September 1993 falls, in the lunar calendar (amanta), within the months Adhika Bhadrapada (until 16.09), Nija Bhadrapada (from 17.09). Adhika Bhadrapada — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: all month — Chaturmasya; from 30.09 — Pitru Paksha. Major festivals: 19.09 Ganesha Chaturthi; 29.09 Ananta Chaturdashi.
Icons this month (22)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 8.09 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Siddha Yoga (weekday and tithi) after 08:16 until 17:26
Krittika (mixed): for everyday and routine tasks, work with fire and metal.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 12.09 Sun — Ravi Pushya Yoga, Pushya, Anandadi: Dhwaja after 10:54 until 12:18
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 25.09 Sat — Ravi Yoga, Anandadi: Chara, Auspicious nakshatra after 08:09 until 14:36
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Festivals
- 4.09 Sat Sankashti Chaturthi (Vibhuvana Palaka)
- 9.09 Thu Kalashtami
- 12.09 Sun Parama Ekadashi
- 13.09 Mon Soma Pradosha
- 14.09 Tue Masik Shivaratri
- 16.09 Thu Adhika Amavasya
- 16.09 Thu Kanya Sankranti (Vishwakarma Puja)
- 18.09 Sat Hartalika Teej
- 19.09 Sun Ganesha Chaturthi
- 19.09 Sun Chandra Darshan
- 20.09 Mon Rishi Panchami
- 20.09 Mon Skanda Shashti
- 22.09 Wed Radha Ashtami
- 23.09 Thu Masik Durgashtami
- 26.09 Sun Parivartini Ekadashi (Parsva, Vamana)
- 27.09 Mon Vamana Jayanti
- 27.09 Mon Soma Pradosha
- 29.09 Wed Ananta Chaturdashi
- 30.09 Thu Bhadrapada Purnima
- 30.09 Thu Purnima Shraddha (start of Pitru Paksha)
Special muhurta yogas
- 3.09 Fri Amrita Siddhi Yoga 21:28–05:39 (04.09)
- 3.09 Fri Sarvartha Siddhi Yoga 21:28–05:39 (04.09)
- 5.09 Sun Sarvartha Siddhi Yoga 05:41–03:32 (06.09)
- 7.09 Tue Sarvartha Siddhi Yoga 06:18–05:47 (08.09)
- 7.09 Tue Tripushkar Yoga 19:27–05:47 (08.09)
- 8.09 Wed Sarvartha Siddhi Yoga all day
- 12.09 Sun Ravi Pushya Yoga 10:54–05:57 (13.09)
- 12.09 Sun Sarvartha Siddhi Yoga 10:54–05:57 (13.09)
- 13.09 Mon Sarvartha Siddhi Yoga 05:57–09:26
- 14.09 Tue Sarvartha Siddhi Yoga 05:59–07:18
- 18.09 Sat Sarvartha Siddhi Yoga 16:57–06:08 (19.09)
- 20.09 Mon Sarvartha Siddhi Yoga 12:57–06:12 (21.09)
- 25.09 Sat Sarvartha Siddhi Yoga 14:36–06:22 (26.09)
- 26.09 Sun Dwipushkar Yoga 16:40–06:24 (27.09)
- 30.09 Thu Sarvartha Siddhi Yoga 03:36–06:32 (01.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 3.09 Fri — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi), Panchaka
- 4.09 Sat — Bhadra on earth, Dagdha Yoga (weekday and nakshatra), Panchaka
- 9.09 Thu — Anandadi: Utpata, many inauspicious factors (total score -7 or lower), Krakacha Yoga (unfavourable day)
- 11.09 Sat — many inauspicious factors (total score -7 or lower), Vyatipata, Vishti (Bhadra) (unfavourable day)
- 13.09 Mon — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra
- 15.09 Wed — Krishna Chaturdashi, Fierce or sharp nakshatra
- 16.09 Thu — Amavasya, Kshaya tithi, Sankranti day
- 19.09 Sun — Vaidhriti, Vishti (Bhadra), Rikta tithi
- 20.09 Mon — Yamaghanta (unfavourable day)
- 21.09 Tue — Mrityu Yoga (weekday and tithi), Visha Yoga (weekday and tithi), Hutashana Yoga
- 22.09 Wed — Yamaghanta, many inauspicious factors (total score -7 or lower), Vishti (Bhadra) (unfavourable day)
- 26.09 Sun — Vishti (Bhadra), Mrityu Yoga (weekday and tithi), Krakacha Yoga
- 28.09 Tue — Anandadi: Mrityu, Panchaka, Krura vara (day of Mars or Saturn) (unfavourable day)
Sky this month
- 1.09 Full moon (Purnima) 05:32
- 16.09 New moon (Amavasya) 06:10
- 16.09 Kanya Sankranti 18:29 — the Sun enters Kanya (Virgo)
- 23.09 Autumnal equinox 03:22
- 30.09 Full moon (Purnima) 21:53
- There are no eclipses this month.
Periods
- until 16.09 Adhika Masa
- all month Chaturmasya
- from 30.09 Pitru Paksha
- 31.08 00:00 – 5.09 00:31 Raja Panchaka
- 27.09 05:50 – 2.10 06:37 Roga Panchaka
Samvatsara and month
Shrimukha (No. 7, “fair-faced, face of wealth”) — A year of wealth and well-being: success in affairs, honour and plenty. more
Northern samvatsara: Vyaya. Shaka Samvat 1915, Vikram Samvat 2050, Kali Yuga 5094.
Adhika Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Nija Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Anandadi: Manasa, Auspicious nakshatra; cons: Samvartaka Yoga, Tryahasparsha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:33
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 07:41 (02.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 15:43 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 12:03 more |
| Karana | Balava (movable) · until 18:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 12:03 | yoga Dhriti |
|---|---|
| from 15:43 | nakshatra Purva-Bhadra |
| from 18:35 | karana Kaulava |
Sun and Moon
| Dawn | 04:54 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:29 |
| Sunset | 19:24 |
| End of twilight | 20:03 |
| Moonrise | 18:52 |
| Moonset | 06:01 |
| Day length | 13 h 50 min |
Sky
| Full moon (Purnima) | 05:32 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:33–15:43) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (15:43–19:24) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Samvartaka Yoga all day
Anandadi: Manasa 05:33–15:43 Anandadi: Padma 15:43–05:35 (02.09)
- Raja Panchaka: 00:00 (31.08)–00:31 (05.09)
- Gandanta (tithi): 05:07–05:59
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:53 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:47–15:42 |
| Godhuli | 19:24–19:44 |
| Pradosha | 19:24–21:26 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 07:45–09:31 |
Unfavourable
| Rahu Kalam | 12:29–14:12 |
|---|---|
| Yamaganda | 07:17–09:01 |
| Gulika Kalam | 10:45–12:29 |
| Dur Muhurta | 12:01–12:56 |
| Varjyam | 22:52–00:39 (02.09) |
Haircut and shaving
Cutting hair, shaving: average 05:33–15:43, 17:49–18:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:33–15:43, 17:49–18:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:33–15:43, 17:49–18:53 |
| Bathing, washing hair | good 07:10–15:43 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 15:43, Purva-Bhadra from 15:43; tithi Krishna-pratipat; lagna Simha 05:33, Kanya 07:10, Tula 10:11, Vrischika 13:12, Dhanu 15:56, Makara 17:49, Kumbha 18:53
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 15:43) — gaining strength; Purva-Bhadra (from 15:43) — facing death (dangers); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Manasa 05:33–15:43+1 Auspicious nakshatra 05:33–15:43+1 Yoga Sukarma 05:33–12:03+1 Auspicious weekday+1 Auspicious tithi all day0 Adhika Masa0 Chaturmasya0 Fierce or sharp nakshatra 15:43–05:35 (02.09)−1 Gandanta 05:33–05:59−1 Panchaka all day−2 Tryahasparsha−3 Samvartaka Yoga all day
| Summary | Ordinary day — pros: Yoga Dhriti, Auspicious weekday; cons: Fierce or sharp nakshatra, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:35
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 07:41 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 18:30 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 12:48 more |
| Karana | Kaulava (movable) · until 07:41 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:41 | tithi Krishna-dvitya |
|---|---|
| from 07:41 | karana Taitila |
| from 12:48 | yoga Shula |
| from 18:30 | nakshatra Uttara-Bhadra |
| from 20:50 | karana Gara |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:21 |
| End of twilight | 20:00 |
| Moonrise | 19:06 |
| Moonset | 07:11 |
| Day length | 13 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:41 | from 18:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:35–18:30) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (18:30–19:21) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Chhatra 18:30–05:37 (03.09) Anandadi: Mudgara 05:35–18:30
- Raja Panchaka: 00:00 (31.08)–00:31 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:21–19:42 |
| Pradosha | 19:21–21:24 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 09:34–11:21 |
Unfavourable
| Rahu Kalam | 14:11–15:55 |
|---|---|
| Yamaganda | 05:35–07:19 |
| Gulika Kalam | 09:02–10:45 |
| Dur Muhurta | 10:11–11:06, 15:41–16:36 |
| Varjyam | 05:17–07:05 (03.09) |
Haircut and shaving
Cutting hair, shaving: average 07:06–13:08, 17:45–19:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:06–13:08, 17:45–19:21 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:06–13:08, 17:45–19:21 |
| Bathing, washing hair | good 18:30–18:50 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 18:30, Uttara-Bhadra from 18:30; tithi Krishna-pratipat until 07:41, Krishna-dvitya from 07:41; lagna Simha 05:35, Kanya 07:06, Tula 10:07, Vrischika 13:08, Dhanu 15:52, Makara 17:45, Kumbha 18:50
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 18:30) — facing death (dangers); Uttara-Bhadra (from 18:30) — a good life; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhriti 05:35–12:48+1 Auspicious weekday+1 Auspicious tithi 05:35–07:410 Anandadi: Chhatra 18:30–05:37 (03.09)0 Auspicious nakshatra 18:30–05:37 (03.09)0 Adhika Masa0 Chaturmasya0 Yoga Shula 12:48–14:52−1 Anandadi: Mudgara 05:35–18:30−1 Panchaka all day−1 Fierce or sharp nakshatra 05:35–18:30
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:37
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 10:02 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 21:28 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 13:42 more |
| Karana | Gara (movable) · until 10:02 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 10:02 | tithi Krishna-tritya |
|---|---|
| from 10:02 | karana Vanija |
| from 13:42 | yoga Ganda |
| from 21:28 | nakshatra Revati |
| from 23:16 | karana Vishti |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:29 |
| Sunset | 19:18 |
| End of twilight | 19:57 |
| Moonrise | 19:21 |
| Moonset | 08:20 |
