September 2068 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 26.09), Ashwina (from 27.09). Periods: all month — Chaturmasya; 11–25.09 — Pitru Paksha; from 27.09 — Sharad Navaratri (autumn). Major festivals: 10.09 Ananta Chaturdashi; 25.09 Mahalaya, Sarva Pitru Amavasya; 27.09 Sharad Navaratri: Ghatasthapana.
Icons this month (20)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.09 Mon — Yoga Indra, Ravi Yoga, Anandadi: Mitra until 13:07
Vishakha (mixed): for everyday and routine tasks, work with fire and metal. - 7.09 Fri — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Vardhamana after 11:48
Purva-Ashadha (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 13.09 Thu — Sarvartha Siddhi Yoga, Anandadi: Mitra, Auspicious nakshatra
Uttara-Bhadra (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 17.09 Mon — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Vardhamana after 13:47
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 20.09 Thu — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Siddhi until 12:30
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed.
Festivals
- 1.09 Sat Rishi Panchami
- 2.09 Sun Skanda Shashti
- 5.09 Wed Radha Ashtami
- 5.09 Wed Masik Durgashtami
- 8.09 Sat Parivartini Ekadashi (Parsva, Vamana)
- 9.09 Sun Vamana Jayanti
- 9.09 Sun Onam (Thiruvonam)
- 9.09 Sun Pradosha Vrat
- 10.09 Mon Ananta Chaturdashi
- 11.09 Tue Bhadrapada Purnima
- 11.09 Tue Purnima Shraddha (start of Pitru Paksha)
- 14.09 Fri Sankashti Chaturthi (Vighnaraja)
- 15.09 Sat Bharani Shraddha
- 16.09 Sun Kanya Sankranti (Vishwakarma Puja)
- 18.09 Tue Kalashtami
- 18.09 Tue Madhya Ashtami (Pitru Paksha)
- 19.09 Wed Avidhava Navami (Matri Navami)
- 21.09 Fri Indira Ekadashi
- 22.09 Sat Indira Ekadashi — Vaishnava fast
- 23.09 Sun Pradosha Vrat
- 24.09 Mon Masik Shivaratri
- 24.09 Mon Ghata Chaturdashi (Shastrahata Shraddha)
- 25.09 Tue Mahalaya, Sarva Pitru Amavasya
- 26.09 Wed Bhadrapada Amavasya
- 27.09 Thu Sharad Navaratri: Ghatasthapana
- 29.09 Sat Chandra Darshan
- 30.09 Sun Vinayaka Chaturthi
Special muhurta yogas
- 1.09 Sat Sarvartha Siddhi Yoga 15:09–05:37 (02.09)
- 3.09 Mon Sarvartha Siddhi Yoga 20:09–05:41 (04.09)
- 8.09 Sat Tripushkar Yoga 09:50–20:26
- 8.09 Sat Sarvartha Siddhi Yoga 20:26–05:51 (09.09)
- 13.09 Thu Sarvartha Siddhi Yoga 06:23–06:00 (14.09)
- 14.09 Fri Sarvartha Siddhi Yoga 06:00–01:21 (15.09)
- 17.09 Mon Sarvartha Siddhi Yoga all day
- 17.09 Mon Amrita Siddhi Yoga 22:21–06:08 (18.09)
- 20.09 Thu Sarvartha Siddhi Yoga all day
- 20.09 Thu Amrita Siddhi Yoga 01:37–06:14 (21.09)
- 20.09 Thu Guru Pushya Yoga 01:37–06:14 (21.09)
- 26.09 Wed Sarvartha Siddhi Yoga 15:05–06:25 (27.09)
- 29.09 Sat Sarvartha Siddhi Yoga 06:29–23:48
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 4.09 Tue — Vaidhriti, Visha Yoga (weekday and tithi), Hutashana Yoga
- 5.09 Wed — many inauspicious factors (total score -7 or lower), Mrityu Yoga (weekday and tithi), Hutashana Yoga (unfavourable day)
- 9.09 Sun — Kshaya tithi, Anandadi: Gada, Krakacha Yoga
- 11.09 Tue — Anandadi: Mrityu, Bhadra on earth, Panchaka (unfavourable day)
- 15.09 Sat — many inauspicious factors (total score -7 or lower), Kshaya tithi, Rikta tithi (unfavourable day)
- 16.09 Sun — Sankranti day, Mrityu Yoga (weekday and tithi), Anandadi: Dhumra
- 19.09 Wed — many inauspicious factors (total score -7 or lower), Vyatipata, Krakacha Yoga (unfavourable day)
- 22.09 Sat — Ashubha Yoga (tithi and nakshatra), Tryahasparsha, Fierce or sharp nakshatra
- 23.09 Sun — Yamaghanta, Fierce or sharp nakshatra, Gandanta (unfavourable day)
- 24.09 Mon — Bhadra on earth, Krishna Chaturdashi, Fierce or sharp nakshatra
- 25.09 Tue — Krishna Chaturdashi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 26.09 Wed — Amavasya, Samvartaka Yoga
- 29.09 Sat — Vaidhriti, Krura vara (day of Mars or Saturn)
Sky this month
- 10.09 Northern samvatsara: Plava → Shubhakrit 21:01
- 11.09 Full moon (Purnima) 20:20
- 16.09 Kanya Sankranti 23:52 — the Sun enters Kanya (Virgo)
- 22.09 Autumnal equinox 07:07
- 26.09 New moon (Amavasya) 13:49
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 11–25.09 Pitru Paksha
- from 27.09 Sharad Navaratri (autumn)
- 10.09 04:55 – 14.09 03:39 Roga Panchaka
Samvatsara and month
Sarvadhari (No. 22, “all-sustaining”) — A year of support for all: plenty, stability and well-being. more
Northern samvatsara: Plava → Shubhakrit. Shaka Samvat 1990, Vikram Samvat 2125, Kali Yuga 5169.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Favourable day — Ravi Yoga, Yoga Brahma; auspicious time — after 07:15; auspicious time — until 15:09 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
| Festivals | Rishi Panchami |
At sunrise 05:35
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 07:15 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 15:09 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 11:53 more |
| Karana | Vishti (movable, inauspicious) · until 07:15 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 07:15 | tithi Shukla-panchami |
|---|---|
| from 07:15 | karana Bava |
| from 11:53 | yoga Brahma |
| from 15:09 | nakshatra Swati |
| from 20:26 | karana Balava |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:21 |
| End of twilight | 20:00 |
| Moonrise | 10:52 |
| Moonset | 20:16 |
| Day length | 13 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:15 | from 15:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:35–15:09) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (15:09–19:21) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:35–07:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:51
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:35–07:15 Ravi Yoga 05:35–15:09 Sarvartha Siddhi Yoga 15:09–05:37 (02.09) Siddha Yoga (weekday and nakshatra) 15:09–05:37 (02.09)
Mrityu Yoga (weekday and tithi) 07:15–05:37 (02.09)
Anandadi: Siddhi 15:09–05:37 (02.09) Anandadi: Kana 05:35–15:09
- Bhadra in the netherworld: 01:40–07:15; Bhadra Puchha 05:56–07:15
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:21–19:42 |
| Pradosha | 19:21–21:25 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 07:57–09:45 |
Unfavourable
| Rahu Kalam | 09:02–10:45 |
|---|---|
| Yamaganda | 14:12–15:55 |
| Gulika Kalam | 05:35–07:19 |
| Dur Muhurta | 05:35–06:30, 06:30–07:25 |
| Varjyam | 21:23–23:10 |
Haircut and shaving
Cutting hair, shaving: average 07:15–19:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:15–19:21 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:15–19:21 |
| Bathing, washing hair | average 07:13–19:21 |
Haircut factors: weekday Saturday; nakshatra Chitra until 15:09, Swati from 15:09; tithi Shukla-chaturti until 07:15, Shukla-panchami from 07:15; lagna Simha 05:35, Kanya 07:13, Tula 10:14, Vrischika 13:15, Dhanu 15:58, Makara 17:48, Kumbha 18:52
Effects of a haircut according to the Kalaprakashika: Chitra (until 15:09) — improvement of well-being; Swati (from 15:09) — relief from all suffering; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:35–07:15: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 07:15
Auspicious time ends by 15:09
+2 Ravi Yoga 05:35–15:09+1 Yoga Brahma 11:53–05:37 (02.09)+1 Auspicious nakshatra 05:35–15:09+1 Sarvartha Siddhi Yoga 15:09–05:37 (02.09)+1 Auspicious tithi 07:15–05:37 (02.09)0 Anandadi: Siddhi 15:09–05:37 (02.09)0 Siddha Yoga (weekday and nakshatra) 15:09–05:37 (02.09)0 Anandadi: Kana 05:35–15:09 (cancelled by a stronger yoga)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 07:15–05:37 (02.09) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 05:35–07:15 (cancelled by a stronger yoga)0 Vishti (Bhadra) 05:35–07:15−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 05:35–07:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Anandadi: Lumbaka |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 05:37
| Tithi | 5Shukla-panchami (Purna, Soma) · until 09:32 more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 17:52 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 12:40 more |
| Karana | Balava (movable) · until 09:32 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 09:32 | tithi Shukla-shashti |
|---|---|
| from 09:32 | karana Kaulava |
| from 12:40 | yoga Indra |
| from 17:52 | nakshatra Vishakha |
| from 22:32 | karana Taitila |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:29 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 12:00 |
| Moonset | 20:41 |
| Day length | 13 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:32 | from 17:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (05:37–17:52) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (17:52–19:19) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 09:32–05:39 (03.09)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 17:52–05:39 (03.09)
Mrityu Yoga (weekday and tithi) 09:32–05:39 (03.09)
Anandadi: Lumbaka 05:37–17:52 Anandadi: Utpata 17:52–05:39 (03.09)
- Gandanta (tithi): 09:06–09:58
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:01–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:08–00:50 (03.09) |
| Amrita Kalam | 08:04–09:51 |
Unfavourable
| Rahu Kalam | 17:36–19:19 |
|---|---|
| Yamaganda | 12:28–14:11 |
| Gulika Kalam | 15:53–17:36 |
| Dur Muhurta | 17:29–18:24 |
| Varjyam | 00:00–01:46 (03.09) |
Haircut and shaving
Cutting hair, shaving: average 05:37–13:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:37–13:11 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:37–13:11 |
| Bathing, washing hair | average 05:37–15:54 |
