September 2172 falls, in the lunar calendar (amanta), within the months Adhika Bhadrapada (until 18.09), Nija Bhadrapada (from 19.09). Adhika Bhadrapada — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: all month — Chaturmasya. Major festivals: 21.09 Ganesha Chaturthi; 30.09 Ananta Chaturdashi.
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 9.09 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Siddha Yoga (weekday and tithi) after 07:22
Krittika (mixed): for everyday and routine tasks, work with fire and metal.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 15.09 Tue — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Ananda
Ashlesha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 20.09 Sun — Yoga Brahma, Anandadi: Padma, Auspicious nakshatra until 15:22
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 23.09 Wed — Amrita Siddhi Yoga, Ravi Yoga, Anandadi: Saumya
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 27.09 Sun — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Amrita until 09:30
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 28.09 Mon — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra after 10:55 until 13:54
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 2.09 Wed Adhika Purnima
- 5.09 Sat Sankashti Chaturthi (Vibhuvana Palaka)
- 10.09 Thu Kalashtami
- 13.09 Sun Parama Ekadashi
- 14.09 Mon Parama Ekadashi — Vaishnava fast
- 15.09 Tue Bhauma Pradosha
- 16.09 Wed Masik Shivaratri
- 18.09 Fri Adhika Amavasya
- 18.09 Fri Kanya Sankranti (Vishwakarma Puja)
- 20.09 Sun Hartalika Teej
- 21.09 Mon Ganesha Chaturthi
- 21.09 Mon Chandra Darshan
- 22.09 Tue Rishi Panchami
- 23.09 Wed Skanda Shashti
- 25.09 Fri Radha Ashtami
- 25.09 Fri Masik Durgashtami
- 28.09 Mon Parivartini Ekadashi (Parsva, Vamana)
- 29.09 Tue Vamana Jayanti
- 29.09 Tue Bhauma Pradosha
- 30.09 Wed Ananta Chaturdashi
Special muhurta yogas
- 4.09 Fri Amrita Siddhi Yoga 02:56–05:43 (05.09)
- 4.09 Fri Sarvartha Siddhi Yoga 02:56–05:43 (05.09)
- 6.09 Sun Sarvartha Siddhi Yoga 05:45–04:59 (07.09)
- 8.09 Tue Sarvartha Siddhi Yoga 07:00–05:50 (09.09)
- 8.09 Tue Tripushkar Yoga 18:20–05:50 (09.09)
- 9.09 Wed Sarvartha Siddhi Yoga all day
- 13.09 Sun Ravi Pushya Yoga 20:45–06:00 (14.09)
- 13.09 Sun Sarvartha Siddhi Yoga 20:45–06:00 (14.09)
- 14.09 Mon Sarvartha Siddhi Yoga 06:00–22:49
- 15.09 Tue Sarvartha Siddhi Yoga 06:02–00:20 (16.09)
- 19.09 Sat Dwipushkar Yoga 01:17–05:08 (20.09)
- 23.09 Wed Amrita Siddhi Yoga 06:17–20:57
- 23.09 Wed Sarvartha Siddhi Yoga 06:17–20:57
- 27.09 Sun Sarvartha Siddhi Yoga 06:25–15:10
- 28.09 Mon Sarvartha Siddhi Yoga 06:27–13:54
- 29.09 Tue Dwipushkar Yoga 06:29–09:07
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 5.09 Sat — Bhadra on earth, Dagdha Yoga (weekday and nakshatra), Panchaka
- 10.09 Thu — Anandadi: Utpata, many inauspicious factors (total score -7 or lower), Krakacha Yoga (unfavourable day)
- 12.09 Sat — many inauspicious factors (total score -7 or lower), Vyatipata, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 16.09 Wed — Bhadra on earth, Krishna Chaturdashi, Fierce or sharp nakshatra
- 17.09 Thu — Krishna Chaturdashi, Fierce or sharp nakshatra, Anandadi: Gada
- 18.09 Fri — Amavasya, Sankranti day
- 19.09 Sat — Anandadi: Mrityu, Yamaghanta, Kshaya tithi (unfavourable day)
- 30.09 Wed — Kshaya tithi, Rikta tithi, Panchaka
Sky this month
- 2.09 Full moon (Purnima) 18:18
- 18.09 New moon (Amavasya) 07:10
- 18.09 Kanya Sankranti 15:31 — the Sun enters Kanya (Virgo)
- 22.09 Autumnal equinox 11:13
- There are no eclipses this month.
Periods
- until 18.09 Adhika Masa
- all month Chaturmasya
- 1.09 17:36 – 6.09 03:36 Agni Panchaka
- 29.09 01:21 – 3.10 12:33 Raja Panchaka
Samvatsara and month
Angirasa (No. 6, “descendant of the sage Angiras”) — A year of plenty and the joys of life: favourable for rites, study and charity. more
Northern samvatsara: Sarvajit. Shaka Samvat 2094, Vikram Samvat 2229, Kali Yuga 5273.
Adhika Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Nija Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes · after 2100, times are approximate: the ΔT correction for such dates is unknown
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Rikta tithi, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:35
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 20:27 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 06:26 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:45 more |
| Karana | Gara (movable) · until 09:39 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 06:26 | nakshatra Dhanishtha |
|---|---|
| from 06:45 | yoga Atiganda |
| from 09:39 | karana Vanija |
| from 20:27 | tithi Purnima |
| from 20:27 | karana Vishti |
| from 03:44 (02.09) | yoga Sukarma |
| from 04:50 (02.09) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 19:31 |
| Moonset | 03:01 |
| Day length | 13 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:35–06:26) is good for sowing.
- Shukla-chaturdashi 05:35–19:22: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 05:35–06:26 Ravi Yoga 11:28–04:50 (02.09)
Anandadi: Lumbaka 05:35–06:26 Anandadi: Utpata 06:26–04:50 (02.09) Anandadi: Mrityu 04:50–05:37 (02.09)
- Bhadra on earth: 20:27–07:19 (02.09); Bhadra Puchha 03:33–04:38 (02.09); Bhadra Mukha 04:38–06:28 (02.09)
- Agni Panchaka: 17:36–03:36 (06.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:22–19:43 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 19:08–20:37 |
Unfavourable
| Rahu Kalam | 15:55–17:39 |
|---|---|
| Yamaganda | 09:02–10:45 |
| Gulika Kalam | 12:29–14:12 |
| Dur Muhurta | 08:20–09:16, 23:28–00:09 (02.09) |
| Varjyam | 10:10–11:40 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:23–16:05, 17:53–18:55 |
Haircut factors: weekday Tuesday; nakshatra Shravana until 06:26, Dhanishtha from 06:26; tithi Shukla-chaturdashi; lagna Simha 05:35, Kanya 07:23, Tula 10:23, Vrischika 13:24, Dhanu 16:05, Makara 17:53, Kumbha 18:55
Effects of a haircut according to the Kalaprakashika: Shravana (until 06:26) — bodily development (physical growth); Dhanishtha (from 06:26) — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:35–19:22: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 11:28–04:50 (02.09)+1 Auspicious nakshatra 05:35–06:26+1 Yoga Shobhana 05:35–06:450 Ravi Yoga 05:35–06:260 Adhika Masa0 Anandadi: Utpata 06:26–04:50 (02.09) (cancelled by a stronger yoga)0 Chaturmasya0 Anandadi: Lumbaka 05:35–06:260 Panchaka 17:36–05:37 (02.09)0 Yoga Atiganda 06:45–08:51−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 05:35–20:27
| Summary | Ordinary day — pros: Anandadi: Manasa, Auspicious nakshatra; cons: Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Adhika Purnima |
At sunrise 05:37
| Tithi | 15Purnima (Purna, Vishvedevas) · until 18:18 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 03:38 (03.09) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 01:01 (03.09) more |
| Karana | Vishti (movable, inauspicious) · until 07:19 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:19 | karana Bava |
|---|---|
| from 18:18 | tithi Krishna-pratipat |
| from 18:18 | karana Balava |
| from 01:01 (03.09) | yoga Dhriti |
| from 03:38 (03.09) | nakshatra Purva-Bhadra |
| from 05:24 (03.09) | karana Kaulava |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:29 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 19:41 |
| Moonset | 04:38 |
| Day length | 13 h 42 min |
Sky
| Full moon (Purnima) | 18:18 |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:37–19:19) is good for sowing.