| Day length | 13 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:37–19:18) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 21:28–05:39 (04.09) Sarvartha Siddhi Yoga 21:28–05:39 (04.09)
Mrityu Yoga (weekday and tithi) 05:37–10:02 Ashubha Yoga (tithi and nakshatra) 10:02–21:28
Anandadi: Dhwaja 05:37–21:28 Anandadi: Shrivatsa 21:28–05:39 (04.09)
- Bhadra on earth: 23:16–12:32 (04.09); Bhadra Puchha 07:53–09:13 (04.09); Bhadra Mukha 09:13–11:25 (04.09)
- Raja Panchaka: 00:00 (31.08)–00:31 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:01–12:55 |
| Vijaya Muhurta | 14:45–15:39 |
| Godhuli | 19:18–19:39 |
| Pradosha | 19:18–21:23 |
| Nishitha | 00:08–00:50 (04.09) |
| Amrita Kalam | 16:04–17:52 |
Unfavourable
| Rahu Kalam | 10:45–12:28 |
|---|---|
| Yamaganda | 15:53–17:36 |
| Gulika Kalam | 07:20–09:03 |
| Dur Muhurta | 08:22–09:16, 12:55–13:50 |
| Varjyam | 05:17–07:05 |
Haircut and shaving
Cutting hair, shaving: good 10:02–13:04, 17:41–18:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 10:02–13:04, 17:41–18:46 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 10:02–13:04, 17:41–18:46 |
| Bathing, washing hair | good 07:03–15:48, 17:41–18:46 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-dvitya until 10:02, Krishna-tritya from 10:02; lagna Simha 05:37, Kanya 07:03, Tula 10:03, Vrischika 13:04, Dhanu 15:48, Makara 17:41, Kumbha 18:46
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Anandadi: Dhwaja 05:37–21:28+1 Auspicious nakshatra 05:37–21:28+1 Auspicious weekday+1 Auspicious tithi 05:37–10:020 Adhika Masa0 Chaturmasya0 Yoga Ganda 13:42–16:12−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 10:02–21:28−2 Mrityu Yoga (weekday and tithi) 05:37–10:02
| Summary | Avoid starting important matters — Bhadra on earth, Dagdha Yoga (weekday and nakshatra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 05:39
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 12:32 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 00:31 (05.09) more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 14:41 more |
| Karana | Vishti (movable, inauspicious) · until 12:32 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 12:32 | tithi Krishna-chaturti |
|---|---|
| from 12:32 | karana Bava |
| from 14:41 | yoga Vriddhi |
| from 00:31 (05.09) | nakshatra Ashwini |
| from 01:48 (05.09) | karana Balava |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:28 |
| Sunset | 19:16 |
| End of twilight | 19:54 |
| Moonrise | 19:38 |
| Moonset | 09:29 |
| Day length | 13 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:39–19:16) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:39–12:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:38
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 12:32–05:41 (05.09)
Dagdha Yoga (weekday and nakshatra) 05:39–00:31 (05.09)
Anandadi: Prajapati 05:39–00:31 (05.09) Anandadi: Saumya 00:31–05:41 (05.09)
- Bhadra on earth: 23:16 (03.09)–12:32; Bhadra Puchha 07:53–09:13; Bhadra Mukha 09:13–11:25
- Raja Panchaka: 00:00 (31.08)–00:31 (05.09)
- Gandanta (nakshatra): 17:45–07:17 (05.09)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:58 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:38 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:21 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 21:49–23:37 |
Unfavourable
| Rahu Kalam | 09:03–10:45 |
|---|---|
| Yamaganda | 14:10–15:52 |
| Gulika Kalam | 05:39–07:21 |
| Dur Muhurta | 05:39–06:34, 06:34–07:28 |
| Varjyam | 11:00–12:48 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:39–15:44, 17:37–18:42 |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Krishna-tritya until 12:32, Krishna-chaturti from 12:32; lagna Simha 05:39, Kanya 06:59, Tula 09:59, Vrischika 13:00, Dhanu 15:44, Makara 17:37, Kumbha 18:42
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 12:32–19:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:39–12:32: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Prajapati 05:39–00:31 (05.09)+1 Auspicious nakshatra 05:39–00:31 (05.09)+1 Auspicious tithi 05:39–12:320 Yoga Vriddhi 14:41–05:41 (05.09)0 Adhika Masa0 Chaturmasya0 Siddha Yoga (weekday and tithi) 12:32–05:41 (05.09) (cancelled by a stronger yoga)−1 Rikta tithi 12:32–05:41 (05.09)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 05:39–00:31 (05.09)−3 Dagdha Yoga (weekday and nakshatra) 05:39–00:31 (05.09)−3 Bhadra on earth 05:39–12:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 15:03 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:41
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 15:03 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 03:32 (06.09) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 15:41 more |
| Karana | Balava (movable) · until 15:03 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 15:03 | tithi Krishna-panchami |
|---|---|
| from 15:03 | karana Kaulava |
| from 15:41 | yoga Dhruva |
| from 03:32 (06.09) | nakshatra Bharani |
| from 04:15 (06.09) | karana Taitila |
Sun and Moon
| Dawn | 05:03 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:28 |
| Sunset | 19:13 |
| End of twilight | 19:52 |
| Moonrise | 19:57 |
| Moonset | 10:39 |
| Day length | 13 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:03 |
|---|
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:41–03:32 (06.09)
Visha Yoga (weekday and tithi) 05:41–15:03 Dagdha Yoga (weekday and nakshatra) 03:32–05:43 (06.09) Jwalamukhi Yoga 03:32–05:43 (06.09)
Anandadi: Ananda 05:41–03:32 (06.09) Anandadi: Kaladanda 03:32–05:43 (06.09)
- Gandanta (nakshatra): 17:45 (04.09)–07:17
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:13–19:34 |
| Pradosha | 19:13–21:19 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 19:25–21:13 |
Unfavourable
| Rahu Kalam | 17:32–19:13 |
|---|---|
| Yamaganda | 12:27–14:09 |
| Gulika Kalam | 15:50–17:32 |
| Dur Muhurta | 17:25–18:19 |
| Varjyam | 23:01–00:50 (06.09) |
Haircut and shaving
Cutting hair, shaving: average 15:03–19:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:03–19:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:03–19:13 |
| Bathing, washing hair | average 06:55–19:13 |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-chaturti until 15:03, Krishna-panchami from 15:03; lagna Simha 05:41, Kanya 06:55, Tula 09:55, Vrischika 12:56, Dhanu 15:40, Makara 17:33, Kumbha 18:38
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:41–15:03: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:03
+3 Sarvartha Siddhi Yoga 05:41–03:32 (06.09)+1 Anandadi: Ananda 05:41–03:32 (06.09)+1 Auspicious nakshatra 05:41–03:32 (06.09)+1 Yoga Vriddhi 05:41–15:410 Auspicious tithi 15:03–05:43 (06.09)0 Adhika Masa0 Chaturmasya0 Visha Yoga (weekday and tithi) 05:41–15:03 (cancelled by a stronger yoga)−1 Gandanta 05:41–07:17−2 Rikta tithi 05:41–15:03
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Dhruva; cons: Jwalamukhi Yoga, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:43
| Tithi | 5Krishna-panchami (Purna, Soma) · until 17:25 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 06:18 (07.09) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 16:34 more |
| Karana | Taitila (movable) · until 17:25 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 16:34 | yoga Vyaghata |
|---|---|
| from 17:25 | tithi Krishna-shashti |
| from 17:25 | karana Gara |
Sun and Moon
| Dawn | 05:05 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:28 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | 20:21 |
| Moonset | 11:47 |
| Day length | 13 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:43–19:11) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Jwalamukhi Yoga 05:43–17:25 Hutashana Yoga 17:25–05:45 (07.09) Visha Yoga (weekday and tithi) 17:25–05:45 (07.09)
Anandadi: Chara all day
- Gandanta (tithi): 16:58–17:51
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:35 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:18 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 00:57–02:44 (07.09) |
Unfavourable
| Rahu Kalam | 07:24–09:05 |
|---|---|
| Yamaganda | 10:46–12:27 |
| Gulika Kalam | 14:08–15:49 |
| Dur Muhurta | 12:54–13:48, 15:35–16:29 |
| Varjyam | 14:14–16:01 |
Haircut and shaving
Cutting hair, shaving: average 05:43–17:25, 17:29–18:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:43–17:25, 17:29–18:34 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:43–17:25, 17:29–18:34 |
| Bathing, washing hair | average 05:43–17:25, 17:29–18:34 |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-panchami until 17:25, Krishna-shashti from 17:25; lagna Simha 05:43, Kanya 06:51, Tula 09:51, Vrischika 12:52, Dhanu 15:36, Makara 17:29, Kumbha 18:34
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara all day+1 Yoga Dhruva 05:43–16:34+1 Auspicious weekday+1 Auspicious tithi 05:43–17:250 Adhika Masa0 Chaturmasya0 Yoga Vyaghata 16:34–20:160 Hutashana Yoga 17:25–05:45 (07.09)0 Visha Yoga (weekday and tithi) 17:25–05:45 (07.09)−1 Fierce or sharp nakshatra all day−2 Jwalamukhi Yoga 05:43–17:25
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Ravi Yoga; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:45
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 19:27 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 06:18 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 17:12 more |
| Karana | Gara (movable) · until 06:29 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 06:18 | nakshatra Krittika |
|---|---|
| from 06:29 | karana Vanija |
| from 17:12 | yoga Harshana |
| from 19:27 | tithi Krishna-saptami |
| from 19:27 | karana Vishti |
Sun and Moon
| Dawn | 05:07 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:27 |
| Sunset | 19:08 |
| End of twilight | 19:46 |
| Moonrise | 20:51 |
| Moonset | 12:54 |
| Day length | 13 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:45–06:18) is good for root crops.