Haircut factors: weekday Sunday; nakshatra Swati until 17:52, Vishakha from 17:52; tithi Shukla-panchami until 09:32, Shukla-shashti from 09:32; lagna Simha 05:37, Kanya 07:09, Tula 10:10, Vrischika 13:11, Dhanu 15:54, Makara 17:44, Kumbha 18:48
Effects of a haircut according to the Kalaprakashika: Swati (until 17:52) — relief from all suffering; Vishakha (from 17:52) — loss of money; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 05:37–12:40+1 Auspicious nakshatra 05:37–17:52+1 Auspicious tithi 05:37–09:320 Ravi Yoga 17:52–05:39 (03.09)0 Anandadi: Utpata 17:52–05:39 (03.09) (cancelled by a stronger yoga)0 Chaturmasya−1 Anandadi: Lumbaka 05:37–17:52−2 Mrityu Yoga (weekday and tithi) 09:32–05:39 (03.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Indra, Ravi Yoga; auspicious time — until 13:07 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
At sunrise 05:39
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:25 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 20:09 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 13:07 more |
| Karana | Taitila (movable) · until 11:25 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 11:25 | tithi Shukla-saptami |
|---|---|
| from 11:25 | karana Gara |
| from 13:07 | yoga Vaidhriti |
| from 20:09 | nakshatra Anuradha |
| from 00:08 (04.09) | karana Vanija |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:28 |
| Sunset | 19:16 |
| End of twilight | 19:55 |
| Moonrise | 13:07 |
| Moonset | 21:13 |
| Day length | 13 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:39–19:16) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:39–20:09 Sarvartha Siddhi Yoga 20:09–05:41 (04.09)
Hutashana Yoga 05:39–11:25 Visha Yoga (weekday and tithi) 05:39–11:25 Yamaghanta 05:39–20:09 Mrityu Yoga (weekday and tithi) 11:25–05:41 (04.09)
Anandadi: Mitra 05:39–20:09 Anandadi: Manasa 20:09–05:41 (04.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:58 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:38 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:21 |
| Nishitha | 00:08–00:49 (04.09) |
| Amrita Kalam | 10:31–12:16 |
Unfavourable
| Rahu Kalam | 07:21–09:03 |
|---|---|
| Yamaganda | 10:46–12:28 |
| Gulika Kalam | 14:10–15:52 |
| Dur Muhurta | 12:55–13:49, 15:38–16:33 |
| Varjyam | 00:26–02:09 (04.09) |
Haircut and shaving
Cutting hair, shaving: average 07:06–13:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:06–13:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:06–13:07 |
| Bathing, washing hair | average 07:06–19:16 |
Haircut factors: weekday Monday; nakshatra Vishakha; tithi Shukla-shashti until 11:25, Shukla-saptami from 11:25; lagna Simha 05:39, Kanya 07:06, Tula 10:06, Vrischika 13:07, Dhanu 15:50, Makara 17:40, Kumbha 18:44
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 13:07–19:16: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:07
+2 Yoga Indra 05:39–13:07+2 Ravi Yoga 05:39–20:09+1 Anandadi: Mitra 05:39–20:09+1 Auspicious weekday+1 Auspicious tithi 11:25–05:41 (04.09)0 Chaturmasya0 Hutashana Yoga 05:39–11:25 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 11:25–05:41 (04.09) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 05:39–11:25 (cancelled by a stronger yoga)0 Yamaghanta 05:39–20:09 (cancelled by a stronger yoga)−1 Vaidhriti 13:07–05:41 (04.09)
| Summary | Avoid starting important matters — Vaidhriti, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
At sunrise 05:41
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 12:42 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 21:49 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:06 more |
| Karana | Vanija (movable) · until 12:42 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:42 | tithi Shukla-ashtami |
|---|---|
| from 12:42 | karana Vishti |
| from 13:06 | yoga Vishkambha |
| from 21:49 | nakshatra Jyestha |
| from 01:04 (05.09) | karana Bava |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:28 |
| Sunset | 19:14 |
| End of twilight | 19:52 |
| Moonrise | 14:10 |
| Moonset | 21:54 |
| Day length | 13 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:41–19:14) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 12:42–19:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 12:42–05:43 (05.09)
Hutashana Yoga 05:41–12:42 Visha Yoga (weekday and tithi) 05:41–12:42
Anandadi: Vajra 05:41–21:49 Anandadi: Mudgara 21:49–05:43 (05.09)
- Bhadra in heaven: 12:42–01:04 (05.09); Bhadra Puchha 14:32–15:46; Bhadra Mukha 15:46–17:49
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:20 |
| Nishitha | 00:07–00:49 (05.09) |
| Amrita Kalam | 10:42–12:24 |
Unfavourable
| Rahu Kalam | 15:51–17:32 |
|---|---|
| Yamaganda | 09:04–10:46 |
| Gulika Kalam | 12:27–14:09 |
| Dur Muhurta | 08:24–09:18, 23:25–00:07 (05.09) |
| Varjyam | 03:38–05:17 (05.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:41–15:46, 17:37–18:40 |
Haircut factors: weekday Tuesday; nakshatra Anuradha; tithi Shukla-saptami until 12:42, Shukla-ashtami from 12:42; lagna Simha 05:41, Kanya 07:02, Tula 10:02, Vrischika 13:03, Dhanu 15:46, Makara 17:37, Kumbha 18:40
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 12:42–19:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 05:41–13:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Auspicious nakshatra 05:41–21:49+1 Auspicious tithi 05:41–12:42+1 Siddha Yoga (weekday and tithi) 12:42–05:43 (05.09)0 Chaturmasya0 Ashtami 12:42–05:43 (05.09)−1 Vishti (Bhadra) 12:42–01:04 (05.09)−1 Anandadi: Vajra 05:41–21:49−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 05:41–12:42−2 Visha Yoga (weekday and tithi) 05:41–12:42−3 Vaidhriti 05:41–13:06
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 05:43
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 13:15 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 22:43 more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 12:31 more |
| Karana | Bava (movable) · until 13:15 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:31 | yoga Priti |
|---|---|
| from 13:15 | tithi Shukla-navami |
| from 13:15 | karana Balava |
| from 22:43 | nakshatra Mula |
| from 01:12 (06.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:28 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | 15:06 |
| Moonset | 22:47 |
| Day length | 13 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:43–19:11) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:15
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 12:42 (04.09)–13:15
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 22:43–05:45 (06.09)
Hutashana Yoga 05:43–13:15 Mrityu Yoga (weekday and tithi) 05:43–13:15 Krakacha Yoga 13:15–05:45 (06.09) Yamaghanta 22:43–05:45 (06.09)
Anandadi: Dhwaja 22:43–05:45 (06.09) Anandadi: Dhwanksha 05:43–22:43
- Gandanta (nakshatra): 16:34–04:48 (06.09)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:18 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 13:35–15:15 |
Unfavourable
| Rahu Kalam | 12:27–14:08 |
|---|---|
| Yamaganda | 07:24–09:05 |
| Gulika Kalam | 10:46–12:27 |
| Dur Muhurta | 12:00–12:54 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:58–15:42, 17:33–18:36 |
Haircut factors: weekday Wednesday; nakshatra Jyestha; tithi Shukla-ashtami until 13:15, Shukla-navami from 13:15; lagna Simha 05:43, Kanya 06:58, Tula 09:58, Vrischika 12:59, Dhanu 15:42, Makara 17:33, Kumbha 18:36
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:43–13:15: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 13:15–19:11: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious weekday+1 Yoga Priti 12:31–05:45 (06.09)0 Chaturmasya−1 Ashtami 05:43–13:15−1 Anandadi: Dhwanksha 05:43–22:43−1 Fierce or sharp nakshatra 05:43–22:43−1 Krakacha Yoga 13:15–05:45 (06.09)−2 Hutashana Yoga 05:43–13:15−2 Mrityu Yoga (weekday and tithi) 05:43–13:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Priti; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
At sunrise 05:45
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 12:57 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 22:46 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 11:16 more |
| Karana | Kaulava (movable) · until 12:57 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:16 | yoga Ayushman |
|---|---|
| from 12:57 | tithi Shukla-dashami |
| from 12:57 | karana Taitila |
| from 22:46 | nakshatra Purva-Ashadha |
| from 00:29 (07.09) | karana Gara |
Sun and Moon
| Dawn | 05:07 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:27 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | 15:54 |
| Moonset | 23:51 |
| Day length | 13 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:45–19:09) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 12:57–05:47 (07.09)
Hutashana Yoga 05:45–12:57 Mrityu Yoga (weekday and tithi) 05:45–12:57
Anandadi: Prajapati 22:46–05:47 (07.09) Anandadi: Dhumra 05:45–22:46
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:03 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:41–15:34 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:16 |
| Nishitha | 00:06–00:49 (07.09) |
| Amrita Kalam | 16:21–17:58 |
Unfavourable
| Rahu Kalam | 14:07–15:48 |
|---|---|
| Yamaganda | 05:45–07:25 |
| Gulika Kalam | 09:06–10:46 |
| Dur Muhurta | 10:13–11:06, 15:34–16:28 |
| Varjyam | 21:10–22:46 |
Haircut and shaving
Cutting hair, shaving: average 12:57–19:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:57–19:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:57–19:09 |
| Bathing, washing hair | average 06:54–19:09 |
Haircut factors: weekday Thursday; nakshatra Mula; tithi Shukla-navami until 12:57, Shukla-dashami from 12:57; lagna Simha 05:45, Kanya 06:54, Tula 09:54, Vrischika 12:55, Dhanu 15:38, Makara 17:29, Kumbha 18:32