- Vishti Karana (Bhadra) 05:37–07:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 20:27 (01.09)–18:18
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Samvartaka Yoga 18:18–05:39 (03.09)
Anandadi: Manasa 05:37–03:38 (03.09) Anandadi: Padma 03:38–05:39 (03.09)
- Bhadra on earth: 20:27 (01.09)–07:19; Bhadra Puchha 03:33–04:38; Bhadra Mukha 04:38–06:28
- Agni Panchaka: 17:36 (01.09)–03:36 (06.09)
- Gandanta (tithi): 17:56–18:40
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 20:48–22:19 |
Unfavourable
| Rahu Kalam | 12:28–14:11 |
|---|---|
| Yamaganda | 07:20–09:03 |
| Gulika Kalam | 10:45–12:28 |
| Dur Muhurta | 12:01–12:56 |
| Varjyam | 11:41–13:12 |
Haircut and shaving
Cutting hair, shaving: average 18:18–19:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:18–19:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:18–19:19 |
| Bathing, washing hair | good 07:19–16:01, 17:49–18:51 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha; tithi Purnima until 18:18, Krishna-pratipat from 18:18; lagna Simha 05:37, Kanya 07:19, Tula 10:19, Vrischika 13:20, Dhanu 16:01, Makara 17:49, Kumbha 18:51
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:37–18:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:37–07:19: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Manasa 05:37–03:38 (03.09)+1 Auspicious nakshatra 05:37–03:38 (03.09)+1 Yoga Sukarma 05:37–01:01 (03.09)+1 Auspicious weekday0 Auspicious tithi 18:18–05:39 (03.09)0 Adhika Masa0 Chaturmasya0 Samvartaka Yoga 18:18–05:39 (03.09)0 Bhadra on earth 05:37–07:19−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Dhriti, Auspicious weekday; cons: Fierce or sharp nakshatra, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:39
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 16:39 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 02:58 (04.09) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 22:45 more |
| Karana | Kaulava (movable) · until 16:39 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 16:39 | tithi Krishna-dvitya |
|---|---|
| from 16:39 | karana Taitila |
| from 22:45 | yoga Shula |
| from 02:58 (04.09) | nakshatra Uttara-Bhadra |
| from 04:02 (04.09) | karana Gara |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:29 |
| Sunset | 19:17 |
| End of twilight | 19:55 |
| Moonrise | 19:48 |
| Moonset | 06:11 |
| Day length | 13 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:39–19:17) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Chhatra 02:58–05:41 (04.09) Anandadi: Mudgara 05:39–02:58 (04.09)
- Agni Panchaka: 17:36 (01.09)–03:36 (06.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:58 |
|---|---|
| Abhijit Muhurta | 12:01–12:55 |
| Vijaya Muhurta | 14:44–15:39 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:08–00:50 (04.09) |
| Amrita Kalam | 19:11–20:45 |
Unfavourable
| Rahu Kalam | 14:10–15:52 |
|---|---|
| Yamaganda | 05:39–07:21 |
| Gulika Kalam | 09:03–10:46 |
| Dur Muhurta | 10:12–11:06, 15:39–16:33 |
| Varjyam | 09:51–11:25 |
Haircut and shaving
Cutting hair, shaving: average 07:15–13:16, 17:45–18:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:15–13:16, 17:45–18:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:15–13:16, 17:45–18:47 |
| Bathing, washing hair | average 07:15–15:57, 16:39–19:17 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra; tithi Krishna-pratipat until 16:39, Krishna-dvitya from 16:39; lagna Simha 05:39, Kanya 07:15, Tula 10:15, Vrischika 13:16, Dhanu 15:57, Makara 17:45, Kumbha 18:47
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhriti 05:39–22:45+1 Auspicious weekday+1 Auspicious tithi 05:39–16:390 Adhika Masa0 Chaturmasya−1 Anandadi: Mudgara 05:39–02:58 (04.09)−1 Panchaka all day−1 Fierce or sharp nakshatra 05:39–02:58 (04.09)
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:41
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 15:35 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 02:56 (05.09) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 20:58 more |
| Karana | Gara (movable) · until 15:35 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 15:35 | tithi Krishna-tritya |
|---|---|
| from 15:35 | karana Vanija |
| from 20:58 | yoga Ganda |
| from 02:56 (05.09) | nakshatra Revati |
| from 03:18 (05.09) | karana Vishti |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:28 |
| Sunset | 19:14 |
| End of twilight | 19:53 |
| Moonrise | 19:54 |
| Moonset | 07:39 |
| Day length | 13 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:41–19:14) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 02:56–05:43 (05.09) Sarvartha Siddhi Yoga 02:56–05:43 (05.09)
Mrityu Yoga (weekday and tithi) 05:41–15:35 Ashubha Yoga (tithi and nakshatra) 15:35–02:56 (05.09)
Anandadi: Dhwaja 05:41–02:56 (05.09) Anandadi: Shrivatsa 02:56–05:43 (05.09)
- Bhadra on earth: 03:18–15:13 (05.09); Bhadra Puchha 11:05–12:16 (05.09); Bhadra Mukha 12:16–14:14 (05.09)
- Agni Panchaka: 17:36 (01.09)–03:36 (06.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:20 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 22:08–23:44 |
Unfavourable
| Rahu Kalam | 10:46–12:28 |
|---|---|
| Yamaganda | 15:51–17:33 |
| Gulika Kalam | 07:23–09:04 |
| Dur Muhurta | 08:24–09:18, 12:55–13:49 |
| Varjyam | 12:33–14:09 |
Haircut and shaving
Cutting hair, shaving: good 17:41–18:43
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:41–18:43 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 17:41–18:43 |
| Bathing, washing hair | good 07:11–15:53, 17:41–18:43 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-dvitya until 15:35, Krishna-tritya from 15:35; lagna Simha 05:41, Kanya 07:11, Tula 10:11, Vrischika 13:12, Dhanu 15:53, Makara 17:41, Kumbha 18:43
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 05:41–02:56 (05.09)+1 Auspicious nakshatra 05:41–02:56 (05.09)+1 Auspicious weekday+1 Auspicious tithi 05:41–15:350 Adhika Masa0 Chaturmasya−1 Ashubha Yoga (tithi and nakshatra) 15:35–02:56 (05.09)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 05:41–15:35
| Summary | Avoid starting important matters — Bhadra on earth, Dagdha Yoga (weekday and nakshatra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 05:43
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 15:13 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 03:36 (06.09) more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 19:45 more |
| Karana | Vishti (movable, inauspicious) · until 15:13 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 15:13 | tithi Krishna-chaturti |
|---|---|
| from 15:13 | karana Bava |
| from 19:45 | yoga Vriddhi |
| from 03:18 (06.09) | karana Balava |
| from 03:36 (06.09) | nakshatra Ashwini |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:28 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 20:00 |
| Moonset | 09:03 |
| Day length | 13 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:43–19:12) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:43–15:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 20:00
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 15:13–05:45 (06.09)
Dagdha Yoga (weekday and nakshatra) 05:43–03:36 (06.09)
Anandadi: Prajapati 05:43–03:36 (06.09) Anandadi: Saumya 03:36–05:45 (06.09)
- Bhadra on earth: 03:18–15:13; Bhadra Puchha 11:05–12:16; Bhadra Mukha 12:16–14:14
- Agni Panchaka: 17:36 (01.09)–03:36 (06.09)
- Gandanta (nakshatra): 21:22–09:53 (06.09)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:18 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 01:08–02:47 (06.09) |
Unfavourable
| Rahu Kalam | 09:05–10:46 |
|---|---|
| Yamaganda | 14:08–15:49 |
| Gulika Kalam | 05:43–07:24 |
| Dur Muhurta | 05:43–06:37, 06:37–07:31 |
| Varjyam | 15:16–16:55 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:43–15:49, 17:37–18:39 |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Krishna-tritya until 15:13, Krishna-chaturti from 15:13; lagna Simha 05:43, Kanya 07:07, Tula 10:07, Vrischika 13:08, Dhanu 15:49, Makara 17:37, Kumbha 18:39
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 15:13–19:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:43–15:13: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Prajapati 05:43–03:36 (06.09)+1 Auspicious nakshatra 05:43–03:36 (06.09)+1 Auspicious tithi 05:43–15:130 Adhika Masa0 Chaturmasya0 Siddha Yoga (weekday and tithi) 15:13–05:45 (06.09) (cancelled by a stronger yoga)−1 Rikta tithi 15:13–05:45 (06.09)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 05:43–03:36 (06.09)−3 Dagdha Yoga (weekday and nakshatra) 05:43–03:36 (06.09)−3 Bhadra on earth 05:43–15:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 15:34 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:45
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 15:34 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 04:59 (07.09) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 19:06 more |
| Karana | Balava (movable) · until 15:34 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 15:34 | tithi Krishna-panchami |
|---|---|
| from 15:34 | karana Kaulava |
| from 19:06 | yoga Dhruva |
| from 04:01 (07.09) | karana Taitila |
| from 04:59 (07.09) | nakshatra Bharani |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:28 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | 20:07 |
| Moonset | 10:27 |
| Day length | 13 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:34 |
|---|
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:45–04:59 (07.09)
Visha Yoga (weekday and tithi) 05:45–15:34 Dagdha Yoga (weekday and nakshatra) 04:59–05:47 (07.09) Jwalamukhi Yoga 04:59–05:47 (07.09)
Anandadi: Ananda 05:45–04:59 (07.09) Anandadi: Kaladanda 04:59–05:47 (07.09)
- Gandanta (nakshatra): 21:22 (05.09)–09:53
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:03 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:41–15:35 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:17 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 21:22–23:03 |
Unfavourable
| Rahu Kalam | 17:29–19:09 |
|---|---|
| Yamaganda | 12:27–14:07 |
| Gulika Kalam | 15:48–17:29 |
| Dur Muhurta | 17:22–18:15 |
| Varjyam | 00:45–02:26 (07.09) |
Haircut and shaving
Cutting hair, shaving: average 15:34–19:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:34–19:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:34–19:09 |
| Bathing, washing hair | average 07:03–19:09 |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-chaturti until 15:34, Krishna-panchami from 15:34; lagna Simha 05:45, Kanya 07:03, Tula 10:03, Vrischika 13:04, Dhanu 15:45, Makara 17:33, Kumbha 18:35
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:45–15:34: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:34
+3 Sarvartha Siddhi Yoga 05:45–04:59 (07.09)+1 Anandadi: Ananda 05:45–04:59 (07.09)+1 Auspicious nakshatra 05:45–04:59 (07.09)+1 Yoga Vriddhi 05:45–19:060 Auspicious tithi 15:34–05:47 (07.09)0 Adhika Masa0 Chaturmasya0 Visha Yoga (weekday and tithi) 05:45–15:34 (cancelled by a stronger yoga)−1 Gandanta 05:45–09:53−2 Rikta tithi 05:45–15:34
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Dhruva; cons: Jwalamukhi Yoga, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:47
| Tithi | 5Krishna-panchami (Purna, Soma) · until 16:39 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 07:00 (08.09) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 19:00 more |
| Karana | Taitila (movable) · until 16:39 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 16:39 | tithi Krishna-shashti |
|---|---|
| from 16:39 | karana Gara |
| from 19:00 | yoga Vyaghata |
| from 05:25 (08.09) | karana Vanija |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:47 |
| Noon | 12:27 |
| Sunset | 19:06 |
| End of twilight | 19:45 |
| Moonrise | 20:16 |
| Moonset | 11:50 |
| Day length | 13 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:47–19:06) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Jwalamukhi Yoga 05:47–16:39 Hutashana Yoga 16:39–05:49 (08.09) Visha Yoga (weekday and tithi) 16:39–05:49 (08.09)
Anandadi: Chara all day
- Gandanta (tithi): 16:14–17:04
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:06–19:28 |
| Pradosha | 19:06–21:15 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 01:48–03:32 (08.09) |
Unfavourable
| Rahu Kalam | 07:27–09:07 |
|---|---|
| Yamaganda | 10:47–12:27 |
| Gulika Kalam | 14:07–15:47 |
| Dur Muhurta | 12:53–13:47, 15:33–16:27 |
| Varjyam | 15:23–17:07 |
Haircut and shaving
Cutting hair, shaving: average 05:47–16:39, 17:29–18:31
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:47–16:39, 17:29–18:31 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:47–16:39, 17:29–18:31 |
| Bathing, washing hair | average 05:47–16:39, 17:29–18:31 |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-panchami until 16:39, Krishna-shashti from 16:39; lagna Simha 05:47, Kanya 06:59, Tula 09:59, Vrischika 13:00, Dhanu 15:41, Makara 17:29, Kumbha 18:31
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara all day+1 Yoga Dhruva 05:47–19:00+1 Auspicious weekday+1 Auspicious tithi 05:47–16:390 Adhika Masa0 Chaturmasya0 Yoga Vyaghata 19:00–22:390 Hutashana Yoga 16:39–05:49 (08.09)0 Visha Yoga (weekday and tithi) 16:39–05:49 (08.09)−1 Fierce or sharp nakshatra all day−2 Jwalamukhi Yoga 05:47–16:39
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Ravi Yoga; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:49
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 18:20 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 07:00 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 19:22 more |
| Karana | Vanija (movable) · until 18:20 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 07:00 | nakshatra Krittika |
|---|---|
| from 18:20 | tithi Krishna-saptami |
| from 18:20 | karana Vishti |
| from 19:22 | yoga Harshana |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:49 |
| Noon | 12:27 |
| Sunset | 19:04 |
| End of twilight | 19:42 |
| Moonrise | 20:29 |
| Moonset | 13:13 |
| Day length | 13 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:00 | from 18:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:49–07:00) is good for root crops.