- According to the Kalaprakashika, Krittika (06:18–19:08) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:18–05:47 (08.09) Sarvartha Siddhi Yoga 06:18–05:47 (08.09) Tripushkar Yoga 19:27–05:47 (08.09)
Mrityu Yoga (weekday and tithi) 05:45–19:27 Hutashana Yoga 19:27–05:47 (08.09) Visha Yoga (weekday and tithi) 19:27–05:47 (08.09)
Anandadi: Musala 05:45–06:18 Anandadi: Gada 06:18–05:47 (08.09)
- Bhadra in heaven: 19:27–08:16 (08.09); Bhadra Puchha 00:32–01:49 (08.09); Bhadra Mukha 01:49–03:56 (08.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:03 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:34 |
| Godhuli | 19:08–19:29 |
| Pradosha | 19:08–21:16 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 15:47–17:28 |
|---|---|
| Yamaganda | 09:06–10:46 |
| Gulika Kalam | 12:27–14:07 |
| Dur Muhurta | 08:26–09:19, 23:24–00:06 (08.09) |
| Varjyam | 19:29–21:14 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:47–15:33, 17:25–18:30 |
Haircut factors: weekday Tuesday; nakshatra Bharani until 06:18, Krittika from 06:18; tithi Krishna-shashti; lagna Simha 05:45, Kanya 06:47, Tula 09:47, Vrischika 12:48, Dhanu 15:33, Makara 17:25, Kumbha 18:30
Effects of a haircut according to the Kalaprakashika: Bharani (until 06:18) — facing death (dangers); Krittika (from 06:18) — consumption (a wasting disease); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 06:18–05:47 (08.09)+2 Ravi Yoga 06:18–05:47 (08.09)0 Yoga Harshana 17:12–05:47 (08.09)0 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:45–19:27 (cancelled by a stronger yoga)0 Tripushkar Yoga 19:27–05:47 (08.09)−1 Anandadi: Gada 06:18–05:47 (08.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:45–06:18
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 08:16; auspicious time — until 17:26 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:47
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 20:56 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:40 more |
| Yoga | Harshana (“delighting”, auspicious) · until 17:26 more |
| Karana | Vishti (movable, inauspicious) · until 08:16 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:16 | karana Bava |
|---|---|
| from 08:40 | nakshatra Rohini |
| from 17:26 | yoga Vajra |
| from 20:56 | tithi Krishna-ashtami |
| from 20:56 | karana Balava |
Sun and Moon
| Dawn | 05:09 |
|---|---|
| Sunrise | 05:47 |
| Noon | 12:27 |
| Sunset | 19:06 |
| End of twilight | 19:44 |
| Moonrise | 21:31 |
| Moonset | 13:57 |
| Day length | 13 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:47–08:40) is good for root crops.
- According to the Kalaprakashika, Rohini (08:40–19:06) is good for sowing.
- Vishti Karana (Bhadra) 05:47–08:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 05:47–08:40 Siddha Yoga (weekday and nakshatra) 05:47–08:40 Siddha Yoga (weekday and tithi) 05:47–20:56 Sarvartha Siddhi Yoga all day
Hutashana Yoga 20:56–05:49 (09.09) Mrityu Yoga (weekday and tithi) 20:56–05:49 (09.09)
Anandadi: Siddhi 05:47–08:40 Anandadi: Shubha 08:40–05:49 (09.09)
- Bhadra in heaven: 19:27 (07.09)–08:16; Bhadra Puchha 00:32–01:49; Bhadra Mukha 01:49–03:56
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:39–15:33 |
| Godhuli | 19:06–19:27 |
| Pradosha | 19:06–21:14 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 06:02–07:47 |
Unfavourable
| Rahu Kalam | 12:26–14:06 |
|---|---|
| Yamaganda | 07:27–09:07 |
| Gulika Kalam | 10:46–12:26 |
| Dur Muhurta | 12:00–12:53 |
| Varjyam | 01:50–03:33 (09.09) |
Haircut and shaving
Cutting hair, shaving: good 08:40–12:44, 17:21–18:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:40–12:44, 17:21–18:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:40–12:44, 17:21–18:26 |
| Bathing, washing hair | good 06:43–15:29, 17:21–18:26 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 08:40, Rohini from 08:40; tithi Krishna-saptami; lagna Simha 05:47, Kanya 06:43, Tula 09:43, Vrischika 12:44, Dhanu 15:29, Makara 17:21, Kumbha 18:26
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:40) — consumption (a wasting disease); Rohini (from 08:40) — destruction of all misfortunes; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:16
Auspicious time ends by 17:26
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 05:47–08:40+2 Siddha Yoga (weekday and tithi) 05:47–20:56+1 Anandadi: Siddhi 05:47–08:40+1 Yoga Harshana 05:47–17:26+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:47–08:40+1 Auspicious nakshatra 08:40–05:49 (09.09)0 Adhika Masa0 Chaturmasya0 Yoga Vajra 17:26–18:370 Vishti (Bhadra) 05:47–08:16
| Summary | Unfavourable day — Anandadi: Utpata, many inauspicious factors (total score -7 or lower) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kalashtami |
At sunrise 05:49
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 21:44 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 10:25 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 17:08 more |
| Karana | Balava (movable) · until 09:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:26 | karana Kaulava |
|---|---|
| from 10:25 | nakshatra Mrigashirsha |
| from 17:08 | yoga Siddhi |
| from 21:44 | tithi Krishna-navami |
| from 21:44 | karana Taitila |
Sun and Moon
| Dawn | 05:11 |
|---|---|
| Sunrise | 05:49 |
| Noon | 12:27 |
| Sunset | 19:03 |
| End of twilight | 19:41 |
| Moonrise | 22:23 |
| Moonset | 14:53 |
| Day length | 13 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:49–10:25) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (10:25–19:03) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:03–21:12
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Adhika Masa
- Chaturmasya
Muhurta
Krakacha Yoga 05:49–21:44 Visha Yoga (weekday and tithi) 05:49–21:44 Hutashana Yoga 21:44–05:51 (10.09) Mrityu Yoga (weekday and tithi) 21:44–05:51 (10.09)
Anandadi: Utpata 05:49–10:25 Anandadi: Mrityu 10:25–05:51 (10.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:06 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:03–19:24 |
| Pradosha | 19:03–21:12 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 06:59–08:42, 02:15–03:55 (10.09) |
Unfavourable
| Rahu Kalam | 14:05–15:44 |
|---|---|
| Yamaganda | 05:49–07:28 |
| Gulika Kalam | 09:07–10:47 |
| Dur Muhurta | 10:14–11:06, 15:31–16:24 |
| Varjyam | 16:15–17:55 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:39–15:25, 17:17–18:22 |
Haircut factors: weekday Thursday; nakshatra Rohini until 10:25, Mrigashirsha from 10:25; tithi Krishna-ashtami; lagna Simha 05:49, Kanya 06:39, Tula 09:39, Vrischika 12:40, Dhanu 15:25, Makara 17:17, Kumbha 18:22
Effects of a haircut according to the Kalaprakashika: Rohini (until 10:25) — destruction of all misfortunes; Mrigashirsha (from 10:25) — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:49–19:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata, many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:49–10:25+1 Auspicious weekday0 Yoga Siddhi 17:08–05:51 (10.09)0 Adhika Masa0 Chaturmasya−1 Ashtami 05:49–21:44−2 Visha Yoga (weekday and tithi) 05:49–21:44−3 Anandadi: Utpata 05:49–10:25−3 Krakacha Yoga 05:49–21:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Manasa; cons: Visha Yoga (weekday and tithi), Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:51
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 21:42 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 11:25 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 16:12 more |
| Karana | Taitila (movable) · until 09:49 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:49 | karana Gara |
|---|---|
| from 11:25 | nakshatra Ardra |
| from 16:12 | yoga Vyatipata |
| from 21:42 | tithi Krishna-dashami |
| from 21:42 | karana Vanija |
Sun and Moon
| Dawn | 05:13 |
|---|---|
| Sunrise | 05:51 |
| Noon | 12:26 |
| Sunset | 19:00 |
| End of twilight | 19:38 |
| Moonrise | 23:26 |
| Moonset | 15:40 |
| Day length | 13 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:51–11:25) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Visha Yoga (weekday and tithi) 05:51–21:42 Hutashana Yoga 21:42–05:53 (11.09)
Anandadi: Manasa 05:51–11:25 Anandadi: Padma 11:25–05:53 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:08 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:00–19:22 |
| Pradosha | 19:00–21:11 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 01:31–03:07 (11.09) |
Unfavourable
| Rahu Kalam | 10:47–12:26 |
|---|---|
| Yamaganda | 15:43–17:22 |
| Gulika Kalam | 07:30–09:08 |
| Dur Muhurta | 08:29–09:21, 12:52–13:44 |
| Varjyam | 19:52–21:29 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 11:25, Ardra from 11:25; tithi Krishna-navami; lagna Simha 05:51, Kanya 06:35, Tula 09:35, Vrischika 12:36, Dhanu 15:21, Makara 17:13, Kumbha 18:18
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 11:25) — abundance (well-being, prosperity); Ardra (from 11:25) — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:51–19:00: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 16:12–19:00: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:51–16:12+1 Anandadi: Manasa 05:51–11:25+1 Auspicious nakshatra 05:51–11:25+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 11:25–05:53 (11.09)−1 Vyatipata 16:12–05:53 (11.09)−2 Rikta tithi 05:51–21:42−2 Visha Yoga (weekday and tithi) 05:51–21:42
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:53
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 20:49 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 11:35 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 14:36 more |
| Karana | Vanija (movable) · until 09:22 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:22 | karana Vishti |
|---|---|
| from 11:35 | nakshatra Punarvasu |
| from 14:36 | yoga Variyana |
| from 20:49 | tithi Krishna-ekadashi |
| from 20:49 | karana Bava |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:53 |
| Noon | 12:26 |
| Sunset | 18:58 |
| End of twilight | 19:35 |
| Moonrise | none |
| Moonset | 16:18 |
| Day length | 13 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (11:35–18:58) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 09:22–18:58: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:53–20:49 Hutashana Yoga 20:49–05:55 (12.09)
Anandadi: Chhatra 11:35–05:55 (12.09) Anandadi: Mudgara 05:53–11:35
- Bhadra in heaven: 09:22–20:49; Bhadra Puchha 10:59–12:09; Bhadra Mukha 12:09–14:04
- Gandanta (tithi): 20:26–21:11
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:09 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:28 |
| Godhuli | 18:58–19:20 |
| Pradosha | 18:58–21:09 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:09–10:47 |
|---|---|
| Yamaganda | 14:03–15:41 |
| Gulika Kalam | 05:53–07:31 |
| Dur Muhurta | 05:53–06:45, 06:45–07:37 |
| Varjyam | 23:14–00:48 (12.09) |
Haircut and shaving
Cutting hair, shaving: average 17:09–18:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:09–18:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:09–18:14 |
| Bathing, washing hair | average 05:53–15:17, 17:09–18:14 |
Haircut factors: weekday Saturday; nakshatra Ardra until 11:35, Punarvasu from 11:35; tithi Krishna-dashami; lagna Simha 05:53, Kanya 06:31, Tula 09:31, Vrischika 12:32, Dhanu 15:17, Makara 17:09, Kumbha 18:14
Effects of a haircut according to the Kalaprakashika: Ardra (until 11:35) — sadness; Punarvasu (from 11:35) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:53–14:36: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
+1 Anandadi: Chhatra 11:35–05:55 (12.09)+1 Auspicious nakshatra 11:35–05:55 (12.09)0 Yoga Variyana 14:36–05:55 (12.09)0 Adhika Masa0 Chaturmasya−1 Anandadi: Mudgara 05:53–11:35−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:53–20:49−1 Fierce or sharp nakshatra 05:53–11:35−2 Mrityu Yoga (weekday and tithi) 05:53–20:49−2 Vishti (Bhadra) 09:22–20:49−3 Vyatipata 05:53–14:36
