon | 12:27 |
| Sunset | 19:05 |
| End of twilight | 19:43 |
| Moonrise | 17:33 |
| Moonset | 00:22 |
| Day length | 13 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:47–19:05) is good for sowing.
- Vishti Karana (Bhadra) 05:47–13:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 15:14 (08.09)–13:03
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:49–08:28 (10.09)
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 21:38–05:49 (10.09)
Dagdha Yoga (weekday and tithi) 05:47–13:03 Krakacha Yoga 05:47–13:03 Mrityu Yoga (weekday and tithi) 13:03–05:49 (10.09)
Anandadi: Siddhi 23:06–05:49 (10.09) Anandadi: Mrityu 05:47–16:07 Anandadi: Kana 16:07–23:06
- Bhadra in the netherworld: 04:57–13:03; Bhadra Puchha 06:30–07:36; Bhadra Mukha 07:36–09:25
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:05–19:27 |
| Pradosha | 19:05–21:14 |
| Nishitha | 00:06–00:49 (10.09) |
| Amrita Kalam | 15:41–17:10 |
Unfavourable
| Rahu Kalam | 07:27–09:07 |
|---|---|
| Yamaganda | 10:46–12:26 |
| Gulika Kalam | 14:06–15:46 |
| Dur Muhurta | 12:53–13:46, 15:32–16:26 |
| Varjyam | 06:45–08:14, 01:16–02:43 (10.09) |
Haircut and shaving
Cutting hair, shaving: good 06:38–12:39, 17:19–18:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:38–12:39, 17:19–18:24 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:38–12:39, 17:19–18:24 |
| Bathing, washing hair | good 06:38–15:25, 17:19–18:24 |
Haircut factors: weekday Monday; nakshatra Uttara-Ashadha; tithi Shukla-ekadashi until 13:03, Shukla-dvadashi from 13:03; lagna Simha 05:47, Kanya 06:38, Tula 09:38, Vrischika 12:39, Dhanu 15:25, Makara 17:19, Kumbha 18:24
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Monday — clear, bright complexion.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:47–21:38+1 Yoga Saubhagya 05:47–06:15+1 Auspicious weekday+1 Auspicious tithi 05:47–13:030 Chaturmasya−1 Mrityu Yoga (weekday and tithi) 13:03–05:49 (10.09)−2 Dagdha Yoga (weekday and tithi) 05:47–13:03−2 Vishti (Bhadra) 05:47–13:03−3 Anandadi: Mrityu 05:47–16:07−3 Krakacha Yoga 05:47–13:03
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Anandadi: Lumbaka |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Onam (Thiruvonam) · Bhauma Pradosha |
At sunrise 05:49
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 10:14 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 19:23 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 23:19 more |
| Karana | Balava (movable) · until 10:14 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 10:14 | tithi Shukla-triodashi |
|---|---|
| from 10:14 | karana Kaulava |
| from 19:23 | nakshatra Dhanishtha |
| from 20:38 | karana Taitila |
| from 23:19 | yoga Sukarma |
Sun and Moon
| Dawn | 05:11 |
|---|---|
| Sunrise | 05:49 |
| Noon | 12:26 |
| Sunset | 19:03 |
| End of twilight | 19:41 |
| Moonrise | 17:52 |
| Moonset | 01:55 |
| Day length | 13 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:49–19:03) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 13:03 (09.09)–10:14
the tithi covers the decisive time on this day only
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 08:13
the tithi covers the decisive time on this day only
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:03–21:12
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 10:14–05:51 (11.09) Ravi Yoga 19:23–05:51 (11.09)
Anandadi: Lumbaka 05:49–19:23 Anandadi: Utpata 19:23–05:51 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:06 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:03–19:24 |
| Pradosha | 19:03–21:12 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 09:57–11:24 |
Unfavourable
| Rahu Kalam | 15:44–17:24 |
|---|---|
| Yamaganda | 09:07–10:47 |
| Gulika Kalam | 12:26–14:05 |
| Dur Muhurta | 08:28–09:21, 23:22–00:05 (11.09) |
| Varjyam | 22:55–00:21 (11.09) |
Haircut and shaving
Cutting hair, shaving: average 06:34–19:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:34–19:03 |
|---|---|
| Cutting fingernails | average 06:34–12:35, 17:15–18:21 |
| Cutting toenails | average 06:34–19:03 |
| Bathing, washing hair | average 06:34–19:03 |
Haircut factors: weekday Tuesday; nakshatra Shravana; tithi Shukla-dvadashi until 10:14, Shukla-triodashi from 10:14; lagna Simha 05:49, Kanya 06:34, Tula 09:34, Vrischika 12:35, Dhanu 15:21, Makara 17:15, Kumbha 18:21
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 10:14–05:51 (11.09)+1 Auspicious nakshatra 05:49–19:23+1 Auspicious tithi 10:14–05:51 (11.09)0 Chaturmasya−1 Anandadi: Lumbaka 05:49–19:23−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi |
At sunrise 05:51
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 06:54 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 16:39 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 19:15 more |
| Karana | Taitila (movable) · until 06:54 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 06:54 | tithi Shukla-chaturdashi (kshaya: not present at any sunrise) |
|---|---|
| from 06:54 | karana Gara |
| from 16:39 | nakshatra Shatabhisha |
| from 17:05 | karana Vanija |
| from 19:15 | yoga Dhriti |
| from 03:12 (12.09) | tithi Purnima |
| from 03:12 (12.09) | karana Vishti |
Sun and Moon
| Dawn | 05:13 |
|---|---|
| Sunrise | 05:51 |
| Noon | 12:26 |
| Sunset | 19:00 |
| End of twilight | 19:38 |
| Moonrise | 18:06 |
| Moonset | 03:31 |
| Day length | 13 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:54 | from 16:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (16:39–19:00) is good for sowing.