- According to the Kalaprakashika, Krittika (07:00–19:04) is good for root crops.
- Vishti Karana (Bhadra) 18:20–19:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 07:00–05:50 (09.09) Sarvartha Siddhi Yoga 07:00–05:50 (09.09) Tripushkar Yoga 18:20–05:50 (09.09)
Mrityu Yoga (weekday and tithi) 05:49–18:20 Hutashana Yoga 18:20–05:50 (09.09) Visha Yoga (weekday and tithi) 18:20–05:50 (09.09)
Anandadi: Musala 05:49–07:00 Anandadi: Gada 07:00–05:50 (09.09)
- Bhadra in heaven: 18:20–07:22 (09.09); Bhadra Puchha 23:34–00:53 (09.09); Bhadra Mukha 00:53–03:03 (09.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:06 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:04–19:25 |
| Pradosha | 19:04–21:13 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 15:45–17:24 |
|---|---|
| Yamaganda | 09:07–10:47 |
| Gulika Kalam | 12:26–14:06 |
| Dur Muhurta | 08:28–09:21, 23:23–00:06 (09.09) |
| Varjyam | 20:17–22:03 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:00–15:38, 17:25–18:27 |
Haircut factors: weekday Tuesday; nakshatra Bharani until 07:00, Krittika from 07:00; tithi Krishna-shashti until 18:20, Krishna-saptami from 18:20; lagna Simha 05:49, Kanya 06:55, Tula 09:56, Vrischika 12:56, Dhanu 15:38, Makara 17:25, Kumbha 18:27
Effects of a haircut according to the Kalaprakashika: Bharani (until 07:00) — facing death (dangers); Krittika (from 07:00) — consumption (a wasting disease); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 07:00–05:50 (09.09)+2 Ravi Yoga 07:00–05:50 (09.09)0 Adhika Masa0 Chaturmasya0 Hutashana Yoga 18:20–05:50 (09.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:49–18:20 (cancelled by a stronger yoga)0 Tripushkar Yoga 18:20–05:50 (09.09)0 Visha Yoga (weekday and tithi) 18:20–05:50 (09.09) (cancelled by a stronger yoga)0 Vishti (Bhadra) 18:20–05:50 (09.09)−1 Anandadi: Gada 07:00–05:50 (09.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:49–07:00
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 07:22 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:50
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 20:30 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 09:33 more |
| Yoga | Harshana (“delighting”, auspicious) · until 20:05 more |
| Karana | Vishti (movable, inauspicious) · until 07:22 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:22 | karana Bava |
|---|---|
| from 09:33 | nakshatra Rohini |
| from 20:05 | yoga Vajra |
| from 20:30 | tithi Krishna-ashtami |
| from 20:30 | karana Balava |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:01 |
| End of twilight | 19:39 |
| Moonrise | 20:48 |
| Moonset | 14:34 |
| Day length | 13 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:50–09:33) is good for root crops.
- According to the Kalaprakashika, Rohini (09:33–19:01) is good for sowing.
- Vishti Karana (Bhadra) 05:50–07:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 05:50–09:33 Siddha Yoga (weekday and nakshatra) 05:50–09:33 Siddha Yoga (weekday and tithi) 05:50–20:30 Sarvartha Siddhi Yoga all day
Hutashana Yoga 20:30–05:52 (10.09) Mrityu Yoga (weekday and tithi) 20:30–05:52 (10.09)
Anandadi: Siddhi 05:50–09:33 Anandadi: Shubha 09:33–05:52 (10.09)
- Bhadra in heaven: 18:20 (08.09)–07:22; Bhadra Puchha 23:34 (08.09)–00:53; Bhadra Mukha 00:53–03:03
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:38–15:30 |
| Godhuli | 19:01–19:23 |
| Pradosha | 19:01–21:11 |
| Nishitha | 00:05–00:49 (10.09) |
| Amrita Kalam | 06:54–08:40 |
Unfavourable
| Rahu Kalam | 12:26–14:05 |
|---|---|
| Yamaganda | 07:29–09:08 |
| Gulika Kalam | 10:47–12:26 |
| Dur Muhurta | 12:00–12:52 |
| Varjyam | 03:28–05:15 (10.09) |
Haircut and shaving
Cutting hair, shaving: good 09:33–12:52, 17:21–18:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 09:33–12:52, 17:21–18:24 |
|---|---|
| Cutting fingernails, cutting toenails | good 09:33–12:52, 17:21–18:24 |
| Bathing, washing hair | good 06:51–15:34, 17:21–18:24 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 09:33, Rohini from 09:33; tithi Krishna-saptami; lagna Simha 05:50, Kanya 06:51, Tula 09:52, Vrischika 12:52, Dhanu 15:34, Makara 17:21, Kumbha 18:24
Effects of a haircut according to the Kalaprakashika: Krittika (until 09:33) — consumption (a wasting disease); Rohini (from 09:33) — destruction of all misfortunes; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 07:22
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 05:50–09:33+2 Siddha Yoga (weekday and tithi) 05:50–20:30+1 Anandadi: Siddhi 05:50–09:33+1 Yoga Harshana 05:50–20:05+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:50–09:33+1 Auspicious nakshatra 09:33–05:52 (10.09)0 Adhika Masa0 Chaturmasya0 Vishti (Bhadra) 05:50–07:22
| Summary | Unfavourable day — Anandadi: Utpata, many inauspicious factors (total score -7 or lower) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kalashtami |
At sunrise 05:52
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 22:54 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 12:25 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 20:59 more |
| Karana | Balava (movable) · until 09:41 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:41 | karana Kaulava |
|---|---|
| from 12:25 | nakshatra Mrigashirsha |
| from 20:59 | yoga Siddhi |
| from 22:54 | tithi Krishna-navami |
| from 22:54 | karana Taitila |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:59 |
| End of twilight | 19:36 |
| Moonrise | 21:19 |
| Moonset | 15:47 |
| Day length | 13 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:52–12:25) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (12:25–18:59) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:59–21:10
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Adhika Masa
- Chaturmasya
Muhurta
Krakacha Yoga 05:52–22:54 Visha Yoga (weekday and tithi) 05:52–22:54 Hutashana Yoga 22:54–05:54 (11.09) Mrityu Yoga (weekday and tithi) 22:54–05:54 (11.09)
Anandadi: Utpata 05:52–12:25 Anandadi: Mrityu 12:25–05:54 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:09 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:29 |
| Godhuli | 18:59–19:20 |
| Pradosha | 18:59–21:10 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 08:50–10:38, 05:30–07:18 (11.09) |
Unfavourable
| Rahu Kalam | 14:04–15:42 |
|---|---|
| Yamaganda | 05:52–07:31 |
| Gulika Kalam | 09:09–10:47 |
| Dur Muhurta | 10:14–11:07, 15:29–16:21 |
| Varjyam | 18:43–20:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:47–15:30, 17:17–18:20 |
Haircut factors: weekday Thursday; nakshatra Rohini until 12:25, Mrigashirsha from 12:25; tithi Krishna-ashtami; lagna Simha 05:52, Kanya 06:47, Tula 09:48, Vrischika 12:48, Dhanu 15:30, Makara 17:17, Kumbha 18:20
Effects of a haircut according to the Kalaprakashika: Rohini (until 12:25) — destruction of all misfortunes; Mrigashirsha (from 12:25) — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:52–18:59: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata, many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:52–12:25+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Ashtami 05:52–22:54−2 Visha Yoga (weekday and tithi) 05:52–22:54−3 Anandadi: Utpata 05:52–12:25−3 Krakacha Yoga 05:52–22:54
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Manasa; cons: Visha Yoga (weekday and tithi), Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:54
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 01:18 (12.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 15:23 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 21:54 more |