| Summary | Best day — Ravi Pushya Yoga, Pushya; auspicious time — after 10:54; auspicious time — until 12:18 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Parama Ekadashi |
At sunrise 05:55
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 19:05 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 10:54 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 12:18 more |
| Karana | Bava (movable) · until 08:03 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 08:03 | karana Balava |
|---|---|
| from 10:54 | nakshatra Pushya |
| from 12:18 | yoga Parigha |
| from 19:05 | tithi Krishna-dvadashi |
| from 19:05 | karana Kaulava |
| from 05:56 (13.09) | karana Taitila |
Sun and Moon
| Dawn | 05:17 |
|---|---|
| Sunrise | 05:55 |
| Noon | 12:25 |
| Sunset | 18:55 |
| End of twilight | 19:33 |
| Moonrise | 00:40 |
| Moonset | 16:49 |
| Day length | 13 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:55–10:54) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (10:54–18:55) is good for sowing.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 20:49 (11.09)–19:05
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:57–08:32 (13.09)
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Pushya Yoga 10:54–05:57 (13.09) Sarvartha Siddhi Yoga 10:54–05:57 (13.09)
Mrityu Yoga (weekday and tithi) 05:55–19:05 Dagdha Yoga (weekday and tithi) 19:05–05:57 (13.09) Hutashana Yoga 19:05–05:57 (13.09) Krakacha Yoga 19:05–05:57 (13.09)
Anandadi: Dhwaja 05:55–10:54 Anandadi: Shrivatsa 10:54–05:57 (13.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:55–19:17 |
| Pradosha | 18:55–21:07 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 08:34–10:07, 03:25–04:55 (13.09) |
Unfavourable
| Rahu Kalam | 17:17–18:55 |
|---|---|
| Yamaganda | 12:25–14:02 |
| Gulika Kalam | 15:40–17:17 |
| Dur Muhurta | 17:11–18:03 |
| Varjyam | 18:24–19:55 |
Haircut and shaving
Cutting hair, shaving: average 06:27–12:29, 17:06–18:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:27–12:29, 17:06–18:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:27–12:29, 17:06–18:10 |
| Bathing, washing hair | average 06:27–15:13, 17:06–18:10 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 10:54, Pushya from 10:54; tithi Krishna-ekadashi; lagna Simha 05:55, Kanya 06:27, Tula 09:27, Vrischika 12:29, Dhanu 15:13, Makara 17:06, Kumbha 18:10, Mina 18:54
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 10:54) — strength of spirit (bravery, resilience); Pushya (from 10:54) — increase in wealth; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:54
Auspicious time ends by 12:18
+4 Ravi Pushya Yoga 10:54–05:57 (13.09)+1 Pushya 10:54–05:57 (13.09)+1 Anandadi: Dhwaja 05:55–10:54+1 Yoga Variyana 05:55–12:180 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:55–19:05 (cancelled by a stronger yoga)−1 Yoga Parigha 12:18–22:50
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Soma Pradosha |
At sunrise 05:57
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 16:36 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 09:26 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 09:22 more |
| Karana | Taitila (movable) · until 16:36 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 09:22 | yoga Shiva |
|---|---|
| from 09:26 | nakshatra Ashlesha |
| from 16:36 | tithi Krishna-trayodashi |
| from 16:36 | karana Gara |
| from 03:07 (14.09) | karana Vanija |
| from 05:53 (14.09) | yoga Siddha |
Sun and Moon
| Dawn | 05:19 |
|---|---|
| Sunrise | 05:57 |
| Noon | 12:25 |
| Sunset | 18:52 |
| End of twilight | 19:30 |
| Moonrise | 02:02 |
| Moonset | 17:14 |
| Day length | 12 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:26 | from 16:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:57–09:26) is good for sowing.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:52–21:06
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:57–09:26
Mrityu Yoga (weekday and tithi) 05:57–16:36 Ashubha Yoga (tithi and nakshatra) 09:26–16:36
Anandadi: Prajapati 05:57–09:26 Anandadi: Saumya 09:26–05:59 (14.09)
- Gandanta (nakshatra): 01:53–12:41 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:52–19:15 |
| Pradosha | 18:52–21:06 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 05:50–07:18 (14.09) |
Unfavourable
| Rahu Kalam | 07:34–09:11 |
|---|---|
| Yamaganda | 10:48–12:25 |
| Gulika Kalam | 14:01–15:38 |
| Dur Muhurta | 12:50–13:42, 15:26–16:17 |
| Varjyam | 21:06–22:33 |
Haircut and shaving
Cutting hair, shaving: good 06:23–09:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:23–09:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:23–09:26 |
| Bathing, washing hair | average 05:57–15:09, 17:02–18:06 |
Haircut factors: weekday Monday; nakshatra Pushya until 09:26, Ashlesha from 09:26; tithi Krishna-dvadashi until 16:36, Krishna-trayodashi from 16:36; lagna Simha 05:57, Kanya 06:23, Tula 09:23, Vrischika 12:25, Dhanu 15:09, Makara 17:02, Kumbha 18:06, Mina 18:50
Effects of a haircut according to the Kalaprakashika: Pushya (until 09:26) — increase in wealth; Ashlesha (from 09:26) — physical affliction (suffering); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+3 Sarvartha Siddhi Yoga 05:57–09:26+2 Pushya 05:57–09:26+1 Anandadi: Prajapati 05:57–09:26+1 Auspicious weekday+1 Yoga Shiva 09:22–05:53 (14.09)0 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:57–16:36 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 09:26–05:59 (14.09)−2 Ashubha Yoga (tithi and nakshatra) 09:26–16:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Siddha Yoga (weekday and tithi); cons: Bhadra on earth, Krishna Chaturdashi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 05:59
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 13:30 more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 07:18 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 01:59 (15.09) more |
| Karana | Vanija (movable) · until 13:30 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 07:18 | nakshatra Magha |
|---|---|
| from 13:30 | tithi Krishna-chaturdashi |
| from 13:30 | karana Vishti |
| from 23:47 | karana Shakuni |
| from 01:59 (15.09) | yoga Sadhya |
| from 04:40 (15.09) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 05:21 |
|---|---|
| Sunrise | 05:59 |
| Noon | 12:25 |
| Sunset | 18:50 |
| End of twilight | 19:27 |
| Moonrise | 03:29 |
| Moonset | 17:35 |
| Day length | 12 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 6, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:18 | from 13:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:18–18:50) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 13:30–18:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 13:30–18:50: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:03–00:47 (15.09)
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:59–07:18 Siddha Yoga (weekday and tithi) 05:59–13:30
Anandadi: Ananda 05:59–07:18 Anandadi: Kaladanda 07:18–04:40 (15.09) Anandadi: Dhumra 04:40–06:00 (15.09)
- Bhadra on earth: 13:30–23:47; Bhadra Mukha 13:30–15:13; Bhadra Puchha 22:43–23:44
- Gandanta (nakshatra): 01:53–12:41
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:14 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:24 |
| Godhuli | 18:50–19:12 |
| Pradosha | 18:50–21:04 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | 05:50–07:18, 02:32–03:57 (15.09) |
Unfavourable
| Rahu Kalam | 15:37–17:13 |
|---|---|
| Yamaganda | 09:11–10:48 |
| Gulika Kalam | 12:24–14:01 |
| Dur Muhurta | 08:33–09:24, 23:18–00:03 (15.09) |
| Varjyam | 17:59–19:24 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashlesha until 07:18, Magha from 07:18; tithi Krishna-trayodashi until 13:30, Krishna-chaturdashi from 13:30; lagna Simha 05:59, Kanya 06:19, Tula 09:19, Vrischika 12:21, Dhanu 15:05, Makara 16:58, Kumbha 18:02, Mina 18:46
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 07:18) — physical affliction (suffering); Magha (from 07:18) — loss of property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 13:30–18:50: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 13:30–18:50: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 05:59–01:59 (15.09)+2 Siddha Yoga (weekday and tithi) 05:59–13:300 Sarvartha Siddhi Yoga 05:59–07:180 Anandadi: Ananda 05:59–07:180 Adhika Masa0 Chaturmasya−1 Anandadi: Kaladanda 07:18–04:40 (15.09)−1 Gandanta 05:59–12:41−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:59–07:18−1 Krishna Chaturdashi 13:30–06:00 (15.09)−1 Bhadra on earth 13:30–23:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:00
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 09:58 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 01:43 (16.09) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 21:48 more |
| Karana | Shakuni (fixed, inauspicious) · until 09:58 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 09:58 | tithi Amavasya |
|---|---|
| from 09:58 | karana Chatushpada |
| from 20:05 | karana Naga |
| from 21:48 | yoga Shubha |
| from 01:43 (16.09) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:24 |
| Sunset | 18:47 |
| End of twilight | 19:24 |
| Moonrise | 04:58 |
| Moonset | 17:55 |
| Day length | 12 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:00–18:47) is good for root crops.
- Shakuni 06:00–09:58: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 09:58–18:47: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:00–09:58: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Sthira 06:00–01:43 (16.09) Anandadi: Vardhamana 01:43–06:02 (16.09)
- Gandanta (tithi): 05:50–06:30 (16.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:16 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:47–19:10 |
| Pradosha | 18:47–21:02 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 20:06–21:30 |
Unfavourable
| Rahu Kalam | 12:24–14:00 |
|---|---|
| Yamaganda | 07:36–09:12 |
| Gulika Kalam | 10:48–12:24 |
| Dur Muhurta | 11:58–12:49 |
| Varjyam | 11:41–13:05 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:15–15:01, 16:54–17:58 |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni; tithi Krishna-chaturdashi until 09:58, Amavasya from 09:58; lagna Simha 06:00, Kanya 06:15, Tula 09:16, Vrischika 12:17, Dhanu 15:01, Makara 16:54, Kumbha 17:58, Mina 18:42
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:00–09:58: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 09:58–18:47: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Anandadi: Sthira 06:00–01:43 (16.09)+1 Yoga Sadhya 06:00–21:48+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 06:00–01:43 (16.09)−3 Krishna Chaturdashi 06:00–09:58
| Summary | Avoid starting important matters — Amavasya, Kshaya tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kanya Sankranti (Vishwakarma Puja) · Adhika Amavasya |
At sunrise 06:02
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 06:10 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 22:39 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 17:29 more |
| Karana | Naga (fixed, inauspicious) · until 06:10 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 06:10 | tithi Shukla-pratipat (kshaya: not present at any sunrise) |
|---|---|
| from 06:10 | karana Kimstughna |
| from 16:13 | karana Bava |
| from 17:29 | yoga Shukla |
| from 22:39 | nakshatra Hasta |
| from 02:17 (17.09) | tithi Shukla-dvitya |
| from 02:17 (17.09) | karana Balava |
Sun and Moon
| Dawn | 05:25 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:45 |
| End of twilight | 19:22 |
| Moonrise | 06:29 |
| Moonset | 18:15 |
| Day length | 12 h 42 min |
Sky
| New moon (Amavasya) | 06:10 |
|---|---|
| Kanya Sankranti | 18:29 — the Sun enters Kanya (Virgo) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:02–18:45) is good for sowing.