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:45–12:57: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Yoga Priti 05:45–11:16+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 12:57–05:47 (07.09)0 Auspicious tithi 12:57–05:47 (07.09)0 Chaturmasya0 Hutashana Yoga 05:45–12:57 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:45–12:57 (cancelled by a stronger yoga)0 Surya Dagdha tithi 12:57–05:47 (07.09)−1 Anandadi: Dhumra 05:45–22:46−1 Fierce or sharp nakshatra 05:45–22:46−2 Rikta tithi 05:45–12:57
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 11:48 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
At sunrise 05:47
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 11:48 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 21:59 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 09:20 more |
| Karana | Gara (movable) · until 11:48 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:20 | yoga Saubhagya |
|---|---|
| from 11:48 | tithi Shukla-ekadashi |
| from 11:48 | karana Vanija |
| from 21:59 | nakshatra Uttara-Ashadha |
| from 22:55 | karana Vishti |
Sun and Moon
| Dawn | 05:09 |
|---|---|
| Sunrise | 05:47 |
| Noon | 12:27 |
| Sunset | 19:06 |
| End of twilight | 19:44 |
| Moonrise | 16:33 |
| Moonset | none |
| Day length | 13 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:47–19:06) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:47–21:59 Siddha Yoga (weekday and tithi) 11:48–05:49 (08.09)
Hutashana Yoga 05:47–11:48
Anandadi: Vardhamana 05:47–21:59 Anandadi: Ananda 21:59–05:49 (08.09)
- Bhadra in the netherworld: 22:55–09:50 (08.09); Bhadra Puchha 03:13–04:19 (08.09); Bhadra Mukha 04:19–06:10 (08.09)
- Gandanta (tithi): 11:25–12:10
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:06–19:27 |
| Pradosha | 19:06–21:15 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 17:21–18:54 |
Unfavourable
| Rahu Kalam | 10:46–12:26 |
|---|---|
| Yamaganda | 15:46–17:26 |
| Gulika Kalam | 07:27–09:07 |
| Dur Muhurta | 08:27–09:20, 12:53–13:46 |
| Varjyam | 08:03–09:36, 05:28–06:58 (08.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 05:47–12:51, 17:25–18:28 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:50–15:34, 17:25–18:28 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha; tithi Shukla-dashami until 11:48, Shukla-ekadashi from 11:48; lagna Simha 05:47, Kanya 06:50, Tula 09:50, Vrischika 12:51, Dhanu 15:34, Makara 17:25, Kumbha 18:28
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 11:48
+2 Ravi Yoga 05:47–21:59+2 Siddha Yoga (weekday and tithi) 11:48–05:49 (08.09)+1 Anandadi: Vardhamana 05:47–21:59+1 Yoga Ayushman 05:47–09:20+1 Auspicious weekday+1 Auspicious tithi 05:47–11:480 Chaturmasya0 Hutashana Yoga 05:47–11:48 (cancelled by a stronger yoga)−1 Surya Dagdha tithi 05:47–11:48−1 Fierce or sharp nakshatra 05:47–21:59
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Saubhagya; cons: Hutashana Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 05:49
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 09:50 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 20:26 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 06:44 more |
| Karana | Vishti (movable, inauspicious) · until 09:50 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 06:44 | yoga Shobhana |
|---|---|
| from 09:50 | tithi Shukla-dvadashi |
| from 09:50 | karana Bava |
| from 20:26 | nakshatra Shravana |
| from 20:34 | karana Balava |
| from 03:31 (09.09) | yoga Atiganda |
Sun and Moon
| Dawn | 05:11 |
|---|---|
| Sunrise | 05:49 |
| Noon | 12:27 |
| Sunset | 19:03 |
| End of twilight | 19:41 |
| Moonrise | 17:05 |
| Moonset | 01:06 |
| Day length | 13 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:49–19:03) is good for sowing.
- Vishti Karana (Bhadra) 05:49–09:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 11:48 (07.09)–09:50
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:51–07:09 (09.09)
- Chaturmasya
Muhurta
Tripushkar Yoga 09:50–20:26 Sarvartha Siddhi Yoga 20:26–05:51 (09.09)
Hutashana Yoga 05:49–09:50
Anandadi: Chara 14:53–21:54 Anandadi: Sthira 21:54–05:51 (09.09) Anandadi: Rakshasa 05:49–14:53
- Bhadra in the netherworld: 03:40–09:50; Bhadra Puchha 03:13–04:19; Bhadra Mukha 04:19–06:10
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:06 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:03–19:25 |
| Pradosha | 19:03–21:13 |
| Nishitha | 00:05–00:49 (09.09) |
| Amrita Kalam | 14:27–15:56 |
Unfavourable
| Rahu Kalam | 09:07–10:47 |
|---|---|
| Yamaganda | 14:05–15:45 |
| Gulika Kalam | 05:49–07:28 |
| Dur Muhurta | 05:49–06:42, 06:42–07:35 |
| Varjyam | 05:28–06:58, 00:04–01:31 (09.09) |
Haircut and shaving
Cutting hair, shaving: average 05:49–12:47, 17:21–18:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:49–12:47, 17:21–18:24 |
|---|---|
| Cutting fingernails | average 06:46–12:47, 17:21–18:24 |
| Cutting toenails | average 05:49–12:47, 17:21–18:24 |
| Bathing, washing hair | average 05:49–15:30, 17:21–18:24 |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha; tithi Shukla-ekadashi until 09:50, Shukla-dvadashi from 09:50; lagna Simha 05:49, Kanya 06:46, Tula 09:46, Vrischika 12:47, Dhanu 15:30, Makara 17:21, Kumbha 18:24
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:49–20:26+1 Yoga Saubhagya 05:49–06:44+1 Auspicious tithi 05:49–09:500 Anandadi: Chara 14:53–21:540 Chaturmasya0 Tripushkar Yoga 09:50–20:26−1 Vishti (Bhadra) 05:49–09:50−1 Anandadi: Rakshasa 05:49–14:53−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 05:49–09:50
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Anandadi: Gada |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Onam (Thiruvonam) · Pradosha Vrat |
At sunrise 05:51
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 07:09 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 18:13 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 23:49 more |
| Karana | Balava (movable) · until 07:09 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 07:09 | tithi Shukla-triodashi (kshaya: not present at any sunrise) |
|---|---|
| from 07:09 | karana Kaulava |
| from 17:34 | karana Taitila |
| from 18:13 | nakshatra Dhanishtha |
| from 23:49 | yoga Sukarma |
| from 03:53 (10.09) | tithi Shukla-chaturdashi |
| from 03:53 (10.09) | karana Gara |
Sun and Moon
| Dawn | 05:13 |
|---|---|
| Sunrise | 05:51 |
| Noon | 12:26 |
| Sunset | 19:01 |
| End of twilight | 19:39 |
| Moonrise | 17:32 |
| Moonset | 02:29 |
| Day length | 13 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:09 | from 18:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:51–18:13) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 09:50 (08.09)–07:09
the tithi covers the decisive time on this day only
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 08:15
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:01–21:11
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 18:13–05:53 (10.09)
Dagdha Yoga (weekday and tithi) 05:51–07:09 Hutashana Yoga 05:51–07:09 Krakacha Yoga 05:51–07:09
Anandadi: Matanga 18:13–05:53 (10.09) Anandadi: Gada 05:51–18:13
- Roga Panchaka: 04:55 (10.09)–03:39 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:01–19:22 |
| Pradosha | 19:01–21:11 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 08:47–10:14 |
Unfavourable
| Rahu Kalam | 17:22–19:01 |
|---|---|
| Yamaganda | 12:26–14:04 |
| Gulika Kalam | 15:43–17:22 |
| Dur Muhurta | 17:15–18:08 |
| Varjyam | 21:46–23:11 |
Haircut and shaving
Cutting hair, shaving: average 06:42–19:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:42–19:01 |
|---|---|
| Cutting fingernails | average 06:42–12:43, 17:17–18:20 |
| Cutting toenails | average 06:42–19:01 |
| Bathing, washing hair | average 06:42–19:01 |
Haircut factors: weekday Sunday; nakshatra Shravana until 18:13, Dhanishtha from 18:13; tithi Shukla-dvadashi until 07:09, Shukla-triodashi from 07:09; lagna Simha 05:51, Kanya 06:42, Tula 09:42, Vrischika 12:43, Dhanu 15:26, Makara 17:17, Kumbha 18:20
Effects of a haircut according to the Kalaprakashika: Shravana (until 18:13) — bodily development (physical growth); Dhanishtha (from 18:13) — longevity (increased vitality); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Auspicious nakshatra 05:51–18:13+1 Auspicious tithi 07:09–03:53 (10.09)0 Ravi Yoga 18:13–05:53 (10.09)0 Anandadi: Matanga 18:13–05:53 (10.09)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 05:51–07:090 Hutashana Yoga 05:51–07:090 Krakacha Yoga 05:51–07:09−1 Anandadi: Gada 05:51–18:13−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Shubha; auspicious time — until 15:31 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi |
At sunrise 05:53
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 00:13 (11.09) more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 15:31 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 19:45 more |
| Karana | Gara (movable) · until 14:05 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 14:05 | karana Vanija |
|---|---|
| from 15:31 | nakshatra Shatabhisha |
| from 19:45 | yoga Dhriti |
| from 00:13 (11.09) | tithi Purnima |
| from 00:13 (11.09) | karana Vishti |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:53 |
| Noon | 12:26 |
| Sunset | 18:58 |
| End of twilight | 19:36 |
| Moonrise | 17:55 |
| Moonset | 03:56 |
| Day length | 13 h 05 min |
Sky
| Northern samvatsara | 21:01 — Plava → Shubhakrit |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (15:31–18:58) is good for sowing.