| Karana | Taitila (movable) · until 12:07 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:07 | karana Gara |
|---|---|
| from 15:23 | nakshatra Ardra |
| from 21:54 | yoga Vyatipata |
| from 01:18 (12.09) | tithi Krishna-dashami |
| from 01:18 (12.09) | karana Vanija |
Sun and Moon
| Dawn | 05:17 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:26 |
| Sunset | 18:56 |
| End of twilight | 19:34 |
| Moonrise | 22:05 |
| Moonset | 16:48 |
| Day length | 13 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:54–15:23) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Visha Yoga (weekday and tithi) 05:54–01:18 (12.09) Hutashana Yoga 01:18–05:56 (12.09)
Anandadi: Manasa 05:54–15:23 Anandadi: Padma 15:23–05:56 (12.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:28 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 05:30–07:18 |
Unfavourable
| Rahu Kalam | 10:47–12:25 |
|---|---|
| Yamaganda | 15:41–17:18 |
| Gulika Kalam | 07:32–09:10 |
| Dur Muhurta | 08:31–09:23, 12:51–13:43 |
| Varjyam | 00:47–02:34 (12.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 15:23, Ardra from 15:23; tithi Krishna-navami; lagna Simha 05:54, Kanya 06:43, Tula 09:44, Vrischika 12:45, Dhanu 15:26, Makara 17:14, Kumbha 18:16
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 15:23) — abundance (well-being, prosperity); Ardra (from 15:23) — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:54–18:56: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:54–21:54+1 Anandadi: Manasa 05:54–15:23+1 Auspicious nakshatra 05:54–15:23+1 Auspicious weekday0 Adhika Masa0 Chaturmasya0 Fierce or sharp nakshatra 15:23–05:56 (12.09)−2 Rikta tithi 05:54–01:18 (12.09)−2 Visha Yoga (weekday and tithi) 05:54–01:18 (12.09)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:56
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 03:30 (13.09) more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 18:14 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 22:40 more |
| Karana | Vanija (movable) · until 14:27 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:27 | karana Vishti |
|---|---|
| from 18:14 | nakshatra Punarvasu |
| from 22:40 | yoga Variyana |
| from 03:30 (13.09) | tithi Krishna-ekadashi |
| from 03:30 (13.09) | karana Bava |
Sun and Moon
| Dawn | 05:19 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:31 |
| Moonrise | 23:08 |
| Moonset | 17:31 |
| Day length | 12 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (18:14–18:53) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 14:27–18:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:56–03:30 (13.09) Hutashana Yoga 03:30–05:58 (13.09)
Anandadi: Chhatra 18:14–05:58 (13.09) Anandadi: Mudgara 05:56–18:14
- Bhadra in heaven: 14:27–03:30 (13.09); Bhadra Puchha 16:22–17:41; Bhadra Mukha 17:41–19:52
- Gandanta (tithi): 03:04–03:56 (13.09)
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:16 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 07:03–08:50 |
Unfavourable
| Rahu Kalam | 09:11–10:48 |
|---|---|
| Yamaganda | 14:02–15:39 |
| Gulika Kalam | 05:56–07:33 |
| Dur Muhurta | 05:56–06:48, 06:48–07:40 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:56–18:14 |
Haircut factors: weekday Saturday; nakshatra Ardra until 18:14, Punarvasu from 18:14; tithi Krishna-dashami; lagna Simha 05:56, Kanya 06:40, Tula 09:40, Vrischika 12:41, Dhanu 15:22, Makara 17:10, Kumbha 18:12
Effects of a haircut according to the Kalaprakashika: Ardra (until 18:14) — sadness; Punarvasu (from 18:14) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:56–18:53: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −10
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
0 Anandadi: Chhatra 18:14–05:58 (13.09)0 Auspicious nakshatra 18:14–05:58 (13.09)0 Adhika Masa0 Chaturmasya−1 Vishti (Bhadra) 14:27–03:30 (13.09)−1 Anandadi: Mudgara 05:56–18:14−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:56–03:30 (13.09)−1 Fierce or sharp nakshatra 05:56–18:14−2 Mrityu Yoga (weekday and tithi) 05:56–03:30 (13.09)−3 Vyatipata 05:56–22:40
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Parama Ekadashi |
At sunrise 05:58
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 05:19 (14.09) more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 20:45 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 23:10 more |
| Karana | Bava (movable) · until 16:28 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 16:28 | karana Balava |
|---|---|
| from 20:45 | nakshatra Pushya |
| from 23:10 | yoga Parigha |
| from 05:19 (14.09) | tithi Krishna-dvadashi |
| from 05:19 (14.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:21 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:51 |
| End of twilight | 19:28 |
| Moonrise | none |
| Moonset | 18:00 |
| Day length | 12 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:58–18:51) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 03:30–05:19 (14.09)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:41–16:15 (14.09)
Vaishnava date: 14.09
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Pushya Yoga 20:45–06:00 (14.09) Sarvartha Siddhi Yoga 20:45–06:00 (14.09)
Mrityu Yoga (weekday and tithi) 05:58–05:19 (14.09) Dagdha Yoga (weekday and tithi) 05:19–06:00 (14.09) Hutashana Yoga 05:19–06:00 (14.09) Krakacha Yoga 05:19–06:00 (14.09)
Anandadi: Dhwaja 05:58–20:45 Anandadi: Shrivatsa 20:45–06:00 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:14 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:33–15:25 |
| Godhuli | 18:51–19:13 |
| Pradosha | 18:51–21:05 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 18:06–19:52 |
Unfavourable
| Rahu Kalam | 17:14–18:51 |
|---|---|
| Yamaganda | 12:24–14:01 |
| Gulika Kalam | 15:38–17:14 |
| Dur Muhurta | 17:08–17:59 |
| Varjyam | 07:29–09:15, 05:26–07:10 (14.09) |
Haircut and shaving
Cutting hair, shaving: average 06:36–12:37, 17:06–18:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:36–12:37, 17:06–18:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:36–12:37, 17:06–18:08 |
| Bathing, washing hair | average 06:36–15:18, 17:06–18:08 |
Haircut factors: weekday Sunday; nakshatra Punarvasu; tithi Krishna-ekadashi; lagna Simha 05:58, Kanya 06:36, Tula 09:36, Vrischika 12:37, Dhanu 15:18, Makara 17:06, Kumbha 18:08
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 05:58–20:45+1 Auspicious nakshatra 05:58–20:45+1 Yoga Variyana 05:58–23:100 Adhika Masa0 Chaturmasya−2 Mrityu Yoga (weekday and tithi) 05:58–05:19 (14.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Pushya; auspicious time — after 11:14 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Parama Ekadashi — Vaishnava fast |
At sunrise 06:00
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:37 (15.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 22:49 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 23:17 more |
| Karana | Kaulava (movable) · until 18:02 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 18:02 | karana Taitila |
|---|---|
| from 22:49 | nakshatra Ashlesha |
| from 23:17 | yoga Shiva |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:25 |
| Sunset | 18:48 |
| End of twilight | 19:25 |
| Moonrise | 00:25 |
| Moonset | 18:18 |
| Day length | 12 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:00–18:48) is good for sowing.
Festivals and periods
Parama Ekadashi — Vaishnava fast · Purushottama (Vishnu)
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 13.09
Dwadashi prevails at two consecutive sunrises (Vyanjuli Mahadwadashi): Vaishnavas fast on the first of these days, on Dwadashi.
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:00–22:49
Mrityu Yoga (weekday and tithi) all day Ashubha Yoga (tithi and nakshatra) 22:49–06:02 (15.09)
Anandadi: Prajapati 06:00–22:49 Anandadi: Saumya 22:49–06:02 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:11 |
| Pradosha | 18:48–21:03 |
| Nishitha | 00:03–00:48 (15.09) |
| Amrita Kalam | 15:52–17:36 |
Unfavourable
| Rahu Kalam | 07:36–09:12 |
|---|---|
| Yamaganda | 10:48–12:24 |
| Gulika Kalam | 14:00–15:36 |
| Dur Muhurta | 12:50–13:41, 15:23–16:15 |
| Varjyam | 05:26–07:10 |
Haircut and shaving
Cutting hair, shaving: good 06:32–12:33, 17:02–18:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:32–12:33, 17:02–18:04 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:32–12:33, 17:02–18:04 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Pushya; tithi Krishna-dvadashi; lagna Simha 06:00, Kanya 06:32, Tula 09:32, Vrischika 12:33, Dhanu 15:14, Makara 17:02, Kumbha 18:04, Mina 18:47
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 11:14
+3 Sarvartha Siddhi Yoga 06:00–22:49+2 Pushya 06:00–22:49+1 Anandadi: Prajapati 06:00–22:49+1 Auspicious weekday0 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)−1 Yoga Parigha 06:00–11:14−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Bhauma Pradosha |
At sunrise 06:02
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:37 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 00:20 (16.09) more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 22:59 more |
| Karana | Taitila (movable) · until 06:37 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 06:37 | tithi Krishna-trayodashi |
|---|---|
| from 06:37 | karana Gara |
| from 19:04 | karana Vanija |
| from 22:59 | yoga Siddha |
| from 00:20 (16.09) | nakshatra Magha |
Sun and Moon
| Dawn | 05:25 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:46 |
| End of twilight | 19:23 |
| Moonrise | 01:47 |
| Moonset | 18:30 |
| Day length | 12 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:37 |
|---|
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:46–21:01
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:02–00:20 (16.09) Siddha Yoga (weekday and tithi) 06:37–06:04 (16.09)
Ashubha Yoga (tithi and nakshatra) 06:02–06:37
Anandadi: Ananda 06:02–00:20 (16.09) Anandadi: Kaladanda 00:20–06:04 (16.09)
- Gandanta (nakshatra): 18:00–06:38 (16.09)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:46–19:08 |
| Pradosha | 18:46–21:01 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 22:38–00:20 (16.09) |
Unfavourable
| Rahu Kalam | 15:35–17:10 |
|---|---|
| Yamaganda | 09:13–10:48 |
| Gulika Kalam | 12:24–13:59 |
| Dur Muhurta | 08:35–09:26, 23:17–00:02 (16.09) |
| Varjyam | 12:25–14:07 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashlesha; tithi Krishna-dvadashi until 06:37, Krishna-trayodashi from 06:37; lagna Simha 06:02, Kanya 06:28, Tula 09:28, Vrischika 12:29, Dhanu 15:10, Makara 16:58, Kumbha 18:00, Mina 18:43
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 06:02–00:20 (16.09)+2 Siddha Yoga (weekday and tithi) 06:37–06:04 (16.09)+1 Anandadi: Ananda 06:02–00:20 (16.09)+1 Yoga Shiva 06:02–22:590 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 06:02–06:37 (cancelled by a stronger yoga)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:02–00:20 (16.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Krishna Chaturdashi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 06:04
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 07:21 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 01:18 (17.09) more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 22:14 more |
| Karana | Vanija (movable) · until 07:21 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 07:21 | tithi Krishna-chaturdashi |
|---|---|
| from 07:21 | karana Vishti |
| from 19:31 | karana Shakuni |
| from 22:14 | yoga Sadhya |
| from 01:18 (17.09) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 05:27 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:43 |
| End of twilight | 19:20 |
| Moonrise | 03:12 |
| Moonset | 18:39 |
| Day length | 12 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:04–18:43) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 07:21–18:43: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 07:21–18:43: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:02–00:47 (17.09)
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:04–07:21
Anandadi: Chara 06:04–01:18 (17.09) Anandadi: Sthira 01:18–06:06 (17.09)
- Bhadra on earth: 07:21–19:31; Bhadra Mukha 07:21–09:22; Bhadra Puchha 18:14–19:26
- Gandanta (nakshatra): 18:00 (15.09)–06:38
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:30–15:20 |
| Godhuli | 18:43–19:06 |
| Pradosha | 18:43–20:59 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 22:49–00:28 (17.09) |
Unfavourable
| Rahu Kalam | 12:23–13:58 |
|---|---|
| Yamaganda | 07:39–09:14 |
| Gulika Kalam | 10:49–12:23 |
| Dur Muhurta | 11:58–12:49 |
| Varjyam | 12:49–14:29 |
Haircut and shaving
Cutting hair, shaving: average 06:24–07:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:24–07:21 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:24–07:21 |
| Bathing, washing hair | average 06:24–15:06, 16:54–17:56 |
Haircut factors: weekday Wednesday; nakshatra Magha; tithi Krishna-trayodashi until 07:21, Krishna-chaturdashi from 07:21; lagna Simha 06:04, Kanya 06:24, Tula 09:24, Vrischika 12:25, Dhanu 15:06, Makara 16:54, Kumbha 17:56, Mina 18:39
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:21–18:43: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 07:21–18:43: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Siddha 06:04–22:14+1 Anandadi: Chara 06:04–01:18 (17.09)+1 Auspicious weekday0 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:04–07:21−1 Gandanta 06:04–06:38−1 Fierce or sharp nakshatra 06:04–01:18 (17.09)−3 Krishna Chaturdashi 07:21–06:06 (17.09)−3 Bhadra on earth 07:21–19:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 06:06
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 07:32 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 01:45 (18.09) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 21:03 more |
| Karana | Shakuni (fixed, inauspicious) · until 07:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 07:32 | tithi Amavasya |
|---|---|
| from 07:32 | karana Chatushpada |
| from 19:25 | karana Naga |
| from 21:03 | yoga Shubha |
| from 01:45 (18.09) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 05:29 |
|---|---|
| Sunrise | 06:06 |
| Noon | 12:24 |
| Sunset | 18:40 |
| End of twilight | 19:17 |
| Moonrise | 04:37 |
| Moonset | 18:46 |
| Day length | 12 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:06–18:40) is good for root crops.
- Shakuni 06:06–07:32: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 07:32–18:40: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:06–07:32: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:06–07:32 Dagdha Yoga (weekday and nakshatra) 01:45–06:08 (18.09)
Anandadi: Matanga 01:45–06:08 (18.09) Anandadi: Gada 06:06–01:45 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:35–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:58 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 19:14–20:52 |
Unfavourable
| Rahu Kalam | 13:57–15:32 |
|---|---|
| Yamaganda | 06:06–07:40 |
| Gulika Kalam | 09:14–10:49 |
| Dur Muhurta | 10:17–11:08, 15:19–16:09 |
| Varjyam | 09:27–11:05 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:20–15:02, 16:50–17:52 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni; tithi Krishna-chaturdashi until 07:32, Amavasya from 07:32; lagna Simha 06:06, Kanya 06:20, Tula 09:20, Vrischika 12:21, Dhanu 15:02, Makara 16:50, Kumbha 17:52, Mina 18:35
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:06–07:32: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 07:32–18:40: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Yoga Sadhya 06:06–21:03+1 Auspicious weekday0 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:06–07:32−1 Anandadi: Gada 06:06–01:45 (18.09)−1 Fierce or sharp nakshatra 06:06–01:45 (18.09)−3 Krishna Chaturdashi 06:06–07:32
| Summary | Avoid starting important matters — Amavasya, Sankranti day Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kanya Sankranti (Vishwakarma Puja) · Adhika Amavasya |
At sunrise 06:08
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 07:10 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 01:43 (19.09) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 19:29 more |
| Karana | Naga (fixed, inauspicious) · until 07:10 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 07:10 | tithi Shukla-pratipat |
|---|---|
| from 07:10 | karana Kimstughna |
| from 18:49 | karana Bava |
| from 19:29 | yoga Shukla |
| from 01:43 (19.09) | nakshatra Hasta |
Sun and Moon
| Dawn | 05:31 |
|---|---|
| Sunrise | 06:08 |
| Noon | 12:23 |
| Sunset | 18:38 |
| End of twilight | 19:15 |
| Moonrise | 06:02 |
| Moonset | 18:52 |
| Day length | 12 h 29 min |
Sky
| New moon (Amavasya) | 07:10 |
|---|---|
| Kanya Sankranti | 15:31 — the Sun enters Kanya (Virgo) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:08–18:38) is good for sowing.