- Naga 06:02–06:10: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 06:10–16:13: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 18:29–18:45
on the day the Sun enters the sign
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 09:58 (15.09)–06:10
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 06:02–22:39
Anandadi: Matanga 06:02–22:39 Anandadi: Rakshasa 22:39–06:04 (17.09)
- Gandanta (tithi): 05:50–06:30
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:30–15:21 |
| Godhuli | 18:45–19:07 |
| Pradosha | 18:45–21:00 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 16:22–17:46 |
Unfavourable
| Rahu Kalam | 13:59–15:34 |
|---|---|
| Yamaganda | 06:02–07:38 |
| Gulika Kalam | 09:13–10:48 |
| Dur Muhurta | 10:16–11:07, 15:21–16:12 |
| Varjyam | 08:00–09:23, 06:00–07:24 (17.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Uttara-Phalguni; tithi Amavasya until 06:10, Shukla-pratipat from 06:10; lagna Simha 06:02, Kanya 06:11, Tula 09:12, Vrischika 12:13, Dhanu 14:57, Makara 16:50, Kumbha 17:55, Mina 18:38
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:02–06:10: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 18:29 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Kshaya tithi, Sankranti day
+2 Yoga Shubha 06:02–17:29+1 Anandadi: Matanga 06:02–22:39+1 Auspicious nakshatra 06:02–22:39+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Gandanta 06:02–06:30−1 Sankranti day−2 Kshaya tithi−3 Amavasya 06:02–06:10−3 Dagdha Yoga (weekday and nakshatra) 06:02–22:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Amrita, Auspicious nakshatra |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
At sunrise 06:04
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 22:31 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 19:40 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 13:11 more |
| Karana | Balava (movable) · until 12:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 12:23 | karana Kaulava |
|---|---|
| from 13:11 | yoga Brahma |
| from 19:40 | nakshatra Chitra |
| from 22:31 | tithi Shukla-tritya |
| from 22:31 | karana Taitila |
Sun and Moon
| Dawn | 05:27 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:42 |
| End of twilight | 19:19 |
| Moonrise | 08:01 |
| Moonset | 18:36 |
| Day length | 12 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:04–18:42) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:04–22:31
Anandadi: Amrita 06:04–19:40 Anandadi: Musala 19:40–06:06 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:19 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:20 |
| Godhuli | 18:42–19:05 |
| Pradosha | 18:42–20:59 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 14:24–15:48 |
Unfavourable
| Rahu Kalam | 10:48–12:23 |
|---|---|
| Yamaganda | 15:32–17:07 |
| Gulika Kalam | 07:39–09:14 |
| Dur Muhurta | 08:36–09:26, 12:48–13:39 |
| Varjyam | 06:00–07:24, 02:45–04:10 (18.09) |
Haircut and shaving
Cutting hair, shaving: good 06:08–12:09, 16:46–17:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:08–12:09, 16:46–17:51 |
|---|---|
| Cutting fingernails | good 06:08–12:09, 16:46–17:51 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:08–14:53, 16:46–17:51 |
Haircut factors: weekday Friday; nakshatra Hasta; tithi Shukla-dvitya; lagna Simha 06:04, Kanya 06:08, Tula 09:08, Vrischika 12:09, Dhanu 14:53, Makara 16:46, Kumbha 17:51, Mina 18:35
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Amrita 06:04–19:40+1 Auspicious nakshatra 06:04–19:40+1 Yoga Shukla 06:04–13:11+1 Auspicious weekday+1 Auspicious tithi 06:04–22:310 Chaturmasya−2 Mrityu Yoga (weekday and tithi) 06:04–22:31
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Anandadi: Kana, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Hartalika Teej |
At sunrise 06:06
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 19:03 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 16:57 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 09:04 more |
| Karana | Taitila (movable) · until 08:44 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 08:44 | karana Gara |
|---|---|
| from 09:04 | yoga Indra |
| from 16:57 | nakshatra Swati |
| from 19:03 | tithi Shukla-chaturti |
| from 19:03 | karana Vanija |
| from 05:16 (19.09) | yoga Vaidhriti |
| from 05:29 (19.09) | karana Vishti |
Sun and Moon
| Dawn | 05:29 |
|---|---|
| Sunrise | 06:06 |
| Noon | 12:23 |
| Sunset | 18:39 |
| End of twilight | 19:16 |
| Moonrise | 09:32 |
| Moonset | 19:01 |
| Day length | 12 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:06–16:57) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (16:57–18:39) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 22:31 (17.09)–19:03
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 16:57–06:08 (19.09) Sarvartha Siddhi Yoga 16:57–06:08 (19.09) Siddha Yoga (weekday and nakshatra) 16:57–06:08 (19.09) Siddha Yoga (weekday and tithi) 19:03–06:08 (19.09)
Anandadi: Siddhi 16:57–06:08 (19.09) Anandadi: Kana 06:06–16:57
- Bhadra in the netherworld: 05:29–16:02 (19.09); Bhadra Mukha 05:33–07:17 (19.09); Bhadra Puchha 14:59–16:02 (19.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:35–05:21 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:39–19:02 |
| Pradosha | 18:39–20:57 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 11:16–12:41 |
Unfavourable
| Rahu Kalam | 09:14–10:49 |
|---|---|
| Yamaganda | 13:57–15:31 |
| Gulika Kalam | 06:06–07:40 |
| Dur Muhurta | 06:06–06:56, 06:56–07:47 |
| Varjyam | 22:01–23:28 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Chitra until 16:57, Swati from 16:57; tithi Shukla-tritya; lagna Kanya 06:06, Tula 09:04, Vrischika 12:05, Dhanu 14:49, Makara 16:42, Kumbha 17:47, Mina 18:31
Effects of a haircut according to the Kalaprakashika: Chitra (until 16:57) — improvement of well-being; Swati (from 16:57) — relief from all suffering; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 06:06–09:04+1 Auspicious nakshatra 06:06–16:57+1 Auspicious tithi 06:06–19:030 Sarvartha Siddhi Yoga 16:57–06:08 (19.09)0 Ravi Yoga 16:57–06:08 (19.09)0 Anandadi: Siddhi 16:57–06:08 (19.09)0 Siddha Yoga (weekday and nakshatra) 16:57–06:08 (19.09)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Kana 06:06–16:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Vishti (Bhadra) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi · Chandra Darshan |
At sunrise 06:08
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 16:02 more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 14:40 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 01:54 (20.09) more |
| Karana | Vishti (movable, inauspicious) · until 16:02 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 14:40 | nakshatra Vishakha |
|---|---|
| from 16:02 | tithi Shukla-panchami |
| from 16:02 | karana Bava |
| from 01:54 (20.09) | yoga Vishkambha |
| from 02:44 (20.09) | karana Balava |
Sun and Moon
| Dawn | 05:31 |
|---|---|
| Sunrise | 06:08 |
| Noon | 12:23 |
| Sunset | 18:37 |
| End of twilight | 19:14 |
| Moonrise | 11:00 |
| Moonset | 19:31 |
| Day length | 12 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 3, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:40 | from 16:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:08–14:40) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (14:40–18:37) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 06:08–16:02: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:37
the tithi covers the decisive time on this day only
Do not look at the Moon: 11:00–16:02
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:37–19:31
Crescent Moon above the horizon after sunset: 18:37–19:31
- Chaturmasya
Muhurta
Ravi Yoga 06:08–14:40
Visha Yoga (weekday and tithi) 06:08–16:02
Anandadi: Lumbaka 06:08–14:40 Anandadi: Utpata 14:40–06:10 (20.09)
- Bhadra in the netherworld: 05:29–16:02; Bhadra Mukha 05:33–07:17; Bhadra Puchha 14:59–16:02
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:17 |
| Godhuli | 18:37–19:00 |
| Pradosha | 18:37–20:55 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 06:42–08:09, 04:47–06:16 (20.09) |
Unfavourable
| Rahu Kalam | 17:03–18:37 |
|---|---|
| Yamaganda | 12:22–13:56 |
| Gulika Kalam | 15:30–17:03 |
| Dur Muhurta | 16:57–17:47 |
| Varjyam | 19:52–21:21 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:08–14:40, 16:38–17:43 |
Haircut factors: weekday Sunday; nakshatra Swati until 14:40, Vishakha from 14:40; tithi Shukla-chaturti until 16:02, Shukla-panchami from 16:02; lagna Kanya 06:08, Tula 09:00, Vrischika 12:01, Dhanu 14:45, Makara 16:38, Kumbha 17:43, Mina 18:27
Effects of a haircut according to the Kalaprakashika: Swati (until 14:40) — relief from all suffering; Vishakha (from 14:40) — loss of money; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:08–16:02: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 06:08–18:37: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Ravi Yoga 06:08–14:40+1 Auspicious nakshatra 06:08–14:400 Auspicious tithi 16:02–06:10 (20.09)0 Chaturmasya0 Visha Yoga (weekday and tithi) 06:08–16:02 (cancelled by a stronger yoga)−1 Anandadi: Lumbaka 06:08–14:40−2 Rikta tithi 06:08–16:02−2 Vishti (Bhadra) 06:08–16:02−3 Vaidhriti 06:08–01:54 (20.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Rishi Panchami · Skanda Shashti |