- Shukla-chaturdashi 05:53–18:58: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 03:53–00:13 (11.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:53–15:31 Siddha Yoga (weekday and nakshatra) 05:53–15:31
Anandadi: Shubha 05:53–15:31 Anandadi: Amrita 15:31–05:54 (11.09)
- Bhadra on earth: 00:13–10:17 (11.09); Bhadra Puchha 06:45–07:45 (11.09); Bhadra Mukha 07:45–09:26 (11.09)
- Roga Panchaka: 04:55–03:39 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:09 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:36–15:29 |
| Godhuli | 18:58–19:20 |
| Pradosha | 18:58–21:09 |
| Nishitha | 00:04–00:48 (11.09) |
| Amrita Kalam | 06:17–07:42 |
Unfavourable
| Rahu Kalam | 07:31–09:09 |
|---|---|
| Yamaganda | 10:47–12:25 |
| Gulika Kalam | 14:04–15:42 |
| Dur Muhurta | 12:52–13:44, 15:29–16:21 |
| Varjyam | 21:49–23:13 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Dhanishtha until 15:31, Shatabhisha from 15:31; tithi Shukla-chaturdashi; lagna Simha 05:53, Kanya 06:38, Tula 09:38, Vrischika 12:39, Dhanu 15:22, Makara 17:13, Kumbha 18:17
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 15:31) — longevity (increased vitality); Shatabhisha (from 15:31) — gaining strength; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:53–18:58: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:31
+2 Ravi Yoga 05:53–15:31+1 Anandadi: Shubha 05:53–15:31+1 Auspicious nakshatra 05:53–15:31+1 Yoga Sukarma 05:53–19:45+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:53–15:310 Chaturmasya−1 Panchaka all day−2 Rikta tithi 05:53–00:13 (11.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Bhadra on earth Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 05:54
| Tithi | 15Purnima (Purna, Vishvedevas) · until 20:20 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 12:31 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 15:27 more |
| Karana | Vishti (movable, inauspicious) · until 10:17 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:17 | karana Bava |
|---|---|
| from 12:31 | nakshatra Purva-Bhadra |
| from 15:27 | yoga Shula |
| from 20:20 | tithi Krishna-pratipat |
| from 20:20 | karana Balava |
Sun and Moon
| Dawn | 05:17 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:26 |
| Sunset | 18:55 |
| End of twilight | 19:33 |
| Moonrise | 18:17 |
| Moonset | 05:25 |
| Day length | 13 h 01 min |
Sky
| Full moon (Purnima) | 20:20 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:54–12:31) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (12:31–18:55) is good for root crops.
- Vishti Karana (Bhadra) 05:54–10:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:43–16:19
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 00:13–20:20
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 20:20–05:56 (12.09)
Anandadi: Mrityu 05:54–12:31 Anandadi: Kana 12:31–05:56 (12.09)
- Bhadra on earth: 00:13–10:17; Bhadra Puchha 06:45–07:45; Bhadra Mukha 07:45–09:26
- Roga Panchaka: 04:55 (10.09)–03:39 (14.09)
- Gandanta (tithi): 20:00–20:40
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:55–19:18 |
| Pradosha | 18:55–21:08 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 06:13–07:37, 02:26–03:50 (12.09) |
Unfavourable
| Rahu Kalam | 15:40–17:18 |
|---|---|
| Yamaganda | 09:10–10:47 |
| Gulika Kalam | 12:25–14:03 |
| Dur Muhurta | 08:31–09:23, 23:20–00:04 (12.09) |
| Varjyam | 18:05–19:28 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:34–12:31 |
Haircut factors: weekday Tuesday; nakshatra Shatabhisha until 12:31, Purva-Bhadra from 12:31; tithi Purnima; lagna Simha 05:54, Kanya 06:34, Tula 09:34, Vrischika 12:35, Dhanu 15:18, Makara 17:09, Kumbha 18:13
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 12:31) — gaining strength; Purva-Bhadra (from 12:31) — facing death (dangers); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:54–18:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:54–10:17: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −5
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 05:54–12:31+1 Yoga Dhriti 05:54–15:270 Chaturmasya0 Pitru Paksha0 Yoga Shula 15:27–17:050 Fierce or sharp nakshatra 12:31–05:56 (12.09)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Bhadra on earth 05:54–10:17−3 Anandadi: Mrityu 05:54–12:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Padma, Auspicious weekday; cons: Samvartaka Yoga, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat, Krishna-dvitya |
At sunrise 05:56
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 16:25 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 09:24 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 11:06 more |
| Karana | Balava (movable) · until 06:22 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 06:22 | karana Kaulava |
|---|---|
| from 09:24 | nakshatra Uttara-Bhadra |
| from 11:06 | yoga Ganda |
| from 16:25 | tithi Krishna-dvitya |
| from 16:25 | karana Taitila |
| from 02:30 (13.09) | karana Gara |
Sun and Moon
| Dawn | 05:19 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:30 |
| Moonrise | 18:38 |
| Moonset | 06:56 |
| Day length | 12 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:24 | from 16:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:56–09:24) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (09:24–18:53) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat, Krishna-dvitya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 16:25–05:58 (13.09)
Samvartaka Yoga 05:56–16:25
Anandadi: Padma 05:56–09:24 Anandadi: Lumbaka 09:24–05:58 (13.09)
- Roga Panchaka: 04:55 (10.09)–03:39 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:15 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:03–00:48 (13.09) |
| Amrita Kalam | 02:11–03:35 (13.09) |
Unfavourable
| Rahu Kalam | 12:25–14:02 |
|---|---|
| Yamaganda | 07:33–09:11 |
| Gulika Kalam | 10:48–12:25 |
| Dur Muhurta | 11:59–12:51 |
| Varjyam | 17:48–19:11 |
Haircut and shaving
Cutting hair, shaving: average 06:30–18:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:30–18:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:30–18:53 |
| Bathing, washing hair | good 09:24–15:14, 17:05–18:09 |
Haircut factors: weekday Wednesday; nakshatra Purva-Bhadra until 09:24, Uttara-Bhadra from 09:24; tithi Krishna-pratipat until 16:25, Krishna-dvitya from 16:25; lagna Simha 05:56, Kanya 06:30, Tula 09:30, Vrischika 12:31, Dhanu 15:14, Makara 17:05, Kumbha 18:09, Mina 18:52
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 09:24) — facing death (dangers); Uttara-Bhadra (from 09:24) — a good life; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 05:56–09:24+1 Auspicious weekday+1 Auspicious tithi 05:56–16:25+1 Auspicious nakshatra 09:24–05:58 (13.09)0 Siddha Yoga (weekday and tithi) 16:25–05:58 (13.09)0 Chaturmasya0 Pitru Paksha0 Yoga Ganda 11:06–13:04−1 Anandadi: Lumbaka 09:24–05:58 (13.09)−1 Panchaka all day−1 Fierce or sharp nakshatra 05:56–09:24−3 Samvartaka Yoga 05:56–16:25
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Mitra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya |
At sunrise 05:58
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 12:39 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 06:23 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 06:49 more |
| Karana | Gara (movable) · until 12:39 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 06:23 | nakshatra Revati |
|---|---|
| from 06:49 | yoga Vriddhi |
| from 12:39 | tithi Krishna-tritya |
| from 12:39 | karana Vanija |
| from 22:53 | karana Vishti |
| from 02:48 (14.09) | yoga Dhruva |
| from 03:39 (14.09) | nakshatra Ashwini |
Sun and Moon
| Dawn | 05:21 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:50 |
| End of twilight | 19:28 |
| Moonrise | 19:02 |
| Moonset | 08:26 |
| Day length | 12 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:23 | from 12:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:58–06:23) is good for sowing.
- According to the Kalaprakashika, Revati (06:23–18:50) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:23–06:00 (14.09)
Anandadi: Chhatra 05:58–06:23 Anandadi: Mitra 06:23–03:39 (14.09) Anandadi: Manasa 03:39–06:00 (14.09)
- Bhadra on earth: 22:53–03:39 (14.09)
- Bhadra in heaven: 03:39–09:13 (14.09); Bhadra Puchha 05:37–06:39 (14.09); Bhadra Mukha 06:39–08:22 (14.09)
- Roga Panchaka: 04:55 (10.09)–03:39 (14.09)
- Gandanta (nakshatra): 22:18–09:01 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:14 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:33–15:24 |
| Godhuli | 18:50–19:13 |
| Pradosha | 18:50–21:04 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 01:31–02:56 (14.09) |
Unfavourable
| Rahu Kalam | 14:01–15:37 |
|---|---|
| Yamaganda | 05:58–07:35 |
| Gulika Kalam | 09:11–10:48 |
| Dur Muhurta | 10:16–11:07, 15:24–16:16 |
| Varjyam | 17:01–18:26 |
Haircut and shaving
Cutting hair, shaving: good 17:01–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:01–18:05 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 17:01–18:05 |
| Bathing, washing hair | good 06:26–15:11, 17:01–18:05 |
Haircut factors: weekday Thursday; nakshatra Uttara-Bhadra until 06:23, Revati from 06:23; tithi Krishna-dvitya until 12:39, Krishna-tritya from 12:39; lagna Simha 05:58, Kanya 06:26, Tula 09:26, Vrischika 12:27, Dhanu 15:11, Makara 17:01, Kumbha 18:05, Mina 18:48
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 06:23) — a good life; Revati (from 06:23) — increase in property; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 06:23–06:00 (14.09)+1 Anandadi: Mitra 06:23–03:39 (14.09)+1 Auspicious nakshatra 05:58–06:23+1 Auspicious weekday+1 Auspicious tithi 05:58–12:39+1 Yoga Vriddhi 06:49–02:48 (14.09)0 Chaturmasya0 Pitru Paksha−1 Panchaka 05:58–03:39 (14.09)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 09:13 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) |
At sunrise 06:00
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 09:13 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 01:21 (15.09) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 23:08 more |
| Karana | Vishti (movable, inauspicious) · until 09:13 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 09:13 | tithi Krishna-chaturti |
|---|---|
| from 09:13 | karana Bava |
| from 19:41 | karana Balava |
| from 23:08 | yoga Vyaghata |
| from 01:21 (15.09) | nakshatra Bharani |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:25 |
| Sunset | 18:48 |
| End of twilight | 19:25 |
| Moonrise | 19:29 |
| Moonset | 09:55 |
| Day length | 12 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 06:00–09:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:29
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:00–01:21 (15.09)
Anandadi: Vajra 06:00–01:21 (15.09) Anandadi: Mudgara 01:21–06:02 (15.09)
- Bhadra in heaven: 03:39–09:13; Bhadra Puchha 05:37–06:39; Bhadra Mukha 06:39–08:22
- Gandanta (nakshatra): 22:18 (13.09)–09:01
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:16 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:10 |
| Pradosha | 18:48–21:03 |
| Nishitha | 00:02–00:47 (15.09) |
| Amrita Kalam | 18:51–20:17 |
Unfavourable
| Rahu Kalam | 10:48–12:24 |
|---|---|
| Yamaganda | 15:36–17:12 |
| Gulika Kalam | 07:36–09:12 |
| Dur Muhurta | 08:34–09:25, 12:50–13:41 |
| Varjyam | 21:44–23:11 |
Haircut and shaving
Cutting hair, shaving: good 06:22–09:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:22–09:13 |
|---|---|
| Cutting fingernails | average 06:00–09:13 |
| Cutting toenails | good 06:22–09:13 |
| Bathing, washing hair | good 06:22–09:13 |
Haircut factors: weekday Friday; nakshatra Ashwini; tithi Krishna-tritya until 09:13, Krishna-chaturti from 09:13; lagna Simha 06:00, Kanya 06:22, Tula 09:22, Vrischika 12:24, Dhanu 15:07, Makara 16:57, Kumbha 18:01, Mina 18:44
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 09:13–18:48: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 09:13
+3 Sarvartha Siddhi Yoga 06:00–01:21 (15.09)+1 Auspicious nakshatra 06:00–01:21 (15.09)+1 Yoga Dhruva 06:00–23:08+1 Auspicious weekday+1 Auspicious tithi 06:00–09:130 Chaturmasya0 Pitru Paksha−1 Vishti (Bhadra) 06:00–09:13−1 Anandadi: Vajra 06:00–01:21 (15.09)−1 Gandanta 06:00–09:01−2 Rikta tithi 09:13–06:02 (15.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Kshaya tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
| Festivals | Bharani Shraddha |
At sunrise 06:02
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 06:17 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 23:39 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 19:56 more |
| Karana | Balava (movable) · until 06:17 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 06:17 | tithi Krishna-panchami (kshaya: not present at any sunrise) |
|---|---|
| from 06:17 | karana Kaulava |
| from 17:02 | karana Taitila |
| from 19:56 | yoga Harshana |
| from 23:39 | nakshatra Krittika |
| from 03:57 (16.09) | tithi Krishna-shashti |
| from 03:57 (16.09) | karana Gara |
Sun and Moon
| Dawn | 05:25 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:45 |
| End of twilight | 19:22 |
| Moonrise | 20:01 |
| Moonset | 11:20 |
| Day length | 12 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:02–18:45) is good for root crops.