- Shukla-chaturdashi 06:54–19:00: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 06:54–03:12 (12.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaturmasya
Muhurta
Ravi Yoga 05:51–16:39
Mrityu Yoga (weekday and tithi) 05:51–06:54 Dagdha Yoga (weekday and nakshatra) 05:51–16:39
Anandadi: Mitra 05:51–16:39 Anandadi: Manasa 16:39–05:53 (12.09)
- Bhadra on earth: 03:12–13:16 (12.09); Bhadra Puchha 09:44–10:44 (12.09); Bhadra Mukha 10:44–12:25 (12.09)
- Dosha-free Panchaka: 06:04–04:46 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:08 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:00–19:22 |
| Pradosha | 19:00–21:11 |
| Nishitha | 00:05–00:48 (12.09) |
| Amrita Kalam | 07:26–08:51 |
Unfavourable
| Rahu Kalam | 12:25–14:04 |
|---|---|
| Yamaganda | 07:29–09:08 |
| Gulika Kalam | 10:47–12:25 |
| Dur Muhurta | 11:59–12:52 |
| Varjyam | 22:57–00:21 (12.09) |
Haircut and shaving
Cutting hair, shaving: good 06:30–06:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:30–06:54 |
|---|---|
| Cutting fingernails | average 05:51–06:54 |
| Cutting toenails | good 06:30–06:54 |
| Bathing, washing hair | good 06:30–06:54 |
Haircut factors: weekday Wednesday; nakshatra Dhanishtha until 16:39, Shatabhisha from 16:39; tithi Shukla-triodashi until 06:54, Shukla-chaturdashi from 06:54; lagna Simha 05:51, Kanya 06:30, Tula 09:30, Vrischika 12:31, Dhanu 15:17, Makara 17:11, Kumbha 18:17
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 16:39) — longevity (increased vitality); Shatabhisha (from 16:39) — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:54–19:00: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 05:51–16:39+1 Anandadi: Mitra 05:51–16:39+1 Auspicious nakshatra 05:51–16:39+1 Yoga Sukarma 05:51–19:15+1 Auspicious weekday+1 Auspicious tithi 05:51–06:540 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 05:51–16:39 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:51–06:54 (cancelled by a stronger yoga)−1 Panchaka 06:04–05:53 (12.09)−2 Rikta tithi 06:54–03:12 (12.09)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 05:53
| Tithi | 15Purnima (Purna, Vishvedevas) · until 23:18 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 13:39 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 14:58 more |
| Karana | Vishti (movable, inauspicious) · until 13:16 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:16 | karana Bava |
|---|---|
| from 13:39 | nakshatra Purva-Bhadra |
| from 14:58 | yoga Shula |
| from 23:18 | tithi Krishna-pratipat |
| from 23:18 | karana Balava |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:53 |
| Noon | 12:26 |
| Sunset | 18:58 |
| End of twilight | 19:35 |
| Moonrise | 18:19 |
| Moonset | 05:07 |
| Day length | 13 h 04 min |
Sky
| Full moon (Purnima) | 23:18 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:53–13:39) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (13:39–18:58) is good for root crops.
- Vishti Karana (Bhadra) 05:53–13:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:44–16:21
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 03:12–23:18
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:53–23:18
Anandadi: Vajra 05:53–13:39 Anandadi: Mudgara 13:39–05:55 (13.09)
- Bhadra on earth: 03:12–13:16; Bhadra Puchha 09:44–10:44; Bhadra Mukha 10:44–12:25
- Dosha-free Panchaka: 06:04 (11.09)–04:46 (15.09)
- Gandanta (tithi): 22:58–23:38
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:09 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:28 |
| Godhuli | 18:58–19:19 |
| Pradosha | 18:58–21:09 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 07:21–08:45, 03:34–04:57 (13.09) |
Unfavourable
| Rahu Kalam | 14:03–15:41 |
|---|---|
| Yamaganda | 05:53–07:31 |
| Gulika Kalam | 09:09–10:47 |
| Dur Muhurta | 10:14–11:07, 15:28–16:21 |
| Varjyam | 19:13–20:36 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:26–13:39 |
Haircut factors: weekday Thursday; nakshatra Shatabhisha until 13:39, Purva-Bhadra from 13:39; tithi Purnima; lagna Simha 05:53, Kanya 06:26, Tula 09:26, Vrischika 12:27, Dhanu 15:13, Makara 17:07, Kumbha 18:13, Mina 18:57
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 13:39) — gaining strength; Purva-Bhadra (from 13:39) — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:53–18:58: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:53–13:16: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 05:53–23:18+1 Auspicious nakshatra 05:53–13:39+1 Yoga Dhriti 05:53–14:58+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Yoga Shula 14:58–16:360 Fierce or sharp nakshatra 13:39–05:55 (13.09)−1 Anandadi: Vajra 05:53–13:39−1 Panchaka all day−3 Bhadra on earth 05:53–13:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Dhwaja; cons: Fierce or sharp nakshatra, Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
At sunrise 05:55
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 19:23 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 10:32 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 10:36 more |
| Karana | Balava (movable) · until 09:20 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 09:20 | karana Kaulava |
|---|---|
| from 10:32 | nakshatra Uttara-Bhadra |
| from 10:36 | yoga Ganda |
| from 19:23 | tithi Krishna-dvitya |
| from 19:23 | karana Taitila |
| from 05:28 (14.09) | karana Gara |
Sun and Moon
| Dawn | 05:17 |
|---|---|
| Sunrise | 05:55 |
| Noon | 12:25 |
| Sunset | 18:55 |
| End of twilight | 19:32 |
| Moonrise | 18:32 |
| Moonset | 06:44 |
| Day length | 13 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:55–10:32) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (10:32–18:55) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:55–19:23
Mrityu Yoga (weekday and tithi) 19:23–05:57 (14.09)
Anandadi: Dhwaja 10:32–05:57 (14.09) Anandadi: Dhwanksha 05:55–10:32
- Dosha-free Panchaka: 06:04 (11.09)–04:46 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:55–19:17 |
| Pradosha | 18:55–21:07 |
| Nishitha | 00:04–00:48 (14.09) |
| Amrita Kalam | 03:18–04:42 (14.09) |
Unfavourable
| Rahu Kalam | 10:47–12:25 |
|---|---|
| Yamaganda | 15:40–17:17 |
| Gulika Kalam | 07:32–09:10 |
| Dur Muhurta | 08:31–09:23, 12:51–13:43 |
| Varjyam | 18:55–20:19 |
Haircut and shaving
Cutting hair, shaving: average 06:22–18:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:22–18:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:22–18:55 |
| Bathing, washing hair | good 10:32–15:09, 17:03–18:09 |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra until 10:32, Uttara-Bhadra from 10:32; tithi Krishna-pratipat; lagna Simha 05:55, Kanya 06:22, Tula 09:22, Vrischika 12:24, Dhanu 15:09, Makara 17:03, Kumbha 18:09, Mina 18:53
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 10:32) — facing death (dangers); Uttara-Bhadra (from 10:32) — a good life; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 05:55–19:23+1 Anandadi: Dhwaja 10:32–05:57 (14.09)+1 Auspicious weekday+1 Auspicious tithi 05:55–19:23+1 Auspicious nakshatra 10:32–05:57 (14.09)0 Chaturmasya0 Pitru Paksha0 Yoga Ganda 10:36–12:34−1 Anandadi: Dhwanksha 05:55–10:32−1 Panchaka all day−1 Fierce or sharp nakshatra 05:55–10:32
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya, Krishna-tritya |
At sunrise 05:57
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 15:38 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 07:30 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 06:19 more |
| Karana | Gara (movable) · until 15:38 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 06:19 | yoga Vriddhi |
|---|---|
| from 07:30 | nakshatra Revati |
| from 15:38 | tithi Krishna-tritya |
| from 15:38 | karana Vanija |
| from 01:53 (15.09) | karana Vishti |
| from 02:15 (15.09) | yoga Dhruva |
| from 04:46 (15.09) | nakshatra Ashwini |
Sun and Moon
| Dawn | 05:19 |
|---|---|
| Sunrise | 05:57 |
| Noon | 12:25 |
| Sunset | 18:52 |
| End of twilight | 19:30 |
| Moonrise | 18:46 |
| Moonset | 08:20 |
| Day length | 12 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 11, average — 2, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:30 | from 15:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:57–07:30) is good for sowing.