At sunrise 06:10
| Tithi | 5Shukla-panchami (Purna, Soma) · until 13:35 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 12:57 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 23:03 more |
| Karana | Balava (movable) · until 13:35 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 12:57 | nakshatra Anuradha |
|---|---|
| from 13:35 | tithi Shukla-shashti |
| from 13:35 | karana Kaulava |
| from 23:03 | yoga Priti |
| from 00:37 (21.09) | karana Taitila |
Sun and Moon
| Dawn | 05:33 |
|---|---|
| Sunrise | 06:10 |
| Noon | 12:23 |
| Sunset | 18:34 |
| End of twilight | 19:11 |
| Moonrise | 12:21 |
| Moonset | 20:10 |
| Day length | 12 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:57 | from 13:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:10–12:57) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (12:57–18:34) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:35
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 13:35–06:12 (21.09)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 12:57–06:12 (21.09) Sarvartha Siddhi Yoga 12:57–06:12 (21.09)
Yamaghanta 06:10–12:57 Hutashana Yoga 13:35–06:12 (21.09) Visha Yoga (weekday and tithi) 13:35–06:12 (21.09)
Anandadi: Mitra 06:10–12:57 Anandadi: Manasa 12:57–06:12 (21.09)
- Gandanta (tithi): 13:14–13:58
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:24 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:34–18:57 |
| Pradosha | 18:34–20:54 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 04:47–06:16, 01:58–03:30 (21.09) |
Unfavourable
| Rahu Kalam | 07:43–09:16 |
|---|---|
| Yamaganda | 10:49–12:22 |
| Gulika Kalam | 13:55–15:28 |
| Dur Muhurta | 12:47–13:36, 15:16–16:05 |
| Varjyam | 16:47–18:19 |
Haircut and shaving
Cutting hair, shaving: average 06:10–13:35, 16:34–17:39
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:10–13:35, 16:34–17:39 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:10–13:35, 16:34–17:39 |
| Bathing, washing hair | good 12:57–14:41, 16:34–17:39 |
Haircut factors: weekday Monday; nakshatra Vishakha until 12:57, Anuradha from 12:57; tithi Shukla-panchami until 13:35, Shukla-shashti from 13:35; lagna Kanya 06:10, Tula 08:56, Vrischika 11:57, Dhanu 14:41, Makara 16:34, Kumbha 17:39, Mina 18:23
Effects of a haircut according to the Kalaprakashika: Vishakha (until 12:57) — loss of money; Anuradha (from 12:57) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = +3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Sarvartha Siddhi Yoga 12:57–06:12 (21.09)+1 Anandadi: Mitra 06:10–12:57+1 Auspicious weekday+1 Auspicious tithi 06:10–13:35+1 Ravi Yoga 12:57–06:12 (21.09)0 Auspicious nakshatra 12:57–06:12 (21.09)0 Chaturmasya0 Hutashana Yoga 13:35–06:12 (21.09) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 13:35–06:12 (21.09) (cancelled by a stronger yoga)−3 Yamaghanta 06:10–12:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Visha Yoga (weekday and tithi) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
At sunrise 06:12
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:49 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 11:55 more |
| Yoga | Priti (“love, affection”, auspicious) · until 20:45 more |
| Karana | Taitila (movable) · until 11:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 11:49 | tithi Shukla-saptami |
|---|---|
| from 11:49 | karana Gara |
| from 11:55 | nakshatra Jyestha |
| from 20:45 | yoga Ayushman |
| from 23:13 | karana Vanija |
Sun and Moon
| Dawn | 05:35 |
|---|---|
| Sunrise | 06:12 |
| Noon | 12:22 |
| Sunset | 18:31 |
| End of twilight | 19:08 |
| Moonrise | 13:31 |
| Moonset | 21:00 |
| Day length | 12 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:49 | from 11:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:12–11:55) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (11:55–18:31) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:12–11:55
Mrityu Yoga (weekday and tithi) 06:12–11:49 Hutashana Yoga 11:49–06:14 (22.09) Visha Yoga (weekday and tithi) 11:49–06:14 (22.09)
Anandadi: Vajra 06:12–11:55 Anandadi: Mudgara 11:55–06:14 (22.09)
- Gandanta (nakshatra): 05:36–17:37 (22.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:39–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:14 |
| Godhuli | 18:31–18:55 |
| Pradosha | 18:31–20:52 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 02:55–04:29 (22.09) |
Unfavourable
| Rahu Kalam | 15:27–16:59 |
|---|---|
| Yamaganda | 09:17–10:49 |
| Gulika Kalam | 12:22–13:54 |
| Dur Muhurta | 08:40–09:29, 23:12–23:59 |
| Varjyam | 17:26–19:01 |
Haircut and shaving
Cutting hair, shaving: average 16:30–17:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:30–17:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:30–17:35 |
| Bathing, washing hair | average 06:12–14:38, 16:30–17:35 |
Haircut factors: weekday Tuesday; nakshatra Anuradha until 11:55, Jyestha from 11:55; tithi Shukla-shashti until 11:49, Shukla-saptami from 11:49; lagna Kanya 06:12, Tula 08:52, Vrischika 11:53, Dhanu 14:38, Makara 16:30, Kumbha 17:35, Mina 18:19
Effects of a haircut according to the Kalaprakashika: Anuradha (until 11:55) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 11:55) — loss (reduction) of landed property (real estate); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 06:12–11:55+1 Auspicious nakshatra 06:12–11:55+1 Yoga Priti 06:12–20:45+1 Auspicious tithi 11:49–06:14 (22.09)0 Chaturmasya−1 Fierce or sharp nakshatra 11:55–06:14 (22.09)−1 Anandadi: Vajra 06:12–11:55−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 11:49–06:14 (22.09)−2 Visha Yoga (weekday and tithi) 11:49–06:14 (22.09)−2 Mrityu Yoga (weekday and tithi) 06:12–11:49
| Summary | Unfavourable day — Yamaghanta, many inauspicious factors (total score -7 or lower) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami |
At sunrise 06:14
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 10:47 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 11:35 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 19:02 more |
| Karana | Vanija (movable) · until 10:47 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:47 | tithi Shukla-ashtami |
|---|---|
| from 10:47 | karana Vishti |
| from 11:35 | nakshatra Mula |
| from 19:02 | yoga Saubhagya |
| from 22:32 | karana Bava |
Sun and Moon
| Dawn | 05:37 |
|---|---|
| Sunrise | 06:14 |
| Noon | 12:22 |
| Sunset | 18:29 |
| End of twilight | 19:06 |
| Moonrise | 14:28 |
| Moonset | 21:59 |
| Day length | 12 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:14–11:35) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (11:35–18:29) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 10:47–18:29: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:35
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:14–10:47
Hutashana Yoga 10:47–06:16 (23.09) Mrityu Yoga (weekday and tithi) 10:47–06:16 (23.09) Yamaghanta 11:35–06:16 (23.09)
Anandadi: Dhwaja 11:35–06:16 (23.09) Anandadi: Dhwanksha 06:14–11:35
- Bhadra in heaven: 10:47–11:35
- Bhadra in the netherworld: 11:35–22:32; Bhadra Puchha 12:33–13:44; Bhadra Mukha 13:44–15:43
- Gandanta (nakshatra): 05:36–17:37
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:27 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:29–18:52 |
| Pradosha | 18:29–20:50 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 05:28–07:06 (23.09) |
Unfavourable
| Rahu Kalam | 12:21–13:53 |
|---|---|
| Yamaganda | 07:46–09:18 |
| Gulika Kalam | 10:50–12:21 |
| Dur Muhurta | 11:57–12:46 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:14–10:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:14–10:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:14–10:47 |
| Bathing, washing hair | average 06:14–14:34, 16:26–17:31 |
Haircut factors: weekday Wednesday; nakshatra Jyestha until 11:35, Mula from 11:35; tithi Shukla-saptami until 10:47, Shukla-ashtami from 10:47; lagna Kanya 06:14, Tula 08:48, Vrischika 11:49, Dhanu 14:34, Makara 16:26, Kumbha 17:31, Mina 18:15
Effects of a haircut according to the Kalaprakashika: Jyestha (until 11:35) — loss (reduction) of landed property (real estate); Mula (from 11:35) — ruin of the family; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 10:47–18:29: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta, many inauspicious factors (total score -7 or lower)
+2 Siddha Yoga (weekday and tithi) 06:14–10:47+1 Anandadi: Dhwaja 11:35–06:16 (23.09)+1 Yoga Ayushman 06:14–19:02+1 Auspicious weekday+1 Auspicious tithi 06:14–10:470 Chaturmasya−1 Ashtami 10:47–06:16 (23.09)−1 Surya Dagdha tithi 10:47–06:16 (23.09)−1 Anandadi: Dhwanksha 06:14–11:35−1 Gandanta 06:14–17:37−1 Fierce or sharp nakshatra 06:14–11:35−2 Hutashana Yoga 10:47–06:16 (23.09)−2 Mrityu Yoga (weekday and tithi) 10:47–06:16 (23.09)−2 Vishti (Bhadra) 11:35–22:32−3 Yamaghanta 11:35–06:16 (23.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Prajapati; cons: Krakacha Yoga, Rikta tithi |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami |
At sunrise 06:16
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 10:27 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 11:58 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 17:53 more |
| Karana | Bava (movable) · until 10:27 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:27 | tithi Shukla-navami |
|---|---|
| from 10:27 | karana Balava |
| from 11:58 | nakshatra Purva-Ashadha |
| from 17:53 | yoga Shobhana |
| from 22:33 | karana Kaulava |
Sun and Moon
| Dawn | 05:39 |
|---|---|
| Sunrise | 06:16 |
| Noon | 12:22 |
| Sunset | 18:26 |
| End of twilight | 19:03 |
| Moonrise | 15:11 |
| Moonset | 23:06 |
| Day length | 12 h 10 min |
Sky
| Autumnal equinox | 03:22 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:27 | from 11:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:16–11:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (11:58–18:26) is good for root crops.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 10:47 (22.09)–10:27
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 11:58–06:18 (24.09)
Krakacha Yoga 06:16–10:27 Visha Yoga (weekday and tithi) 06:16–10:27 Hutashana Yoga 10:27–06:18 (24.09) Mrityu Yoga (weekday and tithi) 10:27–06:18 (24.09)
Anandadi: Prajapati 11:58–06:18 (24.09) Anandadi: Dhumra 06:16–11:58
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:29 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:23–15:11 |
| Godhuli | 18:26–18:50 |
| Pradosha | 18:26–20:48 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 05:28–07:06 |
Unfavourable
| Rahu Kalam | 13:52–15:24 |
|---|---|
| Yamaganda | 06:16–07:47 |
| Gulika Kalam | 09:18–10:50 |
| Dur Muhurta | 10:19–11:08, 15:11–16:00 |
| Varjyam | 10:21–11:58, 21:59–23:39 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Mula until 11:58, Purva-Ashadha from 11:58; tithi Shukla-ashtami until 10:27, Shukla-navami from 10:27; lagna Kanya 06:16, Tula 08:44, Vrischika 11:45, Dhanu 14:30, Makara 16:22, Kumbha 17:27, Mina 18:11
Effects of a haircut according to the Kalaprakashika: Mula (until 11:58) — ruin of the family; Purva-Ashadha (from 11:58) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:16–10:27: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 10:27–18:26: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 11:58–06:18 (24.09)+1 Anandadi: Prajapati 11:58–06:18 (24.09)+1 Yoga Saubhagya 06:16–17:53+1 Auspicious weekday0 Chaturmasya0 Hutashana Yoga 10:27–06:18 (24.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 10:27–06:18 (24.09) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 06:16–10:27 (cancelled by a stronger yoga)−1 Anandadi: Dhumra 06:16–11:58−1 Surya Dagdha tithi 06:16–10:27−1 Fierce or sharp nakshatra 06:16–11:58−1 Rikta tithi 10:27–06:18 (24.09)−3 Krakacha Yoga 06:16–10:27
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Vardhamana; auspicious time — after 13:00; auspicious time — until 17:15 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
At sunrise 06:18
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 10:48 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 13:00 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 17:15 more |
| Karana | Kaulava (movable) · until 10:48 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:48 | tithi Shukla-dashami |
|---|---|
| from 10:48 | karana Taitila |
| from 13:00 | nakshatra Uttara-Ashadha |
| from 17:15 | yoga Atiganda |
| from 23:12 | karana Gara |
Sun and Moon
| Dawn | 05:41 |
|---|---|
| Sunrise | 06:18 |
| Noon | 12:21 |
| Sunset | 18:23 |
| End of twilight | 19:00 |
| Moonrise | 15:43 |
| Moonset | none |
| Day length | 12 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:48 | from 13:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:18–13:00) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (13:00–18:23) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day
Visha Yoga (weekday and tithi) 06:18–10:48 Hutashana Yoga 10:48–06:20 (25.09)
Anandadi: Vardhamana 06:18–13:00 Anandadi: Ananda 13:00–06:20 (25.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:43–05:30 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:22–15:10 |
| Godhuli | 18:23–18:47 |
| Pradosha | 18:23–20:47 |
| Nishitha | 23:58–00:46 (25.09) |
| Amrita Kalam | 08:00–09:40 |
Unfavourable
| Rahu Kalam | 10:50–12:21 |
|---|---|
| Yamaganda | 15:22–16:53 |
| Gulika Kalam | 07:49–09:19 |
| Dur Muhurta | 08:43–09:31, 12:45–13:33 |
| Varjyam | 21:32–23:15 |
Haircut and shaving
Cutting hair, shaving: good 16:18–17:23, 18:07–18:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:18–17:23, 18:07–18:23 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:18–17:23, 18:07–18:23 |
| Bathing, washing hair | good 10:48–14:26, 16:18–17:23, 18:07–18:23 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha until 13:00, Uttara-Ashadha from 13:00; tithi Shukla-navami until 10:48, Shukla-dashami from 10:48; lagna Kanya 06:18, Tula 08:40, Vrischika 11:41, Dhanu 14:26, Makara 16:18, Kumbha 17:23, Mina 18:07
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 13:00) — ruin of the family; Uttara-Ashadha (from 13:00) — improved health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:18–10:48: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:00
Auspicious time ends by 17:15
+2 Ravi Yoga all day+1 Anandadi: Vardhamana 06:18–13:00+1 Yoga Shobhana 06:18–17:15+1 Auspicious weekday+1 Auspicious tithi 10:48–06:20 (25.09)0 Auspicious nakshatra 13:00–06:20 (25.09)0 Chaturmasya0 Hutashana Yoga 10:48–06:20 (25.09) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 06:18–10:48 (cancelled by a stronger yoga)0 Yoga Atiganda 17:15–19:37−1 Fierce or sharp nakshatra 06:18–13:00−2 Rikta tithi 06:18–10:48
| Summary | Best day — Ravi Yoga, Anandadi: Chara; auspicious time — after 08:09; auspicious time — until 14:36 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
At sunrise 06:20
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 11:45 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 14:36 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 17:03 more |
| Karana | Gara (movable) · until 11:45 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 11:45 | tithi Shukla-ekadashi |
|---|---|
| from 11:45 | karana Vanija |
| from 14:36 | nakshatra Shravana |
| from 17:03 | yoga Sukarma |
| from 00:25 (26.09) | karana Vishti |
Sun and Moon
| Dawn | 05:43 |
|---|---|
| Sunrise | 06:20 |
| Noon | 12:21 |
| Sunset | 18:21 |
| End of twilight | 18:58 |
| Moonrise | 16:08 |
| Moonset | 00:17 |
| Day length | 12 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:45 | from 14:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:20–14:36) is good for sowing.
- According to the Kalaprakashika, Shravana (14:36–18:21) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:20–14:36 Sarvartha Siddhi Yoga 14:36–06:22 (26.09)
Mrityu Yoga (weekday and tithi) 06:20–11:45 Hutashana Yoga 11:45–06:22 (26.09)
Anandadi: Chara 08:09–16:20 Anandadi: Sthira 16:20–06:22 (26.09) Anandadi: Rakshasa 06:20–08:09
- Bhadra in the netherworld: 00:25–13:11 (26.09); Bhadra Puchha 05:33–06:50 (26.09); Bhadra Mukha 06:50–08:57 (26.09)
- Gandanta (tithi): 11:20–12:10
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:32 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:09 |
| Godhuli | 18:21–18:45 |
| Pradosha | 18:21–20:45 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 07:47–09:29, 05:22–07:07 (26.09) |
Unfavourable
| Rahu Kalam | 09:20–10:50 |
|---|---|
| Yamaganda | 13:50–15:21 |
| Gulika Kalam | 06:20–07:50 |
| Dur Muhurta | 06:20–07:08, 07:08–07:56 |
| Varjyam | 18:57–20:41 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:20–11:45, 16:14–17:19, 18:03–18:21 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha until 14:36, Shravana from 14:36; tithi Shukla-dashami until 11:45, Shukla-ekadashi from 11:45; lagna Kanya 06:20, Tula 08:36, Vrischika 11:37, Dhanu 14:22, Makara 16:14, Kumbha 17:19, Mina 18:03
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 14:36) — improved health; Shravana (from 14:36) — bodily development (physical growth); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:09
Auspicious time ends by 14:36
+2 Ravi Yoga 06:20–14:36+1 Anandadi: Chara 08:09–16:20+1 Auspicious nakshatra 06:20–14:36+1 Auspicious tithi 06:20–11:45+1 Sarvartha Siddhi Yoga 14:36–06:22 (26.09)0 Yoga Sukarma 17:03–06:22 (26.09)0 Chaturmasya0 Hutashana Yoga 11:45–06:22 (26.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 06:20–11:45 (cancelled by a stronger yoga)0 Anandadi: Rakshasa 06:20–08:09−1 Krura vara (day of Mars or Saturn)
| Summary | Avoid starting important matters — Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 06:22
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 13:11 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 16:40 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 17:12 more |
| Karana | Vishti (movable, inauspicious) · until 13:11 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 13:11 | tithi Shukla-dvadashi |
|---|---|
| from 13:11 | karana Bava |
| from 16:40 | nakshatra Dhanishtha |
| from 17:12 | yoga Dhriti |
| from 02:03 (27.09) | karana Balava |
Sun and Moon
| Dawn | 05:45 |
|---|---|
| Sunrise | 06:22 |
| Noon | 12:21 |
| Sunset | 18:18 |
| End of twilight | 18:55 |
| Moonrise | 16:28 |
| Moonset | 01:29 |
| Day length | 11 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:11 | from 16:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:22–16:40) is good for sowing.
- Vishti Karana (Bhadra) 06:22–13:11: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 11:45 (25.09)–13:11
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:24–08:46 (27.09)
- Chaturmasya
Muhurta
Dwipushkar Yoga 16:40–06:24 (27.09)
Mrityu Yoga (weekday and tithi) 06:22–13:11 Dagdha Yoga (weekday and tithi) 13:11–06:24 (27.09) Hutashana Yoga 13:11–06:24 (27.09) Krakacha Yoga 13:11–06:24 (27.09)
Anandadi: Matanga 16:40–06:24 (27.09) Anandadi: Gada 06:22–16:40
- Bhadra in the netherworld: 00:25–13:11; Bhadra Puchha 05:33–06:50; Bhadra Mukha 06:50–08:57
- Roga Panchaka: 05:50 (27.09)–06:37 (02.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:34 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:07 |
| Godhuli | 18:18–18:42 |
| Pradosha | 18:18–20:43 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 05:22–07:07 |
Unfavourable
| Rahu Kalam | 16:49–18:18 |
|---|---|
| Yamaganda | 12:20–13:50 |
| Gulika Kalam | 15:19–16:49 |
| Dur Muhurta | 16:43–17:30 |
| Varjyam | 21:04–22:50 |
Haircut and shaving
Cutting hair, shaving: average 06:22–13:11, 16:10–17:15, 17:59–18:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:22–13:11, 16:10–17:15, 17:59–18:18 |
|---|---|
| Cutting fingernails | average 06:22–11:33, 16:10–17:15, 17:59–18:18 |
| Cutting toenails | average 06:22–13:11, 16:10–17:15, 17:59–18:18 |
| Bathing, washing hair | average 06:22–14:18, 16:10–17:15, 17:59–18:18 |
Haircut factors: weekday Sunday; nakshatra Shravana until 16:40, Dhanishtha from 16:40; tithi Shukla-ekadashi until 13:11, Shukla-dvadashi from 13:11; lagna Kanya 06:22, Tula 08:32, Vrischika 11:33, Dhanu 14:18, Makara 16:10, Kumbha 17:15, Mina 17:59
Effects of a haircut according to the Kalaprakashika: Shravana (until 16:40) — bodily development (physical growth); Dhanishtha (from 16:40) — longevity (increased vitality); Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 06:22–16:40+1 Yoga Sukarma 06:22–17:12+1 Auspicious tithi 06:22–13:110 Anandadi: Matanga 16:40–06:24 (27.09)0 Chaturmasya0 Dwipushkar Yoga 16:40–06:24 (27.09)−1 Dagdha Yoga (weekday and tithi) 13:11–06:24 (27.09)−1 Hutashana Yoga 13:11–06:24 (27.09)−1 Anandadi: Gada 06:22–16:40−1 Krakacha Yoga 13:11–06:24 (27.09)−2 Mrityu Yoga (weekday and tithi) 06:22–13:11−2 Vishti (Bhadra) 06:22–13:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Shubha, Auspicious nakshatra; auspicious time — until 17:38 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Soma Pradosha |
At sunrise 06:24
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 15:01 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 19:05 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 17:38 more |
| Karana | Balava (movable) · until 15:01 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 15:01 | tithi Shukla-triodashi |
|---|---|
| from 15:01 | karana Kaulava |
| from 17:38 | yoga Shula |
| from 19:05 | nakshatra Shatabhisha |
| from 04:02 (28.09) | karana Taitila |
Sun and Moon
| Dawn | 05:47 |
|---|---|
| Sunrise | 06:24 |
| Noon | 12:20 |
| Sunset | 18:16 |
| End of twilight | 18:52 |
| Moonrise | 16:44 |
| Moonset | 02:40 |
| Day length | 11 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:01 |
|---|
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 13:11 (26.09)–15:01
the tithi covers the decisive time on this day only
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:16–20:42
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 06:24–19:05
Mrityu Yoga (weekday and tithi) 06:24–15:01
Anandadi: Shubha 06:24–19:05 Anandadi: Amrita 19:05–06:26 (28.09)
- Roga Panchaka: 05:50–06:37 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:47–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:06 |
| Godhuli | 18:16–18:40 |
| Pradosha | 18:16–20:42 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 07:38–09:24 |
Unfavourable
| Rahu Kalam | 07:53–09:22 |
|---|---|
| Yamaganda | 10:51–12:20 |
| Gulika Kalam | 13:49–15:18 |
| Dur Muhurta | 12:43–13:31, 15:06–15:53 |
| Varjyam | 03:05–04:52 (28.09) |
Haircut and shaving
Cutting hair, shaving: good 06:24–11:30, 16:07–17:11, 17:55–18:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:24–11:30, 16:07–17:11, 17:55–18:16 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:24–11:30, 16:07–17:11, 17:55–18:16 |
| Bathing, washing hair | good 06:24–14:14, 16:07–17:11, 17:55–18:16 |
Haircut factors: weekday Monday; nakshatra Dhanishtha; tithi Shukla-dvadashi until 15:01, Shukla-triodashi from 15:01; lagna Kanya 06:24, Tula 08:28, Vrischika 11:30, Dhanu 14:14, Makara 16:07, Kumbha 17:11, Mina 17:55
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 17:38
+1 Anandadi: Shubha 06:24–19:05+1 Auspicious nakshatra 06:24–19:05+1 Yoga Dhriti 06:24–17:38+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 06:24–19:050 Auspicious tithi 15:01–06:26 (28.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:24–15:01 (cancelled by a stronger yoga)0 Yoga Shula 17:38–19:41−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Panchaka |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
At sunrise 06:26
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 17:07 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 21:46 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 18:17 more |
| Karana | Taitila (movable) · until 17:07 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 17:07 | tithi Shukla-chaturdashi |
|---|---|
| from 17:07 | karana Gara |
| from 18:17 | yoga Ganda |
| from 21:46 | nakshatra Purva-Bhadra |
| from 06:16 (29.09) | karana Vanija |
Sun and Moon
| Dawn | 05:49 |
|---|---|
| Sunrise | 06:26 |
| Noon | 12:20 |
| Sunset | 18:13 |
| End of twilight | 18:50 |
| Moonrise | 17:00 |
| Moonset | 03:51 |
| Day length | 11 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:26–18:13) is good for sowing.
- Shukla-chaturdashi 17:07–18:13: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:26–17:07 Ravi Yoga 21:46–06:28 (29.09)
Anandadi: Mrityu 06:26–21:46 Anandadi: Kana 21:46–06:28 (29.09)
- Roga Panchaka: 05:50 (27.09)–06:37 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:37 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:04 |
| Godhuli | 18:13–18:37 |
| Pradosha | 18:13–20:40 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 13:46–15:32 |
Unfavourable
| Rahu Kalam | 15:16–16:45 |
|---|---|
| Yamaganda | 09:22–10:51 |
| Gulika Kalam | 12:19–13:48 |
| Dur Muhurta | 08:47–09:34, 23:07–23:56 |
| Varjyam | 04:56–06:43 (29.09) |
Haircut and shaving
Cutting hair, shaving: average 06:26–17:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:26–17:07 |
|---|---|
| Cutting fingernails | average 06:26–11:26, 16:03–17:07 |
| Cutting toenails | average 06:26–17:07 |
| Bathing, washing hair | average 06:26–17:07, 17:51–18:13 |
Haircut factors: weekday Tuesday; nakshatra Shatabhisha; tithi Shukla-triodashi until 17:07, Shukla-chaturdashi from 17:07; lagna Kanya 06:26, Tula 08:24, Vrischika 11:26, Dhanu 14:10, Makara 16:03, Kumbha 17:07, Mina 17:51
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 17:07–18:13: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 06:26–21:46+1 Auspicious tithi 06:26–17:070 Chaturmasya0 Siddha Yoga (weekday and tithi) 06:26–17:07 (cancelled by a stronger yoga)0 Rikta tithi 17:07–06:28 (29.09)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Anandadi: Mrityu 06:26–21:46
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi |
At sunrise 06:28
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 19:26 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 00:38 (30.09) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 19:05 more |
| Karana | Vanija (movable) · until 19:26 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 19:05 | yoga Vriddhi |
|---|---|
| from 19:26 | tithi Purnima |
| from 19:26 | karana Vishti |
| from 00:38 (30.09) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 05:51 |
|---|---|
| Sunrise | 06:28 |
| Noon | 12:20 |
| Sunset | 18:10 |
| End of twilight | 18:47 |
| Moonrise | 17:14 |
| Moonset | 05:00 |
| Day length | 11 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:28–18:10) is good for root crops.
- Shukla-chaturdashi 06:28–18:10: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 17:07 (28.09)–19:26
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 06:28–00:38 (30.09)
Anandadi: Padma 06:28–00:38 (30.09) Anandadi: Lumbaka 00:38–06:30 (30.09)
- Bhadra on earth: 19:26–08:39 (30.09); Bhadra Puchha 04:02–05:22 (30.09); Bhadra Mukha 05:22–07:34 (30.09)
- Roga Panchaka: 05:50 (27.09)–06:37 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:39 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:10–18:35 |
| Pradosha | 18:10–20:38 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 15:40–17:28 |
Unfavourable
| Rahu Kalam | 12:19–13:47 |
|---|---|
| Yamaganda | 07:55–09:23 |
| Gulika Kalam | 10:51–12:19 |
| Dur Muhurta | 11:56–12:42 |
| Varjyam | 04:56–06:43 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:28–14:06, 15:59–17:03, 17:47–18:10 |
Haircut factors: weekday Wednesday; nakshatra Purva-Bhadra; tithi Shukla-chaturdashi; lagna Kanya 06:28, Tula 08:20, Vrischika 11:22, Dhanu 14:06, Makara 15:59, Kumbha 17:03, Mina 17:47
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:28–18:10: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:28–00:38 (30.09)+1 Anandadi: Padma 06:28–00:38 (30.09)+1 Auspicious weekday0 Chaturmasya−1 Panchaka all day−1 Fierce or sharp nakshatra 06:28–00:38 (30.09)−2 Rikta tithi 06:28–19:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Chhatra; auspicious time — after 08:39 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shrimukha (No. 7) · Shaka 1915 · Vikram 2050 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 06:30
| Tithi | 15Purnima (Purna, Vishvedevas) · until 21:53 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 03:36 (01.10) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 19:58 more |
| Karana | Vishti (movable, inauspicious) · until 08:39 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 08:39 | karana Bava |
|---|---|
| from 19:58 | yoga Dhruva |
| from 21:53 | tithi Krishna-pratipat |
| from 21:53 | karana Balava |
| from 03:36 (01.10) | nakshatra Revati |
Sun and Moon
| Dawn | 05:53 |
|---|---|
| Sunrise | 06:30 |
| Noon | 12:19 |
| Sunset | 18:08 |
| End of twilight | 18:44 |
| Moonrise | 17:29 |
| Moonset | 06:10 |
| Day length | 11 h 38 min |
Sky
| Full moon (Purnima) | 21:53 |
|---|
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:30–18:08) is good for sowing.
- Vishti Karana (Bhadra) 06:30–08:39: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:28–15:48
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 19:26 (29.09)–21:53
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:30–21:53 Sarvartha Siddhi Yoga 03:36–06:32 (01.10)
Anandadi: Chhatra 06:30–03:36 (01.10) Anandadi: Mitra 03:36–06:32 (01.10)
- Bhadra on earth: 19:26 (29.09)–08:39; Bhadra Puchha 04:02–05:22; Bhadra Mukha 05:22–07:34
- Roga Panchaka: 05:50 (27.09)–06:37 (02.10)
- Gandanta (tithi): 21:27–22:20
Timings of the day
Favourable
| Brahma Muhurta | 04:51–05:40 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:08–18:32 |
| Pradosha | 18:08–20:36 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 22:12–00:00 (01.10) |
Unfavourable
| Rahu Kalam | 13:46–15:13 |
|---|---|
| Yamaganda | 06:30–07:57 |
| Gulika Kalam | 09:24–10:51 |
| Dur Muhurta | 10:22–11:09, 15:02–15:48 |
| Varjyam | 11:25–13:13 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:30–14:02, 15:55–16:59, 17:43–18:08 |
Haircut factors: weekday Thursday; nakshatra Uttara-Bhadra; tithi Purnima; lagna Kanya 06:30, Tula 08:17, Vrischika 11:18, Dhanu 14:02, Makara 15:55, Kumbha 16:59, Mina 17:43
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:30–18:08: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:30–08:39: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:39
+2 Siddha Yoga (weekday and tithi) 06:30–21:53+1 Anandadi: Chhatra 06:30–03:36 (01.10)+1 Auspicious nakshatra 06:30–03:36 (01.10)+1 Yoga Vriddhi 06:30–19:58+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Bhadra on earth 06:30–08:39−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vyaya (No. 20)
Shaka Samvat 1915 · Vikram Samvat 2050 · Kali Yuga 5094
Next year — Bhava, from the new moon before Ugadi (the start of Chaitra) 11.04.1994
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-pratipat
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
+1 — favourable for a haircut
0 — does not affect the haircut rating
+1 — auspicious sign for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
For pruning and uprooting; plowing and watering are allowed, but nothing else.
no pruning or felling
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-trayodashi
no pruning or felling
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
Planting and sowing are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
neutral
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Began on a Sunday: the “illness” Panchaka — people guard their health and do not start medical treatment or journeys.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Purnima
sowing seeds, any undertakings
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.