Festivals and periods
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:40–16:12
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:02–06:17
Jwalamukhi Yoga 06:17–23:39 Mrityu Yoga (weekday and tithi) 06:17–03:57 (16.09) Krakacha Yoga 03:57–06:04 (16.09)
Anandadi: Dhwaja 23:39–06:04 (16.09) Anandadi: Dhwanksha 06:02–23:39
- Gandanta (tithi): 03:35–04:20 (16.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:45–19:08 |
| Pradosha | 18:45–21:01 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 19:12–20:41 |
Unfavourable
| Rahu Kalam | 09:13–10:48 |
|---|---|
| Yamaganda | 13:59–15:34 |
| Gulika Kalam | 06:02–07:38 |
| Dur Muhurta | 06:02–06:53, 06:53–07:44 |
| Varjyam | 10:17–11:46 |
Haircut and shaving
Cutting hair, shaving: average 06:18–12:20, 16:53–17:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:18–12:20, 16:53–17:57 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:18–12:20, 16:53–17:57 |
| Bathing, washing hair | average 06:18–15:03, 16:53–17:57 |
Haircut factors: weekday Saturday; nakshatra Bharani; tithi Krishna-chaturti until 06:17, Krishna-panchami from 06:17; lagna Simha 06:02, Kanya 06:18, Tula 09:19, Vrischika 12:20, Dhanu 15:03, Makara 16:53, Kumbha 17:57, Mina 18:41
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:02–06:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −10
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Kshaya tithi
+1 Auspicious tithi 06:17–03:57 (16.09)0 Siddha Yoga (weekday and tithi) 06:02–06:170 Chaturmasya0 Pitru Paksha−1 Anandadi: Dhwanksha 06:02–23:39−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:02–23:39−2 Jwalamukhi Yoga 06:17–23:39−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 06:17–03:57 (16.09)−2 Rikta tithi 06:02–06:17
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
| Festivals | Kanya Sankranti (Vishwakarma Puja) |
At sunrise 06:04
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 02:20 (17.09) more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 22:38 more |
| Yoga | Harshana (“delighting”, auspicious) · until 17:17 more |
| Karana | Gara (movable) · until 15:03 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 15:03 | karana Vanija |
|---|---|
| from 17:17 | yoga Vajra |
| from 22:38 | nakshatra Rohini |
| from 02:20 (17.09) | tithi Krishna-saptami |
| from 02:20 (17.09) | karana Vishti |
Sun and Moon
| Dawn | 05:27 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:42 |
| End of twilight | 19:19 |
| Moonrise | 20:42 |
| Moonset | 12:37 |
| Day length | 12 h 38 min |
Sky
| Kanya Sankranti | 23:52 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:04–18:42) is good for root crops.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 12:23–18:42
on the day the Sun enters the sign
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Ravi Yoga 22:38–06:06 (17.09)
Mrityu Yoga (weekday and tithi) 06:04–02:20 (17.09) Ashubha Yoga (tithi and nakshatra) 22:38–02:20 (17.09) Samvartaka Yoga 02:20–06:06 (17.09)
Anandadi: Prajapati 22:38–06:06 (17.09) Anandadi: Dhumra 06:04–22:38
- Bhadra in heaven: 02:20–13:47 (17.09); Bhadra Puchha 06:57–08:06 (17.09); Bhadra Mukha 08:06–10:02 (17.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:19 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:30–15:20 |
| Godhuli | 18:42–19:05 |
| Pradosha | 18:42–20:59 |
| Nishitha | 00:01–00:47 (17.09) |
| Amrita Kalam | 20:20–21:52 |
Unfavourable
| Rahu Kalam | 17:08–18:42 |
|---|---|
| Yamaganda | 12:23–13:58 |
| Gulika Kalam | 15:33–17:08 |
| Dur Muhurta | 17:01–17:52 |
| Varjyam | 11:09–12:41 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:14–14:59, 16:49–17:53 |
Haircut factors: weekday Sunday; nakshatra Krittika; tithi Krishna-shashti; lagna Simha 06:04, Kanya 06:14, Tula 09:15, Vrischika 12:16, Dhanu 14:59, Makara 16:49, Kumbha 17:53, Mina 18:37
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 23:52 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Yoga Harshana 06:04–17:170 Chaturmasya0 Pitru Paksha0 Yoga Vajra 17:17–18:23−1 Anandadi: Dhumra 06:04–22:38−1 Sankranti day−2 Mrityu Yoga (weekday and tithi) 06:04–02:20 (17.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 13:47 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 06:06
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 01:27 (18.09) more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 22:21 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 15:14 more |
| Karana | Vishti (movable, inauspicious) · until 13:47 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 13:47 | karana Bava |
|---|---|
| from 15:14 | yoga Siddhi |
| from 22:21 | nakshatra Mrigashirsha |
| from 01:27 (18.09) | tithi Krishna-ashtami |
| from 01:27 (18.09) | karana Balava |
Sun and Moon
| Dawn | 05:29 |
|---|---|
| Sunrise | 06:06 |
| Noon | 12:23 |
| Sunset | 18:40 |
| End of twilight | 19:17 |
| Moonrise | 21:31 |
| Moonset | 13:43 |
| Day length | 12 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:06–18:40) is good for sowing.