- According to the Kalaprakashika, Revati (07:30–18:52) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya, Krishna-tritya
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 07:30–04:46 (15.09)
Anandadi: Prajapati 07:30–04:46 (15.09) Anandadi: Saumya 04:46–05:59 (15.09) Anandadi: Dhumra 05:57–07:30
- Bhadra on earth: 01:53–04:46 (15.09)
- Bhadra in heaven: 04:46–12:15 (15.09); Bhadra Puchha 08:39–09:41 (15.09); Bhadra Mukha 09:41–11:24 (15.09)
- Dosha-free Panchaka: 06:04 (11.09)–04:46 (15.09)
- Gandanta (nakshatra): 23:24–10:09 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:34–15:25 |
| Godhuli | 18:52–19:14 |
| Pradosha | 18:52–21:06 |
| Nishitha | 00:03–00:48 (15.09) |
| Amrita Kalam | 02:38–04:03 (15.09) |
Unfavourable
| Rahu Kalam | 09:11–10:47 |
|---|---|
| Yamaganda | 14:01–15:38 |
| Gulika Kalam | 05:57–07:34 |
| Dur Muhurta | 05:57–06:48, 06:48–07:40 |
| Varjyam | 18:08–19:33 |
Haircut and shaving
Cutting hair, shaving: average 06:18–12:20, 15:38–18:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:18–12:20, 15:38–18:52 |
|---|---|
| Cutting fingernails | average 06:18–12:20, 16:59–18:05 |
| Cutting toenails | average 06:18–12:20, 15:38–18:52 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra until 07:30, Revati from 07:30; tithi Krishna-dvitya until 15:38, Krishna-tritya from 15:38; lagna Simha 05:57, Kanya 06:18, Tula 09:18, Vrischika 12:20, Dhanu 15:05, Makara 16:59, Kumbha 18:05, Mina 18:49
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 07:30) — a good life; Revati (from 07:30) — increase in property; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 07:30–04:46 (15.09)+1 Auspicious nakshatra 05:57–07:30+1 Auspicious tithi 05:57–15:38+1 Yoga Vriddhi 06:19–02:15 (15.09)0 Chaturmasya0 Pitru Paksha0 Anandadi: Dhumra 05:57–07:30−1 Krura vara (day of Mars or Saturn)−1 Panchaka 05:57–04:46 (15.09)−3 Dagdha Yoga (weekday and nakshatra) 07:30–04:46 (15.09)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 12:15 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) |
At sunrise 05:59
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 12:15 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 02:30 (16.09) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 22:34 more |
| Karana | Vishti (movable, inauspicious) · until 12:15 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 12:15 | tithi Krishna-chaturti |
|---|---|
| from 12:15 | karana Bava |
| from 22:34 | yoga Vyaghata |
| from 22:45 | karana Balava |
| from 02:30 (16.09) | nakshatra Bharani |
Sun and Moon
| Dawn | 05:21 |
|---|---|
| Sunrise | 05:59 |
| Noon | 12:25 |
| Sunset | 18:50 |
| End of twilight | 19:27 |
| Moonrise | 19:02 |
| Moonset | 09:55 |
| Day length | 12 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 05:59–12:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:02
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:59–02:30 (16.09)
Visha Yoga (weekday and tithi) 12:15–06:00 (16.09) Dagdha Yoga (weekday and nakshatra) 02:30–06:00 (16.09)
Anandadi: Ananda 05:59–02:30 (16.09) Anandadi: Kaladanda 02:30–06:00 (16.09)
- Bhadra in heaven: 04:46–12:15; Bhadra Puchha 08:39–09:41; Bhadra Mukha 09:41–11:24
- Gandanta (nakshatra): 23:24 (14.09)–10:09
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:14 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:24 |
| Godhuli | 18:50–19:12 |
| Pradosha | 18:50–21:04 |
| Nishitha | 00:03–00:47 (16.09) |
| Amrita Kalam | 19:59–21:26 |
Unfavourable
| Rahu Kalam | 17:13–18:50 |
|---|---|
| Yamaganda | 12:24–14:00 |
| Gulika Kalam | 15:37–17:13 |
| Dur Muhurta | 17:07–17:58 |
| Varjyam | 22:52–00:19 (16.09) |
Haircut and shaving
Cutting hair, shaving: average 05:59–12:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:59–12:15 |
|---|---|
| Cutting fingernails | average 06:14–12:15 |
| Cutting toenails | average 05:59–12:15 |
| Bathing, washing hair | average 05:59–15:01, 16:55–18:01 |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-tritya until 12:15, Krishna-chaturti from 12:15; lagna Simha 05:59, Kanya 06:14, Tula 09:14, Vrischika 12:16, Dhanu 15:01, Makara 16:55, Kumbha 18:01, Mina 18:45
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 12:15–18:50: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:15
+3 Sarvartha Siddhi Yoga 05:59–02:30 (16.09)+1 Anandadi: Ananda 05:59–02:30 (16.09)+1 Auspicious nakshatra 05:59–02:30 (16.09)+1 Yoga Dhruva 05:59–22:34+1 Auspicious tithi 05:59–12:150 Chaturmasya0 Pitru Paksha0 Visha Yoga (weekday and tithi) 12:15–06:00 (16.09) (cancelled by a stronger yoga)−1 Vishti (Bhadra) 05:59–12:15−1 Gandanta 05:59–10:09−1 Rikta tithi 12:15–06:00 (16.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
| Festivals | Kanya Sankranti (Vishwakarma Puja) · Bharani Shraddha |
At sunrise 06:00
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 09:24 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 00:52 (17.09) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 19:23 more |
| Karana | Balava (movable) · until 09:24 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 09:24 | tithi Krishna-panchami |
|---|---|
| from 09:24 | karana Kaulava |
| from 19:23 | yoga Harshana |
| from 20:14 | karana Taitila |
| from 00:52 (17.09) | nakshatra Krittika |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:24 |
| Sunset | 18:47 |
| End of twilight | 19:24 |
| Moonrise | 19:24 |
| Moonset | 11:29 |
| Day length | 12 h 46 min |
Sky
| Kanya Sankranti | 21:52 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:00–18:47) is good for root crops.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 12:24–18:47
on the day the Sun enters the sign
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:40–16:14
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Jwalamukhi Yoga 09:24–00:52 (17.09)
Anandadi: Chara 06:00–00:52 (17.09) Anandadi: Sthira 00:52–06:02 (17.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:16 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:23 |
| Godhuli | 18:47–19:10 |
| Pradosha | 18:47–21:02 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 20:24–21:53 |
Unfavourable
| Rahu Kalam | 07:36–09:12 |
|---|---|
| Yamaganda | 10:48–12:24 |
| Gulika Kalam | 14:00–15:35 |
| Dur Muhurta | 12:49–13:40, 15:23–16:14 |
| Varjyam | 11:27–12:56 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:10–18:47 |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-chaturti until 09:24, Krishna-panchami from 09:24; lagna Simha 06:00, Kanya 06:10, Tula 09:10, Vrischika 12:12, Dhanu 14:57, Makara 16:51, Kumbha 17:57, Mina 18:41
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:00–09:24: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 21:52 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Chara 06:00–00:52 (17.09)+1 Auspicious weekday+1 Auspicious tithi 09:24–06:02 (17.09)0 Chaturmasya0 Pitru Paksha−1 Sankranti day−1 Fierce or sharp nakshatra 06:00–00:52 (17.09)−2 Jwalamukhi Yoga 09:24–00:52 (17.09)−2 Rikta tithi 06:00–09:24
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
At sunrise 06:02
| Tithi | 5Krishna-panchami (Purna, Soma) · until 07:14 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 00:00 (18.09) more |
| Yoga | Harshana (“delighting”, auspicious) · until 16:48 more |
| Karana | Taitila (movable) · until 07:14 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 07:14 | tithi Krishna-shashti (kshaya: not present at any sunrise) |
|---|---|
| from 07:14 | karana Gara |
| from 16:48 | yoga Vajra |
| from 18:26 | karana Vanija |
| from 00:00 (18.09) | nakshatra Rohini |
| from 05:51 (18.09) | tithi Krishna-saptami |
| from 05:51 (18.09) | karana Vishti |
Sun and Moon
| Dawn | 05:25 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:44 |
| End of twilight | 19:22 |
| Moonrise | 19:54 |
| Moonset | 12:57 |
| Day length | 12 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:02–18:44) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:02–00:00 (18.09) Ravi Yoga 00:00–06:04 (18.09)
Dagdha Yoga (weekday and tithi) 06:02–07:14 Mrityu Yoga (weekday and tithi) 07:14–05:51 (18.09) Ashubha Yoga (tithi and nakshatra) 00:00–05:51 (18.09) Hutashana Yoga 05:51–06:04 (18.09) Visha Yoga (weekday and tithi) 05:51–06:04 (18.09)
Anandadi: Matanga 00:00–06:04 (18.09) Anandadi: Gada 06:02–00:00 (18.09)
- Bhadra in heaven: 05:51–17:29 (18.09); Bhadra Puchha 10:33–11:43 (18.09); Bhadra Mukha 11:43–13:41 (18.09)
- Gandanta (tithi): 06:52–07:37
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:30–15:21 |
| Godhuli | 18:44–19:07 |
| Pradosha | 18:44–21:00 |
| Nishitha | 00:02–00:47 (18.09) |
| Amrita Kalam | 21:41–23:14 |
Unfavourable
| Rahu Kalam | 15:34–17:09 |
|---|---|
| Yamaganda | 09:13–10:48 |
| Gulika Kalam | 12:23–13:59 |
| Dur Muhurta | 08:35–09:26, 23:16–00:02 (18.09) |
| Varjyam | 12:26–13:59 |
Haircut and shaving
Cutting hair, shaving: average 06:06–07:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:06–07:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:06–07:14 |
| Bathing, washing hair | average 06:06–14:53, 16:47–17:53 |
Haircut factors: weekday Tuesday; nakshatra Krittika; tithi Krishna-panchami until 07:14, Krishna-shashti from 07:14; lagna Simha 06:02, Kanya 06:06, Tula 09:07, Vrischika 12:08, Dhanu 14:53, Makara 16:47, Kumbha 17:53, Mina 18:37
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+3 Sarvartha Siddhi Yoga 06:02–00:00 (18.09)+1 Yoga Harshana 06:02–16:48+1 Auspicious tithi 06:02–07:140 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:02–07:14 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 07:14–05:51 (18.09) (cancelled by a stronger yoga)0 Pitru Paksha0 Yoga Vajra 16:48–17:54−1 Anandadi: Gada 06:02–00:00 (18.09)−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 17:29 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 06:04
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 05:19 (19.09) more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 23:58 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 14:53 more |
| Karana | Vishti (movable, inauspicious) · until 17:29 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 14:53 | yoga Siddhi |
|---|---|
| from 17:29 | karana Bava |
| from 23:58 | nakshatra Mrigashirsha |
| from 05:19 (19.09) | tithi Krishna-ashtami |
| from 05:19 (19.09) | karana Balava |
Sun and Moon
| Dawn | 05:27 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:42 |
| End of twilight | 19:19 |
| Moonrise | 20:37 |
| Moonset | 14:13 |
| Day length | 12 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 11, average — 1, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:04–18:42) is good for sowing.
- Vishti Karana (Bhadra) 06:04–17:29: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Ravi Yoga 06:04–23:58 Siddha Yoga (weekday and tithi) 06:04–05:19 (19.09) Sarvartha Siddhi Yoga all day
Hutashana Yoga 05:19–06:06 (19.09) Mrityu Yoga (weekday and tithi) 05:19–06:06 (19.09)
Anandadi: Shubha 06:04–23:58 Anandadi: Amrita 23:58–06:06 (19.09)
- Bhadra in heaven: 05:51–17:29; Bhadra Puchha 10:33–11:43; Bhadra Mukha 11:43–13:41
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:29–15:20 |
| Godhuli | 18:42–19:05 |
| Pradosha | 18:42–20:59 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 20:46–22:22 |
Unfavourable
| Rahu Kalam | 12:23–13:58 |
|---|---|
| Yamaganda | 07:39–09:14 |
| Gulika Kalam | 10:48–12:23 |
| Dur Muhurta | 11:58–12:48 |
| Varjyam | 15:58–17:34, 05:45–07:24 (19.09) |
Haircut and shaving
Cutting hair, shaving: good 06:04–12:04, 16:43–17:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:04–12:04, 16:43–17:49 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:04–12:04, 16:43–17:49 |
| Bathing, washing hair | good 06:04–14:49, 16:43–17:49 |
Haircut factors: weekday Wednesday; nakshatra Rohini; tithi Krishna-saptami; lagna Kanya 06:04, Tula 09:03, Vrischika 12:04, Dhanu 14:49, Makara 16:43, Kumbha 17:49, Mina 18:33
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 17:29
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 06:04–23:58+2 Siddha Yoga (weekday and tithi) 06:04–05:19 (19.09)+1 Anandadi: Shubha 06:04–23:58+1 Auspicious nakshatra 06:04–23:58+1 Auspicious weekday+1 Yoga Siddhi 14:53–06:06 (19.09)0 Chaturmasya0 Pitru Paksha−2 Vishti (Bhadra) 06:04–17:29
| Summary | Unfavourable day — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 06:06
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 05:38 (20.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 00:45 (20.09) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 13:38 more |
| Karana | Balava (movable) · until 17:22 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 13:38 | yoga Vyatipata |
|---|---|
| from 17:22 | karana Kaulava |
| from 00:45 (20.09) | nakshatra Ardra |
| from 05:38 (20.09) | tithi Krishna-navami |
| from 05:38 (20.09) | karana Taitila |
Sun and Moon
| Dawn | 05:29 |
|---|---|
| Sunrise | 06:06 |
| Noon | 12:23 |
| Sunset | 18:39 |
| End of twilight | 19:16 |
| Moonrise | 21:34 |
| Moonset | 15:12 |
| Day length | 12 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 3, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:06–18:39) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:39–20:57
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:38–16:09
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Krakacha Yoga 06:06–05:38 (20.09) Visha Yoga (weekday and tithi) 06:06–05:38 (20.09) Hutashana Yoga 05:38–06:08 (20.09) Mrityu Yoga (weekday and tithi) 05:38–06:08 (20.09)
Anandadi: Mrityu 06:06–00:45 (20.09) Anandadi: Kana 00:45–06:08 (20.09)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:35–05:21 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:39–19:02 |
| Pradosha | 18:39–20:57 |
| Nishitha | 00:01–00:47 (20.09) |
| Amrita Kalam | 15:39–17:19 |
Unfavourable
| Rahu Kalam | 13:57–15:31 |
|---|---|
| Yamaganda | 06:06–07:40 |
| Gulika Kalam | 09:14–10:49 |
| Dur Muhurta | 10:17–11:07, 15:18–16:09 |
| Varjyam | 05:45–07:24 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:06–14:45, 16:40–17:45 |
Haircut factors: weekday Thursday; nakshatra Mrigashirsha; tithi Krishna-ashtami; lagna Kanya 06:06, Tula 08:59, Vrischika 12:00, Dhanu 14:45, Makara 16:40, Kumbha 17:45, Mina 18:29
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:06–18:39: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 13:38–18:39: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, many inauspicious factors (total score -7 or lower)
+2 Yoga Siddhi 06:06–13:38+1 Auspicious nakshatra 06:06–00:45 (20.09)+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Ashtami 06:06–05:38 (20.09)−1 Surya Dagdha tithi 06:06–05:38 (20.09)−1 Vyatipata 13:38–06:08 (20.09)−2 Visha Yoga (weekday and tithi) 06:06–05:38 (20.09)−3 Anandadi: Mrityu 06:06–00:45 (20.09)−3 Krakacha Yoga 06:06–05:38 (20.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 06:08
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 06:42 (21.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 02:17 (21.09) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 13:01 more |
| Karana | Taitila (movable) · until 18:04 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:01 | yoga Variyana |
|---|---|
| from 18:04 | karana Gara |
| from 02:17 (21.09) | nakshatra Punarvasu |
Sun and Moon
| Dawn | 05:31 |
|---|---|
| Sunrise | 06:08 |
| Noon | 12:23 |
| Sunset | 18:36 |
| End of twilight | 19:13 |
| Moonrise | 22:43 |
| Moonset | 15:53 |
| Day length | 12 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:37–16:07
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 02:17–06:10 (21.09)
Visha Yoga (weekday and tithi) all day
Anandadi: Padma 06:08–02:17 (21.09) Anandadi: Lumbaka 02:17–06:10 (21.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:17 |
| Godhuli | 18:36–19:00 |
| Pradosha | 18:36–20:55 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 15:39–17:21 |
Unfavourable
| Rahu Kalam | 10:49–12:22 |
|---|---|
| Yamaganda | 15:29–17:03 |
| Gulika Kalam | 07:42–09:15 |
| Dur Muhurta | 08:38–09:28, 12:47–13:37 |
| Varjyam | 09:41–11:23 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Ardra; tithi Krishna-navami; lagna Kanya 06:08, Tula 08:55, Vrischika 11:56, Dhanu 14:41, Makara 16:36, Kumbha 17:41, Mina 18:25
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:08–18:36: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 06:08–13:01: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
+1 Anandadi: Padma 06:08–02:17 (21.09)+1 Auspicious weekday0 Yoga Variyana 13:01–06:10 (21.09)0 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 06:08–02:17 (21.09)−2 Rikta tithi all day−2 Tryahasparsha−2 Visha Yoga (weekday and tithi) all day−3 Vyatipata 06:08–13:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chhatra, Auspicious nakshatra; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 06:10
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 06:42 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 04:28 (22.09) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 12:59 more |
| Karana | Gara (movable) · until 06:42 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:42 | tithi Krishna-dashami |
|---|---|
| from 06:42 | karana Vanija |
| from 12:59 | yoga Parigha |
| from 19:29 | karana Vishti |
| from 04:28 (22.09) | nakshatra Pushya |
Sun and Moon
| Dawn | 05:33 |
|---|---|
| Sunrise | 06:10 |
| Noon | 12:23 |
| Sunset | 18:34 |
| End of twilight | 19:11 |
| Moonrise | 23:58 |
| Moonset | 16:22 |
| Day length | 12 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:10–18:34) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:10–06:42
Mrityu Yoga (weekday and tithi) 06:42–06:12 (22.09)
Anandadi: Chhatra 06:10–04:28 (22.09) Anandadi: Mitra 04:28–06:12 (22.09)
- Bhadra in heaven: 19:29–21:52; Bhadra Puchha 21:28–22:45
- Bhadra on earth: 21:52–08:24 (22.09); Bhadra Puchha 21:28–22:45; Bhadra Mukha 22:45–00:54 (22.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:24 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:34–18:57 |
| Pradosha | 18:34–20:53 |
| Nishitha | 00:00–00:46 (22.09) |
| Amrita Kalam | 01:51–03:36 (22.09) |
Unfavourable
| Rahu Kalam | 09:16–10:49 |
|---|---|
| Yamaganda | 13:55–15:28 |
| Gulika Kalam | 06:10–07:43 |
| Dur Muhurta | 06:10–07:00, 07:00–07:49 |
| Varjyam | 15:23–17:07 |
Haircut and shaving
Cutting hair, shaving: average 06:42–11:52, 16:32–17:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:42–11:52, 16:32–17:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:42–11:52, 16:32–17:37 |
| Bathing, washing hair | average 06:42–14:37, 16:32–17:37 |
Haircut factors: weekday Saturday; nakshatra Punarvasu; tithi Krishna-navami until 06:42, Krishna-dashami from 06:42; lagna Kanya 06:10, Tula 08:51, Vrischika 11:52, Dhanu 14:37, Makara 16:32, Kumbha 17:37, Mina 18:21
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:10–06:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 06:10–04:28 (22.09)+1 Auspicious nakshatra 06:10–04:28 (22.09)+1 Yoga Variyana 06:10–12:590 Siddha Yoga (weekday and tithi) 06:10–06:420 Chaturmasya0 Pitru Paksha0 Yoga Parigha 12:59–01:11 (22.09)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 06:42–06:12 (22.09)−2 Rikta tithi 06:10–06:42
| Summary | Best day — Ravi Pushya Yoga, Pushya; auspicious time — after 08:24 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
At sunrise 06:12
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 08:24 more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 07:06 (23.09) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 13:23 more |
| Karana | Vishti (movable, inauspicious) · until 08:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 08:24 | tithi Krishna-ekadashi |
|---|---|
| from 08:24 | karana Bava |
| from 13:23 | yoga Shiva |
| from 21:26 | karana Balava |
Sun and Moon
| Dawn | 05:35 |
|---|---|
| Sunrise | 06:12 |
| Noon | 12:22 |
| Sunset | 18:31 |
| End of twilight | 19:08 |
| Moonrise | none |
| Moonset | 16:42 |
| Day length | 12 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:12–18:31) is good for sowing.
- Vishti Karana (Bhadra) 06:12–08:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Ravi Pushya Yoga all day Sarvartha Siddhi Yoga all day
Mrityu Yoga (weekday and tithi) 08:24–06:14 (23.09)
Anandadi: Shrivatsa all day
- Bhadra on earth: 21:52 (21.09)–08:24; Bhadra Puchha 21:28–22:45 (21.09); Bhadra Mukha 22:45 (21.09)–00:54
- Gandanta (tithi): 07:58–08:50
Timings of the day
Favourable
| Brahma Muhurta | 04:39–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:14 |
| Godhuli | 18:31–18:55 |
| Pradosha | 18:31–20:52 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 00:00–01:47 (23.09) |
Unfavourable
| Rahu Kalam | 16:59–18:31 |
|---|---|
| Yamaganda | 12:22–13:54 |
| Gulika Kalam | 15:26–16:59 |
| Dur Muhurta | 16:53–17:42 |
| Varjyam | 13:21–15:07 |
Haircut and shaving
Cutting hair, shaving: average 08:24–11:48, 16:28–17:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:24–11:48, 16:28–17:33 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:24–11:48, 16:28–17:33 |
| Bathing, washing hair | average 06:12–14:34, 16:28–17:33 |
Haircut factors: weekday Sunday; nakshatra Pushya; tithi Krishna-dashami until 08:24, Krishna-ekadashi from 08:24; lagna Kanya 06:12, Tula 08:47, Vrischika 11:48, Dhanu 14:34, Makara 16:28, Kumbha 17:33, Mina 18:18
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 06:12–08:24: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:24
+4 Ravi Pushya Yoga all day+2 Pushya all day+1 Anandadi: Shrivatsa all day0 Yoga Shiva 13:23–06:14 (23.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 08:24–06:14 (23.09) (cancelled by a stronger yoga)0 Pitru Paksha−1 Bhadra on earth 06:12–08:24
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Krakacha Yoga Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
| Festivals | Indira Ekadashi |
At sunrise 06:14
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 10:33 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 07:06 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 14:06 more |
| Karana | Balava (movable) · until 10:33 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 07:06 | nakshatra Ashlesha |
|---|---|
| from 10:33 | tithi Krishna-dvadashi |
| from 10:33 | karana Kaulava |
| from 14:06 | yoga Siddha |
| from 23:45 | karana Taitila |
Sun and Moon
| Dawn | 05:37 |
|---|---|
| Sunrise | 06:14 |
| Noon | 12:22 |
| Sunset | 18:29 |
| End of twilight | 19:05 |
| Moonrise | 01:14 |
| Moonset | 16:57 |
| Day length | 12 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:06 | from 10:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:14–07:06) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 08:24 (22.09)–10:33
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:16–08:42 (24.09)
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:14–07:06
Dagdha Yoga (weekday and tithi) 06:14–10:33 Krakacha Yoga 06:14–10:33 Ashubha Yoga (tithi and nakshatra) 10:33–06:16 (24.09) Mrityu Yoga (weekday and tithi) 10:33–06:16 (24.09)
Anandadi: Prajapati 06:14–07:06 Anandadi: Saumya 07:06–06:16 (24.09)
- Gandanta (nakshatra): 03:17–16:47 (24.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:27 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:29–18:52 |
| Pradosha | 18:29–20:50 |
| Nishitha | 23:59–00:46 (24.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 07:46–09:18 |
|---|---|
| Yamaganda | 10:49–12:21 |
| Gulika Kalam | 13:53–15:25 |
| Dur Muhurta | 12:46–13:35, 15:13–16:02 |
| Varjyam | 21:28–23:16 |
Haircut and shaving
Cutting hair, shaving: good 06:14–07:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:14–07:06 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:14–07:06 |
| Bathing, washing hair | good 06:14–07:06 |
Haircut factors: weekday Monday; nakshatra Pushya until 07:06, Ashlesha from 07:06; tithi Krishna-ekadashi until 10:33, Krishna-dvadashi from 10:33; lagna Kanya 06:14, Tula 08:43, Vrischika 11:44, Dhanu 14:30, Makara 16:24, Kumbha 17:29, Mina 18:14
Effects of a haircut according to the Kalaprakashika: Pushya (until 07:06) — increase in wealth; Ashlesha (from 07:06) — physical affliction (suffering); Monday — clear, bright complexion.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+2 Pushya 06:14–07:06+1 Anandadi: Saumya 07:06–06:16 (24.09)+1 Yoga Shiva 06:14–14:06+1 Auspicious weekday0 Sarvartha Siddhi Yoga 06:14–07:060 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:14–10:33 (cancelled by a stronger yoga)0 Pitru Paksha−1 Fierce or sharp nakshatra 07:06–06:16 (24.09)−2 Ashubha Yoga (tithi and nakshatra) 10:33–06:16 (24.09)−2 Mrityu Yoga (weekday and tithi) 10:33–06:16 (24.09)−3 Krakacha Yoga 06:14–10:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Yoga Siddha; auspicious time — after 16:47 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Bhauma Pradosha |
At sunrise 06:16
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 12:59 more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 10:02 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 15:01 more |
| Karana | Taitila (movable) · until 12:59 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 10:02 | nakshatra Magha |
|---|---|
| from 12:59 | tithi Krishna-trayodashi |
| from 12:59 | karana Gara |
| from 15:01 | yoga Sadhya |
| from 02:15 (25.09) | karana Vanija |
Sun and Moon
| Dawn | 05:39 |
|---|---|
| Sunrise | 06:16 |
| Noon | 12:22 |
| Sunset | 18:26 |
| End of twilight | 19:03 |
| Moonrise | 02:29 |
| Moonset | 17:08 |
| Day length | 12 h 09 min |
Sky
| Autumnal equinox | 02:38 |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:02 | from 12:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (10:02–18:26) is good for sowing, for root crops.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:26–20:48
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:16–10:02 Siddha Yoga (weekday and tithi) 12:59–06:18 (25.09)
Ashubha Yoga (tithi and nakshatra) 06:16–10:02
Anandadi: Ananda 06:16–10:02 Anandadi: Kaladanda 10:02–06:18 (25.09)
- Gandanta (nakshatra): 03:17–16:47
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:29 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:23–15:11 |
| Godhuli | 18:26–18:50 |
| Pradosha | 18:26–20:48 |
| Nishitha | 23:58–00:46 (25.09) |
| Amrita Kalam | 08:14–10:02 |
Unfavourable
| Rahu Kalam | 15:23–16:55 |
|---|---|
| Yamaganda | 09:18–10:50 |
| Gulika Kalam | 12:21–13:52 |
| Dur Muhurta | 08:42–09:31, 23:11–23:58 |
| Varjyam | 23:33–01:22 (25.09) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashlesha until 10:02, Magha from 10:02; tithi Krishna-dvadashi until 12:59, Krishna-trayodashi from 12:59; lagna Kanya 06:16, Tula 08:39, Vrischika 11:40, Dhanu 14:26, Makara 16:20, Kumbha 17:25, Mina 18:10
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 10:02) — physical affliction (suffering); Magha (from 10:02) — loss of property; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 16:47
+3 Sarvartha Siddhi Yoga 06:16–10:02+2 Yoga Siddha 06:16–15:01+1 Anandadi: Ananda 06:16–10:02+1 Siddha Yoga (weekday and tithi) 12:59–06:18 (25.09)0 Ashubha Yoga (tithi and nakshatra) 06:16–10:02 (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Kaladanda 10:02–06:18 (25.09)−1 Gandanta 06:16–16:47−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:16–10:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Sadhya; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Masik Shivaratri |
At sunrise 06:18
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 15:32 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 13:05 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 16:00 more |
| Karana | Vanija (movable) · until 15:32 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 13:05 | nakshatra Purva-Phalguni |
|---|---|
| from 15:32 | tithi Krishna-chaturdashi |
| from 15:32 | karana Vishti |
| from 16:00 | yoga Shubha |
| from 04:49 (26.09) | karana Shakuni |
Sun and Moon
| Dawn | 05:41 |
|---|---|
| Sunrise | 06:18 |
| Noon | 12:21 |
| Sunset | 18:23 |
| End of twilight | 19:00 |
| Moonrise | 03:42 |
| Moonset | 17:18 |
| Day length | 12 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:05 | from 15:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:18–13:05) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (13:05–18:23) is good for root crops.
- Vishti Karana (Bhadra) 15:32–18:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 15:32–18:23: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:58–00:45 (26.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:18–15:32
Anandadi: Chara 06:18–13:05 Anandadi: Sthira 13:05–06:20 (26.09)
- Bhadra on earth: 15:32–04:49 (26.09); Bhadra Mukha 15:32–17:45; Bhadra Puchha 03:29–04:48 (26.09)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:43–05:30 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:21–15:10 |
| Godhuli | 18:23–18:47 |
| Pradosha | 18:23–20:47 |
| Nishitha | 23:58–00:45 (26.09) |
| Amrita Kalam | 10:23–12:11 |
Unfavourable
| Rahu Kalam | 12:21–13:51 |
|---|---|
| Yamaganda | 07:49–09:19 |
| Gulika Kalam | 10:50–12:21 |
| Dur Muhurta | 11:56–12:45 |
| Varjyam | 22:06–23:54 |
Haircut and shaving
Cutting hair, shaving: average 06:18–11:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:18–11:36 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:18–11:36 |
| Bathing, washing hair | average 06:18–14:22, 16:16–17:22, 18:06–18:23 |
Haircut factors: weekday Wednesday; nakshatra Magha until 13:05, Purva-Phalguni from 13:05; tithi Krishna-trayodashi until 15:32, Krishna-chaturdashi from 15:32; lagna Kanya 06:18, Tula 08:35, Vrischika 11:36, Dhanu 14:22, Makara 16:16, Kumbha 17:22, Mina 18:06
Effects of a haircut according to the Kalaprakashika: Magha (until 13:05) — loss of property; Purva-Phalguni (from 13:05) — ill health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 15:32–18:23: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 15:32–18:23: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 06:18–13:05+1 Yoga Sadhya 06:18–16:00+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Krishna Chaturdashi 15:32–06:20 (26.09)−1 Bhadra on earth 15:32–04:49 (26.09)−1 Fierce or sharp nakshatra 06:18–13:05−2 Mrityu Yoga (weekday and tithi) 06:18–15:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:20
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 18:04 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 16:07 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 16:58 more |
| Karana | Shakuni (fixed, inauspicious) · until 18:04 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 16:07 | nakshatra Uttara-Phalguni |
|---|---|
| from 16:58 | yoga Shukla |
| from 18:04 | tithi Amavasya |
| from 18:04 | karana Chatushpada |
Sun and Moon
| Dawn | 05:43 |
|---|---|
| Sunrise | 06:20 |
| Noon | 12:21 |
| Sunset | 18:21 |
| End of twilight | 18:57 |
| Moonrise | 04:55 |
| Moonset | 17:27 |
| Day length | 12 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:07 | from 18:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:20–16:07) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (16:07–18:21) is good for sowing.
- Shakuni 06:20–18:04: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 18:04–18:21: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:20–18:04: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:32–15:57
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:20–18:04 Dagdha Yoga (weekday and nakshatra) 16:07–06:22 (27.09)
Anandadi: Matanga 16:07–06:22 (27.09) Anandadi: Gada 06:20–16:07
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:32 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:21–18:45 |
| Pradosha | 18:21–20:45 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 08:55–10:43 |
Unfavourable
| Rahu Kalam | 13:50–15:20 |
|---|---|
| Yamaganda | 06:20–07:50 |
| Gulika Kalam | 09:20–10:50 |
| Dur Muhurta | 10:20–11:08, 15:08–15:57 |
| Varjyam | 00:12–02:00 (27.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:20–14:18, 16:07–18:21 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni until 16:07, Uttara-Phalguni from 16:07; tithi Krishna-chaturdashi until 18:04, Amavasya from 18:04; lagna Kanya 06:20, Tula 08:31, Vrischika 11:32, Dhanu 14:18, Makara 16:12, Kumbha 17:18, Mina 18:02
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 16:07) — ill health; Uttara-Phalguni (from 16:07) — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:20–18:04: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 18:04–18:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Yoga Shubha 06:20–16:58+1 Auspicious weekday0 Anandadi: Matanga 16:07–06:22 (27.09)0 Auspicious nakshatra 16:07–06:22 (27.09)0 Chaturmasya0 Pitru Paksha−1 Dagdha Yoga (weekday and nakshatra) 16:07–06:22 (27.09)−1 Anandadi: Gada 06:20–16:07−1 Fierce or sharp nakshatra 06:20–16:07−2 Mrityu Yoga (weekday and tithi) 06:20–18:04−3 Krishna Chaturdashi 06:20–18:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya · Bhadrapada Amavasya |
At sunrise 06:22
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 20:29 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 19:04 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 17:51 more |
| Karana | Chatushpada (fixed, inauspicious) · until 07:18 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:18 | karana Naga |
|---|---|
| from 17:51 | yoga Brahma |
| from 19:04 | nakshatra Hasta |
| from 20:29 | tithi Shukla-pratipat |
| from 20:29 | karana Kimstughna |
Sun and Moon
| Dawn | 05:45 |
|---|---|
| Sunrise | 06:22 |
| Noon | 12:20 |
| Sunset | 18:18 |
| End of twilight | 18:55 |
| Moonrise | 06:07 |
| Moonset | 17:36 |
| Day length | 11 h 56 min |
Sky
| New moon (Amavasya) | 20:29 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:22–18:18) is good for sowing.
- Chatushpada 06:22–07:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 07:18–18:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:32–15:55
the tithi covers the decisive time on this day only
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 18:04 (26.09)–20:29
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 20:29–06:24 (28.09)
Anandadi: Shubha 06:22–19:04 Anandadi: Amrita 19:04–06:24 (28.09)
- Gandanta (tithi): 20:02–20:55
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:34 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:07 |
| Godhuli | 18:18–18:42 |
| Pradosha | 18:18–20:43 |
| Nishitha | 23:57–00:45 (28.09) |
| Amrita Kalam | 10:59–12:46 |
Unfavourable
| Rahu Kalam | 10:50–12:20 |
|---|---|
| Yamaganda | 15:19–16:49 |
| Gulika Kalam | 07:51–09:21 |
| Dur Muhurta | 08:45–09:33, 12:44–13:32 |
| Varjyam | 04:26–06:13 (28.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni; tithi Amavasya; lagna Kanya 06:22, Tula 08:27, Vrischika 11:29, Dhanu 14:14, Makara 16:08, Kumbha 17:14, Mina 17:58
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:22–18:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Shubha 06:22–19:04+1 Auspicious nakshatra 06:22–19:04+1 Yoga Shukla 06:22–17:51+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−3 Amavasya 06:22–20:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Yamaghanta |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana |
At sunrise 06:24
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 22:43 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 21:49 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 18:36 more |
| Karana | Kimstughna (fixed) · until 09:37 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 09:37 | karana Bava |
|---|---|
| from 18:36 | yoga Indra |
| from 21:49 | nakshatra Chitra |
| from 22:43 | tithi Shukla-dvitya |
| from 22:43 | karana Balava |
Sun and Moon
| Dawn | 05:47 |
|---|---|
| Sunrise | 06:24 |
| Noon | 12:20 |
| Sunset | 18:15 |
| End of twilight | 18:52 |
| Moonrise | 07:20 |
| Moonset | 17:46 |
| Day length | 11 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:24–18:15) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 06:24–09:37: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 20:29 (27.09)–22:43
the tithi covers the decisive time on this day only
Ghatasthapana: 06:24–10:21
Abhijit Muhurta (fallback time): 11:56–12:43
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Dwipushkar Yoga 22:43–06:26 (29.09)
Yamaghanta 06:24–21:49
Anandadi: Mrityu 06:24–21:49 Anandadi: Kana 21:49–06:26 (29.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:47–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:06 |
| Godhuli | 18:15–18:40 |
| Pradosha | 18:15–20:41 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 15:08–16:55 |
Unfavourable
| Rahu Kalam | 09:22–10:51 |
|---|---|
| Yamaganda | 13:49–15:17 |
| Gulika Kalam | 06:24–07:53 |
| Dur Muhurta | 06:24–07:11, 07:11–07:59 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:24–11:25, 16:04–17:10, 17:54–18:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:24–11:25, 16:04–17:10, 17:54–18:15 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:24–11:25, 16:04–17:10, 17:54–18:15 |
| Bathing, washing hair | average 06:24–14:10, 16:04–17:10, 17:54–18:15 |
Haircut factors: weekday Saturday; nakshatra Hasta; tithi Shukla-pratipat; lagna Kanya 06:24, Tula 08:23, Vrischika 11:25, Dhanu 14:10, Makara 16:04, Kumbha 17:10, Mina 17:54
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, Yamaghanta
+2 Yoga Brahma 06:24–18:36+1 Auspicious nakshatra 06:24–21:490 Chaturmasya0 Dwipushkar Yoga 22:43–06:26 (29.09)−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Mrityu 06:24–21:49−3 Yamaghanta 06:24–21:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Indra, Anandadi: Padma |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
At sunrise 06:26
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 00:43 (30.09) more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 00:22 (30.09) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 19:10 more |
| Karana | Balava (movable) · until 11:45 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 11:45 | karana Kaulava |
|---|---|
| from 19:10 | yoga Vaidhriti |
| from 00:22 (30.09) | nakshatra Swati |
| from 00:43 (30.09) | tithi Shukla-tritya |
| from 00:43 (30.09) | karana Taitila |
Sun and Moon
| Dawn | 05:49 |
|---|---|
| Sunrise | 06:26 |
| Noon | 12:20 |
| Sunset | 18:13 |
| End of twilight | 18:49 |
| Moonrise | 08:34 |
| Moonset | 17:58 |
| Day length | 11 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:26–18:13) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:26–00:22 (30.09)
Anandadi: Padma 06:26–00:22 (30.09) Anandadi: Lumbaka 00:22–06:28 (30.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:37 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:04 |
| Godhuli | 18:13–18:37 |
| Pradosha | 18:13–20:40 |
| Nishitha | 23:56–00:45 (30.09) |
| Amrita Kalam | 17:17–19:03 |
Unfavourable
| Rahu Kalam | 16:44–18:13 |
|---|---|
| Yamaganda | 12:19–13:48 |
| Gulika Kalam | 15:16–16:44 |
| Dur Muhurta | 16:39–17:26 |
| Varjyam | 06:40–08:26 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:26–11:21, 16:00–17:06, 17:50–18:13 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Chitra; tithi Shukla-dvitya; lagna Kanya 06:26, Tula 08:19, Vrischika 11:21, Dhanu 14:06, Makara 16:00, Kumbha 17:06, Mina 17:50
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Indra 06:26–19:10+1 Anandadi: Padma 06:26–00:22 (30.09)+1 Auspicious nakshatra 06:26–00:22 (30.09)+1 Auspicious tithi 06:26–00:43 (30.09)0 Chaturmasya0 Dwipushkar Yoga 06:26–00:22 (30.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Yuva (No. 9) · Shaka 1857 · Vikram 1992 more |
| Period | Sharad Navaratri (autumn), day 3 · Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 06:28
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 02:25 (01.10) more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 02:37 (01.10) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 19:32 more |
| Karana | Taitila (movable) · until 13:36 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 13:36 | karana Gara |
|---|---|
| from 19:32 | yoga Vishkambha |
| from 02:25 (01.10) | tithi Shukla-chaturti |
| from 02:25 (01.10) | karana Vanija |
| from 02:37 (01.10) | nakshatra Vishakha |
Sun and Moon
| Dawn | 05:51 |
|---|---|
| Sunrise | 06:28 |
| Noon | 12:19 |
| Sunset | 18:10 |
| End of twilight | 18:47 |
| Moonrise | 09:50 |
| Moonset | 18:13 |
| Day length | 11 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:28–18:10) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:10–18:13
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 18:10–18:13
- Sharad Navaratri (autumn), day 3
- Chaturmasya
Muhurta
Ravi Yoga 02:37–06:30 (01.10)
Yamaghanta 02:37–06:30 (01.10)
Anandadi: Chhatra 06:28–02:37 (01.10) Anandadi: Mitra 02:37–06:30 (01.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:39 |
|---|---|
| Abhijit Muhurta | 11:56–12:42 |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:10–18:35 |
| Pradosha | 18:10–20:38 |
| Nishitha | 23:55–00:45 (01.10) |
| Amrita Kalam | 17:00–18:45 |
Unfavourable
| Rahu Kalam | 07:55–09:23 |
|---|---|
| Yamaganda | 10:51–12:19 |
| Gulika Kalam | 13:47–15:15 |
| Dur Muhurta | 12:42–13:29, 15:03–15:50 |
| Varjyam | 06:29–08:14 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:28–14:02, 15:56–17:02, 17:46–18:10 |
Haircut factors: weekday Monday; nakshatra Swati; tithi Shukla-tritya; lagna Kanya 06:28, Tula 08:15, Vrischika 11:17, Dhanu 14:02, Makara 15:56, Kumbha 17:02, Mina 17:46
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 06:28–18:10: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Anandadi: Chhatra 06:28–02:37 (01.10)+1 Auspicious nakshatra 06:28–02:37 (01.10)+1 Auspicious weekday+1 Auspicious tithi 06:28–02:25 (01.10)0 Chaturmasya−3 Vaidhriti 06:28–19:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Sarvajit (No. 21)
Shaka Samvat 1857 · Vikram Samvat 1992 · Kali Yuga 5036
Next year — Dhata, from the new moon before Ugadi (the start of Chaitra) 23.03.1936
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-panchami
any undertakings
plowing the ground
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Rohini
Planting and sowing are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ashtami
tillage and sowing are forbidden
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-navami
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dashami
any undertakings
plowing, pruning and weeding
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
For pruning and uprooting; plowing and watering are allowed, but nothing else.
neutral
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
no pruning or felling
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
do not start anything, only finish up safe tasks that require no exertion
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).