- Naga 06:08–07:10: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 07:10–18:38: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 15:31–18:38
on the day the Sun enters the sign
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 07:32 (17.09)–07:10
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 07:10–06:10 (19.09)
Anandadi: Shubha 06:08–01:43 (19.09) Anandadi: Amrita 01:43–06:10 (19.09)
- Gandanta (tithi): 06:47–07:33
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:38–19:01 |
| Pradosha | 18:38–20:56 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 18:32–20:08 |
Unfavourable
| Rahu Kalam | 10:49–12:23 |
|---|---|
| Yamaganda | 15:30–17:04 |
| Gulika Kalam | 07:41–09:15 |
| Dur Muhurta | 08:38–09:28, 12:48–13:38 |
| Varjyam | 08:56–10:32 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni; tithi Amavasya until 07:10, Shukla-pratipat from 07:10; lagna Simha 06:08, Kanya 06:16, Tula 09:16, Vrischika 12:17, Dhanu 14:58, Makara 16:46, Kumbha 17:48, Mina 18:31
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:08–07:10: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 15:31 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Sankranti day
+2 Yoga Shubha 06:08–19:29+2 Siddha Yoga (weekday and tithi) 07:10–06:10 (19.09)+1 Anandadi: Shubha 06:08–01:43 (19.09)+1 Auspicious nakshatra 06:08–01:43 (19.09)+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Sankranti day−3 Amavasya 06:08–07:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Yamaghanta |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
At sunrise 06:10
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 06:21 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 01:17 (20.09) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 17:34 more |
| Karana | Bava (movable) · until 06:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 06:21 | tithi Shukla-dvitya (kshaya: not present at any sunrise) |
|---|---|
| from 06:21 | karana Balava |
| from 17:34 | yoga Brahma |
| from 17:47 | karana Kaulava |
| from 01:17 (20.09) | nakshatra Chitra |
| from 05:08 (20.09) | tithi Shukla-tritya |
| from 05:08 (20.09) | karana Taitila |
Sun and Moon
| Dawn | 05:33 |
|---|---|
| Sunrise | 06:10 |
| Noon | 12:23 |
| Sunset | 18:35 |
| End of twilight | 19:12 |
| Moonrise | 07:27 |
| Moonset | 18:58 |
| Day length | 12 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:10–18:35) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Dwipushkar Yoga 01:17–05:08 (20.09)
Yamaghanta 06:10–01:17 (20.09)
Anandadi: Mrityu 06:10–01:17 (20.09) Anandadi: Kana 01:17–06:12 (20.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:24 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:16 |
| Godhuli | 18:35–18:58 |
| Pradosha | 18:35–20:54 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 19:24–20:58 |
Unfavourable
| Rahu Kalam | 09:16–10:49 |
|---|---|
| Yamaganda | 13:55–15:29 |
| Gulika Kalam | 06:10–07:43 |
| Dur Muhurta | 06:10–06:59, 06:59–07:49 |
| Varjyam | 09:58–11:32 |
Haircut and shaving
Cutting hair, shaving: average 06:12–18:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:12–18:35 |
|---|---|
| Cutting fingernails | average 06:12–18:35 |
| Cutting toenails | average 06:12–12:13, 16:42–17:44 |
| Bathing, washing hair | average 06:12–18:35 |
Haircut factors: weekday Saturday; nakshatra Hasta; tithi Shukla-pratipat until 06:21, Shukla-dvitya from 06:21; lagna Simha 06:10, Kanya 06:12, Tula 09:12, Vrischika 12:13, Dhanu 14:54, Makara 16:42, Kumbha 17:44, Mina 18:27
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, Yamaghanta
Avoid starting important matters: Kshaya tithi
+1 Auspicious nakshatra 06:10–01:17 (20.09)+1 Yoga Shukla 06:10–17:34+1 Auspicious tithi 06:21–05:08 (20.09)0 Chaturmasya0 Dwipushkar Yoga 01:17–05:08 (20.09)−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−3 Anandadi: Mrityu 06:10–01:17 (20.09)−3 Yamaghanta 06:10–01:17 (20.09)
| Summary | Best day — Yoga Brahma, Anandadi: Padma; auspicious time — until 15:22 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Hartalika Teej |
At sunrise 06:12
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 03:36 (21.09) more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 00:32 (21.09) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 15:22 more |
| Karana | Taitila (movable) · until 16:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 15:22 | yoga Indra |
|---|---|
| from 16:24 | karana Gara |
| from 00:32 (21.09) | nakshatra Swati |
| from 03:36 (21.09) | tithi Shukla-chaturti |
| from 03:36 (21.09) | karana Vanija |
Sun and Moon
| Dawn | 05:35 |
|---|---|
| Sunrise | 06:12 |
| Noon | 12:23 |
| Sunset | 18:32 |
| End of twilight | 19:09 |
| Moonrise | 08:56 |
| Moonset | 19:05 |
| Day length | 12 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:12–18:32) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 05:08–03:36 (21.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 00:32–06:13 (21.09)
Visha Yoga (weekday and tithi) 03:36–06:13 (21.09)
Anandadi: Padma 06:12–00:32 (21.09) Anandadi: Lumbaka 00:32–06:13 (21.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:39–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:25–15:15 |
| Godhuli | 18:32–18:56 |
| Pradosha | 18:32–20:53 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 18:20–19:53 |
Unfavourable
| Rahu Kalam | 17:00–18:32 |
|---|---|
| Yamaganda | 12:22–13:55 |
| Gulika Kalam | 15:27–17:00 |
| Dur Muhurta | 16:54–17:43 |
| Varjyam | 09:02–10:35, 05:54–07:25 (21.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Chitra; tithi Shukla-tritya; lagna Kanya 06:12, Tula 09:08, Vrischika 12:09, Dhanu 14:50, Makara 16:38, Kumbha 17:40, Mina 18:24
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 15:22
+2 Yoga Brahma 06:12–15:22+1 Anandadi: Padma 06:12–00:32 (21.09)+1 Auspicious nakshatra 06:12–00:32 (21.09)+1 Auspicious tithi 06:12–03:36 (21.09)0 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Indra, Ravi Yoga; auspicious time — until 12:56 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi · Chandra Darshan |
At sunrise 06:13
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 01:50 (22.09) more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 23:31 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 12:56 more |
| Karana | Vanija (movable) · until 14:45 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 12:56 | yoga Vaidhriti |
|---|---|
| from 14:45 | karana Vishti |
| from 23:31 | nakshatra Vishakha |
| from 01:50 (22.09) | tithi Shukla-panchami |
| from 01:50 (22.09) | karana Bava |
Sun and Moon
| Dawn | 05:36 |
|---|---|
| Sunrise | 06:13 |
| Noon | 12:22 |
| Sunset | 18:30 |
| End of twilight | 19:07 |
| Moonrise | 10:28 |
| Moonset | 19:14 |
| Day length | 12 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:13–18:30) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 14:45–18:30: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:35
the tithi covers the decisive time on this day only
Do not look at the Moon: 10:28–19:14
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:30–19:14
Crescent Moon above the horizon after sunset: 18:30–19:14
- Chaturmasya
Muhurta
Ravi Yoga 06:13–23:31
Yamaghanta 23:31–06:15 (22.09)
Anandadi: Chhatra 06:13–23:31 Anandadi: Mitra 23:31–06:15 (22.09)
- Bhadra in the netherworld: 14:45–01:50 (22.09); Bhadra Mukha 14:43–16:34; Bhadra Puchha 00:43–01:50 (22.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:27 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:30–18:53 |
| Pradosha | 18:30–20:51 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 15:05–16:37 |
Unfavourable
| Rahu Kalam | 07:46–09:18 |
|---|---|
| Yamaganda | 10:50–12:22 |
| Gulika Kalam | 13:54–15:26 |
| Dur Muhurta | 12:46–13:35, 15:13–16:02 |
| Varjyam | 05:54–07:25, 04:50–06:21 (22.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Swati; tithi Shukla-chaturti; lagna Kanya 06:13, Tula 09:04, Vrischika 12:05, Dhanu 14:46, Makara 16:34, Kumbha 17:36, Mina 18:20
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:13–18:30: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 12:56–18:30: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 12:56
+2 Yoga Indra 06:13–12:56+2 Ravi Yoga 06:13–23:31+1 Anandadi: Chhatra 06:13–23:31+1 Auspicious nakshatra 06:13–23:31+1 Auspicious weekday0 Chaturmasya−1 Vishti (Bhadra) 14:45–01:50 (22.09)−1 Vaidhriti 12:56–06:15 (22.09)−2 Rikta tithi 06:13–01:50 (22.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Shrivatsa, Auspicious tithi; cons: Dagdha Yoga (weekday and tithi), Vaidhriti |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Rishi Panchami |
At sunrise 06:15
| Tithi | 5Shukla-panchami (Purna, Soma) · until 23:51 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 22:18 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 10:19 more |
| Karana | Bava (movable) · until 12:52 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 10:19 | yoga Vishkambha |
|---|---|
| from 12:52 | karana Balava |
| from 22:18 | nakshatra Anuradha |
| from 23:51 | tithi Shukla-shashti |
| from 23:51 | karana Kaulava |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:04 |
| Moonrise | 12:04 |
| Moonset | 19:28 |
| Day length | 12 h 11 min |
Sky
| Autumnal equinox | 11:13 |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:15–18:27) is good for sowing, for root crops.
Festivals and periods
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:34
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 22:18–06:17 (23.09)
Dagdha Yoga (weekday and tithi) 06:15–23:51 Mrityu Yoga (weekday and tithi) 23:51–06:17 (23.09)
Anandadi: Shrivatsa 06:15–22:18 Anandadi: Vajra 22:18–06:17 (23.09)
- Gandanta (tithi): 23:29–00:13 (23.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:51 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 13:57–15:28 |
Unfavourable
| Rahu Kalam | 15:24–16:56 |
|---|---|
| Yamaganda | 09:18–10:50 |
| Gulika Kalam | 12:21–13:53 |
| Dur Muhurta | 08:42–09:31, 23:11–23:59 |
| Varjyam | 04:50–06:21, 02:05–03:35 (23.09) |
Haircut and shaving
Cutting hair, shaving: average 10:19–12:01, 16:30–17:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:19–12:01, 16:30–17:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:19–12:01, 16:30–17:32 |
| Bathing, washing hair | average 06:15–14:42, 16:30–17:32 |
Haircut factors: weekday Tuesday; nakshatra Vishakha; tithi Shukla-panchami; lagna Kanya 06:15, Tula 09:00, Vrischika 12:01, Dhanu 14:42, Makara 16:30, Kumbha 17:32, Mina 18:16
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 06:15–10:19: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shrivatsa 06:15–22:18+1 Auspicious tithi 06:15–23:510 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Vaidhriti 06:15–10:19−2 Dagdha Yoga (weekday and tithi) 06:15–23:51
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Ravi Yoga |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:17
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 21:45 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 20:57 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 07:33 more |
| Karana | Kaulava (movable) · until 10:49 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:33 | yoga Priti |
|---|---|
| from 10:49 | karana Taitila |
| from 20:57 | nakshatra Jyestha |
| from 21:45 | tithi Shukla-saptami |
| from 21:45 | karana Gara |
| from 04:42 (24.09) | yoga Ayushman |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:01 |
| Moonrise | 13:41 |
| Moonset | 19:51 |
| Day length | 12 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:17–18:24) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 23:51 (22.09)–21:45
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 06:17–20:57 Ravi Yoga 06:17–20:57 Sarvartha Siddhi Yoga 06:17–20:57 Siddha Yoga (weekday and tithi) 21:45–06:19 (24.09)
Anandadi: Saumya 06:17–20:57 Anandadi: Dhwanksha 20:57–06:19 (24.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:43–05:30 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:22–15:11 |
| Godhuli | 18:24–18:48 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 11:08–12:39 |
Unfavourable
| Rahu Kalam | 12:21–13:52 |
|---|---|
| Yamaganda | 07:48–09:19 |
| Gulika Kalam | 10:50–12:21 |
| Dur Muhurta | 11:57–12:45 |
| Varjyam | 02:13–03:43 (24.09) |
Haircut and shaving
Cutting hair, shaving: average 06:17–11:57, 16:26–17:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:17–11:57, 16:26–17:28 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:17–11:57, 16:26–17:28 |
| Bathing, washing hair | good 06:17–14:39, 16:26–17:28 |
Haircut factors: weekday Wednesday; nakshatra Anuradha; tithi Shukla-shashti; lagna Kanya 06:17, Tula 08:57, Vrischika 11:57, Dhanu 14:39, Makara 16:26, Kumbha 17:28, Mina 18:12
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +10
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+4 Amrita Siddhi Yoga 06:17–20:57+2 Ravi Yoga 06:17–20:57+1 Anandadi: Saumya 06:17–20:57+1 Auspicious nakshatra 06:17–20:57+1 Auspicious weekday+1 Yoga Priti 07:33–04:42 (24.09)0 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Ayushman, Auspicious weekday; cons: Fierce or sharp nakshatra, Anandadi: Kaladanda |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
At sunrise 06:19
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 19:33 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 19:30 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 01:47 (25.09) more |
| Karana | Gara (movable) · until 08:39 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:39 | karana Vanija |
|---|---|
| from 19:30 | nakshatra Mula |
| from 19:33 | tithi Shukla-ashtami |
| from 19:33 | karana Vishti |
| from 01:47 (25.09) | yoga Saubhagya |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:22 |
| End of twilight | 18:59 |
| Moonrise | 15:10 |
| Moonset | 20:30 |
| Day length | 12 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:19–18:22) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 19:30–19:33 Krakacha Yoga 19:33–06:21 (25.09) Visha Yoga (weekday and tithi) 19:33–06:21 (25.09)
Anandadi: Kaladanda 06:19–19:30 Anandadi: Dhumra 19:30–06:21 (25.09)
- Bhadra in the netherworld: 19:33–06:26 (25.09); Bhadra Puchha 21:11–22:16; Bhadra Mukha 22:16–00:05 (25.09)
- Gandanta (nakshatra): 13:52–01:08 (25.09)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:32 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:22–18:46 |
| Pradosha | 18:22–20:46 |
| Nishitha | 23:58–00:45 (25.09) |
| Amrita Kalam | 11:14–12:44 |
Unfavourable
| Rahu Kalam | 13:51–15:21 |
|---|---|
| Yamaganda | 06:19–07:50 |
| Gulika Kalam | 09:20–10:50 |
| Dur Muhurta | 10:20–11:08, 15:09–15:57 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Jyestha; tithi Shukla-saptami; lagna Kanya 06:19, Tula 08:53, Vrischika 11:53, Dhanu 14:35, Makara 16:22, Kumbha 17:25, Mina 18:08
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Thursday — success.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Ayushman 06:19–01:47 (25.09)+1 Auspicious weekday+1 Auspicious tithi 06:19–19:330 Chaturmasya−1 Anandadi: Kaladanda 06:19–19:30−1 Fierce or sharp nakshatra 06:19–19:30
| Summary | Ordinary day — pros: Anandadi: Sthira, Yoga Saubhagya; cons: Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 06:21
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 17:19 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 18:02 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 22:51 more |
| Karana | Vishti (movable, inauspicious) · until 06:26 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:26 | karana Bava |
|---|---|
| from 17:19 | tithi Shukla-navami |
| from 17:19 | karana Balava |
| from 18:02 | nakshatra Purva-Ashadha |
| from 22:51 | yoga Shobhana |
| from 04:12 (26.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:56 |
| Moonrise | 16:18 |
| Moonset | 21:34 |
| Day length | 11 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:19 | from 18:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:21–18:02) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (18:02–18:19) is good for root crops.
- Vishti Karana (Bhadra) 06:21–06:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:32
the tithi covers the decisive time on this day only
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 19:33 (24.09)–17:19
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 18:02–06:23 (26.09)
Dagdha Yoga (weekday and tithi) 06:21–17:19 Visha Yoga (weekday and tithi) 17:19–06:23 (26.09)
Anandadi: Sthira 06:21–18:02 Anandadi: Vardhamana 18:02–06:23 (26.09)
- Bhadra in the netherworld: 19:33 (24.09)–06:26; Bhadra Puchha 21:11–22:16 (24.09); Bhadra Mukha 22:16 (24.09)–00:05
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:19–18:43 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 12:01–13:31 |
Unfavourable
| Rahu Kalam | 10:50–12:20 |
|---|---|
| Yamaganda | 15:20–16:49 |
| Gulika Kalam | 07:51–09:21 |
| Dur Muhurta | 08:45–09:33, 12:44–13:32 |
| Varjyam | 16:32–18:02, 03:02–04:32 (26.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:21–14:31, 16:19–17:21, 18:02–18:19 |
Haircut factors: weekday Friday; nakshatra Mula until 18:02, Purva-Ashadha from 18:02; tithi Shukla-ashtami until 17:19, Shukla-navami from 17:19; lagna Kanya 06:21, Tula 08:49, Vrischika 11:50, Dhanu 14:31, Makara 16:19, Kumbha 17:21, Mina 18:04
Effects of a haircut according to the Kalaprakashika: Mula (until 18:02) — ruin of the family; Purva-Ashadha (from 18:02) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:21–17:19: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 17:19–18:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Sthira 06:21–18:02+1 Yoga Saubhagya 06:21–22:51+1 Auspicious weekday0 Ravi Yoga 18:02–06:23 (26.09)0 Chaturmasya0 Vishti (Bhadra) 06:21–06:260 Visha Yoga (weekday and tithi) 17:19–06:23 (26.09)−1 Ashtami 06:21–17:19−1 Surya Dagdha tithi 06:21–17:19−1 Fierce or sharp nakshatra 06:21–18:02−2 Dagdha Yoga (weekday and tithi) 06:21–17:19
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
At sunrise 06:23
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 15:06 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 16:33 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 19:57 more |
| Karana | Kaulava (movable) · until 15:06 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 15:06 | tithi Shukla-dashami |
|---|---|
| from 15:06 | karana Taitila |
| from 16:33 | nakshatra Uttara-Ashadha |
| from 19:57 | yoga Atiganda |
| from 02:00 (27.09) | karana Gara |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:17 |
| End of twilight | 18:53 |
| Moonrise | 17:00 |
| Moonset | 23:00 |
| Day length | 11 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:06 | from 16:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:23–16:33) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (16:33–18:17) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:23–15:06 Ravi Yoga all day
Mrityu Yoga (weekday and tithi) 15:06–06:25 (27.09)
Anandadi: Matanga 06:23–16:33 Anandadi: Rakshasa 16:33–06:25 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:47–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:06 |
| Godhuli | 18:17–18:41 |
| Pradosha | 18:17–20:42 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 12:03–13:33 |
Unfavourable
| Rahu Kalam | 09:22–10:51 |
|---|---|
| Yamaganda | 13:49–15:18 |
| Gulika Kalam | 06:23–07:52 |
| Dur Muhurta | 06:23–07:11, 07:11–07:58 |
| Varjyam | 00:06–01:36 (27.09) |
Haircut and shaving
Cutting hair, shaving: average 16:15–18:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:15–18:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:15–18:17 |
| Bathing, washing hair | average 06:23–14:27, 15:06–18:17 |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha until 16:33, Uttara-Ashadha from 16:33; tithi Shukla-navami until 15:06, Shukla-dashami from 15:06; lagna Kanya 06:23, Tula 08:45, Vrischika 11:46, Dhanu 14:27, Makara 16:15, Kumbha 17:17, Mina 18:00
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 16:33) — ruin of the family; Uttara-Ashadha (from 16:33) — improved health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:23–15:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 06:23–15:06+1 Anandadi: Matanga 06:23–16:33+1 Yoga Shobhana 06:23–19:570 Auspicious tithi 15:06–06:25 (27.09)0 Auspicious nakshatra 16:33–06:25 (27.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 15:06–06:25 (27.09) (cancelled by a stronger yoga)0 Anandadi: Rakshasa 16:33–06:25 (27.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:23–16:33−2 Rikta tithi 06:23–15:06
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 09:30 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
At sunrise 06:25
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 12:57 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 15:10 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 17:06 more |
| Karana | Gara (movable) · until 12:57 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:57 | tithi Shukla-ekadashi |
|---|---|
| from 12:57 | karana Vanija |
| from 15:10 | nakshatra Shravana |
| from 17:06 | yoga Sukarma |
| from 23:55 | karana Vishti |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:14 |
| End of twilight | 18:51 |
| Moonrise | 17:25 |
| Moonset | none |
| Day length | 11 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:57 | from 15:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:25–15:10) is good for sowing.
- According to the Kalaprakashika, Shravana (15:10–18:14) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:25–15:10 Sarvartha Siddhi Yoga 06:25–15:10
Mrityu Yoga (weekday and tithi) 12:57–06:27 (28.09)
Anandadi: Amrita 06:25–09:30 Anandadi: Musala 09:30–16:40 Anandadi: Gada 16:40–06:27 (28.09)
- Bhadra in the netherworld: 23:55–10:55 (28.09); Bhadra Puchha 04:20–05:26 (28.09); Bhadra Mukha 05:26–07:16 (28.09)
- Gandanta (tithi): 12:35–13:18
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:37 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:05 |
| Godhuli | 18:14–18:38 |
| Pradosha | 18:14–20:41 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 09:08–10:38, 04:03–05:34 (28.09) |
Unfavourable
| Rahu Kalam | 16:45–18:14 |
|---|---|
| Yamaganda | 12:20–13:48 |
| Gulika Kalam | 15:17–16:45 |
| Dur Muhurta | 16:39–17:27 |
| Varjyam | 18:57–20:28 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:25–12:57, 16:11–17:13, 17:56–18:14 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha until 15:10, Shravana from 15:10; tithi Shukla-dashami until 12:57, Shukla-ekadashi from 12:57; lagna Kanya 06:25, Tula 08:41, Vrischika 11:42, Dhanu 14:23, Makara 16:11, Kumbha 17:13, Mina 17:56
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 15:10) — improved health; Shravana (from 15:10) — bodily development (physical growth); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 09:30
+3 Sarvartha Siddhi Yoga 06:25–15:10+2 Ravi Yoga 06:25–15:10+1 Anandadi: Amrita 06:25–09:30+1 Auspicious nakshatra 06:25–15:10+1 Auspicious tithi 06:25–12:570 Yoga Sukarma 17:06–06:27 (28.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 12:57–06:27 (28.09) (cancelled by a stronger yoga)−1 Anandadi: Musala 09:30–16:40
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 10:55; auspicious time — until 13:54 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 06:27
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 10:55 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 13:54 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 14:22 more |
| Karana | Vishti (movable, inauspicious) · until 10:55 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 10:55 | tithi Shukla-dvadashi |
|---|---|
| from 10:55 | karana Bava |
| from 13:54 | nakshatra Dhanishtha |
| from 14:22 | yoga Dhriti |
| from 21:59 | karana Balava |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:11 |
| End of twilight | 18:48 |
| Moonrise | 17:40 |
| Moonset | 00:36 |
| Day length | 11 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:55 | from 13:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:27–13:54) is good for sowing.
- Vishti Karana (Bhadra) 06:27–10:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 12:57 (27.09)–10:55
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:29–08:49 (29.09)
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:27–13:54 Siddha Yoga (weekday and nakshatra) 13:54–06:29 (29.09)
Dagdha Yoga (weekday and tithi) 06:27–10:55 Krakacha Yoga 06:27–10:55 Mrityu Yoga (weekday and tithi) 10:55–06:29 (29.09)
Anandadi: Siddhi 06:27–13:54 Anandadi: Shubha 13:54–06:29 (29.09)
- Bhadra in the netherworld: 23:55 (27.09)–10:55; Bhadra Puchha 04:20–05:26; Bhadra Mukha 05:26–07:16
- Raja Panchaka: 01:21 (29.09)–12:33 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:03 |
| Godhuli | 18:11–18:36 |
| Pradosha | 18:11–20:39 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 02:55–04:27 (29.09) |
Unfavourable
| Rahu Kalam | 07:55–09:23 |
|---|---|
| Yamaganda | 10:51–12:19 |
| Gulika Kalam | 13:47–15:15 |
| Dur Muhurta | 12:43–13:30, 15:03–15:50 |
| Varjyam | 17:44–19:16 |
Haircut and shaving
Cutting hair, shaving: good 06:27–11:38, 16:07–17:09, 17:52–18:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:27–11:38, 16:07–17:09, 17:52–18:11 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:27–11:38, 16:07–17:09, 17:52–18:11 |
| Bathing, washing hair | good 06:27–14:19, 16:07–17:09, 17:52–18:11 |
Haircut factors: weekday Monday; nakshatra Shravana until 13:54, Dhanishtha from 13:54; tithi Shukla-ekadashi until 10:55, Shukla-dvadashi from 10:55; lagna Kanya 06:27, Tula 08:37, Vrischika 11:38, Dhanu 14:19, Makara 16:07, Kumbha 17:09, Mina 17:52
Effects of a haircut according to the Kalaprakashika: Shravana (until 13:54) — bodily development (physical growth); Dhanishtha (from 13:54) — longevity (increased vitality); Monday — clear, bright complexion.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 10:55
Auspicious time ends by 13:54
+3 Sarvartha Siddhi Yoga 06:27–13:54+1 Anandadi: Siddhi 06:27–13:54+1 Auspicious nakshatra 06:27–13:54+1 Yoga Sukarma 06:27–14:22+1 Auspicious weekday+1 Auspicious tithi 06:27–10:550 Siddha Yoga (weekday and nakshatra) 13:54–06:29 (29.09)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:27–10:55 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 10:55–06:29 (29.09) (cancelled by a stronger yoga)−1 Vishti (Bhadra) 06:27–10:55−3 Krakacha Yoga 06:27–10:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Dhriti; cons: Anandadi: Utpata, Panchaka |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Bhauma Pradosha |
At sunrise 06:29
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 09:07 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 12:52 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 11:49 more |
| Karana | Balava (movable) · until 09:07 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:07 | tithi Shukla-triodashi |
|---|---|
| from 09:07 | karana Kaulava |
| from 11:49 | yoga Shula |
| from 12:52 | nakshatra Shatabhisha |
| from 20:19 | karana Taitila |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:09 |
| End of twilight | 18:45 |
| Moonrise | 17:50 |
| Moonset | 02:12 |
| Day length | 11 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:07 | from 12:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (12:52–18:09) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 10:55 (28.09)–09:07
the tithi covers the decisive time on this day only
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:09–20:37
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:29–09:07 Siddha Yoga (weekday and tithi) 09:07–06:31 (30.09)
Anandadi: Utpata 06:29–12:52 Anandadi: Mrityu 12:52–06:31 (30.09)
- Raja Panchaka: 01:21–12:33 (03.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:51–05:40 |
|---|---|
| Abhijit Muhurta | 11:56–12:42 |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:09–18:33 |
| Pradosha | 18:09–20:37 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 05:09–06:42 (30.09) |
Unfavourable
| Rahu Kalam | 15:14–16:41 |
|---|---|
| Yamaganda | 09:24–10:51 |
| Gulika Kalam | 12:19–13:46 |
| Dur Muhurta | 08:49–09:36, 23:06–23:55 |
| Varjyam | 19:51–21:24 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:29–11:34, 16:03–17:05, 17:48–18:09 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 12:52, Shatabhisha from 12:52; tithi Shukla-dvadashi until 09:07, Shukla-triodashi from 09:07; lagna Kanya 06:29, Tula 08:33, Vrischika 11:34, Dhanu 14:15, Makara 16:03, Kumbha 17:05, Mina 17:48
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 12:52) — longevity (increased vitality); Shatabhisha (from 12:52) — gaining strength; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 06:29–12:52+1 Yoga Dhriti 06:29–11:49+1 Auspicious tithi 09:07–06:31 (30.09)0 Chaturmasya0 Dwipushkar Yoga 06:29–09:070 Siddha Yoga (weekday and tithi) 09:07–06:31 (30.09) (cancelled by a stronger yoga)0 Yoga Shula 11:49–13:37−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Anandadi: Utpata 06:29–12:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Angirasa (No. 6) · Shaka 2094 · Vikram 2229 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi |
At sunrise 06:31
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 07:36 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 12:08 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 09:30 more |
| Karana | Taitila (movable) · until 07:36 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:36 | tithi Shukla-chaturdashi (kshaya: not present at any sunrise) |
|---|---|
| from 07:36 | karana Gara |
| from 09:30 | yoga Ganda |
| from 12:08 | nakshatra Purva-Bhadra |
| from 18:58 | karana Vanija |
| from 06:27 (01.10) | tithi Purnima |
| from 06:27 (01.10) | karana Vishti |
Sun and Moon
| Dawn | 05:54 |
|---|---|
| Sunrise | 06:31 |
| Noon | 12:19 |
| Sunset | 18:06 |
| End of twilight | 18:43 |
| Moonrise | 17:57 |
| Moonset | 03:44 |
| Day length | 11 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:36 | from 12:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:31–12:08) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (12:08–18:06) is good for root crops.
- Shukla-chaturdashi 07:36–18:06: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 07:36–06:27 (01.10)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaturmasya
Muhurta
Ravi Yoga 12:08–06:33 (01.10)
Mrityu Yoga (weekday and tithi) 06:31–07:36
Anandadi: Manasa 06:31–12:08 Anandadi: Padma 12:08–06:33 (01.10)
- Bhadra on earth: 06:27–18:03 (01.10); Bhadra Puchha 14:02–15:12 (01.10); Bhadra Mukha 15:12–17:08 (01.10)
- Raja Panchaka: 01:21 (29.09)–12:33 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:41 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:14–15:01 |
| Godhuli | 18:06–18:31 |
| Pradosha | 18:06–20:35 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 05:09–06:42, 03:54–05:28 (01.10) |
Unfavourable
| Rahu Kalam | 12:19–13:45 |
|---|---|
| Yamaganda | 07:58–09:25 |
| Gulika Kalam | 10:52–12:19 |
| Dur Muhurta | 11:55–12:42 |
| Varjyam | 18:26–20:01 |
Haircut and shaving
Cutting hair, shaving: good 06:31–07:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:31–07:36 |
|---|---|
| Cutting fingernails | average 06:31–07:36 |
| Cutting toenails | good 06:31–07:36 |
| Bathing, washing hair | good 06:31–07:36 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 12:08, Purva-Bhadra from 12:08; tithi Shukla-triodashi until 07:36, Shukla-chaturdashi from 07:36; lagna Kanya 06:31, Tula 08:29, Vrischika 11:30, Dhanu 14:11, Makara 15:59, Kumbha 17:01, Mina 17:44
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 12:08) — gaining strength; Purva-Bhadra (from 12:08) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 07:36–18:06: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 12:08–06:33 (01.10)+1 Anandadi: Manasa 06:31–12:08+1 Auspicious nakshatra 06:31–12:08+1 Auspicious weekday+1 Auspicious tithi 06:31–07:360 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:31–07:36 (cancelled by a stronger yoga)0 Yoga Ganda 09:30–11:42−1 Fierce or sharp nakshatra 12:08–06:33 (01.10)−1 Panchaka all day−2 Rikta tithi 07:36–06:27 (01.10)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Sarvajit (No. 21)
Shaka Samvat 2094 · Vikram Samvat 2229 · Kali Yuga 5273
Next year — Shrimukha, from the new moon before Ugadi (the start of Chaitra) 12.04.2173
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
soaking seeds is allowed, digging the ground
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
+1 — favourable for a haircut
0 — does not affect the haircut rating
+1 — auspicious sign for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
no pruning or felling
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
neutral
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.