- Vishti Karana (Bhadra) 06:06–13:47: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Ravi Yoga 06:06–22:21 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 22:21–06:08 (18.09)
Mrityu Yoga (weekday and tithi) 06:06–01:27 (18.09)
Anandadi: Vardhamana 06:06–22:21 Anandadi: Ananda 22:21–06:08 (18.09)
- Bhadra in heaven: 02:20–13:47; Bhadra Puchha 06:57–08:06; Bhadra Mukha 08:06–10:02
Timings of the day
Favourable
| Brahma Muhurta | 04:35–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:57 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 19:12–20:46 |
Unfavourable
| Rahu Kalam | 07:40–09:14 |
|---|---|
| Yamaganda | 10:49–12:23 |
| Gulika Kalam | 13:57–15:31 |
| Dur Muhurta | 12:48–13:38, 15:19–16:09 |
| Varjyam | 14:27–16:02, 04:04–05:41 (18.09) |
Haircut and shaving
Cutting hair, shaving: good 06:10–12:12, 16:45–17:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:10–12:12, 16:45–17:49 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:10–12:12, 16:45–17:49 |
| Bathing, washing hair | good 06:10–14:55, 16:45–17:49 |
Haircut factors: weekday Monday; nakshatra Rohini; tithi Krishna-saptami; lagna Simha 06:06, Kanya 06:10, Tula 09:11, Vrischika 12:12, Dhanu 14:55, Makara 16:45, Kumbha 17:49, Mina 18:33
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 13:47
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 06:06–22:21+1 Anandadi: Vardhamana 06:06–22:21+1 Auspicious nakshatra 06:06–22:21+1 Auspicious weekday+1 Yoga Siddhi 15:14–06:08 (18.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:06–01:27 (18.09) (cancelled by a stronger yoga)0 Pitru Paksha−2 Vishti (Bhadra) 06:06–13:47
| Summary | Ordinary day — pros: Yoga Siddhi, Siddha Yoga (weekday and tithi); cons: Vyatipata, Surya Dagdha tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 06:08
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 01:18 (19.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 22:48 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 13:47 more |
| Karana | Balava (movable) · until 13:17 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 13:17 | karana Kaulava |
|---|---|
| from 13:47 | yoga Vyatipata |
| from 22:48 | nakshatra Ardra |
| from 01:18 (19.09) | tithi Krishna-navami |
| from 01:18 (19.09) | karana Taitila |
Sun and Moon
| Dawn | 05:31 |
|---|---|
| Sunrise | 06:08 |
| Noon | 12:23 |
| Sunset | 18:37 |
| End of twilight | 19:14 |
| Moonrise | 22:29 |
| Moonset | 14:37 |
| Day length | 12 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:08–18:37) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:37–20:56
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:37–16:07
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:08–01:18 (19.09)
Yamaghanta 22:48–06:10 (19.09)
Anandadi: Chara 22:48–06:10 (19.09) Anandadi: Rakshasa 06:08–22:48
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:58–12:47 |
| Vijaya Muhurta | 14:27–15:17 |
| Godhuli | 18:37–19:00 |
| Pradosha | 18:37–20:56 |
| Nishitha | 00:00–00:47 (19.09) |
| Amrita Kalam | 13:50–15:28 |
Unfavourable
| Rahu Kalam | 15:30–17:03 |
|---|---|
| Yamaganda | 09:15–10:49 |
| Gulika Kalam | 12:23–13:56 |
| Dur Muhurta | 08:38–09:28, 23:14–00:00 (19.09) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:08–14:51, 16:41–17:45 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha; tithi Krishna-ashtami; lagna Kanya 06:08, Tula 09:07, Vrischika 12:08, Dhanu 14:51, Makara 16:41, Kumbha 17:45, Mina 18:29
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:08–18:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 13:47–18:37: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 06:08–13:47+2 Siddha Yoga (weekday and tithi) 06:08–01:18 (19.09)+1 Auspicious nakshatra 06:08–22:480 Chaturmasya0 Pitru Paksha−1 Ashtami 06:08–01:18 (19.09)−1 Anandadi: Rakshasa 06:08–22:48−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 06:08–01:18 (19.09)−1 Vyatipata 13:47–06:10 (19.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 06:10
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 01:51 (20.09) more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 23:55 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 12:53 more |
| Karana | Taitila (movable) · until 13:29 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:53 | yoga Variyana |
|---|---|
| from 13:29 | karana Gara |
| from 23:55 | nakshatra Punarvasu |
| from 01:51 (20.09) | tithi Krishna-dashami |
| from 01:51 (20.09) | karana Vanija |
Sun and Moon
| Dawn | 05:33 |
|---|---|
| Sunrise | 06:10 |
| Noon | 12:23 |
| Sunset | 18:34 |
| End of twilight | 19:11 |
| Moonrise | 23:34 |
| Moonset | 15:19 |
| Day length | 12 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 7, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:37–16:06
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Krakacha Yoga 06:10–01:51 (20.09)
Anandadi: Musala 06:10–23:55 Anandadi: Gada 23:55–06:12 (20.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:24 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:34–18:58 |
| Pradosha | 18:34–20:54 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 13:27–15:08 |
Unfavourable
| Rahu Kalam | 12:22–13:55 |
|---|---|
| Yamaganda | 07:43–09:16 |
| Gulika Kalam | 10:49–12:22 |
| Dur Muhurta | 11:57–12:47 |
| Varjyam | 07:35–09:16 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Ardra; tithi Krishna-navami; lagna Kanya 06:10, Tula 09:03, Vrischika 12:04, Dhanu 14:47, Makara 16:38, Kumbha 17:41, Mina 18:25
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:10–18:34: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 06:10–12:53: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
+1 Auspicious weekday0 Yoga Variyana 12:53–06:12 (20.09)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Musala 06:10–23:55−1 Fierce or sharp nakshatra 06:10–23:55−2 Rikta tithi 06:10–01:51 (20.09)−3 Krakacha Yoga 06:10–01:51 (20.09)−3 Vyatipata 06:10–12:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 12:30 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 06:12
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 02:59 (21.09) more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 01:37 (21.09) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 12:30 more |
| Karana | Vanija (movable) · until 14:21 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:30 | yoga Parigha |
|---|---|
| from 14:21 | karana Vishti |
| from 01:37 (21.09) | nakshatra Pushya |
| from 02:59 (21.09) | tithi Krishna-ekadashi |
| from 02:59 (21.09) | karana Bava |
Sun and Moon
| Dawn | 05:35 |
|---|---|
| Sunrise | 06:12 |
| Noon | 12:22 |
| Sunset | 18:32 |
| End of twilight | 19:09 |
| Moonrise | none |
| Moonset | 15:52 |
| Day length | 12 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:12–18:32) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 14:21–18:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 06:12–01:37 (21.09) Siddha Yoga (weekday and tithi) 06:12–02:59 (21.09) Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 01:37–06:14 (21.09) Guru Pushya Yoga 01:37–06:14 (21.09)
Anandadi: Siddhi 06:12–01:37 (21.09) Anandadi: Shubha 01:37–06:14 (21.09)
- Bhadra in heaven: 14:21–19:09; Bhadra Puchha 16:18–17:33; Bhadra Mukha 17:33–19:39
- Bhadra on earth: 19:09–02:59 (21.09); Bhadra Mukha 17:33–19:39
- Gandanta (tithi): 02:34–03:25 (21.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:39–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:14 |
| Godhuli | 18:32–18:55 |
| Pradosha | 18:32–20:52 |
| Nishitha | 23:59–00:46 (21.09) |
| Amrita Kalam | 23:03–00:46 (21.09) |
Unfavourable
| Rahu Kalam | 13:54–15:27 |
|---|---|
| Yamaganda | 06:12–07:44 |
| Gulika Kalam | 09:17–10:49 |
| Dur Muhurta | 10:18–11:08, 15:14–16:04 |
| Varjyam | 12:46–14:29 |
Haircut and shaving
Cutting hair, shaving: good 06:12–12:00, 16:34–17:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:12–12:00, 16:34–17:37 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:12–12:00, 16:34–17:37 |
| Bathing, washing hair | good 06:12–14:43, 16:34–17:37 |
Haircut factors: weekday Thursday; nakshatra Punarvasu; tithi Krishna-dashami; lagna Kanya 06:12, Tula 08:59, Vrischika 12:00, Dhanu 14:43, Makara 16:34, Kumbha 17:37, Mina 18:21
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 12:30
+3 Sarvartha Siddhi Yoga all day+2 Siddha Yoga (weekday and tithi) 06:12–02:59 (21.09)+1 Anandadi: Siddhi 06:12–01:37 (21.09)+1 Auspicious nakshatra 06:12–01:37 (21.09)+1 Yoga Variyana 06:12–12:30+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 06:12–01:37 (21.09)0 Chaturmasya0 Pitru Paksha0 Yoga Parigha 12:30–00:31 (21.09)−1 Vishti (Bhadra) 14:21–19:09
| Summary | Ordinary day — pros: Pushya, Auspicious weekday; cons: Anandadi: Utpata Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
| Festivals | Indira Ekadashi |
At sunrise 06:14
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 04:37 (22.09) more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 03:48 (22.09) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 12:32 more |
| Karana | Bava (movable) · until 15:45 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 12:32 | yoga Shiva |
|---|---|
| from 15:45 | karana Balava |
| from 03:48 (22.09) | nakshatra Ashlesha |
| from 04:37 (22.09) | tithi Krishna-dvadashi |
| from 04:37 (22.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:37 |
|---|---|
| Sunrise | 06:14 |
| Noon | 12:22 |
| Sunset | 18:29 |
| End of twilight | 19:06 |
| Moonrise | 00:42 |
| Moonset | 16:18 |
| Day length | 12 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:14–18:29) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 02:59–04:37 (22.09)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:34–16:00 (22.09)
Vaishnava date: 22.09
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:14–04:37 (22.09)
Ashubha Yoga (tithi and nakshatra) 04:37–06:16 (22.09) Mrityu Yoga (weekday and tithi) 04:37–06:16 (22.09)
Anandadi: Utpata 06:14–03:48 (22.09) Anandadi: Mrityu 03:48–06:16 (22.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:27 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:29–18:53 |
| Pradosha | 18:29–20:50 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 20:49–22:34 |
Unfavourable
| Rahu Kalam | 10:50–12:21 |
|---|---|
| Yamaganda | 15:25–16:57 |
| Gulika Kalam | 07:46–09:18 |
| Dur Muhurta | 08:41–09:30, 12:46–13:35 |
| Varjyam | 10:21–12:06 |
Haircut and shaving
Cutting hair, shaving: good 06:14–11:56, 16:30–17:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:14–11:56, 16:30–17:33 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:14–11:56, 16:30–17:33 |
| Bathing, washing hair | good 06:14–14:39, 16:30–17:33 |
Haircut factors: weekday Friday; nakshatra Pushya; tithi Krishna-ekadashi; lagna Kanya 06:14, Tula 08:55, Vrischika 11:56, Dhanu 14:39, Makara 16:30, Kumbha 17:33, Mina 18:17
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 06:14–03:48 (22.09)+1 Auspicious weekday0 Yoga Shiva 12:32–06:16 (22.09)0 Chaturmasya0 Pitru Paksha0 Siddha Yoga (weekday and tithi) 06:14–04:37 (22.09) (cancelled by a stronger yoga)−3 Anandadi: Utpata 06:14–03:48 (22.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Tryahasparsha Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
| Festivals | Indira Ekadashi — Vaishnava fast |
At sunrise 06:16
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:37 (23.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 06:20 (23.09) more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 12:54 more |
| Karana | Kaulava (movable) · until 17:34 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 12:54 | yoga Siddha |
|---|---|
| from 17:34 | karana Taitila |
Sun and Moon
| Dawn | 05:39 |
|---|---|
| Sunrise | 06:16 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:03 |
| Moonrise | 01:51 |
| Moonset | 16:39 |
| Day length | 12 h 10 min |
Sky
| Autumnal equinox | 07:07 |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Indira Ekadashi — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 21.09
Dwadashi prevails at two consecutive sunrises (Vyanjuli Mahadwadashi): Vaishnavas fast on the first of these days, on Dwadashi.
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) all day
Anandadi: Manasa all day
- Gandanta (nakshatra): 23:41–13:01 (23.09)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:29 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:50 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:58–00:46 (23.09) |
| Amrita Kalam | 04:34–06:20 (23.09) |
Unfavourable
| Rahu Kalam | 09:18–10:50 |
|---|---|
| Yamaganda | 13:52–15:24 |
| Gulika Kalam | 06:16–07:47 |
| Dur Muhurta | 06:16–07:04, 07:04–07:53 |
| Varjyam | 17:57–19:43 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ashlesha; tithi Krishna-dvadashi; lagna Kanya 06:16, Tula 08:51, Vrischika 11:52, Dhanu 14:35, Makara 16:26, Kumbha 17:29, Mina 18:13
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Anandadi: Manasa all day+1 Yoga Shiva 06:16–12:540 Chaturmasya0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra all day−2 Ashubha Yoga (tithi and nakshatra) all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Pradosha Vrat |
At sunrise 06:18
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:37 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 06:20 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 13:31 more |
| Karana | Taitila (movable) · until 06:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 06:20 | nakshatra Magha |
|---|---|
| from 06:37 | tithi Krishna-trayodashi |
| from 06:37 | karana Gara |
| from 13:31 | yoga Sadhya |
| from 19:43 | karana Vanija |
Sun and Moon
| Dawn | 05:41 |
|---|---|
| Sunrise | 06:18 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:01 |
| Moonrise | 03:01 |
| Moonset | 16:57 |
| Day length | 12 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:20 | from 06:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:20–18:24) is good for sowing, for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:24–20:47
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 06:18–06:20 Dagdha Yoga (weekday and tithi) 06:18–06:37 Hutashana Yoga 06:18–06:37 Krakacha Yoga 06:18–06:37 Yamaghanta 06:20–06:20 (24.09)
Anandadi: Vajra 06:18–06:20 Anandadi: Mudgara 06:20–06:20 (24.09)
- Gandanta (nakshatra): 23:41 (22.09)–13:01
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:43–05:30 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:22–15:10 |
| Godhuli | 18:24–18:48 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 04:34–06:20 |
Unfavourable
| Rahu Kalam | 16:53–18:24 |
|---|---|
| Yamaganda | 12:21–13:52 |
| Gulika Kalam | 15:22–16:53 |
| Dur Muhurta | 16:47–17:35 |
| Varjyam | 19:44–21:31 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Ashlesha until 06:20, Magha from 06:20; tithi Krishna-dvadashi until 06:37, Krishna-trayodashi from 06:37; lagna Kanya 06:18, Tula 08:47, Vrischika 11:48, Dhanu 14:31, Makara 16:22, Kumbha 17:25, Mina 18:09
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 06:20) — physical affliction (suffering); Magha (from 06:20) — loss of property; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+2 Yoga Siddha 06:18–13:310 Chaturmasya0 Pitru Paksha0 Ashubha Yoga (tithi and nakshatra) 06:18–06:200 Dagdha Yoga (weekday and tithi) 06:18–06:370 Hutashana Yoga 06:18–06:370 Krakacha Yoga 06:18–06:37−1 Anandadi: Mudgara 06:20–06:20 (24.09)−1 Gandanta 06:18–13:01−1 Fierce or sharp nakshatra 06:18–06:20−3 Yamaghanta 06:20–06:20 (24.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Krishna Chaturdashi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Masik Shivaratri · Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:20
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:52 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 09:07 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 14:19 more |
| Karana | Vanija (movable) · until 08:52 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 08:52 | tithi Krishna-chaturdashi |
|---|---|
| from 08:52 | karana Vishti |
| from 09:07 | nakshatra Purva-Phalguni |
| from 14:19 | yoga Shubha |
| from 22:04 | karana Shakuni |
Sun and Moon
| Dawn | 05:43 |
|---|---|
| Sunrise | 06:20 |
| Noon | 12:21 |
| Sunset | 18:21 |
| End of twilight | 18:58 |
| Moonrise | 04:09 |
| Moonset | 17:13 |
| Day length | 12 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:52 | from 09:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:20–09:07) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (09:07–18:21) is good for root crops.
- Vishti Karana (Bhadra) 08:52–18:21: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 08:52–18:21: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:57–00:45 (25.09)
the tithi covers the decisive time on this day only
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:33–15:57
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Anandadi: Dhwaja 09:07–06:22 (25.09) Anandadi: Dhwanksha 06:20–09:07
- Bhadra on earth: 08:52–22:04; Bhadra Mukha 08:52–11:04; Bhadra Puchha 20:46–22:05
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:32 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:21–18:45 |
| Pradosha | 18:21–20:45 |
| Nishitha | 23:57–00:45 (25.09) |
| Amrita Kalam | 06:27–08:14, 04:53–06:41 (25.09) |
Unfavourable
| Rahu Kalam | 07:50–09:20 |
|---|---|
| Yamaganda | 10:50–12:20 |
| Gulika Kalam | 13:51–15:21 |
| Dur Muhurta | 12:44–13:33, 15:09–15:57 |
| Varjyam | 18:06–19:54 |
Haircut and shaving
Cutting hair, shaving: average 06:20–08:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:20–08:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:20–08:52 |
| Bathing, washing hair | average 06:20–14:27, 16:18–17:21, 18:05–18:21 |
Haircut factors: weekday Monday; nakshatra Magha until 09:07, Purva-Phalguni from 09:07; tithi Krishna-trayodashi until 08:52, Krishna-chaturdashi from 08:52; lagna Kanya 06:20, Tula 08:43, Vrischika 11:44, Dhanu 14:27, Makara 16:18, Kumbha 17:21, Mina 18:05
Effects of a haircut according to the Kalaprakashika: Magha (until 09:07) — loss of property; Purva-Phalguni (from 09:07) — ill health; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:52–18:21: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 08:52–18:21: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Dhwaja 09:07–06:22 (25.09)+1 Yoga Sadhya 06:20–14:19+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Anandadi: Dhwanksha 06:20–09:07−1 Fierce or sharp nakshatra 06:20–09:07−2 Krishna Chaturdashi 08:52–06:22 (25.09)−3 Bhadra on earth 08:52–22:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya |
At sunrise 06:22
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 11:18 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 12:04 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 15:13 more |
| Karana | Shakuni (fixed, inauspicious) · until 11:18 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 11:18 | tithi Amavasya |
|---|---|
| from 11:18 | karana Chatushpada |
| from 12:04 | nakshatra Uttara-Phalguni |
| from 15:13 | yoga Shukla |
| from 00:33 (26.09) | karana Naga |
Sun and Moon
| Dawn | 05:45 |
|---|---|
| Sunrise | 06:22 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:55 |
| Moonrise | 05:18 |
| Moonset | 17:29 |
| Day length | 11 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:18 | from 12:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:22–12:04) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (12:04–18:19) is good for sowing.
- Shakuni 06:22–11:18: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 11:18–18:19: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:22–11:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:32–15:55
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Anandadi: Prajapati 12:04–06:23 (26.09) Anandadi: Dhumra 06:22–12:04
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:07 |
| Godhuli | 18:19–18:43 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 04:53–06:41 |
Unfavourable
| Rahu Kalam | 15:19–16:49 |
|---|---|
| Yamaganda | 09:21–10:50 |
| Gulika Kalam | 12:20–13:50 |
| Dur Muhurta | 08:45–09:33, 23:09–23:57 |
| Varjyam | 20:10–21:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 12:04–14:23, 16:14–17:18, 18:01–18:19 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni until 12:04, Uttara-Phalguni from 12:04; tithi Krishna-chaturdashi until 11:18, Amavasya from 11:18; lagna Kanya 06:22, Tula 08:39, Vrischika 11:40, Dhanu 14:23, Makara 16:14, Kumbha 17:18, Mina 18:01
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 12:04) — ill health; Uttara-Phalguni (from 12:04) — destruction of all diseases; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:22–11:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 11:18–18:19: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Yoga Shubha 06:22–15:13+1 Anandadi: Prajapati 12:04–06:23 (26.09)+1 Auspicious nakshatra 12:04–06:23 (26.09)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Dhumra 06:22–12:04−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:22–12:04−3 Krishna Chaturdashi 06:22–11:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Samvartaka Yoga |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Chaturmasya |
| Festivals | Bhadrapada Amavasya |
At sunrise 06:23
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 13:49 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 15:05 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 16:10 more |
| Karana | Naga (fixed, inauspicious) · until 13:49 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 13:49 | tithi Shukla-pratipat |
|---|---|
| from 13:49 | karana Kimstughna |
| from 15:05 | nakshatra Hasta |
| from 16:10 | yoga Brahma |
| from 03:05 (27.09) | karana Bava |
Sun and Moon
| Dawn | 05:47 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:16 |
| End of twilight | 18:53 |
| Moonrise | 06:26 |
| Moonset | 17:45 |
| Day length | 11 h 52 min |
Sky
| New moon (Amavasya) | 13:49 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:49 | from 15:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:23–15:05) is good for sowing.
- According to the Kalaprakashika, Hasta (15:05–18:16) is good for sowing, for flowering plants and fruit-bearing creepers.
- Naga 06:23–13:49: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 13:49–18:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 11:18 (25.09)–13:49
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 15:05–06:25 (27.09)
Samvartaka Yoga 13:49–06:25 (27.09)
Anandadi: Vardhamana 06:23–15:05 Anandadi: Ananda 15:05–06:25 (27.09)
- Gandanta (tithi): 13:22–14:15
Timings of the day
Favourable
| Brahma Muhurta | 04:47–05:35 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:18–15:06 |
| Godhuli | 18:16–18:40 |
| Pradosha | 18:16–20:42 |
| Nishitha | 23:56–00:45 (27.09) |
| Amrita Kalam | 06:59–08:47 |
Unfavourable
| Rahu Kalam | 12:20–13:49 |
|---|---|
| Yamaganda | 07:53–09:22 |
| Gulika Kalam | 10:51–12:20 |
| Dur Muhurta | 11:56–12:43 |
| Varjyam | 00:33–02:21 (27.09) |
Haircut and shaving
Cutting hair, shaving: average 13:49–18:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:49–18:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:49–18:16 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Uttara-Phalguni until 15:05, Hasta from 15:05; tithi Amavasya until 13:49, Shukla-pratipat from 13:49; lagna Kanya 06:23, Tula 08:35, Vrischika 11:36, Dhanu 14:19, Makara 16:10, Kumbha 17:14, Mina 17:57
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 15:05) — destruction of all diseases; Hasta (from 15:05) — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:23–13:49: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Vardhamana 06:23–15:05+1 Auspicious nakshatra 06:23–15:05+1 Yoga Shukla 06:23–16:10+1 Auspicious weekday+1 Sarvartha Siddhi Yoga 15:05–06:25 (27.09)0 Chaturmasya−1 Samvartaka Yoga 13:49–06:25 (27.09)−3 Amavasya 06:23–13:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Auspicious nakshatra; auspicious time — until 17:08 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana |
At sunrise 06:25
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 16:20 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 18:07 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 17:08 more |
| Karana | Bava (movable) · until 16:20 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 16:20 | tithi Shukla-dvitya |
|---|---|
| from 16:20 | karana Balava |
| from 17:08 | yoga Indra |
| from 18:07 | nakshatra Chitra |
| from 05:34 (28.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:49 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:13 |
| End of twilight | 18:50 |
| Moonrise | 07:34 |
| Moonset | 18:03 |
| Day length | 11 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:20 | from 18:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:25–18:07) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (18:07–18:13) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 13:49 (26.09)–16:20
the tithi covers the decisive time on this day only
Ghatasthapana: 06:25–10:21
Abhijit Muhurta (fallback time): 11:56–12:43
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Anandadi: Chara 18:07–06:27 (28.09) Anandadi: Rakshasa 06:25–18:07
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:37 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:05 |
| Godhuli | 18:13–18:38 |
| Pradosha | 18:13–20:40 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 11:21–13:10 |
Unfavourable
| Rahu Kalam | 13:48–15:16 |
|---|---|
| Yamaganda | 06:25–07:54 |
| Gulika Kalam | 09:22–10:51 |
| Dur Muhurta | 10:21–11:09, 15:05–15:52 |
| Varjyam | 03:05–04:53 (28.09) |
Haircut and shaving
Cutting hair, shaving: good 16:20–17:10, 17:53–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:20–17:10, 17:53–18:13 |
|---|---|
| Cutting fingernails | good 16:20–17:10, 17:53–18:13 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 16:20–17:10, 17:53–18:13 |
Haircut factors: weekday Thursday; nakshatra Hasta until 18:07, Chitra from 18:07; tithi Shukla-pratipat until 16:20, Shukla-dvitya from 16:20; lagna Kanya 06:25, Tula 08:31, Vrischika 11:32, Dhanu 14:15, Makara 16:06, Kumbha 17:10, Mina 17:53
Effects of a haircut according to the Kalaprakashika: Hasta (until 18:07) — imparting radiance (to the person); Chitra (from 18:07) — improvement of well-being; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 17:08
+2 Yoga Brahma 06:25–17:08+1 Auspicious nakshatra 06:25–18:07+1 Auspicious weekday0 Auspicious tithi 16:20–06:27 (28.09)0 Anandadi: Chara 18:07–06:27 (28.09)0 Chaturmasya−1 Anandadi: Rakshasa 06:25–18:07
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Indra, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Anandadi: Musala |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
At sunrise 06:27
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 18:46 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 21:03 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 18:01 more |
| Karana | Kaulava (movable) · until 18:46 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 18:01 | yoga Vaidhriti |
|---|---|
| from 18:46 | tithi Shukla-tritya |
| from 18:46 | karana Taitila |
| from 21:03 | nakshatra Swati |
Sun and Moon
| Dawn | 05:51 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:11 |
| End of twilight | 18:47 |
| Moonrise | 08:42 |
| Moonset | 18:23 |
| Day length | 11 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:27–18:11) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:27–18:46
Anandadi: Musala 06:27–21:03 Anandadi: Gada 21:03–06:29 (29.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:42 |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:11–18:35 |
| Pradosha | 18:11–20:38 |
| Nishitha | 23:55–00:45 (29.09) |
| Amrita Kalam | 13:52–15:40 |
Unfavourable
| Rahu Kalam | 10:51–12:19 |
|---|---|
| Yamaganda | 15:15–16:43 |
| Gulika Kalam | 07:55–09:23 |
| Dur Muhurta | 08:48–09:35, 12:42–13:29 |
| Varjyam | 03:17–05:04 (29.09) |
Haircut and shaving
Cutting hair, shaving: good 06:27–11:28, 16:02–17:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:27–11:28, 16:02–17:06 |
|---|---|
| Cutting fingernails | good 06:27–11:28, 16:02–17:06 |
| Cutting toenails | average 06:27–18:01 |
| Bathing, washing hair | good 06:27–14:12, 16:02–17:06, 17:49–18:11 |
Haircut factors: weekday Friday; nakshatra Chitra; tithi Shukla-dvitya; lagna Kanya 06:27, Tula 08:27, Vrischika 11:28, Dhanu 14:12, Makara 16:02, Kumbha 17:06, Mina 17:49
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 18:01–18:11: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 06:27–18:01+1 Auspicious nakshatra 06:27–21:03+1 Auspicious weekday+1 Auspicious tithi 06:27–18:460 Chaturmasya0 Vaidhriti 18:01–06:29 (29.09)−1 Anandadi: Musala 06:27–21:03−2 Mrityu Yoga (weekday and tithi) 06:27–18:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Sharad Navaratri (autumn), day 3 · Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 06:29
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 21:01 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 23:48 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 18:46 more |
| Karana | Taitila (movable) · until 07:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 07:55 | karana Gara |
|---|---|
| from 18:46 | yoga Vishkambha |
| from 21:01 | tithi Shukla-chaturti |
| from 21:01 | karana Vanija |
| from 23:48 | nakshatra Vishakha |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:08 |
| End of twilight | 18:45 |
| Moonrise | 09:50 |
| Moonset | 18:46 |
| Day length | 11 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:29–18:08) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:08–18:46
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 18:08–18:46
- Sharad Navaratri (autumn), day 3
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:29–23:48 Siddha Yoga (weekday and nakshatra) 06:29–23:48 Siddha Yoga (weekday and tithi) 21:01–06:31 (30.09) Ravi Yoga 23:48–06:31 (30.09)
Anandadi: Siddhi 06:29–23:48 Anandadi: Shubha 23:48–06:31 (30.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:51–05:40 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:08–18:33 |
| Pradosha | 18:08–20:37 |
| Nishitha | 23:55–00:44 (30.09) |
| Amrita Kalam | 13:59–15:46 |
Unfavourable
| Rahu Kalam | 09:24–10:51 |
|---|---|
| Yamaganda | 13:46–15:13 |
| Gulika Kalam | 06:29–07:57 |
| Dur Muhurta | 06:29–07:16, 07:16–08:02 |
| Varjyam | 05:58–07:43 (30.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Swati; tithi Shukla-tritya; lagna Kanya 06:29, Tula 08:24, Vrischika 11:25, Dhanu 14:08, Makara 15:58, Kumbha 17:02, Mina 17:45
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 06:29–18:08: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+3 Sarvartha Siddhi Yoga 06:29–23:48+1 Anandadi: Siddhi 06:29–23:48+1 Auspicious nakshatra 06:29–23:48+1 Auspicious tithi 06:29–21:01+1 Siddha Yoga (weekday and nakshatra) 06:29–23:480 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Vaidhriti 06:29–18:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sarvadhari (No. 22) · Shaka 1990 · Vikram 2125 more |
| Period | Sharad Navaratri (autumn), day 4 · Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 06:31
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 22:57 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 02:13 (01.10) more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 19:17 more |
| Karana | Vanija (movable) · until 10:02 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 10:02 | karana Vishti |
|---|---|
| from 19:17 | yoga Priti |
| from 22:57 | tithi Shukla-panchami |
| from 22:57 | karana Bava |
| from 02:13 (01.10) | nakshatra Anuradha |
Sun and Moon
| Dawn | 05:54 |
|---|---|
| Sunrise | 06:31 |
| Noon | 12:19 |
| Sunset | 18:06 |
| End of twilight | 18:42 |
| Moonrise | 10:57 |
| Moonset | 19:16 |
| Day length | 11 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:31–18:06) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 10:02–18:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 4: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:09–13:28
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 4
- Chaturmasya
Muhurta
Ravi Yoga 06:31–02:13 (01.10)
Visha Yoga (weekday and tithi) 06:31–22:57
Anandadi: Utpata 06:31–02:13 (01.10) Anandadi: Mrityu 02:13–06:33 (01.10)
- Bhadra in the netherworld: 10:02–19:39; Bhadra Mukha 09:59–12:09
- Bhadra in heaven: 19:39–22:57; Bhadra Puchha 21:39–22:57
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:42 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:14–15:00 |
| Godhuli | 18:06–18:30 |
| Pradosha | 18:06–20:35 |
| Nishitha | 23:54–00:44 (01.10) |
| Amrita Kalam | 16:32–18:18 |
Unfavourable
| Rahu Kalam | 16:39–18:06 |
|---|---|
| Yamaganda | 12:18–13:45 |
| Gulika Kalam | 15:12–16:39 |
| Dur Muhurta | 16:33–17:19 |
| Varjyam | 05:58–07:43 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Vishakha; tithi Shukla-chaturti; lagna Kanya 06:31, Tula 08:20, Vrischika 11:21, Dhanu 14:04, Makara 15:54, Kumbha 16:58, Mina 17:42
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:31–18:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:31–02:13 (01.10)0 Anandadi: Utpata 06:31–02:13 (01.10) (cancelled by a stronger yoga)0 Chaturmasya0 Visha Yoga (weekday and tithi) 06:31–22:57 (cancelled by a stronger yoga)−2 Rikta tithi 06:31–22:57−2 Vishti (Bhadra) 10:02–19:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Plava (No. 35)
Shaka Samvat 1990 · Vikram Samvat 2125 · Kali Yuga 5169
Next year — Virodhi, from the new moon before Ugadi (the start of Chaitra) 23.03.2069
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
neutral
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Sunday: the “illness” Panchaka — people guard their health and do not start medical treatment or journeys.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-shashti
plowing the ground
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ashtami
tillage and sowing are forbidden
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
no pruning or felling
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
Planting and sowing are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).