September 2020 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 17.09), Adhika Ashwina (from 18.09). Adhika Ashwina — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: all month — Chaturmasya; 1–17.09 — Pitru Paksha. Major festivals: 1.09 Ananta Chaturdashi; 17.09 Mahalaya, Sarva Pitru Amavasya.
Icons this month (17)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 9.09 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Siddha Yoga (weekday and tithi) after 10:38 until 15:46
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 14.09 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati until 13:22
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 15.09 Tue — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Yoga Siddha after 11:55
Magha (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 18.09 Fri — Siddha Yoga (weekday and tithi), Anandadi: Amrita, Auspicious nakshatra until 10:21
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Festivals
- 1.09 Tue Ananta Chaturdashi
- 1.09 Tue Purnima Vrat
- 1.09 Tue Purnima Shraddha (start of Pitru Paksha)
- 2.09 Wed Bhadrapada Purnima
- 5.09 Sat Sankashti Chaturthi (Vighnaraja)
- 7.09 Mon Bharani Shraddha
- 10.09 Thu Kalashtami
- 10.09 Thu Madhya Ashtami (Pitru Paksha)
- 11.09 Fri Avidhava Navami (Matri Navami)
- 13.09 Sun Indira Ekadashi
- 15.09 Tue Bhauma Pradosha
- 15.09 Tue Masik Shivaratri
- 16.09 Wed Kanya Sankranti (Vishwakarma Puja)
- 16.09 Wed Ghata Chaturdashi (Shastrahata Shraddha)
- 17.09 Thu Mahalaya, Sarva Pitru Amavasya
- 17.09 Thu Bhadrapada Amavasya
- 18.09 Fri Chandra Darshan
- 20.09 Sun Vinayaka Chaturthi
- 22.09 Tue Skanda Shashti
- 24.09 Thu Masik Durgashtami
- 27.09 Sun Padmini Ekadashi (Kamala)
- 28.09 Mon Soma Pradosha
Special muhurta yogas
- 4.09 Fri Amrita Siddhi Yoga 20:58–05:42 (05.09)
- 4.09 Fri Sarvartha Siddhi Yoga 20:58–05:42 (05.09)
- 6.09 Sun Sarvartha Siddhi Yoga 05:44–02:53 (07.09)
- 8.09 Tue Sarvartha Siddhi Yoga 05:55–05:50 (09.09)
- 8.09 Tue Tripushkar Yoga 21:33–05:50 (09.09)
- 9.09 Wed Sarvartha Siddhi Yoga all day
- 13.09 Sun Ravi Pushya Yoga 14:03–05:59 (14.09)
- 13.09 Sun Sarvartha Siddhi Yoga 14:03–05:59 (14.09)
- 14.09 Mon Sarvartha Siddhi Yoga 05:59–13:22
- 15.09 Tue Sarvartha Siddhi Yoga 06:01–11:55
- 19.09 Sat Dwipushkar Yoga 06:09–06:40
- 19.09 Sat Sarvartha Siddhi Yoga 22:50–06:11 (20.09)
- 21.09 Mon Sarvartha Siddhi Yoga 18:18–06:15 (22.09)
- 26.09 Sat Sarvartha Siddhi Yoga 16:55–06:25 (27.09)
- 27.09 Sun Dwipushkar Yoga 18:19–06:27 (28.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.09 Tue — Bhadra on earth, Rikta tithi, Anandadi: Mrityu
- 4.09 Fri — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi), Panchaka
- 5.09 Sat — Bhadra on earth, Dagdha Yoga (weekday and nakshatra), Panchaka
- 10.09 Thu — Anandadi: Utpata, many inauspicious factors (total score -7 or lower), Krakacha Yoga (unfavourable day)
- 12.09 Sat — many inauspicious factors (total score -7 or lower), Vyatipata, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 16.09 Wed — Krishna Chaturdashi, Sankranti day, Fierce or sharp nakshatra
- 17.09 Thu — Amavasya, Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra
- 19.09 Sat — Kshaya tithi, Anandadi: Kana, Krura vara (day of Mars or Saturn)
- 20.09 Sun — Vaidhriti, Rikta tithi, Anandadi: Lumbaka
- 21.09 Mon — Yamaghanta, Yoga Vishkambha (unfavourable day)
- 24.09 Thu — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Visha Yoga (weekday and tithi) (unfavourable day)
- 29.09 Tue — Anandadi: Mrityu, Panchaka, Krura vara (day of Mars or Saturn) (unfavourable day)
Sky this month
- 2.09 Full moon (Purnima) 08:22
- 16.09 Kanya Sankranti 16:38 — the Sun enters Kanya (Virgo)
- 17.09 New moon (Amavasya) 14:00
- 22.09 Autumnal equinox 16:30
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 1–17.09 Pitru Paksha
- from 18.09 Adhika Masa
- 1.09 01:18 – 5.09 23:51 Raja Panchaka
- 28.09 07:11 – 3.10 06:20 Raja Panchaka
Samvatsara and month
Sharvari (No. 34, “night”) — A dark year: scarcity and privation, but also a time for quiet spiritual practice. more
Northern samvatsara: Pramadi. Shaka Samvat 1942, Vikram Samvat 2077, Kali Yuga 5121.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Adhika Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Ananta Chaturdashi · Purnima Shraddha (start of Pitru Paksha) · Purnima Vrat |
At sunrise 05:34
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 07:09 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 14:07 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 10:33 more |
| Karana | Vanija (movable) · until 07:09 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:09 | tithi Purnima |
|---|---|
| from 07:09 | karana Vishti |
| from 10:33 | yoga Sukarma |
| from 14:07 | nakshatra Shatabhisha |
| from 19:42 | karana Bava |
Sun and Moon
| Dawn | 04:55 |
|---|---|
| Sunrise | 05:34 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 19:43 |
| Moonset | 03:56 |
| Day length | 13 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:09 | from 14:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (14:07–19:22) is good for sowing.
- Vishti Karana (Bhadra) 07:09–19:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 05:34–07:09: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 06:19 (31.08)–07:09
the tithi covers the decisive time on this day only
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:51–16:37
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:51
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 2.09
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Ravi Yoga 05:34–14:07
Anandadi: Utpata 05:34–14:07 Anandadi: Mrityu 14:07–05:36 (02.09)
- Bhadra on earth: 07:09–19:42; Bhadra Puchha 15:21–16:36; Bhadra Mukha 16:36–18:42
- Raja Panchaka: 01:18–23:51 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:42 |
| Godhuli | 19:22–19:43 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 15:55–17:39 |
|---|---|
| Yamaganda | 09:01–10:45 |
| Gulika Kalam | 12:28–14:12 |
| Dur Muhurta | 08:20–09:15, 23:28–00:09 (02.09) |
| Varjyam | 21:54–23:38 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:11–15:56, 17:48–18:52 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 14:07, Shatabhisha from 14:07; tithi Shukla-chaturdashi until 07:09, Purnima from 07:09; lagna Simha 05:34, Kanya 07:11, Tula 10:11, Vrischika 13:12, Dhanu 15:56, Makara 17:48, Kumbha 18:52
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 14:07) — longevity (increased vitality); Shatabhisha (from 14:07) — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:34–07:09: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 07:09–19:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 07:09–19:22: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Ravi Yoga 05:34–14:07+1 Auspicious nakshatra 05:34–14:07+1 Yoga Sukarma 10:33–05:36 (02.09)0 Anandadi: Utpata 05:34–14:07 (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Anandadi: Mrityu 14:07–05:36 (02.09)−2 Rikta tithi 05:34–07:09−3 Bhadra on earth 07:09–19:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Manasa, Auspicious nakshatra; cons: Samvartaka Yoga, Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
| Festivals | Bhadrapada Purnima |
At sunrise 05:36
| Tithi | 15Purnima (Purna, Vishvedevas) · until 08:22 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 16:03 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 10:33 more |
| Karana | Bava (movable) · until 08:22 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:22 | tithi Krishna-pratipat |
|---|---|
| from 08:22 | karana Balava |
| from 10:33 | yoga Dhriti |
| from 16:03 | nakshatra Purva-Bhadra |
| from 21:06 | karana Kaulava |
Sun and Moon
| Dawn | 04:57 |
|---|---|
| Sunrise | 05:36 |
| Noon | 12:29 |
| Sunset | 19:20 |
| End of twilight | 19:59 |
| Moonrise | 19:58 |
| Moonset | 05:12 |
| Day length | 13 h 43 min |
Sky
| Full moon (Purnima) | 08:22 |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:22 | from 16:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:36–16:03) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (16:03–19:20) is good for root crops.
Festivals and periods
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 07:09 (01.09)–08:22
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 1.09
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Samvartaka Yoga 08:22–05:38 (03.09)
Anandadi: Manasa 05:36–16:03 Anandadi: Padma 16:03–05:38 (03.09)
- Raja Panchaka: 01:18 (01.09)–23:51 (05.09)
- Gandanta (tithi): 07:56–08:47
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:20–19:41 |
| Pradosha | 19:20–21:24 |
| Nishitha | 00:08–00:50 (03.09) |
| Amrita Kalam | 08:17–10:00 |
Unfavourable
| Rahu Kalam | 12:28–14:11 |
|---|---|
| Yamaganda | 07:19–09:02 |
| Gulika Kalam | 10:45–12:28 |
| Dur Muhurta | 12:01–12:56 |
| Varjyam | 23:04–00:49 (03.09) |
Haircut and shaving
Cutting hair, shaving: average 08:22–16:03, 17:44–18:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:22–16:03, 17:44–18:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:22–16:03, 17:44–18:48 |
| Bathing, washing hair | good 07:07–15:52 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 16:03, Purva-Bhadra from 16:03; tithi Purnima until 08:22, Krishna-pratipat from 08:22; lagna Simha 05:36, Kanya 07:07, Tula 10:07, Vrischika 13:08, Dhanu 15:52, Makara 17:44, Kumbha 18:48
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 16:03) — gaining strength; Purva-Bhadra (from 16:03) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:36–08:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Manasa 05:36–16:03+1 Auspicious nakshatra 05:36–16:03+1 Yoga Sukarma 05:36–10:33+1 Auspicious weekday+1 Auspicious tithi 08:22–05:38 (03.09)0 Chaturmasya0 Pitru Paksha0 Fierce or sharp nakshatra 16:03–05:38 (03.09)−1 Panchaka all day−3 Samvartaka Yoga 08:22–05:38 (03.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Dhriti, Auspicious weekday; cons: Fierce or sharp nakshatra, Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya |
At sunrise 05:38
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 09:57 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 18:20 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 10:49 more |
| Karana | Kaulava (movable) · until 09:57 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:57 | tithi Krishna-dvitya |
|---|---|
| from 09:57 | karana Taitila |
| from 10:49 | yoga Shula |
| from 18:20 | nakshatra Uttara-Bhadra |
| from 22:53 | karana Gara |
Sun and Moon
| Dawn | 04:59 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:28 |
| Sunset | 19:17 |
| End of twilight | 19:56 |
| Moonrise | 20:10 |
| Moonset | 06:27 |
| Day length | 13 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:57 | from 18:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:38–18:20) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (18:20–19:17) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya
- Chaturmasya
Muhurta
Anandadi: Chhatra 18:20–05:40 (04.09) Anandadi: Mudgara 05:38–18:20
- Raja Panchaka: 01:18 (01.09)–23:51 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:39 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:08–00:50 (04.09) |
| Amrita Kalam | 09:35–11:20 |
Unfavourable
| Rahu Kalam | 14:10–15:53 |
|---|---|
| Yamaganda | 05:38–07:21 |
| Gulika Kalam | 09:03–10:45 |
| Dur Muhurta | 10:11–11:06, 15:39–16:34 |
| Varjyam | 04:59–06:46 (04.09) |
Haircut and shaving
Cutting hair, shaving: average 07:03–13:04, 17:40–19:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:03–13:04, 17:40–19:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:03–13:04, 17:40–19:17 |
| Bathing, washing hair | good 18:20–18:44 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 18:20, Uttara-Bhadra from 18:20; tithi Krishna-pratipat until 09:57, Krishna-dvitya from 09:57; lagna Simha 05:38, Kanya 07:03, Tula 10:03, Vrischika 13:04, Dhanu 15:48, Makara 17:40, Kumbha 18:44
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 18:20) — facing death (dangers); Uttara-Bhadra (from 18:20) — a good life; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhriti 05:38–10:49+1 Auspicious weekday+1 Auspicious tithi 05:38–09:570 Anandadi: Chhatra 18:20–05:40 (04.09)0 Auspicious nakshatra 18:20–05:40 (04.09)0 Chaturmasya0 Pitru Paksha0 Yoga Shula 10:49–12:52−1 Anandadi: Mudgara 05:38–18:20−1 Panchaka all day−1 Fierce or sharp nakshatra 05:38–18:20
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya |
At sunrise 05:40
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 11:54 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 20:58 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 11:22 more |
| Karana | Gara (movable) · until 11:54 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 11:22 | yoga Ganda |
|---|---|
| from 11:54 | tithi Krishna-tritya |
| from 11:54 | karana Vanija |
| from 20:58 | nakshatra Revati |
| from 00:59 (05.09) | karana Vishti |
Sun and Moon
| Dawn | 05:01 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:28 |
| Sunset | 19:15 |
| End of twilight | 19:53 |
| Moonrise | 20:21 |
| Moonset | 07:40 |
| Day length | 13 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:40–19:15) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 20:58–05:42 (05.09) Sarvartha Siddhi Yoga 20:58–05:42 (05.09)
Mrityu Yoga (weekday and tithi) 05:40–11:54 Ashubha Yoga (tithi and nakshatra) 11:54–20:58
Anandadi: Dhwaja 05:40–20:58 Anandadi: Shrivatsa 20:58–05:42 (05.09)
- Bhadra on earth: 00:59–14:09 (05.09); Bhadra Puchha 09:33–10:52 (05.09); Bhadra Mukha 10:52–13:03 (05.09)
- Raja Panchaka: 01:18 (01.09)–23:51 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:43–15:38 |
| Godhuli | 19:15–19:36 |
| Pradosha | 19:15–21:20 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 15:38–17:25 |
Unfavourable
| Rahu Kalam | 10:46–12:27 |
|---|---|
| Yamaganda | 15:51–17:33 |
| Gulika Kalam | 07:22–09:04 |
| Dur Muhurta | 08:23–09:17, 12:55–13:49 |
| Varjyam | 04:59–06:46 |
Haircut and shaving
Cutting hair, shaving: good 11:54–13:00, 17:36–18:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 11:54–13:00, 17:36–18:40 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 11:54–13:00, 17:36–18:40 |
| Bathing, washing hair | good 06:59–15:44, 17:36–18:40 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-dvitya until 11:54, Krishna-tritya from 11:54; lagna Simha 05:40, Kanya 06:59, Tula 09:59, Vrischika 13:00, Dhanu 15:44, Makara 17:36, Kumbha 18:40
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Anandadi: Dhwaja 05:40–20:58+1 Auspicious nakshatra 05:40–20:58+1 Auspicious weekday+1 Auspicious tithi 05:40–11:540 Chaturmasya0 Pitru Paksha0 Yoga Ganda 11:22–13:51−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 11:54–20:58−2 Mrityu Yoga (weekday and tithi) 05:40–11:54
| Summary | Avoid starting important matters — Bhadra on earth, Dagdha Yoga (weekday and nakshatra) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) |
At sunrise 05:42
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 14:09 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 23:51 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 12:09 more |
| Karana | Vishti (movable, inauspicious) · until 14:09 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 12:09 | yoga Vriddhi |
|---|---|
| from 14:09 | tithi Krishna-chaturti |
| from 14:09 | karana Bava |
| from 23:51 | nakshatra Ashwini |
| from 03:22 (06.09) | karana Balava |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:42 |
| Noon | 12:28 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 20:31 |
| Moonset | 08:51 |
| Day length | 13 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:42–19:12) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:42–14:09: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 20:31
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 14:09–05:44 (06.09)
Dagdha Yoga (weekday and nakshatra) 05:42–23:51
Anandadi: Prajapati 05:42–23:51 Anandadi: Saumya 23:51–05:44 (06.09)
- Bhadra on earth: 00:59–14:09; Bhadra Puchha 09:33–10:52; Bhadra Mukha 10:52–13:03
- Raja Panchaka: 01:18 (01.09)–23:51
- Gandanta (nakshatra): 17:06–06:36 (06.09)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:18–05:00 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:19 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 21:09–22:57 |
Unfavourable
| Rahu Kalam | 09:05–10:46 |
|---|---|
| Yamaganda | 14:08–15:50 |
| Gulika Kalam | 05:42–07:23 |
| Dur Muhurta | 05:42–06:36, 06:36–07:30 |
| Varjyam | 10:24–12:12 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:42–15:40, 17:32–18:37 |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Krishna-tritya until 14:09, Krishna-chaturti from 14:09; lagna Simha 05:42, Kanya 06:55, Tula 09:55, Vrischika 12:56, Dhanu 15:40, Makara 17:32, Kumbha 18:37
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 14:09–19:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:42–14:09: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Prajapati 05:42–23:51+1 Auspicious nakshatra 05:42–23:51+1 Auspicious tithi 05:42–14:09+1 Yoga Vriddhi 12:09–05:44 (06.09)0 Chaturmasya0 Pitru Paksha0 Siddha Yoga (weekday and tithi) 14:09–05:44 (06.09) (cancelled by a stronger yoga)−1 Rikta tithi 14:09–05:44 (06.09)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 05:42–23:51−3 Dagdha Yoga (weekday and nakshatra) 05:42–23:51−3 Bhadra on earth 05:42–14:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 16:37 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
At sunrise 05:44
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 16:37 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 02:53 (07.09) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 13:06 more |
| Karana | Balava (movable) · until 16:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 13:06 | yoga Dhruva |
|---|---|
| from 16:37 | tithi Krishna-panchami |
| from 16:37 | karana Kaulava |
| from 02:53 (07.09) | nakshatra Bharani |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:27 |
| Sunset | 19:10 |
| End of twilight | 19:48 |
| Moonrise | 20:43 |
| Moonset | 10:03 |
| Day length | 13 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:37 |
|---|
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:44–02:53 (07.09)
Visha Yoga (weekday and tithi) 05:44–16:37 Dagdha Yoga (weekday and nakshatra) 02:53–05:46 (07.09) Jwalamukhi Yoga 02:53–05:46 (07.09)
Anandadi: Ananda 05:44–02:53 (07.09) Anandadi: Kaladanda 02:53–05:46 (07.09)
- Gandanta (nakshatra): 17:06 (05.09)–06:36
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:41–15:35 |
| Godhuli | 19:10–19:31 |
| Pradosha | 19:10–21:17 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 18:47–20:35 |
Unfavourable
| Rahu Kalam | 17:29–19:10 |
|---|---|
| Yamaganda | 12:27–14:07 |
| Gulika Kalam | 15:48–17:29 |
| Dur Muhurta | 17:22–18:16 |
| Varjyam | 22:23–00:11 (07.09) |
Haircut and shaving
Cutting hair, shaving: average 16:37–19:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:37–19:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:37–19:10 |
| Bathing, washing hair | average 06:51–15:36, 16:37–19:10 |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-chaturti until 16:37, Krishna-panchami from 16:37; lagna Simha 05:44, Kanya 06:51, Tula 09:51, Vrischika 12:52, Dhanu 15:36, Makara 17:28, Kumbha 18:33
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:44–16:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 16:37
+3 Sarvartha Siddhi Yoga 05:44–02:53 (07.09)+1 Anandadi: Ananda 05:44–02:53 (07.09)+1 Auspicious nakshatra 05:44–02:53 (07.09)+1 Yoga Vriddhi 05:44–13:060 Auspicious tithi 16:37–05:46 (07.09)0 Chaturmasya0 Pitru Paksha0 Visha Yoga (weekday and tithi) 05:44–16:37 (cancelled by a stronger yoga)−1 Gandanta 05:44–06:36−2 Rikta tithi 05:44–16:37
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Dhruva; cons: Jwalamukhi Yoga, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
| Festivals | Bharani Shraddha |
At sunrise 05:46
| Tithi | 5Krishna-panchami (Purna, Soma) · until 19:09 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 05:55 (08.09) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 14:06 more |
| Karana | Kaulava (movable) · until 05:53 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 05:53 | karana Taitila |
|---|---|
| from 14:06 | yoga Vyaghata |
| from 19:09 | tithi Krishna-shashti |
| from 19:09 | karana Gara |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:27 |
| Sunset | 19:07 |
| End of twilight | 19:45 |
| Moonrise | 20:56 |
| Moonset | 11:15 |
| Day length | 13 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:46–19:07) is good for root crops.
Festivals and periods
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:47–16:27
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Jwalamukhi Yoga 05:46–19:09 Hutashana Yoga 19:09–05:48 (08.09) Visha Yoga (weekday and tithi) 19:09–05:48 (08.09)
Anandadi: Chara all day
- Gandanta (tithi): 18:42–19:35
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:07–19:28 |
| Pradosha | 19:07–21:15 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 00:31–02:19 (08.09) |
Unfavourable
| Rahu Kalam | 07:26–09:06 |
|---|---|
| Yamaganda | 10:46–12:26 |
| Gulika Kalam | 14:07–15:47 |
| Dur Muhurta | 12:53–13:47, 15:33–16:27 |
| Varjyam | 13:42–15:30 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-panchami; lagna Simha 05:46, Kanya 06:47, Tula 09:47, Vrischika 12:49, Dhanu 15:32, Makara 17:24, Kumbha 18:29
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara all day+1 Yoga Dhruva 05:46–14:06+1 Auspicious weekday+1 Auspicious tithi 05:46–19:090 Chaturmasya0 Pitru Paksha0 Yoga Vyaghata 14:06–17:51−1 Fierce or sharp nakshatra all day−2 Jwalamukhi Yoga 05:46–19:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Ravi Yoga; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
At sunrise 05:48
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 21:33 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 05:55 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 15:03 more |
| Karana | Gara (movable) · until 08:23 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 05:55 | nakshatra Krittika |
|---|---|
| from 08:23 | karana Vanija |
| from 15:03 | yoga Harshana |
| from 21:33 | tithi Krishna-saptami |
| from 21:33 | karana Vishti |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:27 |
| Sunset | 19:04 |
| End of twilight | 19:42 |
| Moonrise | 21:13 |
| Moonset | 12:28 |
| Day length | 13 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:48–05:55) is good for root crops.
- According to the Kalaprakashika, Krittika (05:55–19:04) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Ravi Yoga 05:55–05:50 (09.09) Sarvartha Siddhi Yoga 05:55–05:50 (09.09) Tripushkar Yoga 21:33–05:50 (09.09)
Mrityu Yoga (weekday and tithi) 05:48–21:33 Hutashana Yoga 21:33–05:50 (09.09) Visha Yoga (weekday and tithi) 21:33–05:50 (09.09)
Anandadi: Musala 05:48–05:55 Anandadi: Gada 05:55–05:50 (09.09)
- Bhadra in heaven: 21:33–10:38 (09.09); Bhadra Puchha 02:45–04:04 (09.09); Bhadra Mukha 04:04–06:14 (09.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:05 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:04–19:26 |
| Pradosha | 19:04–21:13 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 15:45–17:25 |
|---|---|
| Yamaganda | 09:07–10:47 |
| Gulika Kalam | 12:26–14:06 |
| Dur Muhurta | 08:27–09:20, 23:23–00:06 (09.09) |
| Varjyam | 19:20–21:07 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:43–15:29, 17:20–18:25 |
Haircut factors: weekday Tuesday; nakshatra Bharani until 05:55, Krittika from 05:55; tithi Krishna-shashti; lagna Simha 05:48, Kanya 06:43, Tula 09:43, Vrischika 12:45, Dhanu 15:29, Makara 17:20, Kumbha 18:25
Effects of a haircut according to the Kalaprakashika: Bharani (until 05:55) — facing death (dangers); Krittika (from 05:55) — consumption (a wasting disease); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 05:55–05:50 (09.09)+2 Ravi Yoga 05:55–05:50 (09.09)0 Yoga Harshana 15:03–05:50 (09.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:48–21:33 (cancelled by a stronger yoga)0 Pitru Paksha0 Tripushkar Yoga 21:33–05:50 (09.09)−1 Anandadi: Gada 05:55–05:50 (09.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:48–05:55
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 10:38; auspicious time — until 15:46 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 05:50
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 23:36 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:45 more |
| Yoga | Harshana (“delighting”, auspicious) · until 15:46 more |
| Karana | Vishti (movable, inauspicious) · until 10:38 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:45 | nakshatra Rohini |
|---|---|
| from 10:38 | karana Bava |
| from 15:46 | yoga Vajra |
| from 23:36 | tithi Krishna-ashtami |
| from 23:36 | karana Balava |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:02 |
| End of twilight | 19:40 |
| Moonrise | 21:34 |
| Moonset | 13:41 |
| Day length | 13 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:50–08:45) is good for root crops.
- According to the Kalaprakashika, Rohini (08:45–19:02) is good for sowing.
- Vishti Karana (Bhadra) 05:50–10:38: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Ravi Yoga 05:50–08:45 Siddha Yoga (weekday and nakshatra) 05:50–08:45 Siddha Yoga (weekday and tithi) 05:50–23:36 Sarvartha Siddhi Yoga all day
Hutashana Yoga 23:36–05:52 (10.09) Mrityu Yoga (weekday and tithi) 23:36–05:52 (10.09)
Anandadi: Siddhi 05:50–08:45 Anandadi: Shubha 08:45–05:52 (10.09)
- Bhadra in heaven: 21:33 (08.09)–10:38; Bhadra Puchha 02:45–04:04; Bhadra Mukha 04:04–06:14
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:02–19:23 |
| Pradosha | 19:02–21:12 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 06:04–07:51 |
Unfavourable
| Rahu Kalam | 12:26–14:05 |
|---|---|
| Yamaganda | 07:29–09:08 |
| Gulika Kalam | 10:47–12:26 |
| Dur Muhurta | 11:59–12:52 |
| Varjyam | 02:21–04:06 (10.09) |
Haircut and shaving
Cutting hair, shaving: good 08:45–12:41, 17:17–18:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:45–12:41, 17:17–18:21 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:45–12:41, 17:17–18:21 |
| Bathing, washing hair | good 06:39–15:25, 17:17–18:21 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 08:45, Rohini from 08:45; tithi Krishna-saptami; lagna Simha 05:50, Kanya 06:39, Tula 09:40, Vrischika 12:41, Dhanu 15:25, Makara 17:17, Kumbha 18:21
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:45) — consumption (a wasting disease); Rohini (from 08:45) — destruction of all misfortunes; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:38
Auspicious time ends by 15:46
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 05:50–08:45+2 Siddha Yoga (weekday and tithi) 05:50–23:36+1 Anandadi: Siddhi 05:50–08:45+1 Yoga Harshana 05:50–15:46+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:50–08:45+1 Auspicious nakshatra 08:45–05:52 (10.09)0 Chaturmasya0 Pitru Paksha0 Yoga Vajra 15:46–16:59−1 Vishti (Bhadra) 05:50–10:38
| Summary | Unfavourable day — Anandadi: Utpata, many inauspicious factors (total score -7 or lower) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 05:52
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 01:05 (11.09) more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 11:09 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 16:05 more |
| Karana | Balava (movable) · until 12:25 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 11:09 | nakshatra Mrigashirsha |
|---|---|
| from 12:25 | karana Kaulava |
| from 16:05 | yoga Siddhi |
| from 01:05 (11.09) | tithi Krishna-navami |
| from 01:05 (11.09) | karana Taitila |
Sun and Moon
| Dawn | 05:14 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:59 |
| End of twilight | 19:37 |
| Moonrise | 22:04 |
| Moonset | 14:52 |
| Day length | 13 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:52–11:09) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (11:09–18:59) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:59–21:10
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:44–16:22
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Krakacha Yoga 05:52–01:05 (11.09) Visha Yoga (weekday and tithi) 05:52–01:05 (11.09) Hutashana Yoga 01:05–05:54 (11.09) Mrityu Yoga (weekday and tithi) 01:05–05:54 (11.09)
Anandadi: Utpata 05:52–11:09 Anandadi: Mrityu 11:09–05:54 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:08 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:29 |
| Godhuli | 18:59–19:21 |
| Pradosha | 18:59–21:10 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 07:37–09:23, 03:28–05:11 (11.09) |
Unfavourable
| Rahu Kalam | 14:04–15:42 |
|---|---|
| Yamaganda | 05:52–07:30 |
| Gulika Kalam | 09:09–10:47 |
| Dur Muhurta | 10:14–11:07, 15:29–16:22 |
| Varjyam | 17:09–18:52 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:35–15:21, 17:13–18:17 |
Haircut factors: weekday Thursday; nakshatra Rohini until 11:09, Mrigashirsha from 11:09; tithi Krishna-ashtami; lagna Simha 05:52, Kanya 06:35, Tula 09:36, Vrischika 12:37, Dhanu 15:21, Makara 17:13, Kumbha 18:17
Effects of a haircut according to the Kalaprakashika: Rohini (until 11:09) — destruction of all misfortunes; Mrigashirsha (from 11:09) — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:52–18:59: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata, many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:52–11:09+1 Auspicious weekday0 Yoga Siddhi 16:05–05:54 (11.09)0 Chaturmasya0 Pitru Paksha−1 Ashtami 05:52–01:05 (11.09)−2 Visha Yoga (weekday and tithi) 05:52–01:05 (11.09)−3 Anandadi: Utpata 05:52–11:09−3 Krakacha Yoga 05:52–01:05 (11.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Manasa; cons: Visha Yoga (weekday and tithi), Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 05:54
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 01:50 (12.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 12:55 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 15:54 more |
| Karana | Taitila (movable) · until 13:33 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:55 | nakshatra Ardra |
|---|---|
| from 13:33 | karana Gara |
| from 15:54 | yoga Vyatipata |
| from 01:50 (12.09) | tithi Krishna-dashami |
| from 01:50 (12.09) | karana Vanija |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:26 |
| Sunset | 18:56 |
| End of twilight | 19:34 |
| Moonrise | 22:46 |
| Moonset | 15:58 |
| Day length | 13 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:54–12:55) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:43–16:20
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Visha Yoga (weekday and tithi) 05:54–01:50 (12.09) Hutashana Yoga 01:50–05:56 (12.09)
Anandadi: Manasa 05:54–12:55 Anandadi: Padma 12:55–05:56 (12.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:10 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:28 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 03:30–05:09 (12.09) |
Unfavourable
| Rahu Kalam | 10:47–12:25 |
|---|---|
| Yamaganda | 15:41–17:19 |
| Gulika Kalam | 07:32–09:09 |
| Dur Muhurta | 08:30–09:22, 12:51–13:43 |
| Varjyam | 21:40–23:20 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 12:55, Ardra from 12:55; tithi Krishna-navami; lagna Simha 05:54, Kanya 06:31, Tula 09:32, Vrischika 12:33, Dhanu 15:17, Makara 17:09, Kumbha 18:13
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 12:55) — abundance (well-being, prosperity); Ardra (from 12:55) — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:54–18:56: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 15:54–18:56: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:54–15:54+1 Anandadi: Manasa 05:54–12:55+1 Auspicious nakshatra 05:54–12:55+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Fierce or sharp nakshatra 12:55–05:56 (12.09)−1 Vyatipata 15:54–05:56 (12.09)−2 Rikta tithi 05:54–01:50 (12.09)−2 Visha Yoga (weekday and tithi) 05:54–01:50 (12.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 05:56
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 01:44 (13.09) more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 13:54 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 15:04 more |
| Karana | Vanija (movable) · until 13:53 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:53 | karana Vishti |
|---|---|
| from 13:54 | nakshatra Punarvasu |
| from 15:04 | yoga Variyana |
| from 01:44 (13.09) | tithi Krishna-ekadashi |
| from 01:44 (13.09) | karana Bava |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:54 |
| End of twilight | 19:31 |
| Moonrise | 23:43 |
| Moonset | 16:55 |
| Day length | 12 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (13:54–18:54) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:53–18:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:56–01:44 (13.09) Hutashana Yoga 01:44–05:58 (13.09)
Anandadi: Chhatra 13:54–05:58 (13.09) Anandadi: Mudgara 05:56–13:54
- Bhadra in heaven: 13:53–01:44 (13.09); Bhadra Puchha 15:34–16:46; Bhadra Mukha 16:46–18:46
- Gandanta (tithi): 01:20–02:07 (13.09)
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:54–19:16 |
| Pradosha | 18:54–21:07 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:10–10:47 |
|---|---|
| Yamaganda | 14:02–15:39 |
| Gulika Kalam | 05:56–07:33 |
| Dur Muhurta | 05:56–06:47, 06:47–07:39 |
| Varjyam | 01:59–03:35 (13.09) |
Haircut and shaving
Cutting hair, shaving: average 17:05–18:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:05–18:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:05–18:09 |
| Bathing, washing hair | average 05:56–15:13, 17:05–18:09 |
Haircut factors: weekday Saturday; nakshatra Ardra until 13:54, Punarvasu from 13:54; tithi Krishna-dashami; lagna Simha 05:56, Kanya 06:28, Tula 09:28, Vrischika 12:29, Dhanu 15:13, Makara 17:05, Kumbha 18:09, Mina 18:53
Effects of a haircut according to the Kalaprakashika: Ardra (until 13:54) — sadness; Punarvasu (from 13:54) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:56–15:04: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
0 Anandadi: Chhatra 13:54–05:58 (13.09)0 Auspicious nakshatra 13:54–05:58 (13.09)0 Yoga Variyana 15:04–05:58 (13.09)0 Chaturmasya0 Pitru Paksha−1 Vishti (Bhadra) 13:53–01:44 (13.09)−1 Anandadi: Mudgara 05:56–13:54−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:56–01:44 (13.09)−1 Fierce or sharp nakshatra 05:56–13:54−2 Mrityu Yoga (weekday and tithi) 05:56–01:44 (13.09)−3 Vyatipata 05:56–15:04
| Summary | Favourable day — Ravi Pushya Yoga, Anandadi: Dhwaja; auspicious time — after 14:03 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
| Festivals | Indira Ekadashi |
At sunrise 05:58
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 00:46 (14.09) more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 14:03 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 13:33 more |
| Karana | Bava (movable) · until 13:22 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:22 | karana Balava |
|---|---|
| from 13:33 | yoga Parigha |
| from 14:03 | nakshatra Pushya |
| from 00:46 (14.09) | tithi Krishna-dvadashi |
| from 00:46 (14.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:51 |
| End of twilight | 19:29 |
| Moonrise | none |
| Moonset | 17:39 |
| Day length | 12 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:58–14:03) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (14:03–18:51) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 01:44–00:46 (14.09)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:20–08:33 (14.09)
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Ravi Pushya Yoga 14:03–05:59 (14.09) Sarvartha Siddhi Yoga 14:03–05:59 (14.09)
Mrityu Yoga (weekday and tithi) 05:58–00:46 (14.09) Dagdha Yoga (weekday and tithi) 00:46–05:59 (14.09) Hutashana Yoga 00:46–05:59 (14.09) Krakacha Yoga 00:46–05:59 (14.09)
Anandadi: Dhwaja 05:58–14:03 Anandadi: Shrivatsa 14:03–05:59 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:13 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:33–15:25 |
| Godhuli | 18:51–19:14 |
| Pradosha | 18:51–21:05 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 11:38–13:15 |
Unfavourable
| Rahu Kalam | 17:15–18:51 |
|---|---|
| Yamaganda | 12:24–14:01 |
| Gulika Kalam | 15:38–17:15 |
| Dur Muhurta | 17:08–18:00 |
| Varjyam | 21:50–23:23 |
Haircut and shaving
Cutting hair, shaving: average 06:24–12:25, 17:01–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:24–12:25, 17:01–18:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:24–12:25, 17:01–18:05 |
| Bathing, washing hair | average 06:24–15:09, 17:01–18:05 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 14:03, Pushya from 14:03; tithi Krishna-ekadashi; lagna Simha 05:58, Kanya 06:24, Tula 09:24, Vrischika 12:25, Dhanu 15:09, Makara 17:01, Kumbha 18:05, Mina 18:49
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 14:03) — strength of spirit (bravery, resilience); Pushya (from 14:03) — increase in wealth; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:03
+1 Ravi Pushya Yoga 14:03–05:59 (14.09)+1 Anandadi: Dhwaja 05:58–14:03+1 Auspicious nakshatra 05:58–14:03+1 Yoga Variyana 05:58–13:330 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:58–00:46 (14.09) (cancelled by a stronger yoga)0 Pitru Paksha0 Yoga Parigha 13:33–00:27 (14.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya; auspicious time — until 13:22 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
At sunrise 05:59
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 23:00 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 13:22 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 11:21 more |
| Karana | Kaulava (movable) · until 11:59 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 11:21 | yoga Shiva |
|---|---|
| from 11:59 | karana Taitila |
| from 13:22 | nakshatra Ashlesha |
| from 23:00 | tithi Krishna-trayodashi |
| from 23:00 | karana Gara |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 05:59 |
| Noon | 12:25 |
| Sunset | 18:49 |
| End of twilight | 19:26 |
| Moonrise | 00:55 |
| Moonset | 18:13 |
| Day length | 12 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:59–13:22) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:59–13:22
Mrityu Yoga (weekday and tithi) 05:59–23:00 Ashubha Yoga (tithi and nakshatra) 13:22–23:00
Anandadi: Prajapati 05:59–13:22 Anandadi: Saumya 13:22–06:01 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:49–19:11 |
| Pradosha | 18:49–21:03 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | 07:09–08:42 |
Unfavourable
| Rahu Kalam | 07:36–09:12 |
|---|---|
| Yamaganda | 10:48–12:24 |
| Gulika Kalam | 14:00–15:36 |
| Dur Muhurta | 12:50–13:41, 15:23–16:15 |
| Varjyam | 01:24–02:54 (15.09) |
Haircut and shaving
Cutting hair, shaving: good 06:20–12:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:20–12:21 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:20–12:21 |
| Bathing, washing hair | average 05:59–15:05, 16:57–18:01 |
Haircut factors: weekday Monday; nakshatra Pushya until 13:22, Ashlesha from 13:22; tithi Krishna-dvadashi; lagna Simha 05:59, Kanya 06:20, Tula 09:20, Vrischika 12:21, Dhanu 15:05, Makara 16:57, Kumbha 18:01, Mina 18:45
Effects of a haircut according to the Kalaprakashika: Pushya (until 13:22) — increase in wealth; Ashlesha (from 13:22) — physical affliction (suffering); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:22
+3 Sarvartha Siddhi Yoga 05:59–13:22+2 Pushya 05:59–13:22+1 Anandadi: Prajapati 05:59–13:22+1 Auspicious weekday+1 Yoga Shiva 11:21–06:01 (15.09)0 Ashubha Yoga (tithi and nakshatra) 13:22–23:00 (cancelled by a stronger yoga)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:59–23:00 (cancelled by a stronger yoga)0 Pitru Paksha0 Fierce or sharp nakshatra 13:22–06:01 (15.09)
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 11:55 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Bhauma Pradosha · Masik Shivaratri |
At sunrise 06:01
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 20:30 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 11:55 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 08:32 more |
| Karana | Gara (movable) · until 09:50 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 08:32 | yoga Siddha |
|---|---|
| from 09:50 | karana Vanija |
| from 11:55 | nakshatra Magha |
| from 20:30 | tithi Krishna-chaturdashi |
| from 20:30 | karana Vishti |
| from 05:10 (16.09) | yoga Sadhya |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:01 |
| Noon | 12:24 |
| Sunset | 18:46 |
| End of twilight | 19:23 |
| Moonrise | 02:19 |
| Moonset | 18:37 |
| Day length | 12 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 6, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (11:55–18:46) is good for sowing, for root crops.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:46–20:30
the tithi covers the decisive time on this day only
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:02–00:47 (16.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:01–11:55 Siddha Yoga (weekday and tithi) 06:01–20:30
Anandadi: Ananda 06:01–11:55 Anandadi: Kaladanda 11:55–06:03 (16.09)
- Bhadra on earth: 20:30–07:02 (16.09); Bhadra Mukha 20:30–22:15; Bhadra Puchha 05:55–06:58 (16.09)
- Gandanta (nakshatra): 06:21–17:27
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:46–19:09 |
| Pradosha | 18:46–21:01 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 10:25–11:55 |
Unfavourable
| Rahu Kalam | 15:35–17:10 |
|---|---|
| Yamaganda | 09:13–10:48 |
| Gulika Kalam | 12:24–13:59 |
| Dur Muhurta | 08:34–09:25, 23:17–00:02 (16.09) |
| Varjyam | 22:53–00:20 (16.09) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashlesha until 11:55, Magha from 11:55; tithi Krishna-trayodashi; lagna Simha 06:01, Kanya 06:16, Tula 09:16, Vrischika 12:17, Dhanu 15:01, Makara 16:53, Kumbha 17:57, Mina 18:41
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 11:55) — physical affliction (suffering); Magha (from 11:55) — loss of property; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 11:55
+3 Sarvartha Siddhi Yoga 06:01–11:55+2 Siddha Yoga (weekday and tithi) 06:01–20:30+2 Yoga Siddha 08:32–05:10 (16.09)+1 Anandadi: Ananda 06:01–11:550 Chaturmasya0 Pitru Paksha−1 Anandadi: Kaladanda 11:55–06:03 (16.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:01–11:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Sankranti day Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Kanya Sankranti (Vishwakarma Puja) · Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:03
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 17:27 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 09:50 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 01:24 (17.09) more |
| Karana | Vishti (movable, inauspicious) · until 07:02 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 07:02 | karana Shakuni |
|---|---|
| from 09:50 | nakshatra Purva-Phalguni |
| from 17:27 | tithi Amavasya |
| from 17:27 | karana Chatushpada |
| from 01:24 (17.09) | yoga Shubha |
| from 03:45 (17.09) | karana Naga |
Sun and Moon
| Dawn | 05:26 |
|---|---|
| Sunrise | 06:03 |
| Noon | 12:24 |
| Sunset | 18:43 |
| End of twilight | 19:20 |
| Moonrise | 03:49 |
| Moonset | 18:56 |
| Day length | 12 h 40 min |
Sky
| Kanya Sankranti | 16:38 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:50 | from 17:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:03–09:50) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (09:50–18:43) is good for root crops.
- Vishti Karana (Bhadra) 06:03–07:02: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 07:02–17:27: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 17:27–18:43: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:03–17:27: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 16:38–18:43
on the day the Sun enters the sign
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:39–16:11
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Anandadi: Chara 06:03–09:50 Anandadi: Sthira 09:50–06:05 (17.09)
- Bhadra on earth: 20:30 (15.09)–07:02; Bhadra Mukha 20:30–22:15 (15.09); Bhadra Puchha 05:55–06:58
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:30–15:21 |
| Godhuli | 18:43–19:06 |
| Pradosha | 18:43–21:00 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 07:39–09:06, 01:34–03:00 (17.09) |
Unfavourable
| Rahu Kalam | 12:23–13:58 |
|---|---|
| Yamaganda | 07:38–09:13 |
| Gulika Kalam | 10:48–12:23 |
| Dur Muhurta | 11:58–12:49 |
| Varjyam | 16:59–18:25 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:12–14:57, 16:49–17:53 |
Haircut factors: weekday Wednesday; nakshatra Magha until 09:50, Purva-Phalguni from 09:50; tithi Krishna-chaturdashi until 17:27, Amavasya from 17:27; lagna Simha 06:03, Kanya 06:12, Tula 09:12, Vrischika 12:13, Dhanu 14:57, Makara 16:49, Kumbha 17:53, Mina 18:37
Effects of a haircut according to the Kalaprakashika: Magha (until 09:50) — loss of property; Purva-Phalguni (from 09:50) — ill health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:03–17:27: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 17:27–18:43: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 16:38 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Bhadra on earth 06:03–07:02: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Sankranti day
+1 Anandadi: Chara 06:03–09:50+1 Yoga Sadhya 06:03–01:24 (17.09)+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Bhadra on earth 06:03–07:02−1 Sankranti day−1 Fierce or sharp nakshatra 06:03–09:50−3 Krishna Chaturdashi 06:03–17:27
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Dagdha Yoga (weekday and nakshatra) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya · Bhadrapada Amavasya |
At sunrise 06:05
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 14:00 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 07:18 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 21:21 more |
| Karana | Naga (fixed, inauspicious) · until 14:00 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 07:18 | nakshatra Uttara-Phalguni |
|---|---|
| from 14:00 | tithi Shukla-pratipat |
| from 14:00 | karana Kimstughna |
| from 21:21 | yoga Shukla |
| from 00:11 (18.09) | karana Bava |
| from 04:29 (18.09) | nakshatra Hasta |
Sun and Moon
| Dawn | 05:28 |
|---|---|
| Sunrise | 06:05 |
| Noon | 12:24 |
| Sunset | 18:41 |
| End of twilight | 19:18 |
| Moonrise | 05:22 |
| Moonset | 19:12 |
| Day length | 12 h 35 min |
Sky
| New moon (Amavasya) | 14:00 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:18 | from 14:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:05–07:18) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (07:18–18:41) is good for sowing.
- Naga 06:05–14:00: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 14:00–18:41: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:39–14:00
the tithi covers the decisive time on this day only
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 17:27 (16.09)–14:00
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 07:18–04:29 (18.09)
Anandadi: Matanga 07:18–04:29 (18.09) Anandadi: Gada 06:05–07:18 Anandadi: Rakshasa 04:29–06:07 (18.09)
- Gandanta (tithi): 13:39–14:20
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:19 |
| Godhuli | 18:41–19:04 |
| Pradosha | 18:41–20:58 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 22:08–23:33 |
Unfavourable
| Rahu Kalam | 13:57–15:32 |
|---|---|
| Yamaganda | 06:05–07:40 |
| Gulika Kalam | 09:14–10:49 |
| Dur Muhurta | 10:17–11:07, 15:19–16:10 |
| Varjyam | 13:39–15:04 |
Haircut and shaving
Cutting hair, shaving: average 14:00–18:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:00–18:41 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:00–18:41 |
| Bathing, washing hair | average 06:08–18:41 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni until 07:18, Uttara-Phalguni from 07:18; tithi Amavasya until 14:00, Shukla-pratipat from 14:00; lagna Simha 06:05, Kanya 06:08, Tula 09:08, Vrischika 12:09, Dhanu 14:53, Makara 16:45, Kumbha 17:49, Mina 18:33
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 07:18) — ill health; Uttara-Phalguni (from 07:18) — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:05–14:00: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+2 Yoga Shubha 06:05–21:21+1 Anandadi: Matanga 07:18–04:29 (18.09)+1 Auspicious weekday+1 Auspicious nakshatra 07:18–04:29 (18.09)0 Chaturmasya0 Pitru Paksha0 Anandadi: Gada 06:05–07:18−1 Fierce or sharp nakshatra 06:05–07:18−3 Amavasya 06:05–14:00−3 Dagdha Yoga (weekday and nakshatra) 07:18–04:29 (18.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Siddha Yoga (weekday and tithi), Anandadi: Amrita; auspicious time — until 10:21 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 06:07
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 10:21 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 01:36 (19.09) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 17:12 more |
| Karana | Bava (movable) · until 10:21 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 10:21 | tithi Shukla-dvitya |
|---|---|
| from 10:21 | karana Balava |
| from 17:12 | yoga Brahma |
| from 20:30 | karana Kaulava |
| from 01:36 (19.09) | nakshatra Chitra |
Sun and Moon
| Dawn | 05:30 |
|---|---|
| Sunrise | 06:07 |
| Noon | 12:23 |
| Sunset | 18:38 |
| End of twilight | 19:15 |
| Moonrise | 06:56 |
| Moonset | 19:27 |
| Day length | 12 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:07–18:38) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:38–19:27
Crescent Moon above the horizon after sunset: 18:38–19:27
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:07–10:21
Mrityu Yoga (weekday and tithi) 10:21–06:09 (19.09)
Anandadi: Amrita 06:07–01:36 (19.09) Anandadi: Musala 01:36–06:09 (19.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:21 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:38–19:01 |
| Pradosha | 18:38–20:56 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 20:20–21:44 |
Unfavourable
| Rahu Kalam | 10:49–12:23 |
|---|---|
| Yamaganda | 15:30–17:04 |
| Gulika Kalam | 07:41–09:15 |
| Dur Muhurta | 08:37–09:27, 12:48–13:38 |
| Varjyam | 11:53–13:17 |
Haircut and shaving
Cutting hair, shaving: good 10:21–12:05, 16:41–17:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 10:21–12:05, 16:41–17:45 |
|---|---|
| Cutting fingernails | good 10:21–12:05, 16:41–17:45 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 10:21–14:49, 16:41–17:45 |
Haircut factors: weekday Friday; nakshatra Hasta; tithi Shukla-pratipat until 10:21, Shukla-dvitya from 10:21; lagna Kanya 06:07, Tula 09:04, Vrischika 12:05, Dhanu 14:49, Makara 16:41, Kumbha 17:45, Mina 18:29
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:21
+2 Siddha Yoga (weekday and tithi) 06:07–10:21+1 Anandadi: Amrita 06:07–01:36 (19.09)+1 Auspicious nakshatra 06:07–01:36 (19.09)+1 Yoga Shukla 06:07–17:12+1 Auspicious weekday+1 Auspicious tithi 10:21–06:09 (19.09)0 Adhika Masa0 Chaturmasya−2 Mrityu Yoga (weekday and tithi) 10:21–06:09 (19.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Anandadi: Kana Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:09
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 06:40 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 22:50 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 13:04 more |
| Karana | Kaulava (movable) · until 06:40 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 06:40 | tithi Shukla-tritya (kshaya: not present at any sunrise) |
|---|---|
| from 06:40 | karana Taitila |
| from 13:04 | yoga Indra |
| from 16:53 | karana Gara |
| from 22:50 | nakshatra Swati |
| from 03:09 (20.09) | tithi Shukla-chaturti |
| from 03:09 (20.09) | karana Vanija |
Sun and Moon
| Dawn | 05:32 |
|---|---|
| Sunrise | 06:09 |
| Noon | 12:23 |
| Sunset | 18:35 |
| End of twilight | 19:12 |
| Moonrise | 08:29 |
| Moonset | 19:42 |
| Day length | 12 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:09–18:35) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:09–06:40 Ravi Yoga 22:50–06:11 (20.09) Sarvartha Siddhi Yoga 22:50–06:11 (20.09) Siddha Yoga (weekday and nakshatra) 22:50–06:11 (20.09) Siddha Yoga (weekday and tithi) 03:09–06:11 (20.09)
Anandadi: Siddhi 22:50–06:11 (20.09) Anandadi: Kana 06:09–22:50
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:23 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:16 |
| Godhuli | 18:35–18:59 |
| Pradosha | 18:35–20:55 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 17:10–18:35 |
Unfavourable
| Rahu Kalam | 09:16–10:49 |
|---|---|
| Yamaganda | 13:56–15:29 |
| Gulika Kalam | 06:09–07:42 |
| Dur Muhurta | 06:09–06:59, 06:59–07:49 |
| Varjyam | 08:41–10:06, 03:51–05:17 (20.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Chitra; tithi Shukla-dvitya until 06:40, Shukla-tritya from 06:40; lagna Kanya 06:09, Tula 09:00, Vrischika 12:01, Dhanu 14:45, Makara 16:37, Kumbha 17:42, Mina 18:25
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Yoga Brahma 06:09–13:04+1 Auspicious nakshatra 06:09–22:50+1 Auspicious tithi 06:09–06:400 Adhika Masa0 Chaturmasya0 Dwipushkar Yoga 06:09–06:40−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−3 Anandadi: Kana 06:09–22:50
| Summary | Avoid starting important matters — Vaidhriti, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 06:11
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 23:57 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 20:21 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 09:07 more |
| Karana | Vanija (movable) · until 13:30 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 09:07 | yoga Vaidhriti |
|---|---|
| from 13:30 | karana Vishti |
| from 20:21 | nakshatra Vishakha |
| from 23:57 | tithi Shukla-panchami |
| from 23:57 | karana Bava |
| from 05:28 (21.09) | yoga Vishkambha |
Sun and Moon
| Dawn | 05:34 |
|---|---|
| Sunrise | 06:11 |
| Noon | 12:22 |
| Sunset | 18:33 |
| End of twilight | 19:10 |
| Moonrise | 10:03 |
| Moonset | 19:59 |
| Day length | 12 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 3, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:11–18:33) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:30–18:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:36
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:11–20:21
Visha Yoga (weekday and tithi) 06:11–23:57
Anandadi: Lumbaka 06:11–20:21 Anandadi: Utpata 20:21–06:13 (21.09)
- Bhadra in the netherworld: 13:30–23:57; Bhadra Mukha 13:33–15:17; Bhadra Puchha 22:55–23:57
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:15 |
| Godhuli | 18:33–18:56 |
| Pradosha | 18:33–20:53 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 12:28–13:54 |
Unfavourable
| Rahu Kalam | 17:00–18:33 |
|---|---|
| Yamaganda | 12:22–13:55 |
| Gulika Kalam | 15:27–17:00 |
| Dur Muhurta | 16:54–17:43 |
| Varjyam | 01:28–02:56 (21.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:11–14:41, 16:33–17:38 |
Haircut factors: weekday Sunday; nakshatra Swati; tithi Shukla-chaturti; lagna Kanya 06:11, Tula 08:56, Vrischika 11:57, Dhanu 14:41, Makara 16:33, Kumbha 17:38, Mina 18:21
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:11–18:33: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 09:07–18:33: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 06:11–09:07+2 Ravi Yoga 06:11–20:21+1 Auspicious nakshatra 06:11–20:210 Adhika Masa0 Chaturmasya0 Visha Yoga (weekday and tithi) 06:11–23:57 (cancelled by a stronger yoga)−1 Vishti (Bhadra) 13:30–23:57−1 Anandadi: Lumbaka 06:11–20:21−2 Rikta tithi 06:11–23:57−3 Vaidhriti 09:07–05:28 (21.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Yoga Vishkambha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:13
| Tithi | 5Shukla-panchami (Purna, Soma) · until 21:12 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 18:18 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 02:13 (22.09) more |
| Karana | Bava (movable) · until 10:31 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 10:31 | karana Balava |
|---|---|
| from 18:18 | nakshatra Anuradha |
| from 21:12 | tithi Shukla-shashti |
| from 21:12 | karana Kaulava |
| from 02:13 (22.09) | yoga Priti |
Sun and Moon
| Dawn | 05:36 |
|---|---|
| Sunrise | 06:13 |
| Noon | 12:22 |
| Sunset | 18:30 |
| End of twilight | 19:07 |
| Moonrise | 11:35 |
| Moonset | 20:19 |
| Day length | 12 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:13–18:18) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (18:18–18:30) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 18:18–06:15 (22.09) Sarvartha Siddhi Yoga 18:18–06:15 (22.09)
Yamaghanta 06:13–18:18 Hutashana Yoga 21:12–06:15 (22.09) Visha Yoga (weekday and tithi) 21:12–06:15 (22.09)
Anandadi: Mitra 06:13–18:18 Anandadi: Manasa 18:18–06:15 (22.09)
- Gandanta (tithi): 20:51–21:34
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:14 |
| Godhuli | 18:30–18:54 |
| Pradosha | 18:30–20:51 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 10:15–11:43 |
Unfavourable
| Rahu Kalam | 07:45–09:17 |
|---|---|
| Yamaganda | 10:49–12:22 |
| Gulika Kalam | 13:54–15:26 |
| Dur Muhurta | 12:46–13:35, 15:14–16:03 |
| Varjyam | 22:03–23:33 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average 06:13–18:18 |
Haircut factors: weekday Monday; nakshatra Vishakha until 18:18, Anuradha from 18:18; tithi Shukla-panchami; lagna Kanya 06:13, Tula 08:52, Vrischika 11:53, Dhanu 14:37, Makara 16:29, Kumbha 17:34, Mina 18:17
Effects of a haircut according to the Kalaprakashika: Vishakha (until 18:18) — loss of money; Anuradha (from 18:18) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Mitra 06:13–18:18+1 Auspicious weekday+1 Auspicious tithi 06:13–21:120 Sarvartha Siddhi Yoga 18:18–06:15 (22.09)0 Ravi Yoga 18:18–06:15 (22.09)0 Auspicious nakshatra 18:18–06:15 (22.09)0 Adhika Masa0 Chaturmasya0 Yoga Vishkambha 06:13–06:30−3 Yamaghanta 06:13–18:18
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Anandadi: Vajra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:15
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 19:01 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 16:48 more |
| Yoga | Priti (“love, affection”, auspicious) · until 23:26 more |
| Karana | Kaulava (movable) · until 08:02 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:02 | karana Taitila |
|---|---|
| from 16:48 | nakshatra Jyestha |
| from 19:01 | tithi Shukla-saptami |
| from 19:01 | karana Gara |
| from 23:26 | yoga Ayushman |
| from 06:09 (23.09) | karana Vanija |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:28 |
| End of twilight | 19:04 |
| Moonrise | 13:05 |
| Moonset | 20:46 |
| Day length | 12 h 12 min |
Sky
| Autumnal equinox | 16:30 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:15–16:48) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (16:48–18:28) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 21:12 (21.09)–19:01
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:15–16:48
Mrityu Yoga (weekday and tithi) 06:15–19:01 Hutashana Yoga 19:01–06:17 (23.09) Visha Yoga (weekday and tithi) 19:01–06:17 (23.09)
Anandadi: Vajra 06:15–16:48 Anandadi: Mudgara 16:48–06:17 (23.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:28–18:51 |
| Pradosha | 18:28–20:49 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 07:03–08:33 |
Unfavourable
| Rahu Kalam | 15:24–16:56 |
|---|---|
| Yamaganda | 09:18–10:50 |
| Gulika Kalam | 12:21–13:53 |
| Dur Muhurta | 08:41–09:30, 23:11–23:59 |
| Varjyam | 22:12–23:44 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:15–14:33, 16:25–16:48 |
Haircut factors: weekday Tuesday; nakshatra Anuradha until 16:48, Jyestha from 16:48; tithi Shukla-shashti; lagna Kanya 06:15, Tula 08:48, Vrischika 11:50, Dhanu 14:33, Makara 16:25, Kumbha 17:30, Mina 18:14
Effects of a haircut according to the Kalaprakashika: Anuradha (until 16:48) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 16:48) — loss (reduction) of landed property (real estate); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:15–16:48+1 Auspicious nakshatra 06:15–16:48+1 Yoga Priti 06:15–23:260 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:15–19:01 (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 16:48–06:17 (23.09)−1 Anandadi: Vajra 06:15–16:48−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Ayushman, Auspicious weekday; cons: Fierce or sharp nakshatra, Anandadi: Dhwanksha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:17
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 17:27 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 15:55 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 21:09 more |
| Karana | Vanija (movable) · until 17:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:55 | nakshatra Mula |
|---|---|
| from 17:27 | tithi Shukla-ashtami |
| from 17:27 | karana Vishti |
| from 21:09 | yoga Saubhagya |
| from 04:54 (24.09) | karana Bava |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:25 |
| End of twilight | 19:02 |
| Moonrise | 14:27 |
| Moonset | 21:23 |
| Day length | 12 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:17–15:55) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (15:55–18:25) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 17:27–18:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:17–17:27
Ashubha Yoga (tithi and nakshatra) 15:55–17:27 Yamaghanta 15:55–06:19 (24.09) Hutashana Yoga 17:27–06:19 (24.09) Mrityu Yoga (weekday and tithi) 17:27–06:19 (24.09)
Anandadi: Dhwaja 15:55–06:19 (24.09) Anandadi: Dhwanksha 06:17–15:55
- Bhadra in the netherworld: 17:27–04:54 (24.09); Bhadra Puchha 19:11–20:20; Bhadra Mukha 20:20–22:15
- Gandanta (nakshatra): 10:04–21:47
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:30 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:22–15:11 |
| Godhuli | 18:25–18:49 |
| Pradosha | 18:25–20:48 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 07:26–08:59 |
Unfavourable
| Rahu Kalam | 12:21–13:52 |
|---|---|
| Yamaganda | 07:48–09:19 |
| Gulika Kalam | 10:50–12:21 |
| Dur Muhurta | 11:57–12:45 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:17–17:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:17–17:27 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:17–17:27 |
| Bathing, washing hair | average 06:17–17:27, 18:10–18:25 |
Haircut factors: weekday Wednesday; nakshatra Jyestha until 15:55, Mula from 15:55; tithi Shukla-saptami until 17:27, Shukla-ashtami from 17:27; lagna Kanya 06:17, Tula 08:44, Vrischika 11:46, Dhanu 14:30, Makara 16:21, Kumbha 17:26, Mina 18:10
Effects of a haircut according to the Kalaprakashika: Jyestha (until 15:55) — loss (reduction) of landed property (real estate); Mula (from 15:55) — ruin of the family; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 17:27–18:25: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Ayushman 06:17–21:09+1 Auspicious weekday+1 Auspicious tithi 06:17–17:270 Anandadi: Dhwaja 15:55–06:19 (24.09)0 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 15:55–17:27 (cancelled by a stronger yoga)0 Chaturmasya0 Siddha Yoga (weekday and tithi) 06:17–17:27 (cancelled by a stronger yoga)0 Ashtami 17:27–06:19 (24.09)0 Surya Dagdha tithi 17:27–06:19 (24.09)0 Hutashana Yoga 17:27–06:19 (24.09)0 Mrityu Yoga (weekday and tithi) 17:27–06:19 (24.09)0 Vishti (Bhadra) 17:27–04:54 (24.09)−1 Yamaghanta 15:55–06:19 (24.09)−1 Anandadi: Dhwanksha 06:17–15:55−1 Fierce or sharp nakshatra 06:17–15:55
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Masik Durgashtami |
At sunrise 06:19
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 16:32 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 15:39 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 19:23 more |
| Karana | Bava (movable) · until 16:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 15:39 | nakshatra Purva-Ashadha |
|---|---|
| from 16:32 | tithi Shukla-navami |
| from 16:32 | karana Balava |
| from 19:23 | yoga Shobhana |
| from 04:18 (25.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:22 |
| End of twilight | 18:59 |
| Moonrise | 15:35 |
| Moonset | 22:13 |
| Day length | 12 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:39 | from 16:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:19–15:39) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (15:39–18:22) is good for root crops.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 17:27 (23.09)–16:32
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 15:39–06:21 (25.09)
Krakacha Yoga 06:19–16:32 Visha Yoga (weekday and tithi) 06:19–16:32 Hutashana Yoga 16:32–06:21 (25.09) Mrityu Yoga (weekday and tithi) 16:32–06:21 (25.09)
Anandadi: Prajapati 15:39–06:21 (25.09) Anandadi: Dhumra 06:19–15:39
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:31 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:22–18:46 |
| Pradosha | 18:22–20:46 |
| Nishitha | 23:58–00:45 (25.09) |
| Amrita Kalam | 09:19–10:54 |
Unfavourable
| Rahu Kalam | 13:51–15:21 |
|---|---|
| Yamaganda | 06:19–07:49 |
| Gulika Kalam | 09:20–10:50 |
| Dur Muhurta | 10:20–11:08, 15:09–15:58 |
| Varjyam | 14:04–15:39, 01:24–03:01 (25.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:19–14:26, 15:39–16:18, 16:32–18:22 |
Haircut factors: weekday Thursday; nakshatra Mula until 15:39, Purva-Ashadha from 15:39; tithi Shukla-ashtami until 16:32, Shukla-navami from 16:32; lagna Kanya 06:19, Tula 08:41, Vrischika 11:42, Dhanu 14:26, Makara 16:18, Kumbha 17:22, Mina 18:06
Effects of a haircut according to the Kalaprakashika: Mula (until 15:39) — ruin of the family; Purva-Ashadha (from 15:39) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:19–16:32: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 16:32–18:22: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Yoga Saubhagya 06:19–19:23+1 Auspicious weekday0 Ravi Yoga 15:39–06:21 (25.09)0 Anandadi: Prajapati 15:39–06:21 (25.09)0 Adhika Masa0 Chaturmasya0 Hutashana Yoga 16:32–06:21 (25.09)0 Mrityu Yoga (weekday and tithi) 16:32–06:21 (25.09)−1 Ashtami 06:19–16:32−1 Anandadi: Dhumra 06:19–15:39−1 Surya Dagdha tithi 06:19–16:32−1 Fierce or sharp nakshatra 06:19–15:39−2 Visha Yoga (weekday and tithi) 06:19–16:32−3 Krakacha Yoga 06:19–16:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Vardhamana; cons: Rikta tithi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:21
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 16:14 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 16:00 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 18:07 more |
| Karana | Kaulava (movable) · until 16:14 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 16:00 | nakshatra Uttara-Ashadha |
|---|---|
| from 16:14 | tithi Shukla-dashami |
| from 16:14 | karana Taitila |
| from 18:07 | yoga Atiganda |
| from 04:18 (26.09) | karana Gara |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:20 |
| End of twilight | 18:56 |
| Moonrise | 16:28 |
| Moonset | 23:15 |
| Day length | 11 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:00 | from 16:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:21–16:00) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (16:00–18:20) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga all day
Visha Yoga (weekday and tithi) 06:21–16:14 Hutashana Yoga 16:14–06:23 (26.09)
Anandadi: Vardhamana 06:21–16:00 Anandadi: Ananda 16:00–06:23 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:20–18:44 |
| Pradosha | 18:20–20:44 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 11:08–12:46 |
Unfavourable
| Rahu Kalam | 10:50–12:20 |
|---|---|
| Yamaganda | 15:20–16:50 |
| Gulika Kalam | 07:51–09:20 |
| Dur Muhurta | 08:44–09:32, 12:44–13:32 |
| Varjyam | 00:19–01:58 (26.09) |
Haircut and shaving
Cutting hair, shaving: good 16:14–17:18, 18:02–18:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:14–17:18, 18:02–18:20 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:14–17:18, 18:02–18:20 |
| Bathing, washing hair | good 16:14–17:18, 18:02–18:20 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha until 16:00, Uttara-Ashadha from 16:00; tithi Shukla-navami until 16:14, Shukla-dashami from 16:14; lagna Kanya 06:21, Tula 08:37, Vrischika 11:38, Dhanu 14:22, Makara 16:14, Kumbha 17:18, Mina 18:02
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 16:00) — ruin of the family; Uttara-Ashadha (from 16:00) — improved health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:21–16:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Vardhamana 06:21–16:00+1 Yoga Shobhana 06:21–18:07+1 Auspicious weekday0 Auspicious nakshatra 16:00–06:23 (26.09)0 Auspicious tithi 16:14–06:23 (26.09)0 Adhika Masa0 Chaturmasya0 Hutashana Yoga 16:14–06:23 (26.09) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 06:21–16:14 (cancelled by a stronger yoga)0 Yoga Atiganda 18:07–20:26−1 Fierce or sharp nakshatra 06:21–16:00−2 Rikta tithi 06:21–16:14
| Summary | Favourable day — Ravi Yoga, Anandadi: Chara; auspicious time — after 10:39; auspicious time — until 16:55 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:23
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 16:30 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 16:55 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 17:17 more |
| Karana | Gara (movable) · until 16:30 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 16:30 | tithi Shukla-ekadashi |
|---|---|
| from 16:30 | karana Vanija |
| from 16:55 | nakshatra Shravana |
| from 17:17 | yoga Sukarma |
| from 04:50 (27.09) | karana Vishti |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:17 |
| End of twilight | 18:54 |
| Moonrise | 17:05 |
| Moonset | none |
| Day length | 11 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:30 | from 16:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:23–16:55) is good for sowing.
- According to the Kalaprakashika, Shravana (16:55–18:17) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:23–16:55 Sarvartha Siddhi Yoga 16:55–06:25 (27.09) Ravi Yoga 21:59–06:25 (27.09)
Mrityu Yoga (weekday and tithi) 06:23–16:30 Hutashana Yoga 16:30–06:25 (27.09)
Anandadi: Chara 10:39–18:36 Anandadi: Sthira 18:36–06:25 (27.09) Anandadi: Rakshasa 06:23–10:39
- Bhadra in the netherworld: 04:50–17:16 (27.09); Bhadra Puchha 09:50–11:05 (27.09); Bhadra Mukha 11:05–13:09 (27.09)
- Gandanta (tithi): 16:06–16:55
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:34 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:06 |
| Godhuli | 18:17–18:41 |
| Pradosha | 18:17–20:43 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 10:17–11:56 |
Unfavourable
| Rahu Kalam | 09:21–10:51 |
|---|---|
| Yamaganda | 13:49–15:18 |
| Gulika Kalam | 06:23–07:52 |
| Dur Muhurta | 06:23–07:10, 07:10–07:58 |
| Varjyam | 21:09–22:51 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:23–17:14, 17:58–18:17 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha until 16:55, Shravana from 16:55; tithi Shukla-dashami until 16:30, Shukla-ekadashi from 16:30; lagna Kanya 06:23, Tula 08:33, Vrischika 11:34, Dhanu 14:18, Makara 16:10, Kumbha 17:14, Mina 17:58
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 16:55) — improved health; Shravana (from 16:55) — bodily development (physical growth); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:39
Auspicious time ends by 16:55
+2 Ravi Yoga 06:23–16:55+1 Anandadi: Chara 10:39–18:36+1 Auspicious nakshatra 06:23–16:55+1 Auspicious tithi 06:23–16:300 Sarvartha Siddhi Yoga 16:55–06:25 (27.09)0 Yoga Sukarma 17:17–06:25 (27.09)0 Adhika Masa0 Chaturmasya0 Hutashana Yoga 16:30–06:25 (27.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 06:23–16:30 (cancelled by a stronger yoga)−1 Anandadi: Rakshasa 06:23–10:39−1 Krura vara (day of Mars or Saturn)
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Vishti (Bhadra), Anandadi: Gada Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Padmini Ekadashi (Kamala) |
At sunrise 06:25
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 17:16 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 18:19 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 16:50 more |
| Karana | Vishti (movable, inauspicious) · until 17:16 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 16:50 | yoga Dhriti |
|---|---|
| from 17:16 | tithi Shukla-dvadashi |
| from 17:16 | karana Bava |
| from 18:19 | nakshatra Dhanishtha |
| from 05:50 (28.09) | karana Balava |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:14 |
| End of twilight | 18:51 |
| Moonrise | 17:32 |
| Moonset | 00:27 |
| Day length | 11 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:25–18:14) is good for sowing.
- Vishti Karana (Bhadra) 06:25–17:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Padmini Ekadashi (Kamala) · Purushottama (Vishnu)
The Ekadashi of the bright half of Adhika Masa — it occurs once every two or three years. Dedicated to Purushottama (Vishnu); fasting in the intercalary month is considered especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 16:30 (26.09)–17:16
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:27–08:48 (28.09)
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:25–18:19 Dwipushkar Yoga 18:19–06:27 (28.09)
Mrityu Yoga (weekday and tithi) 06:25–17:16 Dagdha Yoga (weekday and tithi) 17:16–06:27 (28.09) Hutashana Yoga 17:16–06:27 (28.09) Krakacha Yoga 17:16–06:27 (28.09)
Anandadi: Matanga 18:19–06:27 (28.09) Anandadi: Gada 06:25–18:19
- Bhadra in the netherworld: 04:50–17:16; Bhadra Puchha 09:50–11:05; Bhadra Mukha 11:05–13:09
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:36 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:05 |
| Godhuli | 18:14–18:39 |
| Pradosha | 18:14–20:41 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 07:19–09:00 |
Unfavourable
| Rahu Kalam | 16:46–18:14 |
|---|---|
| Yamaganda | 12:19–13:48 |
| Gulika Kalam | 15:17–16:46 |
| Dur Muhurta | 16:40–17:27 |
| Varjyam | 22:37–00:21 (28.09) |
Haircut and shaving
Cutting hair, shaving: average 06:25–17:16, 17:54–18:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:25–17:16, 17:54–18:14 |
|---|---|
| Cutting fingernails | average 06:25–11:30, 16:06–17:10, 17:54–18:14 |
| Cutting toenails | average 06:25–17:16, 17:54–18:14 |
| Bathing, washing hair | average 06:25–17:16, 17:54–18:14 |
Haircut factors: weekday Sunday; nakshatra Shravana; tithi Shukla-ekadashi until 17:16, Shukla-dvadashi from 17:16; lagna Kanya 06:25, Tula 08:29, Vrischika 11:30, Dhanu 14:14, Makara 16:06, Kumbha 17:10, Mina 17:54
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:25–18:19+1 Auspicious nakshatra 06:25–18:19+1 Yoga Sukarma 06:25–16:50+1 Auspicious tithi 06:25–17:160 Adhika Masa0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 17:16–06:27 (28.09) (cancelled by a stronger yoga)0 Dwipushkar Yoga 18:19–06:27 (28.09)0 Hutashana Yoga 17:16–06:27 (28.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 06:25–17:16 (cancelled by a stronger yoga)0 Krakacha Yoga 17:16–06:27 (28.09)−1 Anandadi: Gada 06:25–18:19−2 Vishti (Bhadra) 06:25–17:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Shubha, Auspicious nakshatra; auspicious time — until 07:11 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Soma Pradosha |
At sunrise 06:27
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 18:29 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 20:08 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 16:44 more |
| Karana | Balava (movable) · until 18:29 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 16:44 | yoga Shula |
|---|---|
| from 18:29 | tithi Shukla-triodashi |
| from 18:29 | karana Kaulava |
| from 20:08 | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:12 |
| End of twilight | 18:48 |
| Moonrise | 17:51 |
| Moonset | 01:43 |
| Day length | 11 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:29–20:39
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 06:27–20:08
Mrityu Yoga (weekday and tithi) 06:27–18:29
Anandadi: Shubha 06:27–20:08 Anandadi: Amrita 20:08–06:29 (29.09)
- Raja Panchaka: 07:11–06:20 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:04 |
| Godhuli | 18:12–18:36 |
| Pradosha | 18:12–20:39 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 08:57–10:40 |
Unfavourable
| Rahu Kalam | 07:55–09:23 |
|---|---|
| Yamaganda | 10:51–12:19 |
| Gulika Kalam | 13:47–15:15 |
| Dur Muhurta | 12:43–13:30, 15:04–15:51 |
| Varjyam | 03:59–05:43 (29.09) |
Haircut and shaving
Cutting hair, shaving: good 06:27–11:26, 16:02–17:06, 17:50–18:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:27–11:26, 16:02–17:06, 17:50–18:12 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:27–11:26, 16:02–17:06, 17:50–18:12 |
| Bathing, washing hair | good 06:27–14:10, 16:02–17:06, 17:50–18:12 |
Haircut factors: weekday Monday; nakshatra Dhanishtha; tithi Shukla-dvadashi; lagna Kanya 06:27, Tula 08:25, Vrischika 11:26, Dhanu 14:10, Makara 16:02, Kumbha 17:06, Mina 17:50
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 07:11
+1 Anandadi: Shubha 06:27–20:08+1 Auspicious nakshatra 06:27–20:08+1 Yoga Dhriti 06:27–16:44+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 06:27–20:080 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:27–18:29 (cancelled by a stronger yoga)0 Yoga Shula 16:44–18:45−1 Panchaka 07:11–06:29 (29.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:29
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 20:03 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 22:17 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 16:54 more |
| Karana | Kaulava (movable) · until 07:13 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:13 | karana Taitila |
|---|---|
| from 16:54 | yoga Ganda |
| from 20:03 | tithi Shukla-chaturdashi |
| from 20:03 | karana Gara |
| from 22:17 | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:09 |
| End of twilight | 18:46 |
| Moonrise | 18:06 |
| Moonset | 02:59 |
| Day length | 11 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:29–18:09) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:29–20:03 Ravi Yoga 22:17–06:30 (30.09)
Anandadi: Mrityu 06:29–22:17 Anandadi: Kana 22:17–06:30 (30.09)
- Raja Panchaka: 07:11 (28.09)–06:20 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:39 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:16–15:02 |
| Godhuli | 18:09–18:34 |
| Pradosha | 18:09–20:37 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 14:27–16:11 |
Unfavourable
| Rahu Kalam | 15:14–16:42 |
|---|---|
| Yamaganda | 09:24–10:51 |
| Gulika Kalam | 12:19–13:46 |
| Dur Muhurta | 08:49–09:35, 23:06–23:55 |
| Varjyam | 05:21–07:06 (30.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:29–11:22, 15:58–17:02, 17:46–18:09 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Shatabhisha; tithi Shukla-triodashi; lagna Kanya 06:29, Tula 08:21, Vrischika 11:22, Dhanu 14:06, Makara 15:58, Kumbha 17:02, Mina 17:46
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 06:29–22:17+1 Auspicious tithi 06:29–20:030 Adhika Masa0 Chaturmasya0 Siddha Yoga (weekday and tithi) 06:29–20:03 (cancelled by a stronger yoga)0 Yoga Ganda 16:54–19:20−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Anandadi: Mrityu 06:29–22:17
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1942 · Vikram 2077 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:30
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 21:56 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 00:44 (01.10) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 17:18 more |
| Karana | Gara (movable) · until 08:57 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:57 | karana Vanija |
|---|---|
| from 17:18 | yoga Vriddhi |
| from 21:56 | tithi Purnima |
| from 21:56 | karana Vishti |
| from 00:44 (01.10) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 05:54 |
|---|---|
| Sunrise | 06:30 |
| Noon | 12:19 |
| Sunset | 18:07 |
| End of twilight | 18:43 |
| Moonrise | 18:18 |
| Moonset | 04:14 |
| Day length | 11 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:30–18:07) is good for root crops.
- Shukla-chaturdashi 06:30–18:07: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 06:30–00:44 (01.10)
Anandadi: Padma 06:30–00:44 (01.10) Anandadi: Lumbaka 00:44–06:32 (01.10)
- Bhadra on earth: 21:56–10:59 (01.10); Bhadra Puchha 06:26–07:44 (01.10); Bhadra Mukha 07:44–09:55 (01.10)
- Raja Panchaka: 07:11 (28.09)–06:20 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:41 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:15–15:01 |
| Godhuli | 18:07–18:31 |
| Pradosha | 18:07–20:36 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 15:55–17:41 |
Unfavourable
| Rahu Kalam | 12:18–13:46 |
|---|---|
| Yamaganda | 07:57–09:24 |
| Gulika Kalam | 10:51–12:18 |
| Dur Muhurta | 11:55–12:42 |
| Varjyam | 05:21–07:06 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:30–14:02, 15:54–16:58, 17:42–18:07 |
Haircut factors: weekday Wednesday; nakshatra Purva-Bhadra; tithi Shukla-chaturdashi; lagna Kanya 06:30, Tula 08:17, Vrischika 11:18, Dhanu 14:02, Makara 15:54, Kumbha 16:58, Mina 17:42
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:30–18:07: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:30–00:44 (01.10)+1 Anandadi: Padma 06:30–00:44 (01.10)+1 Auspicious weekday0 Yoga Vriddhi 17:18–06:32 (01.10)0 Adhika Masa0 Chaturmasya−1 Panchaka all day−1 Fierce or sharp nakshatra 06:30–00:44 (01.10)−2 Rikta tithi 06:30–21:56
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Pramadi (No. 47)
Shaka Samvat 1942 · Vikram Samvat 2077 · Kali Yuga 5121
Next year — Plava, from the new moon before Ugadi (the start of Chaitra) 12.04.2021
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
+1 — auspicious sign for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-trayodashi
no pruning or felling
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Planting and sowing are allowed.
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
neutral
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
+1 — favourable for a haircut